10. Ānāpānasaṃyuttaṃ10. 入出息相应

121 段 · CSCD 巴利原典

1. Ekadhammavaggo

1. 非法品品

1. Ekadhammasuttaṃ1. 一法经

§977

Sāvatthinidānaṃ . Tatra kho…pe… etadavoca – ‘‘ekadhammo, bhikkhave, bhāvito bahulīkato mahapphalo hoti mahānisaṃso. Katamo ekadhammo? Ānāpānassati . Kathaṃ bhāvitā ca, bhikkhave, ānāpānassati kathaṃ bahulīkatā mahapphalā hoti mahānisaṃsā? Idha, bhikkhave, bhikkhu araññagato vā rukkhamūlagato vā suññāgāragato vā nisīdati pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ paṇidhāya parimukhaṃ satiṃ upaṭṭhapetvā. So satova assasati, satova passasati. Dīghaṃ vā assasanto ‘dīghaṃ assasāmī’ti pajānāti, dīghaṃ vā passasanto ‘dīghaṃ passasāmī’ti pajānāti; rassaṃ vā assasanto ‘rassaṃ assasāmī’ti pajānāti, rassaṃ vā passasanto ‘rassaṃ passasāmī’ti pajānāti; ‘sabbakāyappaṭisaṃvedī assasissāmī’ti sikkhati, ‘sabbakāyappaṭisaṃvedī passasissāmī’ti sikkhati; ‘passambhayaṃ kāyasaṅkhāraṃ assasissāmī’ti sikkhati, ‘passambhayaṃ kāyasaṅkhāraṃ passasissāmī’ti sikkhati; ‘pītippaṭisaṃvedī assasissāmī’ti sikkhati, ‘pītippaṭisaṃvedī passasissāmī’ti sikkhati; ‘sukhappaṭisaṃvedī assasissāmī’ti sikkhati, ‘sukhappaṭisaṃvedī passasissāmī’ti sikkhati; ‘cittasaṅkhārappaṭisaṃvedī assasissāmī’ti sikkhati, ‘cittasaṅkhārappaṭisaṃvedī passasissāmī’ti sikkhati; ‘passambhayaṃ cittasaṅkhāraṃ assasissāmī’ti sikkhati, ‘passambhayaṃ cittasaṅkhāraṃ passasissāmī’ti sikkhati; ‘cittappaṭisaṃvedī assasissāmī’ti sikkhati, ‘cittappaṭisaṃvedī passasissāmī’ti sikkhati; ‘abhippamodayaṃ cittaṃ assasissāmī’ti sikkhati, ‘abhippamodayaṃ cittaṃ passasissāmī’ti sikkhati; ‘samādahaṃ cittaṃ assasissāmī’ti sikkhati , ‘samādahaṃ cittaṃ passasissāmī’ti sikkhati; ‘vimocayaṃ cittaṃ assasissāmī’ti sikkhati, ‘vimocayaṃ cittaṃ passasissāmī’ti sikkhati; ‘aniccānupassī assasissāmī’ti sikkhati, ‘aniccānupassī passasissāmī’ti sikkhati; ‘virāgānupassī assasissāmī’ti sikkhati, ‘virāgānupassī passasissāmī’ti sikkhati; ‘nirodhānupassī assasissāmī’ti sikkhati, ‘nirodhānupassī passasissāmī’ti sikkhati; ‘paṭinissaggānupassī assasissāmī’ti sikkhati, ‘paṭinissaggānupassī passasissāmī’ti sikkhati. Evaṃ bhāvitā kho, bhikkhave, ānāpānassati evaṃ bahulīkatā mahapphalā hoti mahānisaṃsā’’ti. Paṭhamaṃ.

沙瓦提因缘。于此……乃至……说此:「诸比库,非法品被修习、被多修习,有大果、有大利益。什么是非法品?入出息念。诸比库,入出息念如何被修习、如何被多修习,有大果、有大利益?诸比库,于此,比库前往阿兰若,或前往树下,或前往空闲处,结跏趺坐,保持身体正直,使念现起于面前。他具念地入息,具念地出息。当长入息时,他了知:『我长入息』;当长出息时,他了知:『我长出息』;当短入息时,他了知:『我短入息』;当短出息时,他了知:『我短出息』;他学:『我将觉知全身而入息』,他学:『我将觉知全身而出息』;他学:『我将平静身行而入息』,他学:『我将平静身行而出息』;他学:『我将觉知喜而入息』,他学:『我将觉知喜而出息』;他学:『我将觉知乐而入息』,他学:『我将觉知乐而出息』;他学:『我将觉知心行而入息』,他学:『我将觉知心行而出息』;他学:『我将平静心行而入息』,他学:『我将平静心行而出息』;他学:『我将觉知心而入息』,他学:『我将觉知心而出息』;他学:『我将令心欢喜而入息』,他学:『我将令心欢喜而出息』;他学:『我将令心得定而入息』,他学:『我将令心得定而出息』;他学:『我将令心解脱而入息』,他学:『我将令心解脱而出息』;他学:『我将随观无常而入息』,他学:『我将随观无常而出息』;他学:『我将随观离贪而入息』,他学:『我将随观离贪而出息』;他学:『我将随观灭而入息』,他学:『我将随观灭而出息』;他学:『我将随观舍遣而入息』,他学:『我将随观舍遣而出息』。诸比库,入出息念如此被修习、如此被多修习,有大果、有大利益。」第一经。

2. Bojjhaṅgasuttaṃ2. 觉支经

§978

‘‘Ānāpānassati, bhikkhave, bhāvitā bahulīkatā mahapphalā hoti mahānisaṃsā. Kathaṃ bhāvitā ca, bhikkhave, ānāpānassati kathaṃ bahulīkatā mahapphalā hoti mahānisaṃsā? Idha, bhikkhave, bhikkhu ānāpānassatisahagataṃ satisambojjhaṅgaṃ bhāveti vivekanissitaṃ virāganissitaṃ nirodhanissitaṃ vossaggapariṇāmiṃ, ānāpānassatisahagataṃ dhammavicayasambojjhaṅgaṃ bhāveti…pe… ānāpānassatisahagataṃ upekkhāsambojjhaṅgaṃ bhāveti vivekanissitaṃ virāganissitaṃ nirodhanissitaṃ vossaggapariṇāmiṃ. Evaṃ bhāvitā kho, bhikkhave, ānāpānassati evaṃ bahulīkatā mahapphalā hoti mahānisaṃsā’’ti. Dutiyaṃ.

「诸比库,入出息念被修习、被多修习,有大果、有大利益。诸比库,入出息念如何被修习、如何被多修习,有大果、有大利益?诸比库,于此,比库修习与入出息念相应的念觉支,依于远离、依于离贪、依于灭、导向舍遣;修习与入出息念相应的择法觉支……乃至……修习与入出息念相应的舍觉支,依于远离、依于离贪、依于灭、导向舍遣。诸比库,入出息念如此被修习、如此被多修习,有大果、有大利益。」第二经。

3. Suddhikasuttaṃ3. 纯一经

§979

‘‘Ānāpānassati, bhikkhave, bhāvitā bahulīkatā mahapphalā hoti mahānisaṃsā. Kathaṃ bhāvitā ca, bhikkhave, ānāpānassati kathaṃ bahulīkatā mahapphalā hoti mahānisaṃsā? Idha, bhikkhave, bhikkhu araññagato vā rukkhamūlagato vā suññāgāragato vā nisīdati pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ paṇidhāya parimukhaṃ satiṃ upaṭṭhapetvā. So satova assasati, satova passasati…pe… ‘paṭinissaggānupassī assasissāmī’ti sikkhati, ‘paṭinissaggānupassī passasissāmī’ti sikkhati. Evaṃ bhāvitā kho, bhikkhave, ānāpānassati evaṃ bahulīkatā mahapphalā hoti mahānisaṃsā’’ti. Tatiyaṃ.

「诸比库,入出息念被修习、被多修习,有大果、有大利益。诸比库,入出息念如何被修习、如何被多修习,有大果、有大利益?诸比库,于此,比库前往阿兰若,或前往树下,或前往空闲处,结跏趺坐,保持身体正直,使念现起于面前。他具念地入息,具念地出息……乃至……他学:『我将随观舍遣而入息』,他学:『我将随观舍遣而出息』。诸比库,入出息念如此被修习、如此被多修习,有大果、有大利益。」第三经。

4. Paṭhamaphalasuttaṃ4. 第一果经

§980

‘‘Ānāpānassati , bhikkhave, bhāvitā bahulīkatā mahapphalā hoti mahānisaṃsā. Kathaṃ bhāvitā ca, bhikkhave, ānāpānassati kathaṃ bahulīkatā mahapphalā hoti mahānisaṃsā? Idha, bhikkhave, bhikkhu araññagato vā rukkhamūlagato vā suññāgāragato vā nisīdati pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ paṇidhāya parimukhaṃ satiṃ upaṭṭhapetvā. So satova assasati, satova passasati…pe… ‘paṭinissaggānupassī assasissāmī’ti sikkhati, ‘paṭinissaggānupassī passasissāmī’ti sikkhati. Evaṃ bhāvitā kho, bhikkhave, ānāpānassati evaṃ bahulīkatā mahapphalā hoti mahānisaṃsā. Evaṃ bhāvitāya kho, bhikkhave, ānāpānassatiyā evaṃ bahulīkatāya dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ – diṭṭheva dhamme aññā, sati vā upādisese anāgāmitā’’ti. Catutthaṃ.

5. Dutiyaphalasuttaṃ5. 第二果经

§981

‘‘Ānāpānassati, bhikkhave, bhāvitā bahulīkatā mahapphalā hoti mahānisaṃsā. Kathaṃ bhāvitā ca, bhikkhave, ānāpānassati kathaṃ bahulīkatā mahapphalā hoti mahānisaṃsā? Idha, bhikkhave, bhikkhu araññagato vā rukkhamūlagato vā suññāgāragato vā nisīdati pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ paṇidhāya parimukhaṃ satiṃ upaṭṭhapetvā. So satova assasati, satova passasati…pe… ‘paṭinissaggānupassī assasissāmī’ti sikkhati, ‘paṭinissaggānupassī passasissāmī’ti sikkhati. Evaṃ bhāvitā kho, bhikkhave, ānāpānassati evaṃ bahulīkatā mahapphalā hoti mahānisaṃsā.

‘‘Evaṃ bhāvitāya kho, bhikkhave, ānāpānassatiyā evaṃ bahulīkatāya satta phalā sattānisaṃsā pāṭikaṅkhā. Katame satta phalā sattānisaṃsā? Diṭṭheva dhamme paṭikacca aññaṃ ārādheti; no ce diṭṭheva dhamme paṭikacca aññaṃ ārādheti. Atha maraṇakāle aññaṃ ārādheti; no ce diṭṭheva dhamme paṭikacca aññaṃ ārādheti , no ce maraṇakāle aññaṃ ārādheti. Atha pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā antarāparinibbāyī hoti… upahaccaparinibbāyī hoti… asaṅkhāraparinibbāyī hoti… sasaṅkhāraparinibbāyī hoti… uddhaṃsoto hoti akaniṭṭhagāmī – evaṃ bhāvitāya kho, bhikkhave, ānāpānassatiyā evaṃ bahulīkatāya ime satta phalā sattānisaṃsā pāṭikaṅkhā’’ti. Pañcamaṃ.

诸比库,入出息念如此被修习、如此被多修习,可期待七果七利益。什么是七果七利益?于现法即刻证得智;若于现法未即刻证得智,则于死时证得智;若于现法未即刻证得智,若于死时未证得智,则以五下分结的尽,成为中般涅槃者……成为生般涅槃者……成为无行般涅槃者……成为有行般涅槃者……成为上流者,前往阿咖尼吒天——诸比库,入出息念如此被修习、如此被多修习,可期待这七果七利益。」第五经。

6. Ariṭṭhasuttaṃ6. 阿利德他经

§982

Sāvatthinidānaṃ. Tatra kho bhagavā…pe… etadavoca – ‘‘bhāvetha no tumhe bhikkhave, ānāpānassati’’nti? Evaṃ vutte āyasmā ariṭṭho bhagavantaṃ etadavoca – ‘‘ahaṃ kho, bhante, bhāvemi ānāpānassati’’nti. ‘‘Yathā kathaṃ pana tvaṃ, ariṭṭha, bhāvesi ānāpānassati’’nti? ‘‘Atītesu me, bhante, kāmesu kāmacchando pahīno, anāgatesu me kāmesu kāmacchando vigato, ajjhattabahiddhā ca me dhammesu paṭighasaññā suppaṭivinītā. So satova assasissāmi, satova passasissāmi. Evaṃ khvāhaṃ, bhante, bhāvemi ānāpānassati’’nti.

