7. Iddhipādasaṃyuttaṃ7. 神足相应

172 段 · CSCD 巴利原典

1. Cāpālavaggo

1. 洽巴喇品

1. Apārasuttaṃ1. 彼岸经

§813

‘‘Cattārome bhikkhave, iddhipādā bhāvitā bahulīkatā apārā pāraṃ gamanāya saṃvattanti. Katame cattāro? Idha, bhikkhave, bhikkhu chandasamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti, vīriyasamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti, cittasamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti, vīmaṃsāsamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti. Ime kho, bhikkhave, cattāro iddhipādā bhāvitā bahulīkatā apārā pāraṃ gamanāya saṃvattantī’’ti. Paṭhamaṃ.

「诸比库,这四神足已修习、已多修习,导向从此岸到彼岸。哪四种?诸比库,这里,比库修习具足欲定勤行成就的神足,修习具足精进定勤行成就的神足,修习具足心定勤行成就的神足,修习具足观定勤行成就的神足。诸比库,这四神足已修习、已多修习,导向从此岸到彼岸。」第一经。

2. Viraddhasuttaṃ2. 错失经

§814

‘‘Yesaṃ kesañci, bhikkhave, cattāro iddhipādā viraddhā, viraddho tesaṃ ariyo maggo sammā dukkhakkhayagāmī. Yesaṃ kesañci, bhikkhave, cattāro iddhipādā āraddhā, āraddho tesaṃ ariyo maggo sammā dukkhakkhayagāmī. Katame cattāro? Idha, bhikkhave, bhikkhu chandasamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti, vīriyasamādhi…pe… cittasamādhi…pe… vīmaṃsāsamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti. Yesaṃ kesañci, bhikkhave, ime cattāro iddhipādā viraddhā, viraddho tesaṃ ariyo maggo sammā dukkhakkhayagāmī. Yesaṃ kesañci, bhikkhave, ime cattāro iddhipādā āraddhā, āraddho tesaṃ ariyo maggo sammā dukkhakkhayagāmī’’ti. Dutiyaṃ.

「诸比库,凡任何人舍弃了四神足,他们舍弃了正确导向苦尽的圣道。诸比库,凡任何人获得了四神足,他们获得了正确导向苦尽的圣道。哪四种?诸比库,这里,比库修习具足欲定勤行成就的神足,修习精进定……修习心定……修习具足观定勤行成就的神足。诸比库,凡任何人舍弃了这四神足,他们舍弃了正确导向苦尽的圣道。诸比库,凡任何人获得了这四神足,他们获得了正确导向苦尽的圣道。」第二经。

3. Ariyasuttaṃ3. 圣经

§815

‘‘Cattārome , bhikkhave, iddhipādā bhāvitā bahulīkatā ariyā niyyānikā niyyanti takkarassa sammā dukkhakkhayāya. Katame cattāro? Idha, bhikkhave, bhikkhu chandasamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti, vīriyasamādhi…pe… cittasamādhi…pe… iddhipādaṃ bhāveti, vīmaṃsāsamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti. Ime kho, bhikkhave, cattāro iddhipādā bhāvitā bahulīkatā ariyā niyyānikā niyyanti takkarassa sammā dukkhakkhayāyā’’ti. Tatiyaṃ.

「诸比库,这四神足已修习、已多修习,是圣的、出离的,引导行者正确地到达苦尽。哪四种?诸比库,这里,比库修习具足欲定勤行成就的神足,修习精进定……修习心定……修习神足,修习具足观定勤行成就的神足。诸比库,这四神足已修习、已多修习,是圣的、出离的,引导行者正确地到达苦尽。」第三经。

4. Nibbidāsuttaṃ4. 厌离经

§816

‘‘Cattārome, bhikkhave, iddhipādā bhāvitā bahulīkatā ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṃvattanti. Katame cattāro? Idha, bhikkhave, bhikkhu chandasamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti, vīriyasamādhi…pe… cittasamādhi…pe… vīmaṃsāsamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti. Ime kho, bhikkhave, cattāro iddhipādā bhāvitā bahulīkatā ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṃvattantī’’ti. Catutthaṃ.

「诸比库,这四神足已修习、已多修习,导向完全厌离、离贪、灭、寂止、证智、正觉、涅槃。哪四种?诸比库,这里,比库修习具足欲定勤行成就的神足,修习精进定……修习心定……修习具足观定勤行成就的神足。诸比库,这四神足已修习、已多修习,导向完全厌离、离贪、灭、寂止、证智、正觉、涅槃。」第四经。

5. Iddhipadesasuttaṃ5. 神足处经

§817

‘‘Ye hi keci, bhikkhave, atītamaddhānaṃ samaṇā vā brāhmaṇā vā iddhipadesaṃ abhinipphādesuṃ sabbe te catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā. Ye hi keci , bhikkhave, anāgatamaddhānaṃ samaṇā vā brāhmaṇā vā iddhipadesaṃ abhinipphādessanti sabbe te catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā. Ye hi keci, bhikkhave, etarahi samaṇā vā brāhmaṇā vā iddhipadesaṃ abhinipphādenti sabbe te catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā.

「诸比库,凡任何过去世的沙门或婆罗门成就了神通力,一切都是因为修习、多修习四神足。诸比库,凡任何未来世的沙门或婆罗门将成就神通力,一切都将是因为修习、多修习四神足。诸比库,凡任何现在的沙门或婆罗门成就神通力,一切都是因为修习、多修习四神足。

‘‘Katamesaṃ catunnaṃ? Idha, bhikkhave, bhikkhu chandasamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti, vīriyasamādhi…pe… cittasamādhi…pe… vīmaṃsāsamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti. Ye hi keci, bhikkhave, atītamaddhānaṃ samaṇā vā brāhmaṇā vā iddhipadesaṃ abhinipphādesuṃ, sabbe te imesaṃyeva catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā. Ye hi keci, bhikkhave, anāgatamaddhānaṃ samaṇā vā brāhmaṇā vā iddhipadesaṃ abhinipphādessanti, sabbe te imesaṃyeva catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā. Ye hi keci, bhikkhave, etarahi samaṇā vā brāhmaṇā vā iddhipadesaṃ abhinipphādenti, sabbe te imesaṃyeva catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā’’ti. Pañcamaṃ.

哪四种?诸比库,这里,比库修习具足欲定勤行成就的神足,修习精进定……修习心定……修习具足观定勤行成就的神足。诸比库,凡任何过去世的沙门或婆罗门成就了神通力,一切都是因为修习、多修习这四神足。诸比库,凡任何未来世的沙门或婆罗门将成就神通力,一切都将是因为修习、多修习这四神足。诸比库,凡任何现在的沙门或婆罗门成就神通力,一切都是因为修习、多修习这四神足。」第五经。

6. Samattasuttaṃ6. 成就经

§818

‘‘Ye hi keci, bhikkhave, atītamaddhānaṃ samaṇā vā brāhmaṇā vā samattaṃ iddhiṃ abhinipphādesuṃ, sabbe te catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā. Ye hi keci, bhikkhave, anāgatamaddhānaṃ samaṇā vā brāhmaṇā vā samattaṃ iddhiṃ abhinipphādessanti, sabbe te catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā. Ye hi keci, bhikkhave, etarahi samaṇā vā brāhmaṇā vā samattaṃ iddhiṃ abhinipphādenti , sabbe te catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā.

「诸比库,凡任何过去世的沙门或婆罗门成就了圆满的神通,一切都是因为修习、多修习四神足。诸比库,凡任何未来世的沙门或婆罗门将成就圆满的神通,一切都将是因为修习、多修习四神足。诸比库,凡任何现在的沙门或婆罗门成就圆满的神通,一切都是因为修习、多修习四神足。

‘‘Katamesaṃ catunnaṃ? Idha, bhikkhave, bhikkhu chandasamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti, vīriyasamādhi…pe… cittasamādhi…pe… vīmaṃsāsamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti. Ye hi keci, bhikkhave, atītamaddhānaṃ samaṇā vā brāhmaṇā vā samattaṃ iddhiṃ abhinipphādesuṃ, sabbe te imesaṃyeva catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā. Ye hi keci, bhikkhave, anāgatamaddhānaṃ samaṇā vā brāhmaṇā vā samattaṃ iddhiṃ abhinipphādessanti, sabbe te imesaṃyeva catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā. Ye hi keci, bhikkhave, etarahi samaṇā vā brāhmaṇā vā samattaṃ iddhiṃ abhinipphādenti, sabbe te imesaṃyeva catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā’’ti. Chaṭṭhaṃ.

「哪四种呢?诸比库,在此,比库修习具备欲定勤行成就的神足,修习精进定……修习心定……修习观定勤行成就的神足。诸比库,凡任何过去世的沙门或婆罗门成就圆满的神通,一切都是由于修习、多修习此四神足。诸比库,凡任何未来世的沙门或婆罗门将成就圆满的神通,一切都将是由于修习、多修习此四神足。诸比库,凡任何现在的沙门或婆罗门成就圆满的神通,一切都是由于修习、多修习此四神足。」第六经。

7. Bhikkhusuttaṃ7. 比库经

§819

‘‘Ye hi keci, bhikkhave, atītamaddhānaṃ bhikkhū āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja vihariṃsu, sabbe te catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā. Ye hi keci, bhikkhave, anāgatamaddhānaṃ bhikkhū āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharissanti, sabbe te catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā. Ye hi keci, bhikkhave, etarahi bhikkhū āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharanti, sabbe te catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā.

「诸比库,凡任何过去世的比库们以诸漏尽,于现法自己以证智作证后,具足住于无漏的心解脱、慧解脱,一切都是由于修习、多修习四神足。诸比库,凡任何未来世的比库们以诸漏尽,于现法自己以证智作证后,将具足住于无漏的心解脱、慧解脱,一切都将是由于修习、多修习四神足。诸比库,凡任何现在的比库们以诸漏尽,于现法自己以证智作证后,具足住于无漏的心解脱、慧解脱,一切都是由于修习、多修习四神足。

‘‘Katamesaṃ catunnaṃ? Idha, bhikkhave, bhikkhu chandasamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti, vīriyasamādhi…pe… cittasamādhi…pe… vīmaṃsāsamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti. Ye hi keci, bhikkhave, atītamaddhānaṃ bhikkhū āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja vihariṃsu sabbe te imesaṃyeva catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā. Ye hi keci, bhikkhave, anāgatamaddhānaṃ bhikkhū āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharissanti, sabbe te imesaṃyeva catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā. Ye hi keci, bhikkhave, etarahi bhikkhū āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharanti, sabbe te imesaṃyeva catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā’’ti. Sattamaṃ.

「哪四种呢?诸比库,在此,比库修习具备欲定勤行成就的神足,修习精进定……修习心定……修习观定勤行成就的神足。诸比库,凡任何过去世的比库们以诸漏尽,于现法自己以证智作证后,具足住于无漏的心解脱、慧解脱,一切都是由于修习、多修习此四神足。诸比库,凡任何未来世的比库们以诸漏尽,于现法自己以证智作证后,将具足住于无漏的心解脱、慧解脱,一切都将是由于修习、多修习此四神足。诸比库,凡任何现在的比库们以诸漏尽,于现法自己以证智作证后,具足住于无漏的心解脱、慧解脱,一切都是由于修习、多修习此四神足。」第七经。

8. Buddhasuttaṃ8. 佛经

§820

‘‘Cattārome, bhikkhave, iddhipādā. Katame cattāro? Idha, bhikkhave, bhikkhu chandasamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti, vīriyasamādhi…pe… cittasamādhi …pe… vīmaṃsāsamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti. Ime kho, bhikkhave, cattāro iddhipādā . Imesaṃ kho, bhikkhave, catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā tathāgato ‘arahaṃ sammāsambuddho’ti vuccatī’’ti. Aṭṭhamaṃ.

「诸比库,有此四神足。哪四种呢?诸比库,在此,比库修习具备欲定勤行成就的神足,修习精进定……修习心定……修习观定勤行成就的神足。诸比库,此为四神足。诸比库,由于修习、多修习此四神足,如来被称为『阿拉汉、正等正觉者』。」第八经。

9. Ñāṇasuttaṃ9. 智经

§821

‘‘‘Ayaṃ chandasamādhippadhānasaṅkhārasamannāgato iddhipādo’ti me bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi. ‘So kho panāyaṃ chandasamādhippadhānasaṅkhārasamannāgato iddhipādo bhāvetabbo’ti me, bhikkhave…pe… ‘bhāvito’ti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi.

「『此为具备欲定勤行成就的神足』,诸比库,于过去未曾听闻的诸法,我生起眼,生起智,生起慧,生起明,生起光。『此具备欲定勤行成就的神足应被修习』,诸比库……『已修习』,诸比库,于过去未曾听闻的诸法,我生起眼,生起智,生起慧,生起明,生起光。

‘‘‘Ayaṃ vīriyasamādhippadhānasaṅkhārasamannāgato iddhipādo’ti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi. ‘So kho panāyaṃ vīriyasamādhippadhānasaṅkhārasamannāgato iddhipādo bhāvetabbo’ti me, bhikkhave…pe… ‘bhāvito’ti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi.

「『此为具备精进定勤行成就的神足』,诸比库,于过去未曾听闻的诸法,我生起眼,生起智,生起慧,生起明,生起光。『此具备精进定勤行成就的神足应被修习』,诸比库……『已修习』,诸比库,于过去未曾听闻的诸法,我生起眼,生起智,生起慧,生起明,生起光。

‘‘‘Ayaṃ cittasamādhippadhānasaṅkhārasamannāgato iddhipādo’ti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi. ‘So kho panāyaṃ cittasamādhippadhānasaṅkhārasamannāgato iddhipādo bhāvetabbo’ti me, bhikkhave…pe… ‘bhāvito’ti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi.

「『此为具备心定勤行成就的神足』,诸比库,于过去未曾听闻的诸法,我生起眼,生起智,生起慧,生起明,生起光。『此具备心定勤行成就的神足应被修习』,诸比库……『已修习』,诸比库,于过去未曾听闻的诸法,我生起眼,生起智,生起慧,生起明,生起光。

‘‘‘Ayaṃ vīmaṃsāsamādhippadhānasaṅkhārasamannāgato iddhipādo’ti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi. ‘So kho panāyaṃ vīmaṃsāsamādhippadhānasaṅkhārasamannāgato iddhipādo bhāvetabbo’ti me, bhikkhave…pe… ‘bhāvito’ti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā udapādi, āloko udapādī’’ti. Navamaṃ.

「『此为具备观定勤行成就的神足』,诸比库,于过去未曾听闻的诸法,我生起眼,生起智,生起慧,生起明,生起光。『此具备观定勤行成就的神足应被修习』,诸比库……『已修习』,诸比库,于过去未曾听闻的诸法,我生起眼,生起智,生起慧,生起明,生起光。」第九经。

10. Cetiyasuttaṃ10. 塔庙经

§822

Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā vesāliyaṃ viharati mahāvane kūṭāgārasālāyaṃ. Atha kho bhagavā pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya vesāliṃ piṇḍāya pāvisi. Vesāliyaṃ piṇḍāya caritvā pacchābhattaṃ piṇḍapātapaṭikkanto āyasmantaṃ ānandaṃ āmantesi – ‘‘gaṇhāhi, ānanda, nisīdanaṃ. Yena cāpālaṃ cetiyaṃ tenupasaṅkamissāma divāvihārāyā’’ti. ‘‘Evaṃ bhante’’ti kho āyasmā ānando bhagavato paṭissutvā nisīdanaṃ ādāya bhagavantaṃ piṭṭhito piṭṭhito anubandhi. Atha kho bhagavā yena cāpālaṃ cetiyaṃ tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi. Āyasmāpi kho ānando bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho āyasmantaṃ ānandaṃ bhagavā etadavoca –

如是我闻——一时,世尊住在韦萨离大林重阁讲堂。尔时,世尊于上午时分着衣持钵,进入韦萨离为了托钵。在韦萨离行托钵后,食后从托钵食返回,告诉具寿阿难:「阿难,拿坐具。我们去洽巴喇塔庙为了日中住。」「是的,尊者。」具寿阿难应诺世尊后,拿了坐具,随行于世尊之后。尔时,世尊前往洽巴喇塔庙;抵达后,坐于所设之座。具寿阿难也礼敬世尊后,在一旁坐下。世尊对坐在一旁的具寿阿难如此说:

‘‘Ramaṇīyā, ānanda, vesālī, ramaṇīyaṃ udenaṃ cetiyaṃ, ramaṇīyaṃ gotamakaṃ cetiyaṃ, ramaṇīyaṃ sattambaṃ cetiyaṃ, ramaṇīyaṃ bahuputtaṃ cetiyaṃ , ramaṇīyaṃ sārandadaṃ cetiyaṃ , ramaṇīyaṃ cāpālaṃ cetiyaṃ. Yassa kassaci, ānanda, cattāro iddhipādā bhāvitā bahulīkatā yānīkatā vatthukatā anuṭṭhitā paricitā susamāraddhā, so ākaṅkhamāno kappaṃ vā tiṭṭheyya kappāvasesaṃ vā. Tathāgatassa kho, ānanda, cattāro iddhipādā bhāvitā bahulīkatā yānīkatā vatthukatā anuṭṭhitā paricitā susamāraddhā. Ākaṅkhamāno, ānanda, tathāgato kappaṃ vā tiṭṭheyya kappāvasesaṃ vā’’ti.

「阿难,韦萨离是令人愉悦的,屋迭那塔庙是令人愉悦的,果德玛咖塔庙是令人愉悦的,萨答巴塔庙是令人愉悦的,巴乎普答塔庙是令人愉悦的,沙兰达达塔庙是令人愉悦的,洽巴喇塔庙是令人愉悦的。阿难,任何人若已修习、已多修习四神足,已作为乘、作为基础、已确立、已熟练、已善精勤,他若愿意,能住一劫或一劫的剩余部分。阿难,如来已修习、已多修习四神足,已作为乘、作为基础、已确立、已熟练、已善精勤。阿难,如来若愿意,能住一劫或一劫的剩余部分。」

Evampi kho āyasmā ānando bhagavatā oḷārike nimitte kayiramāne oḷārike obhāse kayiramāne nāsakkhi paṭivijjhituṃ; na bhagavantaṃ yāci – ‘‘tiṭṭhatu, bhante, bhagavā kappaṃ, tiṭṭhatu sugato kappaṃ bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussāna’’nti yathā taṃ mārena pariyuṭṭhitacitto.

如此,当世尊作明显的暗示、作明显的明示时,具寿阿难未能洞察;未请求世尊:「尊者,愿世尊住一劫,愿善逝住一劫,为了众人的利益,为了众人的快乐,为了悲悯世间,为了天人的义利、利益、快乐。」因为他的心被魔所缠。

Dutiyampi kho bhagavā…pe… tatiyampi kho bhagavā āyasmantaṃ ānandaṃ āmantesi – ‘‘ramaṇīyā, ānanda, vesālī, ramaṇīyaṃ udenaṃ cetiyaṃ, ramaṇīyaṃ gotamakaṃ cetiyaṃ, ramaṇīyaṃ sattambaṃ cetiyaṃ, ramaṇīyaṃ bahuputtaṃ cetiyaṃ, ramaṇīyaṃ sārandadaṃ cetiyaṃ, ramaṇīyaṃ cāpālaṃ cetiyaṃ. Yassa kassaci, ānanda, cattāro iddhipādā bhāvitā bahulīkatā yānīkatā vatthukatā anuṭṭhitā paricitā susamāraddhā, so ākaṅkhamāno kappaṃ vā tiṭṭheyya kappāvasesaṃ vā. Tathāgatassa kho, ānanda, cattāro iddhipādā bhāvitā bahulīkatā yānīkatā vatthukatā anuṭṭhitā paricitā susamāraddhā. Ākaṅkhamāno, ānanda, tathāgato kappaṃ vā tiṭṭheyya kappāvasesaṃ vā’’ti.

第二次,世尊……乃至……第三次,世尊告诉具寿阿难:「阿难,韦萨离是令人愉悦的,屋迭那塔庙是令人愉悦的,果德玛咖塔庙是令人愉悦的,萨答巴塔庙是令人愉悦的,巴乎普答塔庙是令人愉悦的,沙兰达达塔庙是令人愉悦的,洽巴喇塔庙是令人愉悦的。阿难,任何人若已修习、已多修习四神足,已作为乘、作为基础、已确立、已熟练、已善精勤,他若愿意,能住一劫或一劫的剩余部分。阿难,如来已修习、已多修习四神足,已作为乘、作为基础、已确立、已熟练、已善精勤。阿难,如来若愿意,能住一劫或一劫的剩余部分。」

Atha kho bhagavā āyasmantaṃ ānandaṃ āmantesi – ‘‘gaccha kho tvaṃ, ānanda, yassa dāni kālaṃ maññasī’’ti. ‘‘Evaṃ, bhante’’ti kho āyasmā ānando bhagavato paṭissutvā uṭṭhāyāsanā bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā avidūre aññatarasmiṃ rukkhamūle nisīdi. Atha kho māro pāpimā, acirapakkante āyasmante ānande, yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ etadavoca – ‘‘parinibbātu dāni, bhante, bhagavā, parinibbātu dāni sugato ! Parinibbānakālo dāni, bhante, bhagavato. Bhāsitā kho panesā, bhante, bhagavatā vācā – ‘na tāvāhaṃ, pāpima , parinibbāyissāmi yāva me bhikkhū na sāvakā bhavissanti viyattā vinītā visāradā bahussutā dhammadharā dhammānudhammappaṭipannā sāmīcippaṭipannā anudhammacārino, sakaṃ ācariyakaṃ uggahetvā ācikkhissanti desessanti paññapessanti paṭṭhapessanti vivarissanti vibhajissanti uttānīkarissanti , uppannaṃ parappavādaṃ sahadhammena suniggahitaṃ niggahetvā sappāṭihāriyaṃ dhammaṃ desessantī’’’ti.

尔时,世尊告诉具寿阿难:「阿难,你去吧,你现在认为是时候了。」「是的,尊者。」具寿阿难应诺世尊后,从座起立,礼敬世尊,作右绕后,在不远处的某棵树下坐下。尔时,恶魔在具寿阿难离去不久,前往世尊处;抵达后,对世尊如此说:「尊者,愿世尊现在般涅槃,愿善逝现在般涅槃!尊者,现在是世尊般涅槃的时候了。尊者,世尊曾说过此语:『恶魔,我将不般涅槃,直到我的比库弟子们成为聪慧的、善受教的、有自信的、多闻的、持法的、法随法行的、正行的、随法行的,学习了自己导师的教法后,将教导、宣说、施设、建立、开显、分别论、阐明,以如法善折伏已生起的他论后,将宣说具神变的法。』」

Santi kho pana, bhante, etarahi bhikkhū bhagavato sāvakā viyattā vinītā visāradā bahussutā dhammadharā dhammānudhammappaṭipannā sāmīcippaṭipannā anudhammacārino, sakaṃ ācariyakaṃ uggahetvā ācikkhanti desenti paññapenti paṭṭhapenti vivaranti vibhajanti uttānīkaronti, uppannaṃ parappavādaṃ sahadhammena suniggahitaṃ niggahetvā sappāṭihāriyaṃ dhammaṃ desenti. Parinibbātu dāni, bhante, bhagavā, parinibbātu dāni, sugato! Parinibbānakālo dāni, bhante, bhagavato.

「尊者,现在世尊的比库弟子们已是聪慧的、善受教的、有自信的、多闻的、持法的、法随法行的、正行的、随法行的,学习了自己导师的教法后,教导、宣说、施设、建立、开显、分别论、阐明,以如法善折伏已生起的他论后,宣说具神变的法。尊者,愿世尊现在般涅槃,愿善逝现在般涅槃!尊者,现在是世尊般涅槃的时候了。」

‘‘Bhāsitā kho panesā, bhante, bhagavatā vācā – ‘na tāvāhaṃ, pāpima, parinibbāyissāmi yāva me bhikkhuniyo na sāvikā bhavissanti viyattā vinītā visāradā bahussutā dhammadharā dhammānudhammappaṭipannā sāmīcippaṭipannā anudhammacāriniyo, sakaṃ ācariyakaṃ uggahetvā ācikkhissanti desessanti paññapessanti paṭṭhapessanti vivarissanti vibhajissanti uttānīkarissanti, uppannaṃ parappavādaṃ sahadhammena suniggahitaṃ niggahetvā sappāṭihāriyaṃ dhammaṃ desessantī’’’ti.

「尊者,世尊曾说过此语:『恶魔,我将不般涅槃,直到我的比库尼弟子们成为聪慧的、善受教的、有自信的、多闻的、持法的、法随法行的、正行的、随法行的,学习了自己导师的教法后,将教导、宣说、施设、建立、开显、分别论、阐明,以如法善折伏已生起的他论后,将宣说具神变的法。』」

‘‘Santi kho pana, bhante, etarahi bhikkhuniyo bhagavato sāvikā viyattā vinītā visāradā bahussutā dhammadharā dhammānudhammappaṭipannā sāmīcippaṭipannā anudhammacāriniyo, sakaṃ ācariyakaṃ uggahetvā ācikkhanti desenti paññapenti paṭṭhapenti vivaranti vibhajanti uttānīkaronti, uppannaṃ parappavādaṃ sahadhammena suniggahitaṃ niggahetvā sappāṭihāriyaṃ dhammaṃ desenti. Parinibbātu dāni, bhante, bhagavā, parinibbātu dāni, sugato! Parinibbānakālo dāni, bhante, bhagavato.

「尊者!然而,现在有世尊的比库尼弟子,她们是精通的、善受教的、有自信的、多闻的、持法的、法随法行的、正行的、随法行的,学得自己导师的教法后,能教导、宣说、施设、建立、开显、分别论、阐明,对已生起的外道异说,能以正法善加折伏后,宣说具神变之法。尊者!现在请世尊般涅槃,现在请善逝般涅槃!尊者!现在是世尊般涅槃之时。」

‘‘Bhāsitā kho panesā, bhante, bhagavatā vācā – ‘na tāvāhaṃ, pāpima, parinibbāyissāmi yāva me upāsakā…pe… yāva me upāsikā na sāvikā bhavissanti viyattā vinītā visāradā bahussutā dhammadharā dhammānudhammappaṭipannā sāmīcippaṭipannā anudhammacāriniyo, sakaṃ ācariyakaṃ uggahetvā ācikkhissanti desessanti paññapessanti paṭṭhapessanti vivarissanti vibhajissanti uttānīkarissanti, uppannaṃ parappavādaṃ sahadhammena suniggahitaṃ niggahetvā sappāṭihāriyaṃ dhammaṃ desessantī’’’ti.

「尊者!而且世尊曾说此语:『恶魔!我将不般涅槃,直到我的近事男……乃至……直到我的近事女弟子,不成为精通的、善受教的、有自信的、多闻的、持法的、法随法行的、正行的、随法行的,学得自己导师的教法后,能教导、宣说、施设、建立、开显、分别论、阐明,对已生起的外道异说,能以正法善加折伏后,宣说具神变之法。』」

‘‘Santi kho pana, bhante, etarahi upāsakā…pe… upāsikā bhagavato sāvikā viyattā vinītā visāradā bahussutā dhammadharā dhammānudhammappaṭipannā sāmīcippaṭipannā anudhammacāriniyo , sakaṃ ācariyakaṃ uggahetvā ācikkhanti desenti paññapenti paṭṭhapenti vivaranti vibhajanti uttānīkaronti, uppannaṃ parappavādaṃ sahadhammena suniggahitaṃ niggahetvā sappāṭihāriyaṃ dhammaṃ desenti. Parinibbātu dāni, bhante, bhagavā, parinibbātu dāni, sugato! Parinibbānakālo dāni, bhante, bhagavato.

「尊者!然而,现在有世尊的近事男……乃至……近事女弟子,她们是精通的、善受教的、有自信的、多闻的、持法的、法随法行的、正行的、随法行的,学得自己导师的教法后,能教导、宣说、施设、建立、开显、分别论、阐明,对已生起的外道异说,能以正法善加折伏后,宣说具神变之法。尊者!现在请世尊般涅槃,现在请善逝般涅槃!尊者!现在是世尊般涅槃之时。」

‘‘Bhāsitā kho panesā, bhante, bhagavatā vācā – ‘na tāvāhaṃ, pāpima, parinibbāyissāmi yāva me idaṃ brahmacariyaṃ na iddhañceva bhavissati phītañca vitthāritaṃ bāhujaññaṃ puthubhūtaṃ yāva devamanussehi suppakāsita’nti. Tayidaṃ, bhante, bhagavato brahmacariyaṃ iddhañceva phītañca vitthāritaṃ bāhujaññaṃ puthubhūtaṃ yāva devamanussehi suppakāsitaṃ. Parinibbātu dāni, bhante, bhagavā, parinibbātu dāni sugato. Parinibbānakālo dāni, bhante, bhagavato’’ti.

「尊者!而且世尊曾说此语:『恶魔!我将不般涅槃,直到我此梵行不成为成功的、繁荣的、广布的、人多的、广大的,在天、人中善加弘扬。』尊者!现在世尊的此梵行已成为成功的、繁荣的、广布的、人多的、广大的,在天、人中善加弘扬。尊者!现在请世尊般涅槃,现在请善逝般涅槃。尊者!现在是世尊般涅槃之时。」

Evaṃ vutte bhagavā māraṃ pāpimantaṃ etadavoca – ‘‘appossukko tvaṃ, pāpima, hohi. Na ciraṃ tathāgatassa parinibbānaṃ bhavissati. Ito tiṇṇaṃ māsānaṃ accayena tathāgato parinibbāyissatī’’ti. Atha kho bhagavā cāpāle cetiye sato sampajāno āyusaṅkhāraṃ ossaji. Ossaṭṭhe ca bhagavatā āyusaṅkhāre mahābhūmicālo ahosi bhiṃsanako lomahaṃso, devadundubhiyo ca phaliṃsu. Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –

如是说时,世尊对恶魔魔罗如此说:「恶魔!你放心吧。如来的般涅槃不久将发生。从今三个月后,如来将般涅槃。」于是,世尊在洽巴喇支提,正念、正知地舍弃寿行。当世尊舍弃寿行时,发生了大地震,令人恐怖、身毛竖立,天鼓也响起。于是,世尊了知此义后,在那时刻,自说此优陀那:

‘‘Tulamatulañca sambhavaṃ, bhavasaṅkhāramavassaji muni;

「牟尼舍弃可称量与不可称量的生有,以及有行;

Ajjhattarato samāhito, abhindi kavacamivattasambhava’’nti. dasamaṃ;

乐于内在、得定,他破除了自己生有的铠甲。」第十。

Cāpālavaggo paṭhamo. · 遮巴拉品第一

Tassuddānaṃ –

其摄颂──

Apārāpi viraddho ca, ariyā nibbidāpi ca;

另一方面也失败了,以及圣者们的厌离;

Padesaṃ samattaṃ bhikkhu, buddhaṃ ñāṇañca cetiyanti.

比库的部分与全部,佛陀、智与塔庙。

2. Pāsādakampanavaggo

2. 宫殿震动品

1. Pubbasuttaṃ1. 过去经

§823

Sāvatthinidānaṃ . ‘‘Pubbeva me, bhikkhave, sambodhā anabhisambuddhassa bodhisattasseva sato etadahosi – ‘ko nu kho hetu, ko paccayo iddhipādabhāvanāyā’ti? Tassa mayhaṃ, bhikkhave, etadahosi – ‘idha bhikkhu chandasamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti – iti me chando na ca atilīno bhavissati, na ca atippaggahito bhavissati, na ca ajjhattaṃ saṃkhitto bhavissati, na ca bahiddhā vikkhitto bhavissati. Pacchāpuresaññī ca viharati – yathā pure tathā pacchā, yathā pacchā tathā pure; yathā adho tathā uddhaṃ, yathā uddhaṃ tathā adho; yathā divā tathā rattiṃ, yathā rattiṃ tathā divā. Iti vivaṭena cetasā apariyonaddhena sappabhāsaṃ cittaṃ bhāveti’’’.

