比丘尼巴帝摩卡巴利
Bhikkhunīpātimokkhapāḷi
Sammajjanī padīpo ca, udakaṃ āsanena ca; Uposathassa etāni, ‘‘pubbakaraṇa’’nti vuccati.
欲、清净、时节宣告、比丘尼计数、教诫；
这些是布萨的“前行事务”。
Chanda, pārisuddhi, utukkhānaṃ, bhikkhunigaṇanā ca ovādo; Uposathassa etāni, ‘‘pubbakicca’’nti vuccati.
布萨日，且一切具羯磨资格的比丘尼皆已到场；
且无同类罪过；
且应被遮止的人不在其中，如此即称为“时机适宜”。
Uposatho, yāvatikā ca bhikkhunī kammappattā; Sabhāgāpattiyo ca na vijjanti; Vajjanīyā ca puggalā tasmiṃ na honti, ‘‘pattakalla’’nti vuccati.
完成前行准备与前行事务后，在已发露罪过、和合的比丘尼僧团同意下，我们请求诵巴帝摩卡。
Pubbakaraṇapubbakiccāni samāpetvā desitāpattikassa samaggassa bhikkhunisaṅghassa anumatiyā pātimokkhaṃ uddisituṃ ārādhanaṃ karoma.
尊者们，请僧团谛听：今日是十五日布萨，若僧团合宜，应举行布萨、诵巴帝摩卡。
Suṇātu me ayye saṅgho, ajjuposatho pannaraso, yadi saṅghassa pattakallaṃ, saṅgho uposathaṃ kareyya, pātimokkhaṃ uddiseyya.
什么是僧团的前行事务？尊者们，请宣告清净。我将诵巴帝摩卡。我们全体安静、善巧地谛听并作意。若有罪过，她应发露；若无罪过，应保持沉默。尊者们，由沉默故，我将了知“清净”。正如对单独被问者会有回答，同样，在此僧团中，乃至三次宣告。若比丘尼在三次宣告中，记得有罪过而不发露，便构成故意妄语。尊者们，故意妄语是世尊所说的障碍法。因此，忆念有罪的比丘尼，若希求清净，应发露存在的罪过；发露已，她便得安乐。
Kiṃ saṅghassa pubbakiccaṃ? Pārisuddhiṃ ayyāyo ārocetha, pātimokkhaṃ uddisissāmi, taṃ sabbāva santā sādhukaṃ suṇoma manasi karoma. Yassā siyā āpatti, sā āvikareyya, asantiyā āpattiyā tuṇhī bhavitabbaṃ, tuṇhībhāvena kho panāyyāyo, ‘‘parisuddhā’’ti vedissāmi. Yathā kho pana paccekapuṭṭhassā veyyākaraṇaṃ hoti, evamevaṃ evarūpāya parisāya yāvatatiyaṃ anusāvitaṃ hoti. Yā pana bhikkhunī yāvatatiyaṃ anusāviyamāne saramānā santiṃ āpattiṃ nāvikareyya, sampajānamusāvādassā hoti. Sampajānamusāvādo kho panāyyāyo, antarāyiko dhammo vutto bhagavatā, tasmā saramānāya bhikkhuniyā āpannāya visuddhāpekkhāya santī āpatti āvikātabbā, āvikatā hissā phāsu hoti.
尊者们，序分已诵。在此我问尊者们：“你们是否清净？”第二次问：“你们是否清净？”第三次问：“你们是否清净？”尊者们于此清净，故默然。我如此持守此事。
Uddiṭṭhaṃ kho, ayyāyo, nidānaṃ. Tatthāyyāyo pucchāmi, kaccittha parisuddhā, dutiyampi pucchāmi, kaccittha parisuddhā, tatiyampi pucchāmi, kaccittha parisuddhā, parisuddhetthāyyāyo, tasmā tuṇhī, evametaṃ dhārayāmīti.
1若比丘尼故意行淫欲法，乃至与畜生行，亦是波罗夷，不共住。
1. Yā pana bhikkhunī chandaso methunaṃ dhammaṃ paṭiseveyya, antamaso tiracchānagatenapi, pārājikā hoti asaṃvāsā.
2若比丘尼在村落或山林，以盗心不与而取——对于如此的不与取，国王们捉住盗贼后，会杀、或缚、或驱逐，骂道：“你是盗贼、你是愚者、你是痴者、你是窃贼”——比丘尼如此不与取者，此亦是波罗夷，不共住。
2. Yā pana bhikkhunī gāmā vā araññā vā adinnaṃ theyyasaṅkhātaṃ ādiyeyya, yathārūpe adinnādāne rājāno coraṃ gahetvā haneyyuṃ vā bandheyyuṃ vā pabbājeyyuṃ vā corāsi bālāsi mūḷhāsi thenāsīti, tathārūpaṃ bhikkhunī adinnaṃ ādiyamānā ayampi pārājikā hoti asaṃvāsā.
3若比丘尼故意夺取人命，或为彼寻找持刀杖者，或赞叹死亡，或劝人赴死，说：“喂，男子！你为何以此罪恶、苦痛的生活苟活？死亡胜于活命啊。”如此，以如是心、意与思惟，以种种方式赞叹死亡或劝人赴死，此亦是波罗夷，不共住。
3. Yā pana bhikkhunī sañcicca manussaviggahaṃ jīvitā voropeyya, satthahārakaṃ vāssa pariyeseyya, maraṇavaṇṇaṃ vā saṃvaṇṇeyya, maraṇāya vā samādapeyya ‘‘ambho purisa, kiṃ tuyhiminā pāpakena dujjīvitena, mataṃ te jīvitā seyyo’’ti, iti cittamanā cittasaṅkappā anekapariyāyena maraṇavaṇṇaṃ vā saṃvaṇṇeyya, maraṇāya vā samādapeyya, ayampi pārājikā hoti asaṃvāsā.
4若比丘尼未证知，却自称得上人法、圣智见，说“我知、我见”，其后无论被诘问或未被诘问，已犯戒而希求表明清净，便如是说：“大姊，我不知说知，不见说见，所言虚妄不实。”除增上慢外，此亦是波罗夷，不共住。
4. Yā pana bhikkhunī anabhijānaṃ uttarimanussadhammaṃ attupanāyikaṃ alamariyañāṇadassanaṃ samudācareyya ‘‘iti jānāmi, iti passāmī’’ti, tato aparena samayena samanuggāhīyamānā vā asamanuggāhīyamānā vā āpannā visuddhāpekkhā evaṃ vadeyya ‘‘ajānamevaṃ, ayye, avacaṃ jānāmi, apassaṃ passāmi, tucchaṃ musā vilapi’’nti, aññatra adhimānā, ayampi pārājikā hoti asaṃvāsā.
5若比丘尼有染心，对有染心的男子，于腋下至膝上之间，同意其触摸、抚摩、握持、碰触或按压，此亦是波罗夷，不共住，称为“膝上腋下”。
5. Yā pana bhikkhunī avassutā avassutassa purisapuggalassa, adhakkhakaṃ ubbhajāṇumaṇḍalaṃ āmasanaṃ vā parāmasanaṃ vā gahaṇaṃ vā chupanaṃ vā paṭipīḷanaṃ vā sādiyeyya, ayampi pārājikā hoti asaṃvāsā ubbhajāṇumaṇḍalikā.
6若比丘尼明知另一比丘尼犯了波罗夷法，自己既不呵责她，也不告知僧团，而当该比丘尼仍在、或命终、或被摈、或离去之后，才说道：“尊者，我先前已知此比丘尼，她是如此这般的一位姊妹，但我未亲自呵责，也未告知僧团。”这亦是波罗夷，不共住，称为“覆藏罪过”。
6. Yā pana bhikkhunī jānaṃ pārājikaṃ dhammaṃ ajjhāpannaṃ bhikkhuniṃ nevattanā paṭicodeyya, na gaṇassa āroceyya, yadā ca sā ṭhitā vā assa cutā vā nāsitā vā avassaṭā vā, sā pacchā evaṃ vadeyya ‘‘pubbevāhaṃ, ayye, aññāsiṃ etaṃ bhikkhuniṃ ‘evarūpā ca evarūpā ca sā bhaginī’ti, no ca kho attanā paṭicodessaṃ, na gaṇassa ārocessa’’nti, ayampi pārājikā hoti asaṃvāsā vajjappaṭicchādikā.
7若比丘尼追随一位被和合僧团依法、依律、依导师教诫如法举罪、不恭顺、不忏悔、未作同伴的比丘，比丘尼们应这样对她说：“尊者，这位比丘被和合僧团依法、依律、依导师教诫举罪，他不恭顺、不忏悔、未作同伴。尊者，请不要追随这位比丘。”该比丘尼被比丘尼们这样说后，若仍执著不舍，比丘尼们应乃至三次劝告令其放弃此事。若在三次劝告中她放弃，那便善哉；若不放弃，这亦是波罗夷，不共住，称为“随举者”。
7. Yā pana bhikkhunī samaggena saṅghena ukkhittaṃ bhikkhuṃ dhammena vinayena satthusāsanena anādaraṃ appaṭikāraṃ akatasahāyaṃ tamanuvatteyya, sā bhikkhunī bhikkhunīhi evamassa vacanīyā ‘‘eso kho, ayye, bhikkhu samaggena saṅghena ukkhitto, dhammena vinayena satthusāsanena anādaro appaṭikāro akatasahāyo, māyye, etaṃ bhikkhuṃ anuvattī’’ti, evañca sā bhikkhunī bhikkhunīhi vuccamānā tatheva paggaṇheyya, sā bhikkhunī bhikkhunīhi yāvatatiyaṃ samanubhāsitabbā tassa paṭinissaggāya, yāvatatiyaṃ ce samanubhāsiyamānā taṃ paṭinissajjeyya, iccetaṃ kusalaṃ, no ce paṭinissajjeyya, ayampi pārājikā hoti asaṃvāsā ukkhittānuvattikā.
8若比丘尼怀有染心，对怀有染心的男子，同意执手、或同意捉撮衣角、或共立在一起、或共语交谈、或前往约定处、或同意男子前来、或进入隐蔽处、或为此将身体靠向他，以从事此非法事，这亦是波罗夷，不共住，称为“八事”。
8. Yā pana bhikkhunī avassutā avassutassa purisapuggalassa hatthaggahaṇaṃ vā sādiyeyya, saṅghāṭikaṇṇaggahaṇaṃ vā sādiyeyya, santiṭṭheyya vā, sallapeyya vā, saṅketaṃ vā gaccheyya, purisassa vā abbhāgamanaṃ sādiyeyya, channaṃ vā anupaviseyya, kāyaṃ vā tadatthāya upasaṃhareyya etassa asaddhammassa paṭisevanatthāya, ayampi pārājikā hoti asaṃvāsā aṭṭhavatthukā.
诸位圣尼，八条波罗夷法已诵出。若比丘尼犯其中任何一条，即不得与比丘尼众共住，过去不得共住，未来亦不得共住，成为波罗夷，不共住。在此，我今问诸圣尼：于此是否清净？我第二次问：于此是否清净？我第三次问：于此是否清净？诸圣尼于此清净，因清净故默然，我如是持。
Uddiṭṭhā kho, ayyāyo, aṭṭha pārājikā dhammā. Yesaṃ bhikkhunī aññataraṃ vā aññataraṃ vā āpajjitvā na labhati bhikkhunīhi saddhiṃ saṃvāsaṃ yathā pure, tathā pacchā, pārājikā hoti asaṃvāsā. Tatthāyyāyo, pucchāmi, kaccittha parisuddhā, dutiyampi pucchāmi, kaccittha parisuddhā, tatiyampi pucchāmi, kaccittha parisuddhā, parisuddhetthāyyāyo, tasmā tuṇhī, evametaṃ dhārayāmīti.
桑喀地谢沙诵
Saṅghādisesuddeso
1若比丘尼性好诤讼，与居士、居士子、奴仆、雇工乃至外道沙门共住者，此比丘尼亦犯初犯即应逐出之桑喀地谢沙法。
1. Yā pana bhikkhunī ussayavādikā vihareyya gahapatinā vā gahapatiputtena vā dāsena vā kammakārena vā antamaso samaṇaparibbājakenāpi, ayampi bhikkhunī paṭhamāpattikaṃ dhammaṃ āpannā nissāraṇīyaṃ saṅghādisesaṃ.
2若比丘尼明知女贼为应处死者，未征得国王、僧团、团体、群众或同业公会的许可，于无开许的情况下度其出家，此比丘尼亦犯初犯即应逐出之桑喀地谢沙法。
2. Yā pana bhikkhunī jānaṃ coriṃ vajjhaṃ viditaṃ anapaloketvā rājānaṃ vā saṅghaṃ vā gaṇaṃ vā pūgaṃ vā seṇiṃ vā, aññatra kappā vuṭṭhāpeyya, ayampi bhikkhunī paṭhamāpattikaṃ dhammaṃ āpannā nissāraṇīyaṃ saṅghādisesaṃ.
3若比丘尼独往他村，或独渡河，或独宿过夜，或独离大众，此比丘尼亦犯初犯即应逐出之桑喀地谢沙法。
3. Yā pana bhikkhunī ekā vā gāmantaraṃ gaccheyya, ekā vā nadīpāraṃ gaccheyya, ekā vā rattiṃ vippavaseyya, ekā vā gaṇamhā ohiyeyya, ayampi bhikkhunī paṭhamāpattikaṃ dhammaṃ āpannā nissāraṇīyaṃ saṅghādisesaṃ.
4若比丘尼未征得行事僧团的同意，也不知大众的意愿，便接纳被和合僧团依法、依律、依师教而举罪之比丘尼，此比丘尼亦犯初犯即应逐出之桑喀地谢沙法。
4. Yā pana bhikkhunī samaggena saṅghena ukkhittaṃ bhikkhuniṃ dhammena vinayena satthusāsanena anapaloketvā kārakasaṅghaṃ, anaññāya gaṇassa chandaṃ osāreyya, ayampi bhikkhunī paṭhamāpattikaṃ dhammaṃ āpannā nissāraṇīyaṃ saṅghādisesaṃ.
5若比丘尼心有染欲，从有染欲男子手中亲手接受嚼食或啖食而食，此比丘尼亦犯初犯即应逐出之桑喀地谢沙法。
5. Yā pana bhikkhunī avassutā avassutassa purisapuggalassa hatthato khādanīyaṃ vā, bhojanīyaṃ vā sahatthā paṭiggahetvā khādeyya vā bhuñjeyya vā, ayampi bhikkhunī paṭhamāpattikaṃ dhammaṃ āpannā nissāraṇīyaṃ saṅghādisesaṃ.
6若比丘尼如是言：“大姊，此男子有染心或无染心，于汝何干？汝既无染心，来，大姊，此男子所施的嚼食或噉食，你亲手接受而食吧。”此比丘尼亦犯初犯即应驱出的桑喀地谢沙法。
6. Yā pana bhikkhunī evaṃ vadeyya ‘‘kiṃ te, ayye, eso purisapuggalo karissati avassuto vā anavassuto vā, yato tvaṃ anavassutā, iṅgha, ayye, yaṃ te eso purisapuggalo deti khādanīyaṃ vā bhojanīyaṃ vā, taṃ tvaṃ sahatthā paṭiggahetvā khāda vā bhuñja vā’’ti, ayampi bhikkhunī paṭhamāpattikaṃ dhammaṃ āpannā nissāraṇīyaṃ saṅghādisesaṃ.
7若比丘尼行媒事——即为女人传达男人之意，或为男人传达女人之意，为妻或为情妇，乃至为一时之欢合——此比丘尼亦犯初犯即应驱出的桑喀地谢沙法。
7. Yā pana bhikkhunī sañcarittaṃ samāpajjeyya itthiyā vā purisamatiṃ, purisassa vā itthimatiṃ, jāyattane vā jārattane vā antamaso taṅkhaṇikāyapi, ayampi bhikkhunī paṭhamāpattikaṃ dhammaṃ āpannā nissāraṇīyaṃ saṅghādisesaṃ.
8若比丘尼怀恶心、瞋恨、不悦，以无根波罗夷法诽谤比丘尼，思：“或许我能令她退失此梵行。”其后，无论遭追问或未遭追问，此事确为无根，且该比丘尼心怀瞋恨，此比丘尼亦犯初犯即应驱出的桑喀地谢沙法。
8. Yā pana bhikkhunī bhikkhuniṃ duṭṭhā dosā appatītā amūlakena pārājikena dhammena anuddhaṃseyya ‘‘appeva nāma naṃ imamhā brahmacariyā cāveyya’’nti, tato aparena samayena samanuggāhīyamānā vā asa manuggāhīyamānā vā amūlakañceva taṃ adhikaraṇaṃ hoti, bhikkhunī ca dosaṃ patiṭṭhāti, ayampi bhikkhunī paṭhamāpattikaṃ dhammaṃ āpannā nissāraṇīyaṃ saṅghādisesaṃ.
