4. 见法之分
4. Dhammadassanavāro
18. 法心分别 · 60 段
1007在欲界的结生刹那,几蕴现起……(中略)……几心现起?
Kāmadhātuyā upapattikkhaṇe kati khandhā pātubhavanti…pe… kati cittāni pātubhavanti?
在欲界生起刹那,一切有情的五蕴现起;某些有情的十一处现起;某些有情的十处现起;某些有情的另外十处现起;某些有情的九处现起;某些有情的七处现起;某些有情的十一界现起;某些有情的十界现起;某些有情的另外十界现起;某些有情的九界现起;某些有情的七界现起;一切有情的一谛现起;某些有情的十四根现起;某些有情的十三根现起;某些有情的另外十三根现起;某些有情的十二根现起;某些有情的十根现起;某些有情的九根现起;某些有情的另外九根现起;某些有情的八根现起;某些有情的另外八根现起;某些有情的七根现起;某些有情的五根现起;某些有情的四根现起;某些有情的三因现起;某些有情的二因现起;某些有情无因现起;一切有情的四食现起;一切有情的一触现起;一切有情的一受……一想……一思……一心现起。
Kāmadhātuyā upapattikkhaṇe sabbesaṃ pañcakkhandhā pātubhavanti; kassaci ekādasāyatanāni pātubhavanti; kassaci dasāyatanāni pātubhavanti; kassaci aparāni dasāyatanāni pātubhavanti; kassaci navāyatanāni pātubhavanti; kassaci sattāyatanāni pātubhavanti; kassaci ekādasa dhātuyo pātubhavanti; kassaci dasa dhātuyo pātubhavanti; kassaci aparā dasa dhātuyo pātubhavanti; kassaci nava dhātuyo pātubhavanti; kassaci satta dhātuyo pātubhavanti; sabbesaṃ ekaṃ saccaṃ pātubhavati; kassaci cuddasindriyāni pātubhavanti; kassaci terasindriyāni pātubhavanti; kassaci aparāni terasindriyāni pātubhavanti; kassaci dvādasindriyāni pātubhavanti; kassaci dasindriyāni pātubhavanti; kassaci navindriyāni pātubhavanti; kassaci aparāni navindriyāni pātubhavanti; kassaci aṭṭhindriyāni pātubhavanti; kassaci aparāni aṭṭhindriyāni pātubhavanti; kassaci sattindriyāni pātubhavanti; kassaci pañcindriyāni pātubhavanti; kassaci cattārindriyāni pātubhavanti; kassaci tayo hetū pātubhavanti; kassaci dve hetū pātubhavanti; kassaci ahetukā pātubhavanti ; sabbesaṃ cattāro āhārā pātubhavanti; sabbesaṃ eko phasso pātubhavati; sabbesaṃ ekā vedanā… ekā saññā… ekā cetanā… ekaṃ cittaṃ pātubhavati.
1008在欲界的结生刹那,一切有情哪五蕴现起?色蕴……(中略)……识蕴——在欲界的结生刹那,一切有情这五蕴现起。
Kāmadhātuyā upapattikkhaṇe sabbesaṃ katame pañcakkhandhā pātubhavanti? Rūpakkhandho…pe… viññāṇakkhandho – kāmadhātuyā upapattikkhaṇe sabbesaṃ ime pañcakkhandhā pātubhavanti.
1009在欲界的结生刹那,哪些有情十一处现起?在欲界诸天神、初劫人、化生的饿鬼、化生的阿修罗、化生的畜生、诸根具足的地狱有情的结生刹那,十一处现起——眼处、色处、耳处、鼻处、香处、舌处、味处、身处、触处、意处、法处。在欲界的结生刹那,这些有情的这十一处现起。
Kāmadhātuyā upapattikkhaṇe kassa ekādasāyatanāni pātubhavanti? Kāmāvacarānaṃ devānaṃ, paṭhamakappikānaṃ manussānaṃ, opapātikānaṃ petānaṃ, opapātikānaṃ asurānaṃ, opapātikānaṃ tiracchānagatānaṃ, nerayikānaṃ paripuṇṇāyatanānaṃ upapattikkhaṇe ekādasāyatanāni pātubhavanti – cakkhāyatanaṃ, rūpāyatanaṃ, sotāyatanaṃ, ghānāyatanaṃ, gandhāyatanaṃ, jivhāyatanaṃ, rasāyatanaṃ, kāyāyatanaṃ, phoṭṭhabbāyatanaṃ, manāyatanaṃ, dhammāyatanaṃ. Kāmadhātuyā upapattikkhaṇe etesaṃ imāni ekādasāyatanāni pātubhavanti.
