7. Kathinakkhandhako7. 咖提那篇
7. Kathinakkhandhako7. 咖提那篇
187. Kathinānujānanā187. 允许咖提那
§306
Tena samayena buddho bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Tena kho pana samayena tiṃsamattā pāveyyakā bhikkhū, sabbe āraññikā sabbe piṇḍapātikā sabbe paṃsukūlikā sabbe tecīvarikā sāvatthiṃ āgacchantā bhagavantaṃ dassanāya upakaṭṭhāya vassūpanāyikāya nāsakkhiṃsu sāvatthiyaṃ vassūpanāyikaṃ sambhāvetuṃ; antarāmagge sākete vassaṃ upagacchiṃsu. Te ukkaṇṭhitarūpā vassaṃ vasiṃsu – āsanneva no bhagavā viharati ito chasu yojanesu, na ca mayaṃ labhāma bhagavantaṃ dassanāyāti. Atha kho te bhikkhū vassaṃvuṭṭhā, temāsaccayena katāya pavāraṇāya, deve vassante, udakasaṅgahe udakacikkhalle okapuṇṇehi cīvarehi kilantarūpā yena sāvatthi jetavanaṃ anāthapiṇḍikassa ārāmo, yena bhagavā tenupasaṅkamiṃsu; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. Āciṇṇaṃ kho panetaṃ buddhānaṃ bhagavantānaṃ āgantukehi bhikkhūhi saddhiṃ paṭisammodituṃ. Atha kho bhagavā te bhikkhū etadavoca – ‘‘kacci, bhikkhave, khamanīyaṃ, kacci yāpanīyaṃ, kacci samaggā sammodamānā avivadamānā phāsukaṃ vassaṃ vasittha, na ca piṇḍakena kilamitthā’’ti? ‘‘Khamanīyaṃ, bhagavā; yāpanīyaṃ, bhagavā; samaggā ca mayaṃ, bhante, sammodamānā avivadamānā vassaṃ vasimhā, na ca piṇḍakena kilamimhā . Idha mayaṃ, bhante, tiṃsamattā pāveyyakā bhikkhū sāvatthiṃ āgacchantā bhagavantaṃ dassanāya upakaṭṭhāya vassūpanāyikāya nāsakkhimhā sāvatthiyaṃ vassūpanāyikaṃ sambhāvetuṃ, antarāmagge sākete vassaṃ upagacchimhā. Te mayaṃ, bhante, ukkaṇṭhitarūpā vassaṃ vasimhā – ‘āsanneva no bhagavā viharati ito chasu yojanesu, na ca mayaṃ labhāma bhagavantaṃ dassanāyā’ti. Atha kho mayaṃ, bhante, vassaṃvuṭṭhā, temāsaccayena katāya pavāraṇāya, deve vassante, udakasaṅgahe udakacikkhalle okapuṇṇehi cīvarehi kilantarūpā addhānaṃ āgatāti. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘anujānāmi, bhikkhave, vassaṃvuṭṭhānaṃ bhikkhūnaṃ kathinaṃ attharituṃ. Atthatakathinānaṃ vo, bhikkhave, pañca kappissanti – anāmantacāro, asamādānacāro, gaṇabhojanaṃ, yāvadatthacīvaraṃ, yo ca tattha cīvaruppādo so nesaṃ bhavissatīti. Atthatakathinānaṃ vo, bhikkhave, imāni pañca kappissanti. Evañca pana, bhikkhave, kathinaṃ attharitabbaṃ. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –
尔时,佛世尊住在沙瓦提城揭德林阿那他宾地咖的园林。尔时,约三十位巴韦亚咖的比库,全部是住林野者,全部是乞食者,全部是尘堆衣者,全部是三衣者,前往沙瓦提城为了见世尊,由于接近雨安居,未能在沙瓦提城准备雨安居;他们在中途的沙给德进入雨安居。他们怀着渴望度过雨安居——「世尊住在离此六由旬的近处,而我们不能得见世尊」。那时,那些比库雨安居已住,三个月过后作了自恣,天正下雨,在水聚、水泥中,以湿透的衣服,疲惫的样子,前往沙瓦提城揭德林阿那他宾地咖的园林,前往世尊之处;抵达后,礼敬世尊,坐于一旁。诸佛世尊有与客比库们互相问候的习惯。那时,世尊对那些比库说:「诸比库,可忍否?可过否?你们和合、欢喜、无诤,安乐地度过雨安居了吗?你们没有因乞食而疲惫吗?」「可忍,世尊;可过,世尊;大德,我们和合、欢喜、无诤地度过雨安居,我们没有因乞食而疲惫。大德,我们这约三十位巴韦亚咖的比库,前往沙瓦提城为了见世尊,由于接近雨安居,未能在沙瓦提城准备雨安居,我们在中途的沙给德进入雨安居。大德,我们怀着渴望度过雨安居——『世尊住在离此六由旬的近处,而我们不能得见世尊』。大德,那时我们雨安居已住,三个月过后作了自恣,天正下雨,在水聚、水泥中,以湿透的衣服,疲惫的样子,来到路上」。那时,世尊以此因缘、以此事件作了法说后,告诉诸比库:「诸比库,我允许雨安居已住的诸比库展开咖提那衣。诸比库,对于已展开咖提那衣者,五事将是允许的——不告辞而行、不一起受持而行、众食、随意衣、凡在那里生起的衣,那将属于他们。诸比库,对于已展开咖提那衣者,这五事将是允许的。诸比库,应如此展开咖提那衣。应由一位有能力、能胜任的比库告知僧团——
§307
‘‘Suṇātu me, bhante, saṅgho. Idaṃ saṅghassa kathinadussaṃ uppannaṃ. Yadi saṅghassa pattakallaṃ, saṅgho imaṃ kathinadussaṃ itthannāmassa bhikkhuno dadeyya kathinaṃ attharituṃ. Esā ñatti.
「大德,请僧团听我说。这咖提那衣布已生起给僧团。若僧团适时,僧团应将这咖提那衣布给予某某名比库以展开咖提那衣。这是表白。
‘‘Suṇātu me, bhante, saṅgho. Idaṃ saṅghassa kathinadussaṃ uppannaṃ. Saṅgho imaṃ kathinadussaṃ itthannāmassa bhikkhuno deti kathinaṃ attharituṃ. Yassāyasmato khamati imassa kathinadussassa itthannāmassa bhikkhuno dānaṃ kathinaṃ attharituṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.
「大德,请僧团听我说。这咖提那衣布已生起给僧团。僧团将这咖提那衣布给予某某名比库以展开咖提那衣。若诸具寿认可将这咖提那衣布给予某某名比库以展开咖提那衣,他应默然;若不认可,他应说。
‘‘Dinnaṃ idaṃ saṅghena kathinadussaṃ itthannāmassa bhikkhuno kathinaṃ attharituṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.
「这咖提那衣布已被僧团给予某某名比库以展开咖提那衣。僧团认可,因此默然,我如此持」。
§308
‘‘Evaṃ kho, bhikkhave, atthataṃ hoti kathinaṃ, evaṃ anatthataṃ. Kathañca pana, bhikkhave, anatthataṃ hoti kathinaṃ? Na ullikhitamattena atthataṃ hoti kathinaṃ, na dhovanamattena atthataṃ hoti kathinaṃ, na cīvaravicāraṇamattena atthataṃ hoti kathinaṃ, na chedanamattena atthataṃ hoti kathinaṃ, na bandhanamattena atthataṃ hoti kathinaṃ, na ovaṭṭiyakaraṇamattena atthataṃ hoti kathinaṃ, na kaṇḍusakaraṇamattena atthataṃ hoti kathinaṃ, na daḷhīkammakaraṇamattena atthataṃ hoti kathinaṃ, na anuvātakaraṇamattena atthataṃ hoti kathinaṃ, na paribhaṇḍakaraṇamattena atthataṃ hoti kathinaṃ, na ovaddheyyakaraṇamattena atthataṃ hoti kathinaṃ, na kambalamaddanamattena atthataṃ hoti kathinaṃ, na nimittakatena atthataṃ hoti kathinaṃ, na parikathākatena atthataṃ hoti kathinaṃ, na kukkukatena atthataṃ hoti kathinaṃ, na sannidhikatena atthataṃ hoti kathinaṃ, na nissaggiyena atthataṃ hoti kathinaṃ, na akappakatena atthataṃ hoti kathinaṃ , na aññatra saṅghāṭiyā atthataṃ hoti kathinaṃ, na aññatra uttarāsaṅgena atthataṃ hoti kathinaṃ, na aññatra antaravāsakena atthataṃ hoti kathinaṃ, na aññatra pañcakena vā atirekapañcakena vā tadaheva sañchinnena samaṇḍalīkatena atthataṃ hoti kathinaṃ, na aññatra puggalassa atthārā atthataṃ hoti kathinaṃ; sammā ceva atthataṃ hoti kathinaṃ, tañce nissīmaṭṭho anumodati, evampi anatthataṃ hoti kathinaṃ. Evaṃ kho, bhikkhave, anatthataṃ hoti kathinaṃ.
