3. Dhātusaṃyuttaṃ3. 界相应

152 段 · CSCD 巴利原典

1. Nānattavaggo

1. 种种品

1. Dhātunānattasuttaṃ1. 界种种经

§85

Sāvatthiyaṃ viharati…pe… ‘‘dhātunānattaṃ vo, bhikkhave, desessāmi. Taṃ suṇātha, sādhukaṃ manasi karotha; bhāsissāmī’’ti. ‘‘Evaṃ, bhante’’ti kho te bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca –

住在沙瓦提……「诸比库,我将为你们讲说界种种。你们要谛听,善加作意,我将说。」「是的,世尊。」那些比库回答世尊。世尊说此——

‘‘Katamañca, bhikkhave, dhātunānattaṃ? Cakkhudhātu rūpadhātu cakkhuviññāṇadhātu, sotadhātu saddadhātu sotaviññāṇadhātu, ghānadhātu gandhadhātu ghānaviññāṇadhātu, jivhādhātu rasadhātu jivhāviññāṇadhātu, kāyadhātu phoṭṭhabbadhātu kāyaviññāṇadhātu, manodhātu dhammadhātu manoviññāṇadhātu – idaṃ vuccati, bhikkhave, dhātunānatta’’nti. Paṭhamaṃ.

「诸比库,什么是界种种?眼界、色界、眼识界,耳界、声界、耳识界,鼻界、香界、鼻识界,舌界、味界、舌识界,身界、触界、身识界,意界、法界、意识界——诸比库,这称为界种种。」第一经。

2. Phassanānattasuttaṃ2. 触种种经

§86

Sāvatthiyaṃ viharati…pe… ‘‘dhātunānattaṃ, bhikkhave, paṭicca uppajjati phassanānattaṃ. Katamañca, bhikkhave, dhātunānattaṃ? Cakkhudhātu sotadhātu ghānadhātu jivhādhātu kāyadhātu manodhātu – idaṃ vuccati, bhikkhave, dhātunānattaṃ’’.

住在沙瓦提……「诸比库,缘界种种而生起触种种。诸比库,什么是界种种?眼界、耳界、鼻界、舌界、身界、意界——诸比库,这称为界种种。」

‘‘Kathañca, bhikkhave, dhātunānattaṃ paṭicca uppajjati phassanānattaṃ? Cakkhudhātuṃ, bhikkhave, paṭicca uppajjati cakkhusamphasso. Sotadhātuṃ paṭicca… ghānadhātuṃ paṭicca … jivhādhātuṃ paṭicca… kāyadhātuṃ paṭicca… manodhātuṃ paṭicca uppajjati manosamphasso. Evaṃ kho , bhikkhave, dhātunānattaṃ paṭicca uppajjati phassanānatta’’nti. Dutiyaṃ.

「诸比库,如何缘界种种而生起触种种?诸比库,缘眼界而生起眼触。缘耳界……缘鼻界……缘舌界……缘身界……缘意界而生起意触。诸比库,如此缘界种种而生起触种种。」第二经。

3. Nophassanānattasuttaṃ3. 非触种种经

§87

Sāvatthiyaṃ viharati…pe… ‘‘dhātunānattaṃ, bhikkhave, paṭicca uppajjati phassanānattaṃ, no phassanānattaṃ paṭicca uppajjati dhātunānattaṃ. Katamañca, bhikkhave, dhātunānattaṃ? Cakkhudhātu…pe… manodhātu – idaṃ vuccati, bhikkhave, dhātunānattaṃ’’.

住在沙瓦提……「诸比库,缘界种种而生起触种种,非缘触种种而生起界种种。诸比库,什么是界种种?眼界……意界——诸比库,这称为界种种。」

‘‘Kathañca , bhikkhave, dhātunānattaṃ paṭicca uppajjati phassanānattaṃ, no phassanānattaṃ paṭicca uppajjati dhātunānattaṃ? Cakkhudhātuṃ, bhikkhave, paṭicca uppajjati cakkhusamphasso, no cakkhusamphassaṃ paṭicca uppajjati cakkhudhātu…pe… manodhātuṃ paṭicca uppajjati manosamphasso, no manosamphassaṃ paṭicca uppajjati manodhātu. Evaṃ kho, bhikkhave, dhātunānattaṃ paṭicca uppajjati phassanānattaṃ, no phassanānattaṃ paṭicca uppajjati dhātunānatta’’nti. Tatiyaṃ.