在欲界的结生刹那,哪些有情十处现起?在化生的饿鬼、化生的阿修罗、化生的畜生、地狱有情、生盲者的结生刹那,十处现起——色处、耳处、鼻处、香处、舌处、味处、身处、触处、意处、法处。在欲界的结生刹那,这些有情这十处现起。
Kāmadhātuyā upapattikkhaṇe kassa dasāyatanāni pātubhavanti? Opapātikānaṃ petānaṃ, opapātikānaṃ asurānaṃ, opapātikānaṃ tiracchānagatānaṃ nerayikānaṃ, jaccandhānaṃ upapattikkhaṇe dasāyatanāni pātubhavanti – rūpāyatanaṃ, sotāyatanaṃ, ghānāyatanaṃ, gandhāyatanaṃ, jivhāyatanaṃ, rasāyatanaṃ , kāyāyatanaṃ, phoṭṭhabbāyatanaṃ, manāyatanaṃ, dhammāyatanaṃ. Kāmadhātuyā upapattikkhaṇe etesaṃ imāni dasāyatanāni pātubhavanti.
在欲界的结生刹那,哪些有情另外十处现起?在化生的饿鬼、化生的阿修罗、化生的畜生、地狱有情、生聋者的结生刹那,十处现起——眼处、色处、鼻处、香处、舌处、味处、身处、触处、意处、法处。在欲界的结生刹那,这些有情这十处现起。
Kāmadhātuyā upapattikkhaṇe kassa aparāni dasāyatanāni pātubhavanti? Opapātikānaṃ petānaṃ, opapātikānaṃ asurānaṃ, opapātikānaṃ tiracchānagatānaṃ nerayikānaṃ, jaccabadhirānaṃ upapattikkhaṇe dasāyatanāni pātubhavanti – cakkhāyatanaṃ, rūpāyatanaṃ, ghānāyatanaṃ, gandhāyatanaṃ, jivhāyatanaṃ, rasāyatanaṃ, kāyāyatanaṃ, phoṭṭhabbāyatanaṃ, manāyatanaṃ, dhammāyatanaṃ. Kāmadhātuyā upapattikkhaṇe etesaṃ imāni dasāyatanāni pātubhavanti.
在欲界结生刹那,谁的九处现起?在化生饿鬼、化生阿苏罗、化生畜生、地狱有情、生盲且生聋者的结生刹那,九处现起——色处、鼻处、香处、舌处、味处、身处、触处、意处、法处。在欲界结生刹那,这些有情的这九处现起。
Kāmadhātuyā upapattikkhaṇe kassa navāyatanāni pātubhavanti? Opapātikānaṃ petānaṃ, opapātikānaṃ asurānaṃ, opapātikānaṃ tiracchānagatānaṃ nerayikānaṃ, jaccandhabadhirānaṃ upapattikkhaṇe navāyatanāni pātubhavanti – rūpāyatanaṃ, ghānāyatanaṃ, gandhāyatanaṃ, jivhāyatanaṃ, rasāyatanaṃ, kāyāyatanaṃ, phoṭṭhabbāyatanaṃ, manāyatanaṃ, dhammāyatanaṃ. Kāmadhātuyā upapattikkhaṇe etesaṃ imāni navāyatanāni pātubhavanti.
在欲界结生刹那,谁的七处现起?住胎有情的结生刹那,七处现起——色处、香处、味处、身处、触处、意处、法处。在欲界结生刹那,这些有情的这七处现起。
Kāmadhātuyā upapattikkhaṇe kassa sattāyatanāni pātubhavanti? Gabbhaseyyakānaṃ sattānaṃ upapattikkhaṇe sattāyatanāni pātubhavanti – rūpāyatanaṃ, gandhāyatanaṃ, rasāyatanaṃ, kāyāyatanaṃ, phoṭṭhabbāyatanaṃ, manāyatanaṃ, dhammāyatanaṃ. Kāmadhātuyā upapattikkhaṇe etesaṃ imāni sattāyatanāni pātubhavanti.
1010在欲界结生刹那,谁的十一界现起?在欲界诸天神、最初劫的人类、化生饿鬼、化生阿苏罗、化生畜生、地狱有情中诸处具足者的结生刹那,十一界现起——眼界、色界、耳界、鼻界、香界、舌界、味界、身界、触界、意识界、法界。在欲界结生刹那,这些有情的这十一界现起。
Kāmadhātuyā upapattikkhaṇe kassa ekādasa dhātuyo pātubhavanti? Kāmāvacarānaṃ devānaṃ, paṭhamakappikānaṃ manussānaṃ, opapātikānaṃ petānaṃ, opapātikānaṃ asurānaṃ, opapātikānaṃ tiracchānagatānaṃ nerayikānaṃ paripuṇṇāyatanānaṃ upapattikkhaṇe ekādasa dhātuyo pātubhavanti – cakkhudhātu, rūpadhātu, sotadhātu, ghānadhātu, gandhadhātu, jivhādhātu, rasadhātu, kāyadhātu, phoṭṭhabbadhātu, manoviññāṇadhātu, dhammadhātu. Kāmadhātuyā upapattikkhaṇe etesaṃ imā ekādasa dhātuyo pātubhavanti.
