请造论之因缘
2 段
请求的原因
Āyācanakāraṇaṃ
他们为什么提出这个请求呢?下面来说明。大寺的住众从最开始起,就只学习和教导古传的巴利三藏,而不学习被转写成梵语的三藏——正如三次结集时是以巴利语结集、瓦塔嘎玛尼王时代又被写录到贝叶上的那样。而且那些注释书大约是三百年前完成的。事实上,在注释书里,除了摩诃舍那王的事迹之外,看不到婆娑巴王之后锡兰长老们以及其他人的事迹;直到佛音阿阇梨的时代,存在的仍然是那些古注释书,并没有重新编写过。因此,他们当中多数人对三藏并没有产生想要熟悉的兴趣,也没有生起精进心。又因为注释书是用岛上的语言编写的,他们也无法把自己的三藏传播到其他岛屿去。可是无畏山寺的住众从瓦塔嘎玛尼王时代起,就不断学习和教导被转写成梵语的法喜部等部派的三藏以及大乘三藏,所以他们对三藏大多产生了想要熟悉的兴趣,也生起了精进心——毕竟众生就是喜欢新鲜的东西。正因如此,他们也能把自己的主张传播到其他岛屿去。所以应当知道:大寺住众的长老们了解到佛音阿阇梨具有足以完成此事的智慧与威德之殊胜,以及如前所说的具足功德之相,便提出请求,希望把自己一方的锡兰语注释书用巴利语重新编写。
Kasmā pana te taṃ āyāciṃsūti? Vuccate, mahāvihāravāsino hi āditoyeva paṭṭhāya piṭakattayaṃ yathā tīsu saṅgītīsu pāḷibhāsāya saṅgītaṃ, yathā ca vaṭṭagāmaṇirājakāle (455-467-bu-va) potthakesu āropitaṃ, tathā porāṇaṃ pāḷipiṭakameva uggaṇhanti ceva vācenti ca, na sakkatāropitapiṭakaṃ. Aṭṭhakathāyo ca tivassasatamattato pure katā. Tathā hi aṭṭhakathāsu vasabharājakālato (609-653-bu-0) pacchā sīhaḷikattherānañceva aññesañca vatthu na dissati ṭhapetvā mahāsenarājavatthuṃ , yāva ācariyabuddhaghosakālāpi ca tā eva porāṇaṭṭhakathāyo atthi na abhinavīkatā. Tena tesaṃ piṭakesu yebhuyyena janā paricayaṃ kātuṃ asañjātābhilāsā honti asañjātussāhā. Dīpantaresu ca attano piṭakaṃ pattharāpetuṃ na sakkonti aṭṭhakathānaṃ dīpabhāsāya abhisaṅkhatattā. Abhayagirivāsino pana vaṭṭagāmaṇirājakālato paṭṭhāya sakkatabhāsāropitaṃ dhammarucinikāyādipiṭakampi mahāyānapiṭakampi navaṃ navaṃ pariyāpuṇanti ceva vācenti ca, tena tesaṃ piṭakesu yebhuyyena janā paricayaṃ kātuṃ sañjātābhilāsā honti sañjātussāhā, navaṃ navameva hi sattā piyāyanti. Tatoyeva te dīpantaresupi attano vādaṃ pattharāpetuṃ sakkonti. Tasmā te mahāvihāravāsino therā attano sīhaḷaṭṭhakathāyo pāḷibhāsāya abhisaṅkharitukāmā tathā kātuṃ samatthaṃ ācariyabuddhaghosattherassa ñāṇappabhāvavisesaṃ yathāvuttaguṇasampannabhāvañca ñatvā āyāciṃsūti veditabbaṃ.