「诸比库,如此,咖提那衣是已展开的,如此是未展开的。诸比库,如何是未展开的咖提那衣呢?仅以刮擦,咖提那衣不是已展开的;仅以洗涤,咖提那衣不是已展开的;仅以衣的选择,咖提那衣不是已展开的;仅以裁剪,咖提那衣不是已展开的;仅以缝合,咖提那衣不是已展开的;仅以作缘边,咖提那衣不是已展开的;仅以作补缀,咖提那衣不是已展开的;仅以作加固,咖提那衣不是已展开的;仅以作顺缝,咖提那衣不是已展开的;仅以作贴边,咖提那衣不是已展开的;仅以作缝边,咖提那衣不是已展开的;仅以踩踏毛毯,咖提那衣不是已展开的;以作标记,咖提那衣不是已展开的;以谈论,咖提那衣不是已展开的;以疑虑,咖提那衣不是已展开的;以储藏,咖提那衣不是已展开的;以应舍,咖提那衣不是已展开的;以不如法,咖提那衣不是已展开的;除了桑喀帝,咖提那衣不是已展开的;除了上衣,咖提那衣不是已展开的;除了下衣,咖提那衣不是已展开的;除了以五条或超过五条,当天裁断、作成圆满,咖提那衣不是已展开的;除了由个人展开,咖提那衣不是已展开的;即使咖提那衣是正确地已展开的,若站在界外者随喜,如此咖提那衣也是未展开的。诸比库,如此,咖提那衣是未展开的。
§309
‘‘Kathañca, bhikkhave, atthataṃ hoti kathinaṃ? Ahatena atthataṃ hoti kathinaṃ, ahatakappena atthataṃ hoti kathinaṃ, pilotikāya atthataṃ hoti kathinaṃ, paṃsukūlena atthataṃ hoti kathinaṃ, pāpaṇikena atthataṃ hoti kathinaṃ, animittakatena atthataṃ hoti kathinaṃ, aparikathākatena atthataṃ hoti kathinaṃ, akukkukatena atthataṃ hoti kathinaṃ, asannidhikatena atthataṃ hoti kathinaṃ, anissaggiyena atthataṃ hoti kathinaṃ, kappakatena atthataṃ hoti kathinaṃ, saṅghāṭiyā atthataṃ hoti kathinaṃ, uttarāsaṅgena atthataṃ hoti kathinaṃ, antaravāsakena atthataṃ hoti kathinaṃ, pañcakena vā atirekapañcakena vā tadaheva sañchinnena samaṇḍalīkatena atthataṃ hoti kathinaṃ, puggalassa atthārā atthataṃ hoti kathinaṃ; sammā ce atthataṃ hoti kathinaṃ, tañce sīmaṭṭho anumodati, evampi atthataṃ hoti kathinaṃ . Evaṃ kho, bhikkhave, atthataṃ hoti kathinaṃ.
「诸比库,如何是已展开的咖提那衣呢?以未打击的,咖提那衣是已展开的;以未打击的如法的,咖提那衣是已展开的;以破布,咖提那衣是已展开的;以尘堆衣,咖提那衣是已展开的;以市场的,咖提那衣是已展开的;以无标记的,咖提那衣是已展开的;以无谈论的,咖提那衣是已展开的;以无疑虑的,咖提那衣是已展开的;以无储藏的,咖提那衣是已展开的;以非应舍的,咖提那衣是已展开的;以如法的,咖提那衣是已展开的;以桑喀帝,咖提那衣是已展开的;以上衣,咖提那衣是已展开的;以下衣,咖提那衣是已展开的;以五条或超过五条,当天裁断、作成圆满,咖提那衣是已展开的;由个人展开,咖提那衣是已展开的;若咖提那衣是正确地已展开的,若站在界内者随喜,如此咖提那衣也是已展开的。诸比库,如此,咖提那衣是已展开的。
§310
‘‘Kathañca, bhikkhave, ubbhataṃ hoti kathinaṃ? Aṭṭhimā, bhikkhave, mātikā kathinassa ubbhārāya – pakkamanantikā, niṭṭhānantikā, sanniṭṭhānantikā, nāsanantikā, savanantikā, āsāvacchedikā, sīmātikkantikā, sahubbhārā’’ti .
「诸比库,如何是已舍的咖提那衣呢?诸比库,有八种母句为咖提那衣的舍——离去边际、完成边际、决意边际、失坏边际、听闻边际、希望断绝、界限超越、共同舍」。
Kathinānujānanā niṭṭhitā. · 允许咖提那完
188. Ādāyasattakaṃ188. 取七法
§311
Bhikkhu atthatakathino katacīvaraṃ ādāya pakkamati – ‘‘na paccessa’’nti. Tassa bhikkhuno pakkamanantiko kathinuddhāro.
已展开咖提那衣的比库,拿着已作的衣离去——「我不会回来」。对于那位比库,是离去边际的咖提那衣舍。
Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
比库已展开咖提那,拿着衣离去。当他到了界外时,他这样想:「我将在此处做这件衣,不回去。」他做了那件衣。对那位比库而言,是完成终结的咖提那舍。
Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
比库已展开咖提那,拿着衣离去。当他到了界外时,他这样想:「我将不做这件衣,不回去。」对那位比库而言,是决意终结的咖提那舍。
Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.
比库已展开咖提那,拿着衣离去。当他到了界外时,他这样想:「我将在此处做这件衣,不回去。」他做了那件衣。当他正在做那件衣时,那件衣失去了。对那位比库而言,是失去终结的咖提那舍。
Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati – ‘‘paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro suṇāti ‘‘ubbhataṃ kira tasmiṃ āvāse kathina’’nti. Tassa bhikkhuno savanantiko kathinuddhāro.
比库已展开咖提那,拿着衣离去——「我将回去。」他到了界外做了那件衣。他做好衣后听到:「据说在那个住所咖提那已被舍。」对那位比库而言,是听闻终结的咖提那舍。
Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati – ‘‘paccessa’’nti . So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro – ‘‘paccessaṃ paccessa’’nti – bahiddhā kathinuddhāraṃ vītināmeti. Tassa bhikkhuno sīmātikkantiko kathinuddhāro.
比库已展开咖提那,拿着衣离去——「我将回去。」他到了界外做了那件衣。他做好衣后——「我将回去,我将回去」——在界外超过了咖提那舍。对那位比库而言,是界限超越的咖提那舍。
Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati – ‘‘paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro – ‘‘paccessaṃ paccessa’’nti – sambhuṇāti kathinuddhāraṃ. Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.
比库已展开咖提那,拿着衣离去——「我将回去。」他到了界外做了那件衣。他做好衣后——「我将回去,我将回去」——遇到了咖提那舍。对那位比库而言,是与诸比库一起的咖提那舍。
Ādāyasattakaṃ niṭṭhitaṃ . · 取七法完
189. Samādāyasattakaṃ189. 受取七法
§312
Bhikkhu atthatakathino katacīvaraṃ samādāya pakkamati ‘‘na paccessa’’nti. Tassa bhikkhuno pakkamanantiko kathinuddhāro.
比库已展开咖提那,拿着已做好的衣离去——「我不回去。」对那位比库而言,是离去终结的咖提那舍。
Bhikkhu atthatakathino cīvaraṃ samādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
比库已展开咖提那,拿着衣离去。当他到了界外时,他这样想:「我将在此处做这件衣,不回去。」他做了那件衣。对那位比库而言,是完成终结的咖提那舍。
Bhikkhu atthatakathino cīvaraṃ samādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
比库已展咖提那衣后,拿着衣料离去。当他到了界外时,他这样想:「我将在此处做这件衣,不回去了。」对那位比库来说,这是决意终结的咖提那衣舍。
Bhikkhu atthatakathino cīvaraṃ samādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.
比库已展咖提那衣后,拿着衣料离去。当他到了界外时,他这样想:「我将在此处做这件衣,不回去了。」他做那件衣。当他正在做那件衣时,那件衣失去了。对那位比库来说,这是失去终结的咖提那衣舍。
Bhikkhu atthatakathino cīvaraṃ samādāya pakkamati – ‘‘paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro suṇāti – ‘‘ubbhataṃ kira tasmiṃ āvāse kathina’’nti. Tassa bhikkhuno savanantiko kathinuddhāro.
比库已展咖提那衣后,拿着衣料离去,「我将回去」。他到了界外后做那件衣。当他做好衣后,他听到:「据说在那个住所咖提那衣已被舍了。」对那位比库来说,这是听闻终结的咖提那衣舍。
Bhikkhu atthatakathino cīvaraṃ samādāya pakkamati – ‘‘paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro – ‘‘paccessaṃ paccessa’’nti – bahiddhā kathinuddhāraṃ vītināmeti. Tassa bhikkhuno sīmātikkantiko kathinuddhāro.
比库已展咖提那衣后,拿着衣料离去,「我将回去」。他到了界外后做那件衣。当他做好衣后,「我将回去,我将回去」,他在界外超过了咖提那衣舍的时限。对那位比库来说,这是越界终结的咖提那衣舍。
Bhikkhu atthatakathino cīvaraṃ samādāya pakkamati – ‘‘paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro – ‘‘paccessaṃ paccessa’’nti – sambhuṇāti kathinuddhāraṃ. Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.
比库已展咖提那衣后,拿着衣料离去,「我将回去」。他到了界外后做那件衣。当他做好衣后,「我将回去,我将回去」,他遇到了咖提那衣舍。对那位比库来说,这是与诸比库一起的咖提那衣舍。
Samādāyasattakaṃ niṭṭhitaṃ. · 受取七法完
190. Ādāyachakkaṃ190. 取六法
§313
Bhikkhu atthatakathino vippakatacīvaraṃ ādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
比库已展咖提那衣后,拿着未完成的衣料离去。当他到了界外时,他这样想:「我将在此处做这件衣,不回去了。」他做那件衣。对那位比库来说,这是完成终结的咖提那衣舍。
Bhikkhu atthatakathino vippakatacīvaraṃ ādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
比库已展咖提那衣后,拿着未完成的衣料离去。当他到了界外时,他这样想:「我将不做这件衣,不回去了。」对那位比库来说,这是决意终结的咖提那衣舍。
Bhikkhu atthatakathino vippakatacīvaraṃ ādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassaṃ taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.
比库已展咖提那衣后,拿着未完成的衣料离去。当他到了界外时,他这样想:「我将在此处做这件衣,不回去了。」他做那件衣。当他正在做那件衣时,那件衣失去了。对那位比库来说,这是失去终结的咖提那衣舍。
Bhikkhu atthatakathino vippakatacīvaraṃ ādāya pakkamati ‘‘paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro suṇāti – ‘‘ubbhataṃ kira tasmiṃ āvāse kathina’’nti. Tassa bhikkhuno savanantiko kathinuddhāro.
