18. 法心分别巴利 18. Dhammahadayavibhaṅgo
全篇 325 段
1. 一切摄分巴利
1. Sabbasaṅgāhikavāro
978 有多少蕴?有多少处?有多少界?有多少谛?有多少根?有多少因?有多少食?有多少触?有多少受?有多少想?有多少思?有多少心?巴利 注疏 4
Kati khandhā, kati āyatanāni, kati dhātuyo, kati saccāni, kati indriyāni, kati hetū, kati āhārā, kati phassā, kati vedanā, kati saññā, kati cetanā, kati cittāni?
五蕴、十二处、十八界、四谛、二十二根、九因、四食、七触、七受、七想、七思、七心。巴利
Pañcakkhandhā, dvādasāyatanāni, aṭṭhārasa dhātuyo, cattāri saccāni, bāvīsatindriyāni, nava hetū, cattāro āhārā, satta phassā, satta vedanā, satta saññā, satta cetanā, satta cittāni.
979 其中,什么是五蕴?色蕴、受蕴、想蕴、行蕴、识蕴——这些被称为“五蕴”。巴利 注疏 3
Tattha katame pañcakkhandhā? Rūpakkhandho, vedanākkhandho, saññākkhandho, saṅkhārakkhandho, viññāṇakkhandho – ime vuccanti ‘‘pañcakkhandhā’’.
980 其中,什么是十二处?眼处、色处、耳处、声处、鼻处、香处、舌处、味处、身处、触处、意处、法处——这些被称为“十二处”。巴利
Tattha katamāni dvādasāyatanāni? Cakkhāyatanaṃ, rūpāyatanaṃ, sotāyatanaṃ, saddāyatanaṃ, ghānāyatanaṃ, gandhāyatanaṃ, jivhāyatanaṃ, rasāyatanaṃ, kāyāyatanaṃ, phoṭṭhabbāyatanaṃ, manāyatanaṃ, dhammāyatanaṃ – imāni vuccanti ‘‘dvādasāyatanāni’’.
981 其中,什么是十八界?眼界、色界、眼识界、耳界、声界、耳识界、鼻界、香界、鼻识界、舌界、味界、舌识界、身界、触界、身识界、意界、法界、意识界——这些被称为“十八界”。巴利
Tattha katamā aṭṭhārasa dhātuyo? Cakkhudhātu, rūpadhātu, cakkhuviññāṇadhātu, sotadhātu, saddadhātu, sotaviññāṇadhātu, ghānadhātu , gandhadhātu, ghānaviññāṇadhātu, jivhādhātu, rasadhātu, jivhāviññāṇadhātu, kāyadhātu, phoṭṭhabbadhātu, kāyaviññāṇadhātu, manodhātu, dhammadhātu, manoviññāṇadhātu – imā vuccanti ‘‘aṭṭhārasa dhātuyo’’.
982 其中,什么是四谛?苦谛、集谛、灭谛、道谛——这些被称为“四谛”。巴利
Tattha katamāni cattāri saccāni? Dukkhasaccaṃ, samudayasaccaṃ, nirodhasaccaṃ, maggasaccaṃ – imāni vuccanti ‘‘cattāri saccāni’’.
983 于此,什么是二十二根?眼根、耳根、鼻根、舌根、身根、意根、女根、男根、命根、乐根、苦根、喜根、忧根、舍根、信根、精进根、念根、定根、慧根、我将了知未了知根、已了知根、具已了知者根——这些被称为“二十二根”。巴利
Tattha katamāni bāvīsatindriyāni? Cakkhundriyaṃ, sotindriyaṃ, ghānindriyaṃ, jivhindriyaṃ, kāyindriyaṃ, manindriyaṃ, itthindriyaṃ, purisindriyaṃ, jīvitindriyaṃ, sukhindriyaṃ, dukkhindriyaṃ, somanassindriyaṃ, domanassindriyaṃ, upekkhindriyaṃ , saddhindriyaṃ, vīriyindriyaṃ, satindriyaṃ, samādhindriyaṃ, paññindriyaṃ, anaññātaññassāmītindriyaṃ, aññindriyaṃ, aññātāvindriyaṃ – imāni vuccanti ‘‘bāvīsatindriyāni’’.
