利养与恭敬相应
Lābhasakkārasaṃyutta
因缘品部解释 · 19 段
问:贤友,由……等正觉者所宣说、收在利养恭敬相应中、由结集者结集的第五经《粪虫经》,是在哪里、针对谁、又是怎样宣说的呢?
Pucchā – tenāvuso…pe… sammāsambuddhena lābhasakkāraṃyutte pañcamaṃ saṃgītaṃ mīḷhakasuttaṃ kattha kaṃ ārabbha kathañca bhāsitaṃ.
回答:尊者,世尊在舍卫城,针对众多比丘,这样开示:“比丘们,利养、恭敬、名声是可怕的、粗暴的,是证得无上安稳的障碍。比丘们,譬如有一只粪虫,以粪为食、以粪为饱、满腹粪秽,在它面前还有一大堆粪,它就因此轻蔑其他粪虫:‘我以粪为食、以粪为饱、满腹粪秽,我面前还有这一大堆粪。’”
Vissajjanā – sāvatthiyaṃ bhante sambahule bhikkhū ārabbha ‘‘dāruṇo bhikkhave lābhasakkārasiloko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya. Seyyathāpi bhikkhave mīḷhakā gūthādī gūthapūrā puṇṇā gūthassa, purato cassa mahāgūthapuñjo, sā tena aññā mīḷhakā atimaññeyya ‘‘ahamhi gūthādī gūthapūrā puṇṇā gūthassa, purato ca myāyaṃ mahāgūthapuñjo’’ti evamādinā bhagavatā bhāsitaṃ.
比丘们,对那个愚人来说,这确实是漫长岁月里的无益与痛苦。
Taṃ hi tassa bhikkhave moghapurisassa hoti dīgharattaṃ ahitāya dukkhāya.
比丘们,利养、恭敬和名声,真的就是这么可怕。
Evaṃ dāruṇo kho bhikkhave lābhasakkārasiloko.
比丘们,因此,你们应当这样训练自己:我们要舍弃已经生起的利养、恭敬和名声,而且已经生起的利养、恭敬和名声不会占据我们的心。比丘们,你们确实应当这样训练自己。
Tasmātiha bhikkhave evaṃ sikkhitabbaṃ, ‘‘uppannaṃ lābhasakkārasi lokaṃ pajahissāma, na ca no uppanno lābhasakkārasiloko cittaṃ pariyādāya ṭhassabhī’’ti, evañhi kho bhikkhave sikkhitabbaṃ.
提问:贤友,古代结集法的长老们所结集的《独子经》,是在哪里说的?针对谁说的?又是怎么说的?
Pucchā – tattho āvuso porāṇakehi dhammasaṃgāhakehi saṃgītaṃ ekaputtakasuttaṃ kattha kaṃ ārabbhaṃ kathañca bhāsitaṃ.
回答:尊者,在舍卫城,针对众多比丘,世尊这样说:“比丘们,利养、恭敬和名声是可怕的、苦涩的、粗暴的,是证得无上安稳的障碍。比丘们,有信心的近事女对独生爱子——心爱的、可意的孩子——正确地恳求,会这样恳求:‘孩子,你要成为像质多居士和阿罗毗的手长者那样的人。’”世尊就是以这样的方式宣说的。
Vissajjanā – sāvatthiyaṃ bhante sambahule bhikkhū ārabbha ‘‘dāruṇo bhikkhave lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya, saddhā bhikkhave upāsikā ekaputtakaṃ piyaṃ manāpaṃ evaṃ sammāāyācamānā āyāceyya tādiso tāta bhavāhi, yādiso citto ca gahapati hatthako ca āḷavako’’ti evamādinā bhagavatā bhāsitaṃ.
比丘们,这就是标准,这就是尺度,用来衡量我的弟子中的在家男信徒,也就是质多居士和阿罗毗的手长者。
Esā bhikkhave tulā etaṃ pamāṇaṃ mama sāvakānaṃ upāsakānaṃ yadidaṃ citto ca gahapati hatthako ca āḷavako.
孩子,如果你从在家生活出家,过无家的生活,那么孩子,你就要成为像舍利弗和目犍连那样的人。
Sace kho tvaṃ tāta agārasmā anagāriyaṃ pabbajasi, tādiso tāta bhavāhi, yādisā sāriputtamoggallānā.
孩子,千万别让利养、恭敬和名声缠上你——你这位有学、尚未达成究竟之心的修学者。
Mā ca kho tvaṃ tāta sekhaṃ appattamānasaṃ lābhasakkārasiloko anupāpuṇātu–
比丘们,利养、恭敬和名声就是这样残酷,像刀锋一样尖锐,像砂纸一样粗粝,是证得无上安稳的障碍。
Evaṃ dāruṇo bhikkhave lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya.
提问——贤友,就在同一处,由过去结集法藏的诸位长老所结集的《独女经》,世尊是在哪里、针对谁、又是怎样宣说的?
Pucchā – tattheva āvuso porāṇakehi dhammasaṃgāyakehi saṃgītaṃ ekadhītusuttaṃ bhagavatā kattha kaṃ ārabbha kathañca bhāsitaṃ.
回答——尊者,就在舍卫城,针对众多比丘,世尊这样说:“诸比丘,利养、恭敬和名声是可怕的,是苦涩的、粗劣的,是证得无上安稳的障碍。诸比丘,有信心的近事女在正确地恳求自己心爱的独生女儿时,应当这样恳求:‘贤女,愿你成为像近事女库竹德拉和韦卢甘达的难陀母那样的人。’诸比丘,这就是我的女弟子中近事女的衡量标准和尺度,也就是近事女库竹德拉和韦卢甘达的难陀母。”尊者,世尊就是以这样的方式宣说的。
Vissajjanā – sāvatthiyaṃyeva bhante sambahule bhikkhū ārabbha ‘‘dāruṇo bhikkhave lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya. Saddhā bhikkhave upāsikā ekaṃ dhītaraṃ piyaṃ manāpaṃ evaṃ sammā āyācamānā āyāceyya ‘tādisā ayye bhavāhi, yādisā khujjuttarā ca upāsikā veḷukaṇḍakiyā ca nandamātā’ti. Esā bhikkhave tulā etaṃ pamāṇaṃ mama sāvikānaṃ upāsikānaṃ, yadidaṃ khujjuttarā ca upāsikā veḷukaṇḍakiyā ca nandamātā’’ti evamādinā bhante bhagavatā bhāsitaṃ.
夫人,如果你从在家生活出家,过无家的生活,那就应该成为像差摩比丘尼和莲华色比丘尼那样的人。
Sace kho tvaṃ ayye agārasmā anagāriyaṃ pabbajasi, bhādisā ayye bhavāhi, yādisā khemā ca bhikkhunī uppalavaṇṇā ca–
所以,比丘们,应当这样修学:
Tasmātiha bhikkhave evaṃ sikkhitabbaṃ.