在欲界结生刹那,谁的十界出现?化生饿鬼、化生阿苏罗、化生畜生、地狱有情、生盲者的结生刹那,十界出现——色界、耳界、鼻界、香界、舌界、味界、身界、触界、意识界、法界。在欲界结生刹那,这些有情的这十界出现。
Kāmadhātuyā upapattikkhaṇe kassa dasa dhātuyo pātubhavanti? Opapātikānaṃ petānaṃ, opapātikānaṃ asurānaṃ, opapātikānaṃ tiracchānagatānaṃ nerayikānaṃ , jaccandhānaṃ upapattikkhaṇe dasa dhātuyo pātubhavanti – rūpadhātu, sotadhātu, ghānadhātu, gandhadhātu, jivhādhātu, rasadhātu, kāyadhātu, phoṭṭhabbadhātu, manoviññāṇadhātu, dhammadhātu. Kāmadhātuyā upapattikkhaṇe etesaṃ imā dasa dhātuyo pātubhavanti.
在欲界结生刹那,谁的另外十界出现?化生饿鬼、化生阿苏罗、化生畜生、地狱有情、生聋者的结生刹那,十界出现——眼界、色界、鼻界、香界、舌界、味界、身界、触界、意识界、法界。在欲界结生刹那,这些有情的这十界出现。
Kāmadhātuyā upapattikkhaṇe kassa aparā dasa dhātuyo pātubhavanti? Opapātikānaṃ petānaṃ, opapātikānaṃ asurānaṃ, opapātikānaṃ tiracchānagatānaṃ nerayikānaṃ, jaccabadhirānaṃ upapattikkhaṇe dasa dhātuyo pātubhavanti – cakkhudhātu, rūpadhātu, ghānadhātu, gandhadhātu, jivhādhātu, rasadhātu, kāyadhātu, phoṭṭhabbadhātu, manoviññāṇadhātu, dhammadhātu. Kāmadhātuyā upapattikkhaṇe etesaṃ imā dasa dhātuyo pātubhavanti.
在欲界结生刹那,谁的九界出现?化生饿鬼、化生阿苏罗、化生畜生、地狱有情、生盲生聋者的结生刹那,九界出现——色界、鼻界、香界、舌界、味界、身界、触界、意识界、法界。在欲界结生刹那,这些有情的这九界出现。
Kāmadhātuyā upapattikkhaṇe kassa nava dhātuyo pātubhavanti? Opapātikānaṃ petānaṃ, opapātikānaṃ asurānaṃ, opapātikānaṃ tiracchānagatānaṃ nerayikānaṃ, jaccandhabadhirānaṃ upapattikkhaṇe nava dhātuyo pātubhavanti – rūpadhātu, ghānadhātu, gandhadhātu, jivhādhātu, rasadhātu, kāyadhātu, phoṭṭhabbadhātu, manoviññāṇadhātu, dhammadhātu. Kāmadhātuyā upapattikkhaṇe etesaṃ imā nava dhātuyo pātubhavanti.
在欲界结生刹那,谁的七界出现?住胎有情的结生刹那,七界出现——色界、香界、味界、身界、触界、意识界、法界。在欲界结生刹那,这些有情的这七界出现。
Kāmadhātuyā upapattikkhaṇe kassa satta dhātuyo pātubhavanti? Gabbhaseyyakānaṃ sattānaṃ upapattikkhaṇe satta dhātuyo pātubhavanti – rūpadhātu, gandhadhātu, rasadhātu, kāyadhātu, phoṭṭhabbadhātu, manoviññāṇadhātu, dhammadhātu. Kāmadhātuyā upapattikkhaṇe etesaṃ imā satta dhātuyo pātubhavanti.
1011在欲界结生刹那,一切有情的哪一谛出现?苦谛——在欲界结生刹那,一切有情的这一谛出现。
Kāmadhātuyā upapattikkhaṇe sabbesaṃ katamaṃ ekaṃ saccaṃ pātubhavati? Dukkhasaccaṃ – kāmadhātuyā upapattikkhaṇe sabbesaṃ idaṃ ekaṃ saccaṃ pātubhavati.
1012在欲界结生刹那,谁的十四根现起?欲界诸天神、有因、与智相应者的结生刹那,十四根现起——眼根、耳根、鼻根、舌根、身根、意根、女根或男根、命根、喜根或舍根、信根、精进根、念根、定根、慧根。在欲界结生刹那,这些人的这十四根现起。
Kāmadhātuyā upapattikkhaṇe kassa cuddasindriyāni pātubhavanti? Kāmāvacarānaṃ devānaṃ, sahetukānaṃ ñāṇasampayuttānaṃ upapattikkhaṇe cuddasindriyāni pātubhavanti – cakkhundriyaṃ, sotindriyaṃ, ghānindriyaṃ, jivhindriyaṃ, kāyindriyaṃ , manindriyaṃ, itthindriyaṃ vā purisindriyaṃ vā, jīvitindriyaṃ, somanassindriyaṃ vā upekkhindriyaṃ vā, saddhindriyaṃ, vīriyindriyaṃ, satindriyaṃ, samādhindriyaṃ, paññindriyaṃ. Kāmadhātuyā upapattikkhaṇe etesaṃ imāni cuddasindriyāni pātubhavanti.
在欲界结生刹那,谁的十三根现起?欲界诸天神、有因、与智不相应者的结生刹那,十三根现起——眼根、耳根、鼻根、舌根、身根、意根、女根或男根、命根、喜根或舍根、信根、精进根、念根、定根。在欲界结生刹那,这些人的这十三根现起。
Kāmadhātuyā upapattikkhaṇe kassa terasindriyāni pātubhavanti? Kāmāvacarānaṃ devānaṃ sahetukānaṃ ñāṇavippayuttānaṃ upapattikkhaṇe terasindriyāni pātubhavanti – cakkhundriyaṃ, sotindriyaṃ, ghānindriyaṃ, jivhindriyaṃ, kāyindriyaṃ, manindriyaṃ, itthindriyaṃ vā purisindriyaṃ vā, jīvitindriyaṃ, somanassindriyaṃ vā upekkhindriyaṃ vā, saddhindriyaṃ, vīriyindriyaṃ, satindriyaṃ, samādhindriyaṃ. Kāmadhātuyā upapattikkhaṇe etesaṃ imāni terasindriyāni pātubhavanti.
在欲界的结生刹那,哪些有情另外十三根现起?在初劫人、有因的、与智相应的有情,其结生刹那十三根现起──眼根、耳根、鼻根、舌根、身根、意根、命根、喜根或舍根、信根、精进根、念根、定根、慧根。在欲界的结生刹那,这些有情的这十三根现起。
Kāmadhātuyā upapattikkhaṇe kassa aparāni terasindriyāni pātubhavanti? Paṭhamakappikānaṃ manussānaṃ sahetukānaṃ ñāṇasampayuttānaṃ upapattikkhaṇe terasindriyāni pātubhavanti – cakkhundriyaṃ, sotindriyaṃ, ghānindriyaṃ, jivhindriyaṃ, kāyindriyaṃ, manindriyaṃ, jīvitindriyaṃ, somanassindriyaṃ vā upekkhindriyaṃ vā, saddhindriyaṃ , vīriyindriyaṃ, satindriyaṃ, samādhindriyaṃ, paññindriyaṃ. Kāmadhātuyā upapattikkhaṇe etesaṃ imāni terasindriyāni pātubhavanti.
在欲界结生刹那,谁的十二根现起?初劫诸人、有因、与智不相应者的结生刹那,十二根现起——眼根、耳根、鼻根、舌根、身根、意根、命根、喜根或舍根、信根、精进根、念根、定根。在欲界结生刹那,这些人的这十二根现起。
Kāmadhātuyā upapattikkhaṇe kassa dvādasindriyāni pātubhavanti? Paṭhamakappikānaṃ manussānaṃ sahetukānaṃ ñāṇavippayuttānaṃ upapattikkhaṇe dvādasindriyāni pātubhavanti – cakkhundriyaṃ, sotindriyaṃ, ghānindriyaṃ, jivhindriyaṃ, kāyindriyaṃ, manindriyaṃ, jīvitindriyaṃ, somanassindriyaṃ vā upekkhindriyaṃ vā, saddhindriyaṃ, vīriyindriyaṃ, satindriyaṃ, samādhindriyaṃ. Kāmadhātuyā upapattikkhaṇe etesaṃ imāni dvādasindriyāni pātubhavanti.
在欲界结生刹那,谁的十根现起?胎生有情、有因、与智相应者的结生刹那,十根现起——身根、意根、女根或男根、命根、喜根或舍根、信根、精进根、念根、定根、慧根。在欲界结生刹那,这些有情的这十根现起。
Kāmadhātuyā upapattikkhaṇe kassa dasindriyāni pātubhavanti? Gabbhaseyyakānaṃ sattānaṃ sahetukānaṃ ñāṇasampayuttānaṃ upapattikkhaṇe dasindriyāni pātubhavanti – kāyindriyaṃ, manindriyaṃ, itthindriyaṃ vā purisindriyaṃ vā, jīvitindriyaṃ, somanassindriyaṃ vā upekkhindriyaṃ vā, saddhindriyaṃ, vīriyindriyaṃ, satindriyaṃ, samādhindriyaṃ, paññindriyaṃ. Kāmadhātuyā upapattikkhaṇe etesaṃ imāni dasindriyāni pātubhavanti.
