共同巴拉基格
Sādhāraṇapārājikaṃ
巴拉基格篇解释(二) · 3 段
1……4. 行淫学处的注释
1…Pe…4. methunadhammasikkhāpadavaṇṇanā
其中,“请听我说”等话的含义,应当完全按照比丘巴帝摩卡注释里所讲的方式来理解。只是“尊者!圣尼!”这类称呼,在这里和那里只有言辞和性别词形上的差别。又因为比丘尼不存在舍戒这回事,所以对比丘尼不说“已受学处与共住、不舍学处、不显露羸弱”,而说“若任何比丘尼以欲心行淫欲法”。其中,“以欲心”是指与淫欲贪染相应的欲望和喜好。如果没有欲心,是被强力侵犯的,则无犯。因此,凡是圆满受具足戒的比丘尼,对于人、非人、畜生中的男性、双性人及黄门,不论有命或无命、有覆盖或无覆盖、已被虫兽咬蚀破坏或仅少许插入,其男根在自身的大便道、小便道、口这三处中,无论有覆盖或无覆盖,乃至仅如芝麻果大小、未被自然风吹触的空旷处,以欲心自行插入,或由他人插入时,在插入、已插入、住于其中、拔出的每一个阶段,若对任何一项生起接受之心,即成为巴拉基格。其余在此处以及以下诸共同学处中,应依循已说的方法来理解。
Tattha suṇātu metiādīnaṃ bhikkhupātimokkhavaṇṇanāyaṃ vuttanayeneva attho veditabbo. Kevalañhi, bhante, ayyetiādivasena tasmiñca idha ca abhilāpamattameva liṅgabhedamattañca viseso . Yasmā ca bhikkhuniyā sikkhāpaccakkhānaṃ nāma natthi, tasmā bhikkhunīnaṃ ‘‘sikkhāsājīvasamāpannā sikkhaṃ apaccakkhāya dubbalyaṃ anāvikatvā’’ti avatvā yā pana bhikkhunī chandaso methunaṃ dhammaṃ paṭiseveyyāti vuttaṃ. Tattha chandasoti methunarāgappaṭisaṃyuttena chandena ceva ruciyā ca. Chande pana asati balakkārena padhaṃsitāya anāpatti, tasmā yā paripuṇṇūpasampadā bhikkhunī manussāmanussatiracchānajātīsu purisaubhatobyañjanakapaṇḍakānaṃ yassa kassaci sajīvassa vā nijjīvassa vā santhatassa vā asanthatassa vā akkhāyitassa vā yebhuyyena akkhāyitassa vā aṅgajātassa attano vaccamaggapassāvamaggamukhesu tīsu yatthakatthaci santhate vā asanthate vā pakativātena asaṃphuṭṭhe allokāse antamaso tilaphalamattampi padesaṃ chandaso paveseti, parena vā pavesiyamānā pavesanapaviṭṭhaṭṭhitauddharaṇesu yaṃkiñci sādiyati, ayaṃ pārājikā hoti. Sesamettha ito paresu ca sādhāraṇasikkhāpadesu vuttanayānusāreneva veditabbaṃ.