9若比丘尼怀恶心、瞋恨、不满，于异分事之诤中取其某点相似，以波罗夷法诽谤比丘尼，心想：“或许我能令她退失此梵行。”此后，无论被追问或不被追问，此事确为异分事，她取其相似点，且比丘尼心存瞋恨，此比丘尼亦犯初犯即应摈出的桑喀地谢沙法。
9. Yā pana bhikkhunī bhikkhuniṃ duṭṭhā dosā appatītā aññabhāgiyassa adhikaraṇassa kiñcidesaṃ lesamattaṃ upādāya pārājikena dhammena anuddhaṃseyya ‘‘appeva nāma naṃ imamhā brahmacariyā cāveyya’’nti, tato aparena samayena samanuggāhīyamānā vā asamanuggāhīyamānā vā aññabhāgiyañceva taṃ adhikaraṇaṃ hoti. Kocideso lesamatto upādinno, bhikkhunī ca dosaṃ patiṭṭhāti, ayampi bhikkhunī paṭhamāpattikaṃ dhammaṃ āpannā nissāraṇīyaṃ saṅghādisesaṃ.
10若比丘尼愤怒不满，这样说：“我舍佛、我舍法、我舍僧、我舍学。那些释迦女的沙门尼算得了什么沙门尼？还有别的有惭、有愧、乐学的沙门尼，我要到她们那里去修梵行。”该比丘尼应由比丘尼众这样劝谏：“大姊，莫愤怒不满而这样说：‘我舍佛、我舍法、我舍僧、我舍学。那些释迦女的沙门尼算得了什么沙门尼？还有别的有惭、有愧、乐学的沙门尼，我要到她们那里去修梵行。’大姊，应生欢喜！法已被善说，为彻底灭尽诸苦，应当正修梵行。”若该比丘尼虽经比丘尼众如是劝谏，却仍固执不舍，则该比丘尼应由比丘尼众乃至三次谏告，令其舍断。若乃至三次谏告而舍断，此乃善；若不舍断，此比丘尼亦犯乃至第三次谏告方成之应摈出桑喀地谢沙法。
10. Yā pana bhikkhunī kupitā anattamanā evaṃ vadeyya ‘‘buddhaṃ paccācikkhāmi dhammaṃ paccācikkhāmi, saṅghaṃ paccācikkhāmi, sikkhaṃ paccācikkhāmi, kinnumāva samaṇiyo yā samaṇiyo sakyadhītaro, santaññāpi samaṇiyo lajjiniyo kukkuccikā sikkhākāmā, tāsāhaṃ santike brahmacariyaṃ carissāmī’’ti. Sā bhikkhunī bhikkhunīhi evamassa vacanīyā ‘‘māyye kupitā anattamanā evaṃ avaca ‘buddhaṃ paccācikkhāmi, dhammaṃ paccācikkhāmi, saṅghaṃ paccācikkhāmi, sikkhaṃ paccācikkhāmi, kinnumāva samaṇiyo yā samaṇiyo sakyadhītaro, santaññāpi samaṇiyo lajjiniyo kukkuccikā sikkhākāmā, tāsāhaṃ santike brahmacariyaṃ carissāmī’ti, abhiramāyye, svākkhāto dhammo, cara brahmacariyaṃ sammā dukkhassa antakiriyāyā’’ti, evañca sā bhikkhunī bhikkhunīhi vuccamānā tatheva paggaṇheyya, sā bhikkhunī bhikkhunīhi yāvatatiyaṃ samanubhāsitabbā tassa paṭinissaggāya, yāvatatiyañce samanubhāsiyamānā taṃ paṭinissajjeyya, iccetaṃ kusalaṃ, no ce paṭinissajjeyya, ayampi bhikkhunī yāvatatiyakaṃ dhammaṃ āpannā nissāraṇīyaṃ saṅghādisesaṃ.
11若有比丘尼于某诤事中败诉，心怀愤怒不满，如此说道：“比丘尼们随欲行，比丘尼们随嗔行，比丘尼们随痴行，比丘尼们随怖行。”则该比丘尼应由比丘尼们如此劝谏：“大姊，莫因于某诤事中败诉而愤怒不满，如此说：‘比丘尼们随欲行，比丘尼们随嗔行，比丘尼们随痴行，比丘尼们随怖行。’大姊亦可能随欲行，亦可能随嗔行，亦可能随痴行，亦可能随怖行。”若该比丘尼虽经比丘尼们如此劝谏，仍固执不舍，则该比丘尼应由比丘尼们作第三次谏告，以令其舍弃；若作第三次谏告时她舍弃了，此乃善；若不舍弃，该比丘尼亦犯乃至第三次谏告方成之应摈出桑喀地谢沙法。
11. Yā pana bhikkhunī kismiñcideva adhikaraṇe paccākatā kupitā anattamanā evaṃ vadeyya ‘‘chandagāminiyo ca bhikkhuniyo, dosagāminiyo ca bhikkhuniyo, mohagāminiyo ca bhikkhuniyo, bhayagāminiyo ca bhikkhuniyo’’ti, sā bhikkhunī bhikkhunīhi evamassa vacanīyā ‘‘māyye, kismiñcideva adhikaraṇe paccākatā kupitā anattamanā evaṃ avaca ‘chandagāminiyo ca bhikkhuniyo, dosagāminiyo ca bhikkhuniyo, mohagāminiyo ca bhikkhuniyo, bhayagāminiyo ca bhikkhuniyo’ti, ayyā kho chandāpi gaccheyya, dosāpi gaccheyya, mohāpi gaccheyya, bhayāpi gaccheyyā’’ti. Evañca sā bhikkhunī bhikkhunīhi vuccamānā tatheva paggaṇheyya, sā bhikkhunī bhikkhunīhi yāvatatiyaṃ samanubhāsitabbā tassa paṭinissaggāya, yāvatatiyañce samanubhāsiyamānā taṃ paṭinissajjeyya, iccetaṃ kusalaṃ, no ce paṭinissajjeyya, ayampi bhikkhunī yāvatatiyakaṃ dhammaṃ āpannā nissāraṇīyaṃ saṅghādisesaṃ.
12再者，若比丘尼们交杂而住，行秽恶行，有秽恶名声，有秽恶传闻，是比丘尼僧团的困扰者，彼此掩覆过失，则这些比丘尼应被比丘尼们如此劝谏：‘诸位大姊交杂而住，行秽恶行，有秽恶名声，有秽恶传闻，是比丘尼僧团的困扰者，彼此掩覆过失。大姊们，请别住，僧团赞叹别住。’当那些比丘尼被比丘尼们如此劝谏时，若仍固执不舍，则那些比丘尼应由比丘尼们作第三次谏告，以令其舍弃；若于第三次谏告时她们舍弃了，此则为善；若不舍弃，这些比丘尼亦犯至第三次方成就、应摈出的桑喀地谢沙法。
12. Bhikkhuniyo paneva saṃsaṭṭhā viharanti pāpācārā pāpasaddā pāpasilokā bhikkhunisaṅghassa vihesikā aññamaññissā vajjappaṭicchādikā, tā bhikkhuniyo bhikkhunīhi evamassu vacanīyā ‘‘bhaginiyo kho saṃsaṭṭhā viharanti pāpācārā pāpasaddā pāpasilokā bhikkhunisaṅghassa vihesikā aññamaññissā vajjappaṭicchādikā, viviccathāyye, vivekaññeva bhaginīnaṃ saṅgho vaṇṇetī’’ti, evañca tā bhikkhuniyo bhikkhunīhi vuccamānā tatheva paggaṇheyyuṃ, tā bhikkhuniyo bhikkhunīhi yāvatatiyaṃ samanubhāsitabbā tassa paṭinissaggāya, yāvatatiyañce samanubhāsiyamānā taṃ paṭinissajjeyyuṃ, iccetaṃ kusalaṃ, no ce paṭinissajjeyyuṃ, imāpi bhikkhuniyo yāvatatiyakaṃ dhammaṃ āpannā nissāraṇīyaṃ saṅghādisesaṃ.
13若有比丘尼如此说：‘大姊们，你们就是交杂而住，不要别住。僧团中还有其他比丘尼，也是如此行、如此名声、如此传闻，是比丘尼僧团的困扰者，彼此掩覆过失，僧团对她们什么都没说；僧团只是因为对你们轻蔑、嫌厌、不能堪忍、瞋怒、怯弱才说：“大姊们交杂而住，行秽恶行，有秽恶名声，有秽恶传闻，是比丘尼僧团的困扰者，彼此掩覆过失。大姊们，请别住，僧团赞叹别住。”’该比丘尼应被比丘尼们如此劝谏：‘大姊，不要这样说：“大姊们，你们就是交杂而住，不要别住。僧团中还有其他比丘尼，也是如此行、如此名声、如此传闻，是比丘尼僧团的困扰者，彼此掩覆过失，僧团对她们什么都没说；僧团只是因为对你们轻蔑、嫌厌、不能堪忍、瞋怒、怯弱才说：‘大姊们交杂而住，行秽恶行，有秽恶名声，有秽恶传闻，是比丘尼僧团的困扰者，彼此掩覆过失。大姊们，请别住，僧团赞叹别住。’”’当该比丘尼被比丘尼们如此劝谏时，若仍固执不舍，则该比丘尼应由比丘尼们作第三次谏告，以令其舍弃；若于第三次谏告时她舍弃了，此则为善；若不舍弃，该比丘尼亦犯至第三次方成就、应摈出的桑喀地谢沙法。
13. Yā pana bhikkhunī evaṃ vadeyya ‘‘saṃsaṭṭhāva, ayye, tumhe viharatha, mā tumhe nānā viharittha, santi saṅghe aññāpi bhikkhuniyo evācārā evaṃsaddā evaṃsilokā bhikkhunisaṅghassa vihesikā aññamaññissā vajjappaṭicchādikā, tā saṅgho na kiñci āha tumhaññeva saṅgho uññāya paribhavena akkhantiyā vebhassiyā dubbalyā evamāha – ‘bhaginiyo kho saṃsaṭṭhā viharanti pāpācārā pāpasaddā pāpasilokā bhikkhunisaṅghassa vihesikā aññamaññissā vajjappaṭicchādikā, viviccathāyye, vivekaññeva bhaginīnaṃ saṅgho vaṇṇetī’’’ti, sā bhikkhunī bhikkhunīhi evamassa vacanīyā ‘‘māyye, evaṃ avaca, saṃsaṭṭhāva ayye tumhe viharatha, mā tumhe nānā viharittha, santi saṅghe aññāpi bhikkhuniyo evācārā evaṃsaddā evaṃsilokā bhikkhunisaṅghassa vihesikā aññamaññissā vajjappaṭicchādikā, tā saṅgho na kiñci āha, tumhaññeva saṅgho uññāya paribhavena akkhantiyā vebhassiyā dubbalyā evamāha – ‘bhaginiyo kho saṃsaṭṭhā viharanti pāpācārā pāpasaddā pāpasilokā bhikkhunisaṅghassa vihesikā aññamaññissā vajjappaṭicchādikā, viviccathāyye, vivekaññeva bhaginīnaṃ saṅgho vaṇṇetī’’’ti, evañca sā bhikkhunī bhikkhunīhi vuccamānā tatheva paggaṇheyya, sā bhikkhunī bhikkhunīhi yāvatatiyaṃ samanubhāsitabbā tassa paṭinissaggāya, yāvatatiyañce samanubhāsiyamānā taṃ paṭinissajjeyya, iccetaṃ kusalaṃ, no ce paṭinissajjeyya, ayampi bhikkhunī yāvatatiyakaṃ dhammaṃ āpannā nissāraṇīyaṃ saṅghādisesaṃ.
14若有比丘尼致力破坏和合僧团，执取导向分裂的事由而坚执不舍，则该比丘尼应被比丘尼们如此劝谏：‘大姊，莫致力破坏和合僧团，莫执取导向分裂的事由而坚执不舍。大姊，应与僧团和合，和合之僧团欢喜无诤，同一布萨，安乐而住。’当该比丘尼被比丘尼们如此劝谏时，若仍固执不舍，则该比丘尼应由比丘尼们作第三次谏告，以令其舍弃；若于第三次谏告时她舍弃了，此则为善；若不舍弃，该比丘尼亦犯至第三次方成就、应摈出的桑喀地谢沙法。
14. Yā pana bhikkhunī samaggassa saṅghassa bhedāya parakkameyya, bhedanasaṃvattanikaṃ vā adhikaraṇaṃ samādāya paggayha tiṭṭheyya, sā bhikkhunī bhikkhunīhi evamassa vacanīyā ‘‘māyyā, samaggassa saṅghassa bhedāya parakkami, bhedanasaṃvattanikaṃ vā adhikaraṇaṃ samādāya paggayha aṭṭhāsi, sametāyyā, saṅghena, samaggo hi saṅgho sammodamāno avivadamāno ekuddeso phāsu viharatī’’ti. Evañca sā bhikkhunī bhikkhunīhi vuccamānā tatheva paggaṇheyya, sā bhikkhunī bhikkhunīhi yāvatatiyaṃ samanubhāsitabbā tassa paṭinissaggāya, yāvatatiyañce samanubhāsiyamānā taṃ paṭinissajjeyya, iccetaṃ kusalaṃ. No ce paṭinissajjeyya, ayampi bhikkhunī yāvatatiyakaṃ dhammaṃ āpannā nissāraṇīyaṃ saṅghādisesaṃ.
15若有比丘尼随顺该比丘尼，成为随党而语者，或一人、或二人、或三人，她们如此说：‘大姊们，莫对该比丘尼有所诃责，此比丘尼是如法而说者，此比丘尼是依律而行者，她随顺我们的欲乐与喜好而说，她知而不语，此事我们能够接受。’那些比丘尼应由比丘尼们如此劝谏：‘大姊们，莫作是说，此比丘尼并非如法而说者，此比丘尼并非依律而行者。大姊们，莫喜乐于僧团分裂，应乐与僧众和合。和合的僧团，欢喜无诤，同一布萨，安乐而住。’若那些比丘尼被比丘尼们如此劝谏时，仍执持不舍，则那些比丘尼应由比丘尼们乃至第三次劝谏以令其舍弃此见；若于第三次劝谏时舍弃，此乃善；若不舍弃，这些比丘尼亦犯乃至第三次劝谏方成立的、应被摈出的桑喀地谢沙法。
15. Tassāyeva kho pana bhikkhuniyā bhikkhuniyo honti anuvattikā vaggavādikā ekā vā dve vā tisso vā, tā evaṃ vadeyyuṃ ‘‘māyyāyo, etaṃ bhikkhuniṃ kiñci avacuttha dhammavādinī cesā bhikkhunī, vinayavādinī cesā bhikkhunī, amhākañcesā bhikkhunī chandañca ruciñca ādāya voharati, jānāti, no bhāsati, amhākampetaṃ khamatī’’ti, tā bhikkhuniyo bhikkhunīhi evamassu vacanīyā ‘‘māyyāyo, evaṃ avacuttha, na cesā bhikkhunī dhammavādinī, na cesā bhikkhunī vinayavādinī, māyyānampi saṅghabhedo ruccittha, sametāyyānaṃ saṅghena, samaggo hi saṅgho sammodamāno avivadamāno ekuddeso phāsu viharatī’’ti, evañca tā bhikkhuniyo bhikkhunīhi vuccamānā tatheva paggaṇheyyuṃ, tā bhikkhuniyo bhikkhunīhi yāvatatiyaṃ samanubhāsitabbā tassa paṭinissaggāya, yāvatatiyañce samanubhāsiyamānā taṃ paṭinissajjeyyuṃ. Iccetaṃ kusalaṃ. No ce paṭinissajjeyyuṃ, imāpi bhikkhuniyo yāvatatiyakaṃ dhammaṃ āpannā nissāraṇīyaṃ saṅghādisesaṃ.
