礼敬彼世尊、阿拉汉、正自觉者
小部·如是语
Namo tassa bhagavato arahato sammāsambuddhassa · Khuddakanikāye · Itivuttakapāḷi
如是语
全书 1191 段
1此是世尊所说，是阿拉汉所说，如是我闻——
Vuttañhetaṃ bhagavatā, vuttamarahatāti me sutaṃ –
“诸比丘，断除一法，我为你们保证成为不来者。断除哪一法呢？诸比丘，断除贪这一法，我为你们保证成为不来者。”世尊宣说此义已。于此，如是说：
‘‘Ekadhammaṃ, bhikkhave, pajahatha; ahaṃ vo pāṭibhogo anāgāmitāya. Katamaṃ ekadhammaṃ? Lobhaṃ, bhikkhave, ekadhammaṃ pajahatha; ahaṃ vo pāṭibhogo anāgāmitāyā’’ti. Etamatthaṃ bhagavā avoca. Tatthetaṃ iti vuccati –
“众生若被贪欲所制伏，便会堕入恶趣；
如实遍知彼贪之后，观见者将其舍断；
既已舍断，他们便永不再来此世间。”
‘‘Yena lobhena luddhāse, sattā gacchanti duggatiṃ; Taṃ lobhaṃ sammadaññāya, pajahanti vipassino; Pahāya na punāyanti, imaṃ lokaṃ kudācana’’nti.
此义理亦为世尊所说，如是我闻。第一经。
Ayampi attho vutto bhagavatā, iti me sutanti. Paṭhamaṃ.
2此是世尊所说，是阿拉汉所说，如是我闻——
Vuttañhetaṃ bhagavatā, vuttamarahatāti me sutaṃ –
“诸比丘，舍断一法，我担保你们得不来。是哪一法？诸比丘，舍断嗔恚这一法，我担保你们得不来。世尊宣说了此义。对此，如是说：”
‘‘Ekadhammaṃ, bhikkhave, pajahatha; ahaṃ vo pāṭibhogo anāgāmitāya. Katamaṃ ekadhammaṃ? Dosaṃ, bhikkhave, ekadhammaṃ pajahatha; ahaṃ vo pāṭibhogo anāgāmitāyā’’ti. Etamatthaṃ bhagavā avoca. Tatthetaṃ iti vuccati –
“为嗔恚所染，众生堕入恶道；
如实了知此嗔，具观慧者便舍断之；
既已舍断，他们便永不复还此世。”
‘‘Yena dosena duṭṭhāse, sattā gacchanti duggatiṃ; Taṃ dosaṃ sammadaññāya, pajahanti vipassino; Pahāya na punāyanti, imaṃ lokaṃ kudācana’’nti.
此义理亦为世尊所说，如是我闻。第二经。
Ayampi attho vutto bhagavatā, iti me sutanti. Dutiyaṃ.
3此是世尊所说，是阿拉汉所说，如是我闻——
Vuttañhetaṃ bhagavatā, vuttamarahatāti me sutaṃ –
“诸比丘，舍断一法，我即保证你们得不来。是哪一法呢？诸比丘，舍断痴这一法，我即保证你们得不来。”世尊宣说了此义理。关于此，是这样说的——
‘‘Ekadhammaṃ, bhikkhave, pajahatha; ahaṃ vo pāṭibhogo anāgāmitāya. Katamaṃ ekadhammaṃ? Mohaṃ, bhikkhave, ekadhammaṃ pajahatha; ahaṃ vo pāṭibhogo anāgāmitāyā’’ti. Etamatthaṃ bhagavā avoca. Tatthetaṃ iti vuccati –
“为痴所覆，众生投生恶趣；
具观智者，正知此痴已，便将它舍断；
舍断之后，他们便永不再返此世间。”
‘‘Yena mohena mūḷhāse, sattā gacchanti duggatiṃ; Taṃ mohaṃ sammadaññāya, pajahanti vipassino; Pahāya na punāyanti, imaṃ lokaṃ kudācana’’nti.
此义理亦为世尊所说，如是我闻。第三经。
Ayampi attho vutto bhagavatā, iti me sutanti. Tatiyaṃ.
4此是世尊所说，是阿拉汉所说，如是我闻——
Vuttañhetaṃ bhagavatā, vuttamarahatāti me sutaṃ –
“诸比丘，应当舍断一法，我为你们的不还作保证。哪一法呢？诸比丘，应当舍断忿怒这一法，我为你们的不还作保证。”
世尊宣说了这个义理。关于这一点，是这样说的：
‘‘Ekadhammaṃ, bhikkhave, pajahatha; ahaṃ vo pāṭibhogo anāgāmitāya. Katamaṃ ekadhammaṃ? Kodhaṃ, bhikkhave, ekadhammaṃ pajahatha; ahaṃ vo pāṭibhogo anāgāmitāyā’’ti. Etamatthaṃ bhagavā avoca. Tatthetaṃ iti vuccati –
“众生若为忿怒所制服，便会走向恶趣。
明察者正确地了知这种愤怒后，便将它舍断；
舍断之后，他们更不重来此世间。”
‘‘Yena kodhena kuddhāse, sattā gacchanti duggatiṃ; Taṃ kodhaṃ sammadaññāya, pajahanti vipassino; Pahāya na punāyanti, imaṃ lokaṃ kudācana’’nti.