「诸比库,如何缘界种种而生起触种种,非缘触种种而生起界种种?诸比库,缘眼界而生起眼触,非缘眼触而生起眼界……缘意界而生起意触,非缘意触而生起意界。诸比库,如此缘界种种而生起触种种,非缘触种种而生起界种种。」第三经。

4. Vedanānānattasuttaṃ4. 受种种经

§88

Sāvatthiyaṃ viharati…pe… ‘‘dhātunānattaṃ, bhikkhave, paṭicca uppajjati phassanānattaṃ, phassanānattaṃ paṭicca uppajjati vedanānānattaṃ. Katamañca, bhikkhave, dhātunānattaṃ? Cakkhudhātu …pe… manodhātu – idaṃ vuccati, bhikkhave, dhātunānattaṃ’’.

住在沙瓦提……「诸比库,缘界种种而生起触种种,缘触种种而生起受种种。诸比库,什么是界种种?眼界……意界——诸比库,这称为界种种。」

‘‘Kathañca, bhikkhave, dhātunānattaṃ paṭicca uppajjati phassanānattaṃ, phassanānattaṃ paṭicca uppajjati vedanānānattaṃ? Cakkhudhātuṃ, bhikkhave, paṭicca uppajjati cakkhusamphasso, cakkhusamphassaṃ paṭicca uppajjati cakkhusamphassajā vedanā…pe… manodhātuṃ paṭicca uppajjati manosamphasso, manosamphassaṃ paṭicca uppajjati manosamphassajā vedanā. Evaṃ kho, bhikkhave, dhātunānattaṃ paṭicca uppajjati phassanānattaṃ, phassanānattaṃ paṭicca uppajjati vedanānānatta’’nti. Catutthaṃ.

「诸比库,如何缘于界种种而生起触种种,缘于触种种而生起受种种?诸比库,缘于眼界而生起眼触,缘于眼触而生起眼触所生之受……缘于意界而生起意触,缘于意触而生起意触所生之受。诸比库,如此缘于界种种而生起触种种,缘于触种种而生起受种种。」第四经。

5. Dutiyavedanānānattasuttaṃ5. 第二受种种经

§89

Sāvatthiyaṃ viharati…pe… ‘‘dhātunānattaṃ, bhikkhave, paṭicca uppajjati phassanānattaṃ, phassanānattaṃ paṭicca uppajjati vedanānānattaṃ, no vedanānānattaṃ paṭicca uppajjati phassanānattaṃ, no phassanānattaṃ paṭicca uppajjati dhātunānattaṃ. Katamañca, bhikkhave, dhātunānattaṃ? Cakkhudhātu…pe… manodhātu – idaṃ vuccati, bhikkhave, dhātunānattaṃ’’.

住在沙瓦提……「诸比库,缘于界种种而生起触种种,缘于触种种而生起受种种,非缘于受种种而生起触种种,非缘于触种种而生起界种种。诸比库,什么是界种种?眼界……意界——诸比库,这称为界种种。」

‘‘Kathañca, bhikkhave, dhātunānattaṃ paṭicca uppajjati phassanānattaṃ, phassanānattaṃ paṭicca uppajjati vedanānānattaṃ, no vedanānānattaṃ paṭicca uppajjati phassanānattaṃ, no phassanānattaṃ paṭicca uppajjati dhātunānattaṃ? Cakkhudhātuṃ, bhikkhave, paṭicca uppajjati cakkhusamphasso, cakkhusamphassaṃ paṭicca uppajjati cakkhusamphassajā vedanā, no cakkhusamphassajaṃ vedanaṃ paṭicca uppajjati cakkhusamphasso, no cakkhusamphassaṃ paṭicca uppajjati cakkhudhātu…pe… manodhātuṃ paṭicca uppajjati manosamphasso, manosamphassaṃ paṭicca uppajjati manosamphassajā vedanā, no manosamphassajaṃ vedanaṃ paṭicca uppajjati manosamphasso, no manosamphassaṃ paṭicca uppajjati manodhātu. Evaṃ kho, bhikkhave, dhātunānattaṃ paṭicca uppajjati phassanānattaṃ, phassanānattaṃ paṭicca uppajjati vedanānānattaṃ, no vedanānānattaṃ paṭicca uppajjati phassanānattaṃ, no phassanānattaṃ paṭicca uppajjati dhātunānatta’’nti. Pañcamaṃ.

