弥兰陀问经复注
17 段
《弥兰陀疏》
Milidaṭīkā
礼敬彼世尊、阿拉汉、正自觉者
恒常利益世间之行者,
恒常利益世间之教者,
恒常利益世间之思者,
我礼敬大雄者——人间的调御丈夫;
您是疑难的洞悉者、众生的依怙,是深奥法义的宣说者,
我恭敬礼拜正自觉者,以及他殊胜的功德与正法;
精通三藏的长老龙军,
如今我亦以顶戴的恭敬心,来阐明那些疑难的法义;
这部《弥兰陀问经》的注释,如实开显了如蜜般的法味,
我将以简要的方式撰述,你们当静心谛听;
Nirantaraṃ lokahitassa kārakaṃ Nirantaraṃ lokahitassa desakaṃ, Nirantaraṃ lokahitassa cintakaṃ Namāmi vīraṃ naradammasārathiṃ; Pañhadhammaviduṃ nāthaṃ guyhadhammappakāsakaṃ, Namassivāna sambuddhaṃ dhammaṃ sādhuguṇampi ca; Nāgasenamahātheraṃ piṭakattayakovidaṃ, Vadivā tampi sirasā pañhadhammappakāsakaṃ; Milidapañhavivaraṇaṃ madhurathappakāsiniṃ, Racayissaṃ samāsena taṃ suṇātha samāhitā;
1一、此即如实阐明杂集之释义,与发挥本生故事之义理,仅有此两种纲目。
1. Tatha pakiṇṇakathavivaraṇaṃ jātakuddharaṇanti dve yevamātikā.
如此、
Tatha-
“Sambadho”即词句、词义与词之分解。
“指责”与“辩护”,此为六种注释。
Sambadho ca padañceva padatho padaviggaho Codanā parihāro’ti chabbidhā athavaṇṇanā’ti;
由前述可知,“Sambadho”应作如是解。而它依所述之义释,分有二种。
Vuttattā sambadho tāva veditabbo. So ca yathāvuttājjhāhāravasena duvidho.
