4. Anamataggasaṃyuttaṃ4. 无始相应
4. Anamataggasaṃyuttaṃ4. 无始相应
1. Paṭhamavaggo
1. 第一品
1. Tiṇakaṭṭhasuttaṃ1. 草木经
§124
Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Tatra kho bhagavā bhikkhū āmantesi – ‘‘bhikkhavo’’ti. ‘‘Bhadante’’ti te bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca –
如是我闻——一时,世尊住在沙瓦提城揭德林给孤独园。在那里,世尊称呼诸比库:「诸比库。」「尊者。」那些比库回答世尊。世尊说此:
‘‘Anamataggoyaṃ bhikkhave, saṃsāro. Pubbā koṭi na paññāyati avijjānīvaraṇānaṃ sattānaṃ taṇhāsaṃyojanānaṃ sandhāvataṃ saṃsarataṃ. Seyyathāpi, bhikkhave, puriso yaṃ imasmiṃ jambudīpe tiṇakaṭṭhasākhāpalāsaṃ taṃ chetvā ekajjhaṃ saṃharitvā caturaṅgulaṃ caturaṅgulaṃ ghaṭikaṃ katvā nikkhipeyya – ‘ayaṃ me mātā, tassā me mātu ayaṃ mātā’ti, apariyādinnāva bhikkhave, tassa purisassa mātumātaro assu, atha imasmiṃ jambudīpe tiṇakaṭṭhasākhāpalāsaṃ parikkhayaṃ pariyādānaṃ gaccheyya. Taṃ kissa hetu? Anamataggoyaṃ, bhikkhave, saṃsāro. Pubbā koṭi na paññāyati avijjānīvaraṇānaṃ sattānaṃ taṇhāsaṃyojanānaṃ sandhāvataṃ saṃsarataṃ. Evaṃ dīgharattaṃ vo, bhikkhave, dukkhaṃ paccanubhūtaṃ tibbaṃ paccanubhūtaṃ byasanaṃ paccanubhūtaṃ, kaṭasī vaḍḍhitā. Yāvañcidaṃ, bhikkhave, alameva sabbasaṅkhāresu nibbindituṃ alaṃ virajjituṃ alaṃ vimuccitu’’nti. Paṭhamaṃ.
「诸比库,此轮回无始。被无明所盖、被渴爱所系缚的有情们流转轮回,其前际不可知。诸比库,譬如有人将此阎浮提的草、木、枝、叶砍下,集于一处,做成四指、四指的木片后放置,说:『这是我的母亲,这是我母亲的母亲』,诸比库,那人的母亲的母亲们还未穷尽,而此阎浮提的草、木、枝、叶就会耗尽、用完。那是什么原因?诸比库,此轮回无始。被无明所盖、被渴爱所系缚的有情们流转轮回,其前际不可知。诸比库,如此长时,你们经历了苦,经历了剧烈,经历了不幸,增长了墓地。诸比库,仅此就足以对一切诸行厌离,足以离贪,足以解脱。」第一经。
2. Pathavīsuttaṃ2. 地经
§125
Sāvatthiyaṃ viharati…pe… ‘‘anamataggoyaṃ, bhikkhave , saṃsāro. Pubbā koṭi na paññāyati avijjānīvaraṇānaṃ sattānaṃ taṇhāsaṃyojanānaṃ sandhāvataṃ saṃsarataṃ. Seyyathāpi, bhikkhave, puriso imaṃ mahāpathaviṃ kolaṭṭhimattaṃ kolaṭṭhimattaṃ mattikāguḷikaṃ karitvā nikkhipeyya – ‘ayaṃ me pitā, tassa me pitu ayaṃ pitā’ti, apariyādinnāva bhikkhave, tassa purisassa pitupitaro assu, athāyaṃ mahāpathavī parikkhayaṃ pariyādānaṃ gaccheyya . Taṃ kissa hetu? Anamataggoyaṃ, bhikkhave, saṃsāro. Pubbā koṭi na paññāyati avijjānīvaraṇānaṃ sattānaṃ taṇhāsaṃyojanānaṃ sandhāvataṃ saṃsarataṃ. Evaṃ dīgharattaṃ vo, bhikkhave, dukkhaṃ paccanubhūtaṃ tibbaṃ paccanubhūtaṃ byasanaṃ paccanubhūtaṃ, kaṭasī vaḍḍhitā. Yāvañcidaṃ, bhikkhave, alameva sabbasaṅkhāresu nibbindituṃ, alaṃ virajjituṃ, alaṃ vimuccitu’’nti. Dutiyaṃ.
住在沙瓦提城……「诸比库,此轮回无始。被无明所盖、被渴爱所系缚的有情们流转轮回,其前际不可知。诸比库,譬如有人将此大地做成枣核大、枣核大的泥丸后放置,说:『这是我的父亲,这是我父亲的父亲』,诸比库,那人的父亲的父亲们还未穷尽,而此大地就会耗尽、用完。那是什么原因?诸比库,此轮回无始。被无明所盖、被渴爱所系缚的有情们流转轮回,其前际不可知。诸比库,如此长时,你们经历了苦,经历了剧烈,经历了不幸,增长了墓地。诸比库,仅此就足以对一切诸行厌离,足以离贪,足以解脱。」第二经。
3. Assusuttaṃ3. 泪经
§126
Sāvatthiyaṃ viharati…pe… ‘‘anamataggoyaṃ, bhikkhave, saṃsāro. Pubbā koṭi na paññāyati avijjānīvaraṇānaṃ sattānaṃ taṇhāsaṃyojanānaṃ sandhāvataṃ saṃsarataṃ. Taṃ kiṃ maññatha, bhikkhave, katamaṃ nu kho bahutaraṃ, yaṃ vā vo iminā dīghena addhunā sandhāvataṃ saṃsarataṃ amanāpasampayogā manāpavippayogā kandantānaṃ rodantānaṃ assu passannaṃ paggharitaṃ, yaṃ vā catūsu mahāsamuddesu udaka’’nti? ‘‘Yathā kho mayaṃ, bhante, bhagavatā dhammaṃ desitaṃ ājānāma, etadeva, bhante, bahutaraṃ yaṃ no iminā dīghena addhunā sandhāvataṃ saṃsarataṃ amanāpasampayogā manāpavippayogā kandantānaṃ rodantānaṃ assu passannaṃ paggharitaṃ, na tveva catūsu mahāsamuddesu udaka’’nti.