已展咖提那衣的比库,拿着未完成的衣离去,「我将回来」。他到界外后,制作那件衣。他完成衣后听到——「据说在那个住所咖提那衣已被收起」。那位比库的咖提那衣收起是以听闻为终结。
Bhikkhu atthatakathino vippakatacīvaraṃ ādāya pakkamati ‘‘paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro ‘‘paccessaṃ paccessa’’nti bahiddhā kathinuddhāraṃ vītināmeti. Tassa bhikkhuno sīmātikkantiko kathinuddhāro.
已展咖提那衣的比库,拿着未完成的衣离去,「我将回来」。他到界外后,制作那件衣。他完成衣后,「我将回来,我将回来」,在外面超越了咖提那衣收起。那位比库的咖提那衣收起是以越界为终结。
Bhikkhu atthatakathino vippakatacīvaraṃ ādāya pakkamati ‘‘paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro ‘‘paccessaṃ paccessa’’nti sambhuṇāti kathinuddhāraṃ. Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.
已展咖提那衣的比库,拿着未完成的衣离去,「我将回来」。他到界外后,制作那件衣。他完成衣后,「我将回来,我将回来」,遇到咖提那衣收起。那位比库的咖提那衣收起是与诸比库一起。
Ādāyachakkaṃ niṭṭhitaṃ. · 取六法完
191. Samādāyachakkaṃ191. 受取六法
§314
Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
已展咖提那衣的比库,拿着未完成的衣离去。他到界外后,这样想——「我将在此处制作这件衣,不回去」。他制作那件衣。那位比库的咖提那衣收起是以完成为终结。
Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
已展咖提那衣的比库,拿着未完成的衣离去。他到界外后,这样想——「我将不制作这件衣,不回去」。那位比库的咖提那衣收起是以决意为终结。
Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.
已展咖提那衣的比库,拿着未完成的衣离去。他到界外后,这样想——「我将在此处制作这件衣,不回去」。他制作那件衣。他正在制作那件衣时,它失坏了。那位比库的咖提那衣收起是以失坏为终结。
Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati ‘‘paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro suṇāti – ‘‘ubbhataṃ kira tasmiṃ āvāse kathina’’nti. Tassa bhikkhuno savanantiko kathinuddhāro.
已展咖提那衣的比库,拿着未完成的衣离去,「我将回来」。他到界外后,制作那件衣。他完成衣后听到——「据说在那个住所咖提那衣已被收起」。那位比库的咖提那衣收起是以听闻为终结。
Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati ‘‘paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro ‘‘paccessaṃ paccessa’’nti bahiddhā kathinuddhāraṃ vītināmeti. Tassa bhikkhuno sīmātikkantiko kathinuddhāro.
已展咖提那衣的比库,拿着未完成的衣离去,「我将回来」。他到界外后,制作那件衣。他完成衣后,「我将回来,我将回来」,在外面超越了咖提那衣收起。那位比库的咖提那衣收起是以越界为终结。
Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati ‘‘paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro ‘‘paccessaṃ paccessa’’nti sambhuṇāti kathinuddhāraṃ. Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.
比库已展开咖提那衣,取未完成的衣离去,「我将回来」。他到界外后制作那件衣。他完成衣后,「我将回来,我将回来」地期待咖提那衣的舍弃。那位比库与诸比库一起舍弃咖提那衣。
Samādāyachakkaṃ niṭṭhitaṃ. · 取六法完
192. Ādāyapannarasakaṃ192. 取十五法
§315
Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
比库已展开咖提那衣,取衣离去。他到界外后,如此想:「我将在此处制作这件衣,不回去」。他制作那件衣。那位比库以完成为限舍弃咖提那衣。
Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
比库已展开咖提那衣,取衣离去。他到界外后,如此想:「我将不制作这件衣,不回去」。那位比库以决意为限舍弃咖提那衣。
Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – · 比库已舍咖提那衣,取衣离去。当他到了界外时,这样想——
‘‘Idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.
「我将在此处制作这件衣,不回去」。他制作那件衣。他那件正在制作的衣失去了。那位比库以失去为限舍弃咖提那衣。
Tikaṃ. · 三法
Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati ‘‘na paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
比库已展开咖提那衣,取衣离去,「不回去」。他到界外后,如此想:「我将在此处制作这件衣」。他制作那件衣。那位比库以完成为限舍弃咖提那衣。
Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati ‘‘na paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
比库已展开咖提那衣,取衣离去,「不回去」。他到界外后,如此想:「我将不制作这件衣」。那位比库以决意为限舍弃咖提那衣。
Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati ‘‘na paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressa’’nti . So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.
比库已展开咖提那衣,取衣离去,「不回去」。他到界外后,如此想:「我将在此处制作这件衣」。他制作那件衣。他那件正在制作的衣失去了。那位比库以失去为限舍弃咖提那衣。
Tikaṃ. · 三法
Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati anadhiṭṭhitena; nevassa hoti ‘‘paccessa’’nti, na panassa hoti ‘‘na paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
比库已展开咖提那衣,取衣离去,未作决意;他既没有「我将回来」,也没有「我不回去」。他到界外后,如此想:「我将在此处制作这件衣,不回去」。他制作那件衣。那位比库以完成为限舍弃咖提那衣。
Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati anadhiṭṭhitena; nevassa hoti ‘‘paccessa’’nti, na panassa hoti ‘‘na paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
已展迦提那的比库拿着衣离去,未决意;他既不想「我将回来」,也不想「我将不回来」。当他去到界外时,他如此想:「我将不做这件衣,我将不回来」。对那位比库而言,以决意为限迦提那被舍弃。
Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati anadhiṭṭhitena; nevassa hoti ‘‘paccessa’’nti, na panassa hoti ‘‘na paccessa’’nti . Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.
已展迦提那的比库拿着衣离去,未决意;他既不想「我将回来」,也不想「我将不回来」。当他去到界外时,他如此想:「我将就在这里做这件衣,我将不回来」。他做那件衣。当那件衣正在做时,它遗失了。对那位比库而言,以遗失为限迦提那被舍弃。
Tikaṃ. · 三法
Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati ‘‘paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
已展迦提那的比库拿着衣离去,「我将回来」。当他去到界外时,他如此想:「我将就在这里做这件衣,我将不回来」。他做那件衣。对那位比库而言,以完成为限迦提那被舍弃。
Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati ‘‘paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
已展迦提那的比库拿着衣离去,「我将回来」。当他去到界外时,他如此想:「我将不做这件衣,我将不回来」。对那位比库而言,以决意为限迦提那被舍弃。
Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati ‘‘paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.
已展迦提那的比库拿着衣离去,「我将回来」。当他去到界外时,他如此想:「我将就在这里做这件衣,我将不回来」。他做那件衣。当那件衣正在做时,它遗失了。对那位比库而言,以遗失为限迦提那被舍弃。
Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati ‘‘paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro suṇāti – ‘‘ubbhataṃ kira tasmiṃ āvāse kathina’’nti. Tassa bhikkhuno savanantiko kathinuddhāro.
已展迦提那的比库拿着衣离去,「我将回来」。他去到界外做那件衣。当他做好衣后,他听到:「据说在那个住所迦提那已被舍弃」。对那位比库而言,以听闻为限迦提那被舍弃。
Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati ‘‘paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro ‘‘paccessaṃ paccessa’’nti – bahiddhā kathinuddhāraṃ vītināmeti. Tassa bhikkhuno sīmātikkantiko kathinuddhāro.
已展迦提那的比库拿着衣离去,「我将回来」。他去到界外做那件衣。当他做好衣后,「我将回来,我将回来」——他在界外超过了迦提那舍弃。对那位比库而言,以超越界为限迦提那被舍弃。
Bhikkhu atthatakathino cīvaraṃ ādāya pakkamati ‘‘paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro – ‘‘paccessaṃ paccessa’’nti sambhuṇāti kathinuddhāraṃ. Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.
已展迦提那的比库拿着衣离去,「我将回来」。他去到界外做那件衣。当他做好衣后——「我将回来,我将回来」——他遇到迦提那舍弃。对那位比库而言,与诸比库一起迦提那被舍弃。
Chakkaṃ. · 六法
Ādāyapannarasakaṃ niṭṭhitaṃ. · 取十五法完
193. Samādāyapannarasakādi193. 共取十五法等
§316
Bhikkhu atthatakathino cīvaraṃ samādāya pakkamati…pe….
比库已展开咖提那衣后,取衣离去……等等……
(Ādāyavārasadisaṃ evaṃ vitthāretabbaṃ.)
(应如取去品那样详细分别论。)
Bhikkhu atthatakathino vippakatacīvaraṃ ādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro…pe….
比库已展开咖提那衣后,取未完成的衣离去。当他到了界外时,他如此想:「我就在这里做这件衣,不回去了。」他做那件衣。对那位比库而言,是完成时咖提那衣舍弃……等等……
(Samādāyavārasadisaṃ evaṃ vitthāretabbaṃ.)
(应如携取品那样详细分别论。)
Samādāyapannarasakādi niṭṭhitā. · 共取十五法等完
194. Vippakatasamādāyapannarasakaṃ194. 已离共取十五法
§317
Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
比库已展开咖提那衣后,携取未完成的衣离去。当他到了界外时,他如此想:「我就在这里做这件衣,不回去了。」他做那件衣。对那位比库而言,是完成时咖提那衣舍弃。
Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
比库已展开咖提那衣后,携取未完成的衣离去。当他到了界外时,他如此想:「我既不做这件衣,也不回去了。」对那位比库而言,是决意时咖提那衣舍弃。
Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.