在欲界结生刹那,谁的九根现起?胎生有情、有因、与智不相应者的结生刹那,九根现起——身根、意根、女根或男根、命根、喜根或舍根、信根、精进根、念根、定根。在欲界结生刹那,这些有情的这九根现起。
Kāmadhātuyā upapattikkhaṇe kassa navindriyāni pātubhavanti? Gabbhaseyyakānaṃ sattānaṃ sahetukānaṃ ñāṇavippayuttānaṃ upapattikkhaṇe navindriyāni pātubhavanti – kāyindriyaṃ, manindriyaṃ, itthindriyaṃ vā purisindriyaṃ vā, jīvitindriyaṃ, somanassindriyaṃ vā upekkhindriyaṃ vā, saddhindriyaṃ, vīriyindriyaṃ, satindriyaṃ, samādhindriyaṃ. Kāmadhātuyā upapattikkhaṇe etesaṃ imāni navindriyāni pātubhavanti.
在欲界结生刹那,谁的另外九根现起?化生诸饿鬼、化生诸阿修罗、化生诸畜生、诸地狱有情、诸根具足者的结生刹那,九根现起——眼根、耳根、鼻根、舌根、身根、意根、女根或男根、命根、舍根。在欲界结生刹那,这些有情的这九根现起。
Kāmadhātuyā upapattikkhaṇe kassa aparāni navindriyāni pātubhavanti? Opapātikānaṃ petānaṃ, opapātikānaṃ asurānaṃ, opapātikānaṃ tiracchānagatānaṃ nerayikānaṃ paripuṇṇāyatanānaṃ upapattikkhaṇe navindriyāni pātubhavanti – cakkhundriyaṃ, sotindriyaṃ, ghānindriyaṃ, jivhindriyaṃ, kāyindriyaṃ, manindriyaṃ, itthindriyaṃ vā purisindriyaṃ vā, jīvitindriyaṃ , upekkhindriyaṃ. Kāmadhātuyā upapattikkhaṇe etesaṃ imāni navindriyāni pātubhavanti.
在欲界结生刹那,谁的八根现起?化生饿鬼、化生阿修罗、化生畜生、地狱有情、生盲者的结生刹那,八根现起——耳根、鼻根、舌根、身根、意根、女根或男根、命根、舍根。在欲界结生刹那,这些有情的这八根现起。
Kāmadhātuyā upapattikkhaṇe kassa aṭṭhindriyāni pātubhavanti? Opapātikānaṃ petānaṃ, opapātikānaṃ asurānaṃ, opapātikānaṃ tiracchānagatānaṃ nerayikānaṃ, jaccandhānaṃ upapattikkhaṇe aṭṭhindriyāni pātubhavanti – sotindriyaṃ, ghānindriyaṃ, jivhindriyaṃ, kāyindriyaṃ, manindriyaṃ, itthindriyaṃ vā purisindriyaṃ vā, jīvitindriyaṃ, upekkhindriyaṃ. Kāmadhātuyā upapattikkhaṇe etesaṃ imāni aṭṭhindriyāni pātubhavanti.
在欲界结生刹那,谁的另外八根现起?化生饿鬼、化生阿修罗、化生畜生、地狱有情、生聋者的结生刹那,八根现起——眼根、鼻根、舌根、身根、意根、女根或男根、命根、舍根。在欲界结生刹那,这些有情的这八根现起。
Kāmadhātuyā upapattikkhaṇe kassa aparāni aṭṭhindriyāni pātubhavanti? Opapātikānaṃ petānaṃ, opapātikānaṃ asurānaṃ, opapātikānaṃ tiracchānagatānaṃ nerayikānaṃ, jaccabadhirānaṃ upapattikkhaṇe aṭṭhindriyāni pātubhavanti – cakkhundriyaṃ, ghānindriyaṃ, jivhindriyaṃ, kāyindriyaṃ manindriyaṃ, itthindriyaṃ vā purisindriyaṃ vā, jīvitindriyaṃ, upekkhindriyaṃ. Kāmadhātuyā upapattikkhaṇe etesaṃ imāni aṭṭhindriyāni pātubhavanti.
在欲界结生刹那,谁的七根现起?化生饿鬼、化生阿修罗、化生畜生、地狱有情、生盲聋者的结生刹那,七根现起——鼻根、舌根、身根、意根、女根或男根、命根、舍根。在欲界结生刹那,这些有情的这七根现起。
Kāmadhātuyā upapattikkhaṇe kassa sattindriyāni pātubhavanti? Opapātikānaṃ petānaṃ, opapātikānaṃ asurānaṃ, opapātikānaṃ tiracchānagatānaṃ nerayikānaṃ, jaccandhabadhirānaṃ upapattikkhaṇe sattindriyāni pātubhavanti – ghānindriyaṃ , jivhindriyaṃ, kāyindriyaṃ, manindriyaṃ, itthindriyaṃ vā purisindriyaṃ vā, jīvitindriyaṃ, upekkhindriyaṃ. Kāmadhātuyā upapattikkhaṇe etesaṃ imāni sattindriyāni pātubhavanti.
