(9) 4. Theravaggo · (9) 4. 长老品义注
(9) 4. Theravaggo(9) 4. 长老品
1. Rajanīyasuttavaṇṇanā1. 《染著经》义注
§81
81. Catutthassa paṭhame rajanīyesūti rāgassa paccayesu ārammaṇesu. Sesesupi eseva nayo.
第八十一条：此处谓第四中，谓夜行时，即贪欲之对象。余亦同此理。
2. Vītarāgasuttavaṇṇanā2. 《离贪经》义注
§82
82. Dutiye makkhīti guṇamakkhako. Paḷāsīti yugaggāhalakkhaṇena paḷāsena samannāgato.
第八十二条：谓第二，称为品德之蜂。谓帕娑，以双翅标记，具帕娑之形相。
3. Kuhakasuttavaṇṇanā3. 《诈欺经》义注
§83
83. Tatiye kuhakoti tīhi kuhanavatthūhi samannāgato. Lapakoti lābhasannissitāya lapanāya samannāgato. Nemittikoti nimittakiriyakārako. Nippesikoti nippesanakatāya samannāgato. Lābhena ca lābhaṃ nijigīsitāti lābhena lābhagavesako. Sukkapakkho vuttavipallāsavasena veditabbo. Catutthaṃ uttānameva.
第八十三条：谓第三谓伪（欺骗）者，以三种欺骗之物为具足。谓取，乃依赖获得之意取法为具足。谓因缘，谓现象因缘之作业者。谓放逐者，以放逸行为为具足。由利益而求利，故称为利者求利。依《善翼经》说，依倒失烦恼应当辨知。第四仅谓突出者。
5. Akkhamasuttavaṇṇanā5. 《不堪忍经》义注
§85
85. Pañcame akkhamo hoti rūpānanti rūpārammaṇānaṃ anadhivāsako hoti, tadārammaṇehi rāgādīhi abhibhuyyati. Eseva nayo sabbattha.
第八十五条：谓第五为不灭者，即色之缘起色境不短暂者。以此缘起之境，贪欲等所支配。此理一切处皆同。
6. Paṭisambhidāppattasuttavaṇṇanā6. 《得无碍解经》义注
§86
86. Chaṭṭhe atthapaṭisambhidāppattoti pañcasu atthesu pabhedagataṃ ñāṇaṃ patto. Dhammapaṭisambhidāppattoti catubbidhe dhamme pabhedagataṃ ñāṇaṃ patto. Niruttipaṭisambhidāppattoti dhammaniruttīsu pabhedagataṃ ñāṇaṃ patto. Paṭibhānapaṭisambhidāppattoti tesu tīsu ñāṇesu pabhedagataṃ ñāṇaṃ patto. So pana tāni tīṇi ñāṇāneva jānāti, na tesaṃ kiccaṃ karoti. Uccāvacānīti mahantakhuddakāni. Kiṃkaraṇīyānīti iti kattabbāni.
第八十六条：谓第六谓得分别境界之智，能于五义中分别通达。谓得四法分别之智，通达法之四重差异。谓得语言分别之智，通达于言语中之差异。谓得辩才分别之智，于前三种分别智中分别通达。此人专知三种智慧而不作他事。高低言辞，含大小句。谓斯事必为之。
7. Sīlavantasuttavaṇṇanā7. 具戒经注释
§87
87. Sattamaṃ uttānatthameva. Sīlaṃ panettha khīṇāsavasīlameva, bāhusaccampi khīṇāsavabāhusaccameva, vācāpi khīṇāsavassa kalyāṇavācāva, jhānānipi kiriyajjhānāneva kathitānīti veditabbāni.
第八十七条：谓第七仍称突出。戒法此处是断尽烦恼之戒法，多言亦断尽烦恼多言，言语亦断尽烦恼之善语，禅定亦作战禅定般分别说，应当了知。
8. Therasuttavaṇṇanā8. 长老经注释
§88
88. Aṭṭhame theroti thirabhāvappatto. Rattaññūti pabbajitadivasato paṭṭhāya atikkantānaṃ bahūnaṃ rattīnaṃ ñātā. Ñātoti paññāto pākaṭo. Yasassīti yasanissito. Micchādiṭṭhikoti ayāthāvadiṭṭhiko. Saddhammā vuṭṭhāpetvāti dasakusalakammapathadhammato vuṭṭhāpetvā. Asaddhamme patiṭṭhāpetīti akusalakammapathesu patiṭṭhāpeti.
八、长老八种趺坐禅定。『夜知』者，出家当日之始，越过许多夜晚之知也。『知』者，显著明白的意思。『名声』者，依赖名声而存。『邪见』者，错误之见。『正法建立』者，依止十善业道而建立正法。『邪法建立』者，于不善业道中建立邪法。
9. Paṭhamasekhasuttavaṇṇanā9. 第一有学经注释
§89
89. Navame sekhassāti sikkhakassa sakaraṇīyassa. Parihānāyāti upariguṇehi parihānatthāya. Kammārāmatāti navakamme ramanakabhāvo. Bhassārāmatāti ālāpasallāpe ramanakabhāvo. Niddārāmatāti niddāyane ramanakabhāvo. Saṅgaṇikārāmatāti gaṇasaṅgaṇikāya ramanakabhāvo. Yathāvimuttaṃ cittaṃ na paccavekkhatīti yathā yaṃ cittaṃ vimuttaṃ, ye ca dosā pahīnā, guṇā ca paṭiladdhā, te paccavekkhitvā upariguṇapaṭilābhāya vāyāmaṃ na karotīti attho. Iti imasmiṃ sutte sattannaṃ sekhānaṃ upariguṇehi parihānikāraṇañca vuddhikāraṇañca kathitaṃ. Yañca nāma sekhassa parihānakāraṇaṃ, taṃ puthujjanassa paṭhamameva hotīti.
九、『应学者』指应当受教者。『消灭』意指通过上位品类而求消灭。『爱着功课』者，指新修习功课之喜好。『语言功课』者，指喜好言语谈论。『睡眠功课』者，指喜爱睡眠。『计算功课』者，指喜于数算计算。如心已解脱，心所恶已断，善法已得，便不再检视，亦不努力求上进。此处经中说到七种应学者因损灭而苦恼及因此而增长的事。修习者的损灭是为凡夫的首要损灭。
10. Dutiyasekhasuttavaṇṇanā10. 第二有学经注释
§90
90. Dasame viyattoti byatto cheko. Kiṃkaraṇīyesūti iti kattabbesu. Cetosamathanti samādhikammaṭṭhānaṃ. Ananulomikenāti sāsanassa ananucchavikena. Atikālenāti atipātova. Atidivāti divā vuccati majjhanhiko, taṃ atikkamitvā. Ābhisallekhikāti ativiya kilesasallekhikā. Cetovivaraṇasappāyāti cittavivaraṇasaṅkhātānaṃ samathavipassanānaṃ sappāyā. Appicchakathāti appicchā hothāti kathanakathā. Santuṭṭhikathāti catūhi paccayehi santuṭṭhā hothāti kathanakathā. Pavivekakathāti tīhi vivekehi vivittā hothāti kathanakathā. Asaṃsaggakathāti pañcavidhena saṃsaggena asaṃsaṭṭhā hothāti kathanakathā. Vīriyārambhakathāti duvidhaṃ vīriyaṃ ārabhathāti kathanakathā. Sīlakathādīsu sīlaṃ ārabbha kathā sīlakathā. Samādhiṃ ārabbha, paññaṃ ārabbha, pañcavidhaṃ vimuttiṃ ārabbha, ekūnavīsatipaccavekkhaṇasaṅkhātaṃ vimuttiñāṇadassanaṃ ārabbha kathā vimuttiñāṇadassanakathā. Na nikāmalābhītiādīsu na icchiticchitalābhī, dukkhalābhī na vipulalābhīti attho. Sesaṃ uttānatthamevāti.
十、『散乱』者，分散迷乱。『要紧之处』者，修行应注意的事。『心定』是禅定的功夫。『逆行』者，违背正法教法。『过时』者，如同过失时分。『过昼』者，过了白昼之限。『染污』者，严重染污之意。『心心相照过程』者，是指诸禅定与慧观相配合。『无欲说』者，谈说无欲。『满足说』者，言四种条件满足。『离欲说』者，言三种离欲状态。『无礼说』者，指五种无亲近现象。『精进起发说』者，二种精进起发。『戒说等』者，起于戒法等说。起于定法、起于慧法、起于五种自在、起于十九种解脱知识见。『非求得乐』等，指无求欲、无贪求、苦果求、非广大求。余下皆指向最高解脱。因此本经此处即为解释各种修行的详细次第与涵义。
Theravaggo catuttho. · 长老品第四。