沙瓦提因缘。于此世尊……乃至……说此:「诸比库,你们修习入出息念吗?」如此说时,具寿阿利德对世尊说此:「尊者,我修习入出息念。」「阿利德,你如何修习入出息念?」「尊者,对于过去的诸欲,我的欲欲已舍断;对于未来的诸欲,我的欲欲已离去;对于内外诸法,我的厌恶想已善调伏。我具念地入息,具念地出息。尊者,我如此修习入出息念。」

‘‘‘Atthesā, ariṭṭha, ānāpānassati, nesā natthī’ti vadāmi. Api ca, ariṭṭha, yathā ānāpānassati vitthārena paripuṇṇā hoti taṃ suṇāhi, sādhukaṃ manasi karohi; bhāsissāmī’’ti. ‘‘Evaṃ, bhante’’ti kho āyasmā ariṭṭho bhagavato paccassosi. Bhagavā etadavoca –

「阿利德他,此入出息念是存在的,我不说它不存在。但是,阿利德他,你应当听我如何详细地圆满入出息念,善加作意;我将说。」「是的,世尊。」具寿阿利德他回答世尊。世尊说此:—

‘‘Kathañca, ariṭṭha, ānāpānassati vitthārena paripuṇṇā hoti? Idha, ariṭṭha, bhikkhu araññagato vā rukkhamūlagato vā suññāgāragato vā nisīdati pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ paṇidhāya parimukhaṃ satiṃ upaṭṭhapetvā. So satova assasati, satova passasati. Dīghaṃ vā assasanto ‘dīghaṃ assasāmī’ti pajānāti…pe… ‘paṭinissaggānupassī assasissāmī’ti sikkhati, ‘paṭinissaggānupassī passasissāmī’ti sikkhati. Evaṃ kho, ariṭṭha, ānāpānassati vitthārena paripuṇṇā hotī’’ti. Chaṭṭhaṃ.

「阿利德他,入出息念如何详细地圆满呢?阿利德他,于此,比库前往阿兰若,或前往树下,或前往空闲处,结跏趺坐,保持身体正直,使念现起于面前。他具念地入息,具念地出息。入息长时,他了知:『我入息长』……(中略)……他学:『我将随观舍遣而入息』,他学:『我将随观舍遣而出息』。阿利德他,入出息念如此详细地圆满。」第六经。

7. Mahākappinasuttaṃ7. 玛哈咖毕那经

§983

Sāvatthinidānaṃ. Tena kho pana samayena āyasmā mahākappino bhagavato avidūre nisinno hoti pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ paṇidhāya parimukhaṃ satiṃ upaṭṭhapetvā. Addasā kho bhagavā āyasmantaṃ mahākappinaṃ avidūre nisinnaṃ pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ paṇidhāya parimukhaṃ satiṃ upaṭṭhapetvā. Disvāna bhikkhū āmantesi –

沙瓦提因缘。尔时,具寿摩诃咖宾那坐在世尊不远处,结跏趺坐,保持身体正直,使念现起于面前。世尊看见具寿摩诃咖宾那坐在不远处,结跏趺坐,保持身体正直,使念现起于面前。看见后,世尊对诸比库说:—

‘‘Passatha no tumhe, bhikkhave, etassa bhikkhuno kāyassa iñjitattaṃ vā phanditattaṃ vā’’ti? ‘‘Yadāpi mayaṃ, bhante, taṃ āyasmantaṃ passāma saṅghamajjhe vā nisinnaṃ ekaṃ vā raho nisinnaṃ, tadāpi mayaṃ tassa āyasmato na passāma kāyassa iñjitattaṃ vā phanditattaṃ vā’’ti.

「诸比库,你们看见此比库的身体有动摇或颤动吗?」「世尊,无论何时我们看见那位具寿坐在僧团中,或独自坐在隐密处,那时我们都不曾看见那位具寿的身体有动摇或颤动。」

‘‘Yassa, bhikkhave, samādhissa bhāvitattā bahulīkatattā neva kāyassa iñjitattaṃ vā hoti phanditattaṃ vā, na cittassa iñjitattaṃ vā hoti phanditattaṃ vā, tassa so, bhikkhave, bhikkhu samādhissa nikāmalābhī akicchalābhī akasiralābhī. Katamassa ca, bhikkhave, samādhissa bhāvitattā bahulīkatattā neva kāyassa iñjitattaṃ vā hoti phanditattaṃ vā, na cittassa iñjitattaṃ vā hoti phanditattaṃ vā?

「诸比库,由于修习、多修习某种定,既无身体的动摇或颤动,也无心的动摇或颤动,诸比库,那位比库是那种定的随意获得者、无困难获得者、无艰辛获得者。诸比库,由于修习、多修习何种定,既无身体的动摇或颤动,也无心的动摇或颤动呢?

‘‘Ānāpānassatisamādhissa, bhikkhave, bhāvitattā bahulīkatattā neva kāyassa iñjitattaṃ vā hoti phanditattaṃ vā, na cittassa iñjitattaṃ vā hoti phanditattaṃ vā. Kathaṃ bhāvite ca, bhikkhave, ānāpānassatisamādhimhi kathaṃ bahulīkate neva kāyassa iñjitattaṃ vā hoti phanditattaṃ vā, na cittassa iñjitattaṃ vā hoti phanditattaṃ vā?

「诸比库,由于修习、多修习入出息念定,既无身体的动摇或颤动,也无心的动摇或颤动。诸比库,如何修习入出息念定,如何多修习,既无身体的动摇或颤动,也无心的动摇或颤动呢?

‘‘Idha, bhikkhave, bhikkhu araññagato vā rukkhamūlagato vā suññāgāragato vā nisīdati pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ paṇidhāya parimukhaṃ satiṃ upaṭṭhapetvā. So satova assasati, satova passasati…pe… ‘paṭinissaggānupassī assasissāmī’ti sikkhati, ‘paṭinissaggānupassī passasissāmī’ti sikkhati. Evaṃ bhāvite ca kho, bhikkhave, ānāpānassatisamādhimhi evaṃ bahulīkate neva kāyassa iñjitattaṃ vā hoti phanditattaṃ vā, na cittassa iñjitattaṃ vā hoti phanditattaṃ vā’’ti. Sattamaṃ.

「诸比库,于此,比库前往阿兰若,或前往树下,或前往空闲处,结跏趺坐,保持身体正直,使念现起于面前。他具念地入息,具念地出息……(中略)……他学:『我将随观舍遣而入息』,他学:『我将随观舍遣而出息』。诸比库,如此修习入出息念定,如此多修习,既无身体的动摇或颤动,也无心的动摇或颤动。」第七经。

8. Padīpopamasuttaṃ8. 灯喻经

§984

‘‘Ānāpānassatisamādhi , bhikkhave, bhāvito bahulīkato mahapphalo hoti mahānisaṃso. Kathaṃ bhāvito ca, bhikkhave, ānāpānassatisamādhi kathaṃ bahulīkato mahapphalo hoti mahānisaṃso?

「诸比库,入出息念定被修习、被多修习时,有大果、有大利益。诸比库,入出息念定如何被修习,如何被多修习时,有大果、有大利益呢?

‘‘Idha , bhikkhave, bhikkhu araññagato vā rukkhamūlagato vā suññāgāragato vā nisīdati pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ paṇidhāya parimukhaṃ satiṃ upaṭṭhapetvā. So satova assasati, satova passasati. Dīghaṃ vā assasanto ‘dīghaṃ assasāmī’ti pajānāti…pe… ‘paṭinissaggānupassī assasissāmī’ti sikkhati, ‘paṭinissaggānupassī passasissāmī’ti sikkhati. Evaṃ bhāvito kho, bhikkhave, ānāpānassatisamādhi evaṃ bahulīkato mahapphalo hoti mahānisaṃso.

「诸比库,于此,比库前往阿兰若,或前往树下,或前往空闲处,结跏趺坐,保持身体正直,使念现起于面前。他具念地入息,具念地出息。入息长时,他了知『我入息长』……(中略)……他学『我将随观舍遣而入息』,他学『我将随观舍遣而出息』。诸比库,如是修习、如是多作的入出息念定,有大果、有大利益。」

‘‘Ahampi sudaṃ, bhikkhave, pubbeva sambodhā anabhisambuddho bodhisattova samāno iminā vihārena bahulaṃ viharāmi. Tassa mayhaṃ, bhikkhave, iminā vihārena bahulaṃ viharato neva kāyo kilamati na cakkhūni; anupādāya ca me āsavehi cittaṃ vimucci.

「诸比库,我在正觉之前,尚未正觉,还是菩萨时,也多住于此住处。诸比库,当我多住于此住处时,身不疲倦,眼不疲倦,并且我的心无取着而从诸漏解脱。」

‘‘Tasmātiha, bhikkhave, bhikkhu cepi ākaṅkheyya – ‘neva me kāyo kilameyya na cakkhūni, anupādāya ca me āsavehi cittaṃ vimucceyyā’ti, ayameva ānāpānassatisamādhi sādhukaṃ manasi kātabbo.

「诸比库,因此,于此,若比库希望『愿我身不疲倦,眼不疲倦,并且我的心无取着而从诸漏解脱』,这入出息念定应当善加作意。」

‘‘Tasmātiha, bhikkhave, bhikkhu cepi ākaṅkheyya – ‘ye me gehasitā sarasaṅkappā te pahīyeyyu’nti, ayameva ānāpānassatisamādhi sādhukaṃ manasi kātabbo.

「诸比库,因此,于此,若比库希望『愿我舍断那些与在家有关的忆念与寻』,这入出息念定应当善加作意。」

‘‘Tasmātiha, bhikkhave, bhikkhu cepi ākaṅkheyya – ‘appaṭikūle paṭikūlasaññī vihareyya’nti, ayameva ānāpānassatisamādhi sādhukaṃ manasi kātabbo.

「诸比库,因此,于此,若比库希望『愿我于不可意者住于可意想』,这入出息念定应当善加作意。」

‘‘Tasmātiha , bhikkhave, bhikkhu cepi ākaṅkheyya – ‘paṭikūle appaṭikūlasaññī vihareyya’nti, ayameva ānāpānassatisamādhi sādhukaṃ manasi kātabbo.

「诸比库,因此,于此,若比库希望『愿我于可意者住于不可意想』,这入出息念定应当善加作意。」

‘‘Tasmātiha, bhikkhave, bhikkhu cepi ākaṅkheyya – ‘paṭikūle ca appaṭikūle ca paṭikūlasaññī vihareyya’nti, ayameva ānāpānassatisamādhi sādhukaṃ manasi kātabbo.

「诸比库,因此,于此,若比库希望『愿我于可意者与不可意者住于可意想』,这入出息念定应当善加作意。」

‘‘Tasmātiha, bhikkhave, bhikkhu cepi ākaṅkheyya – ‘paṭikūle ca appaṭikūle ca appaṭikūlasaññī vihareyya’nti, ayameva ānāpānassatisamādhi sādhukaṃ manasi kātabbo.

「诸比库,因此,于此,若比库希望『愿我于可意者与不可意者住于不可意想』,这入出息念定应当善加作意。」

‘‘Tasmātiha, bhikkhave, bhikkhu cepi ākaṅkheyya – ‘appaṭikūlañca paṭikūlañca tadubhayaṃ abhinivajjetvā upekkhako vihareyyaṃ sato sampajāno’ti, ayameva ānāpānassatisamādhi sādhukaṃ manasi kātabbo.

「诸比库!因此,于此,若比库希望——『舍断不可意与可意两者后,我应具念、正知地住于舍』,这入出息念定应善加作意。

‘‘Tasmātiha, bhikkhave, bhikkhu cepi ākaṅkheyya – ‘vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja vihareyya’nti, ayameva ānāpānassatisamādhi sādhukaṃ manasi kātabbo.

「诸比库!因此,于此,若比库希望——『离诸欲,离诸不善法后,我应证得有寻、有伺,离生喜乐的初禅而住』,这入出息念定应善加作意。

‘‘Tasmātiha, bhikkhave, bhikkhu cepi ākaṅkheyya – ‘vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja vihareyya’nti, ayameva ānāpānassatisamādhi sādhukaṃ manasi kātabbo.

「诸比库!因此,于此,若比库希望——『寻伺止息后,内净,心专一性,无寻、无伺,定生喜乐,我应证得第二禅而住』,这入出息念定应善加作意。

‘‘Tasmātiha bhikkhave, bhikkhu cepi ākaṅkheyya – ‘pītiyā ca virāgā upekkhako ca vihareyyaṃ sato ca sampajāno, sukhañca kāyena paṭisaṃvedeyyaṃ, yaṃ taṃ ariyā ācikkhanti – upekkhako satimā sukhavihārīti tatiyaṃ jhānaṃ upasampajja vihareyya’nti, ayameva ānāpānassatisamādhi sādhukaṃ manasi kātabbo.

「诸比库!因此,于此,若比库希望——『喜离去后,我应住于舍,具念、正知,以身体验乐,诸圣者宣说:「具舍、具念者住于乐」,我应证得第三禅而住』,这入出息念定应善加作意。

‘‘Tasmātiha, bhikkhave, bhikkhu cepi ākaṅkheyya – ‘sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja vihareyya’nti, ayameva ānāpānassatisamādhi sādhukaṃ manasi kātabbo.

「诸比库!因此,于此,若比库希望——『乐的舍断与苦的舍断,先前喜忧的灭没,不苦不乐,舍念清净,我应证得第四禅而住』,这入出息念定应善加作意。

‘‘Tasmātiha, bhikkhave, bhikkhu cepi ākaṅkheyya – ‘sabbaso rūpasaññānaṃ samatikkamā paṭighasaññānaṃ atthaṅgamā nānattasaññānaṃ amanasikārā ananto ākāsoti ākāsānañcāyatanaṃ upasampajja vihareyya’nti, ayameva ānāpānassatisamādhi sādhukaṃ manasi kātabbo.

「诸比库!因此,于此,若比库希望——『完全超越诸色想,诸有对想灭没,不作意诸种种想,「虚空是无边的」,我应证得虚空无边处而住』,这入出息念定应善加作意。

‘‘Tasmātiha, bhikkhave, bhikkhu cepi ākaṅkheyya – ‘sabbaso ākāsānañcāyatanaṃ samatikkamma anantaṃ viññāṇanti viññāṇañcāyatanaṃ upasampajja vihareyya’nti, ayameva ānāpānassatisamādhi sādhukaṃ manasi kātabbo.