住在沙瓦提城……「诸比库,此轮回无始。被无明所盖、被渴爱所系缚的有情们流转轮回,其前际不可知。诸比库,你们认为如何,哪个较多:你们在此长时流转轮回,与不喜者结合、与喜者分离而哭泣、悲泣时所流的眼泪,还是四大海中的水?」「尊者,如我们了知世尊所说之法,尊者,这个较多:我们在此长时流转轮回,与不喜者结合、与喜者分离而哭泣、悲泣时所流的眼泪,而非四大海中的水。」
‘‘Sādhu sādhu, bhikkhave, sādhu kho me tumhe, bhikkhave, evaṃ dhammaṃ desitaṃ ājānātha. Etadeva, bhikkhave, bahutaraṃ yaṃ vo iminā dīghena addhunā sandhāvataṃ saṃsarataṃ amanāpasampayogā manāpavippayogā kandantānaṃ rodantānaṃ assu passannaṃ paggharitaṃ, na tveva catūsu mahāsamuddesu udakaṃ. Dīgharattaṃ vo, bhikkhave, mātumaraṇaṃ paccanubhūtaṃ; tesaṃ vā mātumaraṇaṃ paccanubhontānaṃ amanāpasampayogā manāpavippayogā kandantānaṃ rodantānaṃ assu passannaṃ paggharitaṃ, na tveva catūsu mahāsamuddesu udakaṃ. Dīgharattaṃ vo, bhikkhave, pitumaraṇaṃ paccanubhūtaṃ …pe… bhātumaraṇaṃ paccanubhūtaṃ… bhaginimaraṇaṃ paccanubhūtaṃ… puttamaraṇaṃ paccanubhūtaṃ… dhītumaraṇaṃ paccanubhūtaṃ… ñātibyasanaṃ paccanubhūtaṃ… bhogabyasanaṃ paccanubhūtaṃ. Dīgharattaṃ vo, bhikkhave , rogabyasanaṃ paccanubhūtaṃ, tesaṃ vo rogabyasanaṃ paccanubhontānaṃ amanāpasampayogā manāpavippayogā kandantānaṃ rodantānaṃ assu passannaṃ paggharitaṃ, na tveva catūsu mahāsamuddesu udakaṃ. Taṃ kissa hetu? Anamataggoyaṃ, bhikkhave, saṃsāro …pe… yāvañcidaṃ, bhikkhave, alameva sabbasaṅkhāresu nibbindituṃ, alaṃ virajjituṃ, alaṃ vimuccitu’’nti. Tatiyaṃ.
「善哉,善哉,诸比库,诸比库,你们如此了知我所说之法,善哉。诸比库,这个较多:你们在此长时流转轮回,与不喜者结合、与喜者分离而哭泣、悲泣时所流的眼泪,而非四大海中的水。诸比库,长时你们经历了母亲的死亡;当经历那些母亲的死亡时,与不喜者结合、与喜者分离而哭泣、悲泣时所流的眼泪,而非四大海中的水。诸比库,长时你们经历了父亲的死亡……经历了兄弟的死亡……经历了姐妹的死亡……经历了儿子的死亡……经历了女儿的死亡……经历了亲族的不幸……经历了财富的不幸。诸比库,长时你们经历了疾病的不幸,当你们经历疾病的不幸时,与不喜者结合、与喜者分离而哭泣、悲泣时所流的眼泪,而非四大海中的水。那是什么原因?诸比库,此轮回无始……诸比库,仅此就足以对一切诸行厌离,足以离贪,足以解脱。」第三经。
4. Khīrasuttaṃ4. 乳经
§127
Sāvatthiyaṃ viharati…pe… ‘‘anamataggoyaṃ, bhikkhave, saṃsāro. Pubbā koṭi na paññāyati avijjānīvaraṇānaṃ sattānaṃ taṇhāsaṃyojanānaṃ sandhāvataṃ saṃsarataṃ. Taṃ kiṃ maññatha, bhikkhave, katamaṃ nu kho bahutaraṃ, yaṃ vā vo iminā dīghena addhunā sandhāvataṃ saṃsarataṃ mātuthaññaṃ pītaṃ, yaṃ vā catūsu mahāsamuddesu udaka’’nti? ‘‘Yathā kho mayaṃ , bhante, bhagavatā dhammaṃ desitaṃ ājānāma, etadeva, bhante, bahutaraṃ yaṃ no iminā dīghena addhunā sandhāvataṃ saṃsarataṃ mātuthaññaṃ pītaṃ, na tveva catūsu mahāsamuddesu udaka’’nti.
住在沙瓦提城……「诸比库,此轮回无始。被无明所盖、被渴爱所系缚的有情们流转轮回,其前际不可知。诸比库,你们认为如何,哪个较多:你们在此长时流转轮回所饮的母乳,还是四大海中的水?」「尊者,如我们了知世尊所说之法,尊者,这个较多:我们在此长时流转轮回所饮的母乳,而非四大海中的水。」
‘‘Sādhu sādhu, bhikkhave, sādhu kho me tumhe, bhikkhave, evaṃ dhammaṃ desitaṃ ājānātha. Etadeva, bhikkhave, bahutaraṃ yaṃ vo iminā dīghena addhunā sandhāvataṃ saṃsarataṃ mātuthaññaṃ pītaṃ, na tveva catūsu mahāsamuddesu udakaṃ. Taṃ kissa hetu? Anamataggoyaṃ, bhikkhave, saṃsāro…pe… alaṃ vimuccitu’’nti. Catutthaṃ.
「善哉,善哉,诸比库,诸比库,你们如此了知我所说之法,善哉。诸比库,这个较多:你们在此长时流转轮回所饮的母乳,而非四大海中的水。那是什么原因?诸比库,此轮回无始……足以解脱。」第四经。
5. Pabbatasuttaṃ5. 山经
§128
Sāvatthiyaṃ viharati…pe… ārāme. Atha kho aññataro bhikkhu yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho so bhikkhu bhagavantaṃ etadavoca – ‘‘kīvadīgho nu kho, bhante, kappo’’ti? ‘‘Dīgho kho, bhikkhu, kappo. So na sukaro saṅkhātuṃ ettakāni vassāni iti vā, ettakāni vassasatāni iti vā, ettakāni vassasahassāni iti vā, ettakāni vassasatasahassāni iti vā’’ti.