在欲界结生刹那,谁的五根现起?胎生有情中无因者,除无性者外,在结生刹那五根现起——身根、意根、女根或男根、命根、舍根。在欲界结生刹那,这些有情的这五根现起。
Kāmadhātuyā upapattikkhaṇe kassa pañcindriyāni pātubhavanti? Gabbhaseyyakānaṃ sattānaṃ ahetukānaṃ, ṭhapetvā napuṃsakānaṃ, upapattikkhaṇe pañcindriyāni pātubhavanti – kāyindriyaṃ, manindriyaṃ, itthindriyaṃ vā purisindriyaṃ vā, jīvitindriyaṃ, upekkhindriyaṃ. Kāmadhātuyā upapattikkhaṇe etesaṃ imāni pañcindriyāni pātubhavanti.
在欲界结生刹那,谁的四根现起?胎生有情中无因的无性者,在结生刹那四根现起——身根、意根、命根、舍根。在欲界结生刹那,这些有情的这四根现起。
Kāmadhātuyā upapattikkhaṇe kassa cattārindriyāni pātubhavanti? Gabbhaseyyakānaṃ sattānaṃ ahetukānaṃ, napuṃsakānaṃ upapattikkhaṇe cattārindriyāni pātubhavanti – kāyindriyaṃ, manindriyaṃ, jīvitindriyaṃ , upekkhindriyaṃ. Kāmadhātuyā upapattikkhaṇe etesaṃ imāni cattārindriyāni pātubhavanti.
1013在欲界结生刹那,谁的三因现起?欲界天人、初劫人类、胎生有情中有因者、与智相应者在结生刹那,三因现起——无贪果报因、无嗔果报因、无痴果报因。在欲界结生刹那,这些有情的这三因现起。
Kāmadhātuyā upapattikkhaṇe kassa tayo hetū pātubhavanti? Kāmāvacarānaṃ devānaṃ, paṭhamakappikānaṃ manussānaṃ, gabbhaseyyakānaṃ sattānaṃ sahetukānaṃ ñāṇasampayuttānaṃ upapattikkhaṇe tayo hetū pātubhavanti – alobho vipākahetu, adoso vipākahetu, amoho vipākahetu. Kāmadhātuyā upapattikkhaṇe etesaṃ ime tayo hetū pātubhavanti.
在欲界生起刹那,谁的二因现起?欲界天人、初劫人类、住胎有情中有因者、不相应智者的生起刹那,二因现起——无贪果报因、无嗔果报因。在欲界生起刹那,这些有情的这二因现起。其余有情无因现起。
Kāmadhātuyā upapattikkhaṇe kassa dve hetū pātubhavanti? Kāmāvacarānaṃ devānaṃ, paṭhamakappikānaṃ manussānaṃ, gabbhaseyyakānaṃ sattānaṃ sahetukānaṃ ñāṇavippayuttānaṃ upapattikkhaṇe dve hetū pātubhavanti – alobho vipākahetu, adoso vipākahetu. Kāmadhātuyā upapattikkhaṇe etesaṃ ime dve hetū pātubhavanti. Avasesānaṃ sattānaṃ ahetukā pātubhavanti.
1014在欲界生起刹那,一切有情的哪四食现起?段食、触食、意思食、识食——在欲界生起刹那,一切有情的这四食现起。
Kāmadhātuyā upapattikkhaṇe sabbesaṃ katame cattāro āhārā pātubhavanti. Kabaḷīkāro āhāro, phassāhāro, manosañcetanāhāro, viññāṇāhāro – kāmadhātuyā upapattikkhaṇe sabbesaṃ ime cattāro āhārā pātubhavanti.
在欲界生起刹那,一切有情的哪一触现起?意识界触——在欲界生起刹那,一切有情的这一触现起。
Kāmadhātuyā upapattikkhaṇe sabbesaṃ katamo eko phasso pātubhavati? Manoviññāṇadhātusamphasso – kāmadhātuyā upapattikkhaṇe sabbesaṃ ayaṃ eko phasso pātubhavati.
于欲界结生刹那,一切有情生起哪一个受……哪一个想……哪一个思……哪一个心?意识界——于欲界结生刹那,一切有情生起此一个心。
Kāmadhātuyā upapattikkhaṇe sabbesaṃ katamā ekā vedanā … ekā saññā… ekā cetanā… ekaṃ cittaṃ pātubhavati? Manoviññāṇadhātu – kāmadhātuyā upapattikkhaṇe sabbesaṃ idaṃ ekaṃ cittaṃ pātubhavati.
1015于色界结生刹那,生起几个蕴……(中略)……生起几个心?
Rūpadhātuyā upapattikkhaṇe kati khandhā pātubhavanti…pe… kati cittāni pātubhavanti?
于色界结生刹那,除了无想有情天人,五蕴显现,五处显现,五界显现,一谛显现,十根显现,三因显现,三食显现,一触显现,一受显现,一想显现,一思显现,一心显现。
Rūpadhātuyā upapattikkhaṇe, ṭhapetvā asaññasattānaṃ devānaṃ, pañcakkhandhā pātubhavanti, pañcāyatanāni pātubhavanti, pañca dhātuyo pātubhavanti, ekaṃ saccaṃ pātubhavati, dasindriyāni pātubhavanti, tayo hetū pātubhavanti, tayo āhārā pātubhavanti, eko phasso pātubhavati, ekā vedanā… ekā saññā… ekā cetanā… ekaṃ cittaṃ pātubhavati.
