鹿网品
Migajālavagga
六处品相应部解释 · 11 段
第一鹿网经
Paṭhama migajālasutta
问:贤友,在鹿网品中,第一《第一米嘎迦拉经》是世尊在哪里、针对谁、以什么为因由、怎样宣说的?
Pucchā – migajālavagge āvuso paṭhamamigajālasuttaṃ bhagavatā kattha kaṃ ārabbha kismiṃ vatthusmiṃ kathañca bhāsitaṃ.
回答:尊者,这部经是在舍卫城,针对具寿米嘎迦拉长老而说的。具寿米嘎迦拉长老对世尊这样说:“尊者,人们常说‘独住者、独住者’。尊者,怎样才算独住者?又怎样才算有伴而住者?”尊者,就在这件事上,世尊这样宣说:“米嘎迦拉,有眼所识的色,可爱、可喜、可意、悦意、伴随欲乐、令人染着。如果比丘对此欢喜、欢迎、坚持执取,那么对他这个欢喜、欢迎、坚持执取的人来说,就会生起喜悦;有喜悦就有贪染;有贪染就有结合。米嘎迦拉,被喜悦的结缚所束缚的比丘,就称为有伴而住者。”世尊就是以这样的方式宣说的。
Vissajjanā – sāvatthiyaṃ bhante āyasmantaṃ migajālattheraṃ ārabbha bhāsitaṃ. Āyasmā bhante migajālatthero bhagavantaṃ etadavoca ‘‘ekavihārī ekavihārīti bhante vuccati, kittāvatānukho bhante ekavihārī hoti, kittāvatāca pana sadutiyavihārī hotī’’ti. Tasmiṃ bhante vatthusmiṃ ‘‘santi kho migajāla cakkhuviññeyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā, tañce bhikkhu abhinandati abhivadati ajjhosāya tiṭṭhati, tassa taṃ abhinandato abhivadato ajjhosāya tiṭṭhato uppajjati nandī, nandiyā sati sārāgo hoti, sārāge sati saṃyogo hoti, nandisaṃyojanasaṃyutto kho migajāla bhikkhu sadutiyavihārīti vuccatī’’ti evamādinā bhagavatā bhāsitaṃ.
第一六触处经
Paṭhama chaphassāyatanasutta
问:就在那里诵出的第九经《第一六触处经》,是世尊在哪里、针对谁、怎样宣说的?
Pucchā – tattheva navamaṃ saṃgītaṃ paṭhamachaphassāyatanasuttaṃ bhagavatā kattha kaṃ ārabbha kathañca bhāsitaṃ.
回答:尊者,在王舍城,世尊针对众多比丘这样开示:“诸比丘,如果有任何比丘对六触处的集起、灭尽、滋味、过患、出离不能如实了知,他就没有圆满修完梵行,他远离这个法与律。”世尊就是以如是等语所作的开示。
Vissajjanā – rājagahe bhante sambahule bhikkhū ārabbha ‘‘yo hi koci vikkhave bhikkhu channaṃ phassāyatanānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānāti, avusitaṃ tena brahmacariyaṃ, ārakā so imasmā dhammavinayā’’ti evamādinā bhagavatā bhāsitaṃ.
尊者,我确实不能如实了知六触处的集起、灭去、滋味、过患和出离。
Ahaṃ hi bhante channaṃ phassāyatanānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānāmi.
你是不是这样看:眼是我所有的,这就是我,这是我的自我?
Cakkhuṃ etaṃ mama, esohamasmi, eso me attāti samanupassasi.
不是这样的,尊者。
No hetaṃ bhante.
比丘,在这里,当你能以正慧如实、清楚地看见:眼不是我的,我不是眼,眼不是我的自我——这样,这就是苦的尽头。
Ettha ca te bhikkhu cakkhu netaṃ mama, nesohamasmi, na meso attāti evametaṃ yathābhūtaṃ sammappaññāya sudiṭṭhaṃ bhavissati, esevanto dukkhassa.