比库已展开咖提那衣后,携取未完成的衣离去。当他到了界外时,他如此想:「我就在这里做这件衣,不回去了。」他做那件衣。当他正在做那件衣时,那件衣失去了。对那位比库而言,是失去时咖提那衣舍弃。
Tikaṃ. · 三法
Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati ‘‘na paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
比库已展开咖提那衣后,携取未完成的衣离去,想着「不回去了」。当他到了界外时,他如此想:「我就在这里做这件衣。」他做那件衣。对那位比库而言,是完成时咖提那衣舍弃。
Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati ‘‘na paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
已展开咖提那衣的比库,拿着未完成的衣离去,「我不会回来」。当他到了界外时,他这样想:「我不会制作这件衣」。对那位比库来说,是决意终结的咖提那衣舍弃。
Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati ‘‘na paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.
已展开咖提那衣的比库,拿着未完成的衣离去,「我不会回来」。当他到了界外时,他这样想:「我就在这里制作这件衣」。他制作那件衣。当他正在制作那件衣时,它遗失了。对那位比库来说,是遗失终结的咖提那衣舍弃。
Tikaṃ. · 三法
Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati anadhiṭṭhitena; nevassa hoti – ‘‘paccessa’’nti, na panassa hoti – ‘‘na paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
已展开咖提那衣的比库,拿着未完成的衣离去,未作决定;他既没有「我会回来」的想法,也没有「我不会回来」的想法。当他到了界外时,他这样想:「我就在这里制作这件衣,我不会回来」。他制作那件衣。对那位比库来说,是完成终结的咖提那衣舍弃。
Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati anadhiṭṭhitena; nevassa hoti – ‘‘paccessa’’nti, na panassa hoti – ‘‘na paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
已展开咖提那衣的比库,拿着未完成的衣离去,未作决定;他既没有「我会回来」的想法,也没有「我不会回来」的想法。当他到了界外时,他这样想:「我不会制作这件衣,我不会回来」。对那位比库来说,是决意终结的咖提那衣舍弃。
Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati anadhiṭṭhitena; nevassa hoti – ‘‘paccessa’’nti, na panassa hoti – ‘‘na paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.
已展开咖提那衣的比库,拿着未完成的衣离去,未作决定;他既没有「我会回来」的想法,也没有「我不会回来」的想法。当他到了界外时,他这样想:「我就在这里制作这件衣,我不会回来」。他制作那件衣。当他正在制作那件衣时,它遗失了。对那位比库来说,是遗失终结的咖提那衣舍弃。
Tikaṃ. · 三法
Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati ‘‘paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
已展开咖提那衣的比库,拿着未完成的衣离去,「我会回来」。当他到了界外时,他这样想:「我就在这里制作这件衣,我不会回来」。他制作那件衣。对那位比库来说,是完成终结的咖提那衣舍弃。
Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati ‘‘paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
已展开咖提那衣的比库,拿着未完成的衣离去,「我会回来」。当他到了界外时,他这样想:「我不会制作这件衣,我不会回来」。对那位比库来说,是决意终结的咖提那衣舍弃。
Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati ‘‘paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti . So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.
已展开咖提那衣的比库,拿着未完成的衣离去,「我会回来」。当他到了界外时,他这样想:「我就在这里制作这件衣,我不会回来」。他制作那件衣。当他正在制作那件衣时,它遗失了。对那位比库来说,是遗失终结的咖提那衣舍弃。
Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati ‘‘paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro suṇāti – ‘‘ubbhataṃ kira tasmiṃ āvāse kathina’’nti. Tassa bhikkhuno savanantiko kathinuddhāro.
已展咖提那衣的比库,拿着未完成的衣离去,「我将回来」。他到界外后制作那件衣。他制作完衣后听到——「据说在那住处咖提那衣已被举起」。对那位比库来说,是听闻之后的咖提那衣举起。
Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati ‘‘paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro – ‘‘paccessaṃ paccessa’’nti bahiddhā kathinuddhāraṃ vītināmeti. Tassa bhikkhuno sīmātikkantiko kathinuddhāro.
已展咖提那衣的比库,拿着未完成的衣离去,「我将回来」。他到界外后制作那件衣。他制作完衣后——「我将回来,我将回来」——在界外超过咖提那衣举起的时间。对那位比库来说,是越界的咖提那衣举起。
Bhikkhu atthatakathino vippakatacīvaraṃ samādāya pakkamati ‘‘paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro ‘‘paccessaṃ paccessa’’nti sambhuṇāti kathinuddhāraṃ. Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.
已展咖提那衣的比库,拿着未完成的衣离去,「我将回来」。他到界外后制作那件衣。他制作完衣后——「我将回来,我将回来」——遇到咖提那衣举起。对那位比库来说,是与诸比库一起的咖提那衣举起。
Chakkaṃ. · 六法
Vippakatasamādāyapannarasakaṃ niṭṭhitaṃ. · 已离共取十五法完
Ādāyabhāṇavāro. · 取诵品
195. Anāsādoḷasakaṃ195. 未达十二法
§318
Bhikkhu atthatakathino cīvarāsāya pakkamati. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
已展咖提那衣的比库,为了衣的期望而离去。他到界外后追求那衣的期望。无期望而得,有期望而不得。他如此想——「我将就在这里制作这件衣,不回去」。他制作那件衣。对那位比库来说,是完成之后的咖提那衣举起。
Bhikkhu atthatakathino cīvarāsāya pakkamati. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
已展咖提那衣的比库,为了衣的期望而离去。他到界外后追求那衣的期望。无期望而得,有期望而不得。他如此想——「我将不制作这件衣,不回去」。对那位比库来说,是决定之后的咖提那衣举起。
Bhikkhu atthatakathino cīvarāsāya pakkamati. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.
已展咖提那衣的比库,为了衣的期望而离去。他到界外后追求那衣的期望。无期望而得,有期望而不得。他如此想——「我将就在这里制作这件衣,不回去」。他制作那件衣。他正在制作的那件衣遗失了。对那位比库来说,是遗失之后的咖提那衣举起。
Bhikkhu atthatakathino cīvarāsāya pakkamati. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvarāsaṃ payirupāsissaṃ, na paccessa’’nti. So taṃ cīvarāsaṃ payirupāsati. Tassa sā cīvarāsā upacchijjati . Tassa bhikkhuno āsāvacchediko kathinuddhāro.
已展咖提那衣的比库,为了衣的期望而离去。他到界外后如此想——「我将就在这里追求这衣的期望,不回去」。他追求那衣的期望。他的那衣的期望被断绝。对那位比库来说,是期望断绝的咖提那衣举起。
Bhikkhu atthatakathino cīvarāsāya pakkamati ‘‘na paccessa’’nti. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
已展咖提那衣的比库,为了衣的期望而离去,「不回去」。他到界外后追求那衣的期望。无期望而得,有期望而不得。他如此想——「我将就在这里制作这件衣」。他制作那件衣。对那位比库来说,是完成之后的咖提那衣举起。
Bhikkhu atthatakathino cīvarāsāya pakkamati ‘‘na paccessa’’nti. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
比库已展咖提那衣,为了衣的期望而出发「我将不回来」。他去到界外,寻求那衣的期望。无期望而得,有期望而不得。他如此想:「我将不做这衣」。对那位比库而言,是决意终结的咖提那衣收起。
Bhikkhu atthatakathino cīvarāsāya pakkamati ‘‘na paccessa’’nti. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.
比库已展咖提那衣,为了衣的期望而出发「我将不回来」。他去到界外,寻求那衣的期望。无期望而得,有期望而不得。他如此想:「我将在此做这衣」。他做那衣。他那正在做的衣失去了。对那位比库而言,是失去终结的咖提那衣收起。
Bhikkhu atthatakathino cīvarāsāya pakkamati ‘‘na paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvarāsaṃ payirupāsissa’’nti. So taṃ cīvarāsaṃ payirupāsati . Tassa sā cīvarāsā upacchijjati. Tassa bhikkhuno āsāvacchediko kathinuddhāro.
比库已展咖提那衣,为了衣的期望而出发「我将不回来」。他去到界外时如此想:「我将在此寻求这衣的期望」。他寻求那衣的期望。他那衣的期望断绝了。对那位比库而言,是期望断绝的咖提那衣收起。
Bhikkhu atthatakathino cīvarāsāya pakkamati anadhiṭṭhitena; nevassa hoti – ‘‘paccessanti, na panassa hoti – ‘‘na paccessa’’nti. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
比库已展咖提那衣,为了衣的期望而出发,未决意;他既没有「我将回来」,也没有「我将不回来」。他去到界外,寻求那衣的期望。无期望而得,有期望而不得。他如此想:「我将在此做这衣,我将不回来」。他做那衣。对那位比库而言,是完成终结的咖提那衣收起。
Bhikkhu atthatakathino cīvarāsāya pakkamati anadhiṭṭhitena; nevassa hoti – ‘‘paccessa’’nti, na panassa hoti – ‘‘na paccessa’’nti. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
比库已展咖提那衣,为了衣的期望而出发,未决意;他既没有「我将回来」,也没有「我将不回来」。他去到界外,寻求那衣的期望。无期望而得,有期望而不得。他如此想:「我将不做这衣,我将不回来」。对那位比库而言,是决意终结的咖提那衣收起。
Bhikkhu atthatakathino cīvarāsāya pakkamati anadhiṭṭhitena; nevassa hoti – ‘‘paccessa’’nti, na panassa hoti – ‘‘na paccessa’’nti. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.
比库已展咖提那衣,为了衣的期望而出发,未决意;他既没有「我将回来」,也没有「我将不回来」。他去到界外,寻求那衣的期望。无期望而得,有期望而不得。他如此想:「我将在此做这衣,我将不回来」。他做那衣。他那正在做的衣失去了。对那位比库而言,是失去终结的咖提那衣收起。
Bhikkhu atthatakathino cīvarāsāya pakkamati anadhiṭṭhitena; nevassa hoti – ‘‘paccessa’’nti, na panassa hoti – ‘‘na paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvarāsaṃ payirupāsissaṃ, na paccessa’’nti. So taṃ cīvarāsaṃ payirupāsati. Tassa sā cīvarāsā upacchijjati. Tassa bhikkhuno āsāvacchediko kathinuddhāro.
比库已展咖提那衣,为了衣的期望而出发,未决意;他既没有「我将回来」,也没有「我将不回来」。他去到界外时如此想:「我将在此寻求这衣的期望,我将不回来」。他寻求那衣的期望。他那衣的期望断绝了。对那位比库而言,是期望断绝的咖提那衣收起。
Anāsādoḷasakaṃ niṭṭhitaṃ. · 未达十二法完
196. Āsādoḷasakaṃ196. 已达十二法
§319
Bhikkhu atthatakathino cīvarāsāya pakkamati ‘‘paccessa’’nti. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Āsāya labhati, anāsāya na labhati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
比库已展咖提那衣,为了衣的期望而出发「我将回来」。他去到界外,寻求那衣的期望。有期望而得,无期望而不得。他如此想:「我将在此做这衣,我将不回来」。他做那衣。对那位比库而言,是完成终结的咖提那衣收起。
Bhikkhu atthatakathino cīvarāsāya pakkamati ‘‘paccessa’’nti. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Āsāya labhati, anāsāya na labhati. Tassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
已舒展咖提那衣的比库为了衣的期望而出发「我将回来」。他离开界外后追求那衣的期望。依期望而得,不依期望则不得。他如此想:「我将不在此制作此衣,不回去」。对那位比库而言,咖提那衣的舍弃以决意为终结。
Bhikkhu atthatakathino cīvarāsāya pakkamati ‘‘paccessa’’nti. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Āsāya labhati, anāsāya na labhati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.
已舒展咖提那衣的比库为了衣的期望而出发「我将回来」。他离开界外后追求那衣的期望。依期望而得,不依期望则不得。他如此想:「我将就在此制作此衣,不回去」。他制作那衣。他那正在制作的衣失去了。对那位比库而言,咖提那衣的舍弃以失去为终结。
Bhikkhu atthatakathino cīvarāsāya pakkamati ‘‘paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvarāsaṃ payirupāsissaṃ, na paccessa’’nti. So taṃ cīvarāsaṃ payirupāsati. Tassa sā cīvarāsā upacchijjati. Tassa bhikkhuno āsāvacchediko kathinuddhāro.
已舒展咖提那衣的比库为了衣的期望而出发「我将回来」。他离开界外后如此想:「我将就在此追求此衣的期望,不回去」。他追求那衣的期望。他的那衣的期望被断绝。对那位比库而言,咖提那衣的舍弃以期望断绝。
Bhikkhu atthatakathino cīvarāsāya pakkamati ‘‘paccessa’’nti. So bahisīmagato suṇāti – ‘‘ubbhataṃ kira tasmiṃ āvāse kathina’’nti. Tassa evaṃ hoti – ‘‘yato tasmiṃ āvāse ubbhataṃ kathinaṃ, idhevimaṃ cīvarāsaṃ payirupāsissa’’nti. So taṃ cīvarāsaṃ payirupāsati. Āsāya labhati , anāsāya na labhati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
已舒展咖提那衣的比库为了衣的期望而出发「我将回来」。他离开界外后听闻:「据说在那住处咖提那衣已被舍弃」。他如此想:「既然在那住处咖提那衣已被舍弃,我将就在此追求此衣的期望」。他追求那衣的期望。依期望而得,不依期望则不得。他如此想:「我将就在此制作此衣,不回去」。他制作那衣。对那位比库而言,咖提那衣的舍弃以完成为终结。
Bhikkhu atthatakathino cīvarāsāya pakkamati ‘‘paccessa’’nti. So bahisīmagato suṇāti – ‘‘ubbhataṃ kira tasmiṃ āvāse kathina’’nti. Tassa evaṃ hoti – ‘‘yato tasmiṃ āvāse ubbhataṃ kathinaṃ, idhevimaṃ cīvarāsaṃ payirupāsissa’’nti. So taṃ cīvarāsaṃ payirupāsati. Āsāya labhati, anāsāya na labhati. Tassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
已舒展咖提那衣的比库为了衣的期望而出发「我将回来」。他离开界外后听闻:「据说在那住处咖提那衣已被舍弃」。他如此想:「既然在那住处咖提那衣已被舍弃,我将就在此追求此衣的期望」。他追求那衣的期望。依期望而得,不依期望则不得。他如此想:「我将不在此制作此衣,不回去」。对那位比库而言,咖提那衣的舍弃以决意为终结。
Bhikkhu atthatakathino cīvarāsāya pakkamati ‘‘paccessa’’nti. So bahisīmagato suṇāti – ‘‘ubbhataṃ kira tasmiṃ āvāse kathina’’nti. Tassa evaṃ hoti – ‘‘yato tasmiṃ āvāse ubbhataṃ kathinaṃ, idhevimaṃ cīvarāsaṃ payirupāsissa’’nti. So taṃ cīvarāsaṃ payirupāsati. Āsāya labhati, anāsāya na labhati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.
已舒展咖提那衣的比库为了衣的期望而出发「我将回来」。他离开界外后听闻:「据说在那住处咖提那衣已被舍弃」。他如此想:「既然在那住处咖提那衣已被舍弃,我将就在此追求此衣的期望」。他追求那衣的期望。依期望而得,不依期望则不得。他如此想:「我将就在此制作此衣,不回去」。他制作那衣。他那正在制作的衣失去了。对那位比库而言,咖提那衣的舍弃以失去为终结。
Bhikkhu atthatakathino cīvarāsāya pakkamati ‘‘paccessa’’nti. So bahisīmagato suṇāti – ‘‘ubbhataṃ kira tasmiṃ āvāse kathina’’nti. Tassa evaṃ hoti – ‘‘yato tasmiṃ āvāse ubbhataṃ kathinaṃ, idhevimaṃ cīvarāsaṃ payirupāsissaṃ, na paccessa’’nti. So taṃ cīvarāsaṃ payirupāsati. Tassa sā cīvarāsā upacchijjati. Tassa bhikkhuno āsāvacchediko kathinuddhāro.
已舒展咖提那衣的比库为了衣的期望而出发「我将回来」。他离开界外后听闻:「据说在那住处咖提那衣已被舍弃」。他如此想:「既然在那住处咖提那衣已被舍弃,我将就在此追求此衣的期望,不回去」。他追求那衣的期望。他的那衣的期望被断绝。对那位比库而言,咖提那衣的舍弃以期望断绝。
Bhikkhu atthatakathino cīvarāsāya pakkamati ‘‘paccessa’’nti. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Āsāya labhati, anāsāya na labhati. So taṃ cīvaraṃ kāreti. So katacīvaro suṇāti – ‘‘ubbhataṃ kira tasmiṃ āvāse kathina’’nti. Tassa bhikkhuno savanantiko kathinuddhāro.
已舒展咖提那衣的比库为了衣的期望而出发「我将回来」。他离开界外后追求那衣的期望。依期望而得,不依期望则不得。他制作那衣。他已制作衣后听闻:「据说在那住处咖提那衣已被舍弃」。对那位比库而言,咖提那衣的舍弃以听闻为终结。
Bhikkhu atthatakathino cīvarāsāya pakkamati ‘‘paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvarāsaṃ payirupāsissaṃ, na paccessa’’nti. So taṃ cīvarāsaṃ payirupāsati. Tassa sā cīvarāsā upacchijjati. Tassa bhikkhuno āsāvacchediko kathinuddhāro.
已展迦提那的比库为了衣的期望而出发,「我将回来」。当他到了界外时,他这样想:「我就在此处寻求这衣的期望,不回去了」。他寻求那衣的期望。他的那衣的期望被断绝。那位比库的迦提那收起是期望断绝。
Bhikkhu atthatakathino cīvarāsāya pakkamati ‘‘paccessa’’nti. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Āsāya labhati, anāsāya na labhati. So taṃ cīvaraṃ kāreti. So katacīvaro ‘‘paccessaṃ paccessa’’nti – bahiddhā kathinuddhāraṃ vītināmeti. Tassa bhikkhuno sīmātikkantiko kathinuddhāro.
已展迦提那的比库为了衣的期望而出发,「我将回来」。他到了界外寻求那衣的期望。由期望而得,非由期望则不得。他制作那衣。他已作衣,「我将回来,我将回来」——在外越过迦提那收起。那位比库的迦提那收起是界限超越。
Bhikkhu atthatakathino cīvarāsāya pakkamati ‘‘paccessa’’nti. So bahisīmagato taṃ cīvarāsaṃ payirupāsati. Āsāya labhati, anāsāya na labhati. So taṃ cīvaraṃ kāreti. So katacīvaro ‘‘paccessaṃ paccessa’’nti – sambhuṇāti kathinuddhāraṃ. Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.
已展迦提那的比库为了衣的期望而出发,「我将回来」。他到了界外寻求那衣的期望。由期望而得,非由期望则不得。他制作那衣。他已作衣,「我将回来,我将回来」——遇到迦提那收起。那位比库的迦提那收起是与诸比库一起。
Āsādoḷasakaṃ niṭṭhitaṃ. · 已达十二法完
197. Karaṇīyadoḷasakaṃ197. 应作十二法
§320
Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati. Tassa bahisīmagatassa cīvarāsā uppajjati. So taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
已展迦提那的比库为了某种事务而出发。当他到了界外时,衣的期望生起。他寻求那衣的期望。非由期望而得,由期望则不得。他这样想:「我就在此处制作这衣,不回去了」。他制作那衣。那位比库的迦提那收起是完成终结。
Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati. Tassa bahisīmagatassa cīvarāsā uppajjati. So taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
已展迦提那的比库为了某种事务而出发。当他到了界外时,衣的期望生起。他寻求那衣的期望。非由期望而得,由期望则不得。他这样想:「我不制作这衣,不回去了」。那位比库的迦提那收起是决意终结。
Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati. Tassa bahisīmagatassa cīvarāsā uppajjati. So taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.