1016于色界结生刹那,生起哪五蕴?色蕴、受蕴、想蕴、行蕴、识蕴——于色界结生刹那,生起这五蕴。
Rūpadhātuyā upapattikkhaṇe katame pañcakkhandhā pātubhavanti ? Rūpakkhandho, vedanākkhandho, saññākkhandho, saṅkhārakkhandho, viññāṇakkhandho – rūpadhātuyā upapattikkhaṇe ime pañcakkhandhā pātubhavanti.
于色界结生刹那,生起哪五处?眼处、色处、耳处、意处、法处——于色界结生刹那,生起这五处。
Rūpadhātuyā upapattikkhaṇe katamāni pañcāyatanāni pātubhavanti? Cakkhāyatanaṃ, rūpāyatanaṃ, sotāyatanaṃ, manāyatanaṃ, dhammāyatanaṃ – rūpadhātuyā upapattikkhaṇe imāni pañcāyatanāni pātubhavanti.
于色界结生刹那,生起哪五界?眼界、色界、耳界、意识界、法界——于色界结生刹那,生起这五界。
Rūpadhātuyā upapattikkhaṇe katamā pañca dhātuyo pātubhavanti? Cakkhudhātu, rūpadhātu, sotadhātu, manoviññāṇadhātu, dhammadhātu – rūpadhātuyā upapattikkhaṇe imā pañca dhātuyo pātubhavanti.
于色界结生刹那,生起哪一谛?苦谛——于色界结生刹那,生起此一谛。
Rūpadhātuyā upapattikkhaṇe katamaṃ ekaṃ saccaṃ pātubhavati? Dukkhasaccaṃ – rūpadhātuyā upapattikkhaṇe idaṃ ekaṃ saccaṃ pātubhavati.
于色界结生刹那,哪十根显现?眼根、耳根、意根、命根、喜根或舍根、信根、精进根、念根、定根、慧根——于色界结生刹那,这十根显现。
Rūpadhātuyā upapattikkhaṇe katamāni dasindriyāni pātubhavanti? Cakkhundriyaṃ, sotindriyaṃ, manindriyaṃ, jīvitindriyaṃ, somanassindriyaṃ vā upekkhindriyaṃ vā, saddhindriyaṃ, vīriyindriyaṃ , satindriyaṃ, samādhindriyaṃ, paññindriyaṃ – rūpadhātuyā upapattikkhaṇe imāni dasindriyāni pātubhavanti.
于色界结生刹那,哪三因显现?无贪异熟因、无嗔异熟因、无痴异熟因——于色界结生刹那,这三因显现。
Rūpadhātuyā upapattikkhaṇe katame tayo hetū pātubhavanti? Alobho vipākahetu, adoso vipākahetu, amoho vipākahetu – rūpadhātuyā upapattikkhaṇe ime tayo hetū pātubhavanti.
在色界投生之刹那,哪三食显现?触食、意思食、识食——在色界投生之刹那,这三食显现。
Rūpadhātuyā upapattikkhaṇe katame tayo āhārā pātubhavanti? Phassāhāro, manosañcetanāhāro, viññāṇāhāro – rūpadhātuyā upapattikkhaṇe ime tayo āhārā pātubhavanti.
在色界投生之刹那,哪一触显现?意识界触——在色界投生之刹那,这一触显现。
Rūpadhātuyā upapattikkhaṇe katamo eko phasso pātubhavati? Manoviññāṇadhātusamphasso – rūpadhātuyā upapattikkhaṇe ayaṃ eko phasso pātubhavati.
在色界投生之刹那,哪一受……哪一想……哪一思……哪一心显现?意识界——在色界投生之刹那,这一心显现。
Rūpadhātuyā upapattikkhaṇe katamā ekā vedanā… ekā saññā… ekā cetanā… ekaṃ cittaṃ pātubhavati? Manoviññāṇadhātu – rūpadhātuyā upapattikkhaṇe idaṃ ekaṃ cittaṃ pātubhavati.
1017在无想有情天投生之刹那,几蕴显现……几心显现?
Asaññasattānaṃ devānaṃ upapattikkhaṇe kati khandhā pātubhavanti…pe… kati cittāni pātubhavanti?
