2. 已犯罪分
2. Katāpattivāro
十六大分 · 23 段
(一)巴拉基格篇
1. Pārājikakaṇḍaṃ
193因行邪淫法而会违犯几种罪?因行邪淫法而会违犯四种罪:在未被咬嚼的身体上行邪淫,犯巴拉基格(pārājika,古译:波罗夷);在大部分已被咬嚼的身体上行邪淫,犯土喇咤亚(thullaccaya,古译:偷兰遮);将未触及的男根放入口中,犯恶作;在榖木器物上,犯巴吉帝亚(pācittiya,古译:波逸提)——因行邪淫法而违犯这四种罪。
Methunaṃ dhammaṃ paṭisevanapaccayā kati āpattiyo āpajjati ? Methunaṃ dhammaṃ paṭisevanapaccayā catasso āpattiyo āpajjati – akkhāyite sarīre methunaṃ dhammaṃ paṭisevati, āpatti pārājikassa; yebhuyyena khāyite sarīre methunaṃ dhammaṃ paṭisevati, āpatti thullaccayassa ; vaṭṭakate mukhe acchupantaṃ aṅgajātaṃ paveseti, āpatti dukkaṭassa; jatumaṭṭhake pācittiyaṃ – methunaṃ dhammaṃ paṭisevanapaccayā imā catasso āpattiyo āpajjati.
因不与取而生几种罪?因不与取而生三种罪。以偷盗心拿取价值五摩沙迦或超过五摩沙迦的不与物,犯巴拉基格罪;以偷盗心拿取价值超过一摩沙迦而不足五摩沙迦的不与物,犯土喇咤亚罪;以偷盗心拿取价值一摩沙迦或不足一摩沙迦的不与物,犯恶作罪。因不与取而生的,即此三种罪。
Adinnaṃ ādiyanapaccayā kati āpattiyo āpajjati? Adinnaṃ ādiyanapaccayā tisso āpattiyo āpajjati. Pañcamāsakaṃ vā atirekapañcamāsakaṃ vā agghanakaṃ adinnaṃ theyyasaṅkhātaṃ ādiyati, āpatti pārājikassa; atirekamāsakaṃ vā ūnapañcamāsakaṃ vā agghanakaṃ adinnaṃ theyyasaṅkhātaṃ ādiyati, āpatti thullaccayassa; māsakaṃ vā ūnamāsakaṃ vā agghanakaṃ adinnaṃ theyyasaṅkhātaṃ ādiyati, āpatti dukkaṭassa – adinnaṃ ādiyanapaccayā imā tisso āpattiyo āpajjati.
因故意夺取人的生命而生几种罪?因故意夺取人的生命而生三种罪。针对人而挖陷阱,心想“掉下去就会死”,犯恶作罪;掉落后产生痛苦的感受,犯土喇咤亚罪;死了,犯巴拉基格罪。因故意夺取人的生命而生的即此三种罪。
Sañcicca manussaviggahaṃ jīvitā voropanapaccayā kati āpattiyo āpajjati? Sañcicca manussaviggahaṃ jīvitā voropanapaccayā tisso āpattiyo āpajjati. Manussaṃ odissa opātaṃ khaṇati ‘‘papatitvā marissatī’’ti, āpatti dukkaṭassa; papatite dukkhā vedanā uppajjati, āpatti thullaccayassa; marati, āpatti pārājikassa – sañcicca manussaviggahaṃ jīvitā voropanapaccayā imā tisso āpattiyo āpajjati.
因虚说自己没有、不存在的上人法而生几种罪?因虚说自己没有、不存在的上人法而生三种罪。恶欲者、被欲所败者,虚说自己没有、不存在的上人法,犯巴拉基格罪;说“住在你精舍的那位比丘是阿拉汉”,对方明白意思,犯土喇咤亚罪;对方不明白意思,犯恶作罪。因虚说自己没有、不存在的上人法而生的即此三种罪。
Asantaṃ abhūtaṃ uttarimanussadhammaṃ ullapanapaccayā kati āpattiyo āpajjati? Asantaṃ abhūtaṃ uttarimanussadhammaṃ ullapanapaccayā tisso āpattiyo āpajjati – pāpiccho icchāpakato asantaṃ abhūtaṃ uttarimanussadhammaṃ ullapati, āpatti pārājikassa, ‘‘yo te vihāre vasati so bhikkhu arahā’’ti bhaṇati, paṭivijānantassa āpatti thullaccayassa; na paṭivijānantassa āpatti dukkaṭassa – asantaṃ abhūtaṃ uttarimanussadhammaṃ ullapanapaccayā imā tisso āpattiyo āpajjati.