已展迦提那的比库为了某种事务而出发。当他到了界外时,衣的期望生起。他寻求那衣的期望。非由期望而得,由期望则不得。他这样想:「我就在此处制作这衣,不回去了」。他制作那衣。他的那衣正在制作时毁坏了。那位比库的迦提那收起是毁坏终结。
Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati. Tassa bahisīmagatassa cīvarāsā uppajjati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvarāsaṃ payirupāsissaṃ, na paccessa’’nti. So taṃ cīvarāsaṃ payirupāsati. Tassa sā cīvarāsā upacchijjati. Tassa bhikkhuno āsāvacchediko kathinuddhāro.
已展迦提那的比库为了某种事务而出发。当他到了界外时,衣的期望生起。他这样想:「我就在此处寻求这衣的期望,不回去了」。他寻求那衣的期望。他的那衣的期望被断绝。那位比库的迦提那收起是期望断绝。
Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati ‘‘na paccessa’’nti. Tassa bahisīmagatassa cīvarāsā uppajjati. So taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
已展迦提那的比库为了某种事务而出发,「我不回来」。当他到了界外时,衣的期望生起。他寻求那衣的期望。非由期望而得,由期望则不得。他这样想:「我就在此处制作这衣」。他制作那衣。那位比库的迦提那收起是完成终结。
Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati ‘‘na paccessa’’nti. Tassa bahisīmagatassa cīvarāsā uppajjati. So taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
已展迦提那的比库因某种事务离去「我将不回来」。当他去到界外时,衣的希望生起。他追求那衣的希望。无希望而得,有希望而不得。他如此想:「我将不做这衣」。对那位比库而言,是决意终结的迦提那破除。
Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati ‘‘na paccessa’’nti. Tassa bahisīmagatassa cīvarāsā uppajjati. So taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.
已展迦提那的比库因某种事务离去「我将不回来」。当他去到界外时,衣的希望生起。他追求那衣的希望。无希望而得,有希望而不得。他如此想:「我将在此处做这衣」。他做那衣。当那衣正被做时,它失坏了。对那位比库而言,是失坏终结的迦提那破除。
Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati ‘‘na paccessa’’nti. Tassa bahisīmagatassa cīvarāsā uppajjati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvarāsaṃ payirupāsissa’’nti. So taṃ cīvarāsaṃ payirupāsati. Tassa sā cīvarāsā upacchijjati. Tassa bhikkhuno āsāvacchediko kathinuddhāro.
已展迦提那的比库因某种事务离去「我将不回来」。当他去到界外时,衣的希望生起。他如此想:「我将在此处追求这衣的希望」。他追求那衣的希望。那衣的希望对他断绝了。对那位比库而言,是希望断绝的迦提那破除。
Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati anadhiṭṭhitena; nevassa hoti – ‘‘paccessa’’nti, na panassa hoti – ‘‘na paccessa’’nti. Tassa bahisīmagatassa cīvarāsā uppajjati. So taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
已展迦提那的比库因某种事务离去,未决意;他既没有「我将回来」,也没有「我将不回来」。当他去到界外时,衣的希望生起。他追求那衣的希望。无希望而得,有希望而不得。他如此想:「我将在此处做这衣,我将不回去」。他做那衣。对那位比库而言,是完成终结的迦提那破除。
Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati anadhiṭṭhitena; nevassa hoti – ‘‘paccessa’’nti, na panassa hoti – ‘‘na paccessa’’nti. Tassa bahisīmagatassa cīvarāsā uppajjati. So taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
已展迦提那的比库因某种事务离去,未决意;他既没有「我将回来」,也没有「我将不回来」。当他去到界外时,衣的希望生起。他追求那衣的希望。无希望而得,有希望而不得。他如此想:「我将不做这衣,我将不回去」。对那位比库而言,是决意终结的迦提那破除。
Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati anadhiṭṭhitena; nevassa hoti – ‘‘paccessa’’nti, na panassa hoti – ‘‘na paccessa’’nti. Tassa bahisīmagatassa cīvarāsā uppajjati. So taṃ cīvarāsaṃ payirupāsati. Anāsāya labhati, āsāya na labhati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.
已展迦提那的比库因某种事务离去,未决意;他既没有「我将回来」,也没有「我将不回来」。当他去到界外时,衣的希望生起。他追求那衣的希望。无希望而得,有希望而不得。他如此想:「我将在此处做这衣,我将不回去」。他做那衣。当那衣正被做时,它失坏了。对那位比库而言,是失坏终结的迦提那破除。
Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati anadhiṭṭhitena; nevassa hoti – ‘‘paccessa’’nti, na panassa hoti – ‘‘na paccessa’’nti. Tassa bahisīmagatassa cīvarāsā uppajjati. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvarāsaṃ payirupāsissaṃ, na paccessa’’nti. So taṃ cīvarāsaṃ payirupāsati. Tassa sā cīvarāsā upacchijjati. Tassa bhikkhuno āsāvacchediko kathinuddhāro.
已展迦提那的比库因某种事务离去,未决意;他既没有「我将回来」,也没有「我将不回来」。当他去到界外时,衣的希望生起。他如此想:「我将在此处追求这衣的希望,我将不回去」。他追求那衣的希望。那衣的希望对他断绝了。对那位比库而言,是希望断绝的迦提那破除。
Karaṇīyadoḷasakaṃ niṭṭhitaṃ. · 应作十二法完
198. Apavilāyananavakaṃ198. 未离散九法
§321
Bhikkhu atthatakathino disaṃgamiko pakkamati cīvarapaṭivīsaṃ apavilāyamāno . Tamenaṃ disaṅgataṃ bhikkhū pucchanti – ‘‘kahaṃ tvaṃ, āvuso, vassaṃvuṭṭho, kattha ca te cīvarapaṭivīso’’ti? So evaṃ vadeti – ‘‘amukasmiṃ āvāse vassaṃvuṭṭhomhi. Tattha ca me cīvarapaṭivīso’’ti. Te evaṃ vadanti – ‘‘gacchāvuso, taṃ cīvaraṃ āhara, mayaṃ te idha cīvaraṃ karissāmā’’ti. So taṃ āvāsaṃ gantvā bhikkhū pucchati – ‘‘kahaṃ me, āvuso, cīvarapaṭivīso’’ti? Te evaṃ vadanti – ‘‘ayaṃ te, āvuso, cīvarapaṭivīso; kahaṃ gamissasī’’ti? So evaṃ vadeti – ‘‘amukaṃ nāma āvāsaṃ gamissāmi, tattha me bhikkhū cīvaraṃ karissantī’’ti. Te evaṃ vadanti – ‘‘alaṃ, āvuso, mā agamāsi. Mayaṃ te idha cīvaraṃ karissāmā’’ti. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
已展迦提那的比库作为方向行者离去,不舍弃衣的期待。当他去到某方向时,诸比库问他:「贤友,你在何处度雨安居?你的衣的期待在何处?」他如此说:「我在某住处度雨安居。我的衣的期待在那里」。他们如此说:「贤友,去吧,拿那衣来,我们将在此处为你做衣」。他去到那住处后问诸比库:「贤友们,我的衣的期待在何处?」他们如此说:「贤友,这是你的衣的期待;你将去何处?」他如此说:「我将去名为某某的住处,那里的诸比库将为我做衣」。他们如此说:「够了,贤友,不要去。我们将在此处为你做衣」。他如此想:「我将在此处做这衣,我将不回去」。他做那衣。对那位比库而言,是完成终结的迦提那破除。
Bhikkhu atthatakathino disaṃgamiko pakkamati…pe… ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
已舍迦提那的比库离开方域……「我既不会在此制作衣,也不会回去」。对那位比库来说,是决意终结的迦提那舍弃。
Bhikkhu atthatakathino disaṃgamiko pakkamati…pe… ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.