沙瓦提因缘。「诸比库!在我正觉之前,当还是未正觉的菩萨时,我这样想:『什么是因,什么是缘,为了修习神足?』诸比库!我这样想:『在此,比库修习具足欲定勤行成就的神足——如此我的欲将不会太松弛,也不会太紧张,不会向内收缩,也不会向外散乱。他安住于后前想——如前那样后,如后那样前;如下那样上,如上那样下;如昼那样夜,如夜那样昼。如此,以开放的心、无覆盖的心,修习有光明的心。』

‘‘Vīriyasamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti – iti me vīriyaṃ na ca atilīnaṃ bhavissati, na ca atippaggahitaṃ bhavissati, na ca ajjhattaṃ saṃkhittaṃ bhavissati, na ca bahiddhā vikkhittaṃ bhavissati. Pacchāpuresaññī ca viharati – yathā pure tathā pacchā, yathā pacchā tathā pure; yathā adho tathā uddhaṃ, yathā uddhaṃ tathā adho; yathā divā tathā rattiṃ, yathā rattiṃ tathā divā. Iti vivaṭena cetasā apariyonaddhena sappabhāsaṃ cittaṃ bhāveti.

『修习具足精进定勤行成就的神足——如此我的精进将不会太松弛,也不会太紧张,不会向内收缩,也不会向外散乱。他安住于后前想——如前那样后,如后那样前;如下那样上,如上那样下;如昼那样夜,如夜那样昼。如此,以开放的心、无覆盖的心,修习有光明的心。』

‘‘Cittasamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti – iti me cittaṃ na ca atilīnaṃ bhavissati, na ca atippaggahitaṃ bhavissati, na ca ajjhattaṃ saṃkhittaṃ bhavissati, na ca bahiddhā vikkhittaṃ bhavissati. Pacchāpuresaññī ca viharati – yathā pure tathā pacchā, yathā pacchā tathā pure; yathā adho tathā uddhaṃ, yathā uddhaṃ tathā adho; yathā divā tathā rattiṃ, yathā rattiṃ tathā divā. Iti vivaṭena cetasā apariyonaddhena sappabhāsaṃ cittaṃ bhāveti.

『修习具足心定勤行成就的神足——如此我的心将不会太松弛,也不会太紧张,不会向内收缩,也不会向外散乱。他安住于后前想——如前那样后,如后那样前;如下那样上,如上那样下;如昼那样夜,如夜那样昼。如此,以开放的心、无覆盖的心,修习有光明的心。』

‘‘Vīmaṃsāsamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti – iti me vīmaṃsā na ca atilīnā bhavissati, na ca atippaggahitā bhavissati, na ca ajjhattaṃ saṃkhittā bhavissati , na ca bahiddhā vikkhittā bhavissati. Pacchāpuresaññī ca viharati – yathā pure tathā pacchā, yathā pacchā tathā pure; yathā adho tathā uddhaṃ, yathā uddhaṃ tathā adho; yathā divā tathā rattiṃ, yathā rattiṃ tathā divā. Iti vivaṭena cetasā apariyonaddhena sappabhāsaṃ cittaṃ bhāveti.

『修习具足观定勤行成就的神足——如此我的观将不会太松弛,也不会太紧张,不会向内收缩,也不会向外散乱。他安住于后前想——如前那样后,如后那样前;如下那样上,如上那样下;如昼那样夜,如夜那样昼。如此,以开放的心、无覆盖的心,修习有光明的心。』

‘‘Evaṃ bhāvitesu kho, bhikkhu, catūsu iddhipādesu evaṃ bahulīkatesu, anekavihitaṃ iddhividhaṃ paccanubhoti – ekopi hutvā bahudhā hoti, bahudhāpi hutvā eko hoti; āvibhāvaṃ, tirobhāvaṃ; tirokuṭṭaṃ tiropākāraṃ tiropabbataṃ asajjamāno gacchati, seyyathāpi ākāse; pathaviyāpi ummujjanimujjaṃ karoti, seyyathāpi udake; udakepi abhijjamāne gacchati, seyyathāpi pathaviyaṃ; ākāsepi pallaṅkena kamati, seyyathāpi pakkhī sakuṇo; imepi candimasūriye evaṃmahiddhike evaṃmahānubhāve pāṇinā parimasati parimajjati; yāva brahmalokāpi kāyena vasaṃ vatteti.

『诸比库!当如此修习四神足,如此多修习时,他体验种种神通——成为一个后成为多个,成为多个后成为一个;显现、隐没;无碍地穿过墙壁、围墙、山岳而行,犹如在虚空中;在地中出没,犹如在水中;在水上不沉而行,犹如在地上;在空中以跏趺坐而行,犹如有翼之鸟;以手触摸、抚摸如此大神力、如此大威力的日月;乃至以身自在行至梵天界。』

‘‘Evaṃ bhāvitesu kho, bhikkhu, catūsu iddhipādesu evaṃ bahulīkatesu dibbāya sotadhātuyā visuddhāya atikkantamānusikāya ubho sadde suṇāti – dibbe ca mānuse ca, dūre santike cāti.

「比库,当如此修习四神足、如此多修习时,以清净、超越人的天耳界,听闻两种声音——天的与人的,远的与近的。」

‘‘Evaṃ bhāvitesu kho, bhikkhu, catūsu iddhipādesu evaṃ bahulīkatesu, parasattānaṃ parapuggalānaṃ cetasā ceto paricca pajānāti. Sarāgaṃ vā cittaṃ ‘sarāgaṃ citta’nti pajānāti; vītarāgaṃ vā cittaṃ ‘vītarāgaṃ citta’nti pajānāti; sadosaṃ vā cittaṃ ‘sadosaṃ citta’nti pajānāti; vītadosaṃ vā cittaṃ ‘vītadosaṃ citta’nti pajānāti; samohaṃ vā cittaṃ ‘samohaṃ citta’nti pajānāti; vītamohaṃ vā cittaṃ ‘vītamohaṃ citta’nti pajānāti; saṃkhittaṃ vā cittaṃ ‘saṃkhittaṃ citta’nti pajānāti; vikkhittaṃ vā cittaṃ ‘vikkhittaṃ citta’nti pajānāti; mahaggataṃ vā cittaṃ ‘mahaggataṃ citta’nti pajānāti; amahaggataṃ vā cittaṃ ‘amahaggataṃ citta’nti pajānāti; sauttaraṃ vā cittaṃ ‘sauttaraṃ citta’nti pajānāti; anuttaraṃ vā cittaṃ ‘anuttaraṃ citta’nti pajānāti; samāhitaṃ vā cittaṃ ‘samāhitaṃ citta’nti pajānāti; asamāhitaṃ vā cittaṃ ‘asamāhitaṃ citta’nti pajānāti; vimuttaṃ vā cittaṃ ‘vimuttaṃ citta’nti pajānāti; avimuttaṃ vā cittaṃ ‘avimuttaṃ citta’nti pajānāti’’.

「比库,当如此修习四神足、如此多修习时,以心了知其他有情、其他人的心。他了知有贪的心为『有贪的心』;了知离贪的心为『离贪的心』;了知有嗔的心为『有嗔的心』;了知离嗔的心为『离嗔的心』;了知有痴的心为『有痴的心』;了知离痴的心为『离痴的心』;了知收缩的心为『收缩的心』;了知散乱的心为『散乱的心』;了知广大的心为『广大的心』;了知不广大的心为『不广大的心』;了知有上的心为『有上的心』;了知无上的心为『无上的心』;了知得定的心为『得定的心』;了知未得定的心为『未得定的心』;了知解脱的心为『解脱的心』;了知未解脱的心为『未解脱的心』。」

‘‘Evaṃ bhāvitesu kho, bhikkhu, catūsu iddhipādesu evaṃ bahulīkatesu, anekavihitaṃ pubbenivāsaṃ anussarati, seyyathidaṃ – ekampi jātiṃ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṃsampi jātiyo cattālīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi anekepi saṃvaṭṭakappe anekepi vivaṭṭakappe anekepi saṃvaṭṭavivaṭṭakappe – ‘amutrāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo evamāhāro evaṃsukhadukkhappaṭisaṃvedī evamāyupariyanto, so tato cuto amutra udapādiṃ ; tatrāpāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo evamāhāro evaṃsukhadukkhappaṭisaṃvedī evamāyupariyanto, so tato cuto idhūpapanno’ti. Iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarati.

「比库,当如此修习四神足、如此多修习时,他忆念种种宿住,即:一生、二生、三生、四生、五生、十生、二十生、三十生、四十生、五十生、百生、千生、百千生,许多坏劫、许多成劫、许多坏成劫——『在那里,我是这样的名、这样的姓、这样的容貌、这样的食物、感受这样的苦乐、这样的寿量,从那里死后,我生于那里;在那里,我也是这样的名、这样的姓、这样的容貌、这样的食物、感受这样的苦乐、这样的寿量,从那里死后,我生于此处』。如此,他忆念有行相、有细节的种种宿住。

‘‘Evaṃ bhāvitesu kho bhikkhu, catūsu iddhipādesu evaṃ bahulīkatesu, dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe, sugate duggate yathākammūpage satte pajānāti – ‘ime vata, bhonto, sattā kāyaduccaritena samannāgatā vacīduccaritena samannāgatā manoduccaritena samannāgatā ariyānaṃ upavādakā micchādiṭṭhikā micchādiṭṭhikammasamādānā; te kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapannā. Ime vā pana, bhonto, sattā kāyasucaritena samannāgatā vacīsucaritena samannāgatā manosucaritena samannāgatā ariyānaṃ anupavādakā sammādiṭṭhikā sammādiṭṭhikammasamādānā; te kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapannā’ti. Iti dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe, sugate duggate yathākammūpage satte pajānāti.

「比库,当如此修习四神足、如此多修习时,以清净、超越人的天眼,见到有情死时、生时,低劣的、殊胜的,美的、丑的,幸运的、不幸的,他了知随业而去的有情——『诸位尊者,这些有情具足身恶行、具足语恶行、具足意恶行,诽谤圣者,邪见,受持邪见业;他们身坏命终后,生于苦处、恶趣、堕处、地狱。或者,诸位尊者,这些有情具足身善行、具足语善行、具足意善行,不诽谤圣者,正见,受持正见业;他们身坏命终后,生于善趣、天界』。如此,以清净、超越人的天眼,见到有情死时、生时,低劣的、殊胜的,美的、丑的,幸运的、不幸的,他了知随业而去的有情。

‘‘Evaṃ bhāvitesu kho, bhikkhu, catūsu iddhipādesu evaṃ bahulīkatesu, āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharatī’’ti. Paṭhamaṃ.

「比库,当如此修习四神足、如此多修习时,以诸漏尽,于现法自己以证智作证、具足住于无漏的心解脱、慧解脱。」第一经。

2. Mahapphalasuttaṃ2. 大果经

§824

‘‘Cattārome , bhikkhave, iddhipādā bhāvitā bahulīkatā mahapphalā honti mahānisaṃsā. Kathaṃ bhāvitā ca, bhikkhave, cattāro iddhipādā kathaṃ bahulīkatā mahapphalā honti mahānisaṃsā? Idha, bhikkhave, bhikkhu chandasamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti – ‘iti me chando na ca atilīno bhavissati, na ca atippaggahito bhavissati, na ca ajjhattaṃ saṃkhitto bhavissati, na ca bahiddhā vikkhitto bhavissati’. Pacchāpuresaññī ca viharati – yathā pure tathā pacchā, yathā pacchā tathā pure; yathā adho tathā uddhaṃ, yathā uddhaṃ tathā adho; yathā divā tathā rattiṃ, yathā rattiṃ tathā divā. Iti vivaṭena cetasā apariyonaddhena sappabhāsaṃ cittaṃ bhāveti.

「诸比库,这四神足,修习、多修习时,有大果、有大利益。诸比库,如何修习四神足、如何多修习时,有大果、有大利益?诸比库,于此,比库修习具足欲定勤行成就的神足——『如此,我的欲将不会太松弛,不会太紧张,不会内收缩,不会外散乱』。他住于前后想——如前那样后,如后那样前;如下那样上,如上那样下;如昼那样夜,如夜那样昼。如此,以开放的心、无覆盖的心,修习有光明的心。

‘‘Vīriyasamādhi…pe… cittasamādhi…pe… vīmaṃsāsamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti – ‘iti me vīmaṃsā na ca atilīnā bhavissati, na ca atippaggahitā bhavissati, na ca ajjhattaṃ saṃkhittā bhavissati, na ca bahiddhā vikkhittā bhavissati’. Pacchāpuresaññī ca viharati – yathā pure tathā pacchā, yathā pacchā tathā pure; yathā adho tathā uddhaṃ, yathā uddhaṃ tathā adho; yathā divā tathā rattiṃ, yathā rattiṃ tathā divā. Iti vivaṭena cetasā apariyonaddhena sappabhāsaṃ cittaṃ bhāveti. Evaṃ bhāvitā kho, bhikkhave, cattāro iddhipādā evaṃ bahulīkatā mahapphalā honti mahānisaṃsā.

「精进定……(中略)……心定……(中略)……修习具足观定勤行成就的神足——『如此,我的观将不会太松弛,不会太紧张,不会内收缩,不会外散乱』。他住于前后想——如前那样后,如后那样前;如下那样上,如上那样下;如昼那样夜,如夜那样昼。如此,以开放的心、无覆盖的心,修习有光明的心。诸比库,如此修习四神足、如此多修习时,有大果、有大利益。

‘‘Evaṃ bhāvitesu kho, bhikkhave, bhikkhu catūsu iddhipādesu evaṃ bahulīkatesu anekavihitaṃ iddhividhaṃ paccanubhoti – ekopi hutvā bahudhā hoti…pe… yāva brahmalokāpi kāyena vasaṃ vatteti…pe….

「诸比库,比库当如此修习四神足、如此多修习时,体验种种神通——成为一个后成为多个……(中略)……乃至以身自在到达梵天界……(中略)……」

‘‘Evaṃ bhāvitesu kho, bhikkhave, bhikkhu catūsu iddhipādesu evaṃ bahulīkatesu, āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharatī’’ti. Dutiyaṃ.

「诸比库!当比库如此修习、如此多修习此四神足时,以诸漏尽,于现法自己以证智作证后,证得无漏的心解脱、慧解脱后而住。」第二经。

3. Chandasamādhisuttaṃ3. 欲定经

§825

‘‘Chandaṃ ce, bhikkhave, bhikkhu nissāya labhati samādhiṃ, labhati cittassa ekaggataṃ – ayaṃ vuccati chandasamādhi. So anuppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ anuppādāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Uppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ pahānāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Anuppannānaṃ kusalānaṃ dhammānaṃ uppādāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Ime vuccanti ‘padhānasaṅkhārā’ti. Iti ayañca chando, ayañca chandasamādhi, ime ca padhānasaṅkhārā – ayaṃ vuccati, bhikkhave, ‘chandasamādhippadhānasaṅkhārasamannāgato iddhipādo’’’.

「诸比库!若比库依欲而获得定,获得心一境性——这称为欲定。他为了未生起的诸恶不善法不生起,生起欲,努力,发起精进,策励心,精勤。为了已生起的诸恶不善法的断除,生起欲,努力,发起精进,策励心,精勤。为了未生起的诸善法的生起,生起欲,努力,发起精进,策励心,精勤。为了已生起的诸善法的住立、不忘失、增长、广大、修习、圆满,生起欲,努力,发起精进,策励心,精勤。这些称为『勤行』。如此,此欲、此欲定、此诸勤行——诸比库!这称为『具足欲定勤行的神足』。」

‘‘Vīriyaṃ ce, bhikkhave, bhikkhu nissāya labhati samādhiṃ, labhati cittassa ekaggataṃ – ayaṃ vuccati ‘vīriyasamādhi’. So anuppannānaṃ…pe… uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Ime vuccanti ‘padhānasaṅkhārā’ti. Iti idañca vīriyaṃ, ayañca vīriyasamādhi, ime ca padhānasaṅkhārā – ayaṃ vuccati, bhikkhave, ‘vīriyasamādhippadhānasaṅkhārasamannāgato iddhipādo’’’.

「诸比库!若比库依精进而获得定,获得心一境性——这称为『精进定』。他为了未生起的……(中略)……为了已生起的诸善法的住立、不忘失、增长、广大、修习、圆满,生起欲,努力,发起精进,策励心,精勤。这些称为『勤行』。如此,此精进、此精进定、此诸勤行——诸比库!这称为『具足精进定勤行的神足』。」

‘‘Cittaṃ ce, bhikkhave, bhikkhu nissāya labhati samādhiṃ, labhati cittassa ekaggataṃ – ayaṃ vuccati ‘cittasamādhi’. So anuppannānaṃ pāpakānaṃ…pe… uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Ime vuccanti ‘padhānasaṅkhārā’ti. Iti idañca cittaṃ, ayañca cittasamādhi, ime ca padhānasaṅkhārā – ayaṃ vuccati, bhikkhave, ‘cittasamādhippadhānasaṅkhārasamannāgato iddhipādo’’’.

「诸比库!若比库依心而获得定,获得心一境性——这称为『心定』。他为了未生起的诸恶……(中略)……为了已生起的诸善法的住立、不忘失、增长、广大、修习、圆满,生起欲,努力,发起精进,策励心,精勤。这些称为『勤行』。如此,此心、此心定、此诸勤行——诸比库!这称为『具足心定勤行的神足』。」

‘‘Vīmaṃsaṃ ce, bhikkhave, bhikkhu nissāya labhati samādhiṃ, labhati cittassa ekaggataṃ – ayaṃ vuccati ‘vīmaṃsāsamādhi’. So anuppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ anuppādāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati…pe… uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Ime vuccanti ‘padhānasaṅkhārā’ti . Iti ayañca vīmaṃsā, ayañca vīmaṃsāsamādhi, ime ca padhānasaṅkhārā – ayaṃ vuccati, bhikkhave, ‘vīmaṃsāsamādhippadhānasaṅkhārasamannāgato iddhipādo’’’ti. Tatiyaṃ.

「诸比库!若比库依观而获得定,获得心一境性——这称为『观定』。他为了未生起的诸恶不善法不生起,生起欲,努力,发起精进,策励心,精勤……(中略)……为了已生起的诸善法的住立、不忘失、增长、广大、修习、圆满,生起欲,努力,发起精进,策励心,精勤。这些称为『勤行』。如此,此观、此观定、此诸勤行——诸比库!这称为『具足观定勤行的神足』。」第三经。

4. Moggallānasuttaṃ4. 摩嘎剌那经

§826

Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati pubbārāme migāramātupāsāde. Tena kho pana samayena sambahulā bhikkhū heṭṭhāmigāramātupāsāde viharanti uddhatā unnaḷā capalā mukharā vikiṇṇavācā muṭṭhassatino asampajānā asamāhitā bhantacittā pākatindriyā.

如是我闻——一时,世尊住在沙瓦提城东园鹿母讲堂。尔时,众多比库住在鹿母讲堂下层,掉举、轻躁、轻浮、饶舌、杂语、失念、不正知、不得定、心散乱、诸根放逸。

Atha kho bhagavā āyasmantaṃ mahāmoggallānaṃ āmantesi – ‘‘ete kho, moggallāna, sabrahmacārino heṭṭhāmigāramātupāsāde viharanti uddhatā unnaḷā capalā mukharā vikiṇṇavācā muṭṭhassatino asampajānā asamāhitā bhantacittā pākatindriyā. Gaccha, moggallāna, te bhikkhū saṃvejehī’’ti.

那时,世尊对具寿马哈摩嘎喇那说:「摩嘎喇那!这些同梵行者住在鹿母讲堂下层,掉举、轻躁、轻浮、饶舌、杂语、失念、不正知、不得定、心散乱、诸根放逸。摩嘎喇那!你去使那些比库惊悚。」

‘‘Evaṃ, bhante’’ti kho āyasmā mahāmoggallāno bhagavato paṭissutvā tathārūpaṃ iddhābhisaṅkhāraṃ abhisaṅkhāresi yathā pādaṅguṭṭhakena migāramātupāsādaṃ saṅkampesi sampakampesi sampacālesi. Atha kho te bhikkhū saṃviggā lomahaṭṭhajātā ekamantaṃ aṭṭhaṃsu – ‘‘acchariyaṃ vata, bho, abbhutaṃ vata, bho! Nivātañca vata ayañca migāramātupāsādo gambhīranemo sunikhāto acalo asampakampī, atha ca pana saṅkampito sampakampito sampacālito’’ti!

「是的,尊者!」具寿马哈摩嘎喇那回答世尊后,作如此神变行,以足趾使鹿母讲堂震动、遍震动、遍摇动。那时,那些比库惊悚、身毛竖立,站立在一边:「实在不可思议啊,贤友们!实在未曾有啊,贤友们!无风,而这鹿母讲堂地基深厚、善埋、不动、不摇,然而却震动、遍震动、遍摇动!」

Atha kho bhagavā yena te bhikkhū tenupasaṅkami; upasaṅkamitvā te bhikkhū bhagavā etadavoca – ‘‘kiṃ nu tumhe, bhikkhave, saṃviggā lomahaṭṭhajātā ekamantaṃ ṭhitā’’ti? ‘‘Acchariyaṃ, bhante, abbhutaṃ bhante! Nivātañca vata ayañca migāramātupāsādo gambhīranemo sunikhāto acalo asampakampī, atha ca pana saṅkampito sampakampito sampacālito’’ti! ‘‘Tumheva kho, bhikkhave, saṃvejetukāmena moggallānena bhikkhunā pādaṅguṭṭhakena migāramātupāsādo, saṅkampito sampakampito sampacālito. Taṃ kiṃ maññatha, bhikkhave, katamesaṃ dhammānaṃ bhāvitattā bahulīkatattā moggallāno bhikkhu evaṃmahiddhiko evaṃmahānubhāvo’’ti ? ‘‘Bhagavaṃmūlakā no, bhante, dhammā, bhagavaṃnettikā bhagavaṃpaṭisaraṇā. Sādhu vata, bhante, bhagavantaṃyeva paṭibhātu etassa bhāsitassa attho. Bhagavato sutvā bhikkhū dhāressantī’’ti.

那时,世尊走向那些比库们;走近后,世尊对那些比库们如此说——「诸比库!为何你们惊恐、毛发竖立地站在一旁?」「尊者!稀有啊!尊者!未曾有啊!尊者!确实无风,而这鹿母讲堂地基深厚、善埋、不动、不摇,然而却被震动、被摇动、被摇撼!」「诸比库!正是想要使你们惊恐的摩嘎剌那比库以足趾震动、摇动、摇撼了鹿母讲堂。诸比库!你们认为如何?由于修习、多修习哪些法,摩嘎剌那比库有如此大神通、如此大威力?」「尊者!我们的法以世尊为根本,以世尊为引导,以世尊为依归。尊者!实在好啊!愿世尊阐明此所说之义。诸比库听闻世尊所说后将忆持。」

‘‘Tena hi, bhikkhave, suṇātha. Catunnaṃ kho, bhikkhave, iddhipādānaṃ bhāvitattā bahulīkatattā moggallāno bhikkhu evaṃmahiddhiko evaṃmahānubhāvo. Katamesaṃ catunnaṃ? Idha, bhikkhave, moggallāno bhikkhu chandasamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti, vīriyasamādhi…pe… cittasamādhi…pe… vīmaṃsāsamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti – ‘iti me vīmaṃsā na ca atilīnā bhavissati, na ca atippaggahitā bhavissati; na ca ajjhattaṃ saṃkhittā bhavissati, na ca bahiddhā vikkhittā bhavissati’. Pacchāpuresaññī ca viharati – yathā pure tathā pacchā, yathā pacchā tathā pure; yathā adho tathā uddhaṃ yathā uddhaṃ tathā adho; yathā divā tathā rattiṃ, yathā rattiṃ tathā divā. Iti vivaṭena cetasā apariyonaddhena sappabhāsaṃ cittaṃ bhāveti. Imesaṃ kho, bhikkhave, catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā moggallāno bhikkhu evaṃmahiddhiko evaṃmahānubhāvo. Imesañca pana, bhikkhave, catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā moggallāno bhikkhu anekavihitaṃ iddhividhaṃ paccanubhoti…pe… yāva brahmalokāpi kāyena vasaṃ vatteti…pe… imesañca pana, bhikkhave, catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā moggallāno bhikkhu āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharatī’’ti. Catutthaṃ.

「那么,诸比库!你们听!诸比库!由于修习、多修习四神足,摩嘎剌那比库有如此大神通、如此大威力。哪四种?诸比库!于此,摩嘎剌那比库修习具足欲定勤行成就的神足,修习精进定……修习心定……修习观定勤行成就的神足——『如此,我的观将不会太松弛,也不会太紧张;不会向内收缩,也不会向外散乱。』他住于前后想——如前那样后,如后那样前;如下那样上,如上那样下;如昼那样夜,如夜那样昼。如此,以开放的心、无覆盖的心,修习有光明的心。诸比库!由于修习、多修习这四神足,摩嘎剌那比库有如此大神通、如此大威力。诸比库!而且,由于修习、多修习这四神足,摩嘎剌那比库体验种种神通……乃至以身自在到达梵天界……诸比库!而且,由于修习、多修习这四神足,摩嘎剌那比库以诸漏尽,于现法中以自己的证智作证、具足住于无漏的心解脱、慧解脱。」第四经。

5. Uṇṇābhabrāhmaṇasuttaṃ5. 伍纳巴婆罗门经

§827

Evaṃ me sutaṃ – ekaṃ samayaṃ āyasmā ānando kosambiyaṃ viharati ghositārāme. Atha kho uṇṇābho brāhmaṇo yenāyasmā ānando tenupasaṅkami; upasaṅkamitvā āyasmatā ānandena saddhiṃ sammodi. Sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho uṇṇābho brāhmaṇo āyasmantaṃ ānandaṃ etadavoca – ‘‘kimatthiyaṃ nu kho, bho ānanda, samaṇe gotame brahmacariyaṃ vussatī’’ti? ‘‘Chandappahānatthaṃ kho, brāhmaṇa, bhagavati brahmacariyaṃ vussatī’’ti.

如是我闻——一时,具寿阿难住在国桑比城瞿师多园。那时,伍那跋婆罗门走向具寿阿难;走近后,与具寿阿难互相问候。交换了友好、值得忆念的话语后,在一旁坐下。在一旁坐下的伍那跋婆罗门对具寿阿难如此说——「阿难先生!在沙门果德玛座下修梵行是为了什么目的?」「婆罗门!在世尊座下修梵行是为了断除欲。」

‘‘Atthi pana, bho ānanda, maggo atthi paṭipadā etassa chandassa pahānāyā’’ti? ‘‘Atthi kho, brāhmaṇa, maggo atthi paṭipadā etassa chandassa pahānāyā’’ti.

「阿难先生!是否有道、有道迹能断除此欲?」「婆罗门!有道、有道迹能断除此欲。」

‘‘Katamo pana, bho ānanda, maggo katamā paṭipadā etassa chandassa pahānāyā’’ti? ‘‘Idha, brāhmaṇa, bhikkhu chandasamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti, vīriyasamādhi…pe… cittasamādhi…pe… vīmaṃsāsamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti – ayaṃ kho, brāhmaṇa, maggo ayaṃ paṭipadā etassa chandassa pahānāyā’’ti.

「阿难先生!什么是道、什么是道迹能断除此欲?」「婆罗门!于此,比库修习具足欲定勤行成就的神足,修习精进定……修习心定……修习观定勤行成就的神足——婆罗门!这是道、这是道迹能断除此欲。」

‘‘Evaṃ sante, bho ānanda, santakaṃ hoti no asantakaṃ. Chandeneva chandaṃ pajahissatīti – netaṃ ṭhānaṃ vijjati’’. ‘‘Tena hi, brāhmaṇa, taññevettha paṭipucchissāmi. Yathā te khameyya tathā taṃ byākareyyāsi. Taṃ kiṃ maññasi, brāhmaṇa, ahosi te pubbe chando ‘ārāmaṃ gamissāmī’ti? Tassa te ārāmagatassa yo tajjo chando so paṭippassaddho’’ti? ‘‘Evaṃ , bho’’. ‘‘Ahosi te pubbe vīriyaṃ ‘ārāmaṃ gamissāmī’ti? Tassa te ārāmagatassa yaṃ tajjaṃ vīriyaṃ taṃ paṭippassaddha’’nti? ‘‘Evaṃ, bho’’. ‘‘Ahosi te pubbe cittaṃ ‘ārāmaṃ gamissāmī’ti? Tassa te ārāmagatassa yaṃ tajjaṃ cittaṃ taṃ paṭippassaddha’’nti? ‘‘Evaṃ, bho’’. ‘‘Ahosi te pubbe vīmaṃsā ‘ārāmaṃ gamissāmī’ti? Tassa te ārāmagatassa yā tajjā vīmaṃsā sā paṭippassaddhā’’ti? ‘‘Evaṃ, bho’’.

「阿难先生!如此的话,这是有终结的还是无终结的?以欲来断除欲——这是须跋的。」「那么,婆罗门!我就此反问你。你认为合适的话,就那样回答。婆罗门!你认为如何?你先前是否有欲『我将去园林』?当你到达园林后,那与此相关的欲是否平息了?」「是的,先生。」「你先前是否有精进『我将去园林』?当你到达园林后,那与此相关的精进是否平息了?」「是的,先生。」「你先前是否有心『我将去园林』?当你到达园林后,那与此相关的心是否平息了?」「是的,先生。」「你先前是否有观『我将去园林』?当你到达园林后,那与此相关的观是否平息了?」「是的,先生。」

‘‘Evameva kho, brāhmaṇa, yo so bhikkhu arahaṃ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṃyojano sammadaññā vimutto, tassa yo pubbe chando ahosi arahattappattiyā, arahattappatte yo tajjo chando so paṭippassaddho; yaṃ pubbe vīriyaṃ ahosi arahattappattiyā, arahattappatte yaṃ tajjaṃ vīriyaṃ taṃ paṭippassaddhaṃ; yaṃ pubbe cittaṃ ahosi arahattappattiyā, arahattappatte yaṃ tajjaṃ cittaṃ taṃ paṭippassaddhaṃ; yā pubbe vīmaṃsā ahosi arahattappattiyā, arahattappatte yā tajjā vīmaṃsā sā paṭippassaddhā. Taṃ kiṃ maññasi, brāhmaṇa, iti evaṃ sante, santakaṃ vā hoti no asantakaṃ vā’’ti?

「婆罗门!同样地,那位阿拉汉比库,漏尽者、已修习者、所作已办者、已放下重担者、已达自己目的者、已尽有结者、以正智解脱者,他先前有欲为了证得阿拉汉果,证得阿拉汉果后,那与此相关的欲已平息;先前有精进为了证得阿拉汉果,证得阿拉汉果后,那与此相关的精进已平息;先前有心为了证得阿拉汉果,证得阿拉汉果后,那与此相关的心已平息;先前有观为了证得阿拉汉果,证得阿拉汉果后,那与此相关的观已平息。婆罗门!你认为如何?如此的话,这是有终结的还是无终结的?」

‘‘Addhā, bho ānanda, evaṃ sante, santakaṃ hoti no asantakaṃ. Abhikkantaṃ, bho ānanda, abhikkantaṃ, bho ānanda! Seyyathāpi, bho ānanda, nikkujjitaṃ vā ukkujjeyya, paṭicchannaṃ vā vivareyya, mūḷhassa vā maggaṃ ācikkheyya, andhakāre vā telapajjotaṃ dhāreyya – cakkhumanto rūpāni dakkhantīti; evamevaṃ bhotā ānandena anekapariyāyena dhammo pakāsito. Esāhaṃ, bho ānanda, taṃ bhavantaṃ gotamaṃ saraṇaṃ gacchāmi dhammañca bhikkhusaṅghañca. Upāsakaṃ maṃ bhavaṃ ānando dhāretu ajjatagge pāṇupetaṃ saraṇaṃ gata’’nti. Pañcamaṃ.