16若有比丘尼天性难以调伏，在属于教诫所摄的学处上，被比丘尼们依法劝告时，却使自己不受教诫，说道：‘大姊们，不要对我说任何善恶之事；大姊们，我也不会对你们说任何善恶之事；大姊们，请停止与我说话。’该比丘尼应被比丘尼们如此劝告：‘尊者，不要使自己不受教诫，尊者应使自己能受教诫。尊者也应依法对比丘尼们说话，比丘尼们同样会依法对尊者说话。因为世尊的教众正是这样，通过互相劝诫、互相令出罪而得增长。’若该比丘尼被比丘尼们如此劝告时，仍然固执不舍，则该比丘尼应由比丘尼们乃至第三次劝谏，以令其舍弃此恶见。若于乃至第三次劝谏中舍弃其见，此为善；若不舍弃，此比丘尼亦犯乃至第三次劝谏方成立的、应被驱出的桑喀地谢萨法。
16. Bhikkhunī paneva dubbacajātikā hoti uddesapariyāpannesu sikkhāpadesu bhikkhunīhi sahadhammikaṃ vuccamānā attānaṃ avacanīyaṃ karoti ‘‘mā maṃ ayyāyo kiñci avacuttha kalyāṇaṃ vā pāpakaṃ vā, ahampāyyāyo, na kiñci vakkhāmi kalyāṇaṃ vā pāpakaṃ vā, viramathāyyāyo, mama vacanāyā’’ti, sā bhikkhunī bhikkhunīhi evamassa vacanīyā ‘‘māyyā, attānaṃ avacanīyaṃ akāsi, vacanīyameva, ayyā, attānaṃ karotu, ayyāpi bhikkhuniyo vadatu sahadhammena, bhikkhuniyopi ayyaṃ vakkhanti sahadhammena, evaṃ saṃvaddhā hi tassa bhagavato parisā yadidaṃ aññamaññavacanena aññamaññavuṭṭhāpanenā’’ti. Evañca sā bhikkhunī bhikkhunīhi vuccamānā tatheva paggaṇheyya, sā bhikkhunī bhikkhunīhi yāvatatiyaṃ samanubhāsitabbā tassa paṭinissaggāya, yāvatatiyañce samanubhāsiyamānā taṃ paṭinissajjeyya, iccetaṃ kusalaṃ. No ce paṭinissajjeyya, ayampi bhikkhunī yāvatatiyakaṃ dhammaṃ āpannā nissāraṇīyaṃ saṅghādisesaṃ.
17若有比丘尼依止某村落或城镇而住，是败坏家族者、行止不端者，她的恶行既能被见到、也能被听闻，且被她所败坏的家族也既能被见到、也能被听闻。该比丘尼应由比丘尼们如此劝告：‘尊者的确是败坏家族者、行止不端者，尊者的恶行既能被见到、也能被听闻，且被尊者所败坏的家族也既能被见到、也能被听闻。尊者，请离开此住处，你在此地久住无益。’若该比丘尼被比丘尼们如此劝告时，却对那些比丘尼如此说：‘比丘尼们是依贪欲而行者、比丘尼们是依嗔恚而行者、比丘尼们是依愚痴而行者、比丘尼们是依怖畏而行者，对于如此这般的罪过，她们拣择性地摈出某人，而不摈出另一人。’该比丘尼应由比丘尼们如此劝告：‘尊者，莫作是说。比丘尼们并非依贪欲而行者，比丘尼们并非依嗔恚而行者，比丘尼们并非依愚痴而行者，比丘尼们并非依怖畏而行者。而尊者的确是败坏家族者、行止不端者，尊者的恶行既能被见到、也能被听闻，且被尊者所败坏的家族也既能被见到、也能被听闻。尊者，请离开此住处，你在此地久住无益。’若该比丘尼被比丘尼们如此劝告时，仍然固执不舍，则该比丘尼应由比丘尼们乃至第三次劝谏，以令其舍弃此恶见。若于乃至第三次劝谏中舍弃，此乃善。
17. Bhikkhunī paneva aññataraṃ gāmaṃ vā nigamaṃ vā upanissāya viharati kuladūsikā pāpasamācārā, tassā kho pāpakā samācārā dissanti ceva suyyanti ca, kulāni ca tāya duṭṭhāni dissanti ceva suyyanti ca, sā bhikkhunī bhikkhunīhi evamassa vacanīyā ‘‘ayyā, kho kuladūsikā pāpasamācārā, ayyāya kho pāpakā samācārā dissanti ceva suyyanti ca, kulāni cāyyāya, duṭṭhāni dissanti ceva suyyanti ca, pakkamatāyyā imamhā āvāsā, alaṃ te idha vāsenā’’ti. Evañca sā bhikkhunī bhikkhunīhi vuccamānā tā bhikkhuniyo evaṃ vadeyya ‘‘chandagāminiyo ca bhikkhuniyo, dosagāminiyo ca bhikkhuniyo, mohagāminiyo ca bhikkhuniyo, bhayagāminiyo ca bhikkhuniyo, tādisikāya āpattiyā ekaccaṃ pabbājenti ekaccaṃ na pabbājentī’’ti, sā bhikkhunī bhikkhunīhi evamassa vacanīyā ‘‘māyyā, evaṃ avaca, na ca bhikkhuniyo chandagāminiyo, na ca bhikkhuniyo dosagāminiyo , na ca bhikkhuniyo mohagāminiyo, na ca bhikkhuniyo bhayagāminiyo, ayyā kho kuladūsikā pāpasamācārā, ayyāya kho pāpakā samācārā dissanti ceva suyyanti ca, kulāni cāyyāya duṭṭhāni dissanti ceva suyyanti ca, pakkamatāyyā, imamhā āvāsā alaṃ te idha vāsenā’’ti. Evañca sā bhikkhunī bhikkhunīhi vuccamānā tatheva paggaṇheyya, sā bhikkhunī bhikkhunīhi yāvatatiyaṃ samanubhāsitabbā tassa paṭinissaggāya, yāvatatiyañce samanubhāsiyamānā taṃ paṭinissajjeyya, iccetaṃ kusalaṃ. No ce paṭinissajjeyya, ayampi bhikkhunī yāvatatiyakaṃ dhammaṃ āpannā nissāraṇīyaṃ saṅghādisesaṃ.
诸尊尼，十七条桑喀地谢沙法已经诵出：九条为初犯即成，八条为乃至第三次劝谏才成。
Uddiṭṭhā kho ayyāyo sattarasa saṅghādisesā dhammā nava paṭhamāpattikā, aṭṭha yāvatatiyakā,
若比丘尼犯其中任何一法，该比丘尼当于二部僧团中行半月敬悦。行敬悦已竟之比丘尼，应于有二十位比丘尼之比丘尼僧团处出罪。若比丘尼僧团不足二十位，即便仅差一位，便为该比丘尼出罪，则该比丘尼未得出罪，那些比丘尼应受呵责；这是此处的正确作法。于此，我询问诸尊者：“诸尊者于此是否清净？”第二次，我亦问：“诸尊者于此是否清净？”第三次，我亦问：“诸尊者于此是否清净？”诸尊者于此清净，故默然。我如是受持。
Yesaṃ bhikkhunī aññataraṃ vā aññataraṃ vā āpajjati, tāya bhikkhuniyā ubhatosaṅghe pakkhamānattaṃ caritabbaṃ. Ciṇṇamānattā bhikkhunī yattha siyā vīsatigaṇo bhikkhunisaṅgho, tattha sā bhikkhunī abbhetabbā. Ekāyapi ce ūno vīsatigaṇo bhikkhunisaṅgho taṃ bhikkhuniṃ abbheyya, sā ca bhikkhunī anabbhitā, tā ca bhikkhuniyo gārayhā, ayaṃ tattha sāmīci. Tatthāyyāyo pucchāmi, kaccittha parisuddhā, dutiyampi, pucchāmi, kaccittha parisuddhā, tatiyampi pucchāmi, kaccittha parisuddhā, parisuddhetthāyyāyo, tasmā tuṇhī, evametaṃ dhārayāmīti.
舍堕
Nissaggiya pācittiyā
1若比丘尼蓄积钵具，犯尼萨耆亚巴吉帝亚。
1. Yā pana bhikkhunī pattasannicayaṃ kareyya, nissaggiyaṃ pācittiyaṃ.
2若比丘尼将非时衣决意为“时衣”而令分配，犯尼萨耆亚巴吉帝亚。
2. Yā pana bhikkhunī akālacīvaraṃ ‘‘kālacīvara’’nti adhiṭṭhahitvā bhājāpeyya, nissaggiyaṃ pācittiyaṃ.
3若比丘尼与比丘尼交换衣后，随后这样说：“来，大姊，你的衣，把我的那件衣拿来。你的归你，我的归我。把我的那件衣拿来，你自己那件拿回去。”而强夺或令强夺者，犯尼萨耆亚巴吉帝亚。
3. Yā pana bhikkhunī bhikkhuniyā saddhiṃ cīvaraṃ parivattetvā sā pacchā evaṃ vadeyya ‘‘handāyye, tuyhaṃ cīvaraṃ, āhara metaṃ cīvaraṃ, yaṃ tuyhaṃ tuyhamevetaṃ, yaṃ mayhaṃ mayhamevetaṃ, āhara metaṃ cīvaraṃ, sakaṃ paccāharā’’ti acchindeyya vā acchindāpeyya vā, nissaggiyaṃ pācittiyaṃ.
4若比丘尼先令乞求一物，后又令乞求另一物，犯尼萨耆亚巴吉帝亚。
4. Yā pana bhikkhunī aññaṃ viññāpetvā aññaṃ viññāpeyya, nissaggiyaṃ pācittiyaṃ.
5若比丘尼先令交换一物，后又令交换另一物，犯尼萨耆亚巴吉帝亚。
5. Yā pana bhikkhunī aññaṃ cetāpetvā aññaṃ cetāpeyya, nissaggiyaṃ pācittiyaṃ.
6若比丘尼将原非为其所备、原为他人而作、归属于僧团的资具，拿来换取他物，犯舍堕。
6. Yā pana bhikkhunī aññadatthikena parikkhārena aññuddisikena saṅghikena aññaṃ cetāpeyya, nissaggiyaṃ pācittiyaṃ.
7若比丘尼将原非为其所备、原为他人而作、属僧团所有，且系由主动乞求所得的资具，拿来换取他物，犯舍堕。
7. Yā pana bhikkhunī aññadatthikena parikkhārena aññuddisikena saṅghikena saññācikena aññaṃ cetāpeyya, nissaggiyaṃ pācittiyaṃ.
8若比丘尼将原非为其所备、原为他人而作、属大众所有的资具，拿来换取他物，犯舍堕。
8. Yā pana bhikkhunī aññadatthikena parikkhārena aññuddisikena mahājanikena aññaṃ cetāpeyya, nissaggiyaṃ pācittiyaṃ.
9若比丘尼将本为其他目的、为他人所备、由大众所得、由自己乞求所得的资具，换取他物，则犯舍堕罪。
9. Yā pana bhikkhunī aññadatthikena parikkhārena aññuddisikena mahājanikena saññācikena aññaṃ cetāpeyya, nissaggiyaṃ pācittiyaṃ.
10若比丘尼将本为其他目的、为他人所备、由个人所得、由自己乞求所得的资具，换取他物，则犯舍堕罪。
10. Yā pana bhikkhunī aññadatthikena parikkhārena aññuddisikena puggalikena saññācikena aññaṃ cetāpeyya, nissaggiyaṃ pācittiyaṃ.
11若比丘尼请人制作厚衣，最多可请人制作价值四迦舍波拏的。若超过此限而请人制作，则犯舍堕罪。
11. Garupāvuraṇaṃ pana bhikkhuniyā cetāpentiyā catukkaṃsaparamaṃ cetāpetabbaṃ. Tato ce uttari cetāpeyya, nissaggiyaṃ pācittiyaṃ.
12比丘尼若令人制作轻衣，最多可令人制作价值两个半迦舍波拏的。若超过此限而令人制作，则犯舍堕罪。
12. Lahupāvuraṇaṃ pana bhikkhuniyā cetāpentiyā aḍḍhateyyakaṃsaparamaṃ cetāpetabbaṃ. Tato ce uttari cetāpeyya, nissaggiyaṃ pācittiyaṃ.
13比丘尼在衣已作成、迦提那衣已出时，最多可持有额外之衣十天。若超过此限，则犯舍堕罪。
13. Niṭṭhitacīvarasmiṃ bhikkhuniyā ubbhatasmiṃ kathine dasāhaparamaṃ atirekacīvaraṃ dhāretabbaṃ. Taṃ atikkāmentiyā, nissaggiyaṃ pācittiyaṃ.
14比丘尼在衣已作成、迦提那衣已出时，若比丘尼乃至一夜离三衣而宿，除非得到比丘尼僧团的同意，则犯舍堕罪。
14. Niṭṭhitacīvarasmiṃ bhikkhuniyā ubbhatasmiṃ kathine ekarattampi ce bhikkhunī ticīvarena vippavaseyya, aññatra bhikkhunisammutiyā nissaggiyaṃ pācittiyaṃ.
1515. 比丘尼作衣已毕，咖提那衣已出时，若起非时衣，愿者可得受持；受持后须速作成；若不足，此比丘尼可储存该衣最多一月，以待不足部分圆满。若逾此限仍存，纵有所期，亦犯舍堕罪。
15. Niṭṭhitacīvarasmiṃ bhikkhuniyā ubbhatasmiṃ kathine bhikkhuniyā paneva akālacīvaraṃ uppajjeyya, ākaṅkhamānāya bhikkhuniyā paṭiggahetabbaṃ, paṭiggahetvā khippameva kāretabbaṃ, no cassa pāripūri, māsaparamaṃ tāya bhikkhuniyā taṃ cīvaraṃ nikkhipitabbaṃ ūnassa pāripūriyā satiyā paccāsāya. Tato ce uttari nikkhipeyya satiyāpi paccāsāya, nissaggiyaṃ pācittiyaṃ.
1616. 若比丘尼于非时向非亲属的居士或居士女乞求衣，则犯舍堕罪。此中所谓时，即比丘尼衣被夺或衣丢失，此即此处之时。
16. Yā pana bhikkhunī aññātakaṃ gahapatiṃ vā gahapatāniṃ vā cīvaraṃ viññāpeyya aññatra samayā, nissaggiyaṃ pācittiyaṃ. Tatthāyaṃ samayo acchinnacīvarā vā hoti bhikkhunī, naṭṭhacīvarā vā, ayaṃ tattha samayo.
1717. 若彼非亲属的居士或居士女以众多衣请她随意取用，此比丘尼最多可接受内衣与外衣。若超此限量而接受，则犯舍堕罪。
17. Tañce aññātako gahapati vā gahapatānī vā bahūhi cīvarehi abhihaṭṭhuṃ pavāreyya, santaruttaraparamaṃ tāya bhikkhuniyā tato cīvaraṃ sāditabbaṃ. Tato ce uttari sādiyeyya, nissaggiyaṃ pācittiyaṃ.
18若有非亲属的居士或居士女，为比丘尼备办衣资，心想：“我将以此衣资购买衣服后，供养某甲比丘尼衣服。”若该比丘尼事先未受邀请，便前往就衣物作出指定，出于好意说：“善哉，尊者，请以此衣资购买如是如是的衣服后供养我。”则犯舍堕罪。
18. Bhikkhuniṃ paneva uddissa aññātakassa gahapatissa vā gahapatāniyā vā cīvaracetāpannaṃ upakkhaṭaṃ hoti ‘‘iminā cīvaracetāpannena cīvaraṃ cetāpetvā itthannāmaṃ bhikkhuniṃ cīvarena acchādessāmī’’ti. Tatra cesā bhikkhunī pubbe appavāritā upasaṅkamitvā cīvare vikappaṃ āpajjeyya ‘‘sādhu vata, maṃ āyasmā iminā cīvaracetāpannena evarūpaṃ vā evarūpaṃ vā cīvaraṃ cetāpetvā acchādehī’’ti kalyāṇakamyataṃ upādāya, nissaggiyaṃ pācittiyaṃ.
19若有两位非亲属的居士或居士女，各自为比丘尼备办衣资，心想：“我们将用各自备办的衣资各自购买衣服后，供养某甲比丘尼衣服。”若该比丘尼事先未受邀请，便前往就衣物作出指定，出于好意说：“善哉，诸位尊者，请用这些各自备办的衣资购买如是如是的衣服，然后两位一起以同一件衣供养我。”则犯舍堕罪。
19. Bhikkhuniṃ paneva uddissa ubhinnaṃ aññātakānaṃ gahapatīnaṃ vā gahapatānīnaṃ vā paccekacīvaracetāpannāni upakkhaṭāni honti ‘‘imehi mayaṃ paccekacīvaracetāpannehi paccekacīvarāni cetāpetvā itthannāmaṃ bhikkhuniṃ cīvarehi acchādessāmā’’ti. Tatra cesā bhikkhūnī pubbe appavāritā upasaṅkamitvā cīvare vikappaṃ āpajjeyya ‘‘sādhu vata maṃ āyasmanto imehi paccekacīvaracetāpannehi evarūpaṃ vā evarūpaṃ vā cīvaraṃ cetāpetvā acchādetha ubhova santā ekenā’’ti kalyāṇakamyataṃ upādāya, nissaggiyaṃ pācittiyaṃ.
20若国王、王家大臣、婆罗门或居士，通过使者为比丘尼送来衣资，说：“以此衣资购买衣服后，供养某甲比丘尼。”若该使者前往该比丘尼处，这样说：“圣尼，这是为圣尼送来的衣资，请圣尼接受衣资。”该比丘尼应对该使者这样说：“贤友，我不接受衣资，我只在适宜之时接受如法之衣。”若该使者对该比丘尼这样说：“圣尼有执事人吗？”诸比丘，需要衣的比丘尼应指定执事人，即净人或优婆塞，并说：“贤友，这位是比丘尼们的执事人。”若该使者嘱咐那位执事人后，来到该比丘尼处这样说：“圣尼，我已嘱咐了圣尼所指定的执事人，请圣尼于适宜之时前往，他将供养您衣服。”诸比丘，需要衣的比丘尼应前往执事人处，提醒、催促他二、三次，说：“贤友，我需要衣服。”若经二、三次的提醒和催促而得到该衣，这是善；如果未能得到，应为此事默然站立，最多四次、五次、六次。若经四次、五次、六次默然站立而得到该衣，这是善。如果超过此限而强求得到该衣，则犯舍堕罪。如果得不到，应亲自前往或派遣使者到送来衣资之处，说：“尊者，你们为比丘尼送来的衣资，对该比丘尼没有任何利益，请尊者使用自己所需的，不要让自己蒙受损失。”这是此事中如法的做法。
20. Bhikkhuniṃ paneva uddissa rājā vā rājabhoggo vā brāhmaṇo vā gahapatiko vā dūtena cīvaracetāpannaṃ pahiṇeyya ‘‘iminā cīvaracetāpannena cīvaraṃ cetāpetvā itthannāmaṃ bhikkhuniṃ cīvarena acchādehī’’ti. So ce dūto taṃ bhikkhuniṃ upasaṅkamitvā evaṃ vadeyya ‘‘idaṃ kho, ayye, ayyaṃ uddissa cīvaracetāpannaṃ ābhataṃ, paṭiggaṇhātāyyā cīvaracetāpanna’’nti. Tāya bhikkhuniyā so dūto evamassa vacanīyo ‘‘na kho mayaṃ, āvuso, cīvaracetāpannaṃ paṭiggaṇhāma, cīvarañca kho mayaṃ paṭiggaṇhāma kālena kappiya’’nti. So ce dūto taṃ bhikkhuniṃ evaṃ vadeyya ‘‘atthi panāyyāya, koci veyyāvaccakaro’’ti, cīvaratthikāya, bhikkhave, bhikkhuniyā veyyāvaccakaro niddisitabbo ārāmiko vā upāsako vā ‘‘eso kho, āvuso, bhikkhunīnaṃ veyyāvaccakaro’’ti. So ce dūto taṃ veyyāvaccakaraṃ saññāpetvā taṃ bhikkhuniṃ upasaṅkamitvā evaṃ vadeyya ‘‘yaṃ kho, ayye, ayyā veyyāvaccakaraṃ niddisi, saññatto so mayā, upasaṅkamatāyyā kālena, cīvarena taṃ acchādessatī’’ti. Cīvaratthikāya, bhikkhave, bhikkhuniyā veyyāvaccakaro upasaṅkamitvā dvattikkhattuṃ codetabbo sāretabbo ‘‘attho me, āvuso, cīvarenā’’ti, dvattikkhattuṃ codayamānā sārayamānā taṃ cīvaraṃ abhinipphādeyya, iccetaṃ kusalaṃ, no ce abhinipphādeyya, catukkhattuṃ pañcakkhattuṃ chakkhattuparamaṃ tuṇhībhūtāya uddissa ṭhātabbaṃ, catukkhattuṃ pañcakkhattuṃ chakkhattuparamaṃ tuṇhībhūtā uddissa tiṭṭhamānā taṃ cīvaraṃ abhinipphādeyya, iccetaṃ kusalaṃ. Tato ce uttari vāyamamānā taṃ cīvaraṃ abhinipphādeyya, nissaggiyaṃ pācittiyaṃ. No ce abhinipphādeyya, yatassā cīvaracetāpannaṃ ābhataṃ, tattha sāmaṃ vā gantabbaṃ, dūto vā pāhetabbo ‘‘yaṃ kho tumhe āyasmanto bhikkhuniṃ uddissa cīvaracetāpannaṃ pahiṇittha, na taṃ tassā bhikkhuniyā kiñci atthaṃ anubhoti, yuñjantāyasmanto sakaṃ, mā vo sakaṃ vinassā’’ti, ayaṃ tattha sāmīci.
2121. 若比丘尼捉持或令他人捉持金银，或接受代为存放，则犯舍堕罪。
21. Yā pana bhikkhunī jātarūparajataṃ uggaṇheyya vā uggaṇhāpeyya vā upanikkhittaṃ vā sādiyeyya, nissaggiyaṃ pācittiyaṃ.
2222. 若比丘尼从事各种金银交易，则犯舍堕罪。
22. Yā pana bhikkhunī nānappakārakaṃ rūpiyasaṃvohāraṃ samāpajjeyya, nissaggiyaṃ pācittiyaṃ.
2323. 若比丘尼从事各种买卖，则犯舍堕罪。
23. Yā pana bhikkhunī nānappakārakaṃ kayavikkayaṃ samāpajjeyya, nissaggiyaṃ pācittiyaṃ.
24若有比丘尼以不足五处修补的钵，令人换取另一新钵，犯舍堕。该比丘尼应将此钵舍给比丘尼众；比丘尼众中最为下劣之钵，应当给予该比丘尼，并说：“比丘尼，此钵你应持用直至破损。”这是此处的如法。
24. Yā pana bhikkhunī ūnapañcabandhanena pattena aññaṃ navaṃ pattaṃ cetāpeyya, nissaggiyaṃ pācittiyaṃ. Tāya bhikkhuniyā so patto bhikkhuniparisāya nissajjitabbo, yo ca tassā bhikkhuniparisāya pattapariyanto, so tassā bhikkhuniyā padātabbo ‘‘ayaṃ te bhikkhuni patto yāvabhedanāya dhāretabbo’’ti, ayaṃ tattha sāmīci.
25若有比丘尼接受为病比丘尼所许之药，所谓熟酥、生酥、油、蜂蜜、糖，接受后，至多可储存七日而受用。若超过此期限，犯舍堕。
25. Yāni kho pana tāni gilānānaṃ bhikkhunīnaṃ paṭisāyanīyāni bhesajjāni, seyyathidaṃ – sappi navanītaṃ telaṃ madhu phāṇitaṃ, tāni paṭiggahetvā sattāhaparamaṃ sannidhikārakaṃ paribhuñjitabbāni. Taṃ atikkāmentiyā, nissaggiyaṃ pācittiyaṃ.
26若有比丘尼亲手将衣给予比丘尼后，心生嗔怒、不悦，而夺回或教人夺回者，犯舍堕。
26. Yā pana bhikkhunī bhikkhuniyā sāmaṃ cīvaraṃ datvā kupitā anattamanā acchindeyya vā acchindāpeyya vā, nissaggiyaṃ pācittiyaṃ.
27若有比丘尼亲自乞得线后，令织工织成衣，犯舍堕。
27. Yā pana bhikkhunī sāmaṃ suttaṃ viññāpetvā tantavāyehi cīvaraṃ vāyāpeyya, nissaggiyaṃ pācittiyaṃ.
28若有非亲里居士或居士妇，为某比丘尼请织工织衣，而该比丘尼先前未受邀请，便前往织工处，对衣作出指示：‘贤友，这件衣是为我织的，请你们做得长些、宽些、紧密些、织得好些、梳理得好些、刮得光滑些，或许我也会向尊者们表示一点心意。’如果该比丘尼这样说了之后，给予任何物品，哪怕仅有一钵食的分量，也犯舍堕。
28. Bhikkhuniṃ paneva uddissa aññātako gahapati vā gahapatānī vā tantavāyehi cīvaraṃ vāyāpeyya, tatra cesā bhikkhunī pubbe appavāritā tantavāye upasaṅkamitvā cīvare vikappaṃ āpajjeyya ‘‘idaṃ kho āvuso cīvaraṃ maṃ uddissa viyyati, āyatañca karotha, vitthatañca appitañca suvītañca suppavāyitañca suvilekhitañca suvitacchitañca karotha, appeva nāma mayampi āyasmantānaṃ kiñcimattaṃ anupadajjeyyāmā’’ti, evañca sā bhikkhunī vatvā kiñcimattaṃ anupadajjeyya antamaso piṇḍapātamattampi, nissaggiyaṃ pācittiyaṃ.
29在迦提月三个月的满月日之前十日，若有急施衣生起，比丘尼知其是急施衣则可接受，接受后应保存至衣时。若逾此时限仍保存者，犯舍堕。
29. Dasāhānāgataṃ kattikatemāsikapuṇṇamaṃ bhikkhuniyā paneva accekacīvaraṃ uppajjeyya, accekaṃ maññamānāya bhikkhuniyā paṭiggahetabbaṃ, paṭiggahetvā yāva cīvarakālasamayaṃ nikkhipitabbaṃ. Tato ce uttari nikkhipeyya, nissaggiyaṃ pācittiyaṃ.
30若比丘尼明知是已指定给僧团的利养，却转归自己者，犯舍堕。
30. Yā pana bhikkhunī jānaṃ saṅghikaṃ lābhaṃ pariṇataṃ attano pariṇāmeyya, nissaggiyaṃ pācittiyaṃ.
诸位尊姊，三十舍堕法已诵出。我今问诸位尊姊：于此是否清净？我第二次问：于此是否清净？我第三次问：于此是否清净？诸位尊姊于此清净，是故默然。我如是持。
Uddiṭṭhā kho, ayyāyo, tiṃsa nissaggiyā pācittiyā dhammā. Tatthāyyāyo, pucchāmi, kaccittha parisuddhā, dutiyampi pucchāmi, kaccittha parisuddhā, tatiyampi pucchāmi, kaccittha parisuddhā, parisuddhetthāyyāyo, tasmā tuṇhī, evametaṃ dhārayāmīti.
1若比丘尼食蒜，犯波逸提。
1. Yā pana bhikkhunī lasuṇaṃ khādeyya pācittiyaṃ.
2若比丘尼令除隐秘处毛，犯波逸提。
2. Yā pana bhikkhunī sambādhe lomaṃ saṃharāpeyya, pācittiyaṃ.
3于掌击，犯波逸提。
3. Talaghātake pācittiyaṃ.
4于胶制男根仿制品，犯波逸提。
4. Jatumaṭṭhake pācittiyaṃ.
5若比丘尼作水净时，最多可接受两指节深。若超过此限，犯波逸提。
5. Udakasuddhikaṃ pana bhikkhuniyā ādiyamānāya dvaṅgulapabbaparamaṃ ādātabbaṃ. Taṃ atikkāmentiyā pācittiyaṃ.
6若比丘尼以饮用水或扇子侍奉正在进食的比丘，犯波逸提。
6. Yā pana bhikkhunī bhikkhussa bhuñjantassa pānīyena vā vidhūpanena vā upatiṭṭheyya, pācittiyaṃ.
7若比丘尼自乞或令人乞得生谷，无论炒、捣、煮，自作或教人作而食用者，犯波逸提。
7. Yā pana bhikkhunī āmakadhaññaṃ viññatvā vā viññāpetvā vā bhajjitvā vā bhajjāpetvā vā koṭṭetvā vā koṭṭāpetvā vā pacitvā vā pacāpetvā vā bhuñjeyya, pācittiyaṃ.
8若比丘尼将大便、小便、垃圾或残食弃于墙外或篱笆外，或令他人弃者，犯波逸提。
8. Yā pana bhikkhunī uccāraṃ vā passāvaṃ vā saṅkāraṃ vā vighāsaṃ vā tirokuṭṭe vā tiropākāre vā chaḍḍeyya vā chaḍḍāpeyya vā, pācittiyaṃ.
9若比丘尼将大便、小便、垃圾或残食弃于青草上，或令他人弃者，犯波逸提。
9. Yā pana bhikkhunī uccāraṃ vā passāvaṃ vā saṅkāraṃ vā vighāsaṃ vā harite chaḍḍeyya vā chaḍḍāpeyya vā, pācittiyaṃ.
10若比丘尼为观看而前往观看舞蹈、歌唱或演奏者，犯波逸提。
10. Yā pana bhikkhunī naccaṃ vā gītaṃ vā vāditaṃ vā dassanāya gaccheyya, pācittiyaṃ.
11若比丘尼于暗夜无灯之处，与男子一对一单独站立或交谈者，犯波逸提。
11. Yā pana bhikkhunī rattandhakāre appadīpe purisena saddhiṃ ekenekā santiṭṭheyya vā sallapeyya vā, pācittiyaṃ.
12若比丘尼于隐蔽之处，与男子一对一单独站立或交谈者，犯波逸提。
12. Yā pana bhikkhunī paṭicchanne okāse purisena saddhiṃ ekenekā santiṭṭheyya vā sallapeyya vā, pācittiyaṃ.
13若比丘尼于露地之处，与男子一对一单独站立或交谈者，犯波逸提。
13. Yā pana bhikkhunī ajjhokāse purisena saddhiṃ ekenekā santiṭṭheyya vā sallapeyya vā, pācittiyaṃ.
14若比丘尼在车道、拱门或十字路口，与男子一对一单独站立、交谈，或耳语，或将同伴比丘尼遣离，犯波逸提。
14. Yā pana bhikkhunī rathikāya vā byūhe vā siṅghāṭake vā purisena saddhiṃ ekenekā santiṭṭheyya vā sallapeyya vā nikaṇṇikaṃ vā jappeyya dutiyikaṃ vā bhikkhuniṃ uyyojeyya, pācittiyaṃ.
15若比丘尼于食前前往俗家，在座上坐下后，未告知主人便离去，犯波逸提。
15. Yā pana bhikkhunī purebhattaṃ kulāni upasaṅkamitvā āsane nisīditvā sāmike anāpucchā pakkameyya, pācittiyaṃ.
16若比丘尼于食后前往俗家，未告知主人，便在座上坐或卧，犯波逸提。
16. Yā pana bhikkhunī pacchābhattaṃ kulāni upasaṅkamitvā sāmike anāpucchā āsane abhinisīdeyya vā abhinipajjeyya vā, pācittiyaṃ.
17若比丘尼于非时往诣俗家，未告知主人，自敷卧具或令他人敷，而坐卧其上，犯波逸提。
17. Yā pana bhikkhunī vikāle kulāni upasaṅkamitvā sāmike anāpucchā seyyaṃ santharitvā vā santharāpetvā vā abhinisīdeyya vā abhinipajjeyya vā, pācittiyaṃ.
18若比丘尼以不善执持、不善受持恼乱他人，犯波逸提。
18. Yā pana bhikkhunī duggahitena dūpadhāritena paraṃ ujjhāpeyya, pācittiyaṃ.
19若比丘尼以地狱或梵行诅咒自他，犯波逸提。
19. Yā pana bhikkhunī attānaṃ vā paraṃ vā nirayena vā brahmacariyena vā abhisapeyya, pācittiyaṃ.
20若比丘尼捶打自己并哭泣，犯波逸提。
20. Yā pana bhikkhunī attānaṃ vadhitvā vadhitvā rodeyya, pācittiyaṃ.
21若比丘尼裸体洗浴，犯波逸提。
21. Yā pana bhikkhunī naggā nahāyeyya, pācittiyaṃ.
22比丘尼制作浴衣时，应依规定尺寸而作。其尺寸如下：长四善逝拃手，宽二善逝拃手。若超过此量，犯应割截的波逸提。
22. Udakasāṭikaṃ pana bhikkhuniyā kārayamānāya pamāṇikā kāretabbā, tatridaṃ pamāṇaṃ , dīghaso catasso vidatthiyo sugatavidatthiyā, tiriyaṃ dve vidatthiyo. Taṃ atikkāmentiyā chedanakaṃ pācittiyaṃ.
23若比丘尼拆解或令他人拆解另一比丘尼之衣后，若无碍事，超过四五日仍不自缝，亦不努力令人缝制，犯波逸提。
23. Yā pana bhikkhunī bhikkhuniyā cīvaraṃ visibbetvā vā visibbāpetvā vā sā pacchā anantarāyikinī neva sibbeyya, na sibbāpanāya ussukkaṃ kareyya aññatra catūhapañcāhā, pācittiyaṃ.