「诸比库!因此,于此,若比库希望——『完全超越虚空无边处,「识是无边的」,我应证得识无边处而住』,这入出息念定应善加作意。

‘‘Tasmātiha, bhikkhave, bhikkhu cepi ākaṅkheyya – ‘sabbaso viññāṇañcāyatanaṃ samatikkamma natthi kiñcīti ākiñcaññāyatanaṃ upasampajja vihareyya’nti, ayameva ānāpānassatisamādhi sādhukaṃ manasi kātabbo.

「诸比库!因此,于此,若比库希望——『完全超越识无边处,「无所有」,我应证得无所有处而住』,这入出息念定应善加作意。

‘‘Tasmātiha , bhikkhave, bhikkhu cepi ākaṅkheyya – ‘sabbaso ākiñcaññāyatanaṃ samatikkamma nevasaññānāsaññāyatanaṃ upasampajja vihareyya’nti, ayameva ānāpānassatisamādhi sādhukaṃ manasi kātabbo.

「诸比库!因此,于此,若比库希望:『完全超越无所有处,我应成就非想非非想处而住』,这入出息念定应被善加作意。

‘‘Tasmātiha, bhikkhave, bhikkhu cepi ākaṅkheyya – ‘sabbaso nevasaññānāsaññāyatanaṃ samatikkamma saññāvedayitanirodhaṃ upasampajja vihareyya’nti, ayameva ānāpānassatisamādhi sādhukaṃ manasi kātabbo.

「诸比库!因此,于此,若比库希望:『完全超越非想非非想处,我应成就想受灭而住』,这入出息念定应被善加作意。

‘‘Evaṃ bhāvite kho, bhikkhave, ānāpānassatisamādhimhi evaṃ bahulīkate, sukhaṃ ce vedanaṃ vedayati, sā ‘aniccā’ti pajānāti, ‘anajjhositā’ti pajānāti, ‘anabhinanditā’ti pajānāti; dukkhaṃ ce vedanaṃ vedayati, ‘sā aniccā’ti pajānāti, ‘anajjhositā’ti pajānāti, ‘anabhinanditā’ti pajānāti; adukkhamasukhaṃ ce vedanaṃ vedayati, ‘sā aniccā’ti pajānāti, ‘anajjhositā’ti pajānāti, ‘anabhinanditā’ti pajānāti’’.

「诸比库!当入出息念定如此修习、如此多修习时,若他感受乐受,他了知『它是无常的』,他了知『它是不被执着的』,他了知『它是不被欢喜的』;若他感受苦受,他了知『它是无常的』,他了知『它是不被执着的』,他了知『它是不被欢喜的』;若他感受不苦不乐受,他了知『它是无常的』,他了知『它是不被执着的』,他了知『它是不被欢喜的』。

‘‘Sukhaṃ ce vedanaṃ vedayati, visaṃyutto naṃ vedayati; dukkhaṃ ce vedanaṃ vedayati, visaṃyutto naṃ vedayati; adukkhamasukhaṃ ce vedanaṃ vedayati, visaṃyutto naṃ vedayati. So kāyapariyantikaṃ vedanaṃ vedayamāno ‘kāyapariyantikaṃ vedanaṃ vedayāmī’ti pajānāti, jīvitapariyantikaṃ vedanaṃ vedayamāno ‘jīvitapariyantikaṃ vedanaṃ vedayāmī’ti pajānāti, ‘kāyassa bhedā uddhaṃ jīvitapariyādānā idheva sabbavedayitāni anabhinanditāni sītībhavissantī’ti pajānāti’’.

「若他感受乐受,他离系而感受它;若他感受苦受,他离系而感受它;若他感受不苦不乐受,他离系而感受它。当感受身边际受时,他了知『我感受身边际受』;当感受命边际受时,他了知『我感受命边际受』;他了知『身坏命终后,就在此处,一切所感受的、不被欢喜的,将会清凉』。

‘‘Seyyathāpi, bhikkhave, telañca paṭicca, vaṭṭiñca paṭicca telappadīpo jhāyeyya, tasseva telassa ca vaṭṭiyā ca pariyādānā anāhāro nibbāyeyya; evameva kho, bhikkhave, bhikkhu kāyapariyantikaṃ vedanaṃ vedayamāno ‘kāyapariyantikaṃ vedanaṃ vedayāmī’ti pajānāti, jīvitapariyantikaṃ vedanaṃ vedayamāno ‘jīvitapariyantikaṃ vedanaṃ vedayāmī’ti pajānāti, ‘kāyassa bhedā uddhaṃ jīvitapariyādānā idheva sabbavedayitāni anabhinanditāni sītībhavissantī’ti pajānātī’’ti. Aṭṭhamaṃ.

「诸比库!犹如缘于油、缘于灯芯,油灯燃烧,由于那油与灯芯的耗尽,无燃料而熄灭;同样地,诸比库!比库当感受身边际受时,他了知『我感受身边际受』;当感受命边际受时,他了知『我感受命边际受』;他了知『身坏命终后,就在此处,一切所感受的、不被欢喜的,将会清凉』。」第八经。

9. Vesālīsuttaṃ9. 韦萨离经

§985

Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā vesāliyaṃ viharati mahāvane kūṭāgārasālāyaṃ. Tena kho pana samayena bhagavā bhikkhūnaṃ anekapariyāyena asubhakathaṃ katheti, asubhāya vaṇṇaṃ bhāsati, asubhabhāvanāya vaṇṇaṃ bhāsati.

如是我闻:一时,世尊住在韦萨离大林重阁讲堂。尔时,世尊以种种方式对诸比库讲说须跋之说,赞叹须跋,赞叹须跋修习。

Atha kho bhagavā bhikkhū āmantesi – ‘‘icchāmahaṃ, bhikkhave, aḍḍhamāsaṃ paṭisallīyituṃ. Nāmhi kenaci upasaṅkamitabbo, aññatra ekena piṇḍapātanīhārakenā’’ti. ‘‘Evaṃ, bhante’’ti kho te bhikkhū bhagavato paṭissutvā nāssudha koci bhagavantaṃ upasaṅkamati, aññatra ekena piṇḍapātanīhārakena.

那时,世尊对诸比库说:「诸比库!我希望独处半月。除了一位送食者外,任何人都不应来见我。」「是的,尊者!」那些比库回答世尊后,除了一位送食者外,没有任何人去见世尊。

Atha kho te bhikkhū – ‘‘bhagavā anekapariyāyena asubhakathaṃ katheti, asubhāya vaṇṇaṃ bhāsati , asubhabhāvanāya vaṇṇaṃ bhāsatī’’ti anekākāravokāraṃ asubhabhāvanānuyogamanuyuttā viharanti. Te iminā kāyena aṭṭīyamānā harāyamānā jigucchamānā satthahārakaṃ pariyesanti. Dasapi bhikkhū ekāhena satthaṃ āharanti, vīsampi…pe… tiṃsampi bhikkhū ekāhena satthaṃ āharanti.

那时,那些比库[想]:『世尊以种种方式讲说须跋之说,赞叹须跋,赞叹须跋修习』,他们以种种方式、种种形式,从事须跋修习,精勤而住。他们对此身厌恶、羞耻、厌恶,寻求持刀者。一日之中,十位比库持刀自杀,二十位...乃至...三十位比库一日之中持刀自杀。

Atha kho bhagavā tassa aḍḍhamāsassa accayena paṭisallānā vuṭṭhito āyasmantaṃ ānandaṃ āmantesi – ‘‘kiṃ nu kho, ānanda, tanubhūto viya bhikkhusaṅgho’’ti? ‘‘Tathā hi pana, bhante, ‘bhagavā bhikkhūnaṃ anekapariyāyena asubhakathaṃ katheti, asubhāya vaṇṇaṃ bhāsati , asubhabhāvanāya vaṇṇaṃ bhāsatī’ti anekākāravokāraṃ asubhabhāvanānuyogamanuyuttā viharanti. Te iminā kāyena aṭṭīyamānā harāyamānā jigucchamānā satthahārakaṃ pariyesanti. Dasapi bhikkhū ekāhena satthaṃ āharanti, vīsampi bhikkhū… tiṃsampi bhikkhū ekāhena satthaṃ āharanti. Sādhu, bhante, bhagavā aññaṃ pariyāyaṃ ācikkhatu yathāyaṃ bhikkhusaṅgho aññāya saṇṭhaheyyā’’ti.

那时,世尊在半个月过后从独坐中出来,告诉具寿阿难:「阿难,为何比库僧团好像变少了?」「世尊,确实如此,因为『世尊以种种方式讲说须跋,赞叹须跋,赞叹须跋修习』,他们从事、致力于种种方式的须跋修习。他们对此身厌恶、羞耻、厌恶,寻求持刀者。一日之中,十位比库持刀自杀,二十位比库……三十位比库一日之中持刀自杀。世尊,善哉!请世尊教示另一个方法,使这比库僧团能证得智而安住。」

‘‘Tenahānanda, yāvatikā bhikkhū vesāliṃ upanissāya viharanti te sabbe upaṭṭhānasālāyaṃ sannipātehī’’ti. ‘‘Evaṃ, bhante’’ti kho āyasmā ānando bhagavato paṭissutvā yāvatikā bhikkhū vesāliṃ upanissāya viharanti te sabbe upaṭṭhānasālāyaṃ sannipātetvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ etadavoca – ‘‘sannipatito , bhante, bhikkhusaṅgho. Yassa dāni, bhante, bhagavā kālaṃ maññatī’’ti.

「那么,阿难,你去召集所有依止韦萨离而住的比库们到集会堂。」「是的,世尊。」具寿阿难应诺世尊后,召集所有依止韦萨离而住的比库们到集会堂,然后前往世尊处;抵达后,对世尊如此说:「世尊,比库僧团已集合。世尊,现在请世尊考虑适当的时间。」

Atha kho bhagavā yena upaṭṭhānasālā tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi. Nisajja kho bhagavā bhikkhū āmantesi – ‘‘ayampi kho, bhikkhave, ānāpānassatisamādhi bhāvito bahulīkato santo ceva paṇīto ca asecanako ca sukho ca vihāro uppannuppanne ca pāpake akusale dhamme ṭhānaso antaradhāpeti vūpasameti’’.

那时,世尊前往集会堂;抵达后,在设置好的座位上坐下。坐下后,世尊告诉比库们:「诸比库,这入出息念定,已修习、已多修习时,是寂静的、殊胜的、无杂染的、安乐的住处,并且能当下使已生起的恶不善法消失、平息。」

‘‘Seyyathāpi , bhikkhave, gimhānaṃ pacchime māse ūhataṃ rajojallaṃ, tamenaṃ mahāakālamegho ṭhānaso antaradhāpeti vūpasameti; evameva kho, bhikkhave, ānāpānassatisamādhi bhāvito bahulīkato santo ceva paṇīto ca asecanako ca sukho ca vihāro uppannuppanne ca pāpake akusale dhamme ṭhānaso antaradhāpeti vūpasameti. Kathaṃ bhāvito ca, bhikkhave, ānāpānassatisamādhi kathaṃ bahulīkato santo ceva paṇīto ca asecanako ca sukho ca vihāro uppannuppanne ca pāpake akusale dhamme ṭhānaso antaradhāpeti vūpasameti?

「诸比库,譬如在夏季最后一个月,尘土飞扬,大时节云当下使它消失、平息;同样地,诸比库,入出息念定,已修习、已多修习时,是寂静的、殊胜的、无杂染的、安乐的住处,并且能当下使已生起的恶不善法消失、平息。诸比库,入出息念定如何修习、如何多修习时,是寂静的、殊胜的、无杂染的、安乐的住处,并且能当下使已生起的恶不善法消失、平息?」

‘‘Idha, bhikkhave, bhikkhu araññagato vā rukkhamūlagato vā suññāgāragato vā nisīdati pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ paṇidhāya parimukhaṃ satiṃ upaṭṭhapetvā. So satova assasati, satova passasati…pe… ‘paṭinissaggānupassī assasissāmī’ti sikkhati, ‘paṭinissaggānupassī passasissāmī’ti sikkhati. Evaṃ bhāvito kho, bhikkhave, ānāpānassatisamādhi evaṃ bahulīkato santo ceva paṇīto ca asecanako ca sukho ca vihāro uppannuppanne ca pāpake akusale dhamme ṭhānaso antaradhāpeti vūpasametī’’ti. Navamaṃ.

「诸比库,于此,比库前往阿兰若,或前往树下,或前往空闲处,结跏趺坐,保持身体正直,现起面前之念。他具念地入息,具念地出息……(中略)……他学习『我将随观舍遣而入息』,他学习『我将随观舍遣而出息』。诸比库,入出息念定如此修习、如此多修习时,是寂静的、殊胜的、无杂染的、安乐的住处,并且能当下使已生起的恶不善法消失、平息。」第九经。

10. Kimilasuttaṃ10. 吉弥喇经

§986

Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā kimilāyaṃ viharati veḷuvane. Tatra kho bhagavā āyasmantaṃ kimilaṃ āmantesi – ‘‘kathaṃ bhāvito nu kho, kimila, ānāpānassatisamādhi kathaṃ bahulīkato mahapphalo hoti mahānisaṃso’’ti?

如是我闻:一时,世尊住在咖弥喇的竹林。在那里,世尊告诉具寿咖弥喇:「咖弥喇,入出息念定如何修习、如何多修习时,有大果、有大利益?」

Evaṃ vutte āyasmā kimilo tuṇhī ahosi. Dutiyampi kho bhagavā…pe… tatiyampi kho bhagavā āyasmantaṃ kimilaṃ āmantesi – ‘‘kathaṃ bhāvito nu kho, kimila, ānāpānassatisamādhi kathaṃ bahulīkato mahapphalo hoti mahānisaṃso’’ti? Tatiyampi kho āyasmā kimilo tuṇhī ahosi.

如此说时,具寿咖弥喇沉默不语。第二次,世尊……(中略)……第三次,世尊告诉具寿咖弥喇:「咖弥喇,入出息念定如何修习、如何多修习时,有大果、有大利益?」第三次,具寿咖弥喇也沉默不语。

Evaṃ vutte āyasmā ānando bhagavantaṃ etadavoca – ‘‘etassa, bhagavā, kālo; etassa, sugata, kālo! Yaṃ bhagavā ānāpānassatisamādhiṃ bhāseyya . Bhagavato sutvā bhikkhū dhāressantī’’ti.

如此说时,具寿阿难对世尊如此说:「世尊,现在正是时候;善逝,现在正是时候!请世尊讲说入出息念定。听闻世尊所说后,比库们将受持。」

‘‘Tenahānanda, suṇāhi, sādhukaṃ manasi karohi; bhāsissāmī’’ti. ‘‘Evaṃ, bhante’’ti kho āyasmā ānando bhagavato paccassosi. Bhagavā etadavoca – ‘‘kathaṃ bhāvito ca, ānanda, ānāpānassatisamādhi kathaṃ bahulīkato mahapphalo hoti mahānisaṃso? Idhānanda, bhikkhu araññagato vā rukkhamūlagato vā suññāgāragato vā nisīdati pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ paṇidhāya parimukhaṃ satiṃ upaṭṭhapetvā. So satova assasati, satova passasati…pe… ‘paṭinissaggānupassī assasissāmī’ti sikkhati, ‘paṭinissaggānupassī passasissāmī’ti sikkhati. Evaṃ bhāvito kho, ānanda, ānāpānassatisamādhi evaṃ bahulīkato mahapphalo hoti mahānisaṃso’’.

「那么,阿难,你听!你要善作意!我将说。」「是的,尊者!」具寿阿难回答世尊。世尊说此:「阿难,如何修习入出息念定,如何多修习有大果、有大利益?阿难,在此,比库前往阿兰若,或前往树下,或前往空闲处,结跏趺坐,保持身体正直,使念现起于面前。他具念地入息,具念地出息……(中略)……他学『我将随观舍遣而入息』,他学『我将随观舍遣而出息』。阿难,如此修习入出息念定,如此多修习有大果、有大利益。」

‘‘Yasmiṃ samaye, ānanda, bhikkhu dīghaṃ vā assasanto ‘dīghaṃ assasāmī’ti pajānāti, dīghaṃ vā passasanto ‘dīghaṃ passasāmī’ti pajānāti; rassaṃ vā assasanto ‘rassaṃ assasāmī’ti pajānāti, rassaṃ vā passasanto ‘rassaṃ passasāmī’ti pajānāti; ‘sabbakāyappaṭisaṃvedī assasissāmī’ti sikkhati, ‘sabbakāyappaṭisaṃvedī passasissāmī’ti sikkhati; ‘passambhayaṃ kāyasaṅkhāraṃ assasissāmī’ti sikkhati, ‘passambhayaṃ kāyasaṅkhāraṃ passasissāmī’ti sikkhati – kāye kāyānupassī, ānanda, bhikkhu tasmiṃ samaye viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ. Taṃ kissa hetu? Kāyaññatarāhaṃ, ānanda, etaṃ vadāmi yadidaṃ – assāsapassāsaṃ. Tasmātihānanda, kāye kāyānupassī bhikkhu tasmiṃ samaye viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ.

「阿难,当比库入息长时,他了知『我入息长』;出息长时,他了知『我出息长』;入息短时,他了知『我入息短』;出息短时,他了知『我出息短』;他学『我将觉知全身而入息』,他学『我将觉知全身而出息』;他学『我将平静身行而入息』,他学『我将平静身行而出息』——阿难,比库于那时住于在身随观身,热诚、正知、具念,调伏世间的贪忧。那是什么原因?阿难,我说这入出息是身的某一种。因此,阿难,比库于那时住于在身随观身,热诚、正知、具念,调伏世间的贪忧。」

‘‘Yasmiṃ samaye, ānanda, bhikkhu ‘pītippaṭisaṃvedī assasissāmī’ti sikkhati, ‘pītippaṭisaṃvedī passasissāmī’ti sikkhati; ‘sukhappaṭisaṃvedī assasissāmī’ti sikkhati, ‘sukhappaṭisaṃvedī passasissāmī’ti sikkhati; ‘cittasaṅkhārappaṭisaṃvedī assasissāmī’ti sikkhati, ‘cittasaṅkhārappaṭisaṃvedī passasissāmī’ti sikkhati; ‘passambhayaṃ cittasaṅkhāraṃ passasissāmī’ti sikkhati – vedanāsu vedanānupassī, ānanda, bhikkhu tasmiṃ samaye viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ. Taṃ kissa hetu? Vedanāññatarāhaṃ, ānanda, etaṃ vadāmi, yadidaṃ – assāsapassāsānaṃ sādhukaṃ manasikāraṃ. Tasmātihānanda, vedanāsu vedanānupassī bhikkhu tasmiṃ samaye viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ.

「阿难,当比库学『我将觉知喜而入息』,他学『我将觉知喜而出息』;他学『我将觉知乐而入息』,他学『我将觉知乐而出息』;他学『我将觉知心行而入息』,他学『我将觉知心行而出息』;他学『我将平静心行而出息』——阿难,比库于那时住于在诸受随观受,热诚、正知、具念,调伏世间的贪忧。那是什么原因?阿难,我说这对入出息的善作意是受的某一种。因此,阿难,比库于那时住于在诸受随观受,热诚、正知、具念,调伏世间的贪忧。」

‘‘Yasmiṃ samaye, ānanda, bhikkhu ‘cittappaṭisaṃvedī assasissāmī’ti sikkhati, ‘cittappaṭisaṃvedī passasissāmī’ti sikkhati; abhippamodayaṃ cittaṃ…pe… samādahaṃ cittaṃ…pe… ‘vimocayaṃ cittaṃ assasissāmī’ti sikkhati, ‘vimocayaṃ cittaṃ passasissāmī’ti sikkhati – citte cittānupassī, ānanda, bhikkhu tasmiṃ samaye viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ. Taṃ kissa hetu? Nāhaṃ, ānanda, muṭṭhassatissa asampajānassa ānāpānassatisamādhibhāvanaṃ vadāmi. Tasmātihānanda, citte cittānupassī bhikkhu tasmiṃ samaye viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ.

「阿难,当比库学『我将觉知心而入息』,他学『我将觉知心而出息』;令心极喜悦……(中略)……令心得定……(中略)……他学『我将解脱心而入息』,他学『我将解脱心而出息』——阿难,比库于那时住于在心随观心,热诚、正知、具念,调伏世间的贪忧。那是什么原因?阿难,我不说失念、不正知者有入出息念定的修习。因此,阿难,比库于那时住于在心随观心,热诚、正知、具念,调伏世间的贪忧。」

‘‘Yasmiṃ samaye, ānanda, bhikkhu ‘aniccānupassī assasissāmī’ti sikkhati…pe… virāgānupassī…pe… nirodhānupassī…pe… ‘paṭinissaggānupassī assasissāmī’ti sikkhati, ‘paṭinissaggānupassī passasissāmī’ti sikkhati – dhammesu dhammānupassī, ānanda, bhikkhu tasmiṃ samaye viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ. So yaṃ taṃ hoti abhijjhādomanassānaṃ pahānaṃ taṃ paññāya disvā sādhukaṃ ajjhupekkhitā hoti. Tasmātihānanda, dhammesu dhammānupassī bhikkhu tasmiṃ samaye viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ.

「阿难,当比库学『我将随观无常而入息』……(中略)……随观离贪……(中略)……随观灭……(中略)……他学『我将随观舍遣而入息』,他学『我将随观舍遣而出息』——阿难,比库于那时住于在诸法随观法,热诚、正知、具念,调伏世间的贪忧。他以慧见到那贪忧的舍断,善加以平等舍。因此,阿难,比库于那时住于在诸法随观法,热诚、正知、具念,调伏世间的贪忧。」

‘‘Seyyathāpi , ānanda, catumahāpathe mahāpaṃsupuñjo. Puratthimāya cepi disāyaṃ āgaccheyya sakaṭaṃ vā ratho vā, upahanateva taṃ paṃsupuñjaṃ; pacchimāya cepi disāya āgaccheyya…pe… uttarāya cepi disāya…pe… dakkhiṇāya cepi disāya āgaccheyya sakaṭaṃ vā ratho vā, upahanateva taṃ paṃsupuñjaṃ. Evameva kho, ānanda, bhikkhu kāye kāyānupassī viharantopi upahanateva pāpake akusale dhamme; vedanāsu…pe… citte…pe… dhammesu dhammānupassī viharantopi upahanateva pāpake akusale dhamme’’ti. Dasamaṃ.

「阿难,譬如在四衢道有大尘堆。若从东方来车或马车,必定会减损那尘堆;若从西方来……(中略)……若从北方……(中略)……若从南方来车或马车,必定会减损那尘堆。同样地,阿难,比库住于在身随观身时,也必定减损诸恶不善法;在诸受……(中略)……在心……(中略)……住于在诸法随观法时,也必定减损诸恶不善法。」第十经。

Ekadhammavaggo paṭhamo. · 一法品第一

Tassuddānaṃ –

其摄颂:

Ekadhammo ca bojjhaṅgo, suddhikañca duve phalā;

非法品与觉支,清净与二果;

Ariṭṭho kappino dīpo, vesālī kimilena cāti.

阿利德咖宾诺、灯、韦萨离与吉米喇。

2. Dutiyavaggo

2. 第二品

1. Icchānaṅgalasuttaṃ1. 欲锄经

§987

Ekaṃ samayaṃ bhagavā icchānaṅgale viharati icchānaṅgalavanasaṇḍe. Tatra kho bhagavā bhikkhū āmantesi – ‘‘icchāmahaṃ, bhikkhave, temāsaṃ paṭisallīyituṃ. Nāmhi kenaci upasaṅkamitabbo, aññatra ekena piṇḍapātanīhārakenā’’ti. ‘‘Evaṃ, bhante’’ti kho te bhikkhū bhagavato paṭissutvā nāssudha koci bhagavantaṃ upasaṅkamati, aññatra ekena piṇḍapātanīhārakena.

一时,世尊住在伊差难喀喇的伊差难喀喇林丛中。在那里,世尊对诸比库说:「诸比库,我想要独处三个月。除了一位送食物者之外,任何人都不应来见我。」「是的,尊者。」那些比库回答世尊后,除了一位送食物者之外,没有任何人去见世尊。

Atha kho bhagavā tassa temāsassa accayena paṭisallānā vuṭṭhito bhikkhū āmantesi – ‘‘sace kho, bhikkhave, aññatitthiyā paribbājakā evaṃ puccheyyuṃ – ‘katamenāvuso, vihārena samaṇo gotamo vassāvāsaṃ bahulaṃ vihāsī’ti, evaṃ puṭṭhā tumhe, bhikkhave, tesaṃ aññatitthiyānaṃ paribbājakānaṃ evaṃ byākareyyātha – ‘ānāpānassatisamādhinā kho, āvuso, bhagavā vassāvāsaṃ bahulaṃ vihāsī’ti. Idhāhaṃ, bhikkhave, sato assasāmi, sato passasāmi. Dīghaṃ assasanto ‘dīghaṃ assasāmī’ti pajānāmi, dīghaṃ passasanto ‘dīghaṃ passasāmī’ti pajānāmi; rassaṃ assasanto ‘rassaṃ assasāmī’ti pajānāmi, rassaṃ passasanto ‘rassaṃ passasāmī’ti pajānāmi; ‘sabbakāyappaṭisaṃvedī assasissāmī’ti pajānāmi…pe… ‘paṭinissaggānupassī assasissāmī’ti pajānāmi, ‘paṭinissaggānupassī passasissāmī’ti pajānāmi’’.

那时,世尊在三个月过后从独处出来,对诸比库说:「诸比库,如果其他外道游方者这样问:『朋友,果德玛沙门在雨安居期间多住于什么住处?』诸比库,被如此问时,你们应该这样回答那些其他外道游方者:『朋友,世尊在雨安居期间多住于入出息念定。』诸比库,在此,我具念地入息,具念地出息。入息长时,我了知『我入息长』;出息长时,我了知『我出息长』;入息短时,我了知『我入息短』;出息短时,我了知『我出息短』;我了知『我将觉知全身而入息』……(中略)……我了知『我将随观舍遣而入息』,我了知『我将随观舍遣而出息』。」

‘‘Yañhi taṃ, bhikkhave, sammā vadamāno vadeyya – ‘ariyavihāro’ itipi, ‘brahmavihāro’ itipi, ‘tathāgatavihāro’ itipi. Ānāpānassatisamādhiṃ sammā vadamāno vadeyya – ‘ariyavihāro’ itipi, ‘brahmavihāro’ itipi, ‘tathāgatavihāro’ itipi. Ye te, bhikkhave, bhikkhū sekhā appattamānasā anuttaraṃ yogakkhemaṃ patthayamānā viharanti tesaṃ ānāpānassatisamādhi bhāvito bahulīkato āsavānaṃ khayāya saṃvattati. Ye ca kho te, bhikkhave, bhikkhū arahanto khīṇāsavā vusitavanto katakaraṇīyā ohitabhārā anuppattasadatthā parikkhīṇabhavasaṃyojanā sammadaññā vimuttā tesaṃ ānāpānassatisamādhi bhāvito bahulīkato diṭṭhadhammasukhavihārāya ceva saṃvattati satisampajaññāya ca.