「阿难先生!确实,如此的话,这是有终结的,不是无终结的。殊胜啊!阿难先生!殊胜啊!阿难先生!阿难先生!犹如扶正倾覆者,或揭开被覆盖者,或为迷路者指示道路,或在黑暗中持来油灯——『有眼者将看见诸色』;同样地,阿难先生以种种方式阐明了法。阿难先生!我归依彼世尊果德玛、归依法、归依比库僧团。阿难先生!请忆持我为近事男,从今日起终生归依。」第五经。

6. Paṭhamasamaṇabrāhmaṇasuttaṃ6. 第一沙门婆罗门经

§828

‘‘Ye hi keci, bhikkhave, atītamaddhānaṃ samaṇā vā brāhmaṇā vā mahiddhikā ahesuṃ mahānubhāvā, sabbe te catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā. Ye hi keci, bhikkhave, anāgatamaddhānaṃ samaṇā vā brāhmaṇā vā mahiddhikā bhavissanti mahānubhāvā, sabbe te catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā. Ye hi keci, bhikkhave, etarahi samaṇā vā brāhmaṇā vā mahiddhikā mahānubhāvā, sabbe te catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā.

「诸比库,任何过去世的沙门或婆罗门,凡是具大神通、具大威力者,一切都是因为修习、多修习四神足。诸比库,任何未来世的沙门或婆罗门,凡是将具大神通、具大威力者,一切都将是因为修习、多修习四神足。诸比库,任何现在的沙门或婆罗门,凡是具大神通、具大威力者,一切都是因为修习、多修习四神足。

‘‘Katamesaṃ catunnaṃ? Idha , bhikkhave, bhikkhu chandasamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti, vīriyasamādhi…pe… cittasamādhi…pe… vīmaṃsāsamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti. Ye hi keci, bhikkhave, atītamaddhānaṃ samaṇā vā brāhmaṇā vā mahiddhikā ahesuṃ mahānubhāvā, sabbe te imesaṃyeva catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā. Ye hi keci, bhikkhave, anāgatamaddhānaṃ samaṇā vā brāhmaṇā vā mahiddhikā bhavissanti mahānubhāvā, sabbe te imesaṃyeva catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā. Ye hi keci, bhikkhave, etarahi samaṇā vā brāhmaṇā vā mahiddhikā mahānubhāvā, sabbe te imesaṃyeva catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā’’ti. Chaṭṭhaṃ.

「哪四种?诸比库,这里,比库修习具足欲定勤行成就的神足,修习精进定……修习心定……修习观定勤行成就的神足。诸比库,任何过去世的沙门或婆罗门,凡是具大神通、具大威力者,一切都是因为修习、多修习这四神足。诸比库,任何未来世的沙门或婆罗门,凡是将具大神通、具大威力者,一切都将是因为修习、多修习这四神足。诸比库,任何现在的沙门或婆罗门,凡是具大神通、具大威力者,一切都是因为修习、多修习这四神足。」第六经。

7. Dutiyasamaṇabrāhmaṇasuttaṃ7. 第二沙门婆罗门经

§829

‘‘Ye hi keci, bhikkhave, atītamaddhānaṃ samaṇā vā brāhmaṇā vā anekavihitaṃ iddhividhaṃ paccanubhosuṃ – ekopi hutvā bahudhā ahesuṃ, bahudhāpi hutvā eko ahesuṃ; āvibhāvaṃ, tirobhāvaṃ; tirokuṭṭaṃ tiropākāraṃ tiropabbataṃ asajjamānā agamaṃsu, seyyathāpi ākāse; pathaviyāpi ummujjanimujjaṃ akaṃsu, seyyathāpi udake; udakepi abhijjamāne agamaṃsu, seyyathāpi pathaviyaṃ; ākāsepi pallaṅkena kamiṃsu, seyyathāpi pakkhī sakuṇo; imepi candimasūriye evaṃmahiddhike evaṃmahānubhāve pāṇinā parimasiṃsu parimajjiṃsu; yāva brahmalokāpi kāyena vasaṃ vattesuṃ, sabbe te catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā.

「诸比库,任何过去世的沙门或婆罗门,凡是体验种种神通——一人变多人,多人变一人;显现、隐没;穿墙、穿壁、穿山而行无碍,犹如在虚空中;在地中出没,犹如在水中;在水上行走不沉,犹如在地上;在虚空中以跏趺坐而行,犹如有翼之鸟;以手触摸、抚摸如此大神通、如此大威力的日月;乃至以身自在行至梵天界者,一切都是因为修习、多修习四神足。

‘‘Ye hi keci, bhikkhave, anāgatamaddhānaṃ samaṇā vā brāhmaṇā vā anekavihitaṃ iddhividhaṃ paccanubhossanti – ekopi hutvā bahudhā bhavissanti, bahudhāpi hutvā eko bhavissanti; āvibhāvaṃ, tirobhāvaṃ; tirokuṭṭaṃ tiropākāraṃ tiropabbataṃ asajjamānā gamissanti , seyyathāpi ākāse; pathaviyāpi ummujjanimujjaṃ karissanti, seyyathāpi udake; udakepi abhijjamāne gamissanti, seyyathāpi pathaviyaṃ; ākāsepi pallaṅkena kamissanti, seyyathāpi pakkhī sakuṇo; imepi candimasūriye evaṃmahiddhike evaṃmahānubhāve pāṇinā parimasissanti parimajjissanti; yāva brahmalokāpi kāyena vasaṃ vattissanti, sabbe te catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā.

「诸比库,任何未来世的沙门或婆罗门,凡是将体验种种神通——一人变多人,多人变一人;显现、隐没;穿墙、穿壁、穿山而行无碍,犹如在虚空中;在地中出没,犹如在水中;在水上行走不沉,犹如在地上;在虚空中以跏趺坐而行,犹如有翼之鸟;以手触摸、抚摸如此大神通、如此大威力的日月;乃至以身自在行至梵天界者,一切都将是因为修习、多修习四神足。

‘‘Ye hi keci, bhikkhave, etarahi samaṇā vā brāhmaṇā vā anekavihitaṃ iddhividhaṃ paccanubhonti – ekopi hutvā bahudhā honti, bahudhāpi hutvā eko honti; āvibhāvaṃ, tirobhāvaṃ; tirokuṭṭaṃ tiropākāraṃ tiropabbataṃ asajjamānā gacchanti, seyyathāpi ākāse; pathaviyāpi ummujjanimujjaṃ karonti, seyyathāpi udake; udakepi abhijjamāne gacchanti, seyyathāpi pathaviyaṃ; ākāsepi pallaṅkena kamanti, seyyathāpi pakkhī sakuṇo; imepi candimasūriye evaṃmahiddhike evaṃmahānubhāve pāṇinā parimasanti parimajjanti; yāva brahmalokāpi kāyena vasaṃ vattenti, sabbe te catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattāti.

「诸比库,任何现在的沙门或婆罗门,凡是体验种种神通——一人变多人,多人变一人;显现、隐没;穿墙、穿壁、穿山而行无碍,犹如在虚空中;在地中出没,犹如在水中;在水上行走不沉,犹如在地上;在虚空中以跏趺坐而行,犹如有翼之鸟;以手触摸、抚摸如此大神通、如此大威力的日月;乃至以身自在行至梵天界者,一切都是因为修习、多修习四神足。

「哪四种?诸比库,这里,比库修习具足欲定勤行成就的神足,修习精进定……修习心定……修习观定勤行成就的神足。诸比库,任何过去世的沙门或婆罗门,凡是体验种种神通——一人变多人……乃至以身自在行至梵天界者,一切都是因为修习、多修习这四神足。

‘‘Ye hi keci, bhikkhave, anāgatamaddhānaṃ samaṇā vā brāhmaṇā vā anekavihitaṃ iddhividhaṃ paccanubhossanti – ekopi hutvā bahudhā bhavissanti…pe… yāva brahmalokāpi kāyena vasaṃ vattissanti, sabbe te imesaṃyeva catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā.

「诸比库,任何未来世的沙门或婆罗门,凡是将体验种种神通——一人变多人……乃至以身自在行至梵天界者,一切都将是因为修习、多修习这四神足。

‘‘Ye hi keci bhikkhave etarahi samaṇā vā brāhmaṇā vā anekavihitaṃ iddhividhaṃ paccanubhonti – ekopi hutvā bahudhā honti…pe… yāva brahmalokāpi kāyena vasaṃ vattenti, sabbe te imesaṃyeva catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā’’ti. Sattamaṃ.

「诸比库,任何现在的沙门或婆罗门,凡是体验种种神通——一人变多人……乃至以身自在行至梵天界者,一切都是因为修习、多修习这四神足。」第七经。

8. Bhikkhusuttaṃ8. 比库经

§830

‘‘Catunnaṃ, bhikkhave, iddhipādānaṃ bhāvitattā bahulīkatattā bhikkhu āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati.

「诸比库!由于修习、多修习四神足,比库以诸漏尽,于现法自己以证智实现、证得无漏的心解脱、慧解脱后而住。

「哪四个呢?诸比库!在此,比库修习具备欲定勤行成就的神足,修习精进定……修习心定……修习观察定勤行成就的神足。诸比库!由于修习、多修习这四神足,比库以诸漏尽,于现法自己以证智实现、证得无漏的心解脱、慧解脱后而住。」第八经。

9. Iddhādidesanāsuttaṃ9. 神通等教示经

§831

‘‘Iddhiṃ vo, bhikkhave, desessāmi iddhipādañca iddhipādabhāvanañca iddhipādabhāvanāgāminiñca paṭipadaṃ. Taṃ suṇātha.

「诸比库!我将为你们讲说神通、神足、神足修习以及导向神足修习的道路。你们要听。

‘‘Katamā ca, bhikkhave, iddhi? Idha, bhikkhave, bhikkhu anekavihitaṃ iddhividhaṃ paccanubhoti – ekopi hutvā bahudhā hoti, bahudhāpi hutvā eko hoti…pe… yāva brahmalokāpi kāyena vasaṃ vatteti – ayaṃ vuccati, bhikkhave, iddhi.

「诸比库!什么是神通呢?诸比库!在此,比库体验种种神通——成为一个后变成多个,成为多个后变成一个……乃至以身自在行至梵天界——诸比库!这称为神通。

‘‘Katamo ca, bhikkhave, iddhipādo? Yo so, bhikkhave, maggo yā paṭipadā iddhilābhāya iddhipaṭilābhāya saṃvattati – ayaṃ vuccati, bhikkhave, iddhipādo.

「诸比库!什么是神足呢?诸比库!凡是那导向获得神通、证得神通的道、道路——诸比库!这称为神足。

‘‘Katamā ca, bhikkhave, iddhipādabhāvanā? Idha, bhikkhave, bhikkhu chandasamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti, vīriyasamādhi…pe… cittasamādhi …pe… vīmaṃsāsamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti – ayaṃ vuccati, bhikkhave, iddhipādabhāvanā.

「诸比库!什么是神足修习呢?诸比库!在此,比库修习具备欲定勤行成就的神足,修习精进定……修习心定……修习观察定勤行成就的神足——诸比库!这称为神足修习。

‘‘Katamā ca, bhikkhave, iddhipādabhāvanāgāminī paṭipadā? Ayameva ariyo aṭṭhaṅgiko maggo, seyyathidaṃ – sammādiṭṭhi, sammāsaṅkappo, sammāvācā, sammākammanto, sammāājīvo, sammāvāyāmo, sammāsati, sammāsamādhi – ayaṃ vuccati, bhikkhave, iddhipādabhāvanāgāminī paṭipadā’’ti. Navamaṃ.

「诸比库!什么是导向神足修习的道路呢?即此八支圣道,也就是——正见、正思惟、正语、正业、正命、正精进、正念、正定——诸比库!这称为导向神足修习的道路。」第九经。

10. Vibhaṅgasuttaṃ10. 分别经

§832

‘‘Cattārome, bhikkhave, iddhipādā bhāvitā bahulīkatā mahapphalā honti mahānisaṃsā’’.

「诸比库!这四神足被修习、被多修习,有大果、有大利益。」

‘‘Kathaṃ bhāvitā ca, bhikkhave, cattāro iddhipādā kathaṃ bahulīkatā mahapphalā honti mahānisaṃsā? Idha, bhikkhave , bhikkhu chandasamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti – ‘iti me chando na ca atilīno bhavissati, na ca atippaggahito bhavissati, na ca ajjhattaṃ saṃkhitto bhavissati, na ca bahiddhā vikkhitto bhavissati’. Pacchāpuresaññī ca viharati – ‘yathā pure tathā pacchā, yathā pacchā tathā pure; yathā adho tathā uddhaṃ, yathā uddhaṃ tathā adho; yathā divā tathā rattiṃ yathā rattiṃ tathā divā’. Iti vivaṭena cetasā apariyonaddhena sappabhāsaṃ cittaṃ bhāveti. Vīriyasamādhi…pe… cittasamādhi…pe… vīmaṃsāsamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti – ‘iti me vīmaṃsā na ca atilīnā bhavissati, na ca atippaggahitā bhavissati, na ca ajjhattaṃ saṃkhittā bhavissati, na ca bahiddhā vikkhittā bhavissati’. Pacchāpuresaññī ca viharati – ‘yathā pure tathā pacchā, yathā pacchā tathā pure; yathā adho tathā uddhaṃ, yathā uddhaṃ tathā adho; yathā divā tathā rattiṃ, yathā rattiṃ tathā divā’. Iti vivaṭena cetasā apariyonaddhena sappabhāsaṃ cittaṃ bhāveti.

「诸比库,如何修习四神足,如何多修习而有大果、大利益?诸比库,于此,比库修习具备欲定勤行成就的神足——『如此,我的欲将不会过于松弛,也不会过于紧绷,不会内收,也不会外散。』他住于后前想——『如前那样后,如后那样前;如下那样上,如上那样下;如昼那样夜,如夜那样昼。』如此,以开放的心、无覆盖的心,修习有光明的心。修习精进定……修习心定……修习具备观定勤行成就的神足——『如此,我的观将不会过于松弛,也不会过于紧绷,不会内收,也不会外散。』他住于后前想——『如前那样后,如后那样前;如下那样上,如上那样下;如昼那样夜,如夜那样昼。』如此,以开放的心、无覆盖的心,修习有光明的心。」

‘‘Katamo ca, bhikkhave, atilīno chando? Yo, bhikkhave, chando kosajjasahagato kosajjasampayutto – ayaṃ vuccati, bhikkhave, atilīno chando.

「诸比库,什么是过于松弛的欲?诸比库,凡是伴随懈怠、与懈怠相应的欲——诸比库,这称为过于松弛的欲。」

‘‘Katamo ca, bhikkhave, atippaggahito chando? Yo, bhikkhave, chando uddhaccasahagato uddhaccasampayutto – ayaṃ vuccati, bhikkhave, atippaggahito chando.

「诸比库,什么是过于紧绷的欲?诸比库,凡是伴随掉举、与掉举相应的欲——诸比库,这称为过于紧绷的欲。」

‘‘Katamo ca, bhikkhave, ajjhattaṃ saṃkhitto chando? Yo, bhikkhave, chando thinamiddhasahagato thinamiddhasampayutto – ayaṃ vuccati, bhikkhave, ajjhattaṃ saṃkhitto chando.

「诸比库,什么是内收的欲?诸比库,凡是伴随昏沉睡眠、与昏沉睡眠相应的欲——诸比库,这称为内收的欲。」

‘‘Katamo ca, bhikkhave, bahiddhā vikkhitto chando? Yo, bhikkhave, chando bahiddhā pañca kāmaguṇe ārabbha anuvikkhitto anuvisaṭo – ayaṃ vuccati, bhikkhave, bahiddhā vikkhitto chando.

「诸比库,什么是外散的欲?诸比库,凡是缘于外在的五欲功德而散乱、遍散的欲——诸比库,这称为外散的欲。」

‘‘Kathañca, bhikkhave, bhikkhu pacchāpuresaññī ca viharati – yathā pure tathā pacchā, yathā pacchā tathā pure? Idha , bhikkhave, bhikkhuno pacchāpuresaññā suggahitā hoti sumanasikatā sūpadhāritā suppaṭividdhā paññāya. Evaṃ kho, bhikkhave, bhikkhu pacchāpuresaññī ca viharati – yathā pure tathā pacchā, yathā pacchā tathā pure.

「诸比库,比库如何住于后前想——如前那样后,如后那样前?诸比库,于此,比库的后前想善取、善作意、善持、以慧善通达。诸比库,比库如此住于后前想——如前那样后,如后那样前。」

‘‘Kathañca, bhikkhave, bhikkhu yathā adho tathā uddhaṃ, yathā uddhaṃ tathā adho viharati? Idha, bhikkhave, bhikkhu imameva kāyaṃ uddhaṃ pādatalā adho kesamatthakā tacapariyantaṃ pūraṃ nānappakārassa asucino paccavekkhati – ‘atthi imasmiṃ kāye kesā lomā nakhā dantā taco maṃsaṃ nhāru aṭṭhi aṭṭhimiñjaṃ vakkaṃ hadayaṃ yakanaṃ kilomakaṃ pihakaṃ papphāsaṃ antaṃ antaguṇaṃ udariyaṃ karīsaṃ pittaṃ semhaṃ pubbo lohitaṃ sedo medo assu vasā kheḷo siṅghāṇikā lasikā mutta’nti. Evaṃ kho, bhikkhave, bhikkhu yathā adho tathā uddhaṃ, yathā uddhaṃ tathā adho viharati.

「诸比库,比库如何住于如下那样上,如上那样下?诸比库,于此,比库观察此身,从脚掌底向上,从发顶向下,由皮肤所包围,充满种种须跋——『此身有发、毛、爪、齿、皮、肉、筋、骨、骨髓、肾、心、肝、膜、脾、肺、肠、肠间膜、胃中物、粪、胆汁、痰、脓、血、汗、脂肪、泪、油脂、唾液、鼻涕、关节滑液、尿。』诸比库,比库如此住于如下那样上,如上那样下。」

‘‘Kathañca , bhikkhave, bhikkhu yathā divā tathā rattiṃ, yathā rattiṃ tathā divā viharati? Idha, bhikkhave, bhikkhu yehi ākārehi yehi liṅgehi yehi nimittehi divā chandasamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti, so tehi ākārehi tehi liṅgehi tehi nimittehi rattiṃ chandasamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti; yehi vā pana ākārehi yehi liṅgehi yehi nimittehi rattiṃ chandasamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti, so tehi ākārehi tehi liṅgehi tehi nimittehi divā chandasamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti. Evaṃ kho, bhikkhave, bhikkhu yathā divā tathā rattiṃ, yathā rattiṃ tathā divā viharati.

「诸比库,比库如何住于如昼那样夜,如夜那样昼?诸比库,于此,比库以何种行相、何种特征、何种相,于昼修习具备欲定勤行成就的神足,他以那些行相、那些特征、那些相,于夜修习具备欲定勤行成就的神足;或者,以何种行相、何种特征、何种相,于夜修习具备欲定勤行成就的神足,他以那些行相、那些特征、那些相,于昼修习具备欲定勤行成就的神足。诸比库,比库如此住于如昼那样夜,如夜那样昼。」

‘‘Kathañca , bhikkhave, bhikkhu vivaṭena cetasā apariyonaddhena sappabhāsaṃ cittaṃ bhāveti? Idha, bhikkhave, bhikkhuno ālokasaññā suggahitā hoti divāsaññā svādhiṭṭhitā. Evaṃ kho, bhikkhave, bhikkhu vivaṭena cetasā apariyonaddhena sappabhāsaṃ cittaṃ bhāveti.

「诸比库,比库如何以开放之心、不被覆盖而修习有光明之心?诸比库,于此,比库的光明想善取,日想善确立。诸比库,比库如此以开放之心、不被覆盖而修习有光明之心。

‘‘Katamañca , bhikkhave, atilīnaṃ vīriyaṃ? Yaṃ, bhikkhave, vīriyaṃ kosajjasahagataṃ kosajjasampayuttaṃ – idaṃ vuccati, bhikkhave, atilīnaṃ vīriyaṃ.

「诸比库,什么是过于松弛的精进?诸比库,凡精进与懈怠俱行、与懈怠相应——诸比库,这称为过于松弛的精进。

‘‘Katamañca, bhikkhave, atippaggahitaṃ vīriyaṃ? Yaṃ, bhikkhave, vīriyaṃ uddhaccasahagataṃ uddhaccasampayuttaṃ – idaṃ vuccati, bhikkhave, atippaggahitaṃ vīriyaṃ.

「诸比库,什么是过于紧绷的精进?诸比库,凡精进与掉举俱行、与掉举相应——诸比库,这称为过于紧绷的精进。

‘‘Katamañca, bhikkhave, ajjhattaṃ saṃkhittaṃ vīriyaṃ? Yaṃ, bhikkhave, vīriyaṃ thinamiddhasahagataṃ thinamiddhasampayuttaṃ – idaṃ vuccati, bhikkhave, ajjhattaṃ saṃkhittaṃ vīriyaṃ.

「诸比库,什么是内收缩的精进?诸比库,凡精进与昏沉睡眠俱行、与昏沉睡眠相应——诸比库,这称为内收缩的精进。

‘‘Katamañca, bhikkhave, bahiddhā vikkhittaṃ vīriyaṃ? Yaṃ, bhikkhave, vīriyaṃ bahiddhā pañca kāmaguṇe ārabbha anuvikkhittaṃ anuvisaṭaṃ – idaṃ vuccati, bhikkhave, bahiddhā vikkhittaṃ vīriyaṃ…pe….

「诸比库,什么是外散乱的精进?诸比库,凡精进缘于外五欲功德而散乱、遍散——诸比库,这称为外散乱的精进……

‘‘Kathañca, bhikkhave, bhikkhu vivaṭena cetasā apariyonaddhena sappabhāsaṃ cittaṃ bhāveti ? Idha, bhikkhave, bhikkhuno ālokasaññā suggahitā hoti divāsaññā svādhiṭṭhitā. Evaṃ kho, bhikkhave, bhikkhu vivaṭena cetasā apariyonaddhena sappabhāsaṃ cittaṃ bhāveti.

‘‘Katamañca, bhikkhave, atilīnaṃ cittaṃ? Yaṃ, bhikkhave, cittaṃ kosajjasahagataṃ kosajjasampayuttaṃ – idaṃ vuccati, bhikkhave, atilīnaṃ cittaṃ.

「诸比库,什么是过于松弛的心?诸比库,凡心与懈怠俱行、与懈怠相应——诸比库,这称为过于松弛的心。

‘‘Katamañca, bhikkhave, atippaggahitaṃ cittaṃ? Yaṃ, bhikkhave, cittaṃ uddhaccasahagataṃ uddhaccasampayuttaṃ – idaṃ vuccati, bhikkhave, atippaggahitaṃ cittaṃ.

「诸比库,什么是过于紧绷的心?诸比库,凡心与掉举俱行、与掉举相应——诸比库,这称为过于紧绷的心。

‘‘Katamañca, bhikkhave, ajjhattaṃ saṃkhittaṃ cittaṃ? Yaṃ, bhikkhave, cittaṃ thinamiddhasahagataṃ thinamiddhasampayuttaṃ – idaṃ vuccati, bhikkhave, ajjhattaṃ saṃkhittaṃ cittaṃ.

「诸比库,什么是内收缩之心?诸比库,凡心与昏沉睡眠俱行、与昏沉睡眠相应,诸比库,这称为内收缩之心。

‘‘Katamañca , bhikkhave, bahiddhā vikkhittaṃ cittaṃ? Yaṃ, bhikkhave, cittaṃ bahiddhā pañca kāmaguṇe ārabbha anuvikkhittaṃ anuvisaṭaṃ – idaṃ vuccati, bhikkhave, bahiddhā vikkhittaṃ cittaṃ…pe… evaṃ kho, bhikkhave, bhikkhu vivaṭena cetasā apariyonaddhena sappabhāsaṃ cittaṃ bhāveti.

「诸比库,什么是外散乱之心?诸比库,凡心于外对五欲功德随散乱、随流散,诸比库,这称为外散乱之心……如是,诸比库,比库以开放之心、不被覆盖而修习有光明之心。

‘‘Katamā ca, bhikkhave, atilīnā vīmaṃsā? Yā, bhikkhave, vīmaṃsā kosajjasahagatā kosajjasampayuttā – ayaṃ vuccati, bhikkhave, atilīnā vīmaṃsā.

「诸比库,什么是过于软弱之观察?诸比库,凡观察与懈怠俱行、与懈怠相应,诸比库,这称为过于软弱之观察。

‘‘Katamā ca, bhikkhave, atippaggahitā vīmaṃsā? Yā, bhikkhave, vīmaṃsā uddhaccasahagatā uddhaccasampayuttā – ayaṃ vuccati, bhikkhave, atippaggahitā vīmaṃsā.

「诸比库,什么是过于策励之观察?诸比库,凡观察与掉举俱行、与掉举相应,诸比库,这称为过于策励之观察。

‘‘Katamā ca, bhikkhave, ajjhattaṃ saṃkhittā vīmaṃsā? Yā, bhikkhave, vīmaṃsā thinamiddhasahagatā thinamiddhasampayuttā – ayaṃ vuccati, bhikkhave, ajjhattaṃ saṃkhittā vīmaṃsā.

「诸比库,什么是内收缩之观察?诸比库,凡观察与昏沉睡眠俱行、与昏沉睡眠相应,诸比库,这称为内收缩之观察。

‘‘Katamā ca, bhikkhave, bahiddhā vikkhittā vīmaṃsā? Yā, bhikkhave, vīmaṃsā bahiddhā pañca kāmaguṇe ārabbha anuvikkhittā anuvisaṭā – ayaṃ vuccati, bhikkhave, bahiddhā vikkhittā vīmaṃsā…pe… evaṃ kho, bhikkhave, bhikkhu vivaṭena cetasā apariyonaddhena sappabhāsaṃ cittaṃ bhāveti. Evaṃ bhāvitā kho, bhikkhave, cattāro iddhipādā evaṃ bahulīkatā mahapphalā honti mahānisaṃsā.

「诸比库,什么是外散乱之观察?诸比库,凡观察于外对五欲功德随散乱、随流散,诸比库,这称为外散乱之观察……如是,诸比库,比库以开放之心、不被覆盖而修习有光明之心。诸比库,如是修习四神足、如是多作,有大果、有大利益。

‘‘Evaṃ bhāvitesu kho, bhikkhave, bhikkhu catūsu iddhipādesu evaṃ bahulīkatesu, anekavihitaṃ iddhividhaṃ paccanubhoti – ekopi hutvā bahudhā hoti, bahudhāpi hutvā eko hoti…pe… yāva brahmalokāpi kāyena vasaṃ vatteti. Evaṃ bhāvitesu kho, bhikkhave, bhikkhu catūsu iddhipādesu evaṃ bahulīkatesu, āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharatī’’ti. Dasamaṃ.

「诸比库,当比库如是修习四神足、如是多作时,他体验种种神通——成为一个后成为多个,成为多个后成为一个……乃至以身自在到达梵天界。诸比库,当比库如是修习四神足、如是多作时,以诸漏尽,于现法自己以证智作证、具足住于无漏之心解脱、慧解脱。」第十经。

Pāsādakampanavaggo dutiyo. · 宫殿震动品第二

Tassuddānaṃ –

其摄颂——

Pubbaṃ mahapphalaṃ chandaṃ, moggallānañca uṇṇābhaṃ;

先前大果的欲,摩嘎剌那与优楼频螺,

Dve samaṇabrāhmaṇā bhikkhu, desanā vibhaṅgena cāti.

两位沙门婆罗门比库,以及分别论的教说。

3. Ayoguḷavaggo

3. 铁丸品

1. Maggasuttaṃ1. 道经

§833

Sāvatthinidānaṃ . ‘‘Pubbeva me, bhikkhave, sambodhā anabhisambuddhassa bodhisattasseva sato etadahosi – ‘ko nu kho maggo, kā paṭipadā iddhipādabhāvanāyā’ti ? Tassa mayhaṃ, bhikkhave, etadahosi – ‘idha bhikkhu chandasamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti – iti me chando na ca atilīno bhavissati, na ca atippaggahito bhavissati, na ca ajjhattaṃ saṃkhitto bhavissati, na ca bahiddhā vikkhitto bhavissati. Pacchāpuresaññī ca viharati – yathā pure tathā pacchā, yathā pacchā tathā pure; yathā adho tathā uddhaṃ, yathā uddhaṃ tathā adho; yathā divā tathā rattiṃ, yathā rattiṃ tathā divā. Iti vivaṭena cetasā apariyonaddhena sappabhāsaṃ cittaṃ bhāveti . Vīriyasamādhi…pe… cittasamādhi…pe… vīmaṃsāsamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti – iti me vīmaṃsā na ca atilīnā bhavissati, na ca atippaggahitā bhavissati, na ca ajjhattaṃ saṃkhittā bhavissati, na ca bahiddhā vikkhittā bhavissati. Pacchāpuresaññī ca viharati – yathā pure tathā pacchā, yathā pacchā tathā pure; yathā adho tathā uddhaṃ, yathā uddhaṃ tathā adho; yathā divā tathā rattiṃ yathā rattiṃ tathā divā’ – iti vivaṭena cetasā apariyonaddhena sappabhāsaṃ cittaṃ bhāveti.

沙瓦提因缘。「诸比库!在我正觉之前,当我还是未正觉的菩萨时,我生起这样的念头:『什么是道路,什么是行道,用于修习神足呢?』诸比库!我生起这样的念头:『在此,比库修习具足欲定勤行成就的神足——如此我的欲将不会太松弛,也不会太紧张,不会向内收缩,也不会向外散乱。他安住于后前之想——如前那样后,如后那样前;如下那样上,如上那样下;如昼那样夜,如夜那样昼。如此,以开放的心,以不被覆盖的心,修习有光明的心。修习具足精进定……(中略)……修习具足心定……(中略)……修习具足观定勤行成就的神足——如此我的观将不会太松弛,也不会太紧张,不会向内收缩,也不会向外散乱。他安住于后前之想——如前那样后,如后那样前;如下那样上,如上那样下;如昼那样夜,如夜那样夜。』如此,以开放的心,以不被覆盖的心,修习有光明的心。

‘‘Evaṃ bhāvitesu kho, bhikkhave, bhikkhu catūsu iddhipādesu evaṃ bahulīkatesu anekavihitaṃ iddhividhaṃ paccanubhoti – ekopi hutvā bahudhā hoti, bahudhāpi hutvā eko hoti…pe… yāva brahmalokāpi kāyena vasaṃ vatteti. Evaṃ bhāvitesu kho, bhikkhave, bhikkhu catūsu iddhipādesu evaṃ bahulīkatesu, āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharatī’’ti. Paṭhamaṃ.

「诸比库!当比库如此修习四神足,如此多修习时,他体验种种神通——成为一个后成为多个,成为多个后成为一个……(中略)……乃至以身自在到达梵天界。诸比库!当比库如此修习四神足,如此多修习时,以诸漏尽,于现法自己以证智作证、具足后,住于无漏的心解脱、慧解脱。」第一经。

(Chapi abhiññāyo vitthāretabbā).