住在沙瓦提……园。那时,某位比库去到世尊那里;到了之后,礼敬世尊,坐在一边。坐在一边的那位比库对世尊如此说:「尊者,劫有多长呢?」「比库,劫是长的。那不容易计算为:这么多年,或这么多百年,或这么多千年,或这么多十万年。」
‘‘Sakkā pana, bhante, upamaṃ kātu’’nti? ‘‘Sakkā, bhikkhū’’ti bhagavā avoca. ‘‘Seyyathāpi , bhikkhu, mahāselo pabbato yojanaṃ āyāmena yojanaṃ vitthārena yojanaṃ ubbedhena acchinno asusiro ekagghano. Tamenaṃ puriso vassasatassa vassasatassa accayena kāsikena vatthena sakiṃ sakiṃ parimajjeyya. Khippataraṃ kho so, bhikkhu, mahāselo pabbato iminā upakkamena parikkhayaṃ pariyādānaṃ gaccheyya , na tveva kappo. Evaṃ dīgho, bhikkhu, kappo. Evaṃ dīghānaṃ kho, bhikkhu , kappānaṃ neko kappo saṃsito, nekaṃ kappasataṃ saṃsitaṃ, nekaṃ kappasahassaṃ saṃsitaṃ, nekaṃ kappasatasahassaṃ saṃsitaṃ. Taṃ kissa hetu? Anamataggoyaṃ, bhikkhu, saṃsāro. Pubbā koṭi…pe… yāvañcidaṃ, bhikkhu, alameva sabbasaṅkhāresu nibbindituṃ, alaṃ virajjituṃ, alaṃ vimuccitu’’nti. Pañcamaṃ.
「尊者,但能作譬喻吗?」「能,比库。」世尊说:「比库,譬如有一座大石山,长一由旬,宽一由旬,高一由旬,无缺、无孔、一块整体。有人每过一百年,用咖尸咖衣擦拭它一次。比库,以此方法,那座大石山会更快地耗尽、消失,而劫却不会。比库,劫是如此长。比库,如此长的劫,已经轮回了不只一劫,不只一百劫,不只一千劫,不只十万劫。那是什么原因呢?比库,此轮回无始。被无明所盖、被渴爱所系的众生,流转轮回,前际不可知……比库,仅此就足以对一切诸行厌离,足以离贪,足以解脱。」第五。
6. Sāsapasuttaṃ6. 芥子经
§129
Sāvatthiyaṃ viharati. Atha kho aññataro bhikkhu yena bhagavā…pe… ekamantaṃ nisinno kho so bhikkhu bhagavantaṃ etadavoca – ‘‘kīvadīgho, nu kho, bhante, kappo’’ti? ‘‘Dīgho kho, bhikkhu, kappo. So na sukaro saṅkhātuṃ ettakāni vassāni iti vā…pe… ettakāni vassasatasahassāni iti vā’’ti.
住在沙瓦提。那时,某位比库去到世尊那里……坐在一边的那位比库对世尊如此说:「尊者,劫有多长呢?」「比库,劫是长的。那不容易计算为:这么多年,或……或这么多十万年。」
‘‘Sakkā pana, bhante, upamaṃ kātu’’nti? ‘‘Sakkā, bhikkhū’’ti bhagavā avoca. ‘‘Seyyathāpi, bhikkhu, āyasaṃ nagaraṃ yojanaṃ āyāmena yojanaṃ vitthārena yojanaṃ ubbedhena, puṇṇaṃ sāsapānaṃ guḷikābaddhaṃ . Tato puriso vassasatassa vassasatassa accayena ekamekaṃ sāsapaṃ uddhareyya. Khippataraṃ kho so, bhikkhu mahāsāsaparāsi iminā upakkamena parikkhayaṃ pariyādānaṃ gaccheyya, na tveva kappo. Evaṃ dīgho kho, bhikkhu, kappo. Evaṃ dīghānaṃ kho, bhikkhu, kappānaṃ neko kappo saṃsito, nekaṃ kappasataṃ saṃsitaṃ, nekaṃ kappasahassaṃ saṃsitaṃ, nekaṃ kappasatasahassaṃ saṃsitaṃ. Taṃ kissa hetu? Anamataggoyaṃ, bhikkhu, saṃsāro …pe… alaṃ vimuccitu’’nti. Chaṭṭhaṃ.
「尊者,但能作譬喻吗?」「能,比库。」世尊说:「比库,譬如有一座铁城,长一由旬,宽一由旬,高一由旬,充满芥子,堆积成团。有人每过一百年,从中取出一粒芥子。比库,以此方法,那大芥子堆会更快地耗尽、消失,而劫却不会。比库,劫是如此长。比库,如此长的劫,已经轮回了不只一劫,不只一百劫,不只一千劫,不只十万劫。那是什么原因呢?比库,此轮回无始……足以解脱。」第六。
7. Sāvakasuttaṃ7. 弟子经
§130
Sāvatthiyaṃ viharati. Atha kho sambahulā bhikkhū yena bhagavā…pe… ekamantaṃ nisinnā kho te bhikkhū bhagavantaṃ etadavocuṃ – ‘‘kīvabahukā nu kho, bhante, kappā abbhatītā atikkantā’’ti? ‘‘Bahukā kho, bhikkhave , kappā abbhatītā atikkantā. Te na sukarā saṅkhātuṃ – ‘ettakā kappā iti vā, ettakāni kappasatāni iti vā, ettakāni kappasahassāni iti vā, ettakāni kappasatasahassāni iti vā’’’ti.
住在沙瓦提。那时,众多比库去到世尊那里……坐在一边的那些比库对世尊如此说:「尊者,有多少劫已经过去、已经逝去呢?」「诸比库,已经过去、已经逝去的劫是众多的。那些不容易计算为:这么多劫,或这么多百劫,或这么多千劫,或这么多十万劫。」
‘‘Sakkā pana, bhante, upamaṃ kātu’’nti? ‘‘Sakkā, bhikkhave’’ti bhagavā avoca. ‘‘Idhassu, bhikkhave, cattāro sāvakā vassasatāyukā vassasatajīvino. Te divase divase kappasatasahassaṃ kappasatasahassaṃ anussareyyuṃ. Ananussaritāva bhikkhave, tehi kappā assu, atha kho te cattāro sāvakā vassasatāyukā vassasatajīvino vassasatassa accayena kālaṃ kareyyuṃ. Evaṃ bahukā kho, bhikkhave, kappā abbhatītā atikkantā. Te na sukarā saṅkhātuṃ – ‘ettakā kappā iti vā, ettakāni kappasatāni iti vā, ettakāni kappasahassāni iti vā, ettakāni kappasatasahassāni iti vā’ti. Taṃ kissa hetu? Anamataggoyaṃ, bhikkhave, saṃsāro…pe… alaṃ vimuccitu’’nti. Sattamaṃ.
「尊者,但能作譬喻吗?」「能,诸比库。」世尊说:「诸比库,假如这里有四位弟子,寿命百岁,活一百年。他们每天忆念十万劫、十万劫。诸比库,那些劫还未被他们忆念完,然后那四位弟子,寿命百岁,活一百年,在一百年过去后,就会死亡。诸比库,已经过去、已经逝去的劫是如此众多。那些不容易计算为:这么多劫,或这么多百劫,或这么多千劫,或这么多十万劫。那是什么原因呢?诸比库,此轮回无始……足以解脱。」第七。
8. Gaṅgāsuttaṃ8. 恒河经
§131
Rājagahe viharati veḷuvane. Atha kho aññataro brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṃ sammodi. Sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho so brāhmaṇo bhagavantaṃ etadavoca – ‘‘kīvabahukā nu kho, bho gotama, kappā abbhatītā atikkantā’’ti? ‘‘Bahukā kho, brāhmaṇa, kappā abbhatītā atikkantā. Te na sukarā saṅkhātuṃ – ‘ettakā kappā iti vā, ettakāni kappasatāni iti vā, ettakāni kappasahassāni iti vā, ettakāni kappasatasahassāni iti vā’’’ti.
住在王舍城竹林。那时,某位婆罗门去到世尊那里;到了之后,与世尊互相问候。交换了友好、值得忆念的谈话后,坐在一边。坐在一边的那位婆罗门对世尊如此说:「果德玛尊者,有多少劫已经过去、已经逝去呢?」「婆罗门,已经过去、已经逝去的劫是众多的。那些不容易计算为:这么多劫,或这么多百劫,或这么多千劫,或这么多十万劫。」
‘‘Sakkā pana, bho gotama, upamaṃ kātu’’nti? ‘‘Sakkā, brāhmaṇā’’ti bhagavā avoca. ‘‘Seyyathāpi, brāhmaṇa, yato cāyaṃ gaṅgā nadī pabhavati yattha ca mahāsamuddaṃ appeti, yā etasmiṃ antare vālikā sā na sukarā saṅkhātuṃ – ‘ettakā vālikā iti vā, ettakāni vālikasatāni iti vā, ettakāni vālikasahassāni iti vā, ettakāni vālikasatasahassāni iti vā’ti. Tato bahutarā kho, brāhmaṇa, kappā abbhatītā atikkantā. Te na sukarā saṅkhātuṃ – ‘ettakā kappā iti vā, ettakāni kappasatāni iti vā, ettakāni kappasahassāni iti vā, ettakāni kappasatasahassāni iti vā’ti. Taṃ kissa hetu? Anamataggoyaṃ, brāhmaṇa, saṃsāro. Pubbā koṭi na paññāyati avijjānīvaraṇānaṃ sattānaṃ taṇhāsaṃyojanānaṃ sandhāvataṃ saṃsarataṃ. Evaṃ dīgharattaṃ kho, brāhmaṇa, dukkhaṃ paccanubhūtaṃ tibbaṃ paccanubhūtaṃ byasanaṃ paccanubhūtaṃ, kaṭasī vaḍḍhitā. Yāvañcidaṃ , brāhmaṇa, alameva sabbasaṅkhāresu nibbindituṃ, alaṃ virajjituṃ, alaṃ vimuccitu’’nti.
「果德玛尊者,但能作譬喻吗?」「能,婆罗门。」世尊说:「婆罗门,譬如从恒河发源之处到它流入大海之处,在这之间的沙粒,不容易计算为:这么多沙粒,或这么多百沙粒,或这么多千沙粒,或这么多十万沙粒。婆罗门,已经过去、已经逝去的劫比那更多。那些不容易计算为:这么多劫,或这么多百劫,或这么多千劫,或这么多十万劫。那是什么原因呢?婆罗门,此轮回无始。被无明所盖、被渴爱所系的众生,流转轮回,前际不可知。婆罗门,如此长久地,已经体验了苦,已经体验了剧苦,已经体验了不幸,坟场已增长。婆罗门,仅此就足以对一切诸行厌离,足以离贪,足以解脱。」
Evaṃ vutte, so brāhmaṇo bhagavantaṃ etadavoca – ‘‘abhikkantaṃ, bho gotama, abhikkantaṃ, bho gotama…pe… upāsakaṃ maṃ bhavaṃ gotamo dhāretu ajjatagge pāṇupetaṃ saraṇaṃ gata’’nti. Aṭṭhamaṃ.
如是说已,那位婆罗门对世尊如此说:「尊敬的果德玛,太殊胜了!尊敬的果德玛,太殊胜了!……(中略)……愿尊敬的果德玛忆持我为近事男,从今日起终生归依。」第八经。
9. Daṇḍasuttaṃ9. 杖经
§132
Sāvatthiyaṃ viharati…pe… ‘‘anamataggoyaṃ, bhikkhave, saṃsāro. Pubbā koṭi na paññāyati avijjānīvaraṇānaṃ sattānaṃ taṇhāsaṃyojanānaṃ sandhāvataṃ saṃsarataṃ. Seyyathāpi, bhikkhave, daṇḍo uparivehāsaṃ khitto sakimpi mūlena nipatati, sakimpi majjhena nipatati, sakimpi antena nipatati; evameva kho, bhikkhave, avijjānīvaraṇā sattā taṇhāsaṃyojanā sandhāvantā saṃsarantā sakimpi asmā lokā paraṃ lokaṃ gacchanti, sakimpi parasmā lokā imaṃ lokaṃ āgacchanti. Taṃ kissa hetu? Anamataggoyaṃ, bhikkhave, saṃsāro…pe… alaṃ vimuccitu’’nti. Navamaṃ.
住在沙瓦提……(中略)……「诸比库,此轮回无始。被无明所盖、被渴爱所系缚的有情们流转轮回,其前际不可知。诸比库,譬如棍棒被抛向空中,有时以根部落下,有时以中部落下,有时以端部落下;同样地,诸比库,被无明所盖、被渴爱所系缚的有情们流转轮回,有时从此世去到他世,有时从他世来到此世。那是什么原因呢?诸比库,此轮回无始……(中略)……足以厌离、离欲、解脱。」第九经。
10. Puggalasuttaṃ10. 人经
§133
Ekaṃ samayaṃ bhagavā rājagahe viharati gijjhakūṭe pabbate. Tatra kho bhagavā bhikkhū āmantesi – ‘‘bhikkhavo’’ti. ‘‘Bhadante’’ti te bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca –
一时,世尊住在王舍城灵鹫山。在那里,世尊称呼诸比库:「诸比库。」「尊者。」那些比库回答世尊。世尊如此说:
‘‘Anamataggoyaṃ , bhikkhave, saṃsāro…pe… ekapuggalassa, bhikkhave, kappaṃ sandhāvato saṃsarato siyā evaṃ mahā aṭṭhikaṅkalo aṭṭhipuñjo aṭṭhirāsi yathāyaṃ vepullo pabbato, sace saṃhārako assa, sambhatañca na vinasseyya. Taṃ kissa hetu? Anamataggoyaṃ, bhikkhave, saṃsāro…pe… alaṃ vimuccitu’’nti.
