(22) 2. 沙门品
(22) 2. Sāmaññavaggo
221诸比丘,具足十法者,如被搬运般投入地狱。哪十种?杀生、不与取、欲邪行、妄语、两舌、粗恶语、杂秽语、贪婪、嗔恨心、邪见。诸比丘,具足此十法者,如被搬运般投入地狱。
‘‘Dasahi , bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye. Katamehi dasahi? Pāṇātipātī hoti, adinnādāyī hoti, kāmesumicchācārī hoti, musāvādī hoti, pisuṇavāco hoti, pharusavāco hoti, samphappalāpī hoti, abhijjhālu hoti, byāpannacitto hoti, micchādiṭṭhiko hoti – imehi kho, bhikkhave, dasahi dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye.
诸比丘,具足十法者,如被搬运般投入天界。哪十种?离杀生、离不与取、离欲邪行、离妄语、离两舌、离粗恶语、离杂秽语、无贪求、无嗔恨心、正见。诸比丘,具足此十法者,如被搬运般投入天界。
‘‘Dasahi , bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge. Katamehi dasahi? Pāṇātipātā paṭivirato hoti, adinnādānā paṭivirato hoti, kāmesumicchācārā paṭivirato hoti, musāvādā paṭivirato hoti, pisuṇāya vācāya paṭivirato hoti, pharusāya vācāya paṭivirato hoti, samphappalāpā paṭivirato hoti, anabhijjhālu hoti, abyāpannacitto hoti, sammādiṭṭhiko hoti – imehi kho, bhikkhave, dasahi dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge’’ti.
222诸比丘,具足二十法者,如被搬运般投入地狱。哪二十种?自己杀生,亦劝导他人杀生;自己不与取,亦劝导他人不与取;自己欲邪行,亦劝导他人欲邪行;自己妄语,亦劝导他人妄语;自己两舌,亦劝导他人两舌;自己粗恶语,亦劝导他人粗恶语;自己杂秽语,亦劝导他人杂秽语;自己贪婪,亦劝导他人贪婪;自己嗔恨心,亦劝导他人嗔恨;自己邪见,亦劝导他人邪见。诸比丘,具足此二十法者,如被搬运般投入地狱。
‘‘Vīsatiyā, bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye. Katamehi vīsatiyā? Attanā ca pāṇātipātī hoti, parañca pāṇātipāte samādapeti; attanā ca adinnādāyī hoti, parañca adinnādāne samādapeti; attanā ca kāmesumicchācārī hoti, parañca kāmesumicchācāre samādapeti; attanā ca musāvādī hoti, parañca musāvāde samādapeti; attanā ca pisuṇavāco hoti, parañca pisuṇāya vācāya samādapeti; attanā ca pharusavāco hoti, parañca pharusāya vācāya samādapeti; attanā ca samphappalāpī hoti, parañca samphappalāpe samādapeti; attanā ca abhijjhālu hoti, parañca abhijjhāya samādapeti; attanā ca byāpannacitto hoti, parañca byāpāde samādapeti; attanā ca micchādiṭṭhiko hoti, parañca micchādiṭṭhiyā samādapeti – imehi kho, bhikkhave, vīsatiyā dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye.