(六种证智应详述)

2. Ayoguḷasuttaṃ2. 铁丸经

§834

Sāvatthinidānaṃ. Atha kho āyasmā ānando yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā ānando bhagavantaṃ etadavoca – ‘‘abhijānāti nu kho, bhante, bhagavā iddhiyā manomayena kāyena brahmalokaṃ upasaṅkamitā’’ti? ‘‘Abhijānāmi khvāhaṃ, ānanda, iddhiyā manomayena kāyena brahmalokaṃ upasaṅkamitā’’ti. ‘‘Abhijānāti pana, bhante, bhagavā iminā cātumahābhūtikena kāyena iddhiyā brahmalokaṃ upasaṅkamitā’’ti ? ‘‘Abhijānāmi khvāhaṃ, ānanda, iminā cātumahābhūtikena kāyena iddhiyā brahmalokaṃ upasaṅkamitā’’ti.

沙瓦提因缘。那时,具寿阿难前往世尊处;抵达后,礼敬世尊,坐于一旁。坐于一旁的具寿阿难对世尊如此说:「大德!世尊是否忆念曾以神通、以意所成身前往梵天界?」「阿难!我确实忆念曾以神通、以意所成身前往梵天界。」「但是,大德!世尊是否忆念曾以此四大种所成身、以神通前往梵天界?」「阿难!我确实忆念曾以此四大种所成身、以神通前往梵天界。」

‘‘Yañca kho, omāti, bhante, bhagavā iddhiyā manomayena kāyena brahmalokaṃ upasaṅkamituṃ, yañca kho abhijānāti, bhante, bhagavā iminā cātumahābhūtikena kāyena iddhiyā brahmalokaṃ upasaṅkamitā , tayidaṃ, bhante, bhagavato acchariyañceva abbhutañcā’’ti. ‘‘Acchariyā ceva, ānanda, tathāgatā acchariyadhammasamannāgatā ca, abbhutā ceva, ānanda, tathāgatā abbhutadhammasamannāgatā ca’’.

「大德!世尊既忆念曾以神通、以意所成身前往梵天界,大德!世尊又忆念曾以此四大种所成身、以神通前往梵天界,大德!这对世尊来说,既是稀有的,也是未曾有的。」「阿难!如来确实是稀有的,具足稀有之法;阿难!如来确实是未曾有的,具足未曾有之法。」

‘‘Yasmiṃ, ānanda, samaye tathāgato kāyampi citte samodahati cittampi kāye samodahati, sukhasaññañca lahusaññañca kāye okkamitvā viharati; tasmiṃ, ānanda, samaye tathāgatassa kāyo lahutaro ceva hoti mudutaro ca kammaniyataro ca pabhassarataro ca.

「阿难,当如来将身置于心中,将心置于身中,进入乐想与轻想后住于身中时,阿难,在那时,如来的身体变得更轻、更柔软、更适业、更光净。

‘‘Seyyathāpi, ānanda, ayoguḷo divasaṃ santatto lahutaro ceva hoti mudutaro ca kammaniyataro ca pabhassarataro ca; evameva kho, ānanda, yasmiṃ samaye tathāgato kāyampi citte samodahati, cittampi kāye samodahati, sukhasaññañca lahusaññañca kāye okkamitvā viharati; tasmiṃ, ānanda, samaye tathāgatassa kāyo lahutaro ceva hoti mudutaro ca kammaniyataro ca pabhassarataro ca.

「阿难,譬如铁丸整日被加热后,变得更轻、更柔软、更适业、更光净;同样地,阿难,当如来将身置于心中,将心置于身中,进入乐想与轻想后住于身中时,阿难,在那时,如来的身体变得更轻、更柔软、更适业、更光净。

‘‘Yasmiṃ, ānanda, samaye tathāgato kāyampi citte samodahati, cittampi kāye samodahati, sukhasaññañca lahusaññañca kāye okkamitvā viharati; tasmiṃ, ānanda, samaye tathāgatassa kāyo appakasireneva pathaviyā vehāsaṃ abbhuggacchati, so anekavihitaṃ iddhividhaṃ paccanubhoti – ekopi hutvā bahudhā hoti, bahudhāpi hutvā eko hoti…pe… yāva brahmalokāpi kāyena vasaṃ vatteti.

「阿难,当如来将身置于心中,将心置于身中,进入乐想与轻想后住于身中时,阿难,在那时,如来的身体以少许努力即从地面升至空中,他体验种种神变——一人变多人,多人变一人……乃至以身自在到达梵天界。

‘‘Seyyathāpi , ānanda, tūlapicu vā kappāsapicu vā lahuko vātūpādāno appakasireneva pathaviyā vehāsaṃ abbhuggacchati; evameva kho, ānanda, yasmiṃ samaye tathāgato kāyampi citte samodahati, cittampi kāye samodahati, sukhasaññañca lahusaññañca kāye okkamitvā viharati; tasmiṃ, ānanda, samaye tathāgatassa kāyo appakasireneva pathaviyā vehāsaṃ abbhuggacchati, so anekavihitaṃ iddhividhaṃ paccanubhoti – ekopi hutvā bahudhā hoti…pe… yāva brahmalokāpi kāyena vasaṃ vattetī’’ti. Dutiyaṃ.

「阿难,譬如棉絮或木棉絮轻盈被风吹起,以少许努力即从地面升至空中;同样地,阿难,当如来将身置于心中,将心置于身中,进入乐想与轻想后住于身中时,阿难,在那时,如来的身体以少许努力即从地面升至空中,他体验种种神变——一人变多人……乃至以身自在到达梵天界。」第二经。

3. Bhikkhusuttaṃ3. 比库经

§835

‘‘Cattārome , bhikkhave, iddhipādā. Katame cattāro? Idha, bhikkhave, bhikkhu chandasamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti, vīriyasamādhi…pe… cittasamādhi …pe… vīmaṃsāsamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti – ime kho, bhikkhave, cattāro iddhipādā. Imesaṃ kho, bhikkhave, catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā bhikkhu āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharatī’’ti. Tatiyaṃ.

「诸比库,有此四神足。哪四种?诸比库,于此,比库修习具足欲定勤行成就的神足,修习精进定……修习心定……修习观定勤行成就的神足——诸比库,这些是四神足。诸比库,由于修习、多修习此四神足,比库以诸漏尽,于现法中,以自己的证智实现、证入无漏的心解脱、慧解脱后而住。」第三经。

4. Suddhikasuttaṃ4. 纯一经

§836

「诸比库,有此四神足。哪四种?诸比库,于此,比库修习具足欲定勤行成就的神足,修习精进定……修习心定……修习观定勤行成就的神足——诸比库,这些是四神足。」第四经。

5. Paṭhamaphalasuttaṃ5. 第一果经

§837

‘‘Cattārome , bhikkhave, iddhipādā. Katame cattāro? Idha, bhikkhave, bhikkhu chandasamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti, vīriyasamādhi…pe… cittasamādhi …pe… vīmaṃsāsamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti – ime kho, bhikkhave, cattāro iddhipādā. Imesaṃ kho, bhikkhave, catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā bhikkhunā dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ – diṭṭheva dhamme aññā, sati vā upādisese anāgāmitā’’ti. Pañcamaṃ.

「诸比库,有此四神足。哪四种?诸比库,于此,比库修习具足欲定勤行成就的神足,修习精进定……修习心定……修习观定勤行成就的神足——诸比库,这些是四神足。诸比库,由于修习、多修习此四神足,比库应当期待两种果之一果——于现法中得究竟智,或若有余依则得不来。」第五经。

6. Dutiyaphalasuttaṃ6. 第二果经

§838

‘‘Cattārome , bhikkhave, iddhipādā. Katame cattāro? Idha, bhikkhave, bhikkhu chandasamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti, vīriyasamādhi…pe… cittasamādhi …pe… vīmaṃsāsamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti – ime kho, bhikkhave, cattāro iddhipādā. Imesaṃ kho, bhikkhave, catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā satta phalā sattānisaṃsā pāṭikaṅkhā.

「诸比库,有此四神足。哪四种?诸比库,于此,比库修习具足欲定勤行成就的神足,修习精进定……修习心定……修习观定勤行成就的神足——诸比库,这些是四神足。诸比库,由于修习、多修习此四神足,应当期待七果七功德。

‘‘Katame satta phalā sattānisaṃsā? Diṭṭheva dhamme paṭikacca aññaṃ ārādheti no ce diṭṭheva dhamme paṭikacca aññaṃ ārādheti; atha maraṇakāle aññaṃ ārādheti, no ce diṭṭheva dhamme paṭikacca aññaṃ ārādheti, no ce maraṇakāle aññaṃ ārādheti; atha pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā antarāparinibbāyī hoti, upahaccaparinibbāyī hoti, asaṅkhāraparinibbāyī hoti, sasaṅkhāraparinibbāyī hoti, uddhaṃsoto hoti akaniṭṭhagāmī. Imesaṃ kho, bhikkhave, catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā ime satta phalā sattānisaṃsā pāṭikaṅkhā’’ti. Chaṭṭhaṃ.

「什么是七果七利益?于现法中即证得智,若不于现法中即证得智,则于死时证得智;若不于现法中即证得智,若不于死时证得智,则以五下分结的灭尽而成为中般涅槃者、生般涅槃者、无行般涅槃者、有行般涅槃者、上流者至色究竟天。诸比库,由于修习、多修习此四神足,可期待这七果七利益。」第六经。

7. Paṭhamaānandasuttaṃ7. 第一阿难经

§839

沙瓦提因缘。尔时,具寿阿难往诣世尊处;抵达后,礼敬世尊,坐于一旁。坐于一旁的具寿阿难对世尊如此说——

‘‘Katamā nu kho, bhante , iddhi, katamo iddhipādo, katamā iddhipādabhāvanā, katamā iddhipādabhāvanāgāminī paṭipadā’’ti? ‘‘Idhānanda, bhikkhu anekavihitaṃ iddhividhaṃ paccanubhoti – ekopi hutvā bahudhā hoti, bahudhāpi hutvā eko hoti…pe… yāva brahmalokāpi kāyena vasaṃ vatteti – ayaṃ vuccatānanda, iddhi’’.

「尊者,什么是神通,什么是神足,什么是神足修习,什么是导向神足修习之道?」「阿难,于此,比库体验种种神通——一人成为多人,多人成为一人……乃至以身自在行至梵天界——阿难,这称为神通。」

‘‘Katamo cānanda, iddhipādo? Yo, ānanda, maggo yā paṭipadā iddhilābhāya iddhipaṭilābhāya saṃvattati – ayaṃ vuccatānanda, iddhipādo.

「阿难,什么是神足?阿难,凡是导向获得神通、证得神通的道、行道——阿难,这称为神足。」

‘‘Katamā cānanda, iddhipādabhāvanā? Idhānanda, bhikkhu chandasamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti, vīriyasamādhi…pe… cittasamādhi…pe… vīmaṃsāsamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti – ayaṃ vuccatānanda, iddhipādabhāvanā.

「阿难,什么是神足修习?阿难,于此,比库修习具足欲定勤行成就的神足,修习精进定……修习心定……修习具足观定勤行成就的神足——阿难,这称为神足修习。」

‘‘Katamā cānanda, iddhipādabhāvanāgāminī paṭipadā? Ayameva ariyo aṭṭhaṅgiko maggo, seyyathidaṃ – sammādiṭṭhi…pe… sammāsamādhi – ayaṃ vuccatānanda, iddhipādabhāvanāgāminī paṭipadā’’ti. Sattamaṃ.

「阿难,什么是导向神足修习之道?即此八支圣道,即是——正见……正定——阿难,这称为导向神足修习之道。」第七经。

8. Dutiyaānandasuttaṃ8. 第二阿难经

§840

Ekamantaṃ nisinnaṃ kho āyasmantaṃ ānandaṃ bhagavā etadavoca – ‘‘katamā nu kho, ānanda, iddhi, katamo iddhipādo, katamā iddhipādabhāvanā, katamā iddhipādabhāvanāgāminī paṭipadā’’ti? Bhagavaṃmūlakā no, bhante, dhammā bhagavaṃnettikā…pe….

坐于一旁的具寿阿难,世尊对他如此说——「阿难,什么是神通,什么是神足,什么是神足修习,什么是导向神足修习之道?」「尊者,我们的法以世尊为根本,以世尊为引导……」

‘‘Idhānanda, bhikkhu anekavihitaṃ iddhividhaṃ paccanubhoti – ekopi hutvā bahudhā hoti…pe… yāva brahmalokāpi kāyena vasaṃ vatteti – ayaṃ vuccatānanda, iddhi.

「阿难,于此,比库体验种种神通——一人成为多人……乃至以身自在行至梵天界——阿难,这称为神通。」

‘‘Katamo cānanda, iddhipādo? Yo, ānanda, maggo yā paṭipadā iddhilābhāya iddhipaṭilābhāya saṃvattati – ayaṃ vuccatānanda, iddhipādo.

「阿难,什么是神足?阿难,凡是导向获得神通、证得神通的道路、道迹——阿难,这称为神足。

「阿难,什么是神足的修习?阿难,于此,比库修习具足欲定勤行成就的神足,修习精进定……心定……修习具足观定勤行成就的神足——阿难,这称为神足的修习。

「阿难,什么是导向神足修习的道迹?即此八支圣道,也就是:正见……正定——阿难,这称为导向神足修习的道迹。」第八经。

9. Paṭhamabhikkhusuttaṃ9. 第一比库经

§841

Atha kho sambahulā bhikkhū yena bhagavā tenupasaṅkamiṃsu; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. Ekamantaṃ nisinnā kho te bhikkhū bhagavantaṃ etadavocuṃ – ‘‘katamā nu kho, bhante, iddhi, katamo iddhipādo, katamā iddhipādabhāvanā, katamā iddhipādabhāvanāgāminī paṭipadā’’ti?

尔时,众多比库前往世尊所在之处;抵达后,礼敬世尊,坐于一旁。坐于一旁的那些比库对世尊如此说:「尊者,什么是神通,什么是神足,什么是神足的修习,什么是导向神足修习的道迹?」

‘‘Idha, bhikkhave, bhikkhu anekavihitaṃ iddhividhaṃ paccanubhoti – ekopi hutvā bahudhā hoti…pe… yāva brahmalokāpi kāyena vasaṃ vatteti – ayaṃ vuccati, bhikkhave, iddhi.

「诸比库,于此,比库体验种种神通——成为一人后变成多人……乃至以身自在到达梵天界——诸比库,这称为神通。

‘‘Katamo ca, bhikkhave, iddhipādo? Yo, bhikkhave, maggo, yā paṭipadā iddhilābhāya iddhipaṭilābhāya saṃvattati – ayaṃ vuccati, bhikkhave, iddhipādo.

「诸比库,什么是神足?诸比库,凡是导向获得神通、证得神通的道路、道迹——诸比库,这称为神足。

‘‘Katamā ca, bhikkhave, iddhipādabhāvanā? Idha, bhikkhave, bhikkhu chandasamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti, vīriyasamādhi…pe… cittasamādhi…pe… vīmaṃsāsamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti – ayaṃ vuccati, bhikkhave, iddhipādabhāvanā.

「诸比库,什么是神足的修习?诸比库,于此,比库修习具足欲定勤行成就的神足,修习精进定……心定……修习具足观定勤行成就的神足——诸比库,这称为神足的修习。

‘‘Katamā ca, bhikkhave, iddhipādabhāvanāgāminī paṭipadā? Ayameva ariyo aṭṭhaṅgiko maggo, seyyathidaṃ – sammādiṭṭhi…pe… sammāsamādhi – ayaṃ vuccati, bhikkhave, iddhipādabhāvanāgāminī paṭipadā’’ti. Navamaṃ.

