2. Uposathakkhandhako2. 伍波萨他篇集

236 段 · CSCD 巴利原典

68. Sannipātānujānanā68. 允许集会

§132

Tena samayena buddho bhagavā rājagahe viharati gijjhakūṭe pabbate. Tena kho pana samayena aññatitthiyā paribbājakā cātuddase pannarase aṭṭhamiyā ca pakkhassa sannipatitvā dhammaṃ bhāsanti. Te manussā upasaṅkamanti dhammassavanāya. Te labhanti aññatitthiyesu paribbājakesu pemaṃ, labhanti pasādaṃ, labhanti aññatitthiyā paribbājakā pakkhaṃ. Atha kho rañño māgadhassa seniyassa bimbisārassa rahogatassa paṭisallīnassa evaṃ cetaso parivitakko udapādi – ‘‘etarahi kho aññatitthiyā paribbājakā cātuddase pannarase aṭṭhamiyā ca pakkhassa sannipatitvā dhammaṃ bhāsanti. Te manussā upasaṅkamanti dhammassavanāya. Te labhanti aññatitthiyesu paribbājakesu pemaṃ, labhanti pasādaṃ, labhanti aññatitthiyā paribbājakā pakkhaṃ. Yaṃnūna ayyāpi cātuddase pannarase aṭṭhamiyā ca pakkhassa sannipateyyu’’nti. Atha kho rājā māgadho seniyo bimbisāro yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho rājā māgadho seniyo bimbisāro bhagavantaṃ etadavoca – ‘‘idha mayhaṃ, bhante, rahogatassa paṭisallīnassa evaṃ cetaso parivitakko udapādi ‘etarahi kho aññatitthiyā paribbājakā cātuddase pannarase aṭṭhamiyā ca pakkhassa sannipatitvā dhammaṃ bhāsanti. Te manussā upasaṅkamanti dhammassavanāya. Te labhanti aññatitthiyesu paribbājakesu pemaṃ, labhanti pasādaṃ, labhanti aññatitthiyā paribbājakā pakkhaṃ. Yaṃnūna ayyāpi cātuddase pannarase aṭṭhamiyā ca pakkhassa sannipateyyu’nti. Sādhu, bhante, ayyāpi cātuddase pannarase aṭṭhamiyā ca pakkhassa sannipateyyu’’nti. Atha kho bhagavā rājānaṃ māgadhaṃ seniyaṃ bimbisāraṃ dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṃsesi. Atha kho rājā māgadho seniyo bimbisāro bhagavatā dhammiyā kathāya sandassito samādapito samuttejito sampahaṃsito uṭṭhāyāsanā bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā pakkāmi. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘anujānāmi, bhikkhave, cātuddase pannarase aṭṭhamiyā ca pakkhassa sannipatitu’’nti.

尔时,佛陀世尊住在王舍城鹫峰山。尔时,诸外道游方者于半月的第十四日、第十五日及第八日集会后说法。诸人前往听法。他们对诸外道游方者获得爱,获得净信,诸外道游方者获得支持。时,马嘎塔国王些尼亚·宾比萨拉独自静处时,心中生起如此思惟:「现今诸外道游方者于半月的第十四日、第十五日及第八日集会后说法。诸人前往听法。他们对诸外道游方者获得爱,获得净信,诸外道游方者获得支持。何不诸尊者也于半月的第十四日、第十五日及第八日集会?」时,马嘎塔国王些尼亚·宾比萨拉前往世尊处,抵达后,礼敬世尊,坐于一旁。坐于一旁的马嘎塔国王些尼亚·宾比萨拉对世尊如此说:「尊者,我独自静处时,心中生起如此思惟:『现今诸外道游方者于半月的第十四日、第十五日及第八日集会后说法。诸人前往听法。他们对诸外道游方者获得爱,获得净信,诸外道游方者获得支持。何不诸尊者也于半月的第十四日、第十五日及第八日集会?』尊者,善哉,诸尊者也应于半月的第十四日、第十五日及第八日集会。」时,世尊以法语开示、劝导、激励、使马嘎塔国王些尼亚·宾比萨拉欢喜。时,马嘎塔国王些尼亚·宾比萨拉被世尊以法语开示、劝导、激励、使欢喜后,从座起立,礼敬世尊,作右绕后离去。时,世尊以此因缘、以此事件作法语后,告诸比库:「诸比库,我允许于半月的第十四日、第十五日及第八日集会。」

Tena kho pana samayena bhikkhū – bhagavatā anuññātā cātuddase pannarase aṭṭhamiyā ca pakkhassa sannipatitunti – cātuddase pannarase aṭṭhamiyā ca pakkhassa sannipatitvā tuṇhī nisīdanti. Te manussā upasaṅkamanti dhammassavanāya. Te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma samaṇā sakyaputtiyā cātuddase pannarase aṭṭhamiyā ca pakkhassa sannipatitvā tuṇhī nisīdissanti, seyyathāpi mūgasūkarā. Nanu nāma sannipatitehi dhammo bhāsitabbo’’ti. Assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe… atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘anujānāmi, bhikkhave, cātuddase pannarase aṭṭhamiyā ca pakkhassa sannipatitvā dhammaṃ bhāsitu’’nti.

尔时,诸比库——世尊已允许于半月的第十四日、第十五日及第八日集会——于半月的第十四日、第十五日及第八日集会后默然而坐。诸人前往听法。他们不满、呵责、非难:「为何沙门释迦子于半月的第十四日、第十五日及第八日集会后默然而坐,如同哑猪?难道集会者不应说法吗?」诸比库听闻彼等人不满、呵责、非难。时,彼等比库将此事禀告世尊……时,世尊以此因缘、以此事件作法语后,告诸比库:「诸比库,我允许于半月的第十四日、第十五日及第八日集会后说法。」

69. Pātimokkhuddesānujānanā69. 允许诵巴帝摩卡

§133

Atha kho bhagavato rahogatassa paṭisallīnassa evaṃ cetaso parivitakko udapādi – ‘‘yaṃnūnāhaṃ yāni mayā bhikkhūnaṃ paññattāni sikkhāpadāni, tāni nesaṃ pātimokkhuddesaṃ anujāneyyaṃ. So nesaṃ bhavissati uposathakamma’’nti. Atha kho bhagavā sāyanhasamayaṃ paṭisallānā vuṭṭhito etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi – idha mayhaṃ, bhikkhave, rahogatassa paṭisallīnassa evaṃ cetaso parivitakko udapādi ‘yaṃnūnāhaṃ yāni mayā bhikkhūnaṃ paññattāni sikkhāpadāni, tāni nesaṃ pātimokkhuddesaṃ anujāneyyaṃ. So nesaṃ bhavissati uposathakamma’nti. Anujānāmi, bhikkhave, pātimokkhaṃ uddisituṃ. Evañca pana, bhikkhave, uddisitabbaṃ. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

时,世尊独自静处时,心中生起如此思惟:「何不我将我为诸比库所制定的诸学处,允许他们诵巴帝摩卡?那将是他们的伍波萨他业。」时,世尊于傍晚时从静处出,以此因缘、以此事件作法语后,告诸比库:「诸比库,我独自静处时,心中生起如此思惟:『何不我将我为诸比库所制定的诸学处,允许他们诵巴帝摩卡?那将是他们的伍波萨他业。』诸比库,我允许诵巴帝摩卡。诸比库,应如此诵。应由有能力的比库向僧团告知——

§134

‘‘Suṇātu me, bhante, saṅgho. Yadi saṅghassa pattakallaṃ, saṅgho uposathaṃ kareyya, pātimokkhaṃ uddiseyya. Kiṃ saṅghassa pubbakiccaṃ? Pārisuddhiṃ āyasmanto ārocetha . Pātimokkhaṃ uddisissāmi. Taṃ sabbeva santā sādhukaṃ suṇoma manasi karoma. Yassa siyā āpatti , so āvikareyya. Asantiyā āpattiyā tuṇhī bhavitabbaṃ. Tuṇhībhāvena kho panāyasmante parisuddhāti vedissāmi. Yathā kho pana paccekapuṭṭhassa veyyākaraṇaṃ hoti, evamevaṃ evarūpāya parisāya yāvatatiyaṃ anussāvitaṃ hoti. Yo pana bhikkhu yāvatatiyaṃ anussāviyamāne saramāno santiṃ āpattiṃ nāvikareyya, sampajānamusāvādassa hoti. Sampajānamusāvādo kho panāyasmanto antarāyiko dhammo vutto bhagavatā. Tasmā, saramānena bhikkhunā āpannena visuddhāpekkhena santī āpatti āvikātabbā; āvikatā hissa phāsu hotī’’ti.

「尊者们,请僧团听我说。若僧团适时,僧团应作伍波萨他,应诵巴帝摩卡。僧团的前行事是什么?诸具寿应告知清净。我将诵巴帝摩卡。我们一切在座者应善听、作意。若有犯者,应发露。无犯者应默然。以默然,我将知诸具寿清净。如对个别所问的回答,如是在如此会众中,乃至三次告知。若比库在乃至三次告知时,忆念而有犯不发露,则有知而妄语。诸具寿,知而妄语被世尊说为障碍法。因此,忆念的比库、已犯者、希求清净者,应发露有犯;发露后,对他安乐。」

§135

nti ādimetaṃ mukhametaṃ pamukhametaṃ kusalānaṃ dhammānaṃ. Tena vuccati pātimokkhanti. ti piyavacanametaṃ garuvacanametaṃ sagāravasappatissādhivacanametaṃ āyasmantoti. ti ācikkhissāmi desessāmi paññapessāmi paṭṭhapessāmi vivarissāmi vibhajissāmi uttāniṃ karissāmi pakāsessāmi. nti pātimokkhaṃ vuccati. ti yāvatikā tassā parisāya therā ca navā ca majjhimā ca, ete vuccanti sabbeva santāti. ti aṭṭhiṃ katvā manasi katvā sabbacetasā samannāharāma. ti ekaggacittā avikkhittacittā avisāhaṭacittā nisāmema. ti therassa vā navassa vā majjhimassa vā, pañcannaṃ vā āpattikkhandhānaṃ aññatarā āpatti, sattannaṃ vā āpattikkhandhānaṃ aññatarā āpatti. ti so deseyya, so vivareyya, so uttāniṃ kareyya, so pakāseyya saṅghamajjhe vā gaṇamajjhe vā ekapuggale vā. nāma anajjhāpannā vā hoti, āpajjitvā vā vuṭṭhitā. nti adhivāsetabbaṃ na byāharitabbaṃ. ti jānissāmi dhāressāmi. ti yathā ekena eko puṭṭho byākareyya, evameva tassā parisāya jānitabbaṃ maṃ pucchatīti. nāma bhikkhuparisā vuccati. ti sakimpi anussāvitaṃ hoti, dutiyampi anussāvitaṃ hoti, tatiyampi anussāvitaṃ hoti. ti jānamāno sañjānamāno. nāma ajjhāpannā vā hoti, āpajjitvā vā avuṭṭhitā. ti na deseyya, na vivareyya, na uttāniṃ kareyya, na pakāseyya saṅghamajjhe vā gaṇamajjhe vā ekapuggale vā. ti. Sampajānamusāvāde kiṃ hoti? Dukkaṭaṃ hoti. ti. Kissa antarāyiko? Paṭhamassa jhānassa adhigamāya antarāyiko, dutiyassa jhānassa adhigamāya antarāyiko, tatiyassa jhānassa adhigamāya antarāyiko, catutthassa jhānassa adhigamāya antarāyiko, jhānānaṃ vimokkhānaṃ samādhīnaṃ samāpattīnaṃ nekkhammānaṃ nissaraṇānaṃ pavivekānaṃ kusalānaṃ dhammānaṃ adhigamāya antarāyiko. ti taṅkāraṇā. ti jānamānena sañjānamānena. ti vuṭṭhātukāmena visujjhitukāmena. nāma ajjhāpannā vā hoti, āpajjitvā vā avuṭṭhitā. ti āvikātabbā saṅghamajjhe vā gaṇamajjhe vā ekapuggale vā. ti. Kissa phāsu hoti? Paṭhamassa jhānassa adhigamāya phāsu hoti, dutiyassa jhānassa adhigamāya phāsu hoti, tatiyassa jhānassa adhigamāya phāsu hoti, catutthassa jhānassa adhigamāya phāsu hoti, jhānānaṃ vimokkhānaṃ samādhīnaṃ samāpattīnaṃ nekkhammānaṃ nissaraṇānaṃ pavivekānaṃ kusalānaṃ dhammānaṃ adhigamāya phāsu hotīti.

「巴帝摩卡」:这是诸善法的开始、面、前面。因此说「巴帝摩卡」。「尊者们」:这是亲爱语、尊重语、恭敬尊重语,即「诸具寿」。「我将告知」:我将说、将施设、将建立、将开显、将分别论、将使明了、将阐明。「巴帝摩卡」:即称为巴帝摩卡。「一切在座者」:凡彼会众中的长老、新者、中者,这些称为「一切在座者」。「善听」:作意、心作意,以一切心领受。「作意」:一心、不散乱心、不动摇心,我们应谛听。「若有犯」:长老或新者或中者,五犯聚中的某一犯,或七犯聚中的某一犯。「应发露」:应说、应开显、应使明了、应阐明,于僧团中或众中或对一人。「无犯」:未犯者,或已犯而已出罪。「应默然」:应忍受,不应言说。「我将知」:我将了知、将持。「如对个别所问的回答」:如一人被一人所问而回答,如是应知彼会众问我。「如此会众」:即称为比库会众。「乃至三次告知」:一次告知,二次告知,三次告知。「忆念」:知、了知。「有犯」:已犯者,或已犯而未出罪。「不发露」:不说、不开显、不使明了、不阐明,于僧团中或众中或对一人。「知而妄语」:知而妄语有何?有恶作。「障碍法」:障碍何?障碍第一禅那的证得,障碍第二禅那的证得,障碍第三禅那的证得,障碍第四禅那的证得,障碍诸禅那、诸解脱、诸定、诸等至、诸出离、诸离、诸远离、诸善法的证得。「因此」:以此为因。「忆念」:知、了知。「希求清净」:希求出罪、希求清净。「有犯」:已犯者,或已犯而未出罪。「应发露」:应发露于僧团中或众中或对一人。「对他安乐」:对何安乐?对第一禅那的证得安乐,对第二禅那的证得安乐,对第三禅那的证得安乐,对第四禅那的证得安乐,对诸禅那、诸解脱、诸定、诸等至、诸出离、诸离、诸远离、诸善法的证得安乐。

§136

Tena kho pana samayena bhikkhū – bhagavatā pātimokkhuddeso anuññātoti – devasikaṃ pātimokkhaṃ uddisanti. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, devasikaṃ pātimokkhaṃ uddisitabbaṃ. Yo uddiseyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, uposathe pātimokkhaṃ uddisitunti.

尔时,诸比库——世尊已允许诵巴帝摩卡——每日诵巴帝摩卡。他们将此事禀告世尊。「诸比库,不应每日诵巴帝摩卡。若诵者,犯恶作。诸比库,我允许于伍波萨他日诵巴帝摩卡。」

Tena kho pana samayena bhikkhū – bhagavatā uposathe pātimokkhuddeso anuññātoti – pakkhassa tikkhattuṃ pātimokkhaṃ uddisanti, cātuddase pannarase aṭṭhamiyā ca pakkhassa. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, pakkhassa tikkhattuṃ pātimokkhaṃ uddisitabbaṃ. Yo uddiseyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, sakiṃ pakkhassa cātuddase vā pannarase vā pātimokkhaṃ uddisitunti.

尔时,诸比库——世尊已允许于伍波萨他日诵巴帝摩卡——半月三次诵巴帝摩卡,于半月的第十四日、第十五日及第八日。他们将此事禀告世尊。「诸比库,不应半月三次诵巴帝摩卡。若诵者,犯恶作。诸比库,我允许半月一次,于第十四日或第十五日诵巴帝摩卡。」

Tena kho pana samayena chabbaggiyā bhikkhū yathāparisāya pātimokkhaṃ uddisanti sakāya sakāya parisāya. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, yathāparisāya pātimokkhaṃ uddisitabbaṃ sakāya sakāya parisāya. Yo uddiseyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, samaggānaṃ uposathakammanti.

尔时,六群比库各自于自己的会众中,依会众诵巴帝摩卡。他们将此事禀告世尊。「诸比库,不应各自于自己的会众中,依会众诵巴帝摩卡。若诵者,犯恶作。诸比库,我允许和合者的伍波萨他业。」

Atha kho bhikkhūnaṃ etadahosi – ‘‘bhagavatā paññattaṃ ‘samaggānaṃ uposathakamma’nti. Kittāvatā nu kho sāmaggī hoti, yāvatā ekāvāso, udāhu sabbā pathavī’’ti? Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, ettāvatā sāmaggī yāvatā ekāvāsoti.

尔时,诸比库生起此念:「世尊已制定『和合者的伍波萨他甘马』。到何种程度为和合?是一住处的范围,还是整个大地?」他们将此事禀告世尊。「诸比库,我允许,到此程度为和合,即一住处的范围。」

70. Mahākappinavatthu70. 玛哈咖毕那事

§137

Tena kho pana samayena āyasmā mahākappino rājagahe viharati maddakucchimhi migadāye. Atha kho āyasmato mahākappinassa rahogatassa paṭisallīnassa evaṃ cetaso parivitakko udapādi – ‘‘gaccheyyaṃ vāhaṃ uposathaṃ na vā gaccheyyaṃ, gaccheyyaṃ vāhaṃ saṅghakammaṃ na vā gaccheyyaṃ, atha khvāhaṃ visuddho paramāya visuddhiyā’’ti? Atha kho bhagavā āyasmato mahākappinassa cetasā cetoparivitakkamaññāya – seyyathāpi nāma balavā puriso samiñjitaṃ vā bāhaṃ pasāreyya, pasāritaṃ vā bāhaṃ samiñjeyya, evameva – gijjhakūṭe pabbate antarahito maddakucchimhi migadāye āyasmato mahākappinassa sammukhe pāturahosi. Nisīdi bhagavā paññatte āsane. Āyasmāpi kho mahākappino bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho āyasmantaṃ mahākappinaṃ bhagavā etadavoca – ‘‘nanu te, kappina, rahogatassa paṭisallīnassa evaṃ cetaso parivitakko udapādi – gaccheyyaṃ vāhaṃ uposathaṃ na vā gaccheyyaṃ, gaccheyyaṃ vāhaṃ saṅghakammaṃ na vā gaccheyyaṃ, atha khvāhaṃ visuddho paramāya visuddhiyā’’ti? ‘‘Evaṃ, bhante’’. ‘‘Tumhe ce brāhmaṇā uposathaṃ na sakkarissatha na garukarissatha na mānessatha na pūjessatha, atha ko carahi uposathaṃ sakkarissati garukarissati mānessati pūjessati? Gaccha tvaṃ, brāhmaṇa, uposathaṃ, mā no agamāsi. Gaccha tvaṃ saṅghakammaṃ, mā no agamāsī’’ti. ‘‘Evaṃ, bhante’’ti kho āyasmā mahākappino bhagavato paccassosi. Atha kho bhagavā āyasmantaṃ mahākappinaṃ dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṃsetvā – seyyathāpi nāma balavā puriso samiñjitaṃ vā bāhaṃ pasāreyya, pasāritaṃ vā bāhaṃ samiñjeyya, evameva – maddakucchimhi migadāye āyasmato mahākappinassa sammukhe antarahito gijjhakūṭe pabbate pāturahosi.

尔时,具寿马哈咖宾那住在王舍城马达库其的鹿野苑。尔时,具寿马哈咖宾那独自远离、独坐时,心中生起如此寻思:「我应该去伍波萨他还是不应该去?我应该去僧伽甘马还是不应该去?然而我以最上的清净而清净。」尔时,世尊以心了知具寿马哈咖宾那心中的寻思——犹如有力之人伸屈曲之臂,或屈伸展之臂,如是迅速——从耆阇崛山消失,出现在马达库其鹿野苑具寿马哈咖宾那面前。世尊坐于所设之座。具寿马哈咖宾那亦礼敬世尊后,坐于一旁。世尊对坐于一旁的具寿马哈咖宾那如此说:「咖宾那,你独自远离、独坐时,心中岂非生起如此寻思:『我应该去伍波萨他还是不应该去?我应该去僧伽甘马还是不应该去?然而我以最上的清净而清净』?」「是的,尊者。」「婆罗门,你们若不恭敬、不尊重、不尊敬、不礼敬伍波萨他,那么谁还会恭敬、尊重、尊敬、礼敬伍波萨他呢?婆罗门,你去伍波萨他,不要不去。你去僧伽甘马,不要不去。」「是的,尊者。」具寿马哈咖宾那应诺世尊。尔时,世尊以法语示导、劝导、鼓励、使具寿马哈咖宾那欢喜后——犹如有力之人伸屈曲之臂,或屈伸展之臂,如是迅速——从马达库其鹿野苑具寿马哈咖宾那面前消失,出现在耆阇崛山。

71. Sīmānujānanā71. 允许界

§138

Atha kho bhikkhūnaṃ etadahosi – ‘‘bhagavatā paññattaṃ ‘ettāvatā sāmaggī yāvatā ekāvāso’ti, kittāvatā nu kho ekāvāso hotī’’ti? Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, sīmaṃ sammannituṃ. Evañca pana, bhikkhave, sammannitabbā – paṭhamaṃ nimittā kittetabbā – pabbatanimittaṃ, pāsāṇanimittaṃ, vananimittaṃ, rukkhanimittaṃ, magganimittaṃ, vammikanimittaṃ, nadīnimittaṃ, udakanimittaṃ. Nimitte kittetvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

尔时,诸比库生起此念:「世尊已制定『到此程度为和合,即一住处的范围』,到何种程度为一住处?」他们将此事禀告世尊。「诸比库,我允许结界。诸比库,应如此结:首先应标示标志——山标志、石标志、林标志、树标志、道标志、蚁塔标志、河标志、水标志。标示标志后,应由精通、能干的比库告知僧团——」

§139

‘‘Suṇātu me, bhante, saṅgho . Yāvatā samantā nimittā kittitā. Yadi saṅghassa pattakallaṃ, saṅgho etehi nimittehi sīmaṃ sammanneyya samānasaṃvāsaṃ ekuposathaṃ . Esā ñatti.

「尊者们,请僧团听我说。凡周围所标示的标志。若僧团适时,僧团应以这些标志结界,同一住处,一伍波萨他。此为告知。」

‘‘Suṇātu me, bhante, saṅgho. Yāvatā samantā nimittā kittitā. Saṅgho etehi nimittehi sīmaṃ sammannati samānasaṃvāsaṃ ekuposathaṃ. Yassāyasmato khamati etehi nimittehi sīmāya sammuti samānasaṃvāsāya ekuposathāya, so tuṇhassa; yassa nakkhamati, so bhāseyya. Sammatā sīmā saṅghena etehi nimittehi samānasaṃvāsā ekuposathā. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

「尊者们,请僧团听我说。凡周围所标示的标志。僧团以这些标志结界,同一住处,一伍波萨他。若诸具寿认可以这些标志结界,同一住处,一伍波萨他者,请默然;若不认可者,请说。界已为僧团以这些标志认可,同一住处,一伍波萨他。僧团认可,故默然,我如此持。」

§140

Tena kho pana samayena chabbaggiyā bhikkhū – bhagavatā sīmāsammuti anuññātāti – atimahatiyo sīmāyo sammannanti, catuyojanikāpi pañcayojanikāpi chayojanikāpi. Bhikkhū uposathaṃ āgacchantā uddissamānepi pātimokkhe āgacchanti, uddiṭṭhamattepi āgacchanti, antarāpi parivasanti. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, atimahatī sīmā sammannitabbā, catuyojanikā vā pañcayojanikā vā chayojanikā vā. Yo sammanneyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, tiyojanaparamaṃ sīmaṃ sammannitunti.

尔时,六群比库——「世尊已允许结界」——结极大的界,四由旬或五由旬或六由旬。诸比库前来伍波萨他时,在诵巴帝摩卡时到达,或诵完时才到达,或在中途停留。他们将此事禀告世尊。「诸比库,不应结极大的界,四由旬或五由旬或六由旬。若结者,犯恶作。诸比库,我允许结最多三由旬的界。」

Tena kho pana samayena chabbaggiyā bhikkhū nadīpārasīmaṃ sammannanti. Uposathaṃ āgacchantā bhikkhūpi vuyhanti, pattāpi vuyhanti , cīvarānipi vuyhanti. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, nadīpārasīmā sammannitabbā. Yo sammanneyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, yatthassa dhuvanāvā vā dhuvasetu vā, evarūpaṃ nadīpārasīmaṃ sammannitunti.