诸比丘,成就二十法者,如被搬运般投生天界。哪二十法呢?自己离杀生,也劝导他人离杀生;自己离不与取,也劝导他人离不与取;自己离欲邪行,也劝导他人离欲邪行;自己离妄语,也劝导他人离妄语;自己离两舌,也劝导他人离两舌;自己离粗恶语,也劝导他人离粗恶语;自己离杂秽语,也劝导他人离杂秽语;自己无贪,也劝导他人无贪;自己心无嗔恨,也劝导他人心无嗔恨;自己具足正见,也劝导他人具足正见。诸比丘,成就这二十法者,如被搬运般投生天界。
‘‘Vīsatiyā , bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge. Katamehi vīsatiyā? Attanā ca pāṇātipātā paṭivirato hoti , parañca pāṇātipātā veramaṇiyā samādapeti; attanā ca adinnādānā paṭivirato hoti, parañca adinnādānā veramaṇiyā samādapeti; attanā ca kāmesumicchācārā paṭivirato hoti, parañca kāmesumicchācārā veramaṇiyā samādapeti; attanā ca musāvādā paṭivirato hoti, parañca musāvādā veramaṇiyā samādapeti; attanā ca pisuṇāya vācāya paṭivirato hoti, parañca pisuṇāya vācāya veramaṇiyā samādapeti; attanā ca pharusāya vācāya paṭivirato hoti, parañca pharusāya vācāya veramaṇiyā samādapeti; attanā ca samphappalāpā paṭivirato hoti, parañca samphappalāpā veramaṇiyā samādapeti; attanā ca anabhijjhālu hoti, parañca anabhijjhāya samādapeti; attanā ca abyāpannacitto hoti, parañca abyāpāde samādapeti; attanā ca sammādiṭṭhiko hoti, parañca sammādiṭṭhiyā samādapeti – imehi kho, bhikkhave, vīsatiyā dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge’’ti.
223诸比丘,成就三十法者,如被搬运般投入地狱。哪三十法呢?自己杀生,也劝导他人杀生,且随喜杀生;自己不与取,也劝导他人不与取,且随喜不与取;自己行欲邪行,也劝导他人行欲邪行,且随喜欲邪行;自己说妄语,也劝导他人说妄语,且随喜妄语;自己两舌,也劝导他人两舌,且随喜两舌;自己说粗恶语,也劝导他人说粗恶语,且随喜粗恶语;自己说杂秽语,也劝导他人说杂秽语,且随喜杂秽语;自己起贪,也劝导他人起贪,且随喜贪;自己心怀嗔恨,也劝导他人心怀嗔恨,且随喜嗔恨;自己持邪见,也劝导他人持邪见,且随喜邪见。诸比丘,成就这三十法者,如被搬运般投入地狱。
‘‘Tiṃsāya, bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye. Katamehi tiṃsāya? Attanā ca pāṇātipātī hoti, parañca pāṇātipāte samādapeti, pāṇātipāte ca samanuñño hoti; attanā ca adinnādāyī hoti, parañca adinnādāne samādapeti, adinnādāne ca samanuñño hoti; attanā ca kāmesumicchācārī hoti, parañca kāmesumicchācāre samādapeti, kāmesumicchācāre ca samanuñño hoti; attanā ca musāvādī hoti, parañca musāvāde samādapeti, musāvāde ca samanuñño hoti; attanā ca pisuṇavāco hoti, parañca pisuṇāya vācāya samādapeti, pisuṇāya vācāya ca samanuñño hoti; attanā ca pharusavāco hoti, parañca pharusāya vācāya samādapeti, pharusāya vācāya ca samanuñño hoti; attanā ca samphappalāpī hoti, parañca samphappalāpe samādapeti, samphappalāpe ca samanuñño hoti; attanā ca abhijjhālu hoti, parañca abhijjhāya samādapeti, abhijjhāya ca samanuñño hoti; attanā ca byāpannacitto hoti, parañca byāpāde samādapeti, byāpāde ca samanuñño hoti; attanā ca micchādiṭṭhiko hoti, parañca micchādiṭṭhiyā samādapeti, micchādiṭṭhiyā ca samanuñño hoti – imehi kho , bhikkhave, tiṃsāya dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye.
“诸比丘,成就三十法者,如被搬运般投生天界。哪三十法呢?自己离杀生,也劝导他人离杀生,且随喜离杀生;自己离不与取,也劝导他人离不与取,且随喜离不与取;自己离欲邪行,也劝导他人离欲邪行,且随喜离欲邪行;自己离妄语,也劝导他人离妄语,且随喜离妄语;自己离两舌,也劝导他人离两舌,且随喜离两舌;自己离粗恶语,也劝导他人离粗恶语,且随喜离粗恶语;自己离杂秽语,也劝导他人离杂秽语,且随喜离杂秽语;自己无贪,也劝导他人无贪,且随喜无贪;自己心无嗔恨,也劝导他人心无嗔恨,且随喜无嗔恨;自己具足正见,也劝导他人具足正见,且随喜正见。诸比丘,成就这三十法者,如被搬运般投生天界。”
‘‘Tiṃsāya , bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge. Katamehi tiṃsāya? Attanā ca pāṇātipātā paṭivirato hoti, parañca pāṇātipātā veramaṇiyā samādapeti, pāṇātipātā veramaṇiyā ca samanuñño hoti; attanā ca adinnādānā paṭivirato hoti, parañca adinnādānā veramaṇiyā samādapeti, adinnādānā veramaṇiyā ca samanuñño hoti; attanā ca kāmesumicchācārā paṭivirato hoti, parañca kāmesumicchācārā veramaṇiyā samādapeti, kāmesumicchācārā veramaṇiyā ca samanuñño hoti; attanā ca musāvādā paṭivirato hoti, parañca musāvādā veramaṇiyā samādapeti, musāvādā veramaṇiyā ca samanuñño hoti; attanā ca pisuṇāya vācāya paṭivirato hoti, parañca pisuṇāya vācāya veramaṇiyā samādapeti, pisuṇāya vācāya veramaṇiyā ca samanuñño hoti; attanā ca pharusāya vācāya paṭivirato hoti, parañca pharusāya vācāya veramaṇiyā samādapeti, pharusāya vācāya veramaṇiyā ca samanuñño hoti; attanā ca samphappalāpā paṭivirato hoti, parañca samphappalāpā veramaṇiyā samādapeti, samphappalāpā veramaṇiyā ca samanuñño hoti; attanā ca anabhijjhālu hoti, parañca anabhijjhāya samādapeti, anabhijjhāya ca samanuñño hoti; attanā ca abyāpannacitto hoti, parañca abyāpāde samādapeti, abyāpāde ca samanuñño hoti; attanā ca sammādiṭṭhiko hoti, parañca sammādiṭṭhiyā samādapeti, sammādiṭṭhiyā ca samanuñño hoti – imehi kho, bhikkhave, tiṃsāya dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge’’ti.
224诸比丘,具足四十法者,就如被搬运而投入地狱一般。哪四十种呢?自己杀生,并劝导他人杀生,随喜杀生,赞叹杀生;自己不与取,并劝导他人不与取,随喜不与取,赞叹不与取;自己行欲邪行,并劝导他人行欲邪行,随喜欲邪行,赞叹欲邪行;自己说妄语,并劝导他人说妄语,随喜妄语,赞叹妄语;自己说两舌,并劝导他人说两舌,随喜两舌,赞叹两舌;自己说粗恶语,并劝导他人说粗恶语,随喜粗恶语,赞叹粗恶语;自己说杂秽语,并劝导他人说杂秽语,随喜杂秽语,赞叹杂秽语;自己怀贪婪,并劝导他人起贪婪,随喜贪婪,赞叹贪婪;自己怀嗔恨心,并劝导他人起嗔恨,随喜嗔恨,赞叹嗔恨;自己持邪见,并劝导他人持邪见,随喜邪见,赞叹邪见。诸比丘,具足这四十法者,就如被搬运而投入地狱一般。
‘‘Cattārīsāya, bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye. Katamehi cattārīsāya? Attanā ca pāṇātipātī hoti, parañca pāṇātipāte samādapeti, pāṇātipāte ca samanuñño hoti , pāṇātipātassa ca vaṇṇaṃ bhāsati; attanā ca adinnādāyī hoti, parañca adinnādāne samādapeti, adinnādāne ca samanuñño hoti, adinnādānassa ca vaṇṇaṃ bhāsati; attanā ca kāmesumicchācārī hoti , parañca kāmesumicchācāre samādapeti, kāmesumicchācāre ca samanuñño hoti, kāmesumicchācārassa ca vaṇṇaṃ bhāsati; attanā ca musāvādī hoti, parañca musāvāde samādapeti, musāvāde ca samanuñño hoti, musāvādassa ca vaṇṇaṃ bhāsati; attanā ca pisuṇavāco hoti, parañca pisuṇāya vācāya samādapeti, pisuṇāya vācāya ca samanuñño hoti, pisuṇāya vācāya ca vaṇṇaṃ bhāsati; attanā ca pharusavāco hoti, parañca pharusāya vācāya samādapeti, pharusāya vācāya ca samanuñño hoti, pharusāya vācāya ca vaṇṇaṃ bhāsati; attanā ca samphappalāpī hoti, parañca samphappalāpe samādapeti, samphappalāpe ca samanuñño hoti, samphappalāpassa ca vaṇṇaṃ bhāsati; attanā ca abhijjhālu hoti, parañca abhijjhāya samādapeti, abhijjhāya ca samanuñño hoti, abhijjhāya ca vaṇṇaṃ bhāsati; attanā ca byāpannacitto hoti, parañca byāpāde samādapeti, byāpāde ca samanuñño hoti, byāpādassa ca vaṇṇaṃ bhāsati; attanā ca micchādiṭṭhiko hoti, parañca micchādiṭṭhiyā samādapeti, micchādiṭṭhiyā ca samanuñño hoti, micchādiṭṭhiyā ca vaṇṇaṃ bhāsati – imehi kho, bhikkhave, cattārīsāya dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye.
“诸比丘,具足四十法者,就如被搬运而投入天界一般。哪四十种呢?自己离杀生,并劝导他人离杀生,随喜离杀生,赞叹离杀生;自己离不与取,并劝导他人离不与取,随喜离不与取,赞叹离不与取;自己离欲邪行,并劝导他人离欲邪行,随喜离欲邪行,赞叹离欲邪行;自己离妄语,并劝导他人离妄语,随喜离妄语,赞叹离妄语;自己离两舌,并劝导他人离两舌,随喜离两舌,赞叹离两舌;自己离粗恶语,并劝导他人离粗恶语,随喜离粗恶语,赞叹离粗恶语;自己离杂秽语,并劝导他人离杂秽语,随喜离杂秽语,赞叹离杂秽语;自己无贪婪,并劝导他人无贪婪,随喜无贪婪,赞叹无贪婪;自己无嗔恨心,并劝导他人无嗔恨,随喜无嗔恨,赞叹无嗔恨;自己具正见,并劝导他人具正见,随喜正见,赞叹正见。诸比丘,具足这四十法者,就如被搬运而投入天界一般。”
‘‘Cattārīsāya, bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge. Katamehi cattārīsāya? Attanā ca pāṇātipātā paṭivirato hoti, parañca pāṇātipātā veramaṇiyā samādapeti, pāṇātipātā veramaṇiyā ca samanuñño hoti, pāṇātipātā veramaṇiyā ca vaṇṇaṃ bhāsati; attanā ca adinnādānā paṭivirato hoti, parañca adinnādānā veramaṇiyā samādapeti, adinnādānā veramaṇiyā ca samanuñño hoti, adinnādānā veramaṇiyā ca vaṇṇaṃ bhāsati; attanā ca kāmesumicchācārā paṭivirato hoti, parañca kāmesumicchācārā veramaṇiyā samādapeti, kāmesumicchācārā veramaṇiyā ca samanuñño hoti, kāmesumicchācārā veramaṇiyā ca vaṇṇaṃ bhāsati; attanā ca musāvādā paṭivirato hoti, parañca musāvādā veramaṇiyā samādapeti, musāvādā veramaṇiyā ca samanuñño hoti, musāvādā veramaṇiyā ca vaṇṇaṃ bhāsati; attanā ca pisuṇāya vācāya paṭivirato hoti, parañca pisuṇāya vācāya veramaṇiyā samādapeti, pisuṇāya vācāya veramaṇiyā ca samanuñño hoti, pisuṇāya vācāya veramaṇiyā ca vaṇṇaṃ bhāsati; attanā ca pharusāya vācāya paṭivirato hoti, parañca pharusāya vācāya veramaṇiyā ca samādapeti, pharusāya vācāya veramaṇiyā ca samanuñño hoti, pharusāya vācāya veramaṇiyā ca vaṇṇaṃ bhāsati; attanā ca samphappalāpā paṭivirato hoti, parañca samphappalāpā veramaṇiyā samādapeti, samphappalāpā veramaṇiyā ca samanuñño hoti, samphappalāpā veramaṇiyā ca vaṇṇaṃ bhāsati; attanā ca anabhijjhālu hoti, parañca anabhijjhāya samādapeti, anabhijjhāya ca samanuñño hoti, anabhijjhāya ca vaṇṇaṃ bhāsati; attanā ca abyāpannacitto hoti, parañca abyāpāde samādapeti, abyāpāde ca samanuñño hoti, abyāpādassa ca vaṇṇaṃ bhāsati; attanā ca sammādiṭṭhiko hoti , parañca sammādiṭṭhiyā samādapeti, sammādiṭṭhiyā ca samanuñño hoti, sammādiṭṭhiyā ca vaṇṇaṃ bhāsati – imehi kho, bhikkhave, cattārīsāya dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge’’ti.
225-228诸比丘,具足十法者,他便是在维持那已遭损坏、已受伤害的自身……具足十法者,他便是在维持那未遭损坏、未受伤害的自身……诸比丘,具足二十法者……诸比丘,具足三十法者……诸比丘,具足四十法者,他便是在维持那已遭损坏、已受伤害的自身……
‘‘Dasahi, bhikkhave, dhammehi samannāgato khataṃ upahataṃ attānaṃ pariharati…pe… akkhataṃ anupahataṃ attānaṃ pariharati…pe… vīsatiyā, bhikkhave…pe… tiṃsāya, bhikkhave…pe… cattārīsāya, bhikkhave, dhammehi samannāgato khataṃ upahataṃ attānaṃ pariharati…pe….
229-232“诸比丘!具足十法者,身坏命终后,或有一类投生苦界、恶趣、堕处、地狱;或有一类投生善趣、天界。诸比丘!具足二十法者……诸比丘!具足三十法者……诸比丘!具足四十法者,身坏命终后,或有一类投生苦界、恶趣、堕处、地狱;或有一类投生善趣、天界。”
‘‘Dasahi , bhikkhave, dhammehi samannāgato idhekacco kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapajjati…pe… idhekacco kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjati. Vīsatiyā, bhikkhave…pe… tiṃsāya, bhikkhave,…pe… cattārīsāya, bhikkhave, dhammehi samannāgato idhekacco kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapajjati…pe… idhekacco kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjati’’.
233-236“诸比丘!具足十法者,当知是愚者……当知是智者……诸比丘!具足二十法者……诸比丘!具足三十法者……诸比丘!具足四十法者,当知是愚者……当知是智者……诸比丘!具足此四十法者,当知是智者。”
‘‘Dasahi, bhikkhave, dhammehi samannāgato bālo veditabbo…pe… paṇḍito veditabbo…pe… vīsatiyā, bhikkhave…pe… tiṃsāya, bhikkhave…pe… cattārīsāya, bhikkhave, dhammehi samannāgato bālo veditabbo…pe… paṇḍito veditabbo …pe… imehi kho, bhikkhave, cattārīsāya dhammehi samannāgato paṇḍito veditabbo’’ti.
沙门品第二
Sāmaññavaggo dutiyo.