「诸比库,此轮回无始……(中略)……诸比库,一个补特伽罗在一劫中流转轮回,若有收集者,所集而不坏失的话,会有如此大的骨骸堆、骨堆、骨山,如同这韦布喇山。那是什么原因呢?诸比库,此轮回无始……(中略)……足以厌离、离欲、解脱。」
Idamavoca bhagavā. Idaṃ vatvāna sugato athāparaṃ etadavoca satthā –
世尊如此说。如此说已,善逝、导师又如此说:
‘‘Ekassekena kappena, puggalassaṭṭhisañcayo;
「一个补特伽罗在一劫中,骨骸的积聚;
Siyā pabbatasamo rāsi, iti vuttaṃ mahesinā.
会有如山般的堆积,大仙如此说。
‘‘So kho panāyaṃ akkhāto, vepullo pabbato mahā;
「而这被宣说的,是韦布喇大山;」
Uttaro gijjhakūṭassa, magadhānaṃ giribbaje.
在马嘎达人的山城王舍城，灵鹫山的北边。
‘‘Yato ca ariyasaccāni, sammappaññāya passati;
「当以正慧见诸圣谛时，
Dukkhaṃ dukkhasamuppādaṃ, dukkhassa ca atikkamaṃ;
苦、苦集、苦的超越，
Ariyaṃ caṭṭhaṅgikaṃ maggaṃ, dukkhūpasamagāminaṃ.
以及导向苦灭的八支圣道。
‘‘Sa sattakkhattuṃparamaṃ, sandhāvitvāna puggalo;
「那个人最多七次轮回之后，
Dukkhassantakaro hoti, sabbasaṃyojanakkhayā’’ti. dasamaṃ;
由于一切结的灭尽，他成为苦的作终结者。」第十经
Paṭhamo vaggo. · 第一品
Tassuddānaṃ –
其摄颂——
Tiṇakaṭṭhañca pathavī, assu khīrañca pabbataṃ;
草木、地、泪、乳、山，
Sāsapā sāvakā gaṅgā, daṇḍo ca puggalena cāti.
芥子、弟子、恒河、杖与人。
2. Dutiyavaggo
第二品
1. Duggatasuttaṃ1. 苦者经
§134
Ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati. Tatra kho bhagavā bhikkhu āmantesi – ‘‘bhikkhavo’’ti. ‘‘Bhadante’’ti te bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca – ‘‘anamataggoyaṃ, bhikkhave, saṃsāro. Pubbā koṭi na paññāyati avijjānīvaraṇānaṃ sattānaṃ taṇhāsaṃyojanānaṃ sandhāvataṃ saṃsarataṃ. Yaṃ, bhikkhave, passeyyātha duggataṃ durūpetaṃ niṭṭhamettha gantabbaṃ – ‘amhehipi evarūpaṃ paccanubhūtaṃ iminā dīghena addhunā’ti. Taṃ kissa hetu…pe… yāvañcidaṃ, bhikkhave, alameva sabbasaṅkhāresu nibbindituṃ alaṃ virajjituṃ alaṃ vimuccitu’’nti. Paṭhamaṃ.
一时,世尊住在沙瓦提。于此,世尊呼唤诸比库:「诸比库!」「尊者!」彼诸比库回答世尊。世尊如此说:「诸比库!此轮回无始。无明所盖、渴爱所系的众生流转轮回,不知其前际。诸比库!凡你们见到不幸者、丑陋者,应得出结论:『在此长时中,我们也曾经历过如此。』那是什么原因?……乃至……诸比库!这足以对一切诸行厌离,足以离贪,足以解脱。」第一经。
2. Sukhitasuttaṃ2. 乐者经
§135
Sāvatthiyaṃ viharati…pe… ‘‘anamataggoyaṃ, bhikkhave, saṃsāro…pe… yaṃ, bhikkhave, passeyyātha sukhitaṃ susajjitaṃ, niṭṭhamettha gantabbaṃ – ‘amhehipi evarūpaṃ paccanubhūtaṃ iminā dīghena addhunā’ti. Taṃ kissa hetu? Anamataggoyaṃ, bhikkhave, saṃsāro. Pubbā koṭi na paññāyati…pe… alaṃ vimuccitu’’nti. Dutiyaṃ.
住在沙瓦提……「诸比库!此轮回无始……凡你们见到幸福者、善装饰者,应得出结论:『在此长时中,我们也曾经历过如此。』那是什么原因?诸比库!此轮回无始。无明所盖……足以解脱。」第二经。
3. Tiṃsamattasuttaṃ3. 三十经
§136
Rājagahe viharati veḷuvane. Atha kho tiṃsamattā pāveyyakā bhikkhū sabbe āraññikā sabbe piṇḍapātikā sabbe paṃsukūlikā sabbe tecīvarikā sabbe sasaṃyojanā yena bhagavā tenupasaṅkamiṃsu; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. Atha kho bhagavato etadahosi – ‘‘ime kho tiṃsamattā pāveyyakā bhikkhū sabbe āraññikā sabbe piṇḍapātikā sabbe paṃsukūlikā sabbe tecīvarikā sabbe sasaṃyojanā. Yaṃnūnāhaṃ imesaṃ tathā dhammaṃ deseyyaṃ yathā nesaṃ imasmiṃyeva āsane anupādāya āsavehi cittāni vimucceyyu’’nti. Atha kho bhagavā bhikkhū āmantesi – ‘‘bhikkhavo’’ti. ‘‘Bhadante’’ti te bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca –
住在王舍城竹林。时,三十位巴韦亚咖的比库,全是住林野者、全是乞食者、全是尘堆衣者、全是持三衣者、全是有结者,前往世尊处;抵达后,礼敬世尊,坐于一旁。时,世尊生起此念:『这三十位巴韦亚咖的比库,全是住林野者、全是乞食者、全是尘堆衣者、全是持三衣者、全是有结者。我何不为他们说法,使他们就在此座上,以无取着而从诸漏心解脱?』时,世尊呼唤诸比库:「诸比库!」「尊者!」彼诸比库回答世尊。世尊如此说:
‘‘Anamataggoyaṃ, bhikkhave, saṃsāro. Pubbā koṭi na paññāyati avijjānīvaraṇānaṃ sattānaṃ taṇhāsaṃyojanānaṃ sandhāvataṃ saṃsarataṃ. Taṃ kiṃ maññatha, bhikkhave, katamaṃ nu kho bahutaraṃ, yaṃ vā vo iminā dīghena addhunā sandhāvataṃ saṃsarataṃ sīsacchinnānaṃ lohitaṃ passannaṃ paggharitaṃ, yaṃ vā catūsu mahāsamuddesu udaka’’nti? ‘‘Yathā kho mayaṃ, bhante, bhagavatā dhammaṃ desitaṃ ājānāma, etadeva, bhante, bahutaraṃ, yaṃ no iminā dīghena addhunā sandhāvataṃ saṃsarataṃ sīsacchinnānaṃ lohitaṃ passannaṃ paggharitaṃ, na tveva catūsu mahāsamuddesu udaka’’nti.
「诸比库!此轮回无始。无明所盖、渴爱所系的众生流转轮回,不知其前际。诸比库!你们认为如何?何者较多:你们在此长时中流转轮回,被斩首者的血流出、流淌,还是四大海中的水?」「尊者!如我们了知世尊所说之法,尊者!这较多:我们在此长时中流转轮回,被斩首者的血流出、流淌,而非四大海中的水。」
‘‘Sādhu sādhu, bhikkhave, sādhu kho me tumhe, bhikkhave, evaṃ dhammaṃ desitaṃ ājānātha. Etadeva, bhikkhave, bahutaraṃ, yaṃ vo iminā dīghena addhunā sandhāvataṃ saṃsarataṃ sīsacchinnānaṃ lohitaṃ passannaṃ paggharitaṃ, na tveva catūsu mahāsamuddesu udakaṃ. Dīgharattaṃ vo, bhikkhave, gunnaṃ sataṃ gobhūtānaṃ sīsacchinnānaṃ lohitaṃ passannaṃ paggharitaṃ, na tveva catūsu mahāsamuddesu udakaṃ. Dīgharattaṃ vo, bhikkhave, mahiṃsānaṃ sataṃ mahiṃsabhūtānaṃ sīsacchinnānaṃ lohitaṃ passannaṃ paggharitaṃ …pe… dīgharattaṃ vo, bhikkhave, urabbhānaṃ sataṃ urabbhabhūtānaṃ…pe… ajānaṃ sataṃ ajabhūtānaṃ… migānaṃ sataṃ migabhūtānaṃ… kukkuṭānaṃ sataṃ kukkuṭabhūtānaṃ… sūkarānaṃ sataṃ sūkarabhūtānaṃ… dīgharattaṃ vo, bhikkhave, corā gāmaghātāti gahetvā sīsacchinnānaṃ lohitaṃ passannaṃ paggharitaṃ. Dīgharattaṃ vo, bhikkhave, corā pāripanthikāti gahetvā sīsacchinnānaṃ lohitaṃ passannaṃ paggharitaṃ. Dīgharattaṃ vo, bhikkhave, corā pāradārikāti gahetvā sīsacchinnānaṃ lohitaṃ passannaṃ paggharitaṃ, na tveva catūsu mahāsamuddesu udakaṃ. Taṃ kissa hetu? Anamataggoyaṃ, bhikkhave, saṃsāro…pe… alaṃ vimuccitu’’nti.
「善哉!善哉!诸比库!善哉!诸比库!你们如此了知我所说之法。诸比库!这较多:你们在此长时中流转轮回,被斩首者的血流出、流淌,而非四大海中的水。诸比库!长时中,你们作为牛群中的牛,被斩首者的血流出、流淌,而非四大海中的水。诸比库!长时中,你们作为水牛群中的水牛,被斩首者的血流出、流淌……长时中,你们作为羊群中的羊……作为山羊群中的山羊……作为鹿群中的鹿……作为鸡群中的鸡……作为猪群中的猪……长时中,你们被捉为『村庄破坏者』的盗贼,被斩首者的血流出、流淌。长时中,你们被捉为『拦路贼』的盗贼,被斩首者的血流出、流淌。长时中,你们被捉为『通奸者』的盗贼,被斩首者的血流出、流淌,而非四大海中的水。那是什么原因?诸比库!此轮回无始……足以解脱。」
‘‘Idamavoca bhagavā. Attamanā te bhikkhū bhagavato bhāsitaṃ abhinandunti. Imasmiñca pana veyyākaraṇasmiṃ bhaññamāne tiṃsamattānaṃ pāveyyakānaṃ bhikkhūnaṃ anupādāya āsavehi cittāni vimucciṃsū’’ti. Tatiyaṃ.
「世尊如此说。彼诸比库心满意足,欢喜世尊所说。而在宣说此分别论时,三十位巴韦亚咖的诸比库以无取着而从诸漏心解脱。」第三经。
4. Mātusuttaṃ4. 母经
§137
Sāvatthiyaṃ viharati…pe… ‘‘anamataggoyaṃ, bhikkhave, saṃsāro…pe… na so, bhikkhave, satto sulabharūpo yo namātābhūtapubbo iminā dīghena addhunā. Taṃ kissa hetu? Anamataggoyaṃ, bhikkhave, saṃsāro…pe… alaṃ vimuccitu’’nti. Catutthaṃ.
住在沙瓦提……诸比库,此轮回是无始的……诸比库,在此长时期中,不易找到未曾做过母亲的有情。那是什么原因?诸比库,此轮回是无始的……足以厌离、足以离贪、足以解脱。第四。
5. Pitusuttaṃ5. 父经
§138
Sāvatthiyaṃ viharati…pe… ‘‘anamataggoyaṃ, bhikkhave, saṃsāro…pe… na so, bhikkhave, satto sulabharūpo yo napitābhūtapubbo …pe… alaṃ vimuccitu’’nti. Pañcamaṃ.
住在沙瓦提……诸比库,此轮回是无始的……诸比库,不易找到未曾做过父亲的有情……足以厌离、足以离贪、足以解脱。第五。
6. Bhātusuttaṃ6. 兄弟经
§139
Sāvatthiyaṃ viharati…pe… ‘‘na so, bhikkhave, satto sulabharūpo yo nabhātābhūtapubbo…pe… alaṃ vimuccitu’’nti. Chaṭṭhaṃ.
住在沙瓦提……诸比库,不易找到未曾做过兄弟的有情……足以厌离、足以离贪、足以解脱。第六。
7. Bhaginisuttaṃ7. 姐妹经
§140
Sāvatthiyaṃ viharati…pe… ‘‘na so, bhikkhave, satto sulabharūpo yo nabhaginibhūtapubbo…pe… alaṃ vimuccitu’’nti. Sattamaṃ.
住在沙瓦提……诸比库,不易找到未曾做过姐妹的有情……足以厌离、足以离贪、足以解脱。第七。
8. Puttasuttaṃ8. 儿子经
§141
Sāvatthiyaṃ viharati…pe… ‘‘na so, bhikkhave, satto sulabharūpo yo naputtabhūtapubbo…pe… alaṃ vimuccitu’’nti. Aṭṭhamaṃ.
住在沙瓦提……诸比库,不易找到未曾做过儿子的有情……足以厌离、足以离贪、足以解脱。第八。
9. Dhītusuttaṃ9. 女儿经
§142
Sāvatthiyaṃ viharati…pe… ‘‘anamataggoyaṃ, bhikkhave, saṃsāro. Pubbā koṭi na paññāyati avijjānīvaraṇānaṃ sattānaṃ taṇhāsaṃyojanānaṃ sandhāvataṃ saṃsarataṃ. Na so, bhikkhave, satto sulabharūpo yo na dhītābhūtapubbo iminā dīghena addhunā. Taṃ kissa hetu? Anamataggoyaṃ, bhikkhave, saṃsāro. Pubbā koṭi na paññāyati avijjānīvaraṇānaṃ sattānaṃ taṇhāsaṃyojanānaṃ sandhāvataṃ saṃsarataṃ. Evaṃ dīgharattaṃ vo, bhikkhave, dukkhaṃ paccanubhūtaṃ tibbaṃ paccanubhūtaṃ byasanaṃ paccanubhūtaṃ, kaṭasī vaḍḍhitā. Yāvañcidaṃ, bhikkhave, alameva sabbasaṅkhāresu nibbindituṃ, alaṃ virajjituṃ, alaṃ vimuccitu’’nti. Navamaṃ.
住在沙瓦提……诸比库,此轮回是无始的。被无明所盖、被渴爱所系的有情们流转轮回,其先前的边际不可知。诸比库,在此长时期中,不易找到未曾做过女儿的有情。那是什么原因?诸比库,此轮回是无始的。被无明所盖、被渴爱所系的有情们流转轮回,其先前的边际不可知。诸比库,如此长夜,你们经历了苦,经历了剧苦,经历了不幸,增长了墓地。诸比库,仅此即足以对一切诸行厌离,足以离贪,足以解脱。第九。
10. Vepullapabbatasuttaṃ10. 韦布喇山经
§143
Ekaṃ samayaṃ bhagavā rājagahe viharati gijjhakūṭe pabbate. Tatra kho bhagavā bhikkhū āmantesi – ‘‘bhikkhavo’’ti. ‘‘Bhadante’’ti te bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca –
一时,世尊住在王舍城耆阇崛山。在那里,世尊称呼诸比库:「诸比库。」「尊者。」那些比库回答世尊。世尊如此说:
‘‘Anamataggoyaṃ, bhikkhave, saṃsāro. Pubbā koṭi na paññāyati avijjānīvaraṇānaṃ sattānaṃ taṇhāsaṃyojanānaṃ sandhāvataṃ saṃsarataṃ. Bhūtapubbaṃ, bhikkhave, imassa vepullassa pabbatassa ‘pācīnavaṃso’tveva samaññā udapādi. Tena kho pana, bhikkhave , samayena manussānaṃ ‘tivarā’tveva samaññā udapādi. Tivarānaṃ, bhikkhave, manussānaṃ cattārīsa vassasahassāni āyuppamāṇaṃ ahosi. Tivarā, bhikkhave, manussā pācīnavaṃsaṃ pabbataṃ catūhena ārohanti, catūhena orohanti. Tena kho pana, bhikkhave , samayena kakusandho bhagavā arahaṃ sammāsambuddho loke uppanno hoti. Kakusandhassa, bhikkhave, bhagavato arahato sammāsambuddhassa vidhurasañjīvaṃ nāma sāvakayugaṃ ahosi aggaṃ bhaddayugaṃ. Passatha, bhikkhave, sā cevimassa pabbatassa samaññā antarahitā, te ca manussā kālaṅkatā, so ca bhagavā parinibbuto. Evaṃ aniccā, bhikkhave, saṅkhārā; evaṃ addhuvā, bhikkhave, saṅkhārā; evaṃ anassāsikā, bhikkhave, saṅkhārā. Yāvañcidaṃ, bhikkhave, alameva sabbasaṅkhāresu nibbindituṃ, alaṃ virajjituṃ, alaṃ vimuccituṃ.
「诸比库,此轮回是无始的。被无明所盖、被渴爱所系的有情们流转轮回,其先前的边际不可知。诸比库,过去世,此韦布喇山被称为『巴奇那瓦萨』。诸比库,那时,人们被称为『提瓦拉』。诸比库,提瓦拉人的寿量是四万岁。诸比库,提瓦拉人用四天登上巴奇那瓦萨山,用四天下来。诸比库,那时,咖古桑德世尊、阿拉汉、正等正觉者出现于世间。诸比库,咖古桑德世尊、阿拉汉、正等正觉者有名为维度拉与桑吉瓦的一对弟子,是最上的、殊胜的一对。诸比库,你们看,此山的名称已消失,那些人已死去,那位世尊已般涅槃。诸比库,诸行如此无常;诸比库,诸行如此不坚固;诸比库,诸行如此不可依靠。诸比库,仅此即足以对一切诸行厌离,足以离贪,足以解脱。」
‘‘Bhūtapubbaṃ , bhikkhave, imassa vepullassa pabbatassa ‘vaṅkako’tveva samaññā udapādi. Tena kho pana, bhikkhave, samayena manussānaṃ ‘rohitassā’tveva samaññā udapādi. Rohitassānaṃ, bhikkhave, manussānaṃ tiṃsavassasahassāni āyuppamāṇaṃ ahosi. Rohitassā, bhikkhave, manussā vaṅkakaṃ pabbataṃ tīhena ārohanti, tīhena orohanti. Tena kho pana, bhikkhave, samayena koṇāgamano bhagavā arahaṃ sammāsambuddho loke uppanno hoti. Koṇāgamanassa, bhikkhave, bhagavato arahato sammāsambuddhassa bhiyyosuttaraṃ nāma sāvakayugaṃ ahosi aggaṃ bhaddayugaṃ. Passatha, bhikkhave, sā cevimassa pabbatassa samaññā antarahitā, te ca manussā kālaṅkatā, so ca bhagavā parinibbuto. Evaṃ aniccā, bhikkhave, saṅkhārā…pe… alaṃ vimuccituṃ.