「诸比库,如何缘于界种种而生起触种种,缘于触种种而生起受种种,非缘于受种种而生起触种种,非缘于触种种而生起界种种?诸比库,缘于眼界而生起眼触,缘于眼触而生起眼触所生之受,非缘于眼触所生之受而生起眼触,非缘于眼触而生起眼界……缘于意界而生起意触,缘于意触而生起意触所生之受,非缘于意触所生之受而生起意触,非缘于意触而生起意界。诸比库,如此缘于界种种而生起触种种,缘于触种种而生起受种种,非缘于受种种而生起触种种,非缘于触种种而生起界种种。」第五经。

6. Bāhiradhātunānattasuttaṃ6. 外界种种经

§90

Sāvatthiyaṃ viharati…pe… ‘‘dhātunānattaṃ vo, bhikkhave, desessāmi. Taṃ suṇātha…pe… katamañca, bhikkhave, dhātunānattaṃ? Rūpadhātu saddadhātu gandhadhātu rasadhātu phoṭṭhabbadhātu dhammadhātu – idaṃ vuccati, bhikkhave, dhātunānatta’’nti. Chaṭṭhaṃ.

住在沙瓦提……「诸比库,我将为你们讲说界种种。你们要听……诸比库,什么是界种种?色界、声界、香界、味界、触界、法界——诸比库,这称为界种种。」第六经。

7. Saññānānattasuttaṃ7. 想种种经

§91

Sāvatthiyaṃ viharati…pe… ‘‘bhadante’’ti te bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca – ‘‘dhātunānattaṃ, bhikkhave, paṭicca uppajjati saññānānattaṃ, saññānānattaṃ paṭicca uppajjati saṅkappanānattaṃ, saṅkappanānattaṃ paṭicca uppajjati chandanānattaṃ, chandanānattaṃ paṭicca uppajjati pariḷāhanānattaṃ, pariḷāhanānattaṃ paṭicca uppajjati pariyesanānānattaṃ. Katamañca, bhikkhave, dhātunānattaṃ? Rūpadhātu…pe… dhammadhātu – idaṃ vuccati, bhikkhave, dhātunānattaṃ’’.

住在沙瓦提……「大德」,那些比库回答世尊。世尊说此:「诸比库,缘于界种种而生起想种种,缘于想种种而生起寻种种,缘于寻种种而生起欲种种,缘于欲种种而生起热恼种种,缘于热恼种种而生起寻求种种。诸比库,什么是界种种?色界……法界——诸比库,这称为界种种。」

‘‘Kathañca , bhikkhave, dhātunānattaṃ paṭicca uppajjati saññānānattaṃ, saññānānattaṃ paṭicca uppajjati saṅkappanānattaṃ, saṅkappanānattaṃ paṭicca uppajjati chandanānattaṃ, chandanānattaṃ paṭicca uppajjati pariḷāhanānattaṃ, pariḷāhanānattaṃ paṭicca uppajjati pariyesanānānattaṃ?

「诸比库,如何缘于界种种而生起想种种,缘于想种种而生起寻种种,缘于寻种种而生起欲种种,缘于欲种种而生起热恼种种,缘于热恼种种而生起寻求种种?」

‘‘Rūpadhātuṃ, bhikkhave, paṭicca uppajjati rūpasaññā , rūpasaññaṃ paṭicca uppajjati rūpasaṅkappo, rūpasaṅkappaṃ paṭicca uppajjati rūpacchando, rūpacchandaṃ paṭicca uppajjati rūpapariḷāho, rūpapariḷāhaṃ paṭicca uppajjati rūpapariyesanā…pe… dhammadhātuṃ paṭicca uppajjati dhammasaññā, dhammasaññaṃ paṭicca uppajjati dhammasaṅkappo, dhammasaṅkappaṃ paṭicca uppajjati dhammacchando, dhammacchandaṃ paṭicca uppajjati dhammapariḷāho, dhammapariḷāhaṃ paṭicca uppajjati dhammapariyesanā.

