200以从事淫欲法为缘，会犯几种罪？以从事淫欲法为缘，会犯四种罪。在未被吞食的尸体上从事淫欲法，犯巴拉基格（pārājika，古译：波罗夷）罪；在大部分已被吞食的尸体上从事淫欲法，犯土喇咤亚（thullaccaya，古译：偷兰遮）罪；对张开的嘴，送入未曾触及的男根，犯恶作罪；在涂了树脂的模形上，犯巴吉帝亚（pācittiya，古译：波逸提）罪——以从事淫欲法为缘，会犯这四种罪。这些罪属于四种失坏中的几种？它们被摄于七种罪聚中的几种罪聚？它们从六种罪生起中以几种生起方式而生起？属于四种诤事中的哪一种？从七种灭诤法中以几种灭诤法而得止息？这些罪属于四种失坏中的两种失坏——有时属于戒失坏，有时属于行失坏。它们被摄于七种罪聚中的四种罪聚——有时属于巴拉基格罪聚，有时属于土喇咤亚罪聚，有时属于巴吉帝亚罪聚，有时属于恶作罪聚。它们从六种罪生起中以一种生起方式而生起——从身与心而生起，不从语而生起。属于四种诤事中的罪诤事。从七种灭诤法中以三种灭诤法而得止息——有时以现前毗尼与自言毗尼而止息，有时以现前毗尼与如草覆地而止息……（中略）……
Methunaṃ dhammaṃ paṭisevanapaccayā kati āpattiyo āpajjati? Methunaṃ dhammaṃ paṭisevanapaccayā catasso āpattiyo āpajjati. Akkhāyite sarīre methunaṃ dhammaṃ paṭisevati, āpatti pārājikassa; yebhuyyena khāyite sarīre methunaṃ dhammaṃ paṭisevati, āpatti thullaccayassa; vaṭṭakate mukhe acchupantaṃ aṅgajātaṃ paveseti, āpatti dukkaṭassa; jatumaṭṭhake pācittiyaṃ – methunaṃ dhammaṃ paṭisevanapaccayā imā catasso āpattiyo āpajjati. Tā āpattiyo catunnaṃ vipattīnaṃ kati vipattiyo bhajanti? Sattannaṃ āpattikkhandhānaṃ katihi āpattikkhandhehi saṅgahitā? Channaṃ āpattisamuṭṭhānānaṃ katihi samuṭṭhānehi samuṭṭhanti? Catunnaṃ adhikaraṇānaṃ katamaṃ adhikaraṇaṃ? Sattannaṃ samathānaṃ katihi samathehi sammanti? Tā āpattiyo catunnaṃ vipattīnaṃ dve vipattiyo bhajanti – siyā sīlavipattiṃ siyā ācāravipattiṃ. Sattannaṃ āpattikkhandhānaṃ catūhi āpattikkhandhehi saṅgahitā – siyā pārājikāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā dukkaṭāpattikkhandhena. Channaṃ āpattisamuṭṭhānānaṃ ekena samuṭṭhānena samuṭṭhanti – kāyato ca cittato ca samuṭṭhanti, na vācato. Catunnaṃ adhikaraṇānaṃ, āpattādhikaraṇaṃ. Sattannaṃ samathānaṃ, tīhi samathehi sammanti – siyā sammukhāvinayena ca, paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca…pe….
以轻慢心而于水中大小便或吐唾沫为缘，会犯几种罪？以轻慢心而于水中大小便或吐唾沫为缘，会犯一种罪。恶作——以轻慢心而于水中大小便或吐唾沫为缘，会犯这一种罪。该罪属于四种失坏中的几种？被摄于七种罪聚中的几种罪聚？它从六种罪生起中以几种生起方式而生起？属于四种诤事中的哪一种？从七种灭诤法中以几种灭诤法而得止息？该罪属于四种失坏中的一种失坏——行失坏。被摄于七种罪聚中的一种罪聚——恶作罪聚。它从六种罪生起中以一种生起方式而生起——从身与心而生起，不从语而生起。属于四种诤事中的罪诤事。从七种灭诤法中以三种灭诤法而得止息——有时以现前毗尼与自言毗尼而止息，有时以现前毗尼与如草覆地而止息。
Anādariyaṃ paṭicca udake uccāraṃ vā passāvaṃ vā kheḷaṃ vā karaṇapaccayā kati āpattiyo āpajjati? Anādariyaṃ paṭicca udake uccāraṃ vā passāvaṃ vā kheḷaṃ vā karaṇapaccayā ekaṃ āpattiṃ āpajjati. Dukkaṭaṃ – anādariyaṃ paṭicca udake uccāraṃ vā passāvaṃ vā kheḷaṃ vā karaṇapaccayā imaṃ ekaṃ āpattiṃ āpajjati. Sā āpatti catunnaṃ vipattīnaṃ kati vipattiyo bhajati? Sattannaṃ āpattikkhandhānaṃ katihi āpattikkhandhehi saṅgahitā? Channaṃ āpattisamuṭṭhānānaṃ katihi samuṭṭhānehi samuṭṭhāti? Catunnaṃ adhikaraṇānaṃ katamaṃ adhikaraṇaṃ? Sattannaṃ samathānaṃ katihi samathehi sammati? Sā āpatti catunnaṃ vipattīnaṃ ekaṃ vipattiṃ bhajati – ācāravipattiṃ. Sattannaṃ āpattikkhandhānaṃ ekena āpattikkhandhena saṅgahitā – dukkaṭāpattikkhandhena. Channaṃ āpattisamuṭṭhānānaṃ ekena samuṭṭhānena samuṭṭhāti – kāyato ca cittato ca samuṭṭhāti, na vācato. Catunnaṃ adhikaraṇānaṃ, āpattādhikaraṇaṃ. Sattannaṃ samathānaṃ tīhi samathehi sammati – siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena cāti.