此义理亦为世尊所说，如是我闻。第四经。
Ayampi attho vutto bhagavatā, iti me sutanti. Catutthaṃ.
5此是世尊所说，是阿拉汉所说，如是我闻——
Vuttañhetaṃ bhagavatā, vuttamarahatāti me sutaṃ –
“诸比丘，舍断一法，我即保证汝等不来。哪一法呢？诸比丘，舍断覆恼这一法，我即保证汝等不来。”此乃世尊所说之义。关于此，是这样说的：
‘‘Ekadhammaṃ, bhikkhave, pajahatha; ahaṃ vo pāṭibhogo anāgāmitāya. Katamaṃ ekadhammaṃ? Makkhaṃ, bhikkhave, ekadhammaṃ pajahatha; ahaṃ vo pāṭibhogo anāgāmitāyā’’ti. Etamatthaṃ bhagavā avoca. Tatthetaṃ iti vuccati –
“被覆恼所覆蔽时，有情便往恶趣；
如实了知那覆恼之后，具观者将它舍断；
既已舍断，他们便不再回转此世。”
‘‘Yena makkhena makkhāse , sattā gacchanti duggatiṃ; Taṃ makkhaṃ sammadaññāya, pajahanti vipassino; Pahāya na punāyanti, imaṃ lokaṃ kudācana’’nti.
此义理亦为世尊所说，如是我闻。第五经。
Ayampi attho vutto bhagavatā, iti me sutanti. Pañcamaṃ.
6此是世尊所说，是阿拉汉所说，如是我闻——
Vuttañhetaṃ bhagavatā, vuttamarahatāti me sutaṃ –
“诸比丘，当舍断一法，我保证你们得证不来。哪一法呢？诸比丘，当舍断慢这一法，我保证你们得证不来。”这是世尊所宣说的义理。对此，如是说——
‘‘Ekadhammaṃ, bhikkhave, pajahatha; ahaṃ vo pāṭibhogo anāgāmitāya. Katamaṃ ekadhammaṃ? Mānaṃ, bhikkhave, ekadhammaṃ pajahatha; ahaṃ vo pāṭibhogo anāgāmitāyā’’ti. Etamatthaṃ bhagavā avoca. Tatthetaṃ iti vuccati –
“众生为慢所醉，由此趣向恶趣；
具观者正确了知那慢后，便将它舍断；
舍断之后，终不复还此世间。”
‘‘Yena mānena mattāse, sattā gacchanti duggatiṃ; Taṃ mānaṃ sammadaññāya, pajahanti vipassino; Pahāya na punāyanti, imaṃ lokaṃ kudācana’’nti.
此义理亦为世尊所说，如是我闻。第六经。
Ayampi attho vutto bhagavatā, iti me sutanti. Chaṭṭhaṃ.
7. 一切遍知经
7. Sabbapariññāsuttaṃ
7此是世尊所说，是阿拉汉所说，如是我闻——
Vuttañhetaṃ bhagavatā, vuttamarahatāti me sutaṃ –
“诸比丘，若未遍知一切、未了达一切，于彼心未离染、未断除，则不能灭尽众苦。诸比丘，若能遍知一切、了达一切，于彼心离染、断除，则能灭尽众苦。此义世尊已说。于此，即如是说：”
‘‘Sabbaṃ, bhikkhave, anabhijānaṃ aparijānaṃ tattha cittaṃ avirājayaṃ appajahaṃ abhabbo dukkhakkhayāya. Sabbañca kho, bhikkhave, abhijānaṃ parijānaṃ tattha cittaṃ virājayaṃ pajahaṃ bhabbo dukkhakkhayāyā’’ti. Etamatthaṃ bhagavā avoca. Tatthetaṃ iti vuccati –
“彼遍知一切为一切，于一切处不贪染；
彼实遍知一切，超越一切苦。”
‘‘Yo sabbaṃ sabbato ñatvā, sabbatthesu na rajjati; Sa ve sabbapariññā so, sabbadukkhamupaccagā’’ti .
此义理亦为世尊所说，如是我闻。第七经。
Ayampi attho vutto bhagavatā, iti me sutanti. Sattamaṃ.
8. 慢遍知经
8. Mānapariññāsuttaṃ
8此是世尊所说，是阿拉汉所说，如是我闻——
Vuttañhetaṃ bhagavatā, vuttamarahatāti me sutaṃ –
“诸比丘，若于慢未直接了知、未遍知，心于慢不离染、不舍断，则不能灭尽苦。诸比丘，若于慢直接了知、遍知，心于慢离染、舍断，则能灭尽苦。”这是世尊所说的义理。对此，如是说：
‘‘Mānaṃ, bhikkhave, anabhijānaṃ aparijānaṃ tattha cittaṃ avirājayaṃ appajahaṃ abhabbo dukkhakkhayāya . Mānañca kho, bhikkhave, abhijānaṃ parijānaṃ tattha cittaṃ virājayaṃ pajahaṃ bhabbo dukkhakkhayāyā’’ti. Etamatthaṃ bhagavā avoca. Tatthetaṃ iti vuccati –
“慢所染著这些众生，慢结所缚，乐著于有；
未能遍知慢的人，便会一再受生。
“而那些舍断慢的人，于慢灭尽中得解脱；
他们降伏慢的结缚，超越一切苦。”
‘‘Mānupetā ayaṃ pajā, mānaganthā bhave ratā; Mānaṃ aparijānantā, āgantāro punabbhavaṃ. ‘‘Ye ca mānaṃ pahantvāna, vimuttā mānasaṅkhaye; Te mānaganthābhibhuno, sabbadukkhamupaccagu’’nti .
此义理亦为世尊所说，如是我闻。第八经。
Ayampi attho vutto bhagavatā, iti me sutanti. Aṭṭhamaṃ.
9. 贪遍知经
9. Lobhapariññāsuttaṃ
9此是世尊所说，是阿拉汉所说，如是我闻——
Vuttañhetaṃ bhagavatā, vuttamarahatāti me sutaṃ –
“诸比丘，若于贪不证知、不遍知，心于贪不离染、不舍断，便无能力灭尽于苦。诸比丘，若于贪证知、遍知，心于贪离染、舍断，则有能力灭尽于苦。”世尊宣说了此义。于此，即如是说：
‘‘Lobhaṃ, bhikkhave , anabhijānaṃ aparijānaṃ tattha cittaṃ avirājayaṃ appajahaṃ abhabbo dukkhakkhayāya. Lobhañca kho, bhikkhave, abhijānaṃ parijānaṃ tattha cittaṃ virājayaṃ pajahaṃ bhabbo dukkhakkhayāyā’’ti. Etamatthaṃ bhagavā avoca. Tatthetaṃ iti vuccati –
“被贪所染污的众生，走向恶趣；
洞见者们正确了知那贪后，便舍断它；
既已舍断，便永不还于此世间。”
‘‘Yena lobhena luddhāse, sattā gacchanti duggatiṃ; Taṃ lobhaṃ sammadaññāya, pajahanti vipassino; Pahāya na punāyanti, imaṃ lokaṃ kudācana’’nti.
此义理亦为世尊所说，如是我闻。第九经。
Ayampi attho vutto bhagavatā, iti me sutanti. Navamaṃ.
10. 嗔遍知经
10. Dosapariññāsuttaṃ
10此是世尊所说，是阿拉汉所说，如是我闻——
Vuttañhetaṃ bhagavatā, vuttamarahatāti me sutaṃ –
“诸比丘，若不能如实了知嗔恚、不能遍知、不能于彼处令心离染、不能断除，则无能力灭尽诸苦。诸比丘，若能如实了知嗔恚、能遍知、能于彼处令心离染、能断除，则有能力灭尽诸苦。世尊宣说了此义。关于此义，如是说：”
‘‘Dosaṃ, bhikkhave, anabhijānaṃ aparijānaṃ tattha cittaṃ avirājayaṃ appajahaṃ abhabbo dukkhakkhayāya. Dosañca kho, bhikkhave, abhijānaṃ parijānaṃ tattha cittaṃ virājayaṃ pajahaṃ bhabbo dukkhakkhayāyā’’ti. Etamatthaṃ bhagavā avoca. Tatthetaṃ iti vuccati –
“众生若为嗔恚所败，便堕恶趣；
善观者正知此嗔，便能舍断；
一旦舍断，他们便不再回到此世界。”
‘‘Yena dosena duṭṭhāse, sattā gacchanti duggatiṃ; Taṃ dosaṃ sammadaññāya, pajahanti vipassino; Pahāya na punāyanti, imaṃ lokaṃ kudācana’’nti.
此义理亦为世尊所说，如是我闻。第十经。
Ayampi attho vutto bhagavatā, iti me sutanti. Dasamaṃ.
贪、嗔，与痴，忿、覆、慢，乃至一切；
慢之后，复有贪、嗔二经，如是宣说，名为第一品。
Rāgadosā atha moho, kodhamakkhā mānaṃ sabbaṃ; Mānato rāgadosā puna dve, pakāsitā vaggamāhu paṭhamanti.