已舍迦提那的比库离开方域……「我就在此制作衣,不会回去」。他制作那件衣。他那件正在制作的衣遗失了。对那位比库来说,是遗失终结的迦提那舍弃。
§322
Bhikkhu atthatakathino disaṃgamiko pakkamati cīvarapaṭivīsaṃ apavilāyamāno. Tamenaṃ disaṃgataṃ bhikkhū pucchanti – ‘‘kahaṃ tvaṃ, āvuso, vassaṃvuṭṭho , kattha ca te cīvarapaṭivīso’’ti? So evaṃ vadeti – ‘‘amukasmiṃ āvāse vassaṃvuṭṭhomhi, tattha ca me cīvarapaṭivīso’’ti. Te evaṃ vadanti – ‘‘gacchāvuso, taṃ cīvaraṃ āhara, mayaṃ te idha cīvaraṃ karissāmā’’ti. So taṃ āvāsaṃ gantvā bhikkhū pucchati – ‘‘kahaṃ me, āvuso, cīvarapaṭivīso’’ti? Te evaṃ vadanti – ‘‘ayaṃ te, āvuso, cīvarapaṭivīso’’ti. So taṃ cīvaraṃ ādāya taṃ āvāsaṃ gacchati. Tamenaṃ antarāmagge bhikkhū pucchanti – ‘‘āvuso, kahaṃ gamissasī’’ti? So evaṃ vadeti – ‘‘amukaṃ nāma āvāsaṃ gamissāmi, tattha me bhikkhū cīvaraṃ karissantī’’ti. Te evaṃ vadanti – ‘‘alaṃ, āvuso, mā agamāsi, mayaṃ te idha cīvaraṃ karissāmā’’ti. Tassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
已舍迦提那的比库离开方域,未放弃衣的期待。诸比库在方域遇见他,问道:「贤友,你在哪里雨安居?你的衣的期待在哪里?」他如此说:「我在某住处雨安居,我的衣的期待在那里」。他们如此说:「贤友,去吧,拿那件衣来,我们将在此为你制作衣」。他前往那住处,问诸比库:「贤友们,我的衣的期待在哪里?」他们如此说:「贤友,这是你的衣的期待」。他拿着那件衣前往那住处。诸比库在中途遇见他,问道:「贤友,你要去哪里?」他如此说:「我要去名为某的住处,那里的诸比库将为我制作衣」。他们如此说:「够了,贤友,不要去了,我们将在此为你制作衣」。他如此想:「我就在此制作衣,不会回去」。他制作那件衣。对那位比库来说,是完成终结的迦提那舍弃。
Bhikkhu atthatakathino disaṃgamiko pakkamati cīvarapaṭivīsaṃ apavilāyamāno. Tamenaṃ disaṃgataṃ bhikkhū pucchanti – ‘‘kahaṃ tvaṃ, āvuso, vassaṃvuṭṭho, kattha ca te cīvarapaṭivīso’’ti? So evaṃ vadeti – ‘‘amukasmiṃ āvāse vassaṃvuṭṭhomhi, tattha ca me cīvarapaṭivīso’’ti. Te evaṃ vadanti – ‘‘gacchāvuso, taṃ cīvaraṃ āhara, mayaṃ te idha cīvaraṃ karissāmā’’ti. So taṃ āvāsaṃ gantvā bhikkhū pucchati – ‘‘kahaṃ me, āvuso, cīvarapaṭivīso’’ti? Te evaṃ vadanti – ‘‘ayaṃ te, āvuso, cīvarapaṭivīso’’ti. So taṃ cīvaraṃ ādāya taṃ āvāsaṃ gacchati. Tamenaṃ antarāmagge bhikkhū pucchanti – ‘‘āvuso, kahaṃ gamissasī’’ti? So evaṃ vadeti – ‘‘amukaṃ nāma āvāsaṃ gamissāmi, tattha me bhikkhū cīvaraṃ karissantī’’ti. Te evaṃ vadanti – ‘‘alaṃ, āvuso, mā agamāsi, mayaṃ te idha cīvaraṃ karissāmā’’ti. Tassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
已舍迦提那的比库离开方域,未放弃衣的期待。诸比库在方域遇见他,问道:「贤友,你在哪里雨安居?你的衣的期待在哪里?」他如此说:「我在某住处雨安居,我的衣的期待在那里」。他们如此说:「贤友,去吧,拿那件衣来,我们将在此为你制作衣」。他前往那住处,问诸比库:「贤友们,我的衣的期待在哪里?」他们如此说:「贤友,这是你的衣的期待」。他拿着那件衣前往那住处。诸比库在中途遇见他,问道:「贤友,你要去哪里?」他如此说:「我要去名为某的住处,那里的诸比库将为我制作衣」。他们如此说:「够了,贤友,不要去了,我们将在此为你制作衣」。他如此想:「我既不会在此制作衣,也不会回去」。对那位比库来说,是决意终结的迦提那舍弃。
Bhikkhu atthatakathino disaṃgamiko pakkamati…pe… ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti . So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.
已舍迦提那的比库离开方域……「我就在此制作衣,不会回去」。他制作那件衣。他那件正在制作的衣遗失了。对那位比库来说,是遗失终结的迦提那舍弃。
§323
Bhikkhu atthatakathino disaṃgamiko pakkamati cīvarapaṭivīsaṃ apavilāyamāno. Tamenaṃ disaṃgataṃ bhikkhū pucchanti – ‘‘kahaṃ tvaṃ, āvuso, vassaṃvuṭṭho, kattha ca te cīvarapaṭivīso’’ti? So evaṃ vadeti – ‘‘amukasmiṃ āvāse vassaṃvuṭṭhomhi, tattha ca me cīvarapaṭivīso’’ti. Te evaṃ vadanti – ‘‘gacchāvuso, taṃ cīvaraṃ āhara, mayaṃ te idha cīvaraṃ karissāmā’’ti. So taṃ āvāsaṃ gantvā bhikkhū pucchati – ‘‘kahaṃ me, āvuso, cīvarapaṭivīso’’ti? Te evaṃ vadanti – ‘‘ayaṃ te, āvuso, cīvarapaṭivīso’’ti. So taṃ cīvaraṃ ādāya taṃ āvāsaṃ gacchati. Tassa taṃ āvāsaṃ gatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
已舍迦提那的比库离开方域,未放弃衣的期待。诸比库在方域遇见他,问道:「贤友,你在哪里雨安居?你的衣的期待在哪里?」他如此说:「我在某住处雨安居,我的衣的期待在那里」。他们如此说:「贤友,去吧,拿那件衣来,我们将在此为你制作衣」。他前往那住处,问诸比库:「贤友们,我的衣的期待在哪里?」他们如此说:「贤友,这是你的衣的期待」。他拿着那件衣前往那住处。他到达那住处后如此想:「我就在此制作衣,不会回去」。他制作那件衣。对那位比库来说,是完成终结的迦提那舍弃。
Bhikkhu atthatakathino disaṃgamiko pakkamati…pe… ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
已舍迦提那的比库离开方域……「我既不会在此制作衣,也不会回去」。对那位比库来说,是决意终结的迦提那舍弃。
Bhikkhu atthatakathino disaṃgamiko pakkamati…pe… ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.
已舍迦提那的比库离开方域……「我就在此制作衣,不会回去」。他制作那件衣。他那件正在制作的衣遗失了。对那位比库来说,是遗失终结的迦提那舍弃。
Apavilāyananavakaṃ niṭṭhitaṃ. · 未离散九法完
199. Phāsuvihārapañcakaṃ199. 安乐住五法
§324
Bhikkhu atthatakathino phāsuvihāriko cīvaraṃ ādāya pakkamati – ‘‘amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi , no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.
已展咖提那衣的比库,为了安乐住而拿着衣离去——「我将前往名为某某的住所;在那里我将会安乐,我将住下,若我不安乐,我将前往名为某某的住所;在那里我将会安乐,我将住下,若我不安乐,我将前往名为某某的住所;在那里我将会安乐,我将住下,若我不安乐,我将回来」。他出了界外后,生起这样的念头——「我就在此处做这件衣,不回去了」。他做了那件衣。对那位比库而言,以完成为终结的咖提那衣收起。
Bhikkhu atthatakathino phāsuvihāriko cīvaraṃ ādāya pakkamati – ‘‘amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘nevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.
已展咖提那衣的比库,为了安乐住而拿着衣离去——「我将前往名为某某的住所;在那里我将会安乐,我将住下,若我不安乐,我将前往名为某某的住所;在那里我将会安乐,我将住下,若我不安乐,我将前往名为某某的住所;在那里我将会安乐,我将住下,若我不安乐,我将回来」。他出了界外后,生起这样的念头——「我不在此处做这件衣,也不回去了」。对那位比库而言,以决意完成为终结的咖提那衣收起。
Bhikkhu atthatakathino phāsuvihāriko cīvaraṃ ādāya pakkamati – ‘‘amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, paccessa’’nti. Tassa bahisīmagatassa evaṃ hoti – ‘‘idhevimaṃ cīvaraṃ kāressaṃ, na paccessa’’nti. So taṃ cīvaraṃ kāreti. Tassa taṃ cīvaraṃ kayiramānaṃ nassati. Tassa bhikkhuno nāsanantiko kathinuddhāro.
已展咖提那衣的比库,为了安乐住而拿着衣离去——「我将前往名为某某的住所;在那里我将会安乐,我将住下,若我不安乐,我将前往名为某某的住所;在那里我将会安乐,我将住下,若我不安乐,我将前往名为某某的住所;在那里我将会安乐,我将住下,若我不安乐,我将回来」。他出了界外后,生起这样的念头——「我就在此处做这件衣,不回去了」。他做了那件衣。他那件正在做的衣失去了。对那位比库而言,以失去为终结的咖提那衣收起。
Bhikkhu atthatakathino phāsuvihāriko cīvaraṃ ādāya pakkamati – ‘‘amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro – ‘‘paccessaṃ paccessa’’nti bahiddhā kathinuddhāraṃ vītināmeti. Tassa bhikkhuno sīmātikkantiko kathinuddhāro.
已展咖提那衣的比库,为了安乐住而拿着衣离去——「我将前往名为某某的住所;在那里我将会安乐,我将住下,若我不安乐,我将前往名为某某的住所;在那里我将会安乐,我将住下,若我不安乐,我将前往名为某某的住所;在那里我将会安乐,我将住下,若我不安乐,我将回来」。他出了界外做了那件衣。他做好衣后——「我将回去,我将回去」,在外面超过了咖提那衣收起的时限。对那位比库而言,以超越界限为终结的咖提那衣收起。
Bhikkhu atthatakathino phāsuvihāriko cīvaraṃ ādāya pakkamati – ‘‘amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṃ nāma āvāsaṃ gamissāmi; tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, paccessa’’nti. So bahisīmagato taṃ cīvaraṃ kāreti. So katacīvaro ‘‘paccessaṃ paccessa’’nti sambhuṇāti kathinuddhāraṃ. Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.
已展咖提那衣的比库,为了安乐住而拿着衣离去——「我将前往名为某某的住所;在那里我将会安乐,我将住下,若我不安乐,我将前往名为某某的住所;在那里我将会安乐,我将住下,若我不安乐,我将前往名为某某的住所;在那里我将会安乐,我将住下,若我不安乐,我将回来」。他出了界外做了那件衣。他做好衣后——「我将回去,我将回去」,遇到咖提那衣收起。对那位比库而言,与诸比库一起的咖提那衣收起。
Phāsuvihārapañcakaṃ niṭṭhitaṃ. · 安乐住五法完
200. Palibodhāpalibodhakathā200. 障碍与非障碍论
§325
Dveme , bhikkhave, kathinassa palibodhā, dve apalibodhā. Katame ca, bhikkhave, dve kathinassa palibodhā? Āvāsapalibodho ca cīvarapalibodho ca. Kathañca, bhikkhave, āvāsapalibodho hoti? Idha, bhikkhave, bhikkhu vasati vā tasmiṃ āvāse, sāpekkho vā pakkamati ‘‘paccessa’’nti. Evaṃ kho, bhikkhave, āvāsapalibodho hoti. Kathañca, bhikkhave, cīvarapalibodho hoti? Idha, bhikkhave, bhikkhuno cīvaraṃ akataṃ vā hoti vippakataṃ vā, cīvarāsā vā anupacchinnā. Evaṃ kho, bhikkhave, cīvarapalibodho hoti. Ime kho, bhikkhave, dve kathinassa palibodhā.
诸比库,这是咖提那衣的两种障碍,两种非障碍。诸比库,什么是咖提那衣的两种障碍?住所障碍与衣障碍。诸比库,如何是住所障碍?诸比库,于此,比库住在那个住所,或者有期待地离去——「我将回来」。诸比库,如此是住所障碍。诸比库,如何是衣障碍?诸比库,于此,比库的衣未做或未完成,或衣的期望未断。诸比库,如此是衣障碍。诸比库,这些是咖提那衣的两种障碍。
Katame ca, bhikkhave, dve kathinassa apalibodhā? Āvāsaapalibodho ca cīvaraapalibodho ca. Kathañca, bhikkhave, āvāsaapalibodho hoti? Idha, bhikkhave, bhikkhu pakkamati tamhā āvāsā cattena vantena muttena anapekkho ‘‘na paccessa’’nti. Evaṃ kho, bhikkhave, āvāsaapalibodho hoti. Kathañca, bhikkhave, cīvaraapalibodho hoti? Idha, bhikkhave, bhikkhuno cīvaraṃ kataṃ vā hoti, naṭṭhaṃ vā vinaṭṭhaṃ vā daḍḍhaṃ vā, cīvarāsā vā upacchinnā. Evaṃ kho, bhikkhave, cīvaraapalibodho hoti. Ime kho, bhikkhave, dve kathinassa apalibodhāti.
诸比库,什么是咖提那衣的两种非障碍?住所非障碍与衣非障碍。诸比库,如何是住所非障碍?诸比库,于此,比库从那个住所离去,已舍弃、已吐出、已释放、无期待——「我不回来」。诸比库,如此是住所非障碍。诸比库,如何是衣非障碍?诸比库,于此,比库的衣已做,或已失去、或已毁坏、或已烧毁,或衣的期望已断。诸比库,如此是衣非障碍。诸比库,这些是咖提那衣的两种非障碍。
Palibodhāpalibodhakathā niṭṭhitā. · 障碍与非障碍论完
Kathinakkhandhako niṭṭhito sattamo. · 咖提那篇集第七完
201. Tassuddānaṃ201. 其摄颂
Tiṃsa pāveyyakā bhikkhū, sāketukkaṇṭhitā vasuṃ;
三十位巴韦亚咖的比库,渴望萨咖塔,住在雨安居;
Vassaṃvuṭṭhokapuṇṇehi, agamuṃ jinadassanaṃ.
雨安居已住满者,来见胜利者。
Idaṃ vatthu kathinassa, kappissanti ca pañcakā;
此为咖提那衣之事,五种将适宜;
Anāmantā asamācārā, tatheva gaṇabhojanaṃ.
不告知、不作白,同样地僧团食。
Yāvadatthañca uppādo, atthatānaṃ bhavissati;
乃至所需之生起,将有诸失坏;
Ñatti evatthatañceva, evañceva anatthataṃ.
白即为失坏,如是亦非失坏。
Ullikhi dhovanā ceva, vicāraṇañca chedanaṃ;
刮擦、洗涤,以及寻求与切割;
Bandhano vaṭṭi kaṇḍusa, daḷhīkammānuvātikā.
缝合、边缘、缝补,加固业、随风。
Paribhaṇḍaṃ ovaddheyyaṃ, maddanā nimittaṃ kathā;
围绕、应增广,揉搓、相、说。
Kukku sannidhi nissaggi, na kappaññatra te tayo.
库咖、桑尼地、尼沙基,除了那三种不允许。
Aññatra pañcātireke, sañchinnena samaṇḍalī;
除了五件或超过五件,被切断的、萨曼达利;
Nāññatra puggalā sammā, nissīmaṭṭhonumodati.
除了个人之外不正确,无界处随喜。
Kathinānatthataṃ hoti, evaṃ buddhena desitaṃ;
咖提那失效发生,如此由佛陀所教导;
Ahatākappapiloti, paṃsu pāpaṇikāya ca.
未损坏的、咖巴比洛提,尘土、巴巴尼咖亚。
Animittāparikathā, akukku ca asannidhi;
无相、巴利咖他,无库咖、无桑尼地;
Anissaggi kappakate, tathā ticīvarena ca.
无尼沙基、咖巴咖得,以及三衣。
Pañcake vātireke vā, chinne samaṇḍalīkate;
五件或超过五件,被切断的、萨曼达利咖得;
Puggalassatthārā sammā, sīmaṭṭho anumodati.
个人正确地铺展,住在界内者随喜。
Evaṃ kathinattharaṇaṃ, ubbhārassaṭṭhamātikā;
如此咖提那衣的铺展,收起的八种母论;
Pakkamananti niṭṭhānaṃ, sanniṭṭhānañca nāsanaṃ.
离去即完成,决定与失去。
Savanaṃ āsāvacchedi, sīmā sahubbhāraṭṭhamī;
听闻即断绝,界与收起第八;
Katacīvaramādāya, ‘‘na paccessa’’nti gacchati.
取已作衣后,「不回来」而去。
Tassa taṃ kathinuddhārā,e hoti pakkamanantiko;
对他来说,那咖提那衣的收起,是离去的边际;
Ādāya cīvaraṃ yāti, nissīme idaṃ cintayi.
取衣而去,在无界处思惟此。
‘‘Kāressaṃ na paccessa’’nti, niṭṭhāne kathinuddhāro;
「我将作,不回来」,在完成处咖提那衣收起;
Ādāya nissīmaṃ neva, ‘‘na paccessa’’nti mānaso.
取〔衣〕而去出界外,心想「不回来」。
Tassa taṃ kathinuddhāro, sanniṭṭhānantiko bhave;
对他而言,那咖提那衣的舍弃,以决意为终结而发生;
Ādāya cīvaraṃ yāti, nissīme idaṃ cintayi.
取衣而去,在出界外他如此思惟。
‘‘Kāressaṃ na paccessa’’nti, kayiraṃ tassa nassati;
「我将制作,不回来」,对他而言,制作〔之事〕消失;
Tassa taṃ kathinuddhāro, bhavati nāsanantiko.
对他而言,那咖提那衣的舍弃,以失坏为终结而发生。
Ādāya yāti ‘‘paccessaṃ’’, bahi kāreti cīvaraṃ;
取〔衣〕而去〔想〕「我将回来」,在外制作衣;
Katacīvaro suṇāti, ubbhataṃ kathinaṃ tahiṃ.
衣已制作,他听闻,在那里咖提那衣已出。
Tassa taṃ kathinuddhāro, bhavati savanantiko;
对他而言,那咖提那衣的舍弃,以听闻为终结而发生;
Ādāya yāti ‘‘paccessaṃ’’, bahi kāreti cīvaraṃ.
取了(衣)去「我将回来」,在外制作衣。
Katacīvaro bahiddhā, nāmeti kathinuddhāraṃ;
在外制作衣已,称说咖提那衣舍;
Tassa taṃ kathinuddhāro, sīmātikkantiko bhave.
对他而言,那咖提那衣舍,成为界外舍。
Ādāya yāti ‘‘paccessaṃ’’, bahi kāreti cīvaraṃ;
取了(衣)去「我将回来」,在外制作衣;
Katacīvaro paccessaṃ, sambhoti kathinuddhāraṃ.
在「我将回来」处制作衣已,具足咖提那衣舍。
Tassa taṃ kathinuddhāro, saha bhikkhūhi jāyati;
对他而言,那咖提那衣舍,与诸比库一起生起;
Ādāya ca samādāya, satta-sattavidhā gati.
取了与受持,有七种七种的行。
Pakkamanantikā natthi, chakke vippakate gati;
在六种离去中,没有离去边际舍;
Ādāya nissīmagataṃ, kāressaṃ iti jāyati.
「取了之后,我将前往界外」,这样生起。
Niṭṭhānaṃ sanniṭṭhānañca, nāsanañca ime tayo;
完成处、共同完成处,以及破坏,这三种;
Ādāya ‘‘na paccessa’’nti, bahisīme karomiti.
取了之后「我不会回来」,「我将在外面做这些」。
Niṭṭhānaṃ sanniṭṭhānampi, nāsanampi idaṃ tayo;
完成处、共同完成处,以及破坏,这三种;
Anadhiṭṭhitena nevassa, heṭṭhā tīṇi nayāvidhi.
对于未决意者,下面三种方法不适用。
Ādāya yāti paccessaṃ, bahisīme karomiti;
取了之后前往「我将回来」,「我将在外面做这些」;
‘‘Na paccessa’’nti kāreti, niṭṭhāne kathinuddhāro.
「我不会回来」而做,在完成处咖提那衣舍弃。
Sanniṭṭhānaṃ nāsanañca, savanasīmātikkamā;
共同完成处与破坏,由于超越听闻界;
Saha bhikkhūhi jāyetha, evaṃ pannarasaṃ gati.
与诸比库一起生起,如此有十五种行相。
Samādāya vippakatā, samādāya punā tathā;
受持后已分别论,受持后又如是;
Ime te caturo vārā, sabbe pannarasavidhi.
这些是你们的四次,一切都是十五种方式。
Anāsāya ca āsāya, karaṇīyo ca te tayo;
不依止与依止,应作的也有三种;
Nayato taṃ vijāneyya, tayo dvādasa dvādasa.
从方法上应了知它,三种十二、十二。
Apavilānā navettha , phāsu pañcavidhā tahiṃ;
此处不混乱有九种,在那里安乐有五种;
Palibodhāpalibodhā, uddānaṃ nayato katanti.
障碍与非障碍,如此作了摄颂。
Imamhi khandhake vatthū doḷasakapeyyālamukhāni ekasataṃ aṭṭhārasa.
在此篇集中,有十二种中略法门的事项一百一十八。
Kathinakkhandhako niṭṭhito. · 咖提那篇集完