在无想有情天生起的刹那,一蕴出现——色蕴;二处出现——色处、法处;二界出现——色界、法界;一谛出现——苦谛;一根出现——色命根。无想有情天无因、无食、无触、无受、无想、无思、无心而出现。
Asaññasattānaṃ devānaṃ upapattikkhaṇe eko khandho pātubhavati – rūpakkhandho; dve āyatanāni pātubhavanti – rūpāyatanaṃ, dhammāyatanaṃ; dve dhātuyo pātubhavanti – rūpadhātu, dhammadhātu; ekaṃ saccaṃ pātubhavati – dukkhasaccaṃ; ekindriyaṃ pātubhavati – rūpajīvitindriyaṃ. Asaññasattā devā ahetukā anāhārā aphassakā avedanakā asaññakā acetanakā acittakā pātubhavanti.
1018在无色界投生刹那,几蕴现起……几心现起?
Arūpadhātuyā upapattikkhaṇe kati khandhā pātubhavanti…pe… kati cittāni pātubhavanti?
在无色界投生刹那,四蕴现起,二处现起,二界现起,一谛现起,八根现起,三因现起,三食现起,一触现起,一受现起,一想现起,一思现起,一心现起。
Arūpadhātuyā upapattikkhaṇe cattāro khandhā pātubhavanti, dve āyatanāni pātubhavanti, dve dhātuyo pātubhavanti, ekaṃ saccaṃ pātubhavati, aṭṭhindriyāni pātubhavanti, tayo hetū pātubhavanti, tayo āhārā pātubhavanti, eko phasso pātubhavati, ekā vedanā… ekā saññā… ekā cetanā… ekaṃ cittaṃ pātubhavati.
1019在无色界投生刹那,哪四蕴现起?受蕴、想蕴、行蕴、识蕴——在无色界投生刹那,这四蕴现起。
Arūpadhātuyā upapattikkhaṇe katame cattāro khandhā pātubhavanti? Vedanākkhandho, saññākkhandho, saṅkhārakkhandho, viññāṇakkhandho – arūpadhātuyā upapattikkhaṇe ime cattāro khandhā pātubhavanti.
在无色界投生刹那,哪二处现起?意处、法处——在无色界投生刹那,这二处现起。
Arūpadhātuyā upapattikkhaṇe katamāni dve āyatanāni pātubhavanti? Manāyatanaṃ, dhammāyatanaṃ – arūpadhātuyā upapattikkhaṇe imāni dve āyatanāni pātubhavanti.
在无色界投生刹那,哪二界现起?意识界、法界——在无色界投生刹那,这二界现起。
Arūpadhātuyā upapattikkhaṇe katamā dve dhātuyo pātubhavanti? Manoviññāṇadhātu, dhammadhātu – arūpadhātuyā upapattikkhaṇe imā dve dhātuyo pātubhavanti.
在无色界投生刹那,哪一谛现起?苦谛——在无色界投生刹那,此一谛现起。
Arūpadhātuyā upapattikkhaṇe katamaṃ ekaṃ saccaṃ pātubhavati? Dukkhasaccaṃ – arūpadhātuyā upapattikkhaṇe idaṃ ekaṃ saccaṃ pātubhavati.
在无色界投生之刹那,哪八根现起?意根、命根、舍根、信根、精进根、念根、定根、慧根——在无色界投生之刹那,这八根现起。
Arūpadhātuyā upapattikkhaṇe katamāni aṭṭhindriyāni pātubhavanti? Manindriyaṃ, jīvitindriyaṃ, upekkhindriyaṃ, saddhindriyaṃ, vīriyindriyaṃ, satindriyaṃ, samādhindriyaṃ, paññindriyaṃ – arūpadhātuyā upapattikkhaṇe imāni aṭṭhindriyāni pātubhavanti.
在无色界生起刹那,哪三因现起?无贪异熟因、无嗔异熟因、无痴异熟因——在无色界生起刹那,这三因现起。
Arūpadhātuyā upapattikkhaṇe katame tayo hetū pātubhavanti? Alobho vipākahetu, adoso vipākahetu, amoho vipākahetu – arūpadhātuyā upapattikkhaṇe ime tayo hetū pātubhavanti.
在无色界生起刹那,哪三食现起?触食、意思食、识食——在无色界生起刹那,这三食现起。
Arūpadhātuyā upapattikkhaṇe katame tayo āhārā pātubhavanti? Phassāhāro, manosañcetanāhāro, viññāṇāhāro – arūpadhātuyā upapattikkhaṇe ime tayo āhārā pātubhavanti.
在无色界生起刹那,哪一触现起?意识界相应触——在无色界生起刹那,此一触现起。
Arūpadhātuyā upapattikkhaṇe katamo eko phasso pātubhavati? Manoviññāṇadhātusamphasso – arūpadhātuyā upapattikkhaṇe ayaṃ eko phasso pātubhavati.
在无色界生起刹那,哪一个受……(中略)……一个想……一个思……一个心生起?意识界——在无色界生起刹那,这一个心生起。
Arūpadhātuyā upapattikkhaṇe katamā ekā vedanā…pe… ekā saññā… ekā cetanā… ekaṃ cittaṃ pātubhavati? Manoviññāṇadhātu – arūpadhātuyā upapattikkhaṇe idaṃ ekaṃ cittaṃ pātubhavati.