尔时,六群比库结河对岸界。前来伍波萨他的诸比库被冲走,钵也被冲走,衣也被冲走。他们将此事禀告世尊。「诸比库,不应结河对岸界。若结者,犯恶作。诸比库,我允许,若有常设的船或常设的桥,可结如此的河对岸界。」

72. Uposathāgārakathā72. 伍波萨他堂论

§141

Tena kho pana samayena bhikkhū anupariveṇiyaṃ pātimokkhaṃ uddisanti asaṅketena. Āgantukā bhikkhū na jānanti – ‘‘kattha vā ajjuposatho karīyissatī’’ti. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, anupariveṇiyaṃ pātimokkhaṃ uddisitabbaṃ asaṅketena. Yo uddiseyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, uposathāgāraṃ sammannitvā uposathaṃ kātuṃ, yaṃ saṅgho ākaṅkhati vihāraṃ vā aḍḍhayogaṃ vā pāsādaṃ vā hammiyaṃ vā guhaṃ vā. Evañca pana, bhikkhave, sammannitabbaṃ. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

尔时,诸比库在各住处诵巴帝摩卡而无约定。客比库不知:「今日伍波萨他将在何处举行?」他们将此事禀告世尊。「诸比库,不应在各住处诵巴帝摩卡而无约定。若诵者,犯恶作。诸比库,我允许,结伍波萨他堂后举行伍波萨他,僧团所欲的住处或半边屋或楼阁或重阁或洞窟。诸比库,应如此结。应由精通、能干的比库告知僧团——」

‘‘Suṇātu me, bhante, saṅgho. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmaṃ vihāraṃ uposathāgāraṃ sammanneyya. Esā ñatti.

「尊者,请僧团听我说。若僧团认为适当,僧团应认可某某住所为伍波萨他堂。这是白。」

‘‘Suṇātu me, bhante, saṅgho. Saṅgho itthannāmaṃ vihāraṃ uposathāgāraṃ sammannati. Yassāyasmato khamati itthannāmassa vihārassa uposathāgārassa sammuti, so tuṇhassa; yassa nakkhamati, so bhāseyya. Sammato saṅghena itthannāmo vihāro uposathāgāraṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

「尊者,请僧团听我说。僧团认可某某住所为伍波萨他堂。对哪位具寿来说,认可某某住所为伍波萨他堂是可接受的,他应保持沉默;对谁不可接受,他应说出。某某住所已被僧团认可为伍波萨他堂。这对僧团是可接受的,因此沉默,我如是持。」

Tena kho pana samayena aññatarasmiṃ āvāse dve uposathāgārāni sammatāni honti. Bhikkhū ubhayattha sannipatanti – ‘‘idha uposatho karīyissati, idha uposatho karīyissatī’’ti. Bhagavato etamatthaṃ ārocesuṃ . Na, bhikkhave, ekasmiṃ āvāse dve uposathāgārāni sammannitabbāni. Yo sammanneyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, ekaṃ samūhanitvā ekattha uposathaṃ kātuṃ. Evañca pana, bhikkhave, samūhantabbaṃ. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

尔时,在某住所有两个伍波萨他堂被认可。比库们在两处集合——「在此应作伍波萨他,在此应作伍波萨他」。他们将此事禀告世尊。「诸比库,不应在一个住所认可两个伍波萨他堂。若认可者,犯恶作。诸比库,我允许废除一个,在一处作伍波萨他。诸比库,应如此废除。应由有能力的精明比库告知僧团——」

‘‘Suṇātu me, bhante, saṅgho. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmaṃ uposathāgāraṃ samūhaneyya . Esā ñatti.

「尊者,请僧团听我说。若僧团认为适当,僧团应废除某某伍波萨他堂。这是白。」

‘‘Suṇātu me, bhante, saṅgho. Saṅgho itthannāmaṃ uposathāgāraṃ samūhanati. Yassāyasmato khamati itthannāmassa uposathāgārassa samugghāto, so tuṇhassa; yassa nakkhamati, so bhāseyya. Samūhataṃ saṅghena itthannāmaṃ uposathāgāraṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

「尊者,请僧团听我说。僧团废除某某伍波萨他堂。对哪位具寿来说,废除某某伍波萨他堂是可接受的,他应保持沉默;对谁不可接受,他应说出。某某伍波萨他堂已被僧团废除。这对僧团是可接受的,因此沉默,我如此持。」

73. Uposathappamukhānujānanā73. 允许伍波萨他首座

§142

Tena kho pana samayena aññatarasmiṃ āvāse atikhuddakaṃ uposathāgāraṃ sammataṃ hoti, tadahuposathe mahābhikkhusaṅgho sannipatito hoti. Bhikkhū asammatāya bhūmiyā nisinnā pātimokkhaṃ assosuṃ. Atha kho tesaṃ bhikkhūnaṃ etadahosi ‘‘bhagavatā paññattaṃ ‘uposathāgāraṃ sammannitvā uposatho kātabbo’ti, mayañcamhā asammatāya bhūmiyā nisinno pātimokkhaṃ assumhā, kato nu kho amhākaṃ uposatho, akato nu kho’’ti. Bhagavato etamatthaṃ ārocesuṃ. Sammatāya vā, bhikkhave, bhūmiyā nisinnā asammatāya vā yato pātimokkhaṃ suṇāti, katovassa uposatho. Tena hi, bhikkhave, saṅgho yāva mahantaṃ uposathappamukhaṃ ākaṅkhati, tāva mahantaṃ uposathappamukhaṃ sammannatu. Evañca pana, bhikkhave, sammannitabbaṃ. Paṭhamaṃ nimittā kittetabbā. Nimitte kittetvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

尔时,在某住所有一个极小的伍波萨他堂被认可,在那伍波萨他日有大比库僧团集合。比库们坐在未认可的地面上听巴帝摩卡。那时,那些比库们生起此念:「世尊已制定『认可伍波萨他堂后应作伍波萨他』,而我们坐在未认可的地面上听了巴帝摩卡,我们的伍波萨他是已作还是未作?」他们将此事禀告世尊。「诸比库,坐在已认可的地面或未认可的地面,从那里听巴帝摩卡,他的伍波萨他已作。那么,诸比库,僧团应认可所希望的那么大的伍波萨他界。诸比库,应如此认可。首先应宣说标志。宣说标志后,应由有能力的精明比库告知僧团——」

‘‘Suṇātu me, bhante, saṅgho. Yāvatā samantā nimittā kittitā. Yadi saṅghassa pattakallaṃ, saṅgho etehi nimittehi uposathappamukhaṃ sammanneyya. Esā ñatti.

「尊者,请僧团听我说。周围已宣说的标志范围内。若僧团认为适当,僧团应以这些标志认可伍波萨他界。这是白。」

‘‘Suṇātu me, bhante, saṅgho. Yāvatā samantā nimittā kittitā. Saṅgho etehi nimittehi uposathappamukhaṃ sammannati. Yassāyasmato khamati etehi nimittehi uposathappamukhassa sammuti, so tuṇhassa; yassa nakkhamati, so bhāseyya. Sammataṃ saṅghena etehi nimittehi uposathappamukhaṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

「尊者,请僧团听我说。周围已宣说的标志范围内。僧团以这些标志认可伍波萨他界。对哪位具寿来说,以这些标志认可伍波萨他界是可接受的,他应保持沉默;对谁不可接受,他应说出。僧团已以这些标志认可伍波萨他界。这对僧团是可接受的,因此沉默,我如此持。」

Tena kho pana samayena aññatarasmiṃ āvāse tadahuposathe navakā bhikkhū paṭhamataraṃ sannipatitvā – ‘‘na tāva therā āgacchantī’’ti – pakkamiṃsu. Uposatho vikāle ahosi. Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, tadahuposathe therehi bhikkhūhi paṭhamataraṃ sannipatitunti.

尔时,在某住处,于当日伍波萨他时,新比库们先集合后,「长老们还未来」,便离去了。伍波萨他在非时举行。诸比库将此事禀告世尊。「诸比库,我允许在当日伍波萨他时,由长老比库们先集合。」

Tena kho pana samayena rājagahe sambahulā āvāsā samānasīmā honti. Tattha bhikkhū vivadanti – ‘‘amhākaṃ āvāse uposatho karīyatu, amhākaṃ āvāse uposatho karīyatū’’ti. Bhagavato etamatthaṃ ārocesuṃ. Idha pana, bhikkhave, sambahulā āvāsā samānasīmā honti. Tattha bhikkhū vivadanti – ‘‘amhākaṃ āvāse uposatho karīyatu, amhākaṃ āvāse uposatho karīyatū’’ti. Tehi, bhikkhave, bhikkhūhi sabbeheva ekajjhaṃ sannipatitvā uposatho kātabbo. Yattha vā pana thero bhikkhu viharati, tattha sannipatitvā uposatho kātabbo, na tveva vaggena saṅghena uposatho kātabbo. Yo kareyya, āpatti dukkaṭassāti.

尔时,在王舍城有众多住处是同一界。在那里,诸比库争论:「应在我们的住处举行伍波萨他,应在我们的住处举行伍波萨他。」诸比库将此事禀告世尊。「诸比库,在此,众多住处是同一界。在那里,诸比库争论:『应在我们的住处举行伍波萨他,应在我们的住处举行伍波萨他。』诸比库,那些比库们应全部一起集合后举行伍波萨他。或者在长老比库住的地方,集合后举行伍波萨他,但不应由分裂的僧团举行伍波萨他。若举行者,犯恶作。」

74. Avippavāsasīmānujānanā74. 允许不离衣界

§143

Tena kho pana samayena āyasmā mahākassapo andhakavindā rājagahaṃ uposathaṃ āgacchanto antarāmagge nadiṃ taranto manaṃ vūḷho ahosi, cīvarānissa allāni. Bhikkhū āyasmantaṃ mahākassapaṃ etadavocuṃ – ‘‘kissa te, āvuso, cīvarāni allānī’’ti? ‘‘Idhāhaṃ, āvuso, andhakavindā rājagahaṃ uposathaṃ āgacchanto antarāmagge nadiṃ taranto manamhi vūḷho. Tena me cīvarāni allānī’’ti. Bhagavato etamatthaṃ ārocesuṃ. Yā sā, bhikkhave, saṅghena sīmā sammatā samānasaṃvāsā ekuposathā, saṅgho taṃ sīmaṃ ticīvarena avippavāsaṃ sammannatu. Evañca pana, bhikkhave, sammannitabbā. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

尔时,具寿马哈咖沙巴从安塔咖温达前往王舍城伍波萨他,途中渡河时被水流冲走,他的衣湿了。诸比库对具寿马哈咖沙巴说:「具寿,为何你的衣湿了?」「具寿们,我从安塔咖温达前往王舍城伍波萨他,途中渡河时被水流冲走,因此我的衣湿了。」诸比库将此事禀告世尊。「诸比库,凡僧团所认可的界,同一共住、同一伍波萨他,僧团应认可该界为三衣不离。诸比库,应如此认可。应由有能力的贤明比库告知僧团:」

‘‘Suṇātu me, bhante, saṅgho. Yā sā saṅghena sīmā sammatā samānasaṃvāsā ekuposathā, yadi saṅghassa pattakallaṃ saṅgho taṃ sīmaṃ ticīvarena avippavāsaṃ sammanneyya. Esā ñatti.

「尊者们,请僧团听我说。凡僧团所认可的界,同一共住、同一伍波萨他,若僧团认为适当,僧团应认可该界为三衣不离。这是表白。」

‘‘Suṇātu me, bhante, saṅgho. Yā sā saṅghena sīmā sammatā samānasaṃvāsā ekuposathā, saṅgho taṃ sīmaṃ ticīvarena avippavāsaṃ sammannati. Yassāyasmato khamati etissā sīmāya ticīvarena avippavāsāya sammuti, so tuṇhassa; yassa nakkhamati, so bhāseyya. Sammatā sā sīmā saṅghena ticīvarena avippavāsā . Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

「尊者们,请僧团听我说。凡僧团所认可的界,同一共住、同一伍波萨他,僧团认可该界为三衣不离。若诸具寿认可此界为三衣不离,请默然;若不认可,请说。此界已被僧团认可为三衣不离。僧团认可,因此默然,我如此持。」

Tena kho pana samayena bhikkhū bhagavatā ticīvarena avippavāsasammuti anuññātāti antaraghare cīvarāni nikkhipanti. Tāni cīvarāni nassantipi ḍayhantipi undūrehipi khajjanti. Bhikkhū duccoḷā honti lūkhacīvarā. Bhikkhū evamāhaṃsu – ‘‘kissa tumhe, āvuso, duccoḷā lūkhacīvarā’’ti? ‘‘Idha mayaṃ, āvuso, bhagavatā ticīvarena avippavāsasammuti anuññātāti antaraghare cīvarāni nikkhipimhā . Tāni cīvarāni naṭṭhānipi daḍḍhānipi, undūrehipi khāyitāni, tena mayaṃ duccoḷā lūkhacīvarā’’ti. Bhagavato etamatthaṃ ārocesuṃ. Yā sā, bhikkhave, saṅghena sīmā sammatā samānasaṃvāsā ekuposathā, saṅgho taṃ sīmaṃ ticīvarena avippavāsaṃ sammannatu, ṭhapetvā gāmañca gāmūpacārañca. Evañca pana, bhikkhave, sammannitabbā. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

尔时,诸比库「世尊已允许三衣不离的认可」,便将衣放在村中。那些衣失落了、烧毁了、也被老鼠咬了。诸比库衣着恶劣、粗糙。诸比库如此说:「具寿们,为何你们衣着恶劣、粗糙?」「具寿们,我们「世尊已允许三衣不离的认可」,便将衣放在村中。那些衣失落了、烧毁了、也被老鼠咬了,因此我们衣着恶劣、粗糙。」诸比库将此事禀告世尊。「诸比库,凡僧团所认可的界,同一共住、同一伍波萨他,僧团应认可该界为三衣不离,除了村及村的附近。诸比库,应如此认可。应由有能力的贤明比库告知僧团:」

§144

‘‘Suṇātu me, bhante, saṅgho. Yā sā saṅghena sīmā sammatā samānasaṃvāsā ekuposathā yadi saṅghassa pattakallaṃ, saṅgho taṃ sīmaṃ ticīvarena avippavāsaṃ sammanneyya, ṭhapetvā gāmañca gāmūpacārañca. Esā ñatti.

「尊者们,请僧团听我说。凡僧团所认可的界,同一共住、同一伍波萨他,若僧团认为适当,僧团应认可该界为三衣不离,除了村及村的附近。这是表白。」

‘‘Suṇātu me, bhante, saṅgho. Yā sā saṅghena sīmā sammatā samānasaṃvāsā ekuposathā, saṅgho taṃ sīmaṃ ticīvarena avippavāsaṃ sammannati, ṭhapetvā gāmañca gāmūpacārañca. Yassāyasmato khamati etissā sīmāya ticīvarena avippavāsāya sammuti, ṭhapetvā gāmañca gāmūpacārañca, so tuṇhassa; yassa nakkhamati, so bhāseyya. Sammatā sā sīmā saṅghena ticīvarena avippavāsā , ṭhapetvā gāmañca gāmūpacārañca. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

「尊者们,请僧团听我说。凡僧团所认可的界,同一共住、同一伍波萨他,僧团认可该界为三衣不离,除了村及村的附近。若诸具寿认可此界为三衣不离,除了村及村的附近,请默然;若不认可,请说。此界已被僧团认可为三衣不离,除了村及村的附近。僧团认可,因此默然,我如此持。」

75. Sīmāsamūhanana75. 界的结合

‘‘Sīmaṃ, bhikkhave, sammannantena paṭhamaṃ samānasaṃvāsasīmā sammannitabbā , pacchā ticīvarena avippavāso sammannitabbo. Sīmaṃ, bhikkhave, samūhanantena paṭhamaṃ ticīvarena avippavāso samūhantabbo, pacchā samānasaṃvāsasīmā samūhantabbā. Evañca pana, bhikkhave, ticīvarena avippavāso samūhantabbo. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

「诸比库,结界者应先结共同住处界,之后结三衣不离界。诸比库,废界者应先废三衣不离界,之后废共同住处界。诸比库,应如此废三衣不离界。应由精明能干的比库告知僧团——

§145

‘‘Suṇātu me, bhante, saṅgho. Yo so saṅghena ticīvarena avippavāso sammato, yadi saṅghassa pattakallaṃ, saṅgho taṃ ticīvarena avippavāsaṃ samūhaneyya. Esā ñatti.

「尊者们,请僧团听我说。僧团所结的三衣不离界,若僧团适宜,僧团应废除该三衣不离界。这是表白。

‘‘Suṇātu me, bhante, saṅgho. Yo so saṅghena ticīvarena avippavāso sammato, saṅgho taṃ ticīvarena avippavāsaṃ samūhanati. Yassāyasmato khamati etassa ticīvarena avippavāsassa samugghāto, so tuṇhassa; yassa nakkhamati, so bhāseyya. Samūhato so saṅghena ticīvarena avippavāso. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

「尊者们,请僧团听我说。僧团所结的三衣不离界,僧团废除该三衣不离界。对此三衣不离界的废除,具寿认可者默然,不认可者请说。僧团已废除该三衣不离界。僧团认可,因此默然,我如此持。」

Evañca pana, bhikkhave, sīmā . Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

「诸比库,应如此废界。应由精明能干的比库告知僧团——

§146

‘‘Suṇātu me, bhante, saṅgho. Yā sā saṅghena sīmā sammatā samānasaṃvāsā ekuposathā , yadi saṅghassa pattakallaṃ, saṅgho taṃ sīmaṃ samūhaneyya samānasaṃvāsaṃ ekuposathaṃ. Esā ñatti.

「尊者们,请僧团听我说。僧团所结的共同住处、一伍波萨他界,若僧团适宜,僧团应废除该共同住处、一伍波萨他界。这是表白。

‘‘Suṇātu me, bhante, saṅgho. Yā sā saṅghena sīmā sammatā samānasaṃvāsā ekuposathā, saṅgho taṃ sīmaṃ samūhanati samānasaṃvāsaṃ ekuposathaṃ. Yassāyasmato khamati etissā sīmāya samānasaṃvāsāya ekuposathāya samugghāto, so tuṇhassa; yassa nakkhamati, so bhāseyya. Samūhatā sā sīmā saṅghena samānasaṃvāsā ekuposathā. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

「尊者们,请僧团听我说。僧团所结的共同住处、一伍波萨他界,僧团废除该共同住处、一伍波萨他界。对此共同住处、一伍波萨他界的废除,具寿认可者默然,不认可者请说。僧团已废除该共同住处、一伍波萨他界。僧团认可,因此默然,我如此持。」

76. Gāmasīmādi76. 村界等

§147

Asammatāya , bhikkhave, sīmāya aṭṭhapitāya, yaṃ gāmaṃ vā nigamaṃ vā upanissāya viharati, yā tassa vā gāmassa gāmasīmā, nigamassa vā nigamasīmā, ayaṃ tattha samānasaṃvāsā ekuposathā. Agāmake ce, bhikkhave, araññe samantā sattabbhantarā, ayaṃ tattha samānasaṃvāsā ekuposathā. Sabbā, bhikkhave, nadī asīmā; sabbo samuddo asīmo; sabbo jātassaro asīmo. Nadiyā vā, bhikkhave, samudde vā jātassare vā yaṃ majjhimassa purisassa samantā udakukkhepā, ayaṃ tattha samānasaṃvāsā ekuposathāti.

「诸比库,在未结界、未设立的情况下,依止村或镇而住,该村的村界或该镇的镇界,即是共同住处、一伍波萨他界。诸比库,若在无村的阿兰若,周围七阿跋多,即是共同住处、一伍波萨他界。诸比库,一切河流无界;一切海洋无界;一切自然湖无界。诸比库,在河流、海洋或自然湖中,中等身材的人周围所能投掷水的范围,即是共同住处、一伍波萨他界。」

§148

Tena kho pana samayena chabbaggiyā bhikkhū sīmāya sīmaṃ sambhindanti. Bhagavato etamatthaṃ ārocesuṃ. Yesaṃ, bhikkhave, sīmā paṭhamaṃ sammatā tesaṃ taṃ kammaṃ dhammikaṃ akuppaṃ ṭhānārahaṃ. Yesaṃ, bhikkhave, sīmā pacchā sammatā tesaṃ taṃ kammaṃ adhammikaṃ kuppaṃ aṭṭhānārahaṃ. Na, bhikkhave, sīmāya sīmā sambhinditabbā. Yo sambhindeyya, āpatti dukkaṭassāti.

尔时,六群比库以界混合界。他们将此事禀告世尊。「诸比库,先结界者,其甘马如法、不可破、应理。诸比库,后结界者,其甘马不如法、可破、不应理。诸比库,不应以界混合界。若混合者,犯恶作。」

Tena kho pana samayena chabbaggiyā bhikkhū sīmāya sīmaṃ ajjhottharanti. Bhagavato etamatthaṃ ārocesuṃ. Yesaṃ, bhikkhave, sīmā paṭhamaṃ sammatā tesaṃ taṃ kammaṃ dhammikaṃ akuppaṃ ṭhānārahaṃ. Yesaṃ, bhikkhave, sīmā pacchā sammatā tesaṃ taṃ kammaṃ adhammikaṃ kuppaṃ aṭṭhānārahaṃ. Na, bhikkhave, sīmāya sīmā ajjhottharitabbā. Yo ajjhotthareyya, āpatti dukkaṭassāti. Anujānāmi, bhikkhave, sīmaṃ sammannantena sīmantarikaṃ ṭhapetvā sīmaṃ sammannitunti.

尔时,六群比库在界内重叠另一界。诸比库将此事禀告世尊。「诸比库,凡先认可界者,彼等之甘马如法、不可破、应理。诸比库,凡后认可界者,彼等之甘马不如法、可破、不应理。诸比库,不应在界内重叠界。若重叠者,犯恶作。诸比库,我允许认可界者,保留界中间而认可界。」

77. Uposathabhedādi77. 伍波萨他分别等

§149

Atha kho bhikkhūnaṃ etadahosi – ‘‘kati nu kho uposathā’’ti? Bhagavato etamatthaṃ ārocesuṃ. Dveme, bhikkhave, uposathā – cātuddasiko ca pannarasiko ca. Ime kho, bhikkhave, dve uposathāti.

尔时,诸比库生起此念——「有多少伍波萨他?」诸比库将此事禀告世尊。「诸比库,有此二伍波萨他——十四日与十五日。诸比库,此为二伍波萨他。」

Atha kho bhikkhūnaṃ etadahosi – ‘‘kati nu kho uposathakammānī’’ti? Bhagavato etamatthaṃ ārocesuṃ. Cattārimāni, bhikkhave, uposathakammāni – adhammena vaggaṃ uposathakammaṃ, adhammena samaggaṃ uposathakammaṃ, dhammena vaggaṃ uposathakammaṃ, dhammena samaggaṃ uposathakammanti. Tatra, bhikkhave, yadidaṃ adhammena vaggaṃ uposathakammaṃ, na, bhikkhave, evarūpaṃ uposathakammaṃ, kātabbaṃ. Na ca mayā evarūpaṃ uposathakammaṃ anuññātaṃ. Tatra, bhikkhave, yadidaṃ adhammena samaggaṃ uposathakammaṃ, na, bhikkhave, evarūpaṃ uposathakammaṃ kātabbaṃ. Na ca mayā evarūpaṃ uposathakammaṃ anuññātaṃ. Tatra, bhikkhave, yadidaṃ dhammena vaggaṃ uposathakammaṃ, na, bhikkhave, evarūpaṃ uposathakammaṃ kātabbaṃ. Na ca mayā evarūpaṃ uposathakammaṃ anuññātaṃ. Tatra, bhikkhave, yadidaṃ dhammena samaggaṃ uposathakammaṃ, evarūpaṃ, bhikkhave, uposathakammaṃ kātabbaṃ, evarūpañca mayā uposathakammaṃ anuññātaṃ. Tasmātiha, bhikkhave, evarūpaṃ uposathakammaṃ karissāma yadidaṃ dhammena samagganti – evañhi vo, bhikkhave, sikkhitabbanti.

尔时,诸比库生起此念——「有多少伍波萨他甘马?」诸比库将此事禀告世尊。「诸比库,有此四伍波萨他甘马——非法别众伍波萨他甘马、非法和合伍波萨他甘马、如法别众伍波萨他甘马、如法和合伍波萨他甘马。诸比库,于此,凡非法别众伍波萨他甘马,诸比库,不应作如此伍波萨他甘马,我亦不允许如此伍波萨他甘马。诸比库,于此,凡非法和合伍波萨他甘马,诸比库,不应作如此伍波萨他甘马,我亦不允许如此伍波萨他甘马。诸比库,于此,凡如法别众伍波萨他甘马,诸比库,不应作如此伍波萨他甘马,我亦不允许如此伍波萨他甘马。诸比库,于此,凡如法和合伍波萨他甘马,诸比库,应作如此伍波萨他甘马,我允许如此伍波萨他甘马。诸比库,是故于此,我等应作如此伍波萨他甘马,即如法和合——诸比库,汝等应如此学。」

78. Saṃkhittena pātimokkhuddesādi78. 略诵巴帝摩卡等

§150

Atha kho bhikkhūnaṃ etadahosi – ‘‘kati nu kho pātimokkhuddesā’’ti? Bhagavato etamatthaṃ ārocesuṃ. Pañcime, bhikkhave, pātimokkhuddesā – nidānaṃ uddisitvā avasesaṃ sutena sāvetabbaṃ. Ayaṃ paṭhamo pātimokkhuddeso. Nidānaṃ uddisitvā cattāri pārājikāni uddisitvā avasesaṃ sutena sāvetabbaṃ. Ayaṃ dutiyo pātimokkhuddeso. Nidānaṃ uddisitvā cattāri pārājikāni uddisitvā terasa saṅghādisese uddisitvā avasesaṃ sutena sāvetabbaṃ. Ayaṃ tatiyo pātimokkhuddeso. Nidānaṃ uddisitvā cattāri pārājikāni uddisitvā terasa saṅghādisese uddisitvā dve aniyate uddisitvā avasesaṃ sutena sāvetabbaṃ. Ayaṃ catuttho pātimokkhuddeso. Vitthāreneva pañcamo. Ime kho, bhikkhave, pañca pātimokkhuddesāti.