「诸比库,什么是导向神足修习的道迹?即此八支圣道,也就是:正见……正定——诸比库,这称为导向神足修习的道迹。」第九经。

10. Dutiyabhikkhusuttaṃ10. 第二比库经

§842

Atha kho sambahulā bhikkhū yena bhagavā tenupasaṅkamiṃsu…pe… ekamantaṃ nisinne kho te bhikkhū bhagavā etadavoca – ‘‘katamā nu kho, bhikkhave, iddhi, katamo iddhipādo, katamā iddhipādabhāvanā, katamā iddhipādabhāvanāgāminī paṭipadā’’ti? Bhagavaṃmūlakā no, bhante, dhammā bhagavaṃnettikā…pe….

那时,众多比库前往世尊处……(中略)……坐于一边的那些比库,世尊对他们如是说:「诸比库!什么是神变?什么是神足?什么是神足修习?什么是导向神足修习之道?」「世尊!我们的法以世尊为根本,以世尊为引导……(中略)……」

‘‘Katamā ca, bhikkhave, iddhi? Idha, bhikkhave, bhikkhu anekavihitaṃ iddhividhaṃ paccanubhoti – ekopi hutvā bahudhā hoti…pe… yāva brahmalokāpi kāyena vasaṃ vatteti – ayaṃ vuccati, bhikkhave, iddhi.

「诸比库!什么是神变?诸比库!于此,比库体验种种神变——成为一人后成为多人……(中略)……乃至以身自在到达梵天界——诸比库!这称为神变。」

‘‘Katamo ca, bhikkhave, iddhipādo? Yo, bhikkhave, maggo, yā paṭipadā iddhilābhāya iddhipaṭilābhāya saṃvattati – ayaṃ vuccati, bhikkhave, iddhipādo.

「诸比库!什么是神足?诸比库!凡是为了获得神变、为了证得神变而导向的道、道迹——诸比库!这称为神足。」

‘‘Katamā ca, bhikkhave, iddhipādabhāvanā? Idha, bhikkhave, bhikkhu chandasamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti, vīriyasamādhi…pe… cittasamādhi…pe… vīmaṃsāsamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti – ayaṃ vuccati, bhikkhave, iddhipādabhāvanā.

「诸比库!什么是神足修习?诸比库!于此,比库修习具足欲定勤行成就之神足,修习精进定……(中略)……修习心定……(中略)……修习具足观定勤行成就之神足——诸比库!这称为神足修习。」

‘‘Katamā ca, bhikkhave, iddhipādabhāvanāgāminī paṭipadā? Ayameva ariyo aṭṭhaṅgiko maggo, seyyathidaṃ – sammādiṭṭhi…pe… sammāsamādhi. Ayaṃ vuccati, bhikkhave, iddhipādabhāvanāgāminī paṭipadā’’ti. Dasamaṃ.

「诸比库!什么是导向神足修习之道?即此八支圣道,那就是:正见……(中略)……正定。诸比库!这称为导向神足修习之道。」第十经。

11. Moggallānasuttaṃ11. 摩嘎剌那经

§843

Tatra kho bhagavā bhikkhū āmantesi – ‘‘taṃ kiṃ maññatha, bhikkhave, katamesaṃ dhammānaṃ bhāvitattā bahulīkatattā moggallāno bhikkhu evaṃmahiddhiko evaṃmahānubhāvo’’ti? Bhagavaṃmūlakā no, bhante, dhammā bhagavaṃnettikā…pe… ‘‘catunnaṃ kho, bhikkhave, iddhipādānaṃ bhāvitattā bahulīkatattā moggallāno bhikkhu evaṃmahiddhiko evaṃmahānubhāvo’’.

于此,世尊对诸比库说:「诸比库!你们认为如何?由于修习、多修习哪些法,摩嘎剌那比库成为如此大神变、如此大威力?」「世尊!我们的法以世尊为根本,以世尊为引导……(中略)……」「诸比库!由于修习、多修习四神足,摩嘎剌那比库成为如此大神变、如此大威力。」

‘‘Katamesaṃ catunnaṃ? Idha, bhikkhave, moggallāno bhikkhu chandasamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti – ‘iti me chando na ca atilīno bhavissati, na ca atippaggahito bhavissati, na ca ajjhattaṃ saṃkhitto bhavissati, na ca bahiddhā vikkhitto bhavissati’. Pacchāpuresaññī ca viharati – ‘yathā pure tathā pacchā, yathā pacchā tathā pure; yathā adho tathā uddhaṃ, yathā uddhaṃ tathā adho; yathā divā tathā rattiṃ, yathā rattiṃ tathā divā’. Iti vivaṭena cetasā apariyonaddhena sappabhāsaṃ cittaṃ bhāveti. Vīriyasamādhi…pe… cittasamādhi…pe… vīmaṃsāsamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti – ‘iti me vīmaṃsā na ca atilīnā bhavissati, na ca atippaggahitā bhavissati, na ca ajjhattaṃ saṃkhittā bhavissati, na ca bahiddhā vikkhittā bhavissati’…pe… iti vivaṭena cetasā apariyonaddhena sappabhāsaṃ cittaṃ bhāveti. Imesaṃ kho, bhikkhave, catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā moggallāno bhikkhu evaṃmahiddhiko evaṃmahānubhāvo.

「哪四种?诸比库!于此,摩嘎剌那比库修习具足欲定勤行成就之神足——『如此,我的欲将不会太松弛,不会太紧张,不会向内收缩,不会向外散乱。』他住于前后想——『如前那样后,如后那样前;如下那样上,如上那样下;如昼那样夜,如夜那样昼。』如此,以开放之心、无覆盖之心,修习有光明之心。修习精进定……(中略)……修习心定……(中略)……修习具足观定勤行成就之神足——『如此,我的观将不会太松弛,不会太紧张,不会向内收缩,不会向外散乱。』……(中略)……如此,以开放之心、无覆盖之心,修习有光明之心。诸比库!由于修习、多修习这四神足,摩嘎剌那比库成为如此大神变、如此大威力。」

‘‘Imesañca pana, bhikkhave, catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā moggalāno bhikkhu evaṃ anekavihitaṃ iddhividhaṃ paccanubhoti – ekopi hutvā bahudhā hoti, bahudhāpi hutvā eko hoti…pe… yāva brahmalokāpi kāyena vasaṃ vatteti. Imesañca pana, bhikkhave, catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā moggallāno bhikkhu āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharatī’’ti. Ekādasamaṃ.

「诸比库!又由于修习、多修习这四神足,摩嘎剌那比库如此体验种种神变——成为一人后成为多人,成为多人后成为一人……(中略)……乃至以身自在到达梵天界。诸比库!又由于修习、多修习这四神足,摩嘎剌那比库以诸漏尽,于现法自己以证智作证、具足住于无漏之心解脱、慧解脱。」第十一经。

12. Tathāgatasuttaṃ12. 如来经

§844

Tatra kho bhagavā bhikkhū āmantesi – ‘‘taṃ kiṃ maññatha, bhikkhave, katamesaṃ dhammānaṃ bhāvitattā bahulīkatattā tathāgato evaṃmahiddhiko evaṃmahānubhāvo’’ti? Bhagavaṃmūlakā no, bhante, dhammā…pe… ‘‘catunnaṃ kho, bhikkhave, iddhipādānaṃ bhāvitattā bahulīkatattā tathāgato evaṃmahiddhiko evaṃmahānubhāvo’’.

于此,世尊对诸比库说:「诸比库,你们认为如何?由于修习、多修习哪些法,如来有如此大神通、如此大威力?」「世尊,我们的诸法以世尊为根本……(中略)……」「诸比库,由于修习、多修习四神足,如来有如此大神通、如此大威力。」

‘‘Katamesaṃ catunnaṃ? Idha, bhikkhave, tathāgato chandasamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti – ‘iti me chando na ca atilīno bhavissati, na ca atippaggahito bhavissati, na ca ajjhattaṃ saṃkhitto bhavissati, na ca bahiddhā vikkhitto bhavissati’. Pacchāpuresaññī ca viharati – ‘yathā pure tathā pacchā, yathā pacchā tathā pure; yathā adho tathā uddhaṃ, yathā uddhaṃ tathā adho; yathā divā tathā rattiṃ, yathā rattiṃ tathā divā’. Iti vivaṭena cetasā apariyonaddhena sappabhāsaṃ cittaṃ bhāveti. Vīriyasamādhi…pe… cittasamādhi…pe… vīmaṃsāsamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti – ‘iti me vīmaṃsā na ca atilīnā bhavissati, na ca atipaggahitā bhavissati, na ca ajjhattaṃ saṃkhittā bhavissati, na ca bahiddhā vikkhittā bhavissati’. Pacchāpuresaññī ca viharati – ‘yathā pure tathā pacchā, yathā pacchā tathā pure; yathā adho tathā uddhaṃ, yathā uddhaṃ tathā adho; yathā divā tathā rattiṃ, yathā rattiṃ tathā divā’. Iti vivaṭena cetasā apariyonaddhena sappabhāsaṃ cittaṃ bhāveti. Imesaṃ kho, bhikkhave, catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā tathāgato evaṃmahiddhiko evaṃmahānubhāvo.

「哪四种?诸比库,于此,如来修习具足欲定勤行成就的神足——『如此,我的欲将不会太弱,也不会太强,不会向内收缩,也不会向外散乱』。他住于后前想——『如前那样后,如后那样前;如下那样上,如上那样下;如昼那样夜,如夜那样昼』。如此,以开放的心、不被覆盖的心,修习有光明的心。精进定……(中略)……心定……(中略)……修习具足观定勤行成就的神足——『如此,我的观将不会太弱,也不会太强,不会向内收缩,也不会向外散乱』。他住于后前想——『如前那样后,如后那样前;如下那样上,如上那样下;如昼那样夜,如夜那样夜』。如此,以开放的心、不被覆盖的心,修习有光明的心。诸比库,由于修习、多修习这四神足,如来有如此大神通、如此大威力。」

‘‘Imesañca pana, bhikkhave, catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā tathāgato anekavihitaṃ iddhividhaṃ paccanubhoti – ekopi hutvā bahudhā hoti…pe… yāva brahmalokāpi kāyena vasaṃ vatteti. Imesañca pana, bhikkhave, catunnaṃ iddhipādānaṃ bhāvitattā bahulīkatattā tathāgato āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharatī’’ti. Dvādasamaṃ.

「诸比库,由于修习、多修习这四神足,如来体验种种神通——一人成为多人……(中略)……乃至以身自在到达梵天界。诸比库,由于修习、多修习这四神足,如来以诸漏尽,于现法中,以自己的证智作证、具足无漏的心解脱、慧解脱而住。」第十二经。

(Chapi abhiññāyo vitthāretabbā).

(六神通应详说)。

Ayoguḷavaggo tatiyo. · 铁丸品第三

Tassuddānaṃ –

其摄颂:

Maggo ayoguḷo bhikkhu, suddhikañcāpi dve phalā;

道、铁丸、比库,清净及二果;

Dve cānandā duve bhikkhū, moggallāno tathāgatoti.

二阿难、二比库,摩嘎剌那与如来。

4. Gaṅgāpeyyālavaggo

第四恒河中略品

1-12. Gaṅgānadīādisuttadvādasakaṃ1-12. 恒河等十二经

§845-856

‘‘Seyyathāpi , bhikkhave, gaṅgā nadī pācīnaninnā pācīnapoṇā pācīnapabbhārā; evameva kho, bhikkhave, bhikkhu cattāro iddhipāde bhāvento cattāro iddhipāde bahulīkaronto nibbānaninno hoti nibbānapoṇo nibbānapabbhāro. Kathañca, bhikkhave, bhikkhu cattāro iddhipāde bhāvento cattāro iddhipāde bahulīkaronto nibbānaninno hoti nibbānapoṇo nibbānapabbhāro? Idha, bhikkhave, bhikkhu chandasamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti, vīriyasamādhi…pe… cittasamādhi…pe… vīmaṃsāsamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti.

「诸比库,譬如恒河向东低斜、向东倾斜、向东流注;同样地,诸比库,比库修习四神足、多修习四神足者,向涅槃低斜、向涅槃倾斜、向涅槃流注。诸比库,比库如何修习四神足、多修习四神足而向涅槃低斜、向涅槃倾斜、向涅槃流注呢?诸比库,于此,比库修习具足欲定勤行成就的神足,修习精进定……修习心定……修习具足观定勤行成就的神足。

‘‘Evaṃ kho, bhikkhave, bhikkhu cattāro iddhipāde bhāvento cattāro iddhipāde bahulīkaronto nibbānaninno hoti nibbānapoṇo nibbānapabbhāro’’ti. Dvādasamaṃ.

「诸比库,如此,比库修习四神足、多修习四神足者,向涅槃低斜、向涅槃倾斜、向涅槃流注。」第十二

Gaṅgāpeyyālavaggo catuttho. · 恒河中略品第四

Tassuddānaṃ –

其摄颂:

Cha pācīnato ninnā, cha ninnā ca samuddato;

六向东低斜,六低斜向海;

Dvete cha dvādasa honti, vaggo tena pavuccatīti.

此二六成十二,以此称为品。

Appamādavaggo vitthāretabbo. · 不放逸品应详说

Tassuddānaṃ –

其摄颂:

Tathāgataṃ padaṃ kūṭaṃ, mūlaṃ sāro ca vassikaṃ;

如来、足迹、屋顶,根、心材与茉莉;

Rājā candimasūriyā, vatthena dasamaṃ padanti.

王、月、日,以衣为第十足迹。

Balakaraṇīyavaggo vitthāretabbo. · 力所作品应详说

Tassuddānaṃ –

其摄颂──

Balaṃ bījañca nāgo ca, rukkho kumbhena sūkiyā;

力、种子、龙、树,以及瓮、针、

Ākāsena ca dve meghā, nāvā āgantukā nadīti.

虚空、二云、船、来客、河。

Esanāvaggo vitthāretabbo. · 寻求品应详说

Tassuddānaṃ –

其摄颂──

Esanā vidhā āsavo, bhavo ca dukkhatā tisso;

寻求、种类、漏、有、以及三苦性,

Khilaṃ malañca nīgho ca, vedanā taṇhā tasinā cāti.

荒地、垢、系缚、受、渴爱、渴。

8. Oghavaggo

8. 暴流品

1-10. Oghādisuttadasakaṃ1-10. 暴流等经十则

§889-898

‘‘Pañcimāni, bhikkhave, uddhambhāgiyāni saṃyojanāni. Katamāni pañca ? Rūparāgo, arūparāgo, māno, uddhaccaṃ, avijjā – imāni kho, bhikkhave, pañcuddhambhāgiyāni saṃyojanāni. Imesaṃ kho, bhikkhave, pañcannaṃ uddhambhāgiyānaṃ saṃyojanānaṃ abhiññāya pariññāya parikkhayāya pahānāya cattāro iddhipādā bhāvetabbā. Katame cattāro? Idha, bhikkhave, bhikkhu chandasamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti, vīriyasamādhi…pe… cittasamādhi …pe… vīmaṃsāsamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti. Imesaṃ kho, bhikkhave, pañcannaṃ uddhambhāgiyānaṃ saṃyojanānaṃ abhiññāya pariññāya parikkhayāya pahānāya ime cattāro iddhipādā bhāvetabbā’’ti.

「诸比库,这五上分结。哪五种?色贪、无色贪、慢、掉举、无明──诸比库,这些是五上分结。诸比库,为了证知、遍知、遍尽、断除这五上分结,应当修习四神足。哪四种?诸比库,这里,比库修习具备欲定勤行成就的神足,修习精进定……修习心定……修习观定勤行成就的神足。诸比库,为了证知、遍知、遍尽、断除这五上分结,应当修习这四神足。」

(Yathā maggasaṃyuttaṃ tathā vitthāretabbaṃ).

(应如道相应那样详述)。

Oghavaggo aṭṭhamo. · 暴流品第八

Tassuddānaṃ –

其摄颂──

Ogho yogo upādānaṃ, ganthā anusayena ca;

暴流、轭、取、结、随眠,

Kāmaguṇā nīvaraṇā, khandhā oruddhambhāgiyāti.

欲功德、盖、蕴、下分上分结。

Iddhipādasaṃyuttaṃ sattamaṃ. · 神足相应第七