984 其中,什么是九因?三善因、三不善因、三无记因。巴利
Tattha katame nava hetū? Tayo kusalahetū, tayo akusalahetū, tayo abyākatahetū.
其中,什么是三善因?无贪是善因,无嗔是善因,无痴是善因——这些是三善因。巴利
Tattha katame tayo kusalahetū? Alobho kusalahetu, adoso kusalahetu, amoho kusalahetu – ime tayo kusalahetū.
其中,什么是三不善因?贪是不善因,嗔是不善因,痴是不善因——这些是三不善因。巴利
Tattha katame tayo akusalahetū? Lobho akusalahetu, doso akusalahetu, moho akusalahetu – ime tayo akusalahetū.
其中,什么是三无记因?诸善法的果报或唯作无记诸法中的无贪、无嗔、无痴——这些是三无记因。这些被称为“九因”。巴利
Tattha katame tayo abyākatahetū? Kusalānaṃ vā dhammānaṃ vipākato kiriyābyākatesu vā dhammesu alobho, adoso, amoho – ime tayo abyākatahetū. Ime vuccanti ‘‘nava hetū’’.
985 其中,什么是四食?段食、触食、意思食、识食——这些被称为“四食”。巴利
Tattha katame cattāro āhārā? Kabaḷīkārāhāro , phassāhāro, manosañcetanāhāro , viññāṇāhāro – ime vuccanti ‘‘cattāro āhārā’’.
986 其中,什么是七触?眼触、耳触、鼻触、舌触、身触、意界触、意识界触——这些被称为“七触”。巴利
Tattha katame satta phassā? Cakkhusamphasso, sotasamphasso, ghānasamphasso, jivhāsamphasso, kāyasamphasso, manodhātusamphasso, manoviññāṇadhātusamphasso – ime vuccanti ‘‘satta phassā’’.
987 其中,什么是七受?眼触所生受、耳触所生受、鼻触所生受、舌触所生受、身触所生受、意界触所生受、意识界触所生受——这些被称为“七受”。巴利
Tattha katamā satta vedanā? Cakkhusamphassajā vedanā, sotasamphassajā vedanā, ghānasamphassajā vedanā, jivhāsamphassajā vedanā, kāyasamphassajā vedanā, manodhātusamphassajā vedanā, manoviññāṇadhātusamphassajā vedanā – imā vuccanti ‘‘satta vedanā’’.
988 于此,什么是七想?眼触所生想、耳触所生想、鼻触所生想、舌触所生想、身触所生想、意界触所生想、意识界触所生想——这些被称为“七想”。巴利
Tattha katamā satta saññā? Cakkhusamphassajā saññā, sotasamphassajā saññā, ghānasamphassajā saññā, jivhāsamphassajā saññā, kāyasamphassajā saññā, manodhātusamphassajā saññā, manoviññāṇadhātusamphassajā saññā – imā vuccanti ‘‘satta saññā’’.
989 于此,什么是七思?眼触所生思、耳触所生思、鼻触所生思、舌触所生思、身触所生思、意界触所生思、意识界触所生思——这些被称为“七思”。巴利
Tattha katamā satta cetanā? Cakkhusamphassajā cetanā, sotasamphassajā cetanā, ghānasamphassajā cetanā, jivhāsamphassajā cetanā, kāyasamphassajā cetanā, manodhātusamphassajā cetanā, manoviññāṇadhātusamphassajā cetanā – imā vuccanti ‘‘satta cetanā’’.
990 于此,什么是七心?眼识、耳识、鼻识、舌识、身识、意界、意识界——这些被称为“七心”。巴利
Tattha katamāni satta cittāni? Cakkhuviññāṇaṃ, sotaviññāṇaṃ, ghānaviññāṇaṃ, jivhāviññāṇaṃ , kāyaviññāṇaṃ, manodhātu, manoviññāṇadhātu – imāni vuccanti ‘‘satta cittāni’’.
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