尔时,诸比库生起此念——「有多少巴帝摩卡诵?」诸比库将此事禀告世尊。「诸比库,有此五巴帝摩卡诵——诵序分后,其余以『已听闻』告知。此为第一巴帝摩卡诵。诵序分后,诵四巴拉基咖后,其余以『已听闻』告知。此为第二巴帝摩卡诵。诵序分后,诵四巴拉基咖后,诵十三桑喀地谢萨后,其余以『已听闻』告知。此为第三巴帝摩卡诵。诵序分后,诵四巴拉基咖后,诵十三桑喀地谢萨后,诵二不定后,其余以『已听闻』告知。此为第四巴帝摩卡诵。详细诵为第五。诸比库,此为五巴帝摩卡诵。」

Tena kho pana samayena bhikkhū – bhagavatā saṃkhittena pātimokkhuddeso anuññātoti – sabbakālaṃ saṃkhittena pātimokkhaṃ uddisanti. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, saṃkhittena pātimokkhaṃ uddisitabbaṃ. Yo uddiseyya, āpatti dukkaṭassāti.

尔时,诸比库——「世尊允许略诵巴帝摩卡」——一切时皆略诵巴帝摩卡。诸比库将此事禀告世尊。「诸比库,不应略诵巴帝摩卡。若诵者,犯恶作。」

Tena kho pana samayena kosalesu janapade aññatarasmiṃ āvāse tadahuposathe savarabhayaṃ ahosi. Bhikkhū nāsakkhiṃsu vitthārena pātimokkhaṃ uddisituṃ. Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, sati antarāye saṃkhittena pātimokkhaṃ uddisitunti.

尔时,在国萨拉国某住处,于伍波萨他日有猛兽之怖畏。诸比库不能详细诵巴帝摩卡。诸比库将此事禀告世尊。「诸比库,我允许有障碍时略诵巴帝摩卡。」

Tena kho pana samayena chabbaggiyā bhikkhū asatipi antarāye saṃkhittena pātimokkhaṃ uddisanti. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, asati antarāye saṃkhittena pātimokkhaṃ uddisitabbaṃ. Yo uddiseyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, sati antarāye saṃkhittena pātimokkhaṃ uddisituṃ. Tatrime antarāyā – rājantarāyo, corantarāyo, agyantarāyo, udakantarāyo, manussantarāyo, amanussantarāyo , vāḷantarāyo, sarīsapantarāyo, jīvitantarāyo, brahmacariyantarāyoti. Anujānāmi, bhikkhave, evarūpesu antarāyesu saṃkhittena pātimokkhaṃ uddisituṃ, asati antarāye vitthārenāti.

尔时,六群比库即使无障碍亦略诵巴帝摩卡。诸比库将此事禀告世尊。「诸比库,无障碍时不应略诵巴帝摩卡。若诵者,犯恶作。诸比库,我允许有障碍时略诵巴帝摩卡。于此,此等为障碍——王难、贼难、火难、水难、人难、非人难、猛兽难、爬虫难、生命难、梵行难。诸比库,我允许于如此障碍时略诵巴帝摩卡,无障碍时详细诵。」

Tena kho pana samayena chabbaggiyā bhikkhū saṅghamajjhe anajjhiṭṭhā dhammaṃ bhāsanti. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, saṅghamajjhe anajjhiṭṭhena dhammo bhāsitabbo. Yo bhāseyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, therena bhikkhunā sāmaṃ vā dhammaṃ bhāsituṃ paraṃ vā ajjhesitunti.

尔时,六群比库未受请托而于僧团中说法。诸比库将此事禀告世尊。「诸比库,未受请托者不应于僧团中说法。若说者,犯恶作。诸比库,我允许长老比库自己说法或请托他人。」

79. Vinayapucchanakathā79. 律问论

§151

Tena kho pana samayena chabbaggiyā bhikkhū saṅghamajjhe asammatā vinayaṃ pucchanti. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, saṅghamajjhe asammatena vinayo pucchitabbo. Yo puccheyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, saṅghamajjhe sammatena vinayaṃ pucchituṃ. Evañca pana, bhikkhave, sammannitabbo – attanā vā attānaṃ sammannitabbaṃ, parena vā paro sammannitabbo. Kathañca attanāva attānaṃ sammannitabbaṃ? Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

尔时,六群比库在僧团中未经认可而询问律。诸比库将此事禀告世尊。「诸比库!未经认可者不应在僧团中询问律。若询问者,犯恶作。诸比库!我允许在僧团中经认可者询问律。诸比库!应如此认可——或自己认可自己,或他人认可他人。如何自己认可自己?有才能的、有能力的比库应告知僧团——」

‘‘Suṇātu me, bhante, saṅgho. Yadi saṅghassa pattakallaṃ, ahaṃ itthannāmaṃ vinayaṃ puccheyya’’nti. Evaṃ attanāva attānaṃ sammannitabbaṃ.

「尊者!请僧团听我说。若僧团认为适当,我将向某某询问律。」如此自己认可自己。

Kathañca parena paro sammannitabbo? Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

如何他人认可他人?有才能的、有能力的比库应告知僧团——

‘‘Suṇātu me, bhante, saṅgho. Yadi saṅghassa pattakallaṃ, itthannāmo itthannāmaṃ vinayaṃ puccheyyā’’ti. Evaṃ parena paro sammannitabboti.

「尊者!请僧团听我说。若僧团认为适当,某某将向某某询问律。」如此他人认可他人。

Tena kho pana samayena pesalā bhikkhū saṅghamajjhe sammatā vinayaṃ pucchanti. Chabbaggiyā bhikkhū labhanti āghātaṃ, labhanti appaccayaṃ, vadhena tajjenti. Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, saṅghamajjhe sammatenapi parisaṃ oloketvā puggalaṃ tulayitvā vinayaṃ pucchitunti.

尔时,善良的诸比库在僧团中经认可而询问律。六群比库得到愤怒,得到不满,以打击威胁。诸比库将此事禀告世尊。「诸比库!我允许在僧团中即使经认可,也应观察会众、衡量个人后询问律。」

80. Vinayavissajjanakathā80. 律答论

§152

Tena kho pana samayena chabbaggiyā bhikkhū saṅghamajjhe asammatā vinayaṃ vissajjenti . Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, saṅghamajjhe asammatena vinayo vissajjetabbo. Yo vissajjeyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, saṅghamajjhe sammatena vinayaṃ vissajjetuṃ. Evañca pana, bhikkhave, sammannitabbaṃ. Attanā vā attānaṃ sammannitabbaṃ, parena vā paro sammannitabbo. Kathañca attanāva attānaṃ sammannitabbaṃ? Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

尔时,六群比库在僧团中未经认可而解答律。诸比库将此事禀告世尊。「诸比库!未经认可者不应在僧团中解答律。若解答者,犯恶作。诸比库!我允许在僧团中经认可者解答律。诸比库!应如此认可。或自己认可自己,或他人认可他人。如何自己认可自己?有才能的、有能力的比库应告知僧团——」

‘‘Suṇātu me, bhante, saṅgho. Yadi saṅghassa pattakallaṃ, ahaṃ itthannāmena vinayaṃ puṭṭho vissajjeyya’’nti. Evaṃ attanāva attānaṃ sammannitabbaṃ.

「尊者!请僧团听我说。若僧团认为适当,我将解答某某所问的律。」如此自己认可自己。

Kathañca parena paro sammannitabbo? Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

如何他人认可他人?有才能的、有能力的比库应告知僧团——

‘‘Suṇātu me, bhante, saṅgho. Yadi saṅghassa pattakallaṃ, itthannāmo itthannāmena vinayaṃ puṭṭho vissajjeyyā’’ti. Evaṃ parena paro sammannitabboti.

「尊者,请僧团听我说。若僧团认为适当,某甲被某甲问律时应回答。」如此应由另一位推举另一位。

Tena kho pana samayena pesalā bhikkhū saṅghamajjhe sammatā vinayaṃ vissajjenti. Chabbaggiyā bhikkhū labhanti āghātaṃ, labhanti appaccayaṃ, vadhena tajjenti. Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, saṅghamajjhe sammatenapi parisaṃ oloketvā puggalaṃ tulayitvā vinayaṃ vissajjetunti.

尔时,善良的比库们在僧团中被推举而回答律。六群比库们得到愤怒,得到不满,以威胁恐吓。他们将此事禀告世尊。「诸比库,我允许即使在僧团中被推举,也应观察会众、衡量个人后回答律。」

81. Codanākathā81. 举罪论

§153

Tena kho pana samayena chabbaggiyā bhikkhū anokāsakataṃ bhikkhuṃ āpattiyā codenti. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, anokāsakato bhikkhu āpattiyā codetabbo. Yo codeyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, okāsaṃ kārāpetvā āpattiyā codetuṃ – karotu āyasmā okāsaṃ, ahaṃ taṃ vattukāmoti.

尔时,六群比库们对未作许可的比库以罪举罪。他们将此事禀告世尊。「诸比库,不应对未作许可的比库以罪举罪。若举罪者,犯恶作。诸比库,我允许令作许可后以罪举罪——『请具寿作许可,我想对你说。』」

Tena kho pana samayena pesalā bhikkhū chabbaggiye bhikkhū okāsaṃ kārāpetvā āpattiyā codenti. Chabbaggiyā bhikkhū labhanti āghātaṃ, labhanti appaccayaṃ, vadhena tajjenti. Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, katepi okāse puggalaṃ tulayitvā āpattiyā codetunti.

尔时,善良的比库们令六群比库们作许可后以罪举罪。六群比库们得到愤怒,得到不满,以威胁恐吓。他们将此事禀告世尊。「诸比库,我允许即使已作许可,也应衡量个人后以罪举罪。」

Tena kho pana samayena chabbaggiyā bhikkhū – puramhākaṃ pesalā bhikkhū okāsaṃ kārāpentīti – paṭikacceva suddhānaṃ bhikkhūnaṃ anāpattikānaṃ avatthusmiṃ akāraṇe okāsaṃ kārāpenti. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, suddhānaṃ bhikkhūnaṃ anāpattikānaṃ avatthusmiṃ akāraṇe okāso kārāpetabbo. Yo kārāpeyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, puggalaṃ tulayitvā okāsaṃ kātu nti.

尔时,六群比库们——「善良的比库们先前令我们作许可」——预先对清净的比库们、无罪的比库们,在无根据、无理由的情况下令作许可。他们将此事禀告世尊。「诸比库,不应对清净的比库们、无罪的比库们,在无根据、无理由的情况下令作许可。若令作许可者,犯恶作。诸比库,我允许衡量个人后作许可。」

82. Adhammakammapaṭikkosanādi82. 拒绝非法甘马等

§154

Tena kho pana samayena chabbaggiyā bhikkhū saṅghamajjhe adhammakammaṃ karonti. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, adhammakammaṃ kātabbaṃ. Yo kareyya, āpatti dukkaṭassāti. Karontiyeva adhammakammaṃ. Bhagavato etamatthaṃ ārocesuṃ . Anujānāmi, bhikkhave, adhammakamme kayiramāne paṭikkositunti.

尔时,六群比库们在僧团中作非法甘马。他们将此事禀告世尊。「诸比库,不应作非法甘马。若作者,犯恶作。」他们仍作非法甘马。他们将此事禀告世尊。「诸比库,我允许在非法甘马正被作时反对。」

Tena kho pana samayena pesalā bhikkhū chabbaggiyehi bhikkhūhi adhammakamme kayiramāne paṭikkosanti. Chabbaggiyā bhikkhū labhanti āghātaṃ, labhanti appaccayaṃ, vadhena tajjenti. Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, diṭṭhimpi āvikātunti. Tesaṃyeva santike diṭṭhiṃ āvikaronti. Chabbaggiyā bhikkhū labhanti āghātaṃ, labhanti appaccayaṃ, vadhena tajjenti. Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, catūhi pañcahi paṭikkosituṃ, dvīhi tīhi diṭṭhiṃ āvikātuṃ, ekena adhiṭṭhātuṃ – ‘na metaṃ khamatī’ti.

尔时,善良的比库们在六群比库们正作非法甘马时反对。六群比库们得到愤怒,得到不满,以威胁恐吓。他们将此事禀告世尊。「诸比库,我允许也表明见解。」他们就在那些人面前表明见解。六群比库们得到愤怒,得到不满,以威胁恐吓。他们将此事禀告世尊。「诸比库,我允许以四人、五人反对,以二人、三人表明见解,以一人决意——『我不认可此事。』」

Tena kho pana samayena chabbaggiyā bhikkhū saṅghamajjhe pātimokkhaṃ uddisamānā sañcicca na sāventi. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, pātimokkhuddesakena sañcicca na sāvetabbaṃ. Yo na sāveyya, āpatti dukkaṭassāti.

尔时,六群比库们在僧团中诵巴帝摩卡时故意不听。他们将此事禀告世尊。「诸比库,诵巴帝摩卡者不应故意不听。若不听者,犯恶作。」

Tena kho pana samayena āyasmā udāyī saṅghassa pātimokkhuddesako hoti kākassarako. Atha kho āyasmato udāyissa etadahosi – ‘‘bhagavatā paññattaṃ ‘pātimokkhuddesakena sāvetabba’nti, ahañcamhi kākassarako, kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, pātimokkhuddesakena vāyamituṃ – ‘kathaṃ sāveyya’nti. Vāyamantassa anāpattīti.

尔时,具寿伍达夷是僧团的巴帝摩卡诵者,声音如乌鸦。时,具寿伍达夷生起此念:「世尊制定『巴帝摩卡诵者应诵』,而我声音如乌鸦,我应如何行?」诸比库将此事禀告世尊。「诸比库,我允许巴帝摩卡诵者努力『如何能诵』。努力者无罪。」

Tena kho pana samayena devadatto sagahaṭṭhāya parisāya pātimokkhaṃ uddisati. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, sagahaṭṭhāya parisāya pātimokkhaṃ uddisitabbaṃ. Yo uddiseyya, āpatti dukkaṭassāti.

尔时,迭瓦达德在有在家众的集会中诵巴帝摩卡。诸比库将此事禀告世尊。「诸比库,不应在有在家众的集会中诵巴帝摩卡。若诵者,犯恶作。」

Tena kho pana samayena chabbaggiyā bhikkhū saṅghamajjhe anajjhiṭṭhā pātimokkhaṃ uddisanti. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, saṅghamajjhe anajjhiṭṭhena pātimokkhaṃ uddisitabbaṃ. Yo uddiseyya, āpatti dukkaṭassa. Anujānāmi, bhikkhave, therādhikaṃ pātimokkhanti.

尔时,六群比库在僧团中未被委任而诵巴帝摩卡。诸比库将此事禀告世尊。「诸比库,不应在僧团中未被委任而诵巴帝摩卡。若诵者,犯恶作。我允许,诸比库,长老优先巴帝摩卡。」

Aññatitthiyabhāṇavāro niṭṭhito paṭhamo . · 外道诵品第一完

83. Pātimokkhuddesakaajjhesanādi83. 请求诵巴帝摩卡者等

§155

Atha kho bhagavā rājagahe yathābhirantaṃ viharitvā yena codanāvatthu tena cārikaṃ pakkāmi. Anupubbena cārikaṃ caramāno yena codanāvatthu tadavasari. Tena kho pana samayena aññatarasmiṃ āvāse sambahulā bhikkhū viharanti . Tattha thero bhikkhu bālo hoti abyatto. So na jānāti uposathaṃ vā uposathakammaṃ vā, pātimokkhaṃ vā pātimokkhuddesaṃ vā. Atha kho tesaṃ bhikkhūnaṃ etadahosi – ‘‘bhagavatā paññattaṃ ‘therādhikaṃ pātimokkha’nti, ayañca amhākaṃ thero bālo abyatto, na jānāti uposathaṃ vā uposathakammaṃ vā, pātimokkhaṃ vā pātimokkhuddesaṃ vā. Kathaṃ nu kho amhehi paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, yo tattha bhikkhu byatto paṭibalo tassādheyyaṃ pātimokkhanti.

时,世尊在王舍城随意住后,向着摩诃那瓦提住处游行出发。次第游行,到达摩诃那瓦提住处。尔时,在某住处众多比库住。其中长老比库是愚痴、无能者。他不知伍波萨他或伍波萨他甘马,不知巴帝摩卡或巴帝摩卡诵。时,彼诸比库生起此念:「世尊制定『长老优先巴帝摩卡』,而我们的长老是愚痴、无能者,不知伍波萨他或伍波萨他甘马,不知巴帝摩卡或巴帝摩卡诵。我们应如何行?」诸比库将此事禀告世尊。「诸比库,我允许,其中有能力、堪能的比库应委任巴帝摩卡。」

Tena kho pana samayena aññatarasmiṃ āvāse tadahuposathe sambahulā bhikkhū viharanti bālā abyattā. Te na jānanti uposathaṃ vā uposathakammaṃ vā, pātimokkhaṃ vā pātimokkhuddesaṃ vā. Te theraṃ ajjhesiṃsu – ‘‘uddisatu, bhante, thero pātimokkha’’nti. So evamāha – ‘‘na me, āvuso, vattatī’’ti. Dutiyaṃ theraṃ ajjhesiṃsu – ‘‘uddisatu, bhante, thero pātimokkha’’nti. Sopi evamāha – ‘‘na me, āvuso, vattatī’’ti. Tatiyaṃ theraṃ ajjhesiṃsu – ‘‘uddisatu , bhante, thero pātimokkha’’nti. Sopi evamāha – ‘‘na me, āvuso, vattatī’’ti. Eteneva upāyena yāva saṅghanavakaṃ ajjhesiṃsu – ‘‘uddisatu āyasmā pātimokkha’’nti. Sopi evamāha – ‘‘na me, bhante, vattatī’’ti. Bhagavato etamatthaṃ ārocesuṃ.

尔时,在某住处,当日伍波萨他时,众多比库住,愚痴、无能。他们不知伍波萨他或伍波萨他甘马,不知巴帝摩卡或巴帝摩卡诵。他们请求长老:「尊者,请长老诵巴帝摩卡。」他如此说:「诸友,我不能。」他们请求第二位长老:「尊者,请长老诵巴帝摩卡。」他也如此说:「诸友,我不能。」他们请求第三位长老:「尊者,请长老诵巴帝摩卡。」他也如此说:「诸友,我不能。」以此方式,直到僧团中第九位,他们请求:「请具寿诵巴帝摩卡。」他也如此说:「尊者,我不能。」诸比库将此事禀告世尊。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā bhikkhū viharanti bālā abyattā. Te na jānanti uposathaṃ vā uposathakammaṃ vā, pātimokkhaṃ vā pātimokkhuddesaṃ vā. Te theraṃ ajjhesanti – ‘‘uddisatu, bhante, thero pātimokkha’’nti. So evaṃ vadeti – ‘‘na me, āvuso, vattatī’’ti. Dutiyaṃ theraṃ ajjhesanti – ‘‘uddisatu, bhante, thero pātimokkha’’nti. Sopi evaṃ vadeti – ‘‘na me, āvuso, vattatī’’ti. Tatiyaṃ theraṃ ajjhesanti – ‘‘uddisatu, bhante, thero pātimokkha’’nti. Sopi evaṃ vadeti – ‘‘na me, āvuso, vattatī’’ti. Eteneva upāyena yāva saṅghanavakaṃ ajjhesanti – ‘‘uddisatu āyasmā pātimokkha’’nti. Sopi evaṃ vadeti – ‘‘na me, bhante, vattatī’’ti. Tehi, bhikkhave, bhikkhūhi eko bhikkhu sāmantā āvāsā sajjukaṃ pāhetabbo – gacchāvuso, saṃkhittena vā vitthārena vā pātimokkhaṃ pariyāpuṇitvāna āgacchāhīti.

「诸比库,于此,在某住处,当日伍波萨他时,众多比库住,愚痴、无能。他们不知伍波萨他或伍波萨他甘马,不知巴帝摩卡或巴帝摩卡诵。他们请求长老:『尊者,请长老诵巴帝摩卡。』他如此说:『诸友,我不能。』他们请求第二位长老:『尊者,请长老诵巴帝摩卡。』他也如此说:『诸友,我不能。』他们请求第三位长老:『尊者,请长老诵巴帝摩卡。』他也如此说:『诸友,我不能。』以此方式,直到僧团中第九位,他们请求:『请具寿诵巴帝摩卡。』他也如此说:『尊者,我不能。』诸比库,彼诸比库应派遣一位比库速往邻近住处:『诸友,请去学习略或广的巴帝摩卡后回来。』」

Atha kho bhikkhūnaṃ etadahosi – ‘‘kena nu kho pāhetabbo’’ti? Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, therena bhikkhunā navaṃ bhikkhuṃ āṇāpetunti. Therena āṇattā navā bhikkhū na gacchanti. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, therena āṇattena agilānena na gantabbaṃ. Yo na gaccheyya, āpatti dukkaṭassāti.

时,诸比库生起此念:「应派遣谁?」诸比库将此事禀告世尊。「诸比库,我允许长老比库命令新比库。」被长老命令的新比库不去。诸比库将此事禀告世尊。「诸比库,被长老命令的无病者不应不去。若不去者,犯恶作。」

84. Pakkhagaṇanādiuggahaṇānujānanā84. 允许取半月计算等

§156

Atha kho bhagavā codanāvatthusmiṃ yathābhirantaṃ viharitvā punadeva rājagahaṃ paccāgañchi.

时,世尊在摩诃那瓦提住处随意住后,再回到王舍城。

Tena kho pana samayena manussā bhikkhū piṇḍāya carante pucchanti – ‘‘katimī, bhante, pakkhassā’’ti? Bhikkhū evamāhaṃsu – ‘‘na kho mayaṃ, āvuso, jānāmā’’ti. Manussā ujjhāyanti khiyyanti vipācenti – ‘‘pakkhagaṇanamattamampime samaṇā sakyaputtiyā na jānanti, kiṃ panime aññaṃ kiñci kalyāṇaṃ jānissantī’’ti? Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, pakkhagaṇanaṃ uggahetunti. Atha kho bhikkhūnaṃ etadahosi – ‘‘kena nu kho pakkhagaṇanā uggahetabbā’’ti? Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, sabbeheva pakkhagaṇanaṃ uggahetunti.

尔时,人们问行乞食的比库们:「尊者,半月是多少天?」比库们如此说:「贤友,我们不知道。」人们恼怒、非难、传播:「这些释迦子沙门连半月的计算都不知道,他们还能知道其他什么善法呢?」他们将此事告知世尊。「诸比库,我允许学习半月的计算。」尔时,比库们生起此念:「由谁来学习半月的计算呢?」他们将此事告知世尊。「诸比库,我允许一切人都学习半月的计算。」

§157

Tena kho pana samayena manussā bhikkhū piṇḍāya carante pucchanti – ‘‘kīvatikā, bhante, bhikkhū’’ti? Bhikkhū evamāhaṃsu – ‘‘na kho mayaṃ, āvuso, jānāmā’’ti. Manussā ujjhāyanti khiyyanti vipācenti – ‘‘aññamaññampime samaṇā sakyaputtiyā na jānanti, kiṃ panime aññaṃ kiñci kalyāṇaṃ jānissantī’’ti? Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, bhikkhū gaṇetunti.

尔时,人们问行乞食的比库们:「尊者,有多少比库?」比库们如此说:「贤友,我们不知道。」人们恼怒、非难、传播:「这些释迦子沙门彼此都不认识,他们还能知道其他什么善法呢?」他们将此事告知世尊。「诸比库,我允许计算比库数。」

Atha kho bhikkhūnaṃ etadahosi – ‘‘kadā nu kho bhikkhū gaṇetabbā’’ti? Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, tadahuposathe nāmaggena gaṇetuṃ, salākaṃ vā gāhetunti.

尔时,比库们生起此念:「何时应计算比库数呢?」他们将此事告知世尊。「诸比库,我允许在当天伍波萨他时以名字计算,或者取筹。」

§158

Tena kho pana samayena bhikkhū ajānantā ajjuposathoti dūraṃ gāmaṃ piṇḍāya caranti. Te uddissamānepi pātimokkhe āgacchanti, uddiṭṭhamattepi āgacchanti. Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, ārocetuṃ ‘ajjuposatho’ti.

尔时,比库们不知道当天是伍波萨他日而到远村行乞食。他们在诵巴帝摩卡时才到达,或者诵完才到达。他们将此事告知世尊。「诸比库,我允许宣告『今天是伍波萨他日』。」

Atha kho bhikkhūnaṃ etadahosi – ‘‘kena nu kho ārocetabbo’’ti? Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, therena bhikkhunā kālavato ārocetunti.

尔时,比库们生起此念:「由谁来宣告呢?」他们将此事告知世尊。「诸比库,我允许由长老比库在适当时间宣告。」

Tena kho pana samayena aññataro thero kālavato nassarati. Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, bhattakālepi ārocetunti.

尔时,某位长老在适当时间忘记了。他们将此事告知世尊。「诸比库,我允许在食时也宣告。」

Bhattakālepi nassarati. Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, yaṃ kālaṃ sarati, taṃ kālaṃ ārocetunti.

在食时也忘记了。他们将此事告知世尊。「诸比库,我允许在记得的时候宣告。」

85. Pubbakaraṇānujānanā85. 允许前行事

§159

Tena kho pana samayena aññatarasmiṃ āvāse uposathāgāraṃ uklāpaṃ hoti. Āgantukā bhikkhū ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma āvāsikā bhikkhū uposathāgāraṃ na sammajjissantī’’ti. Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, uposathāgāraṃ sammajjitunti.

尔时,在某住处,伍波萨他堂肮脏。客比库们恼怒、非难、传播:「住处比库们怎么不打扫伍波萨他堂呢?」他们将此事告知世尊。「诸比库,我允许打扫伍波萨他堂。」

Atha kho bhikkhūnaṃ etadahosi – ‘‘kena nu kho uposathāgāraṃ sammajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, therena bhikkhunā navaṃ bhikkhuṃ āṇāpetunti.

那时,诸比库生起此念:「应由谁来打扫伍波萨他堂呢?」他们将此事禀告世尊。「诸比库,我允许长老比库命令新比库。」

Therena āṇattā navā bhikkhū na sammajjanti. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, therena āṇattena agilānena na sammajjitabbaṃ. Yo na sammajjeyya, āpatti dukkaṭassāti.

被长老命令的新比库们不打扫。他们将此事禀告世尊。「诸比库,被长老命令的无病者不应不打扫。若不打扫者,犯恶作。」

§160

Tena kho pana samayena uposathāgāre āsanaṃ apaññattaṃ hoti. Bhikkhū chamāyaṃ nisīdanti, gattānipi cīvarānipi paṃsukitāni honti. Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, uposathāgāre āsanaṃ paññapetunti.

尔时,伍波萨他堂中未设座位。诸比库坐在地上,身体和衣也被尘土弄脏。他们将此事禀告世尊。「诸比库,我允许在伍波萨他堂中设置座位。」

Atha kho bhikkhūnaṃ etadahosi – ‘‘kena nu kho uposathāgāre āsanaṃ paññapetabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, therena bhikkhunā navaṃ bhikkhuṃ āṇāpetunti.

那时,诸比库生起此念:「应由谁来在伍波萨他堂中设置座位呢?」他们将此事禀告世尊。「诸比库,我允许长老比库命令新比库。」

Therena āṇattā navā bhikkhū na paññapenti. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, therena āṇattena agilānena na paññapetabbaṃ. Yo na paññapeyya, āpatti dukkaṭassāti.

被长老命令的新比库们不设置。他们将此事禀告世尊。「诸比库,被长老命令的无病者不应不设置。若不设置者,犯恶作。」

§161

Tena kho pana samayena uposathāgāre padīpo na hoti. Bhikkhū andhakāre kāyampi cīvarampi akkamanti. Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, uposathāgāre padīpaṃ kātunti.

尔时,伍波萨他堂中没有灯。诸比库在黑暗中踩到身体和衣。他们将此事禀告世尊。「诸比库,我允许在伍波萨他堂中点灯。」

Atha kho bhikkhūnaṃ etadahosi – ‘‘kena nu kho uposathāgāre padīpo kātabbo’’ti? Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, therena bhikkhunā navaṃ bhikkhuṃ āṇāpetunti.

那时,诸比库生起此念:「应由谁来在伍波萨他堂中点灯呢?」他们将此事禀告世尊。「诸比库,我允许长老比库命令新比库。」

Therena āṇattā navā bhikkhū na padīpenti. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, therena āṇattena agilānena na padīpetabbo. Yo na padīpeyya, āpatti dukkaṭassāti.

被长老命令的新比库们不点灯。他们将此事禀告世尊。「诸比库,被长老命令的无病者不应不点灯。若不点灯者,犯恶作。」

§162

Tena kho pana samayena aññatarasmiṃ āvāse āvāsikā bhikkhū neva pānīyaṃ upaṭṭhāpenti, na paribhojanīyaṃ upaṭṭhāpenti. Āgantukā bhikkhū ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma āvāsikā bhikkhū neva pānīyaṃ upaṭṭhāpessanti, na paribhojanīyaṃ upaṭṭhāpessantī’’ti. Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave , pānīyaṃ paribhojanīyaṃ upaṭṭhāpetunti.

尔时,在某住处,住处比库们既不准备饮用水,也不准备漱口水。客比库们抱怨、非难、责备:「为何住处比库们既不准备饮用水,也不准备漱口水?」他们将此事禀告世尊。「诸比库,我允许准备饮用水、漱口水。」

Atha kho bhikkhūnaṃ etadahosi – ‘‘kena nu kho pānīyaṃ paribhojanīyaṃ upaṭṭhāpetabba’’nti ? Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, therena bhikkhunā navaṃ bhikkhuṃ āṇāpetunti.

那时,诸比库们生起此念:「应由谁来准备饮用水、漱口水?」他们将此事禀告世尊。「诸比库,我允许长老比库命令新比库。」

Therena āṇattā navā bhikkhū na upaṭṭhāpenti. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, therena āṇattena agilānena na upaṭṭhāpetabbaṃ. Yo na upaṭṭhāpeyya, āpatti dukkaṭassāti.

被长老命令的新比库们不准备。他们将此事禀告世尊。「诸比库,被长老命令的无病者不应不准备。若不准备者,犯恶作。」

86. Disaṃgamikādivatthu86. 远行等事

§163

Tena kho pana samayena sambahulā bhikkhū bālā abyattā disaṃgamikā ācariyupajjhāye na āpucchiṃsu . Bhagavato etamatthaṃ ārocesuṃ.

尔时,众多愚钝、无能、欲往他方的比库们没有请问阿吉利、伍巴迦亚。他们将此事禀告世尊。

Idha pana, bhikkhave, sambahulā bhikkhū bālā abyattā disaṃgamikā ācariyupajjhāye na āpucchanti . Te , bhikkhave, ācariyupajjhāyehi pucchitabbā – ‘‘kahaṃ gamissatha, kena saddhiṃ gamissathā’’ti? Te ce, bhikkhave, bālā abyattā aññe bāle abyatte apadiseyyuṃ, na, bhikkhave, ācariyupajjhāyehi anujānitabbā. Anujāneyyuṃ ce, āpatti dukkaṭassa. Te ca, bhikkhave, bālā abyattā ananuññātā ācariyupajjhāyehi gaccheyyuṃ ce, āpatti dukkaṭassa.

「诸比库,于此,众多愚钝、无能、欲往他方的比库们没有请问阿吉利、伍巴迦亚。诸比库,阿吉利、伍巴迦亚应询问他们:『你们将去何处?将与谁一起去?』诸比库,若他们这些愚钝、无能者指出其他愚钝、无能者,诸比库,阿吉利、伍巴迦亚不应允许。若允许,犯恶作。诸比库,若他们这些愚钝、无能者未被阿吉利、伍巴迦亚允许而前去,犯恶作。」

Idha pana, bhikkhave, aññatarasmiṃ āvāse sambahulā bhikkhū viharanti bālā abyattā. Te na jānanti uposathaṃ vā uposathakammaṃ vā, pātimokkhaṃ vā pātimokkhuddesaṃ vā. Tattha añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito byatto medhāvī lajjī kukkuccako sikkhākāmo. Tehi, bhikkhave, bhikkhūhi so bhikkhu saṅgahetabbo anuggahetabbo upalāpetabbo upaṭṭhāpetabbo cuṇṇena mattikāya dantakaṭṭhena mukhodakena. No ce saṅgaṇheyyuṃ anuggaṇheyyuṃ upalāpeyyuṃ upaṭṭhāpeyyuṃ cuṇṇena mattikāya dantakaṭṭhena mukhodakena, āpatti dukkaṭassa.

「诸比库,于此,在某住处,众多愚钝、无能的比库们住。他们不知伍波萨他或伍波萨他甘马,或巴帝摩卡或巴帝摩卡诵。有另一位多闻、通晓传承、持法、持律、持三十二相、贤明、聪慧、有智慧、有惭、有愧、乐学的比库来到那里。诸比库,那些比库们应以澡豆、黏土、齿木、漱口水来接待、照顾、交谈、须跋那位比库。若不以澡豆、黏土、齿木、漱口水来接待、照顾、交谈、须跋,犯恶作。」

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā bhikkhū viharanti bālā abyattā. Te na jānanti uposathaṃ vā uposathakammaṃ vā, pātimokkhaṃ vā pātimokkhuddesaṃ vā. Tehi, bhikkhave, bhikkhūhi eko bhikkhu sāmantā āvāsā sajjukaṃ pāhetabbo – ‘‘gacchāvuso, saṃkhittena vā vitthārena vā pātimokkhaṃ pariyāpuṇitvā āgacchā’’ti. Evañcetaṃ labhetha, iccetaṃ kusalaṃ. No ce labhetha, tehi, bhikkhave, bhikkhūhi sabbeheva yattha jānanti uposathaṃ vā uposathakammaṃ vā pātimokkhaṃ vā pātimokkhuddesaṃ vā, so āvāso gantabbo . No ce gaccheyyuṃ, āpatti dukkaṭassa.

「诸比库,于此,在某住处,于伍波萨他日,众多愚钝、无能的比库们住。他们不知伍波萨他或伍波萨他甘马,或巴帝摩卡或巴帝摩卡诵。诸比库,那些比库们应派遣一位比库速往邻近住处:『具寿,请学习总说或详说的巴帝摩卡后回来。』若如此获得,此为善。若不获得,诸比库,那些比库们全部应前往知道伍波萨他或伍波萨他甘马,或巴帝摩卡或巴帝摩卡诵的住处。若不前去,犯恶作。」

Idha pana, bhikkhave, aññatarasmiṃ āvāse sambahulā bhikkhū vassaṃ vasanti bālā abyattā. Te na jānanti uposathaṃ vā uposathakammaṃ vā pātimokkhaṃ vā pātimokkhuddesaṃ vā. Tehi, bhikkhave, bhikkhūhi eko bhikkhu sāmantā āvāsā sajjukaṃ pāhetabbo – ‘‘gacchāvuso, saṃkhittena vā vitthārena vā pātimokkhaṃ pariyāpuṇitvā āgacchā’’ti. Evañcetaṃ labhetha, iccetaṃ kusalaṃ. No ce labhetha, eko bhikkhu sattāhakālikaṃ pāhetabbo – ‘‘gacchāvuso, saṃkhittena vā vitthārena vā pātimokkhaṃ pariyāpuṇitvā āgacchā’’ti. Evañcetaṃ labhetha, iccetaṃ kusalaṃ. No ce labhetha, na, bhikkhave, tehi bhikkhūhi tasmiṃ āvāse vassaṃ vasitabbaṃ. Vaseyyuṃ ce, āpatti dukkaṭassāti.

「诸比库,于此,在某住处,众多愚钝、无能的比库们结雨安居。他们不知伍波萨他或伍波萨他甘马,或巴帝摩卡或巴帝摩卡诵。诸比库,那些比库们应派遣一位比库速往邻近住处:『具寿,请学习总说或详说的巴帝摩卡后回来。』若如此获得,此为善。若不获得,应派遣一位比库七日期限:『具寿,请学习总说或详说的巴帝摩卡后回来。』若如此获得,此为善。若不获得,诸比库,那些比库们不应在那住处结雨安居。若结雨安居,犯恶作。」

87. Pārisuddhidānakathā87. 给予清净论

§164

Atha kho bhagavā bhikkhū āmantesi – ‘‘sannipatatha, bhikkhave, saṅgho uposathaṃ karissatī’’ti. Evaṃ vutte aññataro bhikkhu bhagavantaṃ etadavoca – ‘‘atthi, bhante, bhikkhu gilāno, so anāgato’’ti. Anujānāmi, bhikkhave, gilānena bhikkhunā pārisuddhiṃ dātuṃ. Evañca pana, bhikkhave, dātabbā – tena gilānena bhikkhunā ekaṃ bhikkhuṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – ‘‘pārisuddhiṃ dammi, pārisuddhiṃ me hara, pārisuddhiṃ me ārocehī’’ti. Kāyena viññāpeti, vācāya viññāpeti, kāyena vācāya viññāpeti, dinnā hoti pārisuddhi. Na kāyena viññāpeti, na vācāya viññāpeti, na kāyena vācāya viññāpeti, na dinnā hoti pārisuddhi. Evañcetaṃ labhetha, iccetaṃ kusalaṃ. No ce labhetha, so, bhikkhave, gilāno bhikkhu mañcena vā pīṭhena vā saṅghamajjhe ānetvā uposatho kātabbo. Sace, bhikkhave, gilānupaṭṭhākānaṃ bhikkhūnaṃ evaṃ hoti – ‘‘sace kho mayaṃ gilānaṃ ṭhānā cāvessāma, ābādho vā abhivaḍḍhissati kālaṃkiriyā vā bhavissatī’’ti, na, bhikkhave, gilāno bhikkhu ṭhānā cāvetabbo. Saṅghena tattha gantvā uposatho kātabbo. Na tveva vaggena saṅghena uposatho kātabbo. Kareyya ce, āpatti dukkaṭassa.

尔时,世尊告诉诸比库:「诸比库,集合吧,僧团将作伍波萨他。」如是所说时,某位比库对世尊如是说:「尊者,有比库病了,他未来。」诸比库,我允许病比库给与清净。诸比库,应如此给与:那位病比库应前往一位比库处,偏袒上衣,蹲踞而坐,合掌后应如是说:「我给与清净,请为我带清净,请为我宣告清净。」以身表示,以语表示,以身语表示,清净已给与。不以身表示,不以语表示,不以身语表示,清净未给与。若如此得到,这是善的。若不得到,诸比库,那位病比库应以床或椅带到僧团中间后作伍波萨他。诸比库,若看护病者的诸比库如是想:「若我们移动病者离开处所,病将增长或将死亡。」诸比库,不应移动病比库离开处所。僧团应前往那里作伍波萨他。但不应以分裂的僧团作伍波萨他。若作,犯恶作罪。

Pārisuddhihārako ce, bhikkhave, dinnāya pārisuddhiyā tattheva pakkamati, aññassa dātabbā pārisuddhi. Pārisuddhihārako ce, bhikkhave, dinnāya pārisuddhiyā tattheva vibbhamati,…pe… kālaṃ karoti – sāmaṇero paṭijānāti – sikkhaṃ paccakkhātako paṭijānāti – antimavatthuṃ ajjhāpannako paṭijānāti – ummattako paṭijānāti – khittacitto paṭijānāti – vedanāṭṭo paṭijānāti – āpattiyā adassane ukkhittako paṭijānāti – āpattiyā appaṭikamme ukkhittako paṭijānāti – pāpikāya diṭṭhiyā appaṭinissagge ukkhittako paṭijānāti – paṇḍako paṭijānāti – theyyasaṃvāsako paṭijānāti – titthiyapakkantako paṭijānāti – tiracchānagato paṭijānāti – mātughātako paṭijānāti – pitughātako paṭijānāti – arahantaghātako paṭijānāti – bhikkhunidūsako paṭijānāti – saṅghabhedako paṭijānāti – lohituppādako paṭijānāti – ubhatobyañjanako paṭijānāti, aññassa dātabbā pārisuddhi.

诸比库,若持清净者在已给与清净的那里离去,清净应给与另一位。诸比库,若持清净者在已给与清净的那里还俗……死亡——承认是沙玛内拉——承认是舍戒者——承认是犯最终事者——承认是疯狂者——承认是心乱者——承认是受痛苦所恼者——承认是因不见罪而被举罪者——承认是因不忏悔罪而被举罪者——承认是因不舍弃恶见而被举罪者——承认是般荼咖——承认是贼住者——承认是归外道者——承认是畜生——承认是杀母者——承认是杀父者——承认是杀阿拉汉者——承认是污比库尼者——承认是破僧者——承认是出佛身血者——承认是二根者,清净应给与另一位。

Pārisuddhihārako ce, bhikkhave, dinnāya pārisuddhiyā antarāmagge pakkamati, anāhaṭā hoti pārisuddhi. Pārisuddhihārako ce, bhikkhave, dinnāya pārisuddhiyā antarāmagge vibbhamati,…pe… ubhatobyañjanako paṭijānāti, anāhaṭā hoti pārisuddhi.

诸比库,若持清净者在已给与清净后于中途离去,清净未送达。诸比库,若持清净者在已给与清净后于中途还俗……承认是二根者,清净未送达。

Pārisuddhihārako ce, bhikkhave, dinnāya pārisuddhiyā saṅghappatto pakkamati, āhaṭā hoti pārisuddhi. Pārisuddhihārako ce, bhikkhave, dinnāya pārisuddhiyā saṅghappatto vibbhamati,…pe… ubhatobyañjanako paṭijānāti, āhaṭā hoti pārisuddhi.

诸比库,若持清净者在已给与清净后到达僧团时离去,清净已送达。诸比库,若持清净者在已给与清净后到达僧团时还俗……承认是二根者,清净已送达。

Pārisuddhihārako ce, bhikkhave, dinnāya pārisuddhiyā saṅghappatto sutto na āroceti, pamatto na āroceti, samāpanno na āroceti, āhaṭā hoti pārisuddhi. Pārisuddhihārakassa anāpatti.

诸比库,若持清净者在已给与清净后到达僧团时睡着而不宣告,放逸而不宣告,入定而不宣告,清净已送达。持清净者无罪。

Pārisuddhihārako ce, bhikkhave , dinnāya pārisuddhiyā saṅghappatto sañcicca na āroceti, āhaṭā hoti pārisuddhi. Pārisuddhihārakassa āpatti dukkaṭassāti.

诸比库,若持清净者在已给与清净后到达僧团时故意不宣告,清净已送达。持清净者犯恶作罪。

88. Chandadānakathā88. 给予欲论

§165

Atha kho bhagavā bhikkhū āmantesi – ‘‘sannipatatha, bhikkhave, saṅgho kammaṃ karissatī’’ti . Evaṃ vutte aññataro bhikkhu bhagavantaṃ etadavoca – ‘‘atthi, bhante, bhikkhu gilāno, so anāgato’’ti. Anujānāmi, bhikkhave, gilānena bhikkhunā chandaṃ dātuṃ. Evañca pana, bhikkhave, dātabbo. Tena gilānena bhikkhunā ekaṃ bhikkhuṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – ‘‘chandaṃ dammi, chandaṃ me hara, chandaṃ me ārocehī’’ti. Kāyena viññāpeti, vācāya viññāpeti, kāyena vācāya viññāpeti, dinno hoti chando. Na kāyena viññāpeti, na vācāya viññāpeti, na kāyena vācāya viññāpeti, na dinno hoti chando. Evañcetaṃ labhetha, iccetaṃ kusalaṃ. No ce labhetha, so, bhikkhave , gilāno bhikkhu mañcena vā pīṭhena vā saṅghamajjhe ānetvā kammaṃ kātabbaṃ. Sace, bhikkhave, gilānupaṭṭhākānaṃ bhikkhūnaṃ evaṃ hoti – ‘‘sace kho mayaṃ gilānaṃ ṭhānā cāvessāma, ābādho vā abhivaḍḍhissati kālaṃkiriyā vā bhavissatī’’ti, na, bhikkhave, gilāno bhikkhu ṭhānā cāvetabbo. Saṅghena tattha gantvā kammaṃ kātabbaṃ. Na tveva vaggena saṅghena kammaṃ kātabbaṃ. Kareyya ce, āpatti dukkaṭassa.

尔时,世尊告诉诸比库:「诸比库,集合吧,僧团将作甘马。」如是所说时,某位比库对世尊如是说:「尊者,有比库病了,他未来。」诸比库,我允许病比库给与欲。诸比库,应如此给与。那位病比库应前往一位比库处,偏袒上衣,蹲踞而坐,合掌后应如是说:「我给与欲,请为我带欲,请为我宣告欲。」以身表示,以语表示,以身语表示,欲已给与。不以身表示,不以语表示,不以身语表示,欲未给与。若如此得到,这是善的。若不得到,诸比库,那位病比库应以床或椅带到僧团中间后作甘马。诸比库,若看护病者的诸比库如是想:「若我们移动病者离开处所,病将增长或将死亡。」诸比库,不应移动病比库离开处所。僧团应前往那里作甘马。但不应以分裂的僧团作甘马。若作,犯恶作罪。

Chandahārako ce, bhikkhave, dinne chande tattheva pakkamati, aññassa dātabbo chando. Chandahārako ce, bhikkhave, dinne chande tattheva vibbhamati…pe… kālaṃkaroti – sāmaṇero paṭijānāti – sikkhaṃ paccakkhātako paṭijānāti – antimavatthuṃ ajjhāpannako paṭijānāti – ummattako paṭijānāti – khittacitto paṭijānāti – vedanāṭṭo paṭijānāti – āpattiyā adassane ukkhittako paṭijānāti – āpattiyā appaṭikamme ukkhittako paṭijānāti – pāpikāya diṭṭhiyā appaṭinissagge ukkhittako paṭijānāti – paṇḍako paṭijānāti – theyyasaṃvāsako paṭijānāti – titthiyapakkantako paṭijānāti – tiracchānagato paṭijānāti – mātughātako paṭijānāti – pitughātako paṭijānāti – arahantaghātako paṭijānāti – bhikkhunidūsako paṭijānāti – saṅghabhedako paṭijānāti – lohituppādako paṭijānāti – ubhatobyañjanako paṭijānāti, aññassa dātabbo chando.

诸比库,若持欲者在已给与欲的那里离去,欲应给与另一位。诸比库,若持欲者在已给与欲的那里还俗……死亡——承认是沙玛内拉——承认是舍戒者——承认是犯最终事者——承认是疯狂者——承认是心乱者——承认是受痛苦所恼者——承认是因不见罪而被举罪者——承认是因不忏悔罪而被举罪者——承认是因不舍弃恶见而被举罪者——承认是般荼咖——承认是贼住者——承认是归外道者——承认是畜生——承认是杀母者——承认是杀父者——承认是杀阿拉汉者——承认是污比库尼者——承认是破僧者——承认是出佛身血者——承认是二根者,欲应给与另一位。

Chandahārako ce, bhikkhave, dinne chande antarāmagge pakkamati, anāhaṭo hoti chando. Chandahārako ce, bhikkhave, dinne chande antarāmagge vibbhamati…pe… ubhatobyañjanako paṭijānāti, anāhaṭo hoti chando.

诸比库,若欲的传达者在给予欲后,于中途离去,欲未被带到。诸比库,若欲的传达者在给予欲后,于中途还俗……自称为两性人,欲未被带到。

Chandahārako ce, bhikkhave, dinne chande saṅghappatto pakkamati, āhaṭo hoti chando. Chandahārako ce, bhikkhave, dinne chande saṅghappatto vibbhamati…pe… ubhatobyañjanako paṭijānāti, āhaṭo hoti chando.

诸比库,若欲的传达者在给予欲后,到达僧团时离去,欲已被带到。诸比库,若欲的传达者在给予欲后,到达僧团时还俗……自称为两性人,欲已被带到。

Chandahārako ce, bhikkhave, dinne chande saṅghappatto sutto na āroceti, pamatto na āroceti, samāpanno na āroceti, āhaṭo hoti chando. Chandahārakassa anāpatti.

诸比库,若欲的传达者在给予欲后,到达僧团时,睡着而未告知,放逸而未告知,入定而未告知,欲已被带到。欲的传达者无犯。

Chandahārako ce, bhikkhave, dinne chande saṅghappatto sañcicca na āroceti, āhaṭo hoti chando. Chandahārakassa āpatti dukkaṭassa. Anujānāmi, bhikkhave, tadahuposathe pārisuddhiṃ dentena chandampi dātuṃ, santi saṅghassa karaṇīyanti.

诸比库,若欲的传达者在给予欲后,到达僧团时,故意不告知,欲已被带到。欲的传达者犯恶作。诸比库,我允许在当日伍波萨他时,给予清净者也给予欲,说『僧团有应作之事』。

89. Ñātakādiggahaṇakathā89. 取亲属等论

§166

Tena kho pana samayena aññataraṃ bhikkhuṃ tadahuposathe ñātakā gaṇhiṃsuṃ. Bhagavato etamatthaṃ ārocesuṃ.

尔时,某位比库在当日伍波萨他时被亲属们捉住。他们将此事告知世尊。

Idha pana, bhikkhave, bhikkhuṃ tadahuposathe ñātakā gaṇhanti. Te ñātakā bhikkhūhi evamassu vacanīyā – ‘‘iṅgha, tumhe āyasmanto imaṃ bhikkhuṃ muhuttaṃ muñcatha, yāvāyaṃ bhikkhu uposathaṃ karotī’’ti. Evañcetaṃ labhetha, iccetaṃ kusalaṃ. No ce labhetha, te ñātakā bhikkhūhi evamassu vacanīyā – ‘‘iṅgha, tumhe āyasmanto muhuttaṃ ekamantaṃ hotha, yāvāyaṃ bhikkhu pārisuddhiṃ detī’’ti. Evañcetaṃ labhetha, iccetaṃ kusalaṃ. No ce labhetha, te ñātakā bhikkhūhi evamassu vacanīyā – ‘‘iṅgha, tumhe āyasmanto imaṃ bhikkhuṃ muhuttaṃ nissīmaṃ netha, yāva saṅgho uposathaṃ karotī’’ti. Evañcetaṃ labhetha, iccetaṃ kusalaṃ. No ce labhetha, na tveva vaggena saṅghena uposatho kātabbo. Kareyya ce, āpatti dukkaṭassa.

诸比库,于此,若比库在当日伍波萨他时被亲属们捉住。那些亲属应被诸比库如此告知——『来吧,诸具寿,请暂时释放此比库,直到此比库作伍波萨他』。若如此得到,此即善。若未得到,那些亲属应被诸比库如此告知——『来吧,诸具寿,请暂时到一边,直到此比库给予清净』。若如此得到,此即善。若未得到,那些亲属应被诸比库如此告知——『来吧,诸具寿,请暂时将此比库带到界外,直到僧团作伍波萨他』。若如此得到,此即善。若未得到,不应以分裂的僧团作伍波萨他。若作,犯恶作。

Idha pana, bhikkhave, bhikkhuṃ tadahuposathe rājāno gaṇhanti,…pe… corā gaṇhanti – dhuttā gaṇhanti – bhikkhupaccatthikā gaṇhanti, te bhikkhupaccatthikā bhikkhūhi evamassu vacanīyā – ‘‘iṅgha, tumhe āyasmanto imaṃ bhikkhuṃ muhuttaṃ muñcatha, yāvāyaṃ bhikkhu uposathaṃ karotī’’ti. Evañcetaṃ labhetha, iccetaṃ kusalaṃ. No ce labhetha, te bhikkhupaccatthikā bhikkhūhi evamassu vacanīyā – ‘‘iṅgha, tumhe āyasmanto muhuttaṃ ekamantaṃ hotha, yāvāyaṃ bhikkhu pārisuddhiṃ detī’’ti. Evañcetaṃ labhetha, iccetaṃ kusalaṃ. No ce labhetha, te bhikkhupaccatthikā bhikkhūhi evamassu vacanīyā – ‘‘iṅgha, tumhe āyasmanto imaṃ bhikkhuṃ muhuttaṃ nissīmaṃ netha, yāva saṅgho uposathaṃ karotī’’ti. Evañcetaṃ labhetha, iccetaṃ kusalaṃ. No ce labhetha, na tveva vaggena saṅghena uposatho kātabbo. Kareyya ce, āpatti dukkaṭassāti.

诸比库,于此,若比库在当日伍波萨他时被国王们捉住,……被盗贼们捉住——被恶棍们捉住——被比库的敌对者们捉住,那些比库的敌对者应被诸比库如此告知——『来吧,诸具寿,请暂时释放此比库,直到此比库作伍波萨他』。若如此得到,此即善。若未得到,那些比库的敌对者应被诸比库如此告知——『来吧,诸具寿,请暂时到一边,直到此比库给予清净』。若如此得到,此即善。若未得到,那些比库的敌对者应被诸比库如此告知——『来吧,诸具寿,请暂时将此比库带到界外,直到僧团作伍波萨他』。若如此得到,此即善。若未得到,不应以分裂的僧团作伍波萨他。若作,犯恶作。

90. Ummattakasammuti90. 疯狂者决议

§167

Atha kho bhagavā bhikkhū āmantesi – ‘‘sannipatatha, bhikkhave, atthi saṅghassa karaṇīya’’nti. Evaṃ vutte aññataro bhikkhu bhagavantaṃ etadavoca – ‘‘atthi, bhante, gaggo nāma bhikkhu ummattako, so anāgato’’ti.

尔时,世尊对诸比库说——『诸比库,集合吧,僧团有应作之事』。如此说时,某位比库对世尊如此说——『尊者,有名为嘎咖的比库,是疯狂者,他未到来』。

‘‘Dveme, bhikkhave, ummattakā – atthi, bhikkhave, bhikkhu ummattako saratipi uposathaṃ napi sarati, saratipi saṅghakammaṃ napi sarati, atthi neva sarati; āgacchatipi uposathaṃ napi āgacchati, āgacchatipi saṅghakammaṃ napi āgacchati, atthi neva āgacchati. Tatra, bhikkhave, yvāyaṃ ummattako saratipi uposathaṃ napi sarati, saratipi saṅghakammaṃ napi sarati, āgacchatipi uposathaṃ napi āgacchati, āgacchatipi saṅghakammaṃ napi āgacchati, anujānāmi, bhikkhave, evarūpassa ummattakassa ummattakasammuttiṃ dātuṃ. Evañca pana, bhikkhave, dātabbā. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

「诸比库,有两种疯狂者——诸比库,有比库疯狂者,有时忆起伍波萨他,有时不忆起;有时忆起僧伽甘马,有时不忆起;有的完全不忆起;有时来伍波萨他,有时不来;有时来僧伽甘马,有时不来;有的完全不来。诸比库,于此,凡此疯狂者有时忆起伍波萨他,有时不忆起;有时忆起僧伽甘马,有时不忆起;有时来伍波萨他,有时不来;有时来僧伽甘马,有时不来,诸比库,我允许给予如此疯狂者疯狂者认可。诸比库,应如此给予。有能力的比库应告知僧团——

「尊者们,请僧团听我说。咖咖比库疯狂——有时忆起伍波萨他,有时不忆起;有时忆起僧伽甘马,有时不忆起;有时来伍波萨他,有时不来;有时来僧伽甘马,有时不来。若僧团适时,僧团应给予咖咖比库疯狂者疯狂者认可。咖咖比库或忆起伍波萨他或不忆起,或忆起僧伽甘马或不忆起,或来伍波萨他或不来,或来僧伽甘马或不来,僧团或与咖咖一起或离咖咖而行伍波萨他,行僧伽甘马。这是表白。

‘‘Suṇātu me, bhante, saṅgho. Gaggo bhikkhu ummattako – saratipi uposathaṃ napi sarati, saratipi saṅghakammaṃ napi sarati, āgacchatipi uposathaṃ napi āgacchati, āgacchatipi saṅghakammaṃ napi āgacchati. Saṅgho gaggassa bhikkhuno ummattakassa ummattakasammutiṃ deti. Sareyya vā gaggo bhikkhu uposathaṃ na vā sareyya, sareyya vā saṅghakammaṃ na vā sareyyaṃ, āgaccheyya vā uposathaṃ na vā āgaccheyya, āgaccheyya vā saṅghakammaṃ na vā āgaccheyya, saṅgho saha vā gaggena, vinā vā gaggena uposathaṃ karissati, saṅghakammaṃ karissati. Yassāyasmato khamati gaggassa bhikkhuno ummattakassa ummattakasammutiyā dānaṃ – sareyya vā gaggo bhikkhu uposathaṃ na vā sareyya, sareyya vā saṅghakammaṃ na vā sareyya, āgaccheyya vā uposathaṃ na vā āgaccheyya, āgaccheyya vā saṅghakammaṃ na vā āgaccheyya, saṅgho saha vā gaggena, vinā vā gaggena uposathaṃ karissati, saṅghakammaṃ karissati, so tuṇhassa; yassa nakkhamati, so bhāseyya.

「尊者们,请僧团听我说。咖咖比库疯狂——有时忆起伍波萨他,有时不忆起;有时忆起僧伽甘马,有时不忆起;有时来伍波萨他,有时不来;有时来僧伽甘马,有时不来。僧团给予咖咖比库疯狂者疯狂者认可。咖咖比库或忆起伍波萨他或不忆起,或忆起僧伽甘马或不忆起,或来伍波萨他或不来,或来僧伽甘马或不来,僧团或与咖咖一起或离咖咖而将行伍波萨他,将行僧伽甘马。若具寿认可给予咖咖比库疯狂者疯狂者认可——咖咖比库或忆起伍波萨他或不忆起,或忆起僧伽甘马或不忆起,或来伍波萨他或不来,或来僧伽甘马或不来,僧团或与咖咖一起或离咖咖而将行伍波萨他,将行僧伽甘马,他应默然;若不认可者,他应说。

‘‘Dinnā saṅghena gaggassa bhikkhuno ummattakassa ummattakasammuti. Sareyya vā gaggo bhikkhu uposathaṃ na vā sareyya, sareyya vā saṅghakammaṃ na vā sareyya, āgaccheyya vā uposathaṃ na vā āgaccheyya, āgaccheyya vā saṅghakammaṃ na vā āgaccheyya, saṅgho saha vā gaggena vinā vā gaggena uposathaṃ karissati, saṅghakammaṃ karissati. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

「僧团已给予咖咖比库疯狂者疯狂者认可。咖咖比库或忆起伍波萨他或不忆起,或忆起僧伽甘马或不忆起,或来伍波萨他或不来,或来僧伽甘马或不来,僧团或与咖咖一起或离咖咖而将行伍波萨他,将行僧伽甘马。僧团认可,因此默然,我如此持。」

91. Saṅghuposathādippabhedaṃ91. 僧伍波萨他等分别

§168

Tena kho pana samayena aññatarasmiṃ āvāse tadahuposathe cattāro bhikkhū viharanti. Atha kho tesaṃ bhikkhūnaṃ etadahosi – ‘‘bhagavatā paññattaṃ ‘uposatho kātabbo’ti, mayañcamhā cattāro janā, kathaṃ nu kho amhehi uposatho kātabbo’’ti? Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, catunnaṃ pātimokkhaṃ uddisitunti.

尔时,于某住处,当日伍波萨他时有四位比库住。时,彼诸比库生起此念:「世尊制定『应行伍波萨他』,而我们是四人,我们应如何行伍波萨他?」他们将此事禀告世尊。「诸比库,我允许四人诵巴帝摩卡。」

Tena kho pana samayena aññatarasmiṃ āvāse tadahuposathe tayo bhikkhū viharanti. Atha kho tesaṃ bhikkhūnaṃ etadahosi – ‘‘bhagavatā anuññātaṃ catunnaṃ pātimokkhaṃ uddisituṃ, mayañcamhā tayo janā, kathaṃ nu kho amhehi uposatho kātabbo’’ti? Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, tiṇṇaṃ pārisuddhiuposathaṃ kātuṃ. Evañca pana, bhikkhave, kātabbo. Byattena bhikkhunā paṭibalena te bhikkhū ñāpetabbā –

尔时,于某住处,当日伍波萨他时有三位比库住。时,彼诸比库生起此念:「世尊允许四人诵巴帝摩卡,而我们是三人,我们应如何行伍波萨他?」他们将此事禀告世尊。「诸比库,我允许三人行清净伍波萨他。诸比库,应如此行。有能力的比库应告知彼诸比库——

‘‘Suṇantu me āyasmantā. Ajjuposatho pannaraso. Yadāyasmantānaṃ pattakallaṃ, mayaṃ aññamaññaṃ pārisuddhiuposathaṃ kareyyāmā’’ti.

「请诸具寿听我说。今日伍波萨他十五日。若诸具寿适时,我们应互相行清净伍波萨他。」

Therena bhikkhunā ekaṃsaṃ uttarāsaṅgaṃ karitvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā te bhikkhū evamassu vacanīyā – ‘‘parisuddho ahaṃ, āvuso; parisuddhoti maṃ dhāretha. Parisuddho ahaṃ, āvuso; parisuddhoti maṃ dhāretha. Parisuddho ahaṃ, āvuso; parisuddhoti maṃ dhārethā’’ti.

长老比库应偏袒上衣,蹲踞而坐,合掌,应如此对彼诸比库说:「贤友,我清净;请持我为清净。贤友,我清净;请持我为清净。贤友,我清净;请持我为清净。」

Navakena bhikkhunā ekaṃsaṃ uttarāsaṅgaṃ karitvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā te bhikkhū evamassu vacanīyā – ‘‘parisuddho ahaṃ, bhante; parisuddhoti maṃ dhāretha. Parisuddho ahaṃ, bhante; parisuddhoti maṃ dhāretha. Parisuddho ahaṃ, bhante; parisuddhoti maṃ dhārethā’’ti.

新比库应当偏袒上衣一边,蹲踞而坐,合掌,应当如此对那些比库说——「尊者,我清净;请忆持我清净。尊者,我清净;请忆持我清净。尊者,我清净;请忆持我清净。」

Tena kho pana samayena aññatarasmiṃ āvāse tadahuposathe dve bhikkhū viharanti. Atha kho tesaṃ bhikkhūnaṃ etadahosi – ‘‘bhagavatā anuññātaṃ catunnaṃ pātimokkhaṃ uddisituṃ, tiṇṇannaṃ pārisuddhiuposathaṃ kātuṃ. Mayañcamhā dve janā. Kathaṃ nu kho amhehi uposatho kātabbo’’ti? Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, dvinnaṃ pārisuddhiuposathaṃ kātuṃ . Evañca pana, bhikkhave, kātabbo. Therena bhikkhunā ekaṃsaṃ uttarāsaṅgaṃ karitvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā navo bhikkhu evamassa vacanīyo – ‘‘parisuddho ahaṃ, āvuso; parisuddhoti maṃ dhārehi. Parisuddho ahaṃ, āvuso; parisuddhoti maṃ dhārehi. Parisuddho ahaṃ, āvuso; parisuddhoti maṃ dhārehī’’ti.

尔时,在某住处,当日伍波萨他时有两位比库住。时,那些比库生起此念——「世尊允许四人诵巴帝摩卡,三人行清净伍波萨他。我们是两人。我们应当如何行伍波萨他?」他们将此事禀告世尊。「诸比库,我允许两人行清净伍波萨他。诸比库,应当如此行:长老比库应当偏袒上衣一边,蹲踞而坐,合掌,应当如此对新比库说——『贤友,我清净;请忆持我清净。贤友,我清净;请忆持我清净。贤友,我清净;请忆持我清净。』」

Navakena bhikkhunā ekaṃsaṃ uttarāsaṅgaṃ karitvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā thero bhikkhu evamassa vacanīyo – ‘‘parisuddho ahaṃ, bhante; parisuddhoti maṃ dhāretha. Parisuddho ahaṃ, bhante; parisuddhoti maṃ dhāretha. Parisuddho ahaṃ, bhante; parisuddhoti maṃ dhārethā’’ti.

新比库应当偏袒上衣一边,蹲踞而坐,合掌,应当如此对长老比库说——「尊者,我清净;请忆持我清净。尊者,我清净;请忆持我清净。尊者,我清净;请忆持我清净。」

Tena kho pana samayena aññatarasmiṃ āvāse tadahuposathe eko bhikkhu viharati. Atha kho tassa bhikkhuno etadahosi – ‘‘bhagavatā anuññātaṃ catunnaṃ pātimokkhaṃ uddisituṃ, tiṇṇannaṃ pārisuddhiuposathaṃ kātuṃ, dvinnaṃ pārisuddhiuposathaṃ kātuṃ. Ahañcamhi ekako. Kathaṃ nu kho mayā uposatho kātabbo’’ti? Bhagavato etamatthaṃ ārocesuṃ. Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe eko bhikkhu viharati. Tena, bhikkhave, bhikkhunā yattha bhikkhū paṭikkamanti upaṭṭhānasālāya vā, maṇḍape vā, rukkhamūle vā, so deso sammajjitvā pānīyaṃ paribhojanīyaṃ upaṭṭhāpetvā āsanaṃ paññapetvā padīpaṃ katvā nisīditabbaṃ. Sace aññe bhikkhū āgacchanti, tehi saddhiṃ uposatho kātabbo. No ce āgacchanti, ajja me uposathoti adhiṭṭhātabbo. No ce adhiṭṭhaheyya, āpatti dukkaṭassa.

尔时,在某住处,当日伍波萨他时有一位比库住。时,那位比库生起此念——「世尊允许四人诵巴帝摩卡,三人行清净伍波萨他,两人行清净伍波萨他。我是一人。我应当如何行伍波萨他?」他们将此事禀告世尊。「诸比库,于此,在某住处,当日伍波萨他时有一位比库住。诸比库,那位比库应当在比库们集合之处——在集会堂,或在凉亭,或在树下——扫除该处,备办饮水、净水,设置座位,点燃灯火后坐下。若其他比库来,应当与他们一起行伍波萨他。若不来,应当决意『今日是我的伍波萨他』。若不决意,犯恶作。」

Tatra, bhikkhave, yattha cattāro bhikkhū viharanti, na ekassa pārisuddhiṃ āharitvā tīhi pātimokkhaṃ uddisitabbaṃ. Uddiseyyuṃ ce, āpatti dukkaṭassa. Tatra, bhikkhave, yattha tayo bhikkhū viharanti, na ekassa pārisuddhiṃ āharitvā dvīhi pārisuddhiuposatho kātabbo. Kareyyuṃ ce, āpatti dukkaṭassa. Tatra, bhikkhave, yattha dve bhikkhū viharanti, na ekassa pārisuddhiṃ āharitvā ekena adhiṭṭhātabbo. Adhiṭṭhaheyya ce, āpatti dukkaṭassāti.

诸比库,于此,在有四位比库住之处,不应取一人之清净后由三人诵巴帝摩卡。若诵,犯恶作。诸比库,于此,在有三位比库住之处,不应取一人之清净后由两人行清净伍波萨他。若行,犯恶作。诸比库,于此,在有两位比库住之处,不应取一人之清净后由一人决意。若决意,犯恶作。

92. Āpattipaṭikammavidhi92. 罪对治法

§169

Tena kho pana samayena aññataro bhikkhu tadahuposathe āpattiṃ āpanno hoti. Atha kho tassa bhikkhuno etadahosi – ‘‘bhagavatā paññattaṃ ‘na sāpattikena uposatho kātabbo’ti. Ahañcamhi āpattiṃ āpanno. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. Idha pana, bhikkhave, bhikkhu tadahuposathe āpattiṃ āpanno hoti. Tena, bhikkhave, bhikkhunā ekaṃ bhikkhuṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – ‘‘ahaṃ, āvuso, itthannāmaṃ āpattiṃ āpanno, taṃ paṭidesemī’’ti. Tena vattabbo – ‘‘passasī’’ti. ‘‘Āma passāmī’’ti. ‘‘Āyatiṃ saṃvareyyāsī’’ti.

尔时,某位比库在当日伍波萨他时犯了罪。时,那位比库生起此念——「世尊制定『有罪者不应行伍波萨他』。我犯了罪。我应当如何行?」他们将此事禀告世尊。「诸比库,于此,比库在当日伍波萨他时犯了罪。诸比库,那位比库应当前往一位比库处,偏袒上衣一边,蹲踞而坐,合掌,应当如此说——『贤友,我犯了如此名之罪,我发露它。』他应当说『你见到吗?』『是的,我见到。』『未来你应当防护。』」

Idha pana, bhikkhave, bhikkhu tadahuposathe āpattiyā vematiko hoti. Tena, bhikkhave, bhikkhunā ekaṃ bhikkhuṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – ‘‘ahaṃ, āvuso, itthannāmāya āpattiyā vematiko; yadā nibbematiko bhavissāmi, tadā taṃ āpattiṃ paṭikarissāmī’’ti vatvā uposatho kātabbo, pātimokkhaṃ sotabbaṃ, na tveva tappaccayā uposathassa antarāyo kātabboti.

诸比库,于此,比库在当日伍波萨他时对罪有疑。诸比库,那位比库应当前往一位比库处,偏袒上衣一边,蹲踞而坐,合掌,应当如此说——『贤友,我对如此名之罪有疑;当我无疑时,我将对治那罪』,如此说后应行伍波萨他,应听巴帝摩卡,不应以此为缘而障碍伍波萨他。

Tena kho pana samayena chabbaggiyā bhikkhū sabhāgaṃ āpattiṃ desenti. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, sabhāgā āpatti desetabbā. Yo deseyya, āpatti dukkaṭassāti.

尔时,六群比库发露同类罪。他们将此事禀告世尊。「诸比库,不应发露同类罪。若发露,犯恶作。」

Tena kho pana samayena chabbaggiyā bhikkhū sabhāgaṃ āpattiṃ paṭiggaṇhanti. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, sabhāgā āpatti paṭiggahetabbā. Yo paṭiggaṇheyya, āpatti dukkaṭassāti.

尔时,六群比库接受同类罪。诸比库将此事禀告世尊。「诸比库,不应接受同类罪。若接受者,犯恶作。」

93. Āpattiāvikaraṇavidhi93. 罪不作法

§170

Tena kho pana samayena aññataro bhikkhu pātimokkhe uddissamāne āpattiṃ sarati. Atha kho tassa bhikkhuno etadahosi – ‘‘bhagavatā paññattaṃ ‘na sāpattikena uposatho kātabbo’ti. Ahañcamhi āpattiṃ āpanno. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ.

尔时,某位比库在诵巴帝摩卡时忆起罪。时,彼比库生起此念:「世尊已制定『有罪者不应行伍波萨他』。而我已犯罪。我应如何行?」诸比库将此事禀告世尊。

Idha pana, bhikkhave, bhikkhu pātimokkhe uddissamāne āpattiṃ sarati. Tena, bhikkhave, bhikkhunā sāmanto bhikkhu evamassa vacanīyo – ‘‘ahaṃ, āvuso, itthannāmaṃ āpattiṃ āpanno. Ito vuṭṭhahitvā taṃ āpattiṃ paṭikarissāmī’’ti vatvā uposatho kātabbo, pātimokkhaṃ sotabbaṃ, na tveva tappaccayā uposathassa antarāyo kātabbo.

「诸比库,于此,比库在诵巴帝摩卡时忆起罪。诸比库,彼比库应对邻座比库如是说:『具寿,我犯了某某罪。从此起立后,我将忏悔彼罪。』如是说后,应行伍波萨他,应听巴帝摩卡,不应以此为因而障碍伍波萨他。」

Idha pana, bhikkhave, bhikkhu pātimokkhe uddissamāne āpattiyā vematiko hoti. Tena, bhikkhave, bhikkhunā sāmanto bhikkhu evamassa vacanīyo – ‘‘ahaṃ, āvuso, itthannāmāya āpattiyā vematiko. Yadā nibbematiko bhavissāmi, tadā taṃ āpattiṃ paṭikarissāmī’’ti vatvā uposatho kātabbo, pātimokkhaṃ sotabbaṃ; na tveva tappaccayā uposathassa antarāyo kātabboti.

「诸比库,于此,比库在诵巴帝摩卡时对罪有疑。诸比库,彼比库应对邻座比库如是说:『具寿,我对某某罪有疑。当我无疑时,我将忏悔彼罪。』如是说后,应行伍波萨他,应听巴帝摩卡,不应以此为因而障碍伍波萨他。」

94. Sabhāgāpattipaṭikammavidhi94. 同类罪对治法

§171

Tena kho pana samayena aññatarasmiṃ āvāse tadahuposathe sabbo saṅgho sabhāgaṃ āpattiṃ āpanno hoti. Atha kho tesaṃ bhikkhūnaṃ etadahosi – ‘‘bhagavatā paññattaṃ ‘na sabhāgā āpatti desetabbā, na sabhāgā āpatti paṭiggahetabbā’ti . Ayañca sabbo saṅgho sabhāgaṃ āpattiṃ āpanno. Kathaṃ nu kho amhehi paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ.

尔时,某住处于伍波萨他日,全僧团犯了同类罪。时,彼等比库生起此念:「世尊已制定『不应说同类罪,不应接受同类罪』。而此全僧团犯了同类罪。我等应如何行?」诸比库将此事禀告世尊。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sabbo saṅgho sabhāgaṃ āpattiṃ āpanno hoti. Tehi, bhikkhave, bhikkhūhi eko bhikkhu sāmantā āvāsā sajjukaṃ pāhetabbo – gacchāvuso, taṃ āpattiṃ paṭikaritvā āgaccha; mayaṃ te santike āpattiṃ paṭikarissāmāti. Evañcetaṃ labhetha, iccetaṃ kusalaṃ. No ce labhetha, byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

「诸比库,于此,某住处于伍波萨他日,全僧团犯了同类罪。诸比库,彼等比库应从邻近住处速遣一位比库:『具寿,请去忏悔彼罪后回来;我等将在你面前忏悔罪。』若如是得成,此为善。若不得成,应由精明能干的比库告知僧团:」

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ sabbo saṅgho sabhāgaṃ āpattiṃ āpanno. Yadā aññaṃ bhikkhuṃ suddhaṃ anāpattikaṃ passissati, tadā tassa santike taṃ āpattiṃ paṭikarissatī’’ti vatvā uposatho kātabbo, pātimokkhaṃ uddisitabbaṃ, na tveva tappaccayā uposathassa antarāyo kātabbo.

「『尊者们,请僧团听我说。此全僧团犯了同类罪。当见到其他清净无罪的比库时,将在其面前忏悔彼罪。』如是说后,应行伍波萨他,应诵巴帝摩卡,不应以此为因而障碍伍波萨他。」

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sabbo saṅgho sabhāgāya āpattiyā vematiko hoti. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

「诸比库,于此,某住处于伍波萨他日,全僧团对同类罪有疑。应由精明能干的比库告知僧团:」

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ sabbo saṅgho sabhāgāya āpattiyā vematiko. Yadā nibbematiko bhavissati, tadā taṃ āpattiṃ paṭikarissatī’’ti vatvā uposatho kātabbo, pātimokkhaṃ uddisitabbaṃ; na tveva tappaccayā uposathassa antarāyo kātabbo.

「尊者,请僧团听我说。这整个僧团对同类罪有疑。当无疑时,将对那罪作忏悔。」如此说后,应作伍波萨他,应诵别解脱;不应以此为因而对伍波萨他作障碍。

Idha pana, bhikkhave, aññatarasmiṃ āvāse vassūpagato saṅgho sabhāgaṃ āpattiṃ āpanno hoti. Tehi, bhikkhave, bhikkhūhi eko bhikkhu sāmantā āvāsā sajjukaṃ pāhetabbo – gacchāvuso, taṃ āpattiṃ paṭikaritvā āgaccha; mayaṃ te santike taṃ āpattiṃ paṭikarissāmāti. Evañcetaṃ labhetha, iccetaṃ kusalaṃ. No ce labhetha, eko bhikkhu sattāhakālikaṃ pāhetabbo – gacchāvuso, taṃ āpattiṃ paṭikaritvā āgaccha; mayaṃ te santike taṃ āpattiṃ paṭikarissāmāti.

诸比库,于此,在某住处,入雨安居的僧团犯了同类罪。诸比库,那些比库应派遣一位比库到邻近住处:「贤友,去吧,忏悔那罪后回来;我们将在你面前忏悔那罪。」若如此得到,这是善的。若不得到,应派遣一位比库七日期限:「贤友,去吧,忏悔那罪后回来;我们将在你面前忏悔那罪。」

Tena kho pana samayena aññatarasmiṃ āvāse sabbo saṅgho sabhāgaṃ āpattiṃ āpanno hoti. So na jānāti tassā āpattiyā nāmagottaṃ. Tattha añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito byatto medhāvī lajjī kukkuccako sikkhākāmo. Tamenaṃ aññataro bhikkhu yena so bhikkhu tenupasaṅkami, upasaṅkamitvā taṃ bhikkhuṃ etadavoca – ‘‘yo nu kho, āvuso, evañcevañca karoti, kiṃ nāma so āpattiṃ āpajjatī’’ti? So evamāha – ‘‘yo kho, āvuso, evañcevañca karoti, imaṃ nāma so āpattiṃ āpajjati. Imaṃ nāma tvaṃ, āvuso, āpattiṃ āpanno; paṭikarohi taṃ āpatti’’nti. So evamāha – ‘‘na kho ahaṃ, āvuso, ekova imaṃ āpattiṃ āpanno; ayaṃ sabbo saṅgho imaṃ āpattiṃ āpanno’’ti. So evamāha – ‘‘kiṃ te, āvuso, karissati paro āpanno vā anāpanno vā. Iṅgha, tvaṃ, āvuso, sakāya āpattiyā vuṭṭhāhī’’ti. Atha kho so bhikkhu tassa bhikkhuno vacanena taṃ āpattiṃ paṭikaritvā yena te bhikkhū tenupasaṅkami, upasaṅkamitvā te bhikkhū etadavoca – ‘‘yo kira, āvuso, evañcevañca karoti, imaṃ nāma so āpattiṃ āpajjati. Imaṃ nāma tumhe, āvuso, āpattiṃ āpannā; paṭikarotha taṃ āpatti’’nti. Atha kho te bhikkhū na icchiṃsu tassa bhikkhuno vacanena taṃ āpattiṃ paṭikātuṃ. Bhagavato etamatthaṃ ārocesuṃ.

尔时,在某住处,整个僧团犯了同类罪。他们不知那罪的名称。于此,另一位比库来到,多闻、通达传承、持法、持律、持三十二相、贤明、聪慧、有智慧、有惭、有愧、乐学。某位比库前往那位比库处,前往后对那位比库如此说:「贤友,若如此如此作,他犯何名罪?」他如此说:「贤友,若如此如此作,他犯此名罪。贤友,你犯了此名罪;请忏悔那罪。」他如此说:「贤友,我并非独自犯此罪;这整个僧团犯了此罪。」他如此说:「贤友,他人犯或未犯,对你有何关系?来吧,贤友,你从自己的罪中出起。」于是那位比库依那位比库的话忏悔了那罪后,前往那些比库处,前往后对那些比库如此说:「贤友们,据说若如此如此作,他犯此名罪。贤友们,你们犯了此名罪;请忏悔那罪。」于是那些比库不愿依那位比库的话忏悔那罪。他们将此事禀告世尊。

Idha pana, bhikkhave, aññatarasmiṃ āvāse sabbo saṅgho sabhāgaṃ āpattiṃ āpanno hoti. So na jānāti tassā āpattiyā nāmagottaṃ. Tattha añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito byatto medhāvī lajjī kukkuccako sikkhākāmo. Tamenaṃ aññataro bhikkhu yena so bhikkhu tenupasaṅkami, upasaṅkamitvā taṃ bhikkhuṃ evaṃ vadeti – ‘‘yo nu kho, āvuso, evañcevañca karoti, kiṃ nāma so āpattiṃ āpajjatī’’ti? So evaṃ vadeti – ‘‘yo kho, āvuso, evañcevañca karoti, imaṃ nāma so āpattiṃ āpajjati. Imaṃ nāma tvaṃ, āvuso, āpattiṃ āpanno; paṭikarohi taṃ āpatti’’nti. So evaṃ vadeti – ‘‘na kho ahaṃ, āvuso, ekova imaṃ āpattiṃ āpanno. Ayaṃ sabbo saṅgho imaṃ āpattiṃ āpanno’’ti. So evaṃ vadeti – ‘‘kiṃ te, āvuso, karissati paro āpanno vā anāpanno vā. Iṅgha, tvaṃ, āvuso, sakāya āpattiyā vuṭṭhāhī’’ti. So ce, bhikkhave, bhikkhu tassa bhikkhuno vacanena taṃ āpattiṃ paṭikaritvā yena te bhikkhū tenupasaṅkami, upasaṅkamitvā te bhikkhū evaṃ vadeti – ‘‘yo kira, āvuso, evañcevañca karoti imaṃ nāma so āpattiṃ āpajjati, imaṃ nāma tumhe āvuso āpattiṃ āpannā, paṭikarotha taṃ āpatti’’nti. Te ce, bhikkhave, bhikkhū tassa bhikkhuno vacanena taṃ āpattiṃ paṭikareyyuṃ, iccetaṃ kusalaṃ. No ce paṭikareyyuṃ, na te, bhikkhave, bhikkhū tena bhikkhunā akāmā vacanīyāti.

诸比库,于此,在某住处,整个僧团犯了同类罪。他们不知那罪的名称。于此,另一位比库来到,多闻、通达传承、持法、持律、持三十二相、贤明、聪慧、有智慧、有惭、有愧、乐学。某位比库前往那位比库处,前往后对那位比库如此说:「贤友,若如此如此作,他犯何名罪?」他如此说:「贤友,若如此如此作,他犯此名罪。贤友,你犯了此名罪;请忏悔那罪。」他如此说:「贤友,我并非独自犯此罪。这整个僧团犯了此罪。」他如此说:「贤友,他人犯或未犯,对你有何关系?来吧,贤友,你从自己的罪中出起。」诸比库,若那位比库依那位比库的话忏悔了那罪后,前往那些比库处,前往后对那些比库如此说:「贤友们,据说若如此如此作,他犯此名罪,贤友们,你们犯了此名罪,请忏悔那罪。」诸比库,若那些比库依那位比库的话忏悔那罪,这是善的。若不忏悔,诸比库,那位比库不应违背他们的意愿而告知。

Codanāvatthubhāṇavāro niṭṭhito dutiyo. · 举罪事诵品第二完

95. Anāpattipannarasakaṃ95. 无罪十五法

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Tena kho pana samayena aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatiṃsu cattāro vā atirekā vā. Te na jāniṃsu ‘‘atthaññe āvāsikā bhikkhū anāgatā’’ti . Te dhammasaññino vinayasaññino vaggā samaggasaññino uposathaṃ akaṃsu, pātimokkhaṃ uddisiṃsu. Tehi uddissamāne pātimokkhe, athaññe āvāsikā bhikkhū āgacchiṃsu bahutarā. Bhagavato etamatthaṃ ārocesuṃ.

尔时,在某住处,当日伍波萨他时,众多住处比库集会,四位或更多。他们不知「有其他住处比库未来」。他们有法想、有律想、别众、有和合想,作了伍波萨他,诵了别解脱。当他们正在诵别解脱时,其他住处比库来到,人数更多。他们将此事禀告世尊。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te na jānanti ‘‘atthaññe āvāsikā bhikkhū anāgatā’’ti. Te dhammasaññino vinayasaññino vaggā samaggasaññino uposathaṃ karonti, pātimokkhaṃ uddisanti. Tehi uddissamāne pātimokkhe, athaññe āvāsikā bhikkhū āgacchanti bahutarā. Tehi, bhikkhave, bhikkhūhi puna pātimokkhaṃ uddisitabbaṃ. Uddesakānaṃ anāpatti.

诸比库,于此,在某住处,当日伍波萨他时,众多住处比库集会,四位或更多。他们不知「有其他住处比库未来」。他们有法想、有律想、别众、有和合想,作伍波萨他,诵别解脱。当他们正在诵别解脱时,其他住处比库来到,人数更多。诸比库,那些比库应再诵别解脱。诵者无罪。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te na jānanti ‘‘atthaññe āvāsikā bhikkhū anāgatā’’ti. Te dhammasaññino vinayasaññino vaggā samaggasaññino uposathaṃ karonti, pātimokkhaṃ uddisanti. Tehi uddissamāne pātimokkhe, athaññe āvāsikā bhikkhū āgacchanti samasamā. Uddiṭṭhaṃ suuddiṭṭhaṃ, avasesaṃ sotabbaṃ. Uddesakānaṃ anāpatti.

诸比库,于此,在某住处,当日伍波萨他时,众多住处比库集会,四位或更多。他们不知「有其他住处比库未来」。他们有法想、有律想、别众、有和合想,作伍波萨他,诵别解脱。当他们正在诵别解脱时,其他住处比库来到,人数相等。已诵者善诵,应听其余部分。诵者无罪。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te na jānanti atthaññe āvāsikā bhikkhū anāgatāti, te dhammasaññino vinayasaññino vaggā samaggasaññino uposathaṃ karonti pātimokkhaṃ uddisanti. Tehi uddissamāne pātimokkhe, athaññe āvāsikā bhikkhū āgacchanti thokatarā. Uddiṭṭhaṃ suuddiṭṭhaṃ, avasesaṃ sotabbaṃ. Uddesakānaṃ anāpatti.

诸比库,于此,在某住处,当日伍波萨他时,众多住处比库集会,四位或更多。他们不知「有其他住处比库未来」。他们有法想、有律想、别众、有和合想,作伍波萨他,诵别解脱。当他们正在诵别解脱时,其他住处比库来到,人数较少。已诵者善诵,应听其余部分。诵者无罪。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te na jānanti atthaññe āvāsikā bhikkhū anāgatāti, te dhammasaññino vinayasaññino vaggā samaggasaññino uposathaṃ karonti pātimokkhaṃ uddisanti. Tehi uddiṭṭhamatte pātimokkhe, athaññe āvāsikā bhikkhū āgacchanti bahutarā. Tehi, bhikkhave, bhikkhūhi puna pātimokkhaṃ uddisitabbaṃ. Uddesakānaṃ anāpatti.

诸比库,于此,在某住处,当日伍波萨他时,众多住处比库集合,四位或更多。他们不知道「还有其他住处比库未来」,他们有法想、有律想、别众、有和合想,作伍波萨他、诵别解脱。当他们诵完别解脱时,其他住处比库来到,更多。诸比库,那些比库应再诵别解脱。诵者无犯。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te na jānanti atthaññe āvāsikā bhikkhū anāgatāti, te dhammasaññino vinayasaññino vaggā samaggasaññino uposathaṃ karonti pātimokkhaṃ uddisanti. Tehi uddiṭṭhamatte pātimokkhe, athaññe āvāsikā bhikkhū āgacchanti samasamā. Uddiṭṭhaṃ suuddiṭṭhaṃ, tesaṃ santike pārisuddhi ārocetabbā. Uddesakānaṃ anāpatti.

诸比库,于此,在某住处,当日伍波萨他时,众多住处比库集合,四位或更多。他们不知道「还有其他住处比库未来」,他们有法想、有律想、别众、有和合想,作伍波萨他、诵别解脱。当他们诵完别解脱时,其他住处比库来到,同等。已诵、善诵,应于他们面前告知清净。诵者无犯。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te na jānanti atthaññe āvāsikā bhikkhū anāgatāti, te dhammasaññino vinayasaññino vaggā samaggasaññino uposathaṃ karonti pātimokkhaṃ uddisanti. Tehi uddiṭṭhamatte pātimokkhe, athaññe āvāsikā bhikkhū āgacchanti thokatarā. Uddiṭṭhaṃ suuddiṭṭhaṃ, tesaṃ santike pārisuddhi ārocetabbā. Uddesakānaṃ anāpatti.

诸比库,于此,在某住处,当日伍波萨他时,众多住处比库集合,四位或更多。他们不知道「还有其他住处比库未来」,他们有法想、有律想、别众、有和合想,作伍波萨他、诵别解脱。当他们诵完别解脱时,其他住处比库来到,更少。已诵、善诵,应于他们面前告知清净。诵者无犯。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te na jānanti atthaññe āvāsikā bhikkhū anāgatāti, te dhammasaññino vinayasaññino vaggā samaggasaññino uposathaṃ karonti pātimokkhaṃ uddisanti. Tehi uddiṭṭhamatte pātimokkhe, avuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti bahutarā. Tehi, bhikkhave, bhikkhūhi puna pātimokkhaṃ uddisitabbaṃ. Uddesakānaṃ anāpatti.

诸比库,于此,在某住处,当日伍波萨他时,众多住处比库集合,四位或更多。他们不知道「还有其他住处比库未来」,他们有法想、有律想、别众、有和合想,作伍波萨他、诵别解脱。当他们诵完别解脱时,众未起座,其他住处比库来到,更多。诸比库,那些比库应再诵别解脱。诵者无犯。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā . Te na jānanti atthaññe āvāsikā bhikkhū anāgatāti, te dhammasaññino vinayasaññino vaggā samaggasaññino uposathaṃ karonti pātimokkhaṃ uddisanti. Tehi uddiṭṭhamatte pātimokkhe, avuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti samasamā. Uddiṭṭhaṃ suuddiṭṭhaṃ, tesaṃ santike pārisuddhi ārocetabbā. Uddesakānaṃ anāpatti.

诸比库,于此,在某住处,当日伍波萨他时,众多住处比库集合,四位或更多。他们不知道「还有其他住处比库未来」,他们有法想、有律想、别众、有和合想,作伍波萨他、诵别解脱。当他们诵完别解脱时,众未起座,其他住处比库来到,同等。已诵、善诵,应于他们面前告知清净。诵者无犯。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te na jānanti atthaññe āvāsikā bhikkhū anāgatāti, te dhammasaññino vinayasaññino vaggā samaggāsaññino uposathaṃ karonti pātimokkhaṃ uddisanti. Tehi uddiṭṭhamatte pātimokkhe, avuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti thokatarā. Uddiṭṭhaṃ suuddiṭṭhaṃ, tesaṃ santike pārisuddhi ārocetabbā. Uddesakānaṃ anāpatti.

诸比库,于此,在某住处,当日伍波萨他时,众多住处比库集合,四位或更多。他们不知道「还有其他住处比库未来」,他们有法想、有律想、别众、有和合想,作伍波萨他、诵别解脱。当他们诵完别解脱时,众未起座,其他住处比库来到,更少。已诵、善诵,应于他们面前告知清净。诵者无犯。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te na jānanti atthaññe āvāsikā bhikkhū anāgatāti, te dhammasaññino vinayasaññino vaggā samaggasaññino uposathaṃ karonti pātimokkhaṃ uddisanti. Tehi uddiṭṭhamatte pātimokkhe, ekaccāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti bahutarā. Tehi, bhikkhave, bhikkhūhi puna pātimokkhaṃ uddisitabbaṃ. Uddesakānaṃ anāpatti.

诸比库,于此,在某住处,当日伍波萨他时,众多住处比库集合,四位或更多。他们不知道「还有其他住处比库未来」,他们有法想、有律想、别众、有和合想,作伍波萨他、诵别解脱。当他们诵完别解脱时,一部分众已起座,其他住处比库来到,更多。诸比库,那些比库应再诵别解脱。诵者无犯。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te na jānanti atthaññe āvāsikā bhikkhū anāgatāti, te dhammasaññino vinayasaññino vaggā samaggasaññino uposathaṃ karonti pātimokkhaṃ uddisanti. Tehi uddiṭṭhamatte pātimokkhe, ekaccāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti samasamā. Uddiṭṭhaṃ suuddiṭṭhaṃ, tesaṃ santike pārisuddhi ārocetabbā. Uddesakānaṃ anāpatti.

诸比库,于此,在某住处,当日伍波萨他时,众多住处比库集合,四位或更多。他们不知道「还有其他住处比库未来」,他们有法想、有律想、别众、有和合想,作伍波萨他、诵别解脱。当他们诵完别解脱时,一部分众已起座,其他住处比库来到,同等。已诵、善诵,应于他们面前告知清净。诵者无犯。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te na jānanti atthaññe āvāsikā bhikkhū anāgatāti, te dhammasaññino vinayasaññino vaggā samaggasaññino uposathaṃ karonti pātimokkhaṃ uddisanti. Tehi uddiṭṭhamatte pātimokkhe, ekaccāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti thokatarā. Uddiṭṭhaṃ suuddiṭṭhaṃ, tesaṃ santike pārisuddhi ārocetabbā. Uddesakānaṃ anāpatti.

诸比库,于此,在某住处,于当日伍波萨他时,众多住处比库集合,四位或更多。他们不知道「还有其他住处比库未来」,他们有法想、有律想、别众、有和合想,行伍波萨他,诵巴帝摩卡。当他们刚诵完巴帝摩卡时,一部分众已起座,那时其他住处比库来到,较少。已诵为善诵,应向他们告知清净。诵者无罪。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te na jānanti atthaññe āvāsikā bhikkhū anāgatāti, te dhammasaññino vinayasaññino vaggā samaggasaññino uposathaṃ karonti pātimokkhaṃ uddisanti. Tehi uddiṭṭhamatte pātimokkhe, sabbāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti bahutarā. Tehi, bhikkhave, bhikkhūhi puna pātimokkhaṃ uddisitabbaṃ. Uddesakānaṃ anāpatti.

诸比库,于此,在某住处,于当日伍波萨他时,众多住处比库集合,四位或更多。他们不知道「还有其他住处比库未来」,他们有法想、有律想、别众、有和合想,行伍波萨他,诵巴帝摩卡。当他们刚诵完巴帝摩卡时,全部众已起座,那时其他住处比库来到,较多。诸比库,那些比库应再诵巴帝摩卡。诵者无罪。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te na jānanti atthaññe āvāsikā bhikkhū anāgatāti, te dhammasaññino vinayasaññino vaggā samaggasaññino uposathaṃ karonti pātimokkhaṃ uddisanti. Tehi uddiṭṭhamatte pātimokkhe, sabbāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti samasamā. Uddiṭṭhaṃ suuddiṭṭhaṃ, tesaṃ santike pārisuddhi ārocetabbā. Uddesakānaṃ anāpatti.

诸比库,于此,在某住处,于当日伍波萨他时,众多住处比库集合,四位或更多。他们不知道「还有其他住处比库未来」,他们有法想、有律想、别众、有和合想,行伍波萨他,诵巴帝摩卡。当他们刚诵完巴帝摩卡时,全部众已起座,那时其他住处比库来到,同等。已诵为善诵,应向他们告知清净。诵者无罪。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te na jānanti atthaññe āvāsikā bhikkhū anāgatāti, te dhammasaññino vinayasaññino vaggā samaggasaññino uposathaṃ karonti pātimokkhaṃ uddisanti. Tehi uddiṭṭhamatte pātimokkhe, sabbāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti thokatarā. Uddiṭṭhaṃ suuddiṭṭhaṃ, tesaṃ santike pārisuddhi ārocetabbā. Uddesakānaṃ anāpatti.

诸比库,于此,在某住处,于当日伍波萨他时,众多住处比库集合,四位或更多。他们不知道「还有其他住处比库未来」,他们有法想、有律想、别众、有和合想,行伍波萨他,诵巴帝摩卡。当他们刚诵完巴帝摩卡时,全部众已起座,那时其他住处比库来到,较少。已诵为善诵,应向他们告知清净。诵者无罪。

Anāpattipannarasakaṃ niṭṭhitaṃ. · 无罪十五法完

96. Vaggāvaggasaññīpannarasakaṃ96. 集非集想十五法

§173

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te jānanti ‘‘atthaññe āvāsikā bhikkhū anāgatā’’ti. Te dhammasaññino vinayasaññino vaggā vaggasaññino uposathaṃ karonti , pātimokkhaṃ uddisanti. Tehi uddissamāne pātimokkhe, athaññe āvāsikā bhikkhū āgacchanti bahutarā. Tehi, bhikkhave, bhikkhūhi puna pātimokkhaṃ uddisitabbaṃ. Uddesakānaṃ āpatti dukkaṭassa.

诸比库,于此,在某住处,于当日伍波萨他时,众多住处比库集合,四位或更多。他们知道「还有其他住处比库未来」。他们有法想、有律想、别众、有别众想,行伍波萨他,诵巴帝摩卡。当他们正在诵巴帝摩卡时,那时其他住处比库来到,较多。诸比库,那些比库应再诵巴帝摩卡。诵者犯恶作。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te jānanti atthaññe āvāsikā bhikkhū anāgatāti, te dhammasaññino vinayasaññino vaggā samaggasaññino uposathaṃ karonti pātimokkhaṃ uddisanti. Tehi uddissamāne pātimokkhe, athaññe āvāsikā bhikkhū āgacchanti samasamā . Uddiṭṭhaṃ suuddiṭṭhaṃ, avasesaṃ sotabbaṃ. Uddesakānaṃ āpatti dukkaṭassa.

诸比库,于此,在某住处,于当日伍波萨他时,众多住处比库集合,四位或更多。他们知道「还有其他住处比库未来」,他们有法想、有律想、别众、有和合想,行伍波萨他,诵巴帝摩卡。当他们正在诵巴帝摩卡时,那时其他住处比库来到,同等。已诵为善诵,应听余下部分。诵者犯恶作。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te jānanti atthaññe āvāsikā bhikkhū anāgatāti te dhammasaññino vinayasaññino vaggā vaggasaññino uposathaṃ karonti pātimokkhaṃ uddisanti. Tehi uddissamāne pātimokkhe, athaññe āvāsikā bhikkhū āgacchanti thokatarā. Uddiṭṭhaṃ suuddiṭṭhaṃ, avasesaṃ sotabbaṃ. Uddesakānaṃ āpatti dukkaṭassa.

诸比库,于此,在某住处,于当日伍波萨他时,众多住处比库集合,四位或更多。他们知道「还有其他住处比库未来」,他们有法想、有律想、别众、有别众想,行伍波萨他,诵巴帝摩卡。当他们正在诵巴帝摩卡时,那时其他住处比库来到,较少。已诵为善诵,应听余下部分。诵者犯恶作。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te jānanti ‘‘atthaññe āvāsikā bhikkhū anāgatā’’ti. Te dhammasaññino vinayasaññino vaggā vaggasaññino uposathaṃ karonti, pātimokkhaṃ uddisanti. Tehi uddiṭṭhamatte pātimokkhe…pe… avuṭṭhitāya parisāya…pe… ekaccāya vuṭṭhitāya parisāya…pe… sabbāya vuṭṭhitāya parisāya athaññe āvāsikā bhikkhū āgacchanti bahutarā…pe… samasamā…pe… thokatarā. Uddiṭṭhaṃ suuddiṭṭhaṃ, tesaṃ santike pārisuddhi ārocetabbā. Uddesakānaṃ āpatti dukkaṭassa.

诸比库,于此,在某住处,于当日伍波萨他时,众多住处比库集合,四位或更多。他们知道「还有其他住处比库未来」。他们有法想、有律想、别众、有别众想,行伍波萨他,诵巴帝摩卡。当他们刚诵完巴帝摩卡时……众未起座……一部分众已起座……全部众已起座,那时其他住处比库来到,较多……同等……较少。已诵为善诵,应向他们告知清净。诵者犯恶作。

Vaggāvaggasaññipannarasakaṃ niṭṭhitaṃ. · 集非集想十五法完

97. Vematikapannarasakaṃ97. 疑十五法

§174

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te jānanti ‘‘atthaññe āvāsikā bhikkhū anāgatā’’ti. Te, kappati nu kho amhākaṃ uposatho kātuṃ na nu kho kappatīti, vematikā uposathaṃ karonti, pātimokkhaṃ uddisanti. Tehi uddissamāne pātimokkhe, athaññe āvāsikā bhikkhū āgacchanti bahutarā. Tehi, bhikkhave, bhikkhūhi puna pātimokkhaṃ uddisitabbaṃ. Uddesakānaṃ āpatti dukkaṭassa.

诸比库,于此,在某住处,于当日伍波萨他时,众多住处比库集会,四位或更多。他们知道「还有其他住处比库未到」。他们「我们适合作伍波萨他吗?或不适合吗?」,怀疑而作伍波萨他,诵巴帝摩卡。当他们正在诵巴帝摩卡时,其他住处比库到来,人数更多。诸比库,那些比库应再诵巴帝摩卡。诵者犯恶作。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te jānanti ‘‘atthaññe āvāsikā bhikkhū anāgatā’’ti, te ‘‘kappati nu kho amhākaṃ uposatho kātuṃ, na nu kho kappatī’’ti, vematikā uposathaṃ karonti, pātimokkhaṃ uddisanti. Tehi uddissamāne pātimokkhe, athaññe āvāsikā bhikkhū āgacchanti samasamā. Uddiṭṭhaṃ suuddiṭṭhaṃ, avasesaṃ sotabbaṃ. Uddesakānaṃ āpatti dukkaṭassa.

诸比库,于此,在某住处,于当日伍波萨他时,众多住处比库集会,四位或更多。他们知道「还有其他住处比库未到」,他们「我们适合作伍波萨他吗?或不适合吗?」,怀疑而作伍波萨他,诵巴帝摩卡。当他们正在诵巴帝摩卡时,其他住处比库到来,人数相等。已诵者善诵,应听闻其余部分。诵者犯恶作。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te jānanti atthaññe āvāsikā bhikkhū anāgatāti, te kappati nu kho amhākaṃ uposatho kātuṃ, na nu kho kappatīti, vematikā uposathaṃ karonti, pātimokkhaṃ uddisanti. Tehi uddissamāne pātimokkhe athaññe āvāsikā bhikkhū āgacchanti thokatarā. Uddiṭṭhaṃ suuddiṭṭhaṃ, avasesaṃ sotabbaṃ. Uddesakānaṃ āpatti dukkaṭassa.

诸比库,于此,在某住处,于当日伍波萨他时,众多住处比库集会,四位或更多。他们知道「还有其他住处比库未到」,他们「我们适合作伍波萨他吗?或不适合吗?」,怀疑而作伍波萨他,诵巴帝摩卡。当他们正在诵巴帝摩卡时,其他住处比库到来,人数较少。已诵者善诵,应听闻其余部分。诵者犯恶作。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te jānanti ‘‘atthaññe āvāsikā bhikkhū anāgatā’’ti. Te, ‘‘kappati nu kho amhākaṃ uposatho kātuṃ na nu kho kappatī’’ti, vematikā uposathaṃ karonti, pātimokkhaṃ uddisanti. Tehi uddiṭṭhamatte pātimokkhe,…pe… avuṭṭhitāya parisāya…pe… ekaccāya vuṭṭhitāya parisāya…pe… sabbāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti bahutarā…pe… samasamā…pe… thokatarā. Uddiṭṭhaṃ suuddiṭṭhaṃ, tesaṃ santike pārisuddhi ārocetabbā. Uddesakānaṃ āpatti dukkaṭassa.

诸比库,于此,在某住处,于当日伍波萨他时,众多住处比库集会,四位或更多。他们知道「还有其他住处比库未到」。他们「我们适合作伍波萨他吗?或不适合吗?」,怀疑而作伍波萨他,诵巴帝摩卡。当他们刚诵完巴帝摩卡时,……众未起座……众一部分起座……众全部起座,其他住处比库到来,人数更多……人数相等……人数较少。已诵者善诵,应于他们面前告知清净。诵者犯恶作。

Vematikapannarasakaṃ niṭṭhitaṃ. · 疑十五法完

98. Kukkuccapakatapannarasakaṃ98. 追悔所作十五法

§175

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te jānanti ‘‘atthaññe āvāsikā bhikkhū anāgatā’’ti. Te ‘‘kappateva amhākaṃ uposatho kātuṃ nāmhākaṃ na kappatī’’ti, kukkuccapakatā uposathaṃ karonti, pātimokkhaṃ uddisanti. Tehi uddissamāne pātimokkhe, athaññe āvāsikā bhikkhū āgacchanti bahutarā. Tehi, bhikkhave, bhikkhūhi puna pātimokkhaṃ uddisitabbaṃ. Uddesakānaṃ āpatti dukkaṭassa.

诸比库,于此,在某住处,于当日伍波萨他时,众多住处比库集会,四位或更多。他们知道「还有其他住处比库未到」。他们「我们确实适合作伍波萨他,我们不是不适合」,怀有恶作而作伍波萨他,诵巴帝摩卡。当他们正在诵巴帝摩卡时,其他住处比库到来,人数更多。诸比库,那些比库应再诵巴帝摩卡。诵者犯恶作。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te jānanti ‘‘atthaññe āvāsikā bhikkhū anāgatā’’ti. Te ‘‘kappateva amhākaṃ uposatho kātuṃ nāmhākaṃ na kappatī’’ti, kukkuccapakatā uposathaṃ karonti, pātimokkhaṃ uddisanti. Tehi uddissamāne pātimokkhe, athaññe āvāsikā bhikkhū āgacchanti samasamā. Uddiṭṭhaṃ suuddiṭṭhaṃ, avasesaṃ sotabbaṃ. Uddesakānaṃ āpatti dukkaṭassa.

诸比库,于此,在某住处,于当日伍波萨他时,众多住处比库集会,四位或更多。他们知道「还有其他住处比库未到」。他们「我们确实适合作伍波萨他,我们不是不适合」,怀有恶作而作伍波萨他,诵巴帝摩卡。当他们正在诵巴帝摩卡时,其他住处比库到来,人数相等。已诵者善诵,应听闻其余部分。诵者犯恶作。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te jānanti ‘‘atthaññe āvāsikā bhikkhū anāgatā’’ti. Te ‘‘kappateva amhākaṃ uposatho kātuṃ, nāmhākaṃ na kappatī’’ti, kukkuccapakatā uposathaṃ karonti, pātimokkhaṃ uddisanti. Tehi uddissamāne pātimokkhe, athaññe āvāsikā bhikkhū āgacchanti thokatarā. Uddiṭṭhaṃ suuddiṭṭhaṃ, avasesaṃ sotabbaṃ. Uddesakānaṃ āpatti dukkaṭassa.

诸比库,于此,在某住处,于当日伍波萨他时,众多住处比库集会,四位或更多。他们知道「还有其他住处比库未到」。他们「我们确实适合作伍波萨他,我们不是不适合」,怀有恶作而作伍波萨他,诵巴帝摩卡。当他们正在诵巴帝摩卡时,其他住处比库到来,人数较少。已诵者善诵,应听闻其余部分。诵者犯恶作。

Idha pana, bhikkhave , aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te jānanti ‘‘atthaññe āvāsikā bhikkhū anāgatā’’ti. Te ‘‘kappateva amhākaṃ uposatho kātuṃ nāmhākaṃ na kappatī’’ti, kukkuccapakatā uposathaṃ karonti, pātimokkhaṃ uddisanti. Tehi uddiṭṭhamatte pātimokkhe,…pe… avuṭṭhitāya parisāya…pe… ekaccāya vuṭṭhitāya parisāya…pe… sabbāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti bahutarā…pe… samasamā …pe… thokatarā. Uddiṭṭhaṃ suuddiṭṭhaṃ, tesaṃ santike pārisuddhi ārocetabbā. Uddesakānaṃ āpatti dukkaṭassa.

诸比库,于此,在某住处,于当日伍波萨他时,众多住处比库集会,四位或更多。他们知道「还有其他住处比库未到」。他们「我们确实适合作伍波萨他,我们不是不适合」,怀有恶作而作伍波萨他,诵巴帝摩卡。当他们刚诵完巴帝摩卡时,……众未起座……众一部分起座……众全部起座,其他住处比库到来,人数更多……人数相等……人数较少。已诵者善诵,应于他们面前告知清净。诵者犯恶作。

Kukkuccapakatapannarasakaṃ niṭṭhitaṃ. · 追悔所作十五法完

99. Bhedapurekkhārapannarasakaṃ99. 破僧前行十五法

§176

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te jānanti ‘‘atthaññe āvāsikā bhikkhū anāgatā’’ti. Te ‘‘nassantete, vinassantete, ko tehi attho’’ti – bhedapurekkhārā uposathaṃ karonti, pātimokkhaṃ uddisanti. Tehi uddissamāne pātimokkhe, athaññe āvāsikā bhikkhū āgacchanti bahutarā. Tehi , bhikkhave, bhikkhūhi puna pātimokkhaṃ uddisitabbaṃ. Uddesakānaṃ āpatti thullaccayassa .

诸比库,于此,在某住处,当日伍波萨他时,众多住处比库集合,四位或更多。他们知道「还有其他住处比库未到」。他们「这些人会失败,会毁灭,他们有何用」——以破坏为先而行伍波萨他,诵别解脱。当他们正在诵别解脱时,其他住处比库到来,人数更多。诸比库,那些比库应当再诵别解脱。诵者犯土喇吒亚。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te jānanti ‘‘atthaññe āvāsikā bhikkhū anāgatā’’ti. Te ‘‘nassantete, vinassantete, ko tehi attho’’ti – bhedapurekkhārā uposathaṃ karonti, pātimokkhaṃ uddisanti. Tehi uddissamāne pātimokkhe, athaññe āvāsikā bhikkhū āgacchanti samasamā. Uddiṭṭhaṃ suuddiṭṭhaṃ, avasesaṃ sotabbaṃ. Uddesakānaṃ āpatti thullaccayassa.

诸比库,于此,在某住处,当日伍波萨他时,众多住处比库集合,四位或更多。他们知道「还有其他住处比库未到」。他们「这些人会失败,会毁灭,他们有何用」——以破坏为先而行伍波萨他,诵别解脱。当他们正在诵别解脱时,其他住处比库到来,人数相等。已诵者善诵,应听闻其余部分。诵者犯土喇吒亚。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te jānanti ‘‘atthaññe āvāsikā bhikkhū anāgatā’’ti. Te ‘‘nassantete, vinassantete, ko tehi attho’’ti – bhedapurekkhārā uposathaṃ karonti, pātimokkhaṃ uddisanti. Tehi uddissamāne pātimokkhe, athaññe āvāsikā bhikkhū āgacchanti thokatarā. Uddiṭṭhaṃ suuddiṭṭhaṃ, avasesaṃ sotabbaṃ. Uddesakānaṃ āpatti thullaccayassa.

诸比库,于此,在某住处,当日伍波萨他时,众多住处比库集合,四位或更多。他们知道「还有其他住处比库未到」。他们「这些人会失败,会毁灭,他们有何用」——以破坏为先而行伍波萨他,诵别解脱。当他们正在诵别解脱时,其他住处比库到来,人数较少。已诵者善诵,应听闻其余部分。诵者犯土喇吒亚。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te jānanti ‘‘atthaññe āvāsikā bhikkhū anāgatā’’ti . Te ‘‘nassantete, vinassantete, ko tehi attho’’ti – bhedapurekkhārā uposathaṃ karonti, pātimokkhaṃ uddisanti. Tehi uddiṭṭhamatte pātimokkhe athaññe āvāsikā bhikkhū āgacchanti bahutarā. Tehi, bhikkhave, bhikkhūhi puna pātimokkhaṃ uddisitabbaṃ. Uddesakānaṃ āpatti thullaccayassa.

诸比库,于此,在某住处,当日伍波萨他时,众多住处比库集合,四位或更多。他们知道「还有其他住处比库未到」。他们「这些人会失败,会毁灭,他们有何用」——以破坏为先而行伍波萨他,诵别解脱。当他们刚诵完别解脱时,其他住处比库到来,人数更多。诸比库,那些比库应当再诵别解脱。诵者犯土喇吒亚。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te jānanti ‘‘atthaññe āvāsikā bhikkhū anāgatā’’ti te ‘‘nassantete, vinassantete, ko tehi attho’’ti bhedapurekkhārā uposathaṃ karonti, pātimokkhaṃ uddisanti. Tehi uddiṭṭhamatte pātimokkhe athaññe āvāsikā bhikkhū āgacchanti samasamā. Uddiṭṭhaṃ suuddiṭṭhaṃ, tesaṃ santike pārisuddhi ārocetabbā. Uddesakānaṃ āpatti thullaccayassa.

诸比库,于此,在某住处,当日伍波萨他时,众多住处比库集合,四位或更多。他们知道「还有其他住处比库未到」。他们「这些人会失败,会毁灭,他们有何用」——以破坏为先而行伍波萨他,诵别解脱。当他们刚诵完别解脱时,其他住处比库到来,人数相等。已诵者善诵,应在他们面前告知清净。诵者犯土喇吒亚。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te jānanti ‘‘atthaññe āvāsikā bhikkhū anāgatā’’ti. Te ‘‘nassantete, vinassantete, ko tehi attho’’ti – bhedapurekkhārā uposathaṃ karonti, pātimokkhaṃ uddisanti. Tehi uddiṭṭhamatte pātimokkhe athaññe āvāsikā bhikkhū āgacchanti thokatarā. Uddiṭṭhaṃ suuddiṭṭhaṃ, tesaṃ santike pārisuddhi ārocetabbā. Uddesakānaṃ āpatti thullaccayassa.

诸比库,于此,在某住处,当日伍波萨他时,众多住处比库集合,四位或更多。他们知道「还有其他住处比库未到」。他们「这些人会失败,会毁灭,他们有何用」——以破坏为先而行伍波萨他,诵别解脱。当他们刚诵完别解脱时,其他住处比库到来,人数较少。已诵者善诵,应在他们面前告知清净。诵者犯土喇吒亚。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te jānanti ‘‘atthaññe āvāsikā bhikkhū anāgatā’’ti. Te ‘‘nassantete, vinassantete, ko tehi attho’’ti – bhedapurekkhārā uposathaṃ karonti, pātimokkhaṃ uddisanti. Tehi uddiṭṭhamatte pātimokkhe, avuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti bahutarā. Tehi, bhikkhave, bhikkhūhi puna pātimokkhaṃ uddisitabbaṃ. Uddesakānaṃ āpatti thullaccayassa.

诸比库,于此,在某住处,当日伍波萨他时,众多住处比库集合,四位或更多。他们知道「还有其他住处比库未到」。他们「这些人会失败,会毁灭,他们有何用」——以破坏为先而行伍波萨他,诵别解脱。当他们刚诵完别解脱,众会未起座时,其他住处比库到来,人数更多。诸比库,那些比库应当再诵别解脱。诵者犯土喇吒亚。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te jānanti ‘‘atthaññe āvāsikā bhikkhū anāgatā’’ti. Te ‘‘nassantete, vinassantete, ko tehi attho’’ti – bhedapurekkhārā uposathaṃ karonti, pātimokkhaṃ uddisanti. Tehi uddiṭṭhamatte pātimokkhe, avuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti samasamā. Uddiṭṭhaṃ suuddiṭṭhaṃ, tesaṃ santike pārisuddhi ārocetabbā. Uddesakānaṃ āpatti thullaccayassa.

诸比库,于此,在某住处,当日伍波萨他时,众多住处比库集合,四位或更多。他们知道「还有其他住处比库未到」。他们「这些人会失败,会毁灭,他们有何用」——以破坏为先而行伍波萨他,诵别解脱。当他们刚诵完别解脱,众会未起座时,其他住处比库到来,人数相等。已诵者善诵,应在他们面前告知清净。诵者犯土喇吒亚。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te jānanti ‘‘atthaññe āvāsikā bhikkhū anāgatā’’ti. Te ‘‘nassantete, vinassantete, ko tehi attho’’ti – bhedapurekkhārā uposathaṃ karonti, pātimokkhaṃ uddisanti. Tehi uddiṭṭhamatte pātimokkhe, avuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti thokatarā. Uddiṭṭhaṃ suuddiṭṭhaṃ, tesaṃ santike pārisuddhi ārocetabbā. Uddesakānaṃ āpatti thullaccayassa.

诸比库,于此,在某住处,当日伍波萨他时,众多住处比库集合,四位或更多。他们知道「有其他住处比库未来」。他们「他们灭亡,他们消失,他们有何用」——以破僧为前导而作伍波萨他,诵巴帝摩卡。当他们刚诵完巴帝摩卡时,众会未起座,那时其他住处比库来到,较少。已诵善诵,应在他们面前告知清净。诵者有土喇吒亚罪。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te jānanti ‘‘atthaññe āvāsikā bhikkhū anāgatā’’ti. Te ‘‘nassantete, vinassantete, ko tehi attho’’ti – bhedapurekkhārā uposathaṃ karonti, pātimokkhaṃ uddisanti. Tehi uddiṭṭhamatte pātimokkhe, ekaccāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti bahutarā. Tehi, bhikkhave, bhikkhūhi puna pātimokkhaṃ uddisitabbaṃ. Uddesakānaṃ āpatti thullaccayassa.

诸比库,于此,在某住处,当日伍波萨他时,众多住处比库集合,四位或更多。他们知道「有其他住处比库未来」。他们「他们灭亡,他们消失,他们有何用」——以破僧为前导而作伍波萨他,诵巴帝摩卡。当他们刚诵完巴帝摩卡时,一部分众会已起座,那时其他住处比库来到,较多。诸比库,那些比库应再诵巴帝摩卡。诵者有土喇吒亚罪。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te jānanti ‘‘atthaññe āvāsikā bhikkhū anāgatā’’ti. Te ‘‘nassantete, vinassantete, ko tehi attho’’ti – bhedapurekkhārā uposathaṃ karonti, pātimokkhaṃ uddisanti. Tehi uddiṭṭhamatte pātimokkhe, ekaccāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti samasamā. Uddiṭṭhaṃ suuddiṭṭhaṃ, tesaṃ santike pārisuddhi ārocetabbā. Uddesakānaṃ āpatti thullaccayassa.

诸比库,于此,在某住处,当日伍波萨他时,众多住处比库集合,四位或更多。他们知道「有其他住处比库未来」。他们「他们灭亡,他们消失,他们有何用」——以破僧为前导而作伍波萨他,诵巴帝摩卡。当他们刚诵完巴帝摩卡时,一部分众会已起座,那时其他住处比库来到,同等。已诵善诵,应在他们面前告知清净。诵者有土喇吒亚罪。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te jānanti ‘‘atthaññe āvāsikā bhikkhū anāgatā’’ti. Te ‘‘nassantete, vinassantete, ko tehi attho’’ti – bhedapurekkhārā uposathaṃ karonti, pātimokkhaṃ uddisanti. Tehi uddiṭṭhamatte pātimokkhe, ekaccāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti thokatarā. Uddiṭṭhaṃ suuddiṭṭhaṃ, tesaṃ santike pārisuddhi ārocetabbā. Uddesakānaṃ āpatti thullaccayassa.

诸比库,于此,在某住处,当日伍波萨他时,众多住处比库集合,四位或更多。他们知道「有其他住处比库未来」。他们「他们灭亡,他们消失,他们有何用」——以破僧为前导而作伍波萨他,诵巴帝摩卡。当他们刚诵完巴帝摩卡时,一部分众会已起座,那时其他住处比库来到,较少。已诵善诵,应在他们面前告知清净。诵者有土喇吒亚罪。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te jānanti ‘‘atthaññe āvāsikā bhikkhū anāgatā’’ti. Te ‘‘nassantete, vinassantete, ko tehi attho’’ti – bhedapurekkhārā uposathaṃ karonti, pātimokkhaṃ uddisanti. Tehi uddiṭṭhamatte pātimokkhe, sabbāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti bahutarā. Tehi, bhikkhave, bhikkhūhi puna pātimokkhaṃ uddisitabbaṃ. Uddesakānaṃ āpatti thullaccayassa.

诸比库,于此,在某住处,当日伍波萨他时,众多住处比库集合,四位或更多。他们知道「有其他住处比库未来」。他们「他们灭亡,他们消失,他们有何用」——以破僧为前导而作伍波萨他,诵巴帝摩卡。当他们刚诵完巴帝摩卡时,全部众会已起座,那时其他住处比库来到,较多。诸比库,那些比库应再诵巴帝摩卡。诵者有土喇吒亚罪。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te jānanti ‘‘atthaññe āvāsikā bhikkhū anāgatā’’ti. Te ‘‘nassantete, vinassantete, ko tehi attho’’ti – bhedapurekkhārā uposathaṃ karonti, pātimokkhaṃ uddisanti. Tehi uddiṭṭhamatte pātimokkhe, sabbāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti samasamā. Uddiṭṭhaṃ suuddiṭṭhaṃ, tesaṃ santike pārisuddhi ārocetabbā. Uddesakānaṃ āpatti thullaccayassa.

诸比库,于此,在某住处,当日伍波萨他时,众多住处比库集合,四位或更多。他们知道「有其他住处比库未来」。他们「他们灭亡,他们消失,他们有何用」——以破僧为前导而作伍波萨他,诵巴帝摩卡。当他们刚诵完巴帝摩卡时,全部众会已起座,那时其他住处比库来到,同等。已诵善诵,应在他们面前告知清净。诵者有土喇吒亚罪。

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te jānanti ‘‘atthaññe āvāsikā bhikkhū anāgatā’’ti. Te ‘‘nassantete, vinassantete, ko tehi attho’’ti – bhedapurekkhārā uposathaṃ karonti, pātimokkhaṃ uddisanti. Tehi uddiṭṭhamatte pātimokkhe, sabbāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti thokatarā. Uddiṭṭhaṃ suuddiṭṭhaṃ, tesaṃ santike pārisuddhi ārocetabbā. Uddesakānaṃ āpatti thullaccayassa.

诸比库,于此,在某住处,当日伍波萨他时,众多住处比库集合,四位或更多。他们知道「有其他住处比库未来」。他们「他们灭亡,他们消失,他们有何用」——以破僧为前导而作伍波萨他,诵巴帝摩卡。当他们刚诵完巴帝摩卡时,全部众会已起座,那时其他住处比库来到,较少。已诵善诵,应在他们面前告知清净。诵者有土喇吒亚罪。

Bhedapurekkhārapannarasakaṃ niṭṭhitaṃ. · 破僧前行十五法完

Pañcavīsatikā niṭṭhitā. · 二十五法完

100. Sīmokkantikapeyyālaṃ100. 界越出广说

§177

Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te na jānanti ‘‘aññe āvāsikā bhikkhū antosīmaṃ okkamantī’’ti …pe… te na jānanti ‘‘aññe āvāsikā bhikkhū antosīmaṃ okkantā’’ti…pe… te na passanti aññe āvāsike bhikkhū antosīmaṃ okkamante …pe… te na passanti aññe āvāsike bhikkhū antosīmaṃ okkante…pe… te na suṇanti ‘‘aññe āvāsikā bhikkhū antosīmaṃ okkamantī’’ti…pe… te na suṇanti ‘‘aññe āvāsikā bhikkhū antosīmaṃ okkantā’’ti…pe….

诸比库,于此,在某住处,当日伍波萨他时,众多住处比库集合,四位或更多。他们不知道「其他住处比库正进入界内」……他们不知道「其他住处比库已进入界内」……他们未见其他住处比库正进入界内……他们未见其他住处比库已进入界内……他们未听闻「其他住处比库正进入界内」……他们未听闻「其他住处比库已进入界内」……

Āvāsikena āvāsikā ekasatapañcasattati tikanayato, āvāsikena āgantukā, āgantukena āvāsikā, āgantukena āgantukā peyyālamukhena satta tikasatāni honti.

住处比库与住处比库,以三法的方式有一百七十五种;住处比库与客比库,客比库与住处比库,客比库与客比库,以广说的方式有七百种三法。

§178

Idha pana, bhikkhave, āvāsikānaṃ bhikkhūnaṃ cātuddaso hoti, āgantukānaṃ pannaraso. Sace āvāsikā bahutarā honti, āgantukehi āvāsikānaṃ anuvattitabbaṃ. Sace samasamā honti, āgantukehi āvāsikānaṃ anuvattitabbaṃ. Sace āgantukā bahutarā honti, āvāsikehi āgantukānaṃ anuvattitabbaṃ.

诸比库!在此,住处比库们是十四日,客比库们是十五日。若住处比库们较多,客比库们应随顺住处比库们。若相等,客比库们应随顺住处比库们。若客比库们较多,住处比库们应随顺客比库们。

Idha pana, bhikkhave, āvāsikānaṃ bhikkhūnaṃ pannaraso hoti, āgantukānaṃ cātuddaso. Sace āvāsikā bahutarā honti, āgantukehi āvāsikānaṃ anuvattitabbaṃ. Sace samasamā honti, āgantukehi āvāsikānaṃ anuvattitabbaṃ. Sace āgantukā bahutarā honti, āvāsikehi āgantukānaṃ anuvattitabbaṃ.

诸比库!在此,住处比库们是十五日,客比库们是十四日。若住处比库们较多,客比库们应随顺住处比库们。若相等,客比库们应随顺住处比库们。若客比库们较多,住处比库们应随顺客比库们。

Idha pana, bhikkhave, āvāsikānaṃ bhikkhūnaṃ pāṭipado hoti, āgantukānaṃ pannaraso. Sace āvāsikā bahutarā honti, āvāsikehi āgantukānaṃ nākāmā dātabbā sāmaggī. Āgantukehi nissīmaṃ gantvā uposatho kātabbo. Sace samasamā honti, āvāsikehi āgantukānaṃ nākāmā dātabbā sāmaggī. Āgantukehi nissīmaṃ gantvā uposatho kātabbo. Sace āgantukā bahutarā honti, āvāsikehi āgantukānaṃ sāmaggī vā dātabbā nissīmaṃ vā gantabbaṃ.

诸比库!在此,住处比库们是伍波萨他日,客比库们是十五日。若住处比库们较多,住处比库们不应不情愿地给予客比库们和合。客比库们应前往界外作伍波萨他。若相等,住处比库们不应不情愿地给予客比库们和合。客比库们应前往界外作伍波萨他。若客比库们较多,住处比库们应给予客比库们和合或前往界外。

Idha pana, bhikkhave, āvāsikānaṃ bhikkhūnaṃ pannaraso hoti, āgantukānaṃ · 诸比库,于此,住处比库们是十五日,客比库们

Pāṭipado. Sace āvāsikā bahutarā honti, āgantukehi āvāsikānaṃ sāmaggī vā dātabbā nissīmaṃ vā gantabbaṃ. Sace samasamā honti, āgantukehi āvāsikānaṃ sāmaggī vā dātabbā nissīmaṃ vā gantabbaṃ. Sace āgantukā bahutarā honti, āgantukehi āvāsikānaṃ nākāmā dātabbā sāmaggī. Āvāsikehi nissīmaṃ gantvā uposatho kātabbo.

伍波萨他日。若住处比库们较多,客比库们应给予住处比库们和合或前往界外。若相等,客比库们应给予住处比库们和合或前往界外。若客比库们较多,客比库们不应不情愿地给予住处比库们和合。住处比库们应前往界外作伍波萨他。

Sīmokkantikapeyyālaṃ niṭṭhitaṃ. · 界越出广说完

101. Liṅgādidassanaṃ101. 相等见

§179

Idha pana, bhikkhave, āgantukā bhikkhū passanti āvāsikānaṃ bhikkhūnaṃ āvāsikākāraṃ, āvāsikaliṅgaṃ, āvāsikanimittaṃ, āvāsikuddesaṃ, supaññattaṃ mañcapīṭhaṃ, bhisibibbohanaṃ, pānīyaṃ paribhojanīyaṃ sūpaṭṭhitaṃ, pariveṇaṃ susammaṭṭhaṃ; passitvā vematikā honti – ‘‘atthi nu kho āvāsikā bhikkhū natthi nu kho’’ti. Te vematikā na vicinanti; avicinitvā uposathaṃ karonti. Āpatti dukkaṭassa. Te vematikā vicinanti; vicinitvā na passanti; apassitvā uposathaṃ karonti. Anāpatti. Te vematikā vicinanti; vicinitvā passanti; passitvā ekato uposathaṃ karonti. Anāpatti. Te vematikā vicinanti; vicinitvā passanti; passitvā pāṭekkaṃ uposathaṃ karonti. Āpatti dukkaṭassa. Te vematikā vicinanti; vicinitvā passanti; passitvā – ‘‘nassantete, vinassantete, ko tehi attho’’ti – bhedapurekkhārā uposathaṃ karonti. Āpatti thullaccayassa.

诸比库!在此,客比库们看见住处比库们的住处相、住处标志、住处迹象、住处指示,善设的床座,地毯与枕头,善备的饮水与食水,善清扫的住处;看见后生起疑惑——「有住处比库们吗?没有吗?」他们有疑惑而不探查;不探查而作伍波萨他。犯恶作。他们有疑惑而探查;探查后不见;不见而作伍波萨他。无犯。他们有疑惑而探查;探查后看见;看见后一起作伍波萨他。无犯。他们有疑惑而探查;探查后看见;看见后各别作伍波萨他。犯恶作。他们有疑惑而探查;探查后看见;看见后——「他们会灭亡,会毁灭,他们有什么用?」——以破僧为前导而作伍波萨他。犯土喇吒亚。

Idha pana, bhikkhave, āgantukā bhikkhū suṇanti āvāsikānaṃ bhikkhūnaṃ āvāsikākāraṃ, āvāsikaliṅgaṃ, āvāsikanimittaṃ, āvāsikuddesaṃ, caṅkamantānaṃ padasaddaṃ, sajjhāyasaddaṃ, ukkāsitasaddaṃ, khipitasaddaṃ; sutvā vematikā honti – ‘‘atthi nu kho āvāsikā bhikkhū natthi nu kho’’ti. Te vematikā na vicinanti; avicinitvā uposathaṃ karonti. Āpatti dukkaṭassa. Te vematikā vicinanti; vicinitvā na passanti; apassitvā uposathaṃ karonti. Anāpatti. Te vematikā vicinanti; vicinitvā passanti; passitvā ekato uposathaṃ karonti. Anāpatti. Te vematikā vicinanti; vicinitvā passanti; passitvā pāṭekkaṃ uposathaṃ karonti. Āpatti dukkaṭassa. Te vematikā vicinanti; vicinitvā passanti; passitvā – ‘‘nassantete, vinassantete, ko tehi attho’’ti – bhedapurekkhārā uposathaṃ karonti. Āpatti thullaccayassa.

诸比库!在此,客比库们听到住处比库们的住处相、住处标志、住处迹象、住处指示,经行的足音、诵经声、咳嗽声、喷嚏声;听到后生起疑惑——「有住处比库们吗?没有吗?」他们有疑惑而不探查;不探查而作伍波萨他。犯恶作。他们有疑惑而探查;探查后不见;不见而作伍波萨他。无犯。他们有疑惑而探查;探查后看见;看见后一起作伍波萨他。无犯。他们有疑惑而探查;探查后看见;看见后各别作伍波萨他。犯恶作。他们有疑惑而探查;探查后看见;看见后——「他们会灭亡,会毁灭,他们有什么用?」——以破僧为前导而作伍波萨他。犯土喇吒亚。

Idha pana, bhikkhave, āvāsikā bhikkhū passanti āgantukānaṃ bhikkhūnaṃ āgantukākāraṃ, āgantukaliṅgaṃ, āgantukanimittaṃ, āgantukuddesaṃ, aññātakaṃ pattaṃ, aññātakaṃ cīvaraṃ, aññātakaṃ nisīdanaṃ, pādānaṃ dhotaṃ, udakanissekaṃ; passitvā vematikā honti – ‘‘atthi nu kho āgantukā bhikkhū natthi nu kho’’ti. Te vematikā na vicinanti; avicinitvā uposathaṃ karonti. Āpatti dukkaṭassa. Te vematikā vicinanti; vicinitvā na passanti; apassitvā uposathaṃ karonti. Anāpatti. Te vematikā vicinanti; vicinitvā passanti; passitvā ekato uposathaṃ karonti. Anāpatti. Te vematikā vicinanti; vicinitvā passanti; passitvā pāṭekkaṃ uposathaṃ karonti. Āpatti dukkaṭassa. Te vematikā vicinanti; vicinitvā passanti; passitvā – ‘‘nassantete, vinassantete, ko tehi attho’’ti – bhedapurekkhārā uposathaṃ karonti. Āpatti thullaccayassa.

诸比库!在此,住处比库们看见客比库们的客相、客标志、客迹象、客指示,不认识的钵、不认识的衣、不认识的坐具,洗过的脚,水的痕迹;看见后生起疑惑——「有客比库们吗?没有吗?」他们有疑惑而不探查;不探查而作伍波萨他。犯恶作。他们有疑惑而探查;探查后不见;不见而作伍波萨他。无犯。他们有疑惑而探查;探查后看见;看见后一起作伍波萨他。无犯。他们有疑惑而探查;探查后看见;看见后各别作伍波萨他。犯恶作。他们有疑惑而探查;探查后看见;看见后——「他们会灭亡,会毁灭,他们有什么用?」——以破僧为前导而作伍波萨他。犯土喇吒亚。

Idha pana, bhikkhave, āvāsikā bhikkhū suṇanti āgantukānaṃ bhikkhūnaṃ āgantukākāraṃ, āgantukaliṅgaṃ, āgantukanimittaṃ, āgantukuddesaṃ, āgacchantānaṃ padasaddaṃ, upāhanapapphoṭanasaddaṃ, ukkāsitasaddaṃ, khipitasaddaṃ; sutvā vematikā honti – ‘‘atthi nu kho āgantukā bhikkhū natthi nu kho’’ti. Te vematikā na vicinanti; avicinitvā uposathaṃ karonti. Āpatti dukkaṭassa. Te vematikā vicinanti; vicinitvā na passanti; apassitvā uposathaṃ karonti. Anāpatti. Te vematikā vicinanti; vicinitvā passanti; passitvā ekato uposathaṃ karonti. Anāpatti. Te vematikā vicinanti; vicinitvā passanti; passitvā pāṭekkaṃ uposathaṃ karonti. Āpatti dukkaṭassa. Te vematikā vicinanti; vicinitvā passanti; passitvā – ‘‘nassantete, vinassantete , ko tehi attho’’ti – bhedapurekkhārā uposathaṃ karonti. Āpatti thullaccayassa .

诸比库,于此,住处比库们听到客比库们的客相、客标志、客征兆、客指示,来者的脚步声、拖鞋拍打声、咳嗽声、吐痰声;听到后,他们疑惑——「有客比库呢,还是没有呢?」他们疑惑而不探查;不探查而行伍波萨他。犯恶作。他们疑惑而探查;探查后不见;不见而行伍波萨他。无犯。他们疑惑而探查;探查后见到;见到后一起行伍波萨他。无犯。他们疑惑而探查;探查后见到;见到后各别行伍波萨他。犯恶作。他们疑惑而探查;探查后见到;见到后——「他们会灭亡,他们会毁灭,他们有什么用?」——以破僧为前导而行伍波萨他。犯土喇吒亚。

Liṅgādidassanaṃ niṭṭhitaṃ. · 相等见完

102. Nānāsaṃvāsakādīhi uposathakaraṇaṃ102. 以别住等作伍波萨他

§180

Idha pana, bhikkhave, āgantukā bhikkhū passanti āvāsike bhikkhū nānāsaṃvāsake. Te samānasaṃvāsakadiṭṭhiṃ paṭilabhanti; samānasaṃvāsakadiṭṭhiṃ paṭilabhitvā na pucchanti; apucchitvā ekato uposathaṃ karonti. Anāpatti. Te pucchanti; pucchitvā nābhivitaranti; anabhivitaritvā ekato uposathaṃ karonti. Āpatti dukkaṭassa. Te pucchanti; pucchitvā nābhivitaranti; anabhivitaritvā pāṭekkaṃ uposathaṃ karonti. Anāpatti.

诸比库,于此,客比库们见到住处比库们是别住者。他们获得同住见;获得同住见后不询问;不询问而一起行伍波萨他。无犯。他们询问;询问后不明了;不明了而一起行伍波萨他。犯恶作。他们询问;询问后不明了;不明了而各别行伍波萨他。无犯。

Idha pana, bhikkhave, āgantukā bhikkhū passanti āvāsike bhikkhū samānasaṃvāsake. Te nānāsaṃvāsakadiṭṭhiṃ paṭilabhanti; nānāsaṃvāsakadiṭṭhiṃ paṭilabhitvā na pucchanti; apucchitvā ekato uposathaṃ karonti. Āpatti dukkaṭassa. Te pucchanti; pucchitvā abhivitaranti; abhivitaritvā pāṭekkaṃ uposathaṃ karonti. Āpatti dukkaṭassa. Te pucchanti; pucchitvā abhivitaranti; abhivitaritvā ekato uposathaṃ karonti. Anāpatti.

诸比库,于此,客比库们见到住处比库们是同住者。他们获得别住见;获得别住见后不询问;不询问而一起行伍波萨他。犯恶作。他们询问;询问后明了;明了而各别行伍波萨他。犯恶作。他们询问;询问后明了;明了而一起行伍波萨他。无犯。

Idha pana, bhikkhave, āvāsikā bhikkhū passanti āgantuke bhikkhū nānāsaṃvāsake. Te samānasaṃvāsakadiṭṭhiṃ paṭilabhanti; samānasaṃvāsakadiṭṭhiṃ paṭilabhitvā na pucchanti; apucchitvā ekato uposathaṃ karonti. Anāpatti. Te pucchanti; pucchitvā nābhivitaranti; anabhivitaritvā ekato uposathaṃ karonti. Āpatti dukkaṭassa. Te pucchanti; pucchitvā nābhivitaranti ; anabhivitaritvā pāṭekkaṃ uposathaṃ karonti. Anāpatti.

诸比库,于此,住处比库们见到客比库们是别住者。他们获得同住见;获得同住见后不询问;不询问而一起行伍波萨他。无犯。他们询问;询问后不明了;不明了而一起行伍波萨他。犯恶作。他们询问;询问后不明了;不明了而各别行伍波萨他。无犯。

Idha pana, bhikkhave, āvāsikā bhikkhū passanti āgantuke bhikkhū samānasaṃvāsake. Te nānāsaṃvāsakadiṭṭhiṃ paṭilabhanti; nānāsaṃvāsakadiṭṭhiṃ paṭilabhitvā na pucchanti; apucchitvā ekato uposathaṃ karonti. Āpatti dukkaṭassa. Te pucchanti; pucchitvā abhivitaranti; abhivitaritvā pāṭekkaṃ uposathaṃ karonti. Āpatti dukkaṭassa. Te pucchanti; pucchitvā abhivitaranti; abhivitaritvā ekato uposathaṃ karonti. Anāpatti.

诸比库,于此,住处比库们见到客比库们是同住者。他们获得别住见;获得别住见后不询问;不询问而一起行伍波萨他。犯恶作。他们询问;询问后明了;明了而各别行伍波萨他。犯恶作。他们询问;询问后明了;明了而一起行伍波萨他。无犯。

Nānāsaṃvāsakādīhi uposathakaraṇaṃ niṭṭhitaṃ. · 以别住等作伍波萨他完

103. Nagantabbavāro103. 应去品

§181

Na, bhikkhave, tadahuposathe sabhikkhukā āvāsā abhikkhuko āvāso gantabbo, aññatra saṅghena aññatra antarāyā. Na, bhikkhave , tadahuposathe sabhikkhukā āvāsā abhikkhuko anāvāso gantabbo, aññatra saṅghena aññatra antarāyā. Na, bhikkhave, tadahuposathe sabhikkhukā āvāsā abhikkhuko āvāso vā anāvāso vā gantabbo, aññatra saṅghena aññatra antarāyā.

诸比库,在伍波萨他日,不应从有比库的住处前往无比库的住处,除了僧团许可,除了有障难。诸比库,在伍波萨他日,不应从有比库的住处前往无比库的非住处,除了僧团许可,除了有障难。诸比库,在伍波萨他日,不应从有比库的住处前往无比库的住处或非住处,除了僧团许可,除了有障难。

Na , bhikkhave, tadahuposathe sabhikkhukā anāvāsā abhikkhuko āvāso gantabbo, aññatra saṅghena aññatra antarāyā. Na, bhikkhave, tadahuposathe sabhikkhukā anāvāsā abhikkhuko anāvāso gantabbo, aññatra saṅghena aññatra antarāyā. Na, bhikkhave, tadahuposathe sabhikkhukā anāvāsā abhikkhuko āvāso vā anāvāso vā gantabbo, aññatra saṅghena aññatra antarāyā.

诸比库,在伍波萨他日,不应从有比库的非住处前往无比库的住处,除了僧团许可,除了有障难。诸比库,在伍波萨他日,不应从有比库的非住处前往无比库的非住处,除了僧团许可,除了有障难。诸比库,在伍波萨他日,不应从有比库的非住处前往无比库的住处或非住处,除了僧团许可,除了有障难。

Na, bhikkhave, tadahuposathe sabhikkhukā āvāsā vā anāvāsā vā abhikkhuko āvāso gantabbo, aññatra saṅghena aññatra antarāyā. Na, bhikkhave , tadahuposathe sabhikkhukā āvāsā vā anāvāsā vā abhikkhuko anāvāso gantabbo, aññatra saṅghena aññatra antarāyā. Na, bhikkhave, tadahuposathe sabhikkhukā āvāsā vā anāvāsā vā abhikkhuko āvāso vā anāvāso vā gantabbo, aññatra saṅghena aññatra antarāyā.

诸比库,在伍波萨他日,不应从有比库的住处或非住处前往无比库的住处,除了僧团许可,除了有障难。诸比库,在伍波萨他日,不应从有比库的住处或非住处前往无比库的非住处,除了僧团许可,除了有障难。诸比库,在伍波萨他日,不应从有比库的住处或非住处前往无比库的住处或非住处,除了僧团许可,除了有障难。

Na, bhikkhave, tadahuposathe sabhikkhukā āvāsā sabhikkhuko āvāso gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra saṅghena aññatra antarāyā. Na, bhikkhave, tadahuposathe sabhikkhukā āvāsā sabhikkhuko anāvāso gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra saṅghena aññatra antarāyā. Na, bhikkhave, tadahuposathe sabhikkhukā āvāsā sabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra saṅghena aññatra antarāyā.

诸比库,在伍波萨他日,不应从有比库的住处前往有比库的住处,那里的诸比库是别住者,除了僧团(许可),除了障难。诸比库,在伍波萨他日,不应从有比库的住处前往有比库的非住处,那里的诸比库是别住者,除了僧团(许可),除了障难。诸比库,在伍波萨他日,不应从有比库的住处前往有比库的住处或非住处,那里的诸比库是别住者,除了僧团(许可),除了障难。

Na, bhikkhave, tadahuposathe sabhikkhukā anāvāsā sabhikkhuko āvāso gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra saṅghena aññatra antarāyā. Na, bhikkhave, tadahuposathe sabhikkhukā anāvāsā sabhikkhuko anāvāso gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra saṅghena aññatra antarāyā. Na, bhikkhave, tadahuposathe sabhikkhukā anāvāsā sabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra saṅghena aññatra antarāyā.

诸比库,在伍波萨他日,不应从有比库的非住处前往有比库的住处,那里的诸比库是别住者,除了僧团(许可),除了障难。诸比库,在伍波萨他日,不应从有比库的非住处前往有比库的非住处,那里的诸比库是别住者,除了僧团(许可),除了障难。诸比库,在伍波萨他日,不应从有比库的非住处前往有比库的住处或非住处,那里的诸比库是别住者,除了僧团(许可),除了障难。

Na, bhikkhave, tadahuposathe sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko āvāso gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra saṅghena aññatra antarāyā. Na, bhikkhave, tadahuposathe sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko anāvāso gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra saṅghena aññatra antarāyā. Na, bhikkhave, tadahuposathe sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṃvāsakā, aññatra saṅghena aññatra antarāyā.

诸比库,在伍波萨他日,不应从有比库的住处或非住处前往有比库的住处,那里的诸比库是别住者,除了僧团(许可),除了障难。诸比库,在伍波萨他日,不应从有比库的住处或非住处前往有比库的非住处,那里的诸比库是别住者,除了僧团(许可),除了障难。诸比库,在伍波萨他日,不应从有比库的住处或非住处前往有比库的住处或非住处,那里的诸比库是别住者,除了僧团(许可),除了障难。

Nagantabbavāro niṭṭhito. · 不应去门完

104. Gantabbavāro104. 应去门

§182

Gantabbo, bhikkhave, tadahuposathe sabhikkhukā āvāsā sabhikkhuko āvāso, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā – ‘‘sakkomi ajjeva gantu’’nti. Gantabbo, bhikkhave, tadahuposathe sabhikkhukā āvāsā sabhikkhuko anāvāso…pe… sabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā – ‘‘sakkomi ajjeva gantu’’nti.

诸比库,在伍波萨他日,应前往从有比库的住处到有比库的住处,那里的诸比库是同住者,若知道「我今天能够前往」。诸比库,在伍波萨他日,应前往从有比库的住处到有比库的非住处……有比库的住处或非住处,那里的诸比库是同住者,若知道「我今天能够前往」。

Gantabbo, bhikkhave, tadahuposathe sabhikkhukā anāvāsā sabhikkhuko āvāso…pe… sabhikkhuko anāvāso…pe… sabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā – ‘‘sakkomi ajjeva gantu’’nti.

诸比库,在伍波萨他日,应前往从有比库的非住处到有比库的住处……有比库的非住处……有比库的住处或非住处,那里的诸比库是同住者,若知道「我今天能够前往」。

Gantabbo, bhikkhave, tadahuposathe sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko āvāso…pe… sabhikkhuko anāvāso…pe… sabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṃvāsakā, yaṃ jaññā – ‘‘sakkomi ajjeva gantu’’nti.

诸比库,在伍波萨他日,应前往从有比库的住处或非住处到有比库的住处……有比库的非住处……有比库的住处或非住处,那里的诸比库是同住者,若知道「我今天能够前往」。

Gantabbavāro niṭṭhito. · 应去门完

105. Vajjanīyapuggalasandassanā105. 应呵责人见

§183

Na, bhikkhave, bhikkhuniyā nisinnaparisāya pātimokkhaṃ uddisitabbaṃ. Yo uddiseyya, āpatti dukkaṭassa. Na sikkhamānāya…pe… na sāmaṇerassa …pe… na sāmaṇeriyā…pe… na sikkhāpaccakkhātakassa…pe… na antimavatthuṃ ajjhāpannakassa nisinnaparisāya pātimokkhaṃ uddisitabbaṃ. Yo uddiseyya, āpatti dukkaṭassa.

诸比库,不应对坐着的比库尼众诵巴帝摩卡。若诵者,犯恶作。不应对学法女……不应对沙玛内拉……不应对沙马内莉……不应对舍戒者……不应对犯最终事者坐着的众诵巴帝摩卡。若诵者,犯恶作。

Na āpattiyā adassane ukkhittakassa nisinnaparisāya pātimokkhaṃ uddisitabbaṃ. Yo uddiseyya, yathādhammo kāretabbo. Na āpattiyā appaṭikamme ukkhittakassa nisinnaparisāya…pe… na pāpikāya diṭṭhiyā appaṭinissagge ukkhittakassa nisinnaparisāya pātimokkhaṃ uddisitabbaṃ. Yo uddiseyya, yathādhammo kāretabbo.

不应对因不见罪而被举罪者坐着的众诵巴帝摩卡。若诵者,应如法处置。不应对因不忏悔罪而被举罪者坐着的众……不应对因不舍恶见而被举罪者坐着的众诵巴帝摩卡。若诵者,应如法处置。

Na paṇḍakassa nisinnaparisāya pātimokkhaṃ uddisitabbaṃ. Yo uddiseyya, āpatti dukkaṭassa. Na theyyasaṃvāsakassa…pe… na titthiyapakkantakassa…pe… na tiracchānagatassa…pe… na mātughātakassa…pe… na pitughātakassa…pe… na arahantaghātakassa…pe… na bhikkhunidūsakassa…pe… na saṅghabhedakassa…pe… na lohituppādakassa…pe… na ubhatobyañjanakassa nisinnaparisāya pātimokkhaṃ uddisitabbaṃ. Yo uddiseyya, āpatti dukkaṭassa.

不应向有般荼咖坐着的众诵别解脱。若诵者,犯恶作。不应向有贼住者……不应向有外道出者……不应向有畜生……不应向有杀母者……不应向有杀父者……不应向有杀阿拉汉者……不应向有污比库尼者……不应向有破僧者……不应向有出佛身血者……不应向有二根者坐着的众诵别解脱。若诵者,犯恶作。

Na, bhikkhave, pārivāsikapārisuddhidānena uposatho kātabbo, aññatra avuṭṭhitāya parisāya. Na ca, bhikkhave, anuposathe uposatho kātabbo, aññatra saṅghasāmaggiyāti.

诸比库,不应以别住者、清净施与者作伍波萨他,除非众未起座。诸比库,不应在非伍波萨他日作伍波萨他,除非为了僧团和合。

Vajjanīyapuggalasandassanā niṭṭhitā. · 应呵责人见完

Tatiyabhāṇavāro niṭṭhito. · 第三诵品完

Uposathakkhandhako dutiyo. · 伍波萨他篇第二

106. Tassuddānaṃ106. 其摄颂

Titthiyā bimbisāro ca, sannipatituṃ tuṇhikā;

外道们与频毗娑罗,集会时默然;

Dhammaṃ raho pātimokkhaṃ, devasikaṃ tadā sakiṃ.

法、秘密、别解脱,天日时一次。

Yathāparisā samaggaṃ, sāmaggī maddakucchi ca;

如众和合,和合与马达库吉;

Sīmā mahatī nadiyā, anu dve khuddakāni ca.

大界、河,随二小。

Navā rājagahe ceva, sīmā avippavāsanā;

新在王舍城,界、不离去;

Sammanne paṭhamaṃ sīmaṃ, pacchā sīmaṃ samūhane.

认可时首先界,其后界于撤除。

Asammatā gāmasīmā, nadiyā samudde sare;

未经认可的村界,河流、海洋、湖泊;

Udakukkhepo bhindanti, tathevajjhottharanti ca.

水的抛掷会破坏,同样地,他们也会超越。

Kati kammāni uddeso, savarā asatīpi ca;

有多少业的列举,有声与无声的;

Dhammaṃ vinayaṃ tajjenti, puna vinayatajjanā.

他们舍弃法与律,再者舍弃律的人们。

Codanā kate okāse, adhammappaṭikkosanā;

在适当的场合作举罪,非法的反驳;

Catupañcaparā āvi, sañcicca cepi vāyame.

四五人以上公开地,即使故意努力。

Sagahaṭṭhā anajjhiṭṭhā, codanamhi na jānati;

有执取而未被决定,在举罪中不知道;

Sambahulā na jānanti, sajjukaṃ na ca gacchare.

众多人不知道,不应与有罪者同行。

Katimī kīvatikā dūre, ārocetuñca nassari;

多少、几何、远,以及应告知者;

Uklāpaṃ āsanaṃ dīpo, disā añño bahussuto.

覆盖、座、灯,方向、另一位多闻者。

Sajjukaṃ vassuposatho, suddhikammañca ñātakā;

有箭、雨安居伍波萨他,清净业以及亲属;

Gaggo catutayo dveko, āpattisabhāgā sari.

屋顶、四、三、二,相似罪以及忆念。

Sabbo saṅgho vematiko, na jānanti bahussuto;

全僧团疑惑,不知道多闻者;

Bahū samasamā thokā, parisā avuṭṭhitāya ca.

多数、相等、少数,会众以及未起立者。

Ekaccā vuṭṭhitā sabbā, jānanti ca vematikā;

一部分已起立、全部,知道以及疑惑者;

Kappatevāti kukkuccā, jānaṃ passaṃ suṇanti ca.

应允许以及恶作,知者、见者以及听闻者。

Āvāsikena āgantu, cātupannaraso puna;

住处者与来者,再者四与十五;

Pāṭipado pannaraso, liṅgasaṃvāsakā ubho.

行道十五,两者相与共住。

Pārivāsānuposatho , aññatra saṅghasāmaggiyā;

别住伍波萨他,除了僧团和合;

Ete vibhattā uddānā, vatthuvibhūtakāraṇāti.

这些分别论的摄颂,事与阐明之因。

Imasmiṃ khandhake vatthūni chaasīti. · 此篇中有八十六事

Uposathakkhandhako niṭṭhito. · 伍波萨他篇完