篇集问品义注
11 段
犍度问分
Khandhakapucchāvāro
问答注释
Pucchāvissajjanāvaṇṇanā
320“我将问具足戒”即我将问具足戒犍度。“有因缘、有解说”即我将连同因缘与解说一起发问。“最胜句有多少罪?”即那里所说的最胜、最高之句,那些最胜句、最高句简略而言有多少罪。因为依任何句所制定的任何罪,便称为该句之罪,所以作此问:“最胜句有多少罪?”回答:二罪。为未满二十岁者授具足戒者,波逸提;其余一切句中,恶作。
320.Upasampadaṃpucchissanti upasampadakkhandhakaṃ pucchissaṃ. Sanidānaṃ saniddesanti nidānena ca niddesena ca saddhiṃ pucchissāmi. Samukkaṭṭhapadānaṃ kati āpattiyoti yāni tattha samukkaṭṭhāni uttamāni padāni vuttāni, tesaṃ samukkaṭṭhapadānaṃ uttamapadānaṃ saṅkhepato kati āpattiyo hontīti. Yena yena hi padena yā yā āpatti paññattā, sā sā tassa tassa padassa āpattīti vuccati. Tena vuttaṃ ‘‘samukkaṭṭhapadānaṃ kati āpattiyo’’ti. Dve āpattiyoti ūnavīsativassaṃ upasampādentassa pācittiyaṃ, sesesu sabbapadesu dukkaṭaṃ.
三罪:以破僧为先导而举行布萨者,偷兰遮;与被摈者一同举行布萨者,波逸提;其余情况,恶作。如此,布萨犍度中有三罪。一罪:在雨安居犍度中,唯有一恶作罪。
Tissoti ‘‘nassantete vinassantete, ko tehi attho’’ti bhedapurekkhārānaṃ uposathakaraṇe thullaccayaṃ, ukkhittakena saddhiṃ uposathakaraṇe pācittiyaṃ, sesesu dukkaṭanti evaṃ uposathakkhandhake tisso āpattiyo. Ekāti vassūpanāyikakkhandhake ekā dukkaṭāpattiyeva.
三罪:以破僧为先导而行自恣者,偷兰遮;与被摈者一同行自恣者,波逸提;其余情况,恶作。如此,自恣犍度中也有三罪。
Tissoti bhedapurekkhārassa pavārayato thullaccayaṃ, ukkhittakena saddhiṃ pācittiyaṃ, sesesu dukkaṭanti evaṃ pavāraṇākkhandhakepi tisso āpattiyo.
三罪:领受小牛后又令杀之者,波逸提;以染心触摸男根者,偷兰遮;其余情况,恶作。如此,皮革犍度中也有三罪。医药犍度中:周围两指以内者,偷兰遮;食用嚼食粥者,波逸提;其余情况,恶作。如此三罪。
Tissoti vacchatariṃ uggahetvā mārentānaṃ pācittiyaṃ, rattena cittena aṅgajātachupane thullaccayaṃ, sesesu dukkaṭanti evaṃ cammasaṃyuttepi tisso āpattiyo. Bhesajjakkhandhakepi samantā dvaṅgule thullaccayaṃ, bhojjayāguyā pācittiyaṃ, sesesu dukkaṭanti evaṃ tisso āpattiyo.
咖提那仅是制定,其中无罪。衣相应中:茅草衣、树皮衣者,偷兰遮;长衣者,舍堕;其余者,恶作。此为三罪。
Kathinaṃ kevalaṃ paññattimeva, natthi tattha āpatti. Cīvarasaṃyutte kusacīravākacīresu thullaccayaṃ, atirekacīvare nissaggiyaṃ, sesesu dukkaṭanti imā tisso āpattiyo.
瞻波中唯有一恶作罪。憍赏弥、羯磨犍度、别住集犍度中,亦唯有一恶作罪。
Campeyyake ekā dukkaṭāpattiyeva. Kosambaka-kammakkhandhaka-pārivāsikasamuccayakkhandhakesupi ekā dukkaṭāpattiyeva.
灭诤犍度中:与欲者被讥嫌,讥嫌者波逸提;其余者,恶作。此为二罪。小事犍度中:自断男根者,偷兰遮;除毛处者,波逸提;其余者,恶作。此为三罪。坐卧处犍度中:分配重物者,偷兰遮;从僧伽精舍驱出者,波逸提;其余者,恶作。此为三罪。
Samathakkhandhake chandadāyako khiyyati, khiyyanakaṃ pācittiyaṃ, sesesu dukkaṭanti imā dve āpattiyo. Khuddakavatthuke attano aṅgajātaṃ chindati, thullaccayaṃ, romaṭṭhe pācittiyaṃ, sesesu dukkaṭanti imā tisso āpattiyo. Senāsanakkhandhake garubhaṇḍavissajjane thullaccayaṃ, saṅghikā vihārā nikkaḍḍhane pācittiyaṃ, sesesu dukkaṭanti imā tisso āpattiyo.
破僧者与随破僧者,得偷兰遮;别众食者,得波逸提。此是二罪。于‘将问行仪’一语,仪法犍度中唯有一恶作罪;彼于一切仪法中由不恭敬而生。同样,于遮巴帝摩卡中亦然。比丘尼犍度中:未请者,波逸提;其余者,恶作。此是二罪。五百结集与七百结集中,唯法被结集,彼处无罪。
Saṅghabhedebhedakānuvattakānaṃ thullaccayaṃ, gaṇabhojane pācittiyanti imā dve āpattiyo. Samācāraṃ pucchissanti vutte vattakkhandhake ekā dukkaṭāpattiyeva. Sā sabbavattesu anādariyena hoti. Tathā pātimokkhaṭṭhapane. Bhikkhunikkhandhake appavāraṇāya pācittiyaṃ, sesesu dukkaṭanti dve āpattiyo. Pañcasatikasattasatikesu kevalaṃ dhammo saṅgahaṃ āropito, natthi tattha āpattīti.
犍度问分注释终。