24若比丘尼超过五日的僧伽梨之行，犯波逸提。
24. Yā pana bhikkhunī pañcāhikaṃ saṅghāṭicāraṃ atikkāmeyya, pācittiyaṃ.
25若比丘尼持有应转移之衣，犯波逸提。
25. Yā pana bhikkhunī cīvarasaṅkamanīyaṃ dhāreyya, pācittiyaṃ.
26若比丘尼障碍僧团得衣，犯波逸提。
26. Yā pana bhikkhunī gaṇassa cīvaralābhaṃ antarāyaṃ kareyya, pācittiyaṃ.
27若比丘尼阻挠如法的衣物分配，犯波逸提。
27. Yā pana bhikkhunī dhammikaṃ cīvaravibhaṅgaṃ paṭibāheyya, pācittiyaṃ.
28若比丘尼将沙门衣给予在家人、男游方者或女游方者，犯波逸提。
28. Yā pana bhikkhunī agārikassa vā paribbājakassa vā paribbājikāya vā samaṇacīvaraṃ dadeyya, pācittiyaṃ.
29若比丘尼因期待弊劣之衣，而过衣时，犯波逸提。
29. Yā pana bhikkhunī dubbalacīvarapaccāsāya cīvarakālasamayaṃ atikkāmeyya, pācittiyaṃ.
30若比丘尼阻碍如法的咖提那衣解出，犯波逸提。
30. Yā pana bhikkhunī dhammikaṃ kathinuddhāraṃ paṭibāheyya, pācittiyaṃ.
31若二比丘尼共卧一床，犯波逸提。
31. Yā pana bhikkhuniyo dve ekamañce tuvaṭṭeyyuṃ, pācittiyaṃ.
32若两位比丘尼共用同一卧具、同盖一被而卧，犯波逸提。
32. Yā pana bhikkhuniyo dve ekattharaṇapāvuraṇā tuvaṭṭeyyuṃ, pācittiyaṃ.
33若比丘尼故意令其他比丘尼生起不适，犯波逸提。
33. Yā pana bhikkhunī bhikkhuniyā sañcicca aphāsuṃ kareyya, pācittiyaṃ.
34若比丘尼对患病的共住比丘尼既不亲自照顾，也不设法让他人照顾，犯波逸提。
34. Yā pana bhikkhunī dukkhitaṃ sahajīviniṃ neva upaṭṭhaheyya, na upaṭṭhāpanāya ussukkaṃ kareyya, pācittiyaṃ.
35若比丘尼给予另一比丘尼住处后，因瞋怒不满，将其逐出或命他人逐出，犯波逸提。
35. Yā pana bhikkhunī bhikkhuniyā upassayaṃ datvā kupitā anattamanā nikkaḍḍheyya vā nikkaḍḍhāpeyya vā, pācittiyaṃ.
36若比丘尼与在家人或在家人之子亲昵共住，诸比丘尼应如是对该比丘尼说：“贤姊，莫与在家人或在家人之子亲昵共住。贤姊，应独处，僧团赞叹姊妹独处。”若此比丘尼被诸比丘尼如此劝说后，仍执取不舍，诸比丘尼为令其舍弃此事，应乃至三次进行劝请。若经三次劝请而舍弃，则为善；若不舍弃，犯波逸提。
36. Yā pana bhikkhunī saṃsaṭṭhā vihareyya gahapatinā vā gahapatiputtena vā, sā bhikkhunī bhikkhunīhi evamassa vacanīyā ‘‘māyye, saṃsaṭṭhā vihari gahapatināpi gahapatiputtenāpi, viviccāyye, vivekaññeva bhaginiyā saṅgho vaṇṇetī’’ti. Evañca sā bhikkhunī bhikkhunīhi vuccamānā tatheva paggaṇheyya, sā bhikkhunī bhikkhunīhi yāvatatiyaṃ samanubhāsitabbā tassa paṭinissaggāya, yāvatatiyañce samanubhāsiyamānā taṃ paṭinissajjeyya, iccetaṃ kusalaṃ. No ce paṭinissajjeyya, pācittiyaṃ.
37若比丘尼于国内公认有危险、有恐怖之处，无同伴而游行者，犯波逸提。
37. Yā pana bhikkhunī antoraṭṭhe sāsaṅkasammate sappaṭibhaye asatthikā cārikaṃ careyya, pācittiyaṃ.
38若比丘尼于异国，在公认有危险、有大怖畏之处，无同伴而游行者，犯波逸提。
38. Yā pana bhikkhunī tiroraṭṭhe sāsaṅkasammate sappaṭibhaye asatthikā cārikaṃ careyya, pācittiyaṃ.
39若比丘尼于雨安居期间游行，犯波逸提。
39. Yā pana bhikkhunī antovassaṃ cārikaṃ careyya, pācittiyaṃ.
40若比丘尼于雨安居结束后不行游方，乃至五六由旬亦不行者，犯波逸提。
40. Yā pana bhikkhunī vassaṃvuṭṭhā cārikaṃ na pakkameyya antamaso chappañcayojanānipi, pācittiyaṃ.
41若比丘尼为观看而前往王宫、画堂、园林、苑囿或池塘，犯波逸提。
41. Yā pana bhikkhunī rājāgāraṃ vā cittāgāraṃ vā ārāmaṃ vā uyyānaṃ vā pokkharaṇiṃ vā dassanāya gaccheyya, pācittiyaṃ.
42若比丘尼使用高座或躺椅，犯波逸提。
42. Yā pana bhikkhunī āsandiṃ vā pallaṅkaṃ vā paribhuñjeyya, pācittiyaṃ.
43若比丘尼纺线，犯波逸提。
43. Yā pana bhikkhunī suttaṃ kanteyya, pācittiyaṃ.
44若比丘尼服侍在家人，犯波逸提。
44. Yā pana bhikkhunī gihiveyyāvaccaṃ kareyya, pācittiyaṃ.
45若比丘尼被其他比丘尼告知：‘贤姊，请来平息此诤事’，她应允‘善哉’，之后若没有障碍，却既不去平息，也不为平息付出努力，犯波逸提。
45. Yā pana bhikkhunī bhikkhuniyā ‘‘ehāyye, imaṃ adhikaraṇaṃ vūpasamehī’’ti vuccamānā ‘‘sādhū’’ti paṭissuṇitvā sā pacchā anantarāyikinī neva vūpasameyya, na vūpasamāya ussukkaṃ kareyya, pācittiyaṃ.
46若比丘尼亲手施与在家人、男游行外道或女游行外道硬食或软食，犯波逸提。
46. Yā pana bhikkhunī agārikassa vā paribbājakassa vā paribbājikāya vā sahatthā khādanīyaṃ vā bhojanīyaṃ vā dadeyya, pācittiyaṃ.
47若比丘尼未舍弃住处衣便使用，犯波逸提。
47. Yā pana bhikkhunī āvasathacīvaraṃ anissajjetvā paribhuñjeyya, pācittiyaṃ.
48若比丘尼未舍弃住处便外出游行，犯波逸提。
48. Yā pana bhikkhunī āvasathaṃ anissajjitvā cārikaṃ pakkameyya, pācittiyaṃ.
49若比丘尼学习畜生明，犯波逸提。
49. Yā pana bhikkhunī tiracchānavijjaṃ pariyāpuṇeyya, pācittiyaṃ.
50若比丘尼教授畜生明，犯波逸提。
50. Yā pana bhikkhunī tiracchānavijjaṃ vāceyya, pācittiyaṃ.
51若比丘尼明知有比丘的寺院，未告知而进入，犯波逸提。
51. Yā pana bhikkhunī jānaṃ sabhikkhukaṃ ārāmaṃ anāpucchā paviseyya, pācittiyaṃ.
52若比丘尼辱骂或毁谤比丘，犯波逸提。
52. Yā pana bhikkhunī bhikkhuṃ akkoseyya vā paribhāseyya vā, pācittiyaṃ.
53若比丘尼因瞋怒而毁谤僧团者，犯波逸提。
53. Yā pana bhikkhunī caṇḍīkatā gaṇaṃ paribhāseyya, pācittiyaṃ.
54若比丘尼已受邀请或已自恣，却仍嚼食或啖用硬食、软食者，犯波逸提。
54. Yā pana bhikkhunī nimantitā vā pavāritā vā khādanīyaṃ vā bhojanīyaṃ vā khādeyya vā bhuñjeyya vā, pācittiyaṃ.
55若比丘尼对家族悭吝者，犯波逸提。
55. Yā pana bhikkhunī kulamaccharinī assa, pācittiyaṃ.
56第五十六条 若比丘尼于无有比丘的住处度过雨季，犯波逸提。
56. Yā pana bhikkhunī abhikkhuke āvāse vassaṃ vaseyya, pācittiyaṃ.
57第五十七条 若比丘尼于雨季安居后，不依所见、所闻或所疑三事于两众中自恣，犯波逸提。
57. Yā pana bhikkhunī vassaṃvuṭṭhā ubhatosaṅghe tīhi ṭhānehi na pavāreyya diṭṭhena vā sutena vā parisaṅkāya vā, pācittiyaṃ.
58第五十八条 若比丘尼不前往求教诫或共住，犯波逸提。
58. Yā pana bhikkhunī ovādāya vā saṃvāsāya vā na gaccheyya, pācittiyaṃ.
59每半月，比丘尼应向比丘僧团求请二事：问布萨与往请教授。若逾越此限，犯波逸提。
59. Anvaddhamāsaṃ bhikkhuniyā bhikkhusaṅghato dve dhammā paccāsīsitabbā uposathapucchakañca ovādūpasaṅkamanañca. Taṃ atikkāmentiyā pācittiyaṃ.
60若比丘尼未白僧团或团体，而与一男子单独相对，令彼切开、剖开、清洗、涂抹、包扎或解开其胁部所生之疮或伤口者，犯波逸提。
60. Yā pana bhikkhunī pasākhe jātaṃ gaṇḍaṃ vā rudhitaṃ vā anapaloketvā saṅghaṃ vā gaṇaṃ vā purisena saddhiṃ ekenekā bhedāpeyya vā phālāpeyya vā dhovāpeyya vā ālimpāpeyya vā bandhāpeyya vā mocāpeyya vā, pācittiyaṃ.
61若比丘尼令孕妇受具足戒者，犯波逸提。
61. Yā pana bhikkhunī gabbhiniṃ vuṭṭhāpeyya, pācittiyaṃ.
62第六十二条 任何比丘尼，若令尚在哺乳的女子出家，犯波逸提。
62. Yā pana bhikkhunī pāyantiṃ vuṭṭhāpeyya, pācittiyaṃ.
63第六十三条 任何比丘尼，若令尚未在两年内于六法中修学的在学尼出家，犯波逸提。
63. Yā pana bhikkhunī dve vassāni chasu dhammesu asikkhitasikkhaṃ sikkhamānaṃ vuṭṭhāpeyya, pācittiyaṃ.
64第六十四条 任何比丘尼，若令已在两年内于六法中修学的在学尼，未经僧团认可而出家，犯波逸提。
64. Yā pana bhikkhunī dve vassāni chasu dhammesu sikkhitasikkhaṃ sikkhamānaṃ saṅghena asammataṃ vuṭṭhāpeyya, pācittiyaṃ.
65第六十五条 若比丘尼度未满十二岁的已婚女子出家，犯波逸提。
65. Yā pana bhikkhunī ūnadvādasavassaṃ gihigataṃ vuṭṭhāpeyya, pācittiyaṃ.
66第六十六条 若比丘尼度年满十二岁的已婚女子出家，而该女子未曾在两年中修学六法，犯波逸提。
66. Yā pana bhikkhunī paripuṇṇadvādasavassaṃ gihigataṃ dve vassāni chasu dhammesu asikkhitasikkhaṃ vuṭṭhāpeyya, pācittiyaṃ.
67第六十七条 若比丘尼度年满十二岁的已婚女子出家，该女子虽于两年中修学六法，但未经僧团认可，犯波逸提。
67. Yā pana bhikkhunī paripuṇṇadvādasavassaṃ gihigataṃ dve vassāni chasu dhammesu sikkhitasikkhaṃ saṅghena asammataṃ vuṭṭhāpeyya, pācittiyaṃ.
68第六十八条 若比丘尼令共住女出家后，于两年中既不亲自教导，也不令他人教导，犯波逸提。
68. Yā pana bhikkhunī sahajīviniṃ vuṭṭhāpetvā dve vassāni neva anuggaṇheyya na anuggaṇhāpeyya, pācittiyaṃ.
69第六十九条 若比丘尼于两年中不随行令其出家的导师，犯波逸提。
69. Yā pana bhikkhunī vuṭṭhāpitaṃ pavattiniṃ dve vassāni nānubandheyya, pācittiyaṃ.
70第七十条 若比丘尼令共住女出家后，既不令其离开，也不教令他人使其离开，乃至六由旬或五由旬，犯波逸提。
70. Yā pana bhikkhunī sahajīviniṃ vuṭṭhāpetvā neva vūpakāseyya na vūpakāsāpeyya antamaso chappañcayojanānipi, pācittiyaṃ.
71第七十一条：若比丘尼为未满二十岁的童女授具足戒，波逸提。
71. Yā pana bhikkhunī ūnavīsativassaṃ kumāribhūtaṃ vuṭṭhāpeyya, pācittiyaṃ.
72第七十二条：若比丘尼为年满二十岁的童女，彼未于两年中修学六法，而授具足戒，波逸提。
72. Yā pana bhikkhunī paripuṇṇavīsativassaṃ kumāribhūtaṃ dve vassāni chasu dhammesu asikkhitasikkhaṃ vuṭṭhāpeyya, pācittiyaṃ.
73第七十三条：若比丘尼为年满二十岁的童女，彼已于两年中修学六法，但未经僧团认可，而授具足戒，波逸提。
73. Yā pana bhikkhunī paripuṇṇavīsativassaṃ kumāribhūtaṃ dve vassāni chasu dhammesu sikkhitasikkhaṃ saṅghena asammataṃ vuṭṭhāpeyya, pācittiyaṃ.
74第七十四条 若比丘尼未满十二夏而度人出家，犯波逸提。
74. Yā pana bhikkhunī ūnadvādasavassā vuṭṭhāpeyya, pācittiyaṃ.
75第七十五条 若比丘尼虽已满十二夏，但未得僧团认可而度人出家，犯波逸提。
75. Yā pana bhikkhunī paripuṇṇadvādasavassā saṅghena asammatā vuṭṭhāpeyya, pācittiyaṃ.
76第七十六条 若比丘尼被人告知：‘圣姊，你度人出家之事已足够了。’她答言‘善哉’后，事后却生起怨言，犯波逸提。
76. Yā pana bhikkhunī ‘‘alaṃ tāva te, ayye, vuṭṭhāpitenā’’ti vuccamānā ‘‘sādhū’’ti paṭissuṇitvā sā pacchā khiyyanadhammaṃ āpajjeyya, pācittiyaṃ.
77第七十七条 若比丘尼对在学尼说：“圣姊，如果你给我衣服，我就让你出家。”之后若无障碍，却既不令她出家，也不为令她出家而作努力，犯波逸提。
77. Yā pana bhikkhunī sikkhamānaṃ ‘‘sace me tvaṃ, ayye, cīvaraṃ dassasi, evāhaṃ taṃ vuṭṭhāpessāmī’’ti vatvā sā pacchā anantarāyikinī neva vuṭṭhāpeyya, na vuṭṭhāpanāya ussukkaṃ kareyya, pācittiyaṃ.
78第七十八条 若比丘尼对在学尼说：“圣姊，如果你随行我两年，我就让你出家。”之后若无障碍，却既不令她出家，也不为令她出家而作努力，犯波逸提。
78. Yā pana bhikkhunī sikkhamānaṃ ‘‘sace maṃ tvaṃ, ayye, dve vassāni anubandhissasi, evāhaṃ taṃ vuṭṭhāpessāmī’’ti vatvā sā pacchā anantarāyikinī neva vuṭṭhāpeyya, na vuṭṭhāpanāya ussukkaṃ kareyya, pācittiyaṃ.