2. 桑喀地谢思篇等
2. Saṅghādisesakaṇḍādi
194因加行令不净出离而生几种罪?因加行令不净出离而生三种罪。意图、加行、出离,犯桑喀地谢思(saṅghādisesa,古译:僧伽婆尸沙,意译:僧残)罪;意图、加行、不出离,犯土喇咤亚罪;在加行过程中犯恶作。因加行令不净出离而生的即此三种罪。
Upakkamitvā asuciṃ mocanapaccayā kati āpattiyo āpajjati? Upakkamitvā asucimocanapaccayā tisso āpattiyo āpajjati – ceteti upakkamati muccati, āpatti saṅghādisesassa; ceteti upakkamati na muccati, āpatti thullaccayassa; payoge dukkaṭaṃ – upakkamitvā asucimocanapaccayā imā tisso āpattiyo āpajjati.
因行身相触而生几种罪?因行身相触而生五种罪。有欲心的比丘尼对一位有欲心的男子,接受从锁骨以下、膝盖以上部位的抓捉,犯巴拉基格罪;比丘以身触身,犯桑喀地谢思罪;以身触与身相连之物,犯土喇咤亚罪;以与身相连之物触与身相连之物,犯恶作罪;指捅则犯巴吉帝亚罪。因行身相触而生的即此五种罪。
Kāyasaṃsaggaṃ samāpajjanapaccayā kati āpattiyo āpajjati? Kāyasaṃsaggaṃ samāpajjanapaccayā pañca āpattiyo āpajjati – avassutā bhikkhunī avassutassa purisapuggalassa adhakkhakaṃ ubbhajāṇumaṇḍalaṃ gahaṇaṃ sādiyati, āpatti pārājikassa; bhikkhu kāyena kāyaṃ āmasati, āpatti saṅghādisesassa; kāyena kāyapaṭibaddhaṃ āmasati, āpatti thullaccayassa; kāyapaṭibaddhena kāyapaṭibaddhaṃ āmasati, āpatti dukkaṭassa; aṅgulipatodake pācittiyaṃ – kāyasaṃsaggaṃ samāpajjanapaccayā imā pañca āpattiyo āpajjati.
因以粗恶语向女人说话而生三种罪。针对大便道、小便道,或说赞美之词或说毁谤之词,犯桑喀地谢思罪;除大便道、小便道外,针对锁骨以下、膝盖以上部位,或说赞美之词或说毁谤之词,犯土喇咤亚罪;针对与身体相连之物,或说赞美之词或说毁谤之词,犯恶作罪。
Mātugāmaṃ duṭṭhullāhi vācāhi obhāsanapaccayā tisso āpattiyo āpajjati – vaccamaggaṃ passāvamaggaṃ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati, āpatti saṅghādisesassa; vaccamaggaṃ passāvamaggaṃ ṭhapetvā adhakkhakaṃ ubbhajāṇumaṇḍalaṃ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati, āpatti thullaccayassa; kāyapaṭibaddhaṃ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati, āpatti dukkaṭassa.
因赞叹自欲事奉侍而生三种罪。对着女人赞叹自欲事奉侍,犯桑喀地谢思罪;对着半择迦赞叹自欲事奉侍,犯土喇咤亚罪;对着畜生赞叹自欲事奉侍,犯恶作罪。
Attakāmapāricariyāya vaṇṇaṃ bhāsanapaccayā tisso āpattiyo āpajjati – mātugāmassa santike attakāmapāricariyāya vaṇṇaṃ bhāsati, āpatti saṅghādisesassa; paṇḍakassa santike attakāmapāricariyāya vaṇṇaṃ bhāsati, āpatti thullaccayassa; tiracchānagatassa santike attakāmapāricariyāya vaṇṇaṃ bhāsati, āpatti dukkaṭassa.
因行做媒而生三种罪。接收、探问、回报,都做了,犯桑喀地谢思罪;接收、探问、不回报,犯土喇咤亚罪;接收、不探问、不回报,犯恶作罪。
Sañcarittaṃ samāpajjanapaccayā tisso āpattiyo āpajjati – paṭiggaṇhāti vīmaṃsati paccāharati, āpatti saṅghādisesassa; paṭiggaṇhāti vīmaṃsati na paccāharati, āpatti thullaccayassa; paṭiggaṇhāti na vīmaṃsati na paccāharati, āpatti dukkaṭassa.
当比丘让人为自己建造通过乞求得来的小屋时,会犯三种罪:他让人建造时,在施工行为中犯恶作罪;一泥团未至时,犯土喇咤亚;那泥团已至时,犯桑喀地谢思罪。
Saññācikāya kuṭiṃ kārāpanapaccayā tisso āpattiyo āpajjati – kārāpeti, payoge dukkaṭaṃ; ekaṃ piṇḍaṃ anāgate āpatti thullaccayassa; tasmiṃ piṇḍe āgate āpatti saṅghādisesassa.
当比丘让人为自己建造大型住处时,会犯三种罪:他让人建造时,在施工行为中犯恶作罪;一泥团未至时,犯土喇咤亚;那泥团已至时,犯桑喀地谢思罪。
Mahallakaṃ vihāraṃ kārāpanapaccayā tisso āpattiyo āpajjati – kārāpeti, payoge dukkaṭaṃ; ekaṃ piṇḍaṃ anāgate, āpatti thullaccayassa; tasmiṃ piṇḍe āgate āpatti saṅghādisesassa.