「诸比库,如果正确地说的话,应该说『圣住』也好,『梵住』也好,『如来住』也好。正确地说入出息念定的话,应该说『圣住』也好,『梵住』也好,『如来住』也好。诸比库,那些有学、未达心意、希求无上离轭安稳而住的诸比库,对他们来说,入出息念定已修习、已多修习,导向诸漏的灭尽。诸比库,那些阿拉汉、漏尽、已修习、所作已办、已卸重担、已达自己的目的、已尽有结、以正智解脱的诸比库,对他们来说,入出息念定已修习、已多修习,导向现法乐住以及念与正知。」

「诸比库,如果正确地说的话,应该说『圣住』也好,『梵住』也好,『如来住』也好。正确地说入出息念定的话,应该说『圣住』也好,『梵住』也好,『如来住』也好。」第一经。

2. Kaṅkheyyasuttaṃ2. 疑经

§988

Ekaṃ samayaṃ āyasmā lomasakaṃbhiyo sakkesu viharati kapilavatthusmiṃ nigrodhārāme. Atha kho mahānāmo sakko yenāyasmā lomasakaṃbhiyo tenupasaṅkami; upasaṅkamitvā āyasmantaṃ lomasakaṃbhiyaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho mahānāmo sakko āyasmantaṃ lomasakaṃbhiyaṃ etadavoca – ‘‘so eva nu kho, bhante, sekho vihāro so tathāgatavihāro, udāhu aññova sekho vihāro añño tathāgatavihāro’’ti?

一时,具寿罗马沙甘比亚住在萨咖族人中,咖毕拉瓦图的尼拘律园。那时,萨咖族的马哈那马去见具寿罗马沙甘比亚;去到后,礼敬具寿罗马沙甘比亚,坐于一旁。坐于一旁的萨咖族的马哈那马对具寿罗马沙甘比亚这样说:「尊者,有学住就是如来住吗?或者有学住是一种,如来住是另一种?」

‘‘Na kho, āvuso mahānāma, sveva sekho vihāro, so tathāgatavihāro. Añño kho, āvuso mahānāma, sekho vihāro, añño tathāgatavihāro. Ye te, āvuso mahānāma, bhikkhū sekhā appattamānasā anuttaraṃ yogakkhemaṃ patthayamānā viharanti, te pañca nīvaraṇe pahāya viharanti. Katame pañca? Kāmacchandanīvaraṇaṃ pahāya viharanti, byāpādanīvaraṇaṃ…pe… thinamiddhanīvaraṇaṃ…pe… uddhaccakukkuccanīvaraṇaṃ…pe… vicikicchānīvaraṇaṃ pahāya viharanti.

「朋友马哈那马,有学住不是如来住。朋友马哈那马,有学住是一种,如来住是另一种。朋友马哈那马,那些有学、未达心意、希求无上离轭安稳而住的诸比库,他们舍断五盖而住。哪五种?他们舍断欲欲盖而住,舍断嗔恨盖……(中略)……舍断昏沉睡眠盖……(中略)……舍断掉举追悔盖……(中略)……舍断疑盖而住。」

‘‘Yepi te, āvuso mahānāma, bhikkhū sekhā appattamānasā anuttaraṃ yogakkhemaṃ patthayamānā viharanti, te ime pañca nīvaraṇe pahāya viharanti.

「贤友摩诃那摩!那些有学的、未达其心的、希求无上离轭安稳而住的比库们,他们舍断这五盖而住。

‘‘Ye ca kho te, āvuso mahānāma, bhikkhū arahanto khīṇāsavā vusitavanto katakaraṇīyā ohitabhārā anuppattasadatthā parikkhīṇabhavasaṃyojanā sammadaññā vimuttā, tesaṃ pañca nīvaraṇā pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṃkatā āyatiṃ anuppādadhammā. Katame pañca? Kāmacchandanīvaraṇaṃ pahīnaṃ ucchinnamūlaṃ tālāvatthukataṃ anabhāvaṃkataṃ āyatiṃ anuppādadhammaṃ; byāpādanīvaraṇaṃ pahīnaṃ…pe… thinamiddhanīvaraṇaṃ…pe… uddhaccakukkuccanīvaraṇaṃ…pe… vicikicchānīvaraṇaṃ pahīnaṃ ucchinnamūlaṃ tālāvatthukataṃ anabhāvaṃkataṃ āyatiṃ anuppādadhammaṃ.

「贤友摩诃那摩!那些阿拉汉的、漏尽的、已住梵行的、应作已作的、已卸重担的、已达自己目的的、已尽有结的、以正智解脱的比库们,他们的五盖已断、根已断、如截断多罗树头、成为非有、于未来不再生起。哪五种?欲欲盖已断、根已断、如截断多罗树头、成为非有、于未来不再生起;嗔恨盖已断……昏沉睡眠盖……掉举追悔盖……疑盖已断、根已断、如截断多罗树头、成为非有、于未来不再生起。

‘‘Ye te, āvuso mahānāma, bhikkhū arahanto khīṇāsavā vusitavanto katakaraṇīyā ohitabhārā anuppattasadatthā parikkhīṇabhavasaṃyojanā sammadaññā vimuttā, tesaṃ ime pañca nīvaraṇā pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṃkatā āyatiṃ anuppādadhammā. Tadamināpetaṃ, āvuso mahānāma, pariyāyena veditabbaṃ yathā – aññova sekho vihāro, añño tathāgatavihāro.

「贤友摩诃那摩!那些阿拉汉的、漏尽的、已住梵行的、应作已作的、已卸重担的、已达自己目的的、已尽有结的、以正智解脱的比库们,他们的这五盖已断、根已断、如截断多罗树头、成为非有、于未来不再生起。贤友摩诃那摩!以此法门也应当了知:有学的住处是一种,如来的住处是另一种。

‘‘Ekamidaṃ, āvuso mahānāma, samayaṃ bhagavā icchānaṅgale viharati icchānaṅgalavanasaṇḍe. Tatra kho, āvuso mahānāma, bhagavā bhikkhū āmantesi – ‘icchāmahaṃ, bhikkhave, temāsaṃ paṭisallīyituṃ. Nāmhi kenaci upasaṅkamitabbo, aññatra ekena piṇḍapātanīhārakenā’ti. ‘Evaṃ, bhante’ti kho, āvuso mahānāma, te bhikkhū bhagavato paṭissutvā nāssudha koci bhagavantaṃ upasaṅkamati, aññatra ekena piṇḍapātanīhārakena.

「贤友摩诃那摩!一时,世尊住在伊车能伽喇的伊车能伽喇林丛中。贤友摩诃那摩!在那里,世尊对比库们说:『诸比库!我想要独处三个月。除了一位送食物者之外,任何人都不应来见我。』『是的,尊者!』贤友摩诃那摩!那些比库们答应世尊后,除了一位送食物者之外,没有任何人去见世尊。

‘‘Atha kho, āvuso, bhagavā tassa temāsassa accayena paṭisallānā vuṭṭhito bhikkhū āmantesi – ‘sace kho, bhikkhave, aññatitthiyā paribbājakā evaṃ puccheyyuṃ – katamenāvuso, vihārena samaṇo gotamo vassāvāsaṃ bahulaṃ vihāsīti, evaṃ puṭṭhā tumhe, bhikkhave, tesaṃ aññatitthiyānaṃ paribbājakānaṃ evaṃ byākareyyātha – ānāpānassatisamādhinā kho, āvuso, bhagavā vassāvāsaṃ bahulaṃ vihāsīti. Idhāhaṃ, bhikkhave , sato assasāmi, sato passasāmi. Dīghaṃ assasanto dīghaṃ assasāmīti pajānāmi, dīghaṃ passasanto dīghaṃ passasāmīti pajānāmi…pe… paṭinissaggānupassī assasissāmīti pajānāmi, paṭinissaggānupassī passasissāmī’ti pajānāmi’’.

「贤友!那时,世尊在三个月过后从独处出来,对比库们说:『诸比库!如果外道游方者们这样问:「贤友!沙门果德玛在雨安居期间多住于什么住处?」诸比库!被这样问时,你们应当这样回答那些外道游方者们:「贤友!世尊在雨安居期间多住于入出息念定。」诸比库!在此,我具念地吸气,具念地呼气。我吸气长时,我了知「我吸气长」;我呼气长时,我了知「我呼气长」……我了知「我将随观舍遣而吸气」,我了知「我将随观舍遣而呼气」。』

「诸比库!若正确地说的话,应当说:「圣住处」也好,「梵住处」也好,「如来住处」也好。正确地说入出息念定的话,应当说:「圣住处」也好,「梵住处」也好,「如来住处」也好。

‘‘Ye te, bhikkhave, bhikkhū sekhā appattamānasā anuttaraṃ yogakkhemaṃ patthayamānā viharanti, tesaṃ ānāpānassatisamādhi bhāvito bahulīkato āsavānaṃ khayāya saṃvattati.

「诸比库!那些有学的、未达其心的、希求无上离轭安稳而住的比库们,对他们来说,入出息念定已修习、已多修习,导向诸漏的灭尽。

‘‘Ye ca kho te, bhikkhave, bhikkhū arahanto khīṇāsavā vusitavanto katakaraṇīyā ohitabhārā anuppattasadatthā parikkhīṇabhavasaṃyojanā sammadaññā vimuttā, tesaṃ ānāpānassatisamādhi bhāvito bahulīkato diṭṭheva dhamme sukhavihārāya ceva saṃvattati satisampajaññāya ca.

「诸比库!那些阿拉汉的、漏尽的、已住梵行的、应作已作的、已卸重担的、已达自己目的的、已尽有结的、以正智解脱的比库们,对他们来说,入出息念定已修习、已多修习,于现法中导向乐住,也导向念与正知。

‘‘Yañhi taṃ, bhikkhave, sammā vadamāno vadeyya – ariyavihāro itipi, brahmavihāro itipi, tathāgatavihāro itipi. Ānāpānassatisamādhiṃ sammā vadamāno vadeyya – ariyavihāro itipi, brahmavihāro itipi, tathāgatavihāro itipī’’ti. ‘‘Iminā kho etaṃ, āvuso mahānāma, pariyāyena veditabbaṃ, yathā – aññova sekho vihāro, añño tathāgatavihāro’’ti. Dutiyaṃ.

「诸比库!若正确地说,应当说——圣住也好、梵住也好、如来住也好。正确地说,应当说入出息念定——圣住也好、梵住也好、如来住也好。」「贤友摩诃那摩!以此道理应当了知:有学住是一种,如来住是另一种。」第二经。

3. Paṭhamaānandasuttaṃ3. 第一阿难经

§989

Sāvatthinidānaṃ. Atha kho āyasmā ānando yena bhagavā tenupasaṅkami ; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā ānando bhagavantaṃ etadavoca – ‘‘atthi nu kho, bhante , ekadhammo bhāvito bahulīkato cattāro dhamme paripūreti, cattāro dhammā bhāvitā bahulīkatā satta dhamme paripūrenti, satta dhammā bhāvitā bahulīkatā dve dhamme paripūrentī’’ti?

沙瓦提因缘。尔时,具寿阿难陀去到世尊那里;去到之后,礼敬世尊,坐在一边。坐在一边的具寿阿难陀对世尊如此说:「尊者!是否有非法品,修习、多修习能圆满四法;四法修习、多修习能圆满七法;七法修习、多修习能圆满二法?」

‘‘Atthi kho, ānanda, ekadhammo bhāvito bahulīkato cattāro dhamme paripūreti, cattāro dhammā bhāvitā bahulīkatā satta dhamme paripūrenti, satta dhammā bhāvitā bahulīkatā dve dhamme paripūrentī’’ti.

「阿难陀!有非法品,修习、多修习能圆满四法;四法修习、多修习能圆满七法;七法修习、多修习能圆满二法。」

‘‘Katamo pana, bhante, ekadhammo bhāvito bahulīkato cattāro dhamme paripūreti, cattāro dhammā bhāvitā bahulīkatā satta dhamme paripūrenti, satta dhammā bhāvitā bahulīkatā dve dhamme paripūrentī’’ti? ‘‘Ānāpānassatisamādhi kho, ānanda, ekadhammo bhāvito bahulīkato cattāro satipaṭṭhāne paripūreti, cattāro satipaṭṭhānā bhāvitā bahulīkatā satta bojjhaṅge paripūrenti, satta bojjhaṅgā bhāvitā bahulīkatā vijjāvimuttiṃ paripūrenti’’.

「尊者!什么是非法品,修习、多修习能圆满四法;四法修习、多修习能圆满七法;七法修习、多修习能圆满二法?」「阿难陀!入出息念定是非法品,修习、多修习能圆满须跋;须跋修习、多修习能圆满七觉支;七觉支修习、多修习能圆满明与解脱。」

‘‘Kathaṃ bhāvito, ānanda, ānāpānassatisamādhi kathaṃ bahulīkato cattāro satipaṭṭhāne paripūreti? Idhānanda, bhikkhu araññagato vā rukkhamūlagato vā suññāgāragato vā nisīdati pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ paṇidhāya parimukhaṃ satiṃ upaṭṭhapetvā. So satova assasati, satova passasati. Dīghaṃ vā assasanto ‘dīghaṃ assasāmī’ti pajānāti, dīghaṃ vā passasanto ‘dīghaṃ passasāmī’ti pajānāti…pe… ‘paṭinissaggānupassī assasissāmī’ti sikkhati, ‘paṭinissaggānupassī passasissāmī’ti sikkhati’’. ‘‘Yasmiṃ samaye, ānanda, bhikkhu dīghaṃ vā assasanto ‘dīghaṃ assasāmī’ti pajānāti, dīghaṃ vā passasanto ‘dīghaṃ passasāmī’ti pajānāti; rassaṃ vā…pe… ‘passambhayaṃ kāyasaṅkhāraṃ assasissāmī’ti sikkhati, ‘passambhayaṃ kāyasaṅkhāraṃ passasissāmī’ti sikkhati – kāye kāyānupassī, ānanda, bhikkhu tasmiṃ samaye viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ. Taṃ kissa hetu? Kāyaññatarāhaṃ, ānanda, etaṃ vadāmi, yadidaṃ – assāsapassāsaṃ . Tasmātihānanda, kāye kāyānupassī bhikkhu tasmiṃ samaye viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ’’.

「阿难陀!入出息念定如何修习、如何多修习能圆满须跋?阿难陀!于此,比库去到林野,或去到树下,或去到空闲处,结跏趺坐,保持身体正直,使念现起于面前。他具念地入息,具念地出息。入息长时,他了知:『我入息长』;出息长时,他了知:『我出息长』……(中略)……他学:『我将随观舍遣而入息』,他学:『我将随观舍遣而出息』。」「阿难陀!当比库入息长时,他了知:『我入息长』;出息长时,他了知:『我出息长』;入息短……(中略)……他学:『我将平静身行而入息』,他学:『我将平静身行而出息』——阿难陀!比库在那时候于身随观身而住,热诚、正知、具念,调伏世间的贪忧。那是什么原因?阿难陀!我说这是身的一种,即:入出息。因此,阿难陀!比库在那时候于身随观身而住,热诚、正知、具念,调伏世间的贪忧。」

‘‘Yasmiṃ samaye, ānanda, bhikkhu ‘pītippaṭisaṃvedī assasissāmī’ti sikkhati …pe… sukhappaṭisaṃvedī…pe… cittasaṅkhārappaṭisaṃvedī…pe… ‘passambhayaṃ cittasaṅkhāraṃ assasissāmī’ti sikkhati, ‘passambhayaṃ cittasaṅkhāraṃ passasissāmī’ti sikkhati – vedanāsu vedanānupassī, ānanda, bhikkhu tasmiṃ samaye viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ. Taṃ kissa hetu? Vedanāññatarāhaṃ, ānanda, etaṃ vadāmi, yadidaṃ – assāsapassāsānaṃ sādhukaṃ manasikāraṃ. Tasmātihānanda, vedanāsu vedanānupassī bhikkhu tasmiṃ samaye viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ.

「阿难陀!当比库学:『我将体验喜而入息』……(中略)……体验乐……(中略)……体验心行……(中略)……他学:『我将平静心行而入息』,他学:『我将平静心行而出息』——阿难陀!比库在那时候于受随观受而住,热诚、正知、具念,调伏世间的贪忧。那是什么原因?阿难陀!我说这是受的一种,即:对入出息的如理作意。因此,阿难陀!比库在那时候于受随观受而住,热诚、正知、具念,调伏世间的贪忧。」

「阿难陀!当比库学:『我将体验心而入息』,他学:『我将体验心而出息』;令心极喜悦……(中略)……令心得定……(中略)……他学:『我将解脱心而入息』,他学:『我将解脱心而出息』——阿难陀!比库在那时候于心随观心而住,热诚、正知、具念,调伏世间的贪忧。那是什么原因?阿难陀!我不说失念、不正知者有入出息念定的修习。因此,阿难陀!比库在那时候于心随观心而住,热诚、正知、具念,调伏世间的贪忧。」

‘‘Yasmiṃ samaye, ānanda, bhikkhu aniccānupassī…pe… virāgānupassī…pe… nirodhānupassī…pe… ‘paṭinissaggānupassī assasissāmī’ti sikkhati, ‘paṭinissaggānupassī passasissāmī’ti sikkhati – dhammesu dhammānupassī, ānanda, bhikkhu tasmiṃ samaye viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ. So yaṃ taṃ hoti abhijjhādomanassānaṃ pahānaṃ taṃ paññāya disvā sādhukaṃ ajjhupekkhitā hoti. Tasmātihānanda, dhammesu dhammānupassī bhikkhu tasmiṃ samaye viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ.

「阿难陀!当比库随观无常……(中略)……随观离贪……(中略)……随观灭……(中略)……他学:『我将随观舍遣而入息』,他学:『我将随观舍遣而出息』——阿难陀!比库在那时候于法随观法而住,热诚、正知、具念,调伏世间的贪忧。他以慧见到那贪忧的舍断,如理地平等观察。因此,阿难陀!比库在那时候于法随观法而住,热诚、正知、具念,调伏世间的贪忧。」

‘‘Evaṃ bhāvito kho, ānanda, ānāpānassatisamādhi evaṃ bahulīkato cattāro satipaṭṭhāne paripūreti.

「阿难,如是修习、如是多修习入出息念定,能圆满须跋。

‘‘Kathaṃ bhāvitā cānanda, cattāro satipaṭṭhānā kathaṃ bahulīkatā satta bojjhaṅge paripūrenti? Yasmiṃ samaye, ānanda, bhikkhu kāye kāyānupassī viharati – upaṭṭhitāssa tasmiṃ samaye bhikkhuno sati hoti asammuṭṭhā. Yasmiṃ samaye, ānanda, bhikkhuno upaṭṭhitā sati hoti asammuṭṭhā – satisambojjhaṅgo tasmiṃ samaye bhikkhuno āraddho hoti, satisambojjhaṅgaṃ tasmiṃ samaye bhikkhu bhāveti, satisambojjhaṅgo tasmiṃ samaye bhikkhuno bhāvanāpāripūriṃ gacchati.

「阿难,如何修习、如何多修习须跋,能圆满七觉支?阿难,当比库住于身随观身时——那时比库的念现起而不忘失。阿难,当比库的念现起而不忘失时——那时比库的念觉支被发起,那时比库修习念觉支,那时比库的念觉支达到修习圆满。

‘‘So tathā sato viharanto taṃ dhammaṃ paññāya pavicinati pavicarati parivīmaṃsamāpajjati. Yasmiṃ samaye, ānanda, bhikkhu tathā sato viharanto taṃ dhammaṃ paññāya pavicinati pavicarati parivīmaṃsamāpajjati – dhammavicayasambojjhaṅgo tasmiṃ samaye bhikkhuno āraddho hoti, dhammavicayasambojjhaṅgaṃ tasmiṃ samaye bhikkhu bhāveti, dhammavicayasambojjhaṅgo tasmiṃ samaye bhikkhuno bhāvanāpāripūriṃ gacchati.

「如此具念而住,他以慧对那个法进行简择、伺察、到达审虑。阿难,当比库如此具念而住,以慧对那个法进行简择、伺察、到达审虑时——那时比库的择法觉支被发起,那时比库修习择法觉支,那时比库的择法觉支达到修习圆满。

‘‘Tassa taṃ dhammaṃ paññāya pavicinato pavicarato parivīmaṃsamāpajjato āraddhaṃ hoti vīriyaṃ asallīnaṃ. Yasmiṃ samaye, ānanda, bhikkhuno taṃ dhammaṃ paññāya pavicinato pavicarato parivīmaṃsamāpajjato āraddhaṃ hoti vīriyaṃ asallīnaṃ – vīriyasambojjhaṅgo tasmiṃ samaye bhikkhuno āraddho hoti, vīriyasambojjhaṅgaṃ tasmiṃ samaye bhikkhu bhāveti, vīriyasambojjhaṅgo tasmiṃ samaye bhikkhuno bhāvanāpāripūriṃ gacchati.

「当他以慧对那个法进行简择、伺察、到达审虑时,他的精进被发起而不退缩。阿难,当比库以慧对那个法进行简择、伺察、到达审虑时,他的精进被发起而不退缩——那时比库的精进觉支被发起,那时比库修习精进觉支,那时比库的精进觉支达到修习圆满。

‘‘Āraddhavīriyassa uppajjati pīti nirāmisā. Yasmiṃ samaye, ānanda, bhikkhuno āraddhavīriyassa uppajjati pīti nirāmisā – pītisambojjhaṅgo tasmiṃ samaye bhikkhuno āraddho hoti, pītisambojjhaṅgaṃ tasmiṃ samaye bhikkhu bhāveti, pītisambojjhaṅgo tasmiṃ samaye bhikkhuno bhāvanāpāripūriṃ gacchati.

「精进已发起者,生起无染的喜。阿难,当比库精进已发起者,生起无染的喜时——那时比库的喜觉支被发起,那时比库修习喜觉支,那时比库的喜觉支达到修习圆满。

‘‘Pītimanassa kāyopi passambhati, cittampi passambhati. Yasmiṃ samaye, ānanda, bhikkhuno pītimanassa kāyopi passambhati, cittampi passambhati – passaddhisambojjhaṅgo tasmiṃ samaye bhikkhuno āraddho hoti, passaddhisambojjhaṅgaṃ tasmiṃ samaye bhikkhu bhāveti, passaddhisambojjhaṅgo tasmiṃ samaye bhikkhuno bhāvanāpāripūriṃ gacchati.

「喜意者,身也轻安,心也轻安。阿难,当比库喜意者,身也轻安,心也轻安时——那时比库的轻安觉支被发起,那时比库修习轻安觉支,那时比库的轻安觉支达到修习圆满。

‘‘Passaddhakāyassa sukhino cittaṃ samādhiyati. Yasmiṃ samaye, ānanda, bhikkhuno passaddhakāyassa sukhino cittaṃ samādhiyati – samādhisambojjhaṅgo tasmiṃ samaye bhikkhuno āraddho hoti, samādhisambojjhaṅgaṃ tasmiṃ samaye bhikkhu bhāveti, samādhisambojjhaṅgo tasmiṃ samaye bhikkhuno bhāvanāpāripūriṃ gacchati.

「身已轻安、乐者的心得定。阿难,当比库身已轻安、乐者的心得定时——那时比库的定觉支被发起,那时比库修习定觉支,那时比库的定觉支达到修习圆满。

‘‘So tathāsamāhitaṃ cittaṃ sādhukaṃ ajjhupekkhitā hoti. Yasmiṃ samaye, ānanda, bhikkhu tathāsamāhitaṃ cittaṃ sādhukaṃ ajjhupekkhitā hoti – upekkhāsambojjhaṅgo tasmiṃ samaye bhikkhuno āraddho hoti, upekkhāsambojjhaṅgaṃ tasmiṃ samaye bhikkhu bhāveti , upekkhāsambojjhaṅgo tasmiṃ samaye bhikkhuno bhāvanāpāripūriṃ gacchati.

「他对如此已得定的心善加旁观。阿难,当比库对如此已得定的心善加旁观时——那时比库的舍觉支被发起,那时比库修习舍觉支,那时比库的舍觉支达到修习圆满。

‘‘Yasmiṃ samaye, ānanda, bhikkhu vedanāsu…pe… citte…pe… dhammesu dhammānupassī viharati – upaṭṭhitāssa tasmiṃ samaye bhikkhuno sati hoti asammuṭṭhā. Yasmiṃ samaye, ānanda, bhikkhuno upaṭṭhitā sati hoti asammuṭṭhā – satisambojjhaṅgo tasmiṃ samaye bhikkhuno āraddho hoti, satisambojjhaṅgaṃ tasmiṃ samaye bhikkhu bhāveti, satisambojjhaṅgo tasmiṃ samaye bhikkhuno bhāvanāpāripūriṃ gacchati. (Yathā paṭhamaṃ satipaṭṭhānaṃ, evaṃ vitthāretabbaṃ).

「阿难,当比库于诸受……(中略)……于心……(中略)……于诸法随观法而住之时——阿难,那时,那位比库的念已现起而不忘失。阿难,当比库的念已现起而不忘失之时——那时,那位比库的念觉支已被发起,那时,比库修习念觉支,那时,那位比库的念觉支达到修习圆满。(如第一须跋,应如此详说)。」

‘‘So tathāsamāhitaṃ cittaṃ sādhukaṃ ajjhupekkhitā hoti. Yasmiṃ samaye, ānanda, bhikkhu tathāsamāhitaṃ cittaṃ sādhukaṃ ajjhupekkhitā hoti – upekkhāsambojjhaṅgo tasmiṃ samaye bhikkhuno āraddho hoti, upekkhāsambojjhaṅgaṃ tasmiṃ samaye bhikkhu bhāveti, upekkhāsambojjhaṅgo tasmiṃ samaye bhikkhuno bhāvanāpāripūriṃ gacchati. Evaṃ bhāvitā kho, ānanda, cattāro satipaṭṭhānā evaṃ bahulīkatā satta bojjhaṅge paripūrenti.

「他善于平等看待如此得定之心。阿难,当比库善于平等看待如此得定之心之时——那时,那位比库的舍觉支已被发起,那时,比库修习舍觉支,那时,那位比库的舍觉支达到修习圆满。阿难,如此修习、如此多修习须跋,能圆满七觉支。」

‘‘Kathaṃ bhāvitā, ānanda, satta bojjhaṅgā kathaṃ bahulīkatā vijjāvimuttiṃ paripūrenti? Idhānanda, bhikkhu satisambojjhaṅgaṃ bhāveti vivekanissitaṃ virāganissitaṃ nirodhanissitaṃ vossaggapariṇāmiṃ, dhammavicayasambojjhaṅgaṃ bhāveti …pe… upekkhāsambojjhaṅgaṃ bhāveti vivekanissitaṃ virāganissitaṃ nirodhanissitaṃ vossaggapariṇāmiṃ. Evaṃ bhāvitā kho, ānanda, satta bojjhaṅgā evaṃ bahulīkatā vijjāvimuttiṃ paripūrentī’’ti. Tatiyaṃ.

