提问:在《相相应》中,由古代结集法藏的长老们最初结集的《骨经》,世尊是在哪里、针对谁、以什么为因由、又是怎样宣说的?
Pucchā – lakkhaṇasaṃyutte panāvuso porāṇakehi dhammasaṃgāhakattherehi paṭhamaṃ saṃgītaṃ aṭṭhisuttaṃ bhagavatā kattha kaṃ ārabbha kismiṃ vatthusmiṃ kathañca bhāsitaṃ.
回答:尊者,这是在王舍城,针对具寿相和具寿大目犍连而说的。尊者,具寿相在世尊面前对具寿大目犍连这样说:“贤友,这里,具寿大目犍连从灵鹫山下来时,在某个地方露出了微笑。贤友目犍连,是什么因、什么缘让你露出微笑呢?”尊者,具寿大目犍连回答说:“贤友,我在这里从灵鹫山下来时,看见一具骸骨在空中行走”等等。尊者,关于这件事,世尊这样开示:“诸比丘,弟子们确实已成为眼;诸比丘,弟子们确实已成为智;因为这样的弟子能够了知、能够看见、能够作证。”
Vissajjanā – rājagahe bhante āyasmantañca lakkhaṇaṃ āyasmantañca mahāmoggallānaṃ ārabbha bhāsitaṃ. Āyasmā bhante lakkhaṇo bhagavatā sammukhe āyasmantaṃ mahāmoggallānaṃ etadavoca ‘‘idhāyasmā mahāmoggallāno gijjhakūṭā pabbatā orohanto aññatarasmiṃ padese sitaṃ pātvākāsi, ko nu kho āvuso moggallāna hetu, ko paccayo sitassa pātukammāyā’’ti. Āyasmā ca bhante mahāmoggallāno ‘‘idhāhaṃ āvuso gijjhakūṭā pabbatā orohanto addasaṃ aṭṭhikasaṅkhalikaṃ vehāsaṃ gacchantiṃ’’ti evamādinā ārocesi. Tasmiṃ bhante vatthusmiṃ ‘‘cakkhubhūtā vata bhikkhave sāvakā viharanti, ñāṇabhūtā vata bhikkhave sāvakā viharanti, yatrahi nāma sāvako evarūpaṃ ñassati vā dakkhati vā sakkhiṃ vā karissatī’’ti evamādinā bhagavatā bhāsitaṃ.
贤友们,这真是稀有!贤友们,这真是未曾有!
确实会有这样的众生。
Acchariyaṃ vata bho, abbhutaṃ vata bho; Evarūpopi nāma satto bhavissati.
问:尊者,那位了知者……(中略)……正自觉者宣说的《相相应》中第三结集的《团食经》,是在哪里、针对谁、以什么事为因缘、怎样宣说的?
Pucchā – tenāvuso jānatā…pe… sammāsambuddhena lakkhaṇasaṃyutte tatiyaṃ saṃgītaṃ piṇḍasuttaṃ kattha kaṃ ārabbha kismiṃ vatthusmiṃ kathañca bhāsitaṃ.
回答:尊者,这是在王舍城,针对具寿相和具寿大目犍连而说的。尊者,具寿相在世尊面前对具寿大目犍连这样说:“具寿大目犍连从灵鹫山下来时,在某个地方露出了微笑。目犍连贤友,是什么原因、什么因缘让你露出微笑呢?”尊者,具寿大目犍连这样告诉说:“贤友,我从灵鹫山下来时,看见一团肉在空中行走,兀鹰、乌鸦、隼追着它、反复扑上去,啄它、撕它,它发出痛苦的叫声。”尊者,就是针对这件事,世尊这样说:“诸比丘,弟子们确实是成为有眼者而安住;诸比丘,弟子们确实是成为有智者而安住;因为像这样的弟子将能了知、能看见、能作证如此之事。”
Vissajjanā – rājagahe bhante āyasmantañca lakkhaṇaṃ āyasmantañca mahāmoggallānaṃ ārabbha bhāsitaṃ. Āyasmā bhante lakkhaṇo bhaggavato sammukhe āyasmantaṃ mahāmoggallānaṃ etadavoca ‘‘idhāyasmā mahāmoggallāno gijjhakūṭā pabbatā orohanto aññatarasmiṃ padese sitaṃ pātvākāsi , ko nukho āvuso moggallānahetu, ko paccayo sitassa pātukammāyā’’ti. Āyasmā ca bhante mahāmoggallāno ‘‘idhāhaṃ āvuso gijjhakūṭā pabbatā orohanto addasaṃ maṃsapiṇḍaṃ vehāsaṃ gacchantaṃ, tamenaṃ gijjhāpi kākāpi kulalāpi anupatitvā anupatitvā vitacchenti virājenti. Sā sudaṃ aṭṭassaraṃ karotī’’ti evamādinā ārocesi. Tasmiṃ bhante vatthusmiṃ ‘‘cakkhubhūtā vata bhikkhave sāvakā viharanti, ñāṇabhūtā vata bhikkhave sāvakā viharanti, yatrahi nāma sāvako evarūpaṃ ñassati vā dakkhati vā sakkhiṃ vā karissatī’’ti evamādinā bhagavatā bhāsitaṃ.