79第七十九条 若比丘尼让与男子相交、与少年相交、性情凶暴、住于忧愁的在学尼出家，犯波逸提。
79. Yā pana bhikkhunī purisasaṃsaṭṭhaṃ kumārakasaṃsaṭṭhaṃ caṇḍiṃ sokāvāsaṃ sikkhamānaṃ vuṭṭhāpeyya, pācittiyaṃ.
80第八十条 若比丘尼度为未得父母或丈夫许可的在学尼出家，犯波逸提。
80. Yā pana bhikkhunī mātāpitūhi vā sāmikena vā ananuññātaṃ sikkhamānaṃ vuṭṭhāpeyya, pācittiyaṃ.
81第八十一条 若比丘尼依别住者所给之欲而令在学尼出家，犯波逸提。
81. Yā pana bhikkhunī pārivāsikachandadānena sikkhamānaṃ vuṭṭhāpeyya, pācittiyaṃ.
82第八十二条 若比丘尼每年令在学尼出家，犯波逸提。
82. Yā pana bhikkhunī anuvassaṃ vuṭṭhāpeyya, pācittiyaṃ.
83第八十三条 若任何比丘尼于一年中令两人出家，犯波逸提。
83. Yā pana bhikkhunī ekaṃ vassaṃ dve vuṭṭhāpeyya, pācittiyaṃ.
84第八十四条 若任何无病比丘尼持用伞与鞋，犯波逸提。
84. Yā pana bhikkhunī agilānā chattupāhanaṃ dhāreyya, pācittiyaṃ.
85第八十五条 若任何无病比丘尼乘坐车乘，犯波逸提。
85. Yā pana bhikkhunī agilānā yānena yāyeyya, pācittiyaṃ.
86第八十六条 若比丘尼佩戴腰链，犯波逸提。
86. Yā pana bhikkhunī saṅghāṇiṃ dhāreyya, pācittiyaṃ.
87第八十七条 若比丘尼佩戴女用装饰品，犯波逸提。
87. Yā pana bhikkhunī itthālaṅkāraṃ dhāreyya, pācittiyaṃ.
88第八十八条 若比丘尼以香料与颜料沐浴，犯波逸提。
88. Yā pana bhikkhunī gandhavaṇṇakena nahāyeyya, pācittiyaṃ.
89八十九、若比丘尼以香熏过的粉膏沐浴者，犯巴吉帝亚。
89. Yā pana bhikkhunī vāsitakena piññākena nahāyeyya, pācittiyaṃ.
90九十、若比丘尼令其他比丘尼为自己按摩或揉搓者，犯巴吉帝亚。
90. Yā pana bhikkhunī bhikkhuniyā ummaddāpeyya vā parimaddāpeyya vā, pācittiyaṃ.
91九十一、若比丘尼令在学尼为自己按摩或揉搓者，犯巴吉帝亚。
91. Yā pana bhikkhunī sikkhamānāya ummaddāpeyya vā parimaddāpeyya vā, pācittiyaṃ.
92九十二、若比丘尼令沙弥尼按摩或揉搓者，犯波逸提。
92. Yā pana bhikkhunī sāmaṇeriyā ummaddāpeyya vā parimaddāpeyya vā, pācittiyaṃ.
93九十三、若比丘尼令在家女按摩或揉搓者，犯波逸提。
93. Yā pana bhikkhunī gihiniyā ummaddāpeyya vā parimaddāpeyya vā, pācittiyaṃ.
94九十四、若比丘尼在比丘面前未先请问便坐在座位上者，犯波逸提。
94. Yā pana bhikkhunī bhikkhussa purato anāpucchā āsane nisīdeyya, pācittiyaṃ.
95九十五、若比丘尼向未作邀请的比丘发问者，波逸提。
95. Yā pana bhikkhunī anokāsakataṃ bhikkhuṃ pañhaṃ puccheyya, pācittiyaṃ.
96九十六、若比丘尼不着覆肩衣进入村落者，波逸提。
96. Yā pana bhikkhunī asaṃkaccikā gāmaṃ paviseyya, pācittiyaṃ.
97九十七、故意妄语者，波逸提。
97. Sampajānamusāvāde pācittiyaṃ.
98九十八、辱骂语者，波逸提。
98. Omasavāde pācittiyaṃ.
99九十九、比丘尼两舌语者，波逸提。
99. Bhikkhunipesuññe pācittiyaṃ.
100一百、若比丘尼向未受具戒者逐句教授法者，波逸提。
100. Yā pana bhikkhunī anupasampannaṃ padaso dhammaṃ vāceyya, pācittiyaṃ.
101一百零一、若比丘尼与未受具戒者过两夜三夜共宿者，犯波逸提。
101. Yā pana bhikkhunī anupasampannāya uttaridirattatirattaṃ sahaseyyaṃ kappeyya, pācittiyaṃ.
102一百零二、若比丘尼与男子共宿者，犯波逸提。
102. Yā pana bhikkhunī purisena sahaseyyaṃ kappeyya, pācittiyaṃ.
103一百零三、若比丘尼以超过五六语为男子说法，除非有聪慧女子在场，犯波逸提。
103. Yā pana bhikkhunī purisassa uttarichappañcavācāhi dhammaṃ deseyya aññatra viññunā itthiviggahena, pācittiyaṃ.
104若比丘尼向未受具戒者宣说上人法，且所言属实者，犯波逸提。
104. Yā pana bhikkhunī anupasampannāya uttarimanussadhammaṃ āroceyya, bhūtasmiṃ pācittiyaṃ.
105若比丘尼向未受具戒者说比丘尼之粗罪，除僧团授权外，犯波逸提。
105. Yā pana bhikkhunī bhikkhuniyā duṭṭhullaṃ āpattiṃ anupasampannāya āroceyya aññatra bhikkhunisammutiyā, pācittiyaṃ.
106若比丘尼掘地或令掘者，犯波逸提。
106. Yā pana bhikkhunī pathaviṃ khaṇeyya vā khaṇāpeyya vā, pācittiyaṃ.
107一百零七、破坏草木者，波逸提。
107. Bhūtagāmapātabyatāya pācittiyaṃ.
108一百零八、作异语、恼乱者，波逸提。
108. Aññavādake, vihesake pācittiyaṃ.
109一百零九、嫌骂者，波逸提。
109. Ujjhāpanake, khiyyanake pācittiyaṃ.
110一百一十、若比丘尼将僧团的床、椅、褥或小垫铺于露天，或令他人铺设后，离去时不自收起，也不令他人收起，或不告知便离去者，犯波逸提。
110. Yā pana bhikkhunī saṅghikaṃ mañcaṃ vā pīṭhaṃ vā bhisiṃ vā kocchaṃ vā ajjhokāse santharitvā vā santharāpetvā vā taṃ pakkamantī neva uddhareyya, na uddharāpeyya, anāpucchaṃ vā gaccheyya, pācittiyaṃ.
111一百一十一、若比丘尼在僧团精舍铺设卧具，或令他人铺设后，离去时不自收起，也不令他人收起，或不告知便离去者，犯波逸提。
111. Yā pana bhikkhunī saṅghike vihāre seyyaṃ santharitvā vā santharāpetvā vā taṃ pakkamantī neva uddhareyya, na uddharāpeyya, anāpucchaṃ vā gaccheyya, pācittiyaṃ.
112一百一十二、若比丘尼在僧团精舍，明知有先到的比丘尼而强行挤入铺设卧具，心想“谁觉得拥挤，谁就会离开”，仅以此事为因由，非有其他，犯波逸提。
112. Yā pana bhikkhunī saṅghike vihāre jānaṃ pubbupagataṃ bhikkhuniṃ anupakhajja seyyaṃ kappeyya ‘‘yassā sambādho bhavissati, sā pakkamissatī’’ti etadeva paccayaṃ karitvā anaññaṃ, pācittiyaṃ.
113一百一十三、若比丘尼心怀忿怒、不悦，将另一比丘尼从僧团精舍中驱出，或令他人驱出者，犯巴吉帝亚。
113. Yā pana bhikkhunī bhikkhuniṃ kupitā anattamanā saṅghikā vihārā nikkaḍḍheyya vā nikkaḍḍhāpeyya vā, pācittiyaṃ.
114一百一十四、若比丘尼在僧团精舍的上层空中楼阁内，坐在或躺在脚可触地的床或椅上者，犯巴吉帝亚。
114. Yā pana bhikkhunī saṅghike vihāre uparivehāsakuṭiyā āhaccapādakaṃ mañcaṃ vā pīṭhaṃ vā abhinisīdeyya vā abhinipajjeyya vā, pācittiyaṃ.
115一百一十五、当比丘尼建造大精舍时，为确定门框范围、安装门闩、处理窗户缝隙以及铺设两三层屋顶的功夫，应站在无作物处作意确定。若超出此范围，即便仍站在无作物处作意确定，亦犯巴吉帝亚。
115. Mahallakaṃ pana bhikkhuniyā vihāraṃ kārayamānāya yāva dvārakosā aggaḷaṭṭhapanāya, ālokasandhiparikammāya dvatticchadanassa pariyāyaṃ appaharite ṭhitāya adhiṭṭhātabbaṃ. Tato ce uttari appaharitepi ṭhitā adhiṭṭhaheyya, pācittiyaṃ.
116一百一十六、若比丘尼明知水中有生命，仍以此水浇草或泥，或令他人浇者，犯波逸提。
116. Yā pana bhikkhunī jānaṃ sappāṇakaṃ udakaṃ tiṇaṃ vā mattikaṃ vā siñceyya vā siñcāpeyya vā, pācittiyaṃ.
117一百一十七、无病比丘尼应受用一份住处食。若超过此量受用者，犯波逸提。
117. Agilānāya bhikkhuniyā eko āvasathapiṇḍo bhuñjitabbo. Tato ce uttari bhuñjeyya, pācittiyaṃ.
118一百一十八、除适时外，众食犯波逸提。此中适时者：病时、施衣时、作衣时、行路时、乘船时、大集会时、沙门供食时。此即此处之适时。
118. Gaṇabhojane aññatra samayā pācittiyaṃ. Tatthāyaṃ samayo, gilānasamayo, cīvaradānasamayo , cīvarakārasamayo, addhānagamanasamayo, nāvābhiruhanasamayo, mahāsamayo, samaṇabhattasamayo, ayaṃ tattha samayo.
119一百一十九、若比丘尼前往俗家，被以糕饼或炒面邀请，欲受之比丘尼应受持二至三钵满。若超过此量接受，犯巴吉帝亚。接受二至三钵满后，应从该处带回，与比丘尼众分享，这是此处的正行。
119. Bhikkhuniṃ paneva kulaṃ upagataṃ pūvehi vā manthehi vā abhihaṭṭhuṃ pavāreyya, ākaṅkhamānāya bhikkhuniyā dvattipattapūrā paṭiggahetabbā. Tato ce uttari paṭiggaṇheyya, pācittiyaṃ. Dvattipattapūre paṭiggahetvā tato nīharitvā bhikkhunīhi saddhiṃ saṃvibhajitabbaṃ, ayaṃ tattha sāmīci.
120一百二十、若比丘尼于非时食用硬食或软食者，犯巴吉帝亚。
120. Yā pana bhikkhunī vikāle khādanīyaṃ vā bhojanīyaṃ vā khādeyya vā bhuñjeyya vā, pācittiyaṃ.
121一百二十一、若比丘尼食用曾作储存的硬食或软食者，犯巴吉帝亚。
121. Yā pana bhikkhunī sannidhikārakaṃ khādanīyaṃ vā bhojanīyaṃ vā khādeyya vā bhuñjeyya vā, pācittiyaṃ.
122一百二十二、若比丘尼将未经给予的食物送入口中，除水与齿木外，犯波逸提。
122. Yā pana bhikkhunī adinnaṃ mukhadvāraṃ āhāraṃ āhareyya aññatra udakadantaponā, pācittiyaṃ.
123一百二十三、若有比丘尼对另一比丘尼说：“来，尊者，我们一同进入村庄或城镇乞食”，无论是否令其施与食物，便驱赶她说：“去罢，尊者，我与你共语共坐心不自在，我独语独坐方得自在”，只以此事为因由而非其他，犯波逸提。
123. Yā pana bhikkhunī bhikkhuniṃ ‘‘ehāyye, gāmaṃ vā nigamaṃ vā piṇḍāya pavisissāmā’’ti tassā dāpetvā vā adāpetvā vā uyyojeyya ‘‘gacchāyye, na me tayā saddhiṃ kathā vā nisajjā vā phāsu hoti, ekikāya me kathā vā nisajjā vā phāsu hotī’’ti etadeva paccayaṃ karitvā anaññaṃ, pācittiyaṃ.
124一百二十四、若比丘尼于备有食物的俗家，强行闯入而坐，犯波逸提。
124. Yā pana bhikkhunī sabhojane kule anupakhajja nisajjaṃ kappeyya, pācittiyaṃ.
125若比丘尼与男子在隐蔽处共坐，犯波逸提。
125. Yā pana bhikkhunī purisena saddhiṃ raho paṭicchanne āsane nisajjaṃ kappeyya, pācittiyaṃ.
126若比丘尼单独与男子在隐蔽处共坐，犯波逸提。
126. Yā pana bhikkhunī purisena saddhiṃ ekenekā raho nisajjaṃ kappeyya, pācittiyaṃ.
127若比丘尼已受食请，未告知同住比丘尼，于食前或食后到俗家游走，除适当时节外，犯波逸提。这里的适当时节是指施衣时和作衣时，这就是适当时节。
127. Yā pana bhikkhunī nimantitā sabhattā samānā santiṃ bhikkhuniṃ anāpucchā purebhattaṃ vā pacchābhattaṃ vā kulesu cārittaṃ āpajjeyya aññatra samayā, pācittiyaṃ. Tatthāyaṃ samayo, cīvaradānasamayo, cīvarakārasamayo, ayaṃ tattha samayo.
128无病的比丘尼可接受四个月资具的邀请，唯除再邀请或常时邀请。若超过此限而接受，犯波逸提。
128. Agilānāya bhikkhuniyā catumāsappaccayapavāraṇā sāditabbā aññatra punapavāraṇāya, aññatra niccapavāraṇāya. Tato ce uttari sādiyeyya, pācittiyaṃ.
129若比丘尼为观看正在出征的军队而前往，除非有如是因缘，否则犯波逸提。
129. Yā pana bhikkhunī uyyuttaṃ senaṃ dassanāya gaccheyya aññatra tathārūpappaccayā, pācittiyaṃ.
130若彼比丘尼有某种前往军队的因缘，彼比丘尼可于军中住两夜或三夜。若超过此限而住，犯波逸提。
130. Siyā ca tassā bhikkhuniyā kocideva paccayo senaṃ gamanāya, dirattatirattaṃ tāya bhikkhuniyā senāya vasitabbaṃ. Tato ce uttari vaseyya, pācittiyaṃ.
131若比丘尼在军中住了两夜或三夜之后，前往观看战阵、先锋部队、军阵布列或阅兵，犯波逸提。
131. Dirattatirattaṃ ce bhikkhunī senāya vasamānā uyyodhikaṃ vā balaggaṃ vā senābyūhaṃ vā anīkadassanaṃ vā gaccheyya, pācittiyaṃ.
132饮用谷酒、花果酒者，犯波逸提。
132. Surāmerayapāne pācittiyaṃ.
133以指弹击者，犯波逸提。
133. Aṅgulipatodake pācittiyaṃ.
134于水中嬉戏者，波逸提。
134. Udake hasadhamme pācittiyaṃ.
135不恭敬者，波逸提。
135. Anādariye pācittiyaṃ.
136若比丘尼惊吓比丘尼，波逸提。
136. Yā pana bhikkhunī bhikkhuniṃ bhiṃsāpeyya, pācittiyaṃ.
137若比丘尼无病，为了取暖而自己燃火或令他人燃火，除有相应因缘外，犯波逸提。
137. Yā pana bhikkhunī agilānā visibbanāpekkhā jotiṃ samādaheyya vā samādahāpeyya vā aññatra tathārūpappaccayā, pācittiyaṃ.
138若比丘尼在未满半月时沐浴，除特定时节外，犯波逸提。此处的时节是指：“热季所余的一个半月”与“雨季的第一个月”，这合起来的两个半月是热时、暑时、病时、作务时、行路时、风雨时，这就是此处的时节。
138. Yā pana bhikkhunī orenaddhamāsaṃ nahāyeyya aññatra samayā, pācittiyaṃ. Tatthāyaṃ samayo ‘‘diyaḍḍho māso seso gimhāna’’nti ‘‘vassānassa paṭhamo māso’’ iccete aḍḍhateyyamāsā uṇhasamayo, pariḷāhasamayo, gilānasamayo, kammasamayo, addhānagamanasamayo, vātavuṭṭhisamayo, ayaṃ tattha samayo.
139比丘尼获得新衣时，应从三种坏色中采用一种坏色来染，即青色、泥色或黑褐色。若比丘尼未采用三种坏色中的任何一种坏色而直接受用新衣，犯波逸提。
139. Navaṃ pana bhikkhuniyā cīvaralābhāya tiṇṇaṃ dubbaṇṇakaraṇānaṃ aññataraṃ dubbaṇṇakaraṇaṃ ādātabbaṃ nīlaṃ vā kaddamaṃ vā kāḷasāmaṃ vā. Anādā ce bhikkhunī tiṇṇaṃ dubbaṇṇakaraṇānaṃ aññataraṃ dubbaṇṇakaraṇaṃ navaṃ cīvaraṃ paribhuñjeyya, pācittiyaṃ.
140若比丘尼将衣处分给比丘、比丘尼、在学尼、沙弥或沙弥尼后，未作撤回而受用者，波逸提。
140. Yā pana bhikkhunī bhikkhussa vā bhikkhuniyā vā sikkhamānāya vā sāmaṇerassa vā sāmaṇeriyā vā sāmaṃ cīvaraṃ vikappetvā apaccuddhāraṇaṃ paribhuñjeyya, pācittiyaṃ.
141若比丘尼藏匿或令藏匿另一比丘尼的钵、衣、坐具、针筒或腰带，乃至出于戏笑，波逸提。
141. Yā pana bhikkhunī bhikkhuniyā pattaṃ vā cīvaraṃ vā nisīdanaṃ vā sūcigharaṃ vā kāyabandhanaṃ vā apanidheyya vā apanidhāpeyya vā antamaso hasāpekkhāpi, pācittiyaṃ.
142若比丘尼故意夺取有情生命者，波逸提。
142. Yā pana bhikkhunī sañcicca pāṇaṃ jīvitā voropeyya, pācittiyaṃ.
143若比丘尼明知是含有生物的水而饮用，犯波逸提。
143. Yā pana bhikkhunī jānaṃ sappāṇakaṃ udakaṃ paribhuñjeyya, pācittiyaṃ.
144若比丘尼明知诤事已如法平息，却为重启羯磨而加以翻案者，犯波逸提。
144. Yā pana bhikkhunī jānaṃ yathādhammaṃ nihatādhikaraṇaṃ punakammāya ukkoṭeyya, pācittiyaṃ.
145若比丘尼明知对方是盗贼，而与他约定同行一程，乃至仅至邻村，犯波逸提。
145. Yā pana bhikkhunī jānaṃ theyyasatthena saddhiṃ saṃvidhāya ekaddhānamaggaṃ paṭipajjeyya antamaso gāmantarampi, pācittiyaṃ.
146若比丘尼如是说：“我如此知解世尊所说法：世尊所说障碍法，于奉行者不足为障。”该比丘尼应被比丘尼们这样劝告：“圣姊，莫作是说，勿诽谤世尊。诽谤世尊实非善事，世尊不曾如此说。圣姊，世尊以种种方便阐明障碍法实为障碍，且于奉行者足以为障。”若该比丘尼被比丘尼们如是劝告后，仍固执己见，则该比丘尼应被比丘尼们三次呵劝，令其舍弃此见。若于第三次呵劝时舍弃，是为善；若不舍弃，犯波逸提。
146. Yā pana bhikkhunī evaṃ vadeyya ‘‘tathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā, te paṭisevato nālaṃ antarāyāyā’’ti. Sā bhikkhunī bhikkhunīhi evamassa vacanīyā ‘‘māyye evaṃ avaca, mā bhagavantaṃ abbhācikkhi, na hi sādhu bhagavato abbhakkhānaṃ, na hi bhagavā evaṃ vadeyya, anekapariyāyenāyye antarāyikā dhammā antarāyikā vuttā bhagavatā, alañca pana te paṭisevato antarāyāyā’’ti. Evañca sā bhikkhunī bhikkhunīhi vuccamānā tatheva paggaṇheyya, sā bhikkhunī bhikkhunīhi yāvatatiyaṃ samanubhāsitabbā tassa paṭinissaggāya. Yāvatatiyañce samanubhāsiyamānā taṃ paṭinissajjeyya, iccetaṃ kusalaṃ. No ce paṭinissajjeyya, pācittiyaṃ.
147若比丘尼明知彼比丘尼如是言说，而未依法行持、未舍弃其见，仍与她共食、共住或同室而卧，犯波逸提。
147. Yā pana bhikkhunī jānaṃ tathāvādiniyā bhikkhuniyā akaṭānudhammāya taṃ diṭṭhiṃ appaṭinissaṭṭhāya saddhiṃ sambhuñjeyya vā, saṃvaseyya vā, saha vā seyyaṃ kappeyya, pācittiyaṃ.
148若沙弥尼亦如是说：“我如此知解世尊所说法：世尊所说障碍法，于奉行者不足为障。”该沙弥尼应被比丘尼们这样劝告：“圣姊，沙弥尼，莫作是说，勿诽谤世尊。诽谤世尊实非善事，世尊不曾如此说。圣姊，沙弥尼，世尊以种种方便阐明障碍法实为障碍，且于奉行者足以为障。”若该沙弥尼被比丘尼们如是劝告后，仍固执己见，则该沙弥尼应被比丘尼们这样告知：“圣姊，沙弥尼，从今日起，你不可再称彼世尊为你师，亦不享有其他沙弥尼能与比丘尼共住两夜三夜之权利。蠢人，走开，消失吧！”若比丘尼明知该已被如此摈灭之沙弥尼，仍亲近、侍奉、共食或共住，犯波逸提。
148. Samaṇuddesāpi ce evaṃ vadeyya ‘‘tathāhaṃ bhagavatā dhammaṃ desitaṃ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā, te paṭisevato nālaṃ antarāyāyā’’ti. Sā samaṇuddesā bhikkhunīhi evamassa vacanīyā ‘‘māyye, samaṇuddese evaṃ avaca, mā bhagavantaṃ abbhācikkhi, na hi sādhu bhagavato abbhakkhānaṃ, na hi bhagavā evaṃ vadeyya, anekapariyāyenāyye, samaṇuddese antarāyikā dhammā antarāyikā vuttā bhagavatā, alañca pana te paṭisevato antarāyāyā’’ti. Evañca sā samaṇuddesā bhikkhunīhi vuccamānā tatheva paggaṇheyya, sā samaṇuddesā bhikkhunīhi evamassa vacanīyā ‘‘ajjatagge te, ayye, samaṇuddese na ceva so bhagavā satthā apadisitabbo, yampi caññā samaṇuddesā labhanti bhikkhunīhi saddhiṃ dirattatirattaṃ sahaseyyaṃ, sāpi te natthi, cara pire, vinassā’’ti. Yā pana bhikkhunī jānaṃ tathānāsitaṃ samaṇuddesaṃ upalāpeyya vā, upaṭṭhāpeyya vā, sambhuñjeyya vā, saha vā seyyaṃ kappeyya, pācittiyaṃ.
149若比丘尼被诸比丘尼如法劝告时，这样说道：“圣姊们，在我未询问其他通达律藏的聪慧比丘尼之前，我不会在此学处上修学。”犯波逸提。比丘们，修学中的比丘尼应当了知、应当询问、应当探究，这是此处的正当做法。
149. Yā pana bhikkhunī bhikkhunīhi sahadhammikaṃ vuccamānā evaṃ vadeyya ‘‘na tāvāhaṃ, ayye, etasmiṃ sikkhāpade sikkhissāmi, yāva na aññaṃ bhikkhuniṃ byattaṃ vinayadharaṃ paripucchāmī’’ti, pācittiyaṃ. Sikkhamānāya, bhikkhave, bhikkhuniyā aññātabbaṃ paripucchitabbaṃ paripañhitabbaṃ, ayaṃ tattha sāmīci.
150若比丘尼在诵巴帝摩卡时这样说道：“诵这些小小戒有什么用？只会导致追悔、苦恼与厌烦。”犯毁谤学处波逸提。
150. Yā pana bhikkhunī pātimokkhe uddissamāne evaṃ vadeyya ‘‘kiṃ panimehi khuddānukhuddakehi sikkhāpadehi uddiṭṭhehi, yāvadeva kukkuccāya vihesāya vilekhāya saṃvattantī’’ti, sikkhāpadavivaṇṇake pācittiyaṃ.
151若比丘尼在每半月诵巴帝摩卡时这样说道：“圣姊们，我今日方知，原来此法也载于经中、摄于经中，每半月必诵出一次。”如果其他比丘尼明知该比丘尼先前曾两度、三度于诵巴帝摩卡时在场，何况更多次，那这位比丘尼不能以无知为由脱罪。若她因此而犯下罪过，应如法处置，并进一步指出她的愚痴：“圣姊，你无所得，你所获不善，因为你于诵巴帝摩卡时，不善用心、不加注意。”这是关于佯装无知的波逸提。
151. Yā pana bhikkhunī anvaddhamāsaṃ pātimokkhe uddissamāne evaṃ vadeyya ‘‘idāneva kho ahaṃ, ayye, jānāmi ayampi kira dhammo suttāgato suttapariyāpanno anvaddhamāsaṃ uddesaṃ āgacchatī’’ti, tañce bhikkhuniṃ aññā bhikkhuniyo jāneyyuṃ nisinnapubbaṃ imāya bhikkhuniyā dvattikkhattuṃ pātimokkhe uddissamāne, ko pana vādo bhiyyo, na ca tassā bhikkhuniyā aññāṇakena mutti atthi, yañca tattha āpattiṃ āpannā, tañca yathādhammo kāretabbo, uttari cassā moho āropetabbo ‘‘tassā te, ayye, alābhā, tassā te dulladdhaṃ, yaṃ tvaṃ pātimokkhe uddissamāne na sādhukaṃ aṭṭhiṃ katvā manasi karosī’’ti, idaṃ tasmiṃ mohanake pācittiyaṃ.
152若比丘尼因对比丘尼生气、不满而打她，犯波逸提。
152. Yā pana bhikkhunī bhikkhuniyā kupitā anattamanā pahāraṃ dadeyya, pācittiyaṃ.
153若比丘尼因对比丘尼生气、不满而举手威吓，犯波逸提。
153. Yā pana bhikkhunī bhikkhuniyā kupitā anattamanā talasattikaṃ uggireyya, pācittiyaṃ.
154若比丘尼以无根的桑喀地谢沙罪指控比丘尼，犯波逸提。
154. Yā pana bhikkhunī bhikkhuniṃ amūlakena saṅghādisesena anuddhaṃseyya, pācittiyaṃ.
155若比丘尼故意令比丘尼生起懊悔，心想：“如此她便会有片刻不安”，唯以此事为目的，不为其他，犯波逸提。
155. Yā pana bhikkhunī bhikkhuniyā sañcicca kukkuccaṃ upadaheyya ‘‘itissā muhuttampi aphāsu bhavissatī’’ti etadeva paccayaṃ karitvā anaññaṃ, pācittiyaṃ.
156若比丘尼窃听正在争吵、冲突、争论的比丘尼们，心想：“我要听听她们说些什么”，唯以此事为目的，不为其他，犯波逸提。
156. Yā pana bhikkhunī bhikkhunīnaṃ bhaṇḍanajātānaṃ kalahajātānaṃ vivādāpannānaṃ upassutiṃ tiṭṭheyya ‘‘yaṃ imā bhaṇissanti, taṃ sossāmī’’ti etadeva paccayaṃ karitvā anaññaṃ, pācittiyaṃ.
157若比丘尼对如法的僧团羯磨先表示赞同，事后却又加以非难，犯波逸提。
157. Yā pana bhikkhunī dhammikānaṃ kammānaṃ chandaṃ datvā pacchā khīyanadhammaṃ āpajjeyya, pācittiyaṃ.
158若比丘尼在僧团进行裁决讨论时，未予同意便从座起身离去，犯波逸提。
158. Yā pana bhikkhunī saṅghe vinicchayakathāya vattamānāya chandaṃ adatvā uṭṭhāyāsanā pakkameyya, pācittiyaṃ.
159若比丘尼在和合僧团施与衣服后，事后又生起非难：‘比丘尼们按亲疏关系分配僧团所得利养。’犯波逸提。
159. Yā pana bhikkhunī samaggena saṅghena cīvaraṃ datvā pacchā khīyanadhammaṃ āpajjeyya ‘‘yathāsanthutaṃ bhikkhuniyo saṅghikaṃ lābhaṃ pariṇāmentī’’ti, pācittiyaṃ.
160若比丘尼明知是已指定给僧团的利养，却将其转给个人，犯波逸提。
160. Yā pana bhikkhunī jānaṃ saṅghikaṃ lābhaṃ pariṇataṃ puggalassa pariṇāmeyya, pācittiyaṃ.
161若比丘尼在寺院或住处之外，拾取或令人拾取宝物或视同宝物之物，犯波逸提。若比丘尼在寺院或住处内，拾取或令人拾取宝物或视同宝物之物，应将其存放，心想‘物主当自来取’，此为此处之正当做法。
161. Yā pana bhikkhunī ratanaṃ vā ratanasammataṃ vā aññatra ajjhārāmā vā ajjhāvasathā vā uggaṇheyya vā uggaṇhāpeyya vā, pācittiyaṃ. Ratanaṃ vā pana bhikkhuniyā ratanasammataṃ vā ajjhārāme vā ajjhāvasathe vā uggahetvā vā uggahāpetvā vā nikkhipitabbaṃ ‘‘yassa bhavissati, so harissatī’’ti, ayaṃ tattha sāmīci.
162若比丘尼令人制作骨制、牙制或角制的针盒，犯应打碎的波逸提。
162. Yā pana bhikkhunī aṭṭhimayaṃ vā dantamayaṃ vā visāṇamayaṃ vā sūcigharaṃ kārāpeyya, bhedanakaṃ pācittiyaṃ.
163若比丘尼新制床或坐具，其脚应作八指高，依善逝指量，床框下沿不计在内。若超过此量，犯应切断的波逸提。
163. Navaṃ pana bhikkhuniyā mañcaṃ vā pīṭhaṃ vā kārayamānāya aṭṭhaṅgulapādakaṃ kāretabbaṃ sugataṅgulena aññatra heṭṭhimāya aṭaniyā. Taṃ atikkāmentiyā chedanakaṃ pācittiyaṃ.
164若比丘尼令人制作填塞棉絮的床或坐具，犯应拆毁的波逸提。
164. Yā pana bhikkhunī mañcaṃ vā pīṭhaṃ vā tūlonaddhaṃ kārāpeyya, uddālanakaṃ pācittiyaṃ.
165若比丘尼制作遮痒衣，应按规定尺寸而作。这里的尺寸是：长四搩手、宽二搩手，以善逝搩手为准。若超过此量，犯应切断的波逸提。
165. Kaṇḍuppaṭicchādiṃ pana bhikkhuniyā kārayamānāya pamāṇikā kāretabbā, tatridaṃ pamāṇaṃ, dīghaso catasso vidatthiyo sugatavidatthiyā, tiriyaṃ dve vidatthiyo. Taṃ atikkāmentiyā chedanakaṃ pācittiyaṃ.
166若比丘尼制作等量或超过善逝衣量的衣服，犯应切断的波逸提。其中，善逝的善逝衣量为：长九搩手、宽六搩手，以善逝搩手计。这就是善逝的善逝衣量。
166. Yā pana bhikkhunī sugatacīvarappamāṇaṃ cīvaraṃ kārāpeyya, atirekaṃ vā, chedanakaṃ pācittiyaṃ. Tatridaṃ sugatassa sugatacīvarappamāṇaṃ, dīghaso nava vidatthiyo sugatavidatthiyā, tiriyaṃ cha vidatthiyo, idaṃ sugatassa sugatacīvarappamāṇanti.
尊者们，六百一十条波逸提法已诵出。在此，尊者们，我问：你们于此是否清净？第二次，我问：你们于此是否清净？第三次，我问：你们于此是否清净？尊者们于此是清净的，因此默然。我如此领受。
Uddiṭṭhā kho, ayyāyo, chasaṭṭhisatā pācittiyā dhammā. Tatthāyyāyo, pucchāmi, kaccittha parisuddhā, dutiyampi pucchāmi, kaccittha parisuddhā, tatiyampi pucchāmi, kaccittha parisuddhā, parisuddhetthāyyāyo, tasmā tuṇhī, evametaṃ dhārayāmīti.
11. 若比丘尼无病而为自己乞求酥油后食用，该比丘尼应如此悔过：‘大姊，我陷入应受呵责、不适当、应悔过之法，我为此悔过。’
1. Yā pana bhikkhunī agilānā sappiṃ viññāpetvā bhuñjeyya, paṭidesetabbaṃ tāya bhikkhuniyā ‘‘gārayhaṃ, ayye, dhammaṃ āpajjiṃ asappāyaṃ pāṭidesanīyaṃ, taṃ paṭidesemī’’ti.
