(22) 2. Sāmaññavaggo(22) 2. 沙门品
(22) 2. Sāmaññavaggo(22) 2. 沙门品
§221
‘‘Dasahi , bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye. Katamehi dasahi? Pāṇātipātī hoti, adinnādāyī hoti, kāmesumicchācārī hoti, musāvādī hoti, pisuṇavāco hoti, pharusavāco hoti, samphappalāpī hoti, abhijjhālu hoti, byāpannacitto hoti, micchādiṭṭhiko hoti – imehi kho, bhikkhave, dasahi dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye.
「诸比库,具足十法者,如被搬运般投入地狱。哪十种?杀生者,不与取者,欲邪行者,妄语者,两舌者,粗恶语者,杂秽语者,贪婪者,嗔恨心者,邪见者——诸比库,具足这十法者,如被搬运般投入地狱。
‘‘Dasahi , bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge. Katamehi dasahi? Pāṇātipātā paṭivirato hoti, adinnādānā paṭivirato hoti, kāmesumicchācārā paṭivirato hoti, musāvādā paṭivirato hoti, pisuṇāya vācāya paṭivirato hoti, pharusāya vācāya paṭivirato hoti, samphappalāpā paṭivirato hoti, anabhijjhālu hoti, abyāpannacitto hoti, sammādiṭṭhiko hoti – imehi kho, bhikkhave, dasahi dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge’’ti.
「诸比库,具足十法者,如被搬运般投入天界。哪十种?离杀生者,离不与取者,离欲邪行者,离妄语者,离两舌者,离粗恶语者,离杂秽语者,不贪婪者,无嗔恨心者,正见者——诸比库,具足这十法者,如被搬运般投入天界。」
§222
‘‘Vīsatiyā, bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye. Katamehi vīsatiyā? Attanā ca pāṇātipātī hoti, parañca pāṇātipāte samādapeti; attanā ca adinnādāyī hoti, parañca adinnādāne samādapeti; attanā ca kāmesumicchācārī hoti, parañca kāmesumicchācāre samādapeti; attanā ca musāvādī hoti, parañca musāvāde samādapeti; attanā ca pisuṇavāco hoti, parañca pisuṇāya vācāya samādapeti; attanā ca pharusavāco hoti, parañca pharusāya vācāya samādapeti; attanā ca samphappalāpī hoti, parañca samphappalāpe samādapeti; attanā ca abhijjhālu hoti, parañca abhijjhāya samādapeti; attanā ca byāpannacitto hoti, parañca byāpāde samādapeti; attanā ca micchādiṭṭhiko hoti, parañca micchādiṭṭhiyā samādapeti – imehi kho, bhikkhave, vīsatiyā dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye.
「诸比库,具足二十法者,如被搬运般投入地狱。哪二十种?自己杀生,也劝导他人杀生;自己不与取,也劝导他人不与取;自己欲邪行,也劝导他人欲邪行;自己妄语,也劝导他人妄语;自己两舌,也劝导他人两舌;自己粗恶语,也劝导他人粗恶语;自己杂秽语,也劝导他人杂秽语;自己贪婪,也劝导他人贪婪;自己嗔恨心,也劝导他人嗔恨;自己邪见,也劝导他人邪见——诸比库,具足这二十法者,如被搬运般投入地狱。
‘‘Vīsatiyā , bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge. Katamehi vīsatiyā? Attanā ca pāṇātipātā paṭivirato hoti , parañca pāṇātipātā veramaṇiyā samādapeti; attanā ca adinnādānā paṭivirato hoti, parañca adinnādānā veramaṇiyā samādapeti; attanā ca kāmesumicchācārā paṭivirato hoti, parañca kāmesumicchācārā veramaṇiyā samādapeti; attanā ca musāvādā paṭivirato hoti, parañca musāvādā veramaṇiyā samādapeti; attanā ca pisuṇāya vācāya paṭivirato hoti, parañca pisuṇāya vācāya veramaṇiyā samādapeti; attanā ca pharusāya vācāya paṭivirato hoti, parañca pharusāya vācāya veramaṇiyā samādapeti; attanā ca samphappalāpā paṭivirato hoti, parañca samphappalāpā veramaṇiyā samādapeti; attanā ca anabhijjhālu hoti, parañca anabhijjhāya samādapeti; attanā ca abyāpannacitto hoti, parañca abyāpāde samādapeti; attanā ca sammādiṭṭhiko hoti, parañca sammādiṭṭhiyā samādapeti – imehi kho, bhikkhave, vīsatiyā dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge’’ti.
「诸比库,具足二十法者,如被搬运般投入天界。哪二十种?自己离杀生,也劝导他人离杀生;自己离不与取,也劝导他人离不与取;自己离欲邪行,也劝导他人离欲邪行;自己离妄语,也劝导他人离妄语;自己离两舌,也劝导他人离两舌;自己离粗恶语,也劝导他人离粗恶语;自己离杂秽语,也劝导他人离杂秽语;自己不贪婪,也劝导他人不贪婪;自己无嗔恨心,也劝导他人无嗔恨;自己正见,也劝导他人正见——诸比库,具足这二十法者,如被搬运般投入天界。」
§223
‘‘Tiṃsāya, bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye. Katamehi tiṃsāya? Attanā ca pāṇātipātī hoti, parañca pāṇātipāte samādapeti, pāṇātipāte ca samanuñño hoti; attanā ca adinnādāyī hoti, parañca adinnādāne samādapeti, adinnādāne ca samanuñño hoti; attanā ca kāmesumicchācārī hoti, parañca kāmesumicchācāre samādapeti, kāmesumicchācāre ca samanuñño hoti; attanā ca musāvādī hoti, parañca musāvāde samādapeti, musāvāde ca samanuñño hoti; attanā ca pisuṇavāco hoti, parañca pisuṇāya vācāya samādapeti, pisuṇāya vācāya ca samanuñño hoti; attanā ca pharusavāco hoti, parañca pharusāya vācāya samādapeti, pharusāya vācāya ca samanuñño hoti; attanā ca samphappalāpī hoti, parañca samphappalāpe samādapeti, samphappalāpe ca samanuñño hoti; attanā ca abhijjhālu hoti, parañca abhijjhāya samādapeti, abhijjhāya ca samanuñño hoti; attanā ca byāpannacitto hoti, parañca byāpāde samādapeti, byāpāde ca samanuñño hoti; attanā ca micchādiṭṭhiko hoti, parañca micchādiṭṭhiyā samādapeti, micchādiṭṭhiyā ca samanuñño hoti – imehi kho , bhikkhave, tiṃsāya dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye.
「诸比库,具足三十法者,如被搬运般投入地狱。哪三十种?自己杀生,也劝导他人杀生,也随喜杀生;自己不与取,也劝导他人不与取,也随喜不与取;自己欲邪行,也劝导他人欲邪行,也随喜欲邪行;自己妄语,也劝导他人妄语,也随喜妄语;自己两舌,也劝导他人两舌,也随喜两舌;自己粗恶语,也劝导他人粗恶语,也随喜粗恶语;自己杂秽语,也劝导他人杂秽语,也随喜杂秽语;自己贪婪,也劝导他人贪婪,也随喜贪婪;自己嗔恨心,也劝导他人嗔恨,也随喜嗔恨;自己邪见,也劝导他人邪见,也随喜邪见——诸比库,具足这三十法者,如被搬运般投入地狱。
‘‘Tiṃsāya , bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge. Katamehi tiṃsāya? Attanā ca pāṇātipātā paṭivirato hoti, parañca pāṇātipātā veramaṇiyā samādapeti, pāṇātipātā veramaṇiyā ca samanuñño hoti; attanā ca adinnādānā paṭivirato hoti, parañca adinnādānā veramaṇiyā samādapeti, adinnādānā veramaṇiyā ca samanuñño hoti; attanā ca kāmesumicchācārā paṭivirato hoti, parañca kāmesumicchācārā veramaṇiyā samādapeti, kāmesumicchācārā veramaṇiyā ca samanuñño hoti; attanā ca musāvādā paṭivirato hoti, parañca musāvādā veramaṇiyā samādapeti, musāvādā veramaṇiyā ca samanuñño hoti; attanā ca pisuṇāya vācāya paṭivirato hoti, parañca pisuṇāya vācāya veramaṇiyā samādapeti, pisuṇāya vācāya veramaṇiyā ca samanuñño hoti; attanā ca pharusāya vācāya paṭivirato hoti, parañca pharusāya vācāya veramaṇiyā samādapeti, pharusāya vācāya veramaṇiyā ca samanuñño hoti; attanā ca samphappalāpā paṭivirato hoti, parañca samphappalāpā veramaṇiyā samādapeti, samphappalāpā veramaṇiyā ca samanuñño hoti; attanā ca anabhijjhālu hoti, parañca anabhijjhāya samādapeti, anabhijjhāya ca samanuñño hoti; attanā ca abyāpannacitto hoti, parañca abyāpāde samādapeti, abyāpāde ca samanuñño hoti; attanā ca sammādiṭṭhiko hoti, parañca sammādiṭṭhiyā samādapeti, sammādiṭṭhiyā ca samanuñño hoti – imehi kho, bhikkhave, tiṃsāya dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge’’ti.
「诸比库,具足三十法者,如被搬运般投入天界。哪三十种?自己离杀生,也劝导他人离杀生,也随喜离杀生;自己离不与取,也劝导他人离不与取,也随喜离不与取;自己离欲邪行,也劝导他人离欲邪行,也随喜离欲邪行;自己离妄语,也劝导他人离妄语,也随喜离妄语;自己离两舌,也劝导他人离两舌,也随喜离两舌;自己离粗恶语,也劝导他人离粗恶语,也随喜离粗恶语;自己离杂秽语,也劝导他人离杂秽语,也随喜离杂秽语;自己不贪婪,也劝导他人不贪婪,也随喜不贪婪;自己无嗔恨心,也劝导他人无嗔恨,也随喜无嗔恨;自己正见,也劝导他人正见,也随喜正见——诸比库,具足这三十法者,如被搬运般投入天界。」
§224
‘‘Cattārīsāya, bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye. Katamehi cattārīsāya? Attanā ca pāṇātipātī hoti, parañca pāṇātipāte samādapeti, pāṇātipāte ca samanuñño hoti , pāṇātipātassa ca vaṇṇaṃ bhāsati; attanā ca adinnādāyī hoti, parañca adinnādāne samādapeti, adinnādāne ca samanuñño hoti, adinnādānassa ca vaṇṇaṃ bhāsati; attanā ca kāmesumicchācārī hoti , parañca kāmesumicchācāre samādapeti, kāmesumicchācāre ca samanuñño hoti, kāmesumicchācārassa ca vaṇṇaṃ bhāsati; attanā ca musāvādī hoti, parañca musāvāde samādapeti, musāvāde ca samanuñño hoti, musāvādassa ca vaṇṇaṃ bhāsati; attanā ca pisuṇavāco hoti, parañca pisuṇāya vācāya samādapeti, pisuṇāya vācāya ca samanuñño hoti, pisuṇāya vācāya ca vaṇṇaṃ bhāsati; attanā ca pharusavāco hoti, parañca pharusāya vācāya samādapeti, pharusāya vācāya ca samanuñño hoti, pharusāya vācāya ca vaṇṇaṃ bhāsati; attanā ca samphappalāpī hoti, parañca samphappalāpe samādapeti, samphappalāpe ca samanuñño hoti, samphappalāpassa ca vaṇṇaṃ bhāsati; attanā ca abhijjhālu hoti, parañca abhijjhāya samādapeti, abhijjhāya ca samanuñño hoti, abhijjhāya ca vaṇṇaṃ bhāsati; attanā ca byāpannacitto hoti, parañca byāpāde samādapeti, byāpāde ca samanuñño hoti, byāpādassa ca vaṇṇaṃ bhāsati; attanā ca micchādiṭṭhiko hoti, parañca micchādiṭṭhiyā samādapeti, micchādiṭṭhiyā ca samanuñño hoti, micchādiṭṭhiyā ca vaṇṇaṃ bhāsati – imehi kho, bhikkhave, cattārīsāya dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye.
「诸比库,具足四十法者,如被搬运般投入地狱。哪四十种?自己杀生,也劝导他人杀生,也随喜杀生,也赞叹杀生;自己不与取,也劝导他人不与取,也随喜不与取,也赞叹不与取;自己欲邪行,也劝导他人欲邪行,也随喜欲邪行,也赞叹欲邪行;自己妄语,也劝导他人妄语,也随喜妄语,也赞叹妄语;自己两舌,也劝导他人两舌,也随喜两舌,也赞叹两舌;自己粗恶语,也劝导他人粗恶语,也随喜粗恶语,也赞叹粗恶语;自己杂秽语,也劝导他人杂秽语,也随喜杂秽语,也赞叹杂秽语;自己贪婪,也劝导他人贪婪,也随喜贪婪,也赞叹贪婪;自己嗔恨心,也劝导他人嗔恨,也随喜嗔恨,也赞叹嗔恨;自己邪见,也劝导他人邪见,也随喜邪见,也赞叹邪见——诸比库,具足这四十法者,如被搬运般投入地狱。
‘‘Cattārīsāya, bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge. Katamehi cattārīsāya? Attanā ca pāṇātipātā paṭivirato hoti, parañca pāṇātipātā veramaṇiyā samādapeti, pāṇātipātā veramaṇiyā ca samanuñño hoti, pāṇātipātā veramaṇiyā ca vaṇṇaṃ bhāsati; attanā ca adinnādānā paṭivirato hoti, parañca adinnādānā veramaṇiyā samādapeti, adinnādānā veramaṇiyā ca samanuñño hoti, adinnādānā veramaṇiyā ca vaṇṇaṃ bhāsati; attanā ca kāmesumicchācārā paṭivirato hoti, parañca kāmesumicchācārā veramaṇiyā samādapeti, kāmesumicchācārā veramaṇiyā ca samanuñño hoti, kāmesumicchācārā veramaṇiyā ca vaṇṇaṃ bhāsati; attanā ca musāvādā paṭivirato hoti, parañca musāvādā veramaṇiyā samādapeti, musāvādā veramaṇiyā ca samanuñño hoti, musāvādā veramaṇiyā ca vaṇṇaṃ bhāsati; attanā ca pisuṇāya vācāya paṭivirato hoti, parañca pisuṇāya vācāya veramaṇiyā samādapeti, pisuṇāya vācāya veramaṇiyā ca samanuñño hoti, pisuṇāya vācāya veramaṇiyā ca vaṇṇaṃ bhāsati; attanā ca pharusāya vācāya paṭivirato hoti, parañca pharusāya vācāya veramaṇiyā ca samādapeti, pharusāya vācāya veramaṇiyā ca samanuñño hoti, pharusāya vācāya veramaṇiyā ca vaṇṇaṃ bhāsati; attanā ca samphappalāpā paṭivirato hoti, parañca samphappalāpā veramaṇiyā samādapeti, samphappalāpā veramaṇiyā ca samanuñño hoti, samphappalāpā veramaṇiyā ca vaṇṇaṃ bhāsati; attanā ca anabhijjhālu hoti, parañca anabhijjhāya samādapeti, anabhijjhāya ca samanuñño hoti, anabhijjhāya ca vaṇṇaṃ bhāsati; attanā ca abyāpannacitto hoti, parañca abyāpāde samādapeti, abyāpāde ca samanuñño hoti, abyāpādassa ca vaṇṇaṃ bhāsati; attanā ca sammādiṭṭhiko hoti , parañca sammādiṭṭhiyā samādapeti, sammādiṭṭhiyā ca samanuñño hoti, sammādiṭṭhiyā ca vaṇṇaṃ bhāsati – imehi kho, bhikkhave, cattārīsāya dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge’’ti.
「诸比库,具足四十法者,如被搬运般投入天界。哪四十种?自己离杀生,也劝导他人离杀生,也随喜离杀生,也赞叹离杀生;自己离不与取,也劝导他人离不与取,也随喜离不与取,也赞叹离不与取;自己离欲邪行,也劝导他人离欲邪行,也随喜离欲邪行,也赞叹离欲邪行;自己离妄语,也劝导他人离妄语,也随喜离妄语,也赞叹离妄语;自己离两舌,也劝导他人离两舌,也随喜离两舌,也赞叹离两舌;自己离粗恶语,也劝导他人离粗恶语,也随喜离粗恶语,也赞叹离粗恶语;自己离杂秽语,也劝导他人离杂秽语,也随喜离杂秽语,也赞叹离杂秽语;自己不贪婪,也劝导他人不贪婪,也随喜不贪婪,也赞叹不贪婪;自己无嗔恨心,也劝导他人无嗔恨,也随喜无嗔恨,也赞叹无嗔恨;自己正见,也劝导他人正见,也随喜正见,也赞叹正见——诸比库,具足这四十法者,如被搬运般投入天界。」
§225-228
‘‘Dasahi, bhikkhave, dhammehi samannāgato khataṃ upahataṃ attānaṃ pariharati…pe… akkhataṃ anupahataṃ attānaṃ pariharati…pe… vīsatiyā, bhikkhave…pe… tiṃsāya, bhikkhave…pe… cattārīsāya, bhikkhave, dhammehi samannāgato khataṃ upahataṃ attānaṃ pariharati…pe….
「诸比库!具足十法者,他护持已损坏、已伤害的自己……具足十法者,他护持未损坏、未伤害的自己……诸比库!具足二十法者……诸比库!具足三十法者……诸比库!具足四十法者,他护持已损坏、已伤害的自己……
§229-232
‘‘Dasahi , bhikkhave, dhammehi samannāgato idhekacco kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapajjati…pe… idhekacco kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjati. Vīsatiyā, bhikkhave…pe… tiṃsāya, bhikkhave,…pe… cattārīsāya, bhikkhave, dhammehi samannāgato idhekacco kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapajjati…pe… idhekacco kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjati’’.
「诸比库!具足十法者,这里某人身坏命终后投生到苦界、恶趣、堕处、地狱……这里某人身坏命终后投生到善趣、天界。诸比库!具足二十法者……诸比库!具足三十法者……诸比库!具足四十法者,这里某人身坏命终后投生到苦界、恶趣、堕处、地狱……这里某人身坏命终后投生到善趣、天界。」
§233-236
‘‘Dasahi, bhikkhave, dhammehi samannāgato bālo veditabbo…pe… paṇḍito veditabbo…pe… vīsatiyā, bhikkhave…pe… tiṃsāya, bhikkhave…pe… cattārīsāya, bhikkhave, dhammehi samannāgato bālo veditabbo…pe… paṇḍito veditabbo …pe… imehi kho, bhikkhave, cattārīsāya dhammehi samannāgato paṇḍito veditabbo’’ti.
「诸比库!具足十法者,应知为愚者……应知为智者……诸比库!具足二十法者……诸比库!具足三十法者……诸比库!具足四十法者,应知为愚者……应知为智者……诸比库!具足此四十法者,应知为智者。」
Sāmaññavaggo dutiyo. · 沙门品第二