问:贤友,就在那里,由古代结集法藏的大长老们所结集的《剑毛经》,世尊是在哪里、针对谁、以什么事为因缘、怎样宣说的?
Pucchā – tattheva āvuso porāṇakehi dhammasaṃgāhakehi mahātherehi saṃgītaṃ asilomasuttaṃ bhagavatā kattha kaṃ ārabbha kismiṃ vatthusmiṃ kathañca bhāsitaṃ.
回答:尊者,这是世尊在王舍城,针对勒叉那尊者和目犍连尊者所说的。尊者,勒叉那尊者在世尊面前对目犍连尊者这样说:“目犍连贤友,是什么因、什么缘,让你露出微笑?”尊者,目犍连长老则这样报告:“贤友,我从灵鹫山下来时,看见一个剑毛众生在虚空中行走。”如此等等。尊者,对于这件事,世尊说:“诸比丘,弟子们确实是具眼而住;诸比丘,弟子们确实是具智而住。”(略)
“诸比丘,这个众生曾在这王舍城做杀猪的人。”世尊就这样说了等等。
Vissajjanā – rājagahe bhante āyasmantañca lakkhaṇaṃ āyasmantañca mahāmoggallānaṃ ārabbha bhāsitaṃ. Āyasmā bhante lakkhaṇo bhagavato sammukhe āyasmantaṃ mahāmoggallānaṃ etadavoca ‘‘ko nu kho āvuso moggallāna hetu, ko paccayo sitassa pātukammāyā’’ti. Āyasmā ca bhante mahāmoggallānatthero ‘‘idhāhaṃ āvuso gijjhakūṭā pabbatā orohanto addasaṃ asilomaṃ vehāsaṃ gacchantaṃ’’ti evamādinā ārocesi. Tasmiṃ bhante vatthusmiṃ cakkhubhūtā vata bhikkhave sāvakā viharanti, ñāṇabhūtā vata bhikkhave sāvakā viharanti. (Peyyāla) eso bhikkhave satto imasmiṃyeva rājagahe sūkariko ahosī’’ti evamādinā bhagavatā bhāsitaṃ.
问:贤友,就在那里,由古代结集经典的大长老们所结集的《针毛经》,世尊是在哪里、针对谁、因什么事、怎样说的?
Pucchā – tattheva āvuso porāṇakehi dhammasaṃgāhakamahātherehi saṃgītaṃ sūcilomasuttaṃ bhagavatā kattha kaṃ ārabbha kismiṃ vatthusmiṃ kathañca bhāsitaṃ.
回答:尊者,就在王舍城那里,是针对勒叉那尊者和大目犍连尊者而说的。尊者,勒叉那尊者在世尊面前,也是那样说的。
Vissajjanā – tattheva bhante rājagahe āyasmantañca lakkhaṇaṃ āyasmantañca mahāmoggallānaṃ ārabbha bhāsitaṃ. Āyasmā bhante lakkhaṇo bhagavato sammukhe tatheva avoca.