22. 若比丘尼无病而为自己乞求油后食用……我为此悔过。
2. Yā pana bhikkhunī agilānā telaṃ viññāpetvā bhuñjeyya…pe… taṃ paṭidesemīti.
3若比丘尼无病，乞求蜂蜜而食用者……我应忏悔。
3. Yā pana bhikkhunī agilānā madhuṃ viññāpetvā bhuñjeyya…pe… taṃ paṭidesemīti.
4若比丘尼无病，乞求糖蜜而食用者……我应忏悔。
4. Yā pana bhikkhunī agilānā phāṇitaṃ viññāpetvā bhuñjeyya…pe… taṃ paṭidesemīti.
乞求鱼学处
Macchaviññāpanasikkhāpadaṃ
5若比丘尼无病而乞求鱼后食用……我应忏悔。
5. Yā pana bhikkhunī agilānā macchaṃ viññāpetvā bhuñjeyya…pe… taṃ paṭidesemīti.
6若比丘尼无病而乞求肉后食用……我应忏悔。
6. Yā pana bhikkhunī agilānā maṃsaṃ viññāpetvā bhuñjeyya…pe… taṃ paṭidesemīti.
7若比丘尼无病而乞求乳后食用……我应忏悔。
7. Yā pana bhikkhunī agilānā khīraṃ viññāpetvā bhuñjeyya…pe… taṃ paṭidesemīti.
8若比丘尼无病而乞求酪后食用者，该比丘尼应忏悔：‘大姊，我犯可厌、不适当、应忏悔之法，我应忏悔。’
8. Yā pana bhikkhunī agilānā dadhiṃ viññāpetvā bhuñjeyya, paṭidesetabbaṃ tāya bhikkhuniyā ‘‘gārayhaṃ, ayye, dhammaṃ āpajjiṃ asappāyaṃ pāṭidesanīyaṃ, taṃ paṭidesemī’’ti.
大姊们，八应忏悔法已诵出。大姊们，我今问：‘于此是否清净？’再问：‘于此是否清净？’三问：‘于此是否清净？’大姊们于此清净，故默然。我如是受持。
Uddiṭṭhā kho, ayyāyo, aṭṭha pāṭidesanīyā dhammā. Tatthāyyāyo, pucchāmi, kaccittha parisuddhā, dutiyampi pucchāmi, kaccittha parisuddhā, tatiyampi pucchāmi, kaccittha parisuddhā, parisuddhetthāyyāyo, tasmā tuṇhī, evametaṃ dhārayāmīti.
11. 我当齐整穿着下衣，应当学。
1. Parimaṇḍalaṃ nivāsessāmīti sikkhā karaṇīyā.
2我当齐整披覆上衣，应当学。
2. Parimaṇḍalaṃ pārupissāmīti sikkhā karaṇīyā.
3我当善覆身入村落，应当学。
3. Suppaṭicchannā antaraghare gamissāmīti sikkhā karaṇīyā.
4我当善覆身坐于村落间，应当学。
4. Suppaṭicchannā antaraghare nisīdissāmīti sikkhā karaṇīyā.
5我将善加防护而行于村落间，应当学。
5. Susaṃvutā antaraghare gamissāmīti sikkhā karaṇīyā.
6我将善加防护而坐于村落间，应当学。
6. Susaṃvutā antaraghare nisīdissāmīti sikkhā karaṇīyā.
7我将双目垂视而行于村落间，应当学。
7. Okkhittacakkhunī antaraghare gamissāmīti sikkhā karaṇīyā.
8于家中垂目低视而坐，应当学。
8. Okkhittacakkhunī antaraghare nisīdissāmīti sikkhā karaṇīyā.
9于家中不高举身体而行走，应当学。
9. Na ukkhittakāya antaraghare gamissāmīti sikkhā karaṇīyā.
10于家中不高举身体而坐，应当学。
10. Na ukkhittakāya antaraghare nisīdissāmīti sikkhā karaṇīyā.
11我当学：不以高声大笑而行于俗家住处。
11. Na ujjagghikāya antaraghare gamissāmīti sikkhā karaṇīyā.
12我当学：不以高声大笑而坐于俗家住处。
12. Na ujjagghikāya antaraghare nisīdissāmīti sikkhā karaṇīyā.
高声学处
Uccasaddasikkhāpadaṃ
13我当低声进入俗人之家。
13. Appasaddā antaraghare gamissāmīti sikkhā karaṇīyā.
14我当低声坐于俗人之家。
14. Appasaddā antaraghare nisīdissāmīti sikkhā karaṇīyā.
15我当不摇身而行于俗人之家。
15. Na kāyappacālakaṃ antaraghare gamissāmīti sikkhā karaṇīyā.
16应修习此学处：于村落中，我将不动摇身体而坐。
16. Na kāyappacālakaṃ antaraghare nisīdissāmīti sikkhā karaṇīyā.
17应修习此学处：于村落中，我将不动摇手臂而行。
17. Na bāhuppacālakaṃ antaraghare gamissāmīti sikkhā karaṇīyā.
18应修习此学处：于村落中，我将不动摇手臂而坐。
18. Na bāhuppacālakaṃ antaraghare nisīdissāmīti sikkhā karaṇīyā.
19应修此学处：入村落中，不摇头而行。
19. Na sīsappacālakaṃ antaraghare gamissāmīti sikkhā karaṇīyā.
20应修此学处：入村落中，不摇头而坐。
20. Na sīsappacālakaṃ antaraghare nisīdissāmīti sikkhā karaṇīyā.
21应修此学处：入村落中，不叉腰而行。
21. Na khambhakatā antaraghare gamissāmīti sikkhā karaṇīyā.
2222. 应修学：‘在村落中，当不叉腰而坐。’
22. Na khambhakatā antaraghare nisīdissāmīti sikkhā karaṇīyā.
2323. 应修学：‘我当不覆头入村落中。’
23. Na oguṇṭhitā antaraghare gamissāmīti sikkhā karaṇīyā.
2424. 应修学：‘我当不覆头坐于村落中。’
24. Na oguṇṭhitā antaraghare nisīdissāmīti sikkhā karaṇīyā.
2525. 进入村落时，我不以蹲踞的方式行走，应当学。
25. Na ukkuṭikāya antaraghare gamissāmīti sikkhā karaṇīyā.
2626. 进入村落时，我不以抱膝的姿势坐着，应当学。
26. Na pallatthikāya antaraghare nisīdissāmīti sikkhā karaṇīyā.
2727. 我当恭敬地接受施食，应当学。
27. Sakkaccaṃ piṇḍapātaṃ paṭiggahessāmīti sikkhā karaṇīyā.
28我当心存钵想而接受施食，应当学。
28. Pattasaññinī piṇḍapātaṃ paṭiggahessāmīti sikkhā karaṇīyā.
29我当接受汤饭等量的团食，应当学。
29. Samasūpakaṃ piṇḍapātaṃ paṭiggahessāmīti sikkhā karaṇīyā.
30我当接受平满的团食，应当学。
30. Samatittikaṃ piṇḍapātaṃ paṭiggahessāmīti sikkhā karaṇīyā.
31三十一、应当学：“我当恭敬地受用团食。”
31. Sakkaccaṃ piṇḍapātaṃ bhuñjissāmīti sikkhā karaṇīyā.
32三十二、应当学：“我当作钵想而受用团食。”
32. Pattasaññinī piṇḍapātaṃ bhuñjissāmīti sikkhā karaṇīyā.
33三十三、应当学：“我当次第受用团食。”
33. Sapadānaṃ piṇḍapātaṃ bhuñjissāmīti sikkhā karaṇīyā.
3434. 我当等量受用汤与饭，应学。
34. Samasūpakaṃ piṇḍapātaṃ bhuñjissāmīti sikkhā karaṇīyā.
3535. 我当不从顶部按压团食而食，应学。
35. Na thūpakato omadditvā piṇḍapātaṃ bhuñjissāmīti sikkhā karaṇīyā.
3636. 我当不因贪求更多而以饭覆盖羹或菜肴，应学。
36. Na sūpaṃ vā byañjanaṃ vā odanena paṭicchādessāmi bhiyyokamyataṃ upādāyāti sikkhā karaṇīyā.
37无病时，我当不为己利乞求羹、饭而食，应当学。
37. Na sūpaṃ vā odanaṃ vā agilānā attano atthāya viññāpetvā bhuñjissāmīti sikkhā karaṇīyā.
38我当不以嫌责心观他人钵，应当学。
38. Na ujjhānasaññinī paresaṃ pattaṃ olokessāmīti sikkhā karaṇīyā.
39我当不作过大的食团，应当学。
39. Nātimahantaṃ kabaḷaṃ karissāmīti sikkhā karaṇīyā.
40「我将做成圆整的一口食」，应当学。
40. Parimaṇḍalaṃ ālopaṃ karissāmīti sikkhā karaṇīyā.
41「食团未送到时，我将不张口」，应当学。
41. Na anāhaṭe kabaḷe mukhadvāraṃ vivarissāmīti sikkhā karaṇīyā.
42「进食时，我将不把整只手放入口中」，应当学。
42. Na bhuñjamānā sabbahatthaṃ mukhe pakkhipissāmīti sikkhā karaṇīyā.
43不应口中含着食团说话，应当修习此学。
43. Na sakabaḷena mukhena byāharissāmīti sikkhā karaṇīyā.
44不应以抛掷食团的方式进食，应当修习此学。
44. Na piṇḍukkhepakaṃ bhuñjissāmīti sikkhā karaṇīyā.
45不应以截断食团的方式进食，应当修习此学。
45. Na kabaḷāvacchedakaṃ bhuñjissāmīti sikkhā karaṇīyā.
46应当修习：‘我将不捏作饭团而食。’
46. Na avagaṇḍakārakaṃ bhuñjissāmīti sikkhā karaṇīyā.
47应当修习：‘我将不甩手而食。’
47. Na hatthaniddhunakaṃ bhuñjissāmīti sikkhā karaṇīyā.
48应当修习：‘我将不撒落饭粒而食。’
48. Na sitthāvakārakaṃ bhuñjissāmīti sikkhā karaṇīyā.
4949. 应当修习：‘我将不伸舌舔食。’
49. Na jivhānicchārakaṃ bhuñjissāmīti sikkhā karaṇīyā.
5050. 应当修习：‘我将不咂嘴作声而食。’
50. Na capucapukārakaṃ bhuñjissāmīti sikkhā karaṇīyā.
5151. 应当修习：‘我将不吸食作声。’
51. Na surusurukārakaṃ bhuñjissāmīti sikkhā karaṇīyā.
52我当不舔手而食，应当学。
52. Na hatthanillehakaṃ bhuñjissāmīti sikkhā karaṇīyā.
53我当不舔钵而食，应当学。
53. Na pattanillehakaṃ bhuñjissāmīti sikkhā karaṇīyā.
54我当不舔唇而食，应当学。
54. Na oṭṭhanillehakaṃ bhuñjissāmīti sikkhā karaṇīyā.
55第五十五条：“我不应以沾有食物的手取用饮水器。”应当学。
55. Na sāmisena hatthena pānīyathālakaṃ paṭiggahessāmīti sikkhā karaṇīyā.
56第五十六条：“我不应将含饭粒的洗钵水倒于村落内。”应当学。
56. Na sasitthakaṃ pattadhovanaṃ antaraghare chaḍḍessāmīti sikkhā karaṇīyā.
57第五十七条：“我不应为无病而持伞者说法。”应当学。
57. Na chattapāṇissa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā.
58第五十八条：不得向无病而持杖者说法，应当学。
58. Na daṇḍapāṇissa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā.
59第五十九条：不得向无病而持刀者说法，应当学。
59. Na satthapāṇissa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā.
60第六十条：不得向无病而持武器者说法，应当学。
60. Na āvudhapāṇissa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā.
61不得向无病而穿木屐者说法，这是应当修持的学处。
61. Na pādukāruḷhassa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā.
62不得向无病而穿鞋者说法，这是应当修持的学处。
62. Na upāhanāruḷhassa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā.
63不得向无病而坐在车乘中者说法，这是应当修持的学处。
63. Na yānagatassa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā.
64不应为卧床的无病者宣说佛法，这是应当修持的学处。
64. Na sayanagatassa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā.
65不应为抱膝坐的无病者宣说佛法，这是应当修持的学处。
65. Na pallatthikāya nisinnassa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā.
66不应为缠头的无病者宣说佛法，这是应当修持的学处。
66. Na veṭhitasīsassa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā.
67不应为无病而覆头者说法，这是应当修持的学处。
67. Na oguṇṭhitasīsassa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā.
68自己坐在地上时，不应为无病而坐在座位上的人说法，这是应当修持的学处。
68. Na chamāyaṃ nisīditvā āsane nisinnassa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā.
69不应坐在低座上，为坐在高座上的无病者说法，这是应当修持的学处。
69. Na nīce āsane nisīditvā ucce āsane nisinnassa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā.
70不应站立着为坐着且无病者说法——应当修习此学处。
70. Na ṭhitā nisinnassa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā.
在后随行学处
Pacchatogacchantīsikkhāpadaṃ
71不应在后随行时为前行且无病者说法——应当修习此学处。
71. Na pacchato gacchantī purato gacchantassa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā.
72我当学：不行于非道，而对行于正道且无病之人说法。
72. Na uppathena gacchantī pathena gacchantassa agilānassa dhammaṃ desessāmīti sikkhā karaṇīyā.
73我当学：无病时，不站立着大小便。
73. Na ṭhitā agilānā uccāraṃ vā passāvaṃ vā karissāmīti sikkhā karaṇīyā.
74我当学：无病时，不在草木上大小便或吐痰。
74. Na harite agilānā uccāraṃ vā passāvaṃ vā kheḷaṃ vā karissāmīti sikkhā karaṇīyā.
75无病时，我不于水中大小便或吐唾沫，应修此学处。
75. Na udake agilānā uccāraṃ vā passāvaṃ vā kheḷaṃ vā karissāmīti sikkhā karaṇīyā.
诸大姊，应学法已诵出。在此，诸大姊，我问：于此是否清净？第二次我问：于此是否清净？第三次我问：于此是否清净？诸大姊于此清净，故默然，我如是受持。
Uddiṭṭhā kho, ayyāyo, sekhiyā dhammā. Tatthāyyāyo, pucchāmi, kaccittha parisuddhā, dutiyampi pucchāmi, kaccittha parisuddhā, tatiyampi pucchāmi, kaccittha parisuddhā, parisuddhetthāyyāyo, tasmā tuṇhī, evametaṃ dhārayāmīti.
灭诤
Adhikaraṇasamathā
为已生起之诸争论的平息与止灭，应行现前调伏。
Uppannuppannānaṃ adhikaraṇānaṃ samathāya vūpasamāya sammukhāvinayo dātabbo.
应作念调伏。
Sativinayo dātabbo.
应作不痴调伏。
Amūḷhavinayo dātabbo.
应依其所承诺而行。
Paṭiññāya kāretabbaṃ.
彼有过罪者。
Tassapāpiyasikā.
如草覆地者。
Tiṇavatthārakoti.
诸大姊，七灭诤法已诵出。于此，诸大姊，我问：“诸大姊于这些法是否清净？”再问：“诸大姊于这些法是否清净？”三问：“诸大姊于这些法是否清净？”诸大姊于这些法是清净的，因此默然。我如是受持。
Uddiṭṭhā kho ayyāyo satta adhikaraṇasamathā dhammā. Tatthāyyāyo pucchāmi, kaccittha parisuddhā, dutiyampi pucchāmi, kaccittha parisuddhā , tatiyampi pucchāmi, kaccittha parisuddhā, parisuddhetthāyyāyo, tasmā tuṇhī, evametaṃ dhārayāmīti.
诸大姊，因缘已诵出。
Uddiṭṭhaṃ kho ayyāyo nidānaṃ,
八波罗夷法已诵出。
Uddiṭṭhā aṭṭha pārājikā dhammā,
十七种桑喀地谢沙法已诵出了。
Uddiṭṭhā sattarasa saṅghādisesā dhammā,
三十种舍堕法已诵出了。
Uddiṭṭhā tiṃsa nissaggiyā pācittiyā dhammā,
九十二条波逸提法已诵出了。
Uddiṭṭhā chasaṭṭhi satā pācittiyā dhammā,
八波罗提悔过法已诵出。
Uddiṭṭhā aṭṭha pāṭidesanīyā dhammā,
众学法已诵出。
Uddiṭṭhā sekhiyā dhammā,
七种灭诤法已诵出。这些正是彼世尊的经中所说、经中所摄、每半月所诵之法。于此，一切众比丘尼皆应和合、欢喜、无诤而共学。
Uddiṭṭhā satta adhikaraṇasamathā dhammā, ettakaṃ tassa bhagavato suttāgataṃ suttapariyāpannaṃ anvaddhamāsaṃ uddesaṃ āgacchati, tattha sabbāheva samaggāhi sammodamānāhi avivadamānāhi sikkhitabbanti.