当比丘以无根的巴拉基格法诽谤另一位比丘时,会犯下三种罪:如果他未请求对方给予说话的机会,且意图让那位比丘离开僧团而这样说,犯下桑喀地谢思罪与一个恶作罪;如果他已请求对方给予说话的机会,但只是为了辱骂而这样说,犯下粗语罪。
Bhikkhuṃ amūlakena pārājikena dhammena anuddhaṃsanapaccayā tisso āpattiyo āpajjati – anokāsaṃ kārāpetvā cāvanādhippāyo vadeti, āpatti saṅghādisesena dukkaṭassa; okāsaṃ kārāpetvā akkosādhippāyo vadeti, āpatti omasavādassa.
当比丘以属于其他案件的某个细枝末节或表象相似的一点为根据,用巴拉基格法诽谤另一位比丘时,会犯下三种罪:如果他未请求对方给予说话的机会,且意图让那位比丘离开僧团而这样说,犯下桑喀地谢思罪和恶作罪;如果他已请求对方给予说话的机会,但只是为了辱骂而这样说,犯下粗语罪。
Bhikkhuṃ aññabhāgiyassa adhikaraṇassa kiñci desaṃ lesamattaṃ upādāya pārājikena dhammena anuddhaṃsanapaccayā tisso āpattiyo āpajjati – anokāsaṃ kārāpetvā cāvanādhippāyo vadeti, āpatti saṅghādisesena dukkaṭassa; okāsaṃ kārāpetvā akkosādhippāyo vadeti, āpatti omasavādassa.
对于破坏僧团的比丘,当僧团进行第三次劝告而他仍不放弃时,会犯下三种罪:在提出动议时,犯恶作罪;在进行两次甘马(kamma,古译:羯磨)宣告劝告时,犯两个土喇咤亚罪;在甘马宣告劝告结束时,犯桑喀地谢思罪。
Saṅghabhedako bhikkhu yāvatatiyaṃ samanubhāsanāya na paṭinissajjanapaccayā tisso āpattiyo āpajjati – ñattiyā dukkaṭaṃ; dvīhi kammavācāhi thullaccayā; kammavācāpariyosāne āpatti saṅghādisesassa.
对于那些跟随破坏僧团者的比丘,当僧团进行第三次劝告而他们仍不放弃时,会犯下三种罪:在提出动议时,犯恶作罪;在进行两次甘马宣告劝告时,犯两个土喇咤亚罪;在甘马宣告劝告结束时,犯桑喀地谢思罪。
Bhedakānuvattakā bhikkhū yāvatatiyaṃ samanubhāsanāya na paṭinissajjanapaccayā tisso āpattiyo āpajjati – ñattiyā dukkaṭaṃ; dvīhi kammavācāhi thullaccayā; kammavācāpariyosāne āpatti saṅghādisesassa.
对于难以教诫的比丘,当僧团进行第三次劝告而他仍不放弃时,会犯下三种罪:在提出动议时,犯恶作罪;在进行两次甘马宣告劝告时,犯两个土喇咤亚罪;在甘马宣告劝告结束时,犯桑喀地谢思罪。
Dubbaco bhikkhu yāvatatiyaṃ samanubhāsanāya na paṭinissajjanapaccayā tisso āpattiyo āpajjati – ñattiyā dukkaṭaṃ; dvīhi kammavācāhi thullaccayā; kammavācāpariyosāne āpatti saṅghādisesassa.
对于败坏俗家的比丘,当僧团进行第三次劝告而他仍不放弃时,会犯下三种罪:在提出动议时,犯恶作罪;在进行两次甘马宣告劝告时,犯两个土喇咤亚罪;在甘马宣告劝告结束时,犯桑喀地谢思罪……(省略)。
Kuladūsako bhikkhu yāvatatiyaṃ samanubhāsanāya na paṭinissajjanapaccayā tisso āpattiyo āpajjati – ñattiyā dukkaṭaṃ; dvīhi kammavācāhi thullaccayā; kammavācāpariyosāne āpatti saṅghādisesassa…pe….
因为不尊敬而在水中大便、小便或吐唾沫,以这样的行为会犯下多少种罪?因为不尊敬而在水中大便、小便或吐唾沫,会犯下一种罪:恶作。因为不尊敬而在水中大便、小便或吐唾沫,所犯的就是这一种罪。
Anādariyaṃ paṭicca udake uccāraṃ vā passāvaṃ vā kheḷaṃ vā karaṇapaccayā kati āpattiyo āpajjati? Anādariyaṃ paṭicca udake uccāraṃ vā passāvaṃ vā kheḷaṃ vā karaṇapaccayā ekaṃ āpattiṃ āpajjati. Dukkaṭaṃ – anādariyaṃ paṭicca udake uccāraṃ vā passāvaṃ vā kheḷaṃ vā karaṇapaccayā imaṃ ekaṃ āpattiṃ āpajjati.