4. 天人品
8 段
4. 天神品
4. Devatāvaggo
5. 第一朋友经的注疏
5. Paṭhamamittasuttavaṇṇanā
36第四经第五项中:“自己的秘密向他开示”,即自己不应对他人说、应当隐藏之语,唯独告知于彼。“他的秘密不告诉别人”,即彼所说之秘密,不令他人知晓,如是守秘而不泄露。
36. Catutthassa pañcame attano guyhaṃ tassa āvikarotīti attano guyhaṃ nigguhituṃ yuttakathaṃ aññassa akathetvā tasseva ācikkhati. Tassa guyhaṃ aññesaṃ nācikkhatīti tena kathitaguyhaṃ yathā aññe na jānanti, evaṃ anāvikaronto chādeti.
第一朋友经的注疏结束。
6-11. 第二朋友经等的注疏
6-11. Dutiyamittasuttādivaṇṇanā
37-42第六经中,“他是可爱的、可意的”显示了善友之相。善友确实具足信、具足戒、具足闻、具足舍、具足精进、具足念、具足定、具足慧。此中,由信具足故,他信如来之正觉,信业与业果,因此不舍弃成为正觉之因、能利益安乐众生之事。由戒具足故,他受众生爱乐、恭敬、尊重,是一位能谴责不善、说应说之言、堪受他语之人。由闻具足故,他堪能开演与谛、缘起等相关的甚深论义。由舍具足故,他少欲知足,远离愦闹,不杂处于众。由精进具足故,他于自利利他之行道精进不懈。由念具足故,他正念恒常现前。由定具足故,他心无散乱,安住一境。由慧具足故,他如实知见而无颠倒。他以正念观察善与不善法之趣向;以智慧如实了知众生之利与不利;以定力于彼一心专注;以精进遮止众生行于不善,引导众生行于善。故说“可爱的……令从事”。第七经以下,文义显然。
37-42. Chaṭṭhe piyo ca hoti manāpo cāti kalyāṇamittalakkhaṇaṃ dassitaṃ. Kalyāṇamitto hi saddhāsampanno ca hoti sīlasampanno sutasampanno cāgasampanno vīriyasampanno satisampanno samādhisampanno paññāsampanno. Tattha saddhāsampattiyā saddahati tathāgatassa sambodhiṃ kammañca kammaphalañca, tena sambodhiyā hetubhūtaṃ sattesu hitasukhaṃ na pariccajati . Sīlasampattiyā sattānaṃ piyo hoti garu bhāvanīyo codako pāpagarahī vattā vacanakkhamo. Sutasampattiyā saccapaṭiccasamuppādādipaṭisaṃyuttānaṃ gambhīrānaṃ kathānaṃ kattā hoti. Cāgasampattiyā appiccho hoti santuṭṭho pavivitto asaṃsaṭṭho. Vīriyasampattiyā āraddhavīriyo hoti attahitaparahitapaṭipattiyaṃ. Satisampattiyā upaṭṭhitassatī hoti. Samādhisampattiyā avikkhitto hoti samāhitacito. Paññāsampattiyā aviparītaṃ pajānāti. So satiyā kusalākusalānaṃ dhammānaṃ gatiyo samannesamāno paññāya sattānaṃ hitāhitaṃ yathābhūtaṃ jānitvā samādhinā tattha ekaggacitto hutvā vīriyena satte ahite nisedhetvā hite niyojeti. Tena vuttaṃ ‘‘piyo…pe… niyojetī’’ti. Sattamādīni uttānatthāni.
第二朋友经等的注疏结束。
天神品的注疏结束。