「诸比库,缘于色界而生起色想,缘于色想而生起色寻,缘于色寻而生起色欲,缘于色欲而生起色热恼,缘于色热恼而生起色寻求……缘于法界而生起法想,缘于法想而生起法寻,缘于法寻而生起法欲,缘于法欲而生起法热恼,缘于法热恼而生起法寻求。」

‘‘Evaṃ, kho, bhikkhave, dhātunānattaṃ paṭicca uppajjati saññānānattaṃ, saññānānattaṃ paṭicca uppajjati saṅkappanānattaṃ, saṅkappanānattaṃ paṭicca uppajjati chandanānattaṃ, chandanānattaṃ paṭicca uppajjati pariḷāhanānattaṃ, pariḷāhanānattaṃ paṭicca uppajjati pariyesanānānatta’’nti. Sattamaṃ.

「诸比库,如此缘于界种种而生起想种种,缘于想种种而生起寻种种,缘于寻种种而生起欲种种,缘于欲种种而生起热恼种种,缘于热恼种种而生起寻求种种。」第七经。

8. Nopariyesanānānattasuttaṃ8. 非寻求种种经

§92

Sāvatthiyaṃ viharati…pe… ‘‘dhātunānattaṃ, bhikkhave, paṭicca uppajjati saññānānattaṃ, saññānānattaṃ paṭicca uppajjati saṅkappanānattaṃ, saṅkappanānattaṃ paṭicca uppajjati chandanānattaṃ, chandanānattaṃ paṭicca uppajjati pariḷāhanānattaṃ, pariḷāhanānattaṃ paṭicca uppajjati pariyesanānānattaṃ; no pariyesanānānattaṃ paṭicca uppajjati pariḷāhanānattaṃ , no pariḷāhanānattaṃ paṭicca uppajjati chandanānattaṃ, no chandanānattaṃ paṭicca uppajjati saṅkappanānattaṃ , no saṅkappanānattaṃ paṭicca uppajjati saññānānattaṃ, no saññānānattaṃ paṭicca uppajjati dhātunānattaṃ. Katamañca, bhikkhave, dhātunānattaṃ? Rūpadhātu…pe… dhammadhātu – idaṃ vuccati, bhikkhave, dhātunānattaṃ’’.

住在沙瓦提……「诸比库!缘界种种而生起想种种,缘想种种而生起寻种种,缘寻种种而生起欲种种,缘欲种种而生起热恼种种,缘热恼种种而生起寻求种种;非缘寻求种种而生起热恼种种,非缘热恼种种而生起欲种种,非缘欲种种而生起寻种种,非缘寻种种而生起想种种,非缘想种种而生起界种种。诸比库!什么是界种种?色界……法界——诸比库!这称为界种种。」

‘‘Kathañca , bhikkhave, dhātunānattaṃ paṭicca uppajjati saññānānattaṃ, saññānānattaṃ paṭicca uppajjati…pe… pariyesanānānattaṃ; no pariyesanānānattaṃ paṭicca uppajjati pariḷāhanānattaṃ, no pariḷāhanānattaṃ paṭicca uppajjati chandanānattaṃ, no chandanānattaṃ paṭicca uppajjati saṅkappanānattaṃ, no saṅkappanānattaṃ paṭicca uppajjati saññānānattaṃ, no saññānānattaṃ paṭicca uppajjati dhātunānattaṃ?

「诸比库!如何缘界种种而生起想种种,缘想种种而生起……寻求种种;非缘寻求种种而生起热恼种种,非缘热恼种种而生起欲种种,非缘欲种种而生起寻种种,非缘寻种种而生起想种种,非缘想种种而生起界种种?」

‘‘Rūpadhātuṃ, bhikkhave, paṭicca uppajjati rūpasaññā…pe… dhammadhātuṃ paṭicca uppajjati dhammasaññā, dhammasaññaṃ paṭicca uppajjati…pe… dhammapariyesanā; no dhammapariyesanaṃ paṭicca uppajjati dhammapariḷāho, no dhammapariḷāhaṃ paṭicca uppajjati dhammacchando, no dhammacchandaṃ paṭicca uppajjati dhammasaṅkappo, no dhammasaṅkappaṃ paṭicca uppajjati dhammasaññā, no dhammasaññaṃ paṭicca uppajjati dhammadhātu.

「诸比库!缘色界而生起色想……缘法界而生起法想,缘法想而生起……法寻求;非缘法寻求而生起法热恼,非缘法热恼而生起法欲,非缘法欲而生起法寻,非缘法寻而生起法想,非缘法想而生起法界。」

‘‘Evaṃ kho, bhikkhave, dhātunānattaṃ paṭicca uppajjati saññānānattaṃ, saññānānattaṃ paṭicca uppajjati…pe… pariyesanānānattaṃ; no pariyesanānānattaṃ paṭicca uppajjati pariḷāhanānattaṃ, no pariḷāhanānattaṃ paṭicca uppajjati chandanānattaṃ, no chandanānattaṃ paṭicca uppajjati saṅkappanānattaṃ, no saṅkappanānattaṃ paṭicca uppajjati saññānānattaṃ, no saññānānattaṃ paṭicca uppajjati dhātunānatta’’nti. Aṭṭhamaṃ.

「诸比库!如此,缘界种种而生起想种种,缘想种种而生起……寻求种种;非缘寻求种种而生起热恼种种,非缘热恼种种而生起欲种种,非缘欲种种而生起寻种种,非缘寻种种而生起想种种,非缘想种种而生起界种种。」第八经。

9. Bāhiraphassanānattasuttaṃ9. 外触种种经

§93

Sāvatthiyaṃ viharati…pe… ‘‘dhātunānattaṃ, bhikkhave, paṭicca uppajjati saññānānattaṃ, saññānānattaṃ paṭicca uppajjati saṅkappanānattaṃ, saṅkappanānattaṃ paṭicca uppajjati phassanānattaṃ , phassanānattaṃ paṭicca uppajjati vedanānānattaṃ, vedanānānattaṃ paṭicca uppajjati chandanānattaṃ, chandanānattaṃ paṭicca uppajjati pariḷāhanānattaṃ, pariḷāhanānattaṃ paṭicca uppajjati pariyesanānānattaṃ , pariyesanānānattaṃ paṭicca uppajjati lābhanānattaṃ. Katamañca, bhikkhave, dhātunānattaṃ? Rūpadhātu…pe… dhammadhātu – idaṃ vuccati, bhikkhave, dhātunānattaṃ’’.

住在沙瓦提……「诸比库!缘界种种而生起想种种,缘想种种而生起寻种种,缘寻种种而生起触种种,缘触种种而生起受种种,缘受种种而生起欲种种,缘欲种种而生起热恼种种,缘热恼种种而生起寻求种种,缘寻求种种而生起获得种种。诸比库!什么是界种种?色界……法界——诸比库!这称为界种种。」

‘‘Kathañca, bhikkhave, dhātunānattaṃ paṭicca uppajjati saññānānattaṃ, saññānānattaṃ paṭicca uppajjati…pe… lābhanānattaṃ?

「诸比库!如何缘界种种而生起想种种,缘想种种而生起……获得种种?」

‘‘Rūpadhātuṃ, bhikkhave, paṭicca uppajjati rūpasaññā, rūpasaññaṃ paṭicca uppajjati rūpasaṅkappo, rūpasaṅkappaṃ paṭicca uppajjati rūpasamphasso, rūpasamphassaṃ paṭicca uppajjati rūpasamphassajā vedanā, rūpasamphassajaṃ vedanaṃ paṭicca uppajjati rūpacchando, rūpacchandaṃ paṭicca uppajjati rūpapariḷāho, rūpapariḷāhaṃ paṭicca uppajjati rūpapariyesanā, rūpapariyesanaṃ paṭicca uppajjati rūpalābho…pe… dhammadhātuṃ paṭicca uppajjati dhammasaññā, dhammasaññaṃ paṭicca uppajjati dhammasaṅkappo, dhammasaṅkappaṃ paṭicca uppajjati dhammasamphasso, dhammasamphassaṃ paṭicca uppajjati dhammasamphassajā vedanā, dhammasamphassajaṃ vedanaṃ paṭicca uppajjati dhammacchando, dhammacchandaṃ paṭicca uppajjati dhammapariḷāho, dhammapariḷāhaṃ paṭicca uppajjati dhammapariyesanā, dhammapariyesanaṃ paṭicca uppajjati dhammalābho .

「诸比库!缘色界而生起色想,缘色想而生起色寻,缘色寻而生起色触,缘色触而生起色触所生受,缘色触所生受而生起色欲,缘色欲而生起色热恼,缘色热恼而生起色寻求,缘色寻求而生起色获得……缘法界而生起法想,缘法想而生起法寻,缘法寻而生起法触,缘法触而生起法触所生受,缘法触所生受而生起法欲,缘法欲而生起法热恼,缘法热恼而生起法寻求,缘法寻求而生起法获得。」

‘‘Evaṃ kho, bhikkhave, dhātunānattaṃ paṭicca uppajjati saññānānattaṃ, saññānānattaṃ paṭicca uppajjati…pe… pariyesanānānattaṃ, pariyesanānānattaṃ paṭicca uppajjati lābhanānatta’’nti. Navamaṃ.

「诸比库!如此,缘界种种而生起想种种,缘想种种而生起……寻求种种,缘寻求种种而生起获得种种。」第九经。

10. Dutiyabāhiraphassanānattasuttaṃ10. 第二外触种种经

§94

Sāvatthiyaṃ viharati…pe… ‘‘dhātunānattaṃ, bhikkhave, paṭicca uppajjati saññānānattaṃ, saññānānattaṃ paṭicca uppajjati saṅkappanānattaṃ , phassa… vedanā… chanda… pariḷāha… pariyesanānānattaṃ paṭicca uppajjati lābhanānattaṃ; no lābhanānattaṃ paṭicca uppajjati pariyesanānānattaṃ, no pariyesanānānattaṃ paṭicca uppajjati pariḷāhanānattaṃ, no pariḷāhanānattaṃ paṭicca uppajjati…pe… chanda… vedanā… phassa… saṅkappa… saññānānattaṃ , no saññānānattaṃ paṭicca uppajjati dhātunānattaṃ. Katamañca, bhikkhave, dhātunānattaṃ? Rūpadhātu…pe… dhammadhātu – idaṃ vuccati, bhikkhave, dhātunānattaṃ’’.

住在沙瓦提……「诸比库!缘界种种而生起想种种,缘想种种而生起寻种种,触……受……欲……热恼……寻求种种而生起获得种种;非缘获得种种而生起寻求种种,非缘寻求种种而生起热恼种种,非缘热恼种种而生起……欲……受……触……寻……想种种,非缘想种种而生起界种种。诸比库!什么是界种种?色界……法界——诸比库!这称为界种种。」

‘‘Kathañca, bhikkhave, dhātunānattaṃ paṭicca uppajjati saññānānattaṃ, saññānānattaṃ paṭicca uppajjati saṅkappanānattaṃ? Phassa… vedanā… chanda… pariḷāha… pariyesanā… lābha… no lābhanānattaṃ paṭicca uppajjati pariyesanānānattaṃ, no pariyesanānānattaṃ paṭicca uppajjati pariḷāha… chanda… vedanā… phassa… no saṅkappanānattaṃ paṭicca uppajjati saññānānattaṃ, no saññānānattaṃ paṭicca uppajjati dhātunānattaṃ?

「诸比库!如何缘界种种而生起想种种,缘想种种而生起寻种种?触……受……欲……热恼……寻求……获得……非缘获得种种而生起寻求种种,非缘寻求种种而生起热恼……欲……受……触……非缘寻种种而生起想种种,非缘想种种而生起界种种?

‘‘Rūpadhātuṃ, bhikkhave, paṭicca uppajjati rūpasaññā…pe… dhammadhātuṃ paṭicca uppajjati dhammasaññā, dhammasaññaṃ paṭicca uppajjati…pe… dhammapariyesanā, dhammