受随观
Vedanānupassanā
念处经 · 3 段
113“诸比丘，比丘又如何于受随观受而住呢？诸比丘，于此，比丘感受乐受时，了知：‘我感受乐受’；感受苦受时，了知：‘我感受苦受’；感受不苦不乐受时，了知：‘我感受不苦不乐受’。感受有染的乐受时，了知：‘我感受有染的乐受’；感受离染的乐受时，了知：‘我感受离染的乐受’。感受有染的苦受时，了知：‘我感受有染的苦受’；感受离染的苦受时，了知：‘我感受离染的苦受’。感受有染的不苦不乐受时，了知：‘我感受有染的不苦不乐受’；感受离染的不苦不乐受时，了知：‘我感受离染的不苦不乐受’。如此，他或于内受随观受而住，或于外受随观受而住，或于内外受随观受而住。他或于受随观集法而住，或于受随观灭法而住，或于受随观集灭法而住。或者，他现起‘有受’之念，仅仅为了知与忆念而已。他无所依着而住，于世间不执取任何事物。诸比丘，比丘便是这样于受随观受而住。”
‘‘Kathañca pana, bhikkhave, bhikkhu vedanāsu vedanānupassī viharati? Idha, bhikkhave, bhikkhu sukhaṃ vā vedanaṃ vedayamāno ‘sukhaṃ vedanaṃ vedayāmī’ti pajānāti; dukkhaṃ vā vedanaṃ vedayamāno ‘dukkhaṃ vedanaṃ vedayāmī’ti pajānāti; adukkhamasukhaṃ vā vedanaṃ vedayamāno ‘adukkhamasukhaṃ vedanaṃ vedayāmī’ti pajānāti; sāmisaṃ vā sukhaṃ vedanaṃ vedayamāno ‘sāmisaṃ sukhaṃ vedanaṃ vedayāmī’ti pajānāti; nirāmisaṃ vā sukhaṃ vedanaṃ vedayamāno ‘nirāmisaṃ sukhaṃ vedanaṃ vedayāmī’ti pajānāti; sāmisaṃ vā dukkhaṃ vedanaṃ vedayamāno ‘sāmisaṃ dukkhaṃ vedanaṃ vedayāmī’ti pajānāti; nirāmisaṃ vā dukkhaṃ vedanaṃ vedayamāno ‘nirāmisaṃ dukkhaṃ vedanaṃ vedayāmī’ti pajānāti; sāmisaṃ vā adukkhamasukhaṃ vedanaṃ vedayamāno ‘sāmisaṃ adukkhamasukhaṃ vedanaṃ vedayāmī’ti pajānāti; nirāmisaṃ vā adukkhamasukhaṃ vedanaṃ vedayamāno ‘nirāmisaṃ adukkhamasukhaṃ vedanaṃ vedayāmī’ti pajānāti; iti ajjhattaṃ vā vedanāsu vedanānupassī viharati, bahiddhā vā vedanāsu vedanānupassī viharati, ajjhattabahiddhā vā vedanāsu vedanānupassī viharati; samudayadhammānupassī vā vedanāsu viharati, vayadhammānupassī vā vedanāsu viharati, samudayavayadhammānupassī vā vedanāsu viharati. ‘Atthi vedanā’ti vā panassa sati paccupaṭṭhitā hoti. Yāvadeva ñāṇamattāya paṭissatimattāya anissito ca viharati , na ca kiñci loke upādiyati. Evampi kho, bhikkhave, bhikkhu vedanāsu vedanānupassī viharati.
受随观终