请造论之因缘
2 段
请求的原因
Āyācanakāraṇaṃ
为何他们会作此请求?兹说明如下:大寺住众自始便只学习与教授古传的巴利三藏——即如三次结集时以巴利语所结集、又如婆他伽摩尼王时代被载录于贝叶上的形态,而不取用转译为梵语的三藏。并且,注释书约成于三百多年前。事实上,在注释书中,除摩诃舍那王的故事外,不见婆娑巴王之后锡兰长老等的事迹;直至佛音阿阇梨的时代,所存仍为那些古注释书,并未新编。因此,他们中多数人对三藏并未生起熟悉的热忱与精进。又因注释书是以岛语编成,他们也无力将三藏传播于他岛。然而,无畏山寺住众自婆他伽摩尼王时起,便不断学习并教授转译为梵语的法喜部等三藏及大乘三藏,是故他们中多数人对三藏生起了熟悉的热忱与精进——众生毕竟喜好新事物。正由此,他们也能将自己的主张传播于他岛。所以,应知大寺住众的长老们希望将己方的锡兰语注释书以巴利语重新编集,在得见佛音阿阇梨具足如是智慧威德之殊胜及如前所述的具德之相后,便提出了请求。
Kasmā pana te taṃ āyāciṃsūti? Vuccate, mahāvihāravāsino hi āditoyeva paṭṭhāya piṭakattayaṃ yathā tīsu saṅgītīsu pāḷibhāsāya saṅgītaṃ, yathā ca vaṭṭagāmaṇirājakāle (455-467-bu-va) potthakesu āropitaṃ, tathā porāṇaṃ pāḷipiṭakameva uggaṇhanti ceva vācenti ca, na sakkatāropitapiṭakaṃ. Aṭṭhakathāyo ca tivassasatamattato pure katā. Tathā hi aṭṭhakathāsu vasabharājakālato (609-653-bu-0) pacchā sīhaḷikattherānañceva aññesañca vatthu na dissati ṭhapetvā mahāsenarājavatthuṃ , yāva ācariyabuddhaghosakālāpi ca tā eva porāṇaṭṭhakathāyo atthi na abhinavīkatā. Tena tesaṃ piṭakesu yebhuyyena janā paricayaṃ kātuṃ asañjātābhilāsā honti asañjātussāhā. Dīpantaresu ca attano piṭakaṃ pattharāpetuṃ na sakkonti aṭṭhakathānaṃ dīpabhāsāya abhisaṅkhatattā. Abhayagirivāsino pana vaṭṭagāmaṇirājakālato paṭṭhāya sakkatabhāsāropitaṃ dhammarucinikāyādipiṭakampi mahāyānapiṭakampi navaṃ navaṃ pariyāpuṇanti ceva vācenti ca, tena tesaṃ piṭakesu yebhuyyena janā paricayaṃ kātuṃ sañjātābhilāsā honti sañjātussāhā, navaṃ navameva hi sattā piyāyanti. Tatoyeva te dīpantaresupi attano vādaṃ pattharāpetuṃ sakkonti. Tasmā te mahāvihāravāsino therā attano sīhaḷaṭṭhakathāyo pāḷibhāsāya abhisaṅkharitukāmā tathā kātuṃ samatthaṃ ācariyabuddhaghosattherassa ñāṇappabhāvavisesaṃ yathāvuttaguṇasampannabhāvañca ñatvā āyāciṃsūti veditabbaṃ.