「诸比库!过去,这韦普拉山的名称为『弯咖咖』。诸比库!那时,人们的名称为『罗希答沙』。诸比库!罗希答沙人的寿量为三万岁。诸比库!罗希答沙人以三天登上弯咖咖山,以三天下来。诸比库!那时,果那咖马那世尊、阿拉汉、正等正觉者出现于世间。诸比库!果那咖马那世尊、阿拉汉、正等正觉者有名为比由苏答拉的弟子双,为最上的、吉祥的双。诸比库!你们看,这山的名称已消失,那些人已死去,那位世尊已般涅槃。诸比库!诸行如此无常……足以厌离、离贪、解脱。」
‘‘Bhūtapubbaṃ, bhikkhave, imassa vepullassa pabbatassa ‘supasso’tveva samaññā udapādi. Tena kho pana, bhikkhave, samayena manussānaṃ ‘suppiyā’tveva samaññā udapādi. Suppiyānaṃ, bhikkhave, manussānaṃ vīsativassasahassāni āyuppamāṇaṃ ahosi. Suppiyā, bhikkhave, manussā supassaṃ pabbataṃ dvīhena ārohanti, dvīhena orohanti. Tena kho pana, bhikkhave, samayena kassapo bhagavā arahaṃ sammāsambuddho loke uppanno hoti. Kassapassa, bhikkhave, bhagavato arahato sammāsambuddhassa tissabhāradvājaṃ nāma sāvakayugaṃ ahosi aggaṃ bhaddayugaṃ. Passatha, bhikkhave, sā cevimassa pabbatassa samaññā antarahitā, te ca manussā kālaṅkatā, so ca bhagavā parinibbuto. Evaṃ aniccā , bhikkhave, saṅkhārā; evaṃ addhuvā, bhikkhave, saṅkhārā…pe… alaṃ vimuccituṃ.
「诸比库!过去,这韦普拉山的名称为『苏巴所』。诸比库!那时,人们的名称为『苏比亚』。诸比库!苏比亚人的寿量为二万岁。诸比库!苏比亚人以二天登上苏巴所山,以二天下来。诸比库!那时,咖沙巴世尊、阿拉汉、正等正觉者出现于世间。诸比库!咖沙巴世尊、阿拉汉、正等正觉者有名为帝沙婆拉德瓦迦的弟子双,为最上的、吉祥的双。诸比库!你们看,这山的名称已消失,那些人已死去,那位世尊已般涅槃。诸比库!诸行如此无常;诸比库!诸行如此不坚固……足以厌离、离贪、解脱。」
‘‘Etarahi kho pana, bhikkhave, imassa vepullassa pabbatassa ‘vepullo’tveva samaññā udapādi. Etarahi kho pana, bhikkhave, imesaṃ manussānaṃ ‘māgadhakā’tveva samaññā udapādi. Māgadhakānaṃ, bhikkhave, manussānaṃ appakaṃ āyuppamāṇaṃ parittaṃ lahukaṃ ; yo ciraṃ jīvati so vassasataṃ appaṃ vā bhiyyo. Māgadhakā, bhikkhave, manussā vepullaṃ pabbataṃ muhuttena ārohanti muhuttena orohanti. Etarahi kho panāhaṃ, bhikkhave, arahaṃ sammāsambuddho loke uppanno. Mayhaṃ kho pana, bhikkhave, sāriputtamoggallānaṃ nāma sāvakayugaṃ aggaṃ bhaddayugaṃ. Bhavissati, bhikkhave, so samayo yā ayañcevimassa pabbatassa samaññā antaradhāyissati, ime ca manussā kālaṃ karissanti, ahañca parinibbāyissāmi. Evaṃ aniccā, bhikkhave, saṅkhārā; evaṃ addhuvā, bhikkhave, saṅkhārā; evaṃ anassāsikā, bhikkhave, saṅkhārā. Yāvañcidaṃ, bhikkhave, alameva sabbasaṅkhāresu nibbindituṃ, alaṃ virajjituṃ, alaṃ vimuccitu’’nti.
「诸比库!现在,这韦普拉山的名称为『韦普拉』。诸比库!现在,这些人的名称为『马嘎塔人』。诸比库!马嘎塔人的寿量少、短、轻;长寿者活百岁或稍多一点。诸比库!马嘎塔人以须臾登上韦普拉山,以须臾下来。诸比库!现在我是阿拉汉、正等正觉者出现于世间。诸比库!我有名为沙利子与摩嘎剌那的弟子双,为最上的、吉祥的双。诸比库!将有那时候,这山的名称将消失,这些人将死去,我将般涅槃。诸比库!诸行如此无常;诸比库!诸行如此不坚固;诸比库!诸行如此不可依靠。诸比库!仅此即足以厌离一切行,足以离贪,足以解脱。」
Idamavoca bhagavā. Idaṃ vatvāna sugato athāparaṃ etadavoca satthā –
世尊说此。说此已,善逝、导师又说此:
‘‘Pācīnavaṃso tivarānaṃ, rohitassāna vaṅkako;
「帝瓦拉人的巴吉那旺所,罗希答沙人的弯咖咖;
Suppiyānaṃ supassoti, māgadhānañca vepullo.
苏比亚人的苏巴所,马嘎塔人的韦普拉。
‘‘Aniccā vata saṅkhārā, uppādavayadhammino;
「诸行实无常,是生灭之法;
Uppajjitvā nirujjhanti, tesaṃ vūpasamo sukho’’ti. dasamaṃ;
生起后灭去,它们的寂止是乐。」第十经
Dutiyo vaggo. · 第二品
Tassuddānaṃ –
其偈颂——
Duggataṃ sukhitañceva, tiṃsa mātāpitena ca;
苦者与乐者,以及三十位母亲与父亲;
Bhātā bhaginī putto ca, dhītā vepullapabbataṃ.
兄弟、姊妹、儿子,女儿,韦普喇山。
Anamataggasaṃyuttaṃ samattaṃ. · 无始相应完