具寿大目犍连也照样禀告了。尊者,关于那件事,世尊这样说:“比丘们,弟子们确实是具眼而住;比丘们,弟子们确实是具智而住……比丘们,这个众生就是那曾在王舍城投生为车夫的人。”世尊以如此等方式作了开示。
Āyasmā ca bhante mahāmoggallāno tatheva ārocesi. Tasmiṃ bhante vatthusmiṃ ‘‘cakkhubhūtā vata bhikkhave sāvakā viharanti, ñāṇabhūtā vata bhikkhave sāvakā viharanti, (peyyāla) eso bhikkhave satto imasmiṃyeva rājagahe sūto ahosī’’ti evamādinā bhagavatā bhāsitā.
问:贤友,就在那里,由过去结集诸法的大长老们所结集的《恶比丘经》等五部经,世尊是在哪里、针对谁、以什么为因由、又是怎样宣说的?
Pucchā – tattheva āvuso porāṇakehi dhammasaṃgāhakamahātherehi saṃgītāni pāpabhikkhusuttādīni pañcasuttāni bhagavatā kattha kaṃ ārabbha kismiṃ vatthusmiṃ kathañca bhāsitāni.
回答:这些是在王舍城,针对具寿勒弃那和具寿大目犍连而说的。具寿勒弃那在世尊面前,按照前面所说的方式作了报告。具寿大目犍连则这样报告:贤友,我从灵鹫山下来时,看见一个比丘在虚空中行走,看见一个比丘尼在虚空中行走,看见一个在学尼在虚空中行走,看见一个沙弥在虚空中行走,看见一个沙弥尼在虚空中行走。她的桑喀帝燃烧着、炽燃着、冒出火焰,钵也燃烧着、炽燃着、冒出火焰,腰带也燃烧着、炽燃着、冒出火焰,身体也燃烧着、炽燃着、冒出火焰,她正发出痛苦的惨叫。关于这件事,世尊这样说:比丘们,弟子们确实是具眼而住;比丘们,弟子们确实是具智而住。(中略)比丘们,这个比丘曾是迦叶正自觉者教法中的恶比丘;比丘们,这个比丘尼曾是迦叶正自觉者教法中的恶比丘尼;比丘们,这个在学尼曾是迦叶正自觉者教法中的恶在学尼;比丘们,这个沙弥曾是迦叶正自觉者教法中的恶沙弥;比丘们,这个沙弥尼曾是迦叶正自觉者教法中的恶沙弥尼。世尊以这样的方式宣说了这些。
Vissajjanā – rājagahe āyasmantañca lakkhaṇaṃ āyasmantañca mahāmoggallānaṃ ārabbha bhāsitāni. Āyasmā bhante lakkhaṇo bhagavato sammukhe pubbe vuttanayeneva ārocesi. Āyasmā ca bhante mahāmoggallāno ‘‘idhāhaṃ āvuso gijjhakūṭā pabbatā orohanto addasaṃ bhikkhuṃ vehāsaṃ gacchantaṃ. Addasaṃ bhikkhuniṃ vehāsaṃ gacchantiṃ. Addasaṃ sikkhamānaṃ vehāsaṃ gacchantiṃ. Addasaṃ sāmaṇeraṃ vehāsaṃ gacchantaṃ. Addasaṃ sāmaṇeriṃ vehāsaṃ gacchantiṃ. Tassā saṅghāṭipi ādittā sampajjalitā sajotibhūtā, pattopi āditto sampajjalito sajotibhūto, kāyabandhanampi ādittaṃ sampajjalitaṃ sajotibhūtaṃ , kāyopi āditto sampajjalito sajotibhūto, sā sudaṃ aṭṭassaraṃ karotī’’ti evamādinā ārocesi. Tasmiṃ bhante vatthusmiṃ ‘‘cakkhubhūtā vata bhikkhave sāvakā viharanti ñāṇabhūtā vata bhikkhave sāvakā viharanti. (Peyyāla). Eso bhikkhave bhikkhu kassapassasammāsambuddhassa pāvacane pāpabhikkhu ahosi. Esā bhikkhave bhikkhunī kassapassa sammāsambuddhassa pāvacane pāpabhikkhunī ahosi. Esā bhikkhave sikkhamānā kassapassa sammāsambuddhassa pāvacane pāpasikkhamānā ahosi. Eso bhikkhave sāmaṇero kassapassasammāsambuddhassa pāvacane pāpasāmaṇero ahosi. Esā bhikkhave sāmaṇerī kassapassa sammāsambuddhassa pāvacane pāpasāmaṇerī ahosī’’ti evamādinā bhagavatā bhāsitāni.