「阿难,如何修习、如何多修习七觉支,能圆满明解脱?阿难,于此,比库修习依于远离、依于离贪、依于灭、导向舍遣的念觉支,修习择法觉支……(中略)……修习依于远离、依于离贪、依于灭、导向舍遣的舍觉支。阿难,如此修习、如此多修习七觉支,能圆满明解脱。」第三经。

4. Dutiyaānandasuttaṃ4. 第二阿难经

§990

Atha kho āyasmā ānando yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho āyasmantaṃ ānandaṃ bhagavā etadavoca – ‘‘atthi nu kho, ānanda, ekadhammo bhāvito bahulīkato cattāro dhamme paripūreti, cattāro dhammā bhāvitā bahulīkatā, satta dhamme paripūrenti, satta dhammā bhāvitā bahulīkatā dve dhamme paripūrentī’’ti. Bhagavaṃmūlakā no, bhante, dhammā…pe… ‘‘atthānanda, ekadhammo bhāvito bahulīkato cattāro dhamme paripūreti, cattāro dhammā bhāvitā bahulīkatā satta dhamme paripūrenti, satta dhammā bhāvitā bahulīkatā dve dhamme paripūrenti.

那时,具寿阿难前往世尊所在之处;抵达后,礼敬世尊,坐于一旁。世尊对坐于一旁的具寿阿难如此说:「阿难,是否有非法品修习、多修习能圆满四法,四法修习、多修习能圆满七法,七法修习、多修习能圆满二法?」「大德,我们的诸法以世尊为根本……(中略)……」「阿难,有非法品修习、多修习能圆满四法,四法修习、多修习能圆满七法,七法修习、多修习能圆满二法。」

‘‘Katamo cānanda, ekadhammo bhāvito bahulīkato cattāro dhamme paripūreti, cattāro dhammā bhāvitā bahulīkatā satta dhamme paripūrenti, satta dhammā bhāvitā bahulīkatā dve dhamme paripūrenti? Ānāpānassatisamādhi, ānanda, ekadhammo bhāvito bahulīkato cattāro satipaṭṭhāne paripūreti, cattāro satipaṭṭhānā bhāvitā bahulīkatā satta bojjhaṅge paripūrenti, satta bojjhaṅgā bhāvitā bahulīkatā vijjāvimuttiṃ paripūrentī’’ti. ‘‘Kathaṃ bhāvito cānanda, ānāpānassatisamādhi, kathaṃ bahulīkato cattāro satipaṭṭhāne paripūreti? Idhānanda, bhikkhu araññagato vā…pe… evaṃ bhāvitā kho, ānanda, satta bojjhaṅgā evaṃ bahulīkatā vijjāvimuttiṃ paripūrentī’’ti. Catutthaṃ.

「阿难,什么是非法品修习、多修习能圆满四法,四法修习、多修习能圆满七法,七法修习、多修习能圆满二法?阿难,入出息念定是非法品修习、多修习能圆满须跋,须跋修习、多修习能圆满七觉支,七觉支修习、多修习能圆满明解脱。」「阿难,如何修习入出息念定,如何多修习能圆满须跋?阿难,于此,比库前往阿兰若……(中略)……阿难,如此修习、如此多修习七觉支,能圆满明解脱。」第四经。

5. Paṭhamabhikkhusuttaṃ5. 第一比库经

§991

Atha kho sambahulā bhikkhū yena bhagavā tenupasaṅkamiṃsu; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. Ekamantaṃ nisinnā kho te bhikkhū bhagavantaṃ etadavocuṃ – ‘‘atthi nu kho, bhante, ekadhammo bhāvito bahulīkato cattāro dhamme paripūreti, cattāro dhammā bhāvitā bahulīkatā satta dhamme paripūrenti, satta dhammā bhāvitā bahulīkatā dve dhamme paripūrentī’’ti? ‘‘Atthi kho, bhikkhave, ekadhammo bhāvito bahulīkato cattāro dhamme paripūreti, cattāro dhammā bhāvitā bahulīkatā satta dhamme paripūrenti, satta dhammā bhāvitā bahulīkatā dve dhamme paripūrentī’’ti.

那时,众多比库前往世尊所在之处;抵达后,礼敬世尊,坐于一旁。坐于一旁的那些比库对世尊如此说:「大德,是否有非法品修习、多修习能圆满四法,四法修习、多修习能圆满七法,七法修习、多修习能圆满二法?」「诸比库,有非法品修习、多修习能圆满四法,四法修习、多修习能圆满七法,七法修习、多修习能圆满二法。」

‘‘Katamo pana, bhante, ekadhammo bhāvito bahulīkato cattāro dhamme paripūreti, cattāro dhammā bhāvitā bahulīkatā satta dhamme paripūrenti, satta dhammā bhāvitā bahulīkatā dve dhamme paripūrentī’’ti? ‘‘Ānāpānassatisamādhi kho, bhikkhave, ekadhammo bhāvito bahulīkato cattāro satipaṭṭhāne paripūreti, cattāro satipaṭṭhānā bhāvitā bahulīkatā satta bojjhaṅge paripūrenti, satta bojjhaṅgā bhāvitā bahulīkatā vijjāvimuttiṃ paripūrentī’’ti.

「大德,什么是非法品修习、多修习能圆满四法,四法修习、多修习能圆满七法,七法修习、多修习能圆满二法?」「诸比库,入出息念定是非法品修习、多修习能圆满须跋,须跋修习、多修习能圆满七觉支,七觉支修习、多修习能圆满明解脱。」

‘‘Kathaṃ bhāvito ca, bhikkhave, ānāpānassatisamādhi kathaṃ bahulīkato cattāro satipaṭṭhāne paripūreti? Idha, bhikkhave, bhikkhu araññagato vā…pe… evaṃ bhāvitā kho, bhikkhave, satta bojjhaṅgā evaṃ bahulīkatā vijjāvimuttiṃ paripūrentī’’ti. Pañcamaṃ.

「诸比库,如何修习入出息念定,如何多修习能圆满须跋?诸比库,于此,比库前往阿兰若……(中略)……诸比库,如此修习、如此多修习七觉支,能圆满明解脱。」第五经。

6. Dutiyabhikkhusuttaṃ6. 第二比库经

§992

Atha kho sambahulā bhikkhū yena bhagavā tenupasaṅkamiṃsu; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. Ekamantaṃ nisinne kho te bhikkhū bhagavā etadavoca – ‘‘atthi nu kho, bhikkhave, ekadhammo bhāvito bahulīkato cattāro dhamme paripūreti, cattāro dhammā bhāvitā bahulīkatā satta dhamme paripūrenti, satta dhammā bhāvitā bahulīkatā dve dhamme paripūrentī’’ti? ‘‘Bhagavaṃmūlakā no, bhante, dhammā…pe… bhagavato sutvā bhikkhū dhāressantī’’ti. ‘‘Atthi, bhikkhave, ekadhammo bhāvito bahulīkato cattāro dhamme paripūreti, cattāro dhammā bhāvitā bahulīkatā satta dhamme paripūrenti, satta dhammā bhāvitā bahulīkatā dve dhamme paripūrenti’’.

那时,众多比库去到世尊那里;到了之后,礼敬世尊,坐在一边。世尊对坐在一边的那些比库这样说——「诸比库!是否有非法品,已修习、已多修习,能圆满四法;四法已修习、已多修习,能圆满七法;七法已修习、已多修习,能圆满二法?」「尊者!我们的诸法以世尊为根本……(中略)……诸比库听闻世尊之后将忆持。」「诸比库!有非法品,已修习、已多修习,能圆满四法;四法已修习、已多修习,能圆满七法;七法已修习、已多修习,能圆满二法。」

‘‘Katamo ca, bhikkhave, ekadhammo bhāvito bahulīkato cattāro dhamme paripūreti, cattāro dhammā bhāvitā bahulīkatā satta dhamme paripūrenti, satta dhammā bhāvitā bahulīkatā dve dhamme paripūrenti? Ānāpānassatisamādhi, bhikkhave, ekadhammo bhāvito bahulīkato cattāro satipaṭṭhāne paripūreti, cattāro satipaṭṭhānā bhāvitā bahulīkatā satta bojjhaṅge paripūrenti, satta bojjhaṅgā bhāvitā bahulīkatā vijjāvimuttiṃ paripūrentīti.

「诸比库!什么是非法品,已修习、已多修习,能圆满四法;四法已修习、已多修习,能圆满七法;七法已修习、已多修习,能圆满二法?诸比库!入出息念定是非法品,已修习、已多修习,能圆满须跋;须跋已修习、已多修习,能圆满七觉支;七觉支已修习、已多修习,能圆满明与解脱。」

‘‘Kathaṃ bhāvito ca, bhikkhave, ānāpānassatisamādhi kathaṃ bahulīkato cattāro satipaṭṭhāne paripūreti? Idha, bhikkhave, bhikkhu araññagato vā rukkhamūlagato vā suññāgāragato vā nisīdati pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ paṇidhāya parimukhaṃ satiṃ upaṭṭhapetvā. So satova assasati, satova passasati…pe… ‘paṭinissaggānupassī assasissāmī’ti sikkhati, ‘paṭinissaggānupassī passasissāmī’ti sikkhati’’.

「诸比库!入出息念定如何已修习、如何已多修习,能圆满须跋?诸比库!于此,比库去到林野,或去到树下,或去到空闲处,结跏趺坐,保持身体正直,使念现起于面前。他具念地入息,具念地出息……(中略)……他学『我将随观舍遣而入息』,他学『我将随观舍遣而出息』。」

‘‘Yasmiṃ samaye, bhikkhave, bhikkhu dīghaṃ vā assasanto ‘dīghaṃ assasāmī’ti pajānāti, dīghaṃ vā passasanto ‘dīghaṃ passasāmī’ti pajānāti, rassaṃ vā assasanto ‘rassaṃ assasāmī’ti pajānāti…pe… sabbakāyappaṭisaṃvedī…pe… ‘passambhayaṃ kāyasaṅkhāraṃ assasissāmī’ti sikkhati, ‘passambhayaṃ kāyasaṅkhāraṃ passasissāmī’ti sikkhati – kāye kāyānupassī, bhikkhave, bhikkhu tasmiṃ samaye viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ. Taṃ kissa hetu? Kāyaññatarāhaṃ, bhikkhave, etaṃ vadāmi, yadidaṃ – assāsapassāsaṃ. Tasmātiha, bhikkhave, kāye kāyānupassī bhikkhu tasmiṃ samaye viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ.

「诸比库!当比库入息长时,他了知『我入息长』;或出息长时,他了知『我出息长』;或入息短时,他了知『我入息短』……(中略)……体验全身……(中略)……他学『我将平静身行而入息』,他学『我将平静身行而出息』——诸比库!比库于那时住于在身随观身,热诚、正知、具念,调伏世间的贪忧。那是什么原因?诸比库!我说这是身之一种,即:入息出息。因此,诸比库!比库于那时住于在身随观身,热诚、正知、具念,调伏世间的贪忧。」

‘‘Yasmiṃ samaye, bhikkhave, bhikkhu pītippaṭisaṃvedī…pe… sukhappaṭisaṃvedī…pe… cittasaṅkhārappaṭisaṃvedī…pe… ‘passambhayaṃ cittasaṅkhāraṃ assasissāmī’ti sikkhati, ‘passambhayaṃ cittasaṅkhāraṃ passasissāmī’ti sikkhati – vedanāsu vedanānupassī, bhikkhave, bhikkhu tasmiṃ samaye viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ. Taṃ kissa hetu? Vedanāññatarāhaṃ, bhikkhave, etaṃ vadāmi, yadidaṃ – assāsapassāsānaṃ sādhukaṃ manasikāraṃ. Tasmātiha , bhikkhave, vedanāsu vedanānupassī bhikkhu tasmiṃ samaye viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ.

「诸比库!当比库体验喜……(中略)……体验乐……(中略)……体验心行……(中略)……他学『我将平静心行而入息』,他学『我将平静心行而出息』——诸比库!比库于那时住于在诸受随观受,热诚、正知、具念,调伏世间的贪忧。那是什么原因?诸比库!我说这是受之一种,即:对入息出息的善作意。因此,诸比库!比库于那时住于在诸受随观受,热诚、正知、具念,调伏世间的贪忧。」

‘‘Yasmiṃ samaye, bhikkhave, bhikkhu cittappaṭisaṃvedī…pe… abhippamodayaṃ cittaṃ…pe… ‘samādahaṃ cittaṃ assasissāmī’ti sikkhati, ‘samādahaṃ cittaṃ passasissāmī’ti sikkhati; ‘vimocayaṃ cittaṃ assasissāmī’ti sikkhati, ‘vimocayaṃ cittaṃ passasissāmī’ti sikkhati – citte cittānupassī, bhikkhave, bhikkhu tasmiṃ samaye viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ. Taṃ kissa hetu? Nāhaṃ, bhikkhave, muṭṭhassatissa asampajānassa ānāpānassatisamādhibhāvanaṃ vadāmi. Tasmātiha, bhikkhave , citte cittānupassī bhikkhu tasmiṃ samaye viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ.

「诸比库!当比库体验心……(中略)……令心喜悦……(中略)……他学『我将使心得定而入息』,他学『我将使心得定而出息』;他学『我将使心解脱而入息』,他学『我将使心解脱而出息』——诸比库!比库于那时住于在心随观心,热诚、正知、具念,调伏世间的贪忧。那是什么原因?诸比库!我不说失念者、不正知者有入出息念定的修习。因此,诸比库!比库于那时住于在心随观心,热诚、正知、具念,调伏世间的贪忧。」

‘‘Yasmiṃ samaye, bhikkhave, bhikkhu aniccānupassī…pe… virāgānupassī…pe… nirodhānupassī…pe… ‘paṭinissaggānupassī assasissāmī’ti sikkhati, ‘paṭinissaggānupassī passasissāmī’ti sikkhati – dhammesu dhammānupassī, bhikkhave, bhikkhu tasmiṃ samaye viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ. So yaṃ taṃ hoti abhijjhādomanassānaṃ pahānaṃ taṃ paññāya disvā sādhukaṃ ajjhupekkhitā hoti. Tasmātiha, bhikkhave, dhammesu dhammānupassī bhikkhu tasmiṃ samaye viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ.

「诸比库!当比库随观无常……(中略)……随观离贪……(中略)……随观灭……(中略)……他学『我将随观舍遣而入息』,他学『我将随观舍遣而出息』——诸比库!比库于那时住于在诸法随观法,热诚、正知、具念,调伏世间的贪忧。他以慧见到那贪忧的舍断,善加以旁观。因此,诸比库!比库于那时住于在诸法随观法,热诚、正知、具念,调伏世间的贪忧。」

‘‘Evaṃ bhāvito kho, bhikkhave, ānāpānassatisamādhi evaṃ bahulīkato cattāro satipaṭṭhāne paripūreti.

「诸比库!入出息念定如此已修习、如此已多修习,能圆满须跋。」

‘‘Kathaṃ bhāvitā ca, bhikkhave, cattāro satipaṭṭhānā kathaṃ bahulīkatā satta bojjhaṅge paripūrenti? Yasmiṃ samaye, bhikkhave, bhikkhu kāye kāyānupassī viharati – upaṭṭhitāssa tasmiṃ samaye bhikkhuno sati hoti asammuṭṭhā. Yasmiṃ samaye, bhikkhave, bhikkhuno upaṭṭhitā sati hoti asammuṭṭhā – satisambojjhaṅgo tasmiṃ samaye bhikkhuno āraddho hoti, satisambojjhaṅgaṃ tasmiṃ samaye bhikkhu bhāveti, satisambojjhaṅgo tasmiṃ samaye bhikkhuno bhāvanāpāripūriṃ gacchati.

「诸比库,如何修习须跋,如何多修习而圆满七觉支?诸比库,当比库住于在身随观身时——在那时,比库的念现起而不忘失。诸比库,当比库的念现起而不忘失时——在那时,比库的念觉支被发起,在那时,比库修习念觉支,在那时,比库的念觉支达到修习圆满。

‘‘So tathā sato viharanto taṃ dhammaṃ paññāya pavicinati pavicarati parivīmaṃsamāpajjati. Yasmiṃ samaye, bhikkhave, bhikkhu tathā sato viharanto taṃ dhammaṃ paññāya pavicinati pavicarati parivīmaṃsamāpajjati – dhammavicayasambojjhaṅgo tasmiṃ samaye bhikkhuno āraddho hoti, dhammavicayasambojjhaṅgaṃ tasmiṃ samaye bhikkhu bhāveti, dhammavicayasambojjhaṅgo tasmiṃ samaye bhikkhuno bhāvanāpāripūriṃ gacchati.

「如此具念而住的他,以慧对那法进行简择、伺察、到达审虑。诸比库,当比库如此具念而住,以慧对那法进行简择、伺察、到达审虑时——在那时,比库的择法觉支被发起,在那时,比库修习择法觉支,在那时,比库的择法觉支达到修习圆满。

‘‘Tassa taṃ dhammaṃ paññāya pavicinato pavicarato parivīmaṃsamāpajjato āraddhaṃ hoti vīriyaṃ asallīnaṃ. Yasmiṃ samaye, bhikkhave, bhikkhuno taṃ dhammaṃ paññāya pavicinato pavicarato parivīmaṃsamāpajjato āraddhaṃ hoti vīriyaṃ asallīnaṃ – vīriyasambojjhaṅgo tasmiṃ samaye bhikkhuno āraddho hoti, vīriyasambojjhaṅgaṃ tasmiṃ samaye bhikkhu bhāveti, vīriyasambojjhaṅgo tasmiṃ samaye bhikkhuno bhāvanāpāripūriṃ gacchati.

「当他以慧对那法进行简择、伺察、到达审虑时,他的精进被发起而不退缩。诸比库,当比库以慧对那法进行简择、伺察、到达审虑时,他的精进被发起而不退缩——在那时,比库的精进觉支被发起,在那时,比库修习精进觉支,在那时,比库的精进觉支达到修习圆满。

‘‘Āraddhavīriyassa uppajjati pīti nirāmisā. Yasmiṃ samaye, bhikkhave, bhikkhuno āraddhavīriyassa uppajjati pīti nirāmisā – pītisambojjhaṅgo tasmiṃ samaye bhikkhuno āraddho hoti, pītisambojjhaṅgaṃ tasmiṃ samaye bhikkhu bhāveti, pītisambojjhaṅgo tasmiṃ samaye bhikkhuno bhāvanāpāripūriṃ gacchati.

「对已发起精进者,生起离诸欲的喜。诸比库,当比库已发起精进者,生起离诸欲的喜时——在那时,比库的喜觉支被发起,在那时,比库修习喜觉支,在那时,比库的喜觉支达到修习圆满。

‘‘Pītimanassa kāyopi passambhati, cittampi passambhati. Yasmiṃ samaye, bhikkhave, bhikkhuno pītimanassa kāyopi passambhati, cittampi passambhati – passaddhisambojjhaṅgo tasmiṃ samaye bhikkhuno āraddho hoti, passaddhisambojjhaṅgaṃ tasmiṃ samaye bhikkhu bhāveti, passaddhisambojjhaṅgo tasmiṃ samaye bhikkhuno bhāvanāpāripūriṃ gacchati.

「有喜意者,身也轻安,心也轻安。诸比库,当比库有喜意者,身也轻安,心也轻安时——在那时,比库的轻安觉支被发起,在那时,比库修习轻安觉支,在那时,比库的轻安觉支达到修习圆满。

‘‘Passaddhakāyassa sukhino cittaṃ samādhiyati. Yasmiṃ samaye, bhikkhave, bhikkhuno passaddhakāyassa sukhino cittaṃ samādhiyati – samādhisambojjhaṅgo tasmiṃ samaye bhikkhuno āraddho hoti, samādhisambojjhaṅgaṃ tasmiṃ samaye bhikkhu bhāveti, samādhisambojjhaṅgo tasmiṃ samaye bhikkhuno bhāvanāpāripūriṃ gacchati.

「身轻安者、乐者的心得定。诸比库,当比库身轻安者、乐者的心得定时——在那时,比库的定觉支被发起,在那时,比库修习定觉支,在那时,比库的定觉支达到修习圆满。

‘‘So tathāsamāhitaṃ cittaṃ sādhukaṃ ajjhupekkhitā hoti. Yasmiṃ samaye, bhikkhave, bhikkhu tathāsamāhitaṃ cittaṃ sādhukaṃ ajjhupekkhitā hoti – upekkhāsambojjhaṅgo tasmiṃ samaye bhikkhuno āraddho hoti, upekkhāsambojjhaṅgaṃ tasmiṃ samaye bhikkhu bhāveti, upekkhāsambojjhaṅgo tasmiṃ samaye bhikkhuno bhāvanāpāripūriṃ gacchati.

「他对如此得定的心善加旁观。诸比库,当比库对如此得定的心善加旁观时——在那时,比库的舍觉支被发起,在那时,比库修习舍觉支,在那时,比库的舍觉支达到修习圆满。

‘‘Yasmiṃ samaye, bhikkhave, bhikkhu vedanāsu…pe… citte…pe… dhammesu dhammānupassī viharati – upaṭṭhitāssa tasmiṃ samaye bhikkhuno sati hoti asammuṭṭhā. Yasmiṃ samaye, bhikkhave, bhikkhuno upaṭṭhitā sati hoti asammuṭṭhā – satisambojjhaṅgo tasmiṃ samaye bhikkhuno āraddho hoti, satisambojjhaṅgaṃ tasmiṃ samaye bhikkhu bhāveti – satisambojjhaṅgo tasmiṃ samaye bhikkhuno bhāvanāpāripūriṃ gacchati…pe….

「诸比库,当比库住于在诸受……在心……在诸法随观法时——在那时,比库的念现起而不忘失。诸比库,当比库的念现起而不忘失时——在那时,比库的念觉支被发起,在那时,比库修习念觉支——在那时,比库的念觉支达到修习圆满……。

So tathāsamāhitaṃ cittaṃ sādhukaṃ ajjhupekkhitā hoti. Yasmiṃ samaye, bhikkhave, bhikkhu tathāsamāhitaṃ cittaṃ sādhukaṃ ajjhupekkhitā hoti – upekkhāsambojjhaṅgo tasmiṃ samaye bhikkhuno āraddho hoti, upekkhāsambojjhaṅgaṃ tasmiṃ samaye bhikkhu bhāveti, upekkhāsambojjhaṅgo tasmiṃ samaye bhikkhuno bhāvanāpāripūriṃ gacchati. Evaṃ bhāvitā kho, bhikkhave, cattāro satipaṭṭhānā evaṃ bahulīkatā satta bojjhaṅge paripūrenti.

他善于平等看待如是得定之心。诸比库,当比库善于平等看待如是得定之心时——在那时,舍觉支在比库心中生起;在那时,比库修习舍觉支;在那时,比库的舍觉支达到修习圆满。诸比库,如是修习、如是多修习须跋,能圆满七觉支。

‘‘Kathaṃ bhāvitā ca, bhikkhave, satta bojjhaṅgā kathaṃ bahulīkatā vijjāvimuttiṃ paripūrenti? Idha, bhikkhave, bhikkhu satisambojjhaṅgaṃ bhāveti vivekanissitaṃ virāganissitaṃ nirodhanissitaṃ vossaggapariṇāmiṃ; dhammavicayasambojjhaṅgaṃ bhāveti vivekanissitaṃ virāganissitaṃ nirodhanissitaṃ vossaggapariṇāmiṃ…pe… upekkhāsambojjhaṅgaṃ bhāveti vivekanissitaṃ virāganissitaṃ nirodhanissitaṃ vossaggapariṇāmiṃ. Evaṃ bhāvitā kho, bhikkhave, satta bojjhaṅgā evaṃ bahulīkatā vijjāvimuttiṃ paripūrentī’’ti. Chaṭṭhaṃ.

「诸比库,如何修习、如何多修习七觉支,能圆满明解脱?诸比库,于此,比库修习依远离、依离贪、依灭、回向舍遣的念觉支;修习依远离、依离贪、依灭、回向舍遣的择法觉支……(中略)……修习依远离、依离贪、依灭、回向舍遣的舍觉支。诸比库,如是修习、如是多修习七觉支,能圆满明解脱。」第六经。

7. Saṃyojanappahānasuttaṃ7. 结断经

§993

Ānāpānassatisamādhi, bhikkhave, bhāvito bahulīkato saṃyojanappahānāya saṃvattati…pe…. Sattamaṃ.

诸比库,入出息念定修习、多修习,导向结的断除……(中略)……第七经。

8. Anusayasamugghātasuttaṃ8. 随眠根除经

§994

…Anusayasamugghātāya saṃvattati…. Aṭṭhamaṃ.

……导向随眠的根除……第八经。

9. Addhānapariññāsuttaṃ9. 道遍知经

§995

…Addhānapariññāya saṃvattati…. Navamaṃ.

……导向路的遍知……第九经。

10. Āsavakkhayasuttaṃ10. 漏尽经

§996

Āsavānaṃ khayāya saṃvattati. Kathaṃ bhāvito ca, bhikkhave, ānāpānassatisamādhi kathaṃ bahulīkato saṃyojanappahānāya saṃvattati… anusayasamugghātāya saṃvattati… addhānapariññāya saṃvattati… āsavānaṃ khayāya saṃvattati? Idha, bhikkhave, bhikkhu araññagato vā rukkhamūlagato vā…pe. … paṭinissaggānupassī assasissāmīti sikkhati, paṭinissaggānupassī passasissāmīti sikkhati. Evaṃ bhāvito kho, bhikkhave, ānāpānassatisamādhi evaṃ bahulīkato saṃyojanappahānāya saṃvattati…pe… anusayasamugghātāya saṃvattati…pe… addhānapariññāya saṃvattati…pe… āsavānaṃ khayāya saṃvattatīti. Dasamaṃ.

导向诸漏的灭尽。诸比库,如何修习、如何多修习入出息念定,导向结的断除……导向随眠的根除……导向路的遍知……导向诸漏的灭尽?诸比库,于此,比库前往阿兰若,或前往树下……(中略)……他学:「我将随观舍遣而入息」,他学:「我将随观舍遣而出息」。诸比库,如是修习、如是多修习入出息念定,导向结的断除……(中略)……导向随眠的根除……(中略)……导向路的遍知……(中略)……导向诸漏的灭尽。」第十经。

Dutiyo vaggo. · 第二品

Tassuddānaṃ –

其摄颂——

Icchānaṅgalaṃ kaṅkheyyaṃ, ānandā apare duve;

一切行无常、疑惑,阿难及其余二经;

Bhikkhū saṃyojanānusayā, addhānaṃ āsavakkhayanti.

诸比库通过结与随眠,在道路上漏尽。

Ānāpānasaṃyuttaṃ dasamaṃ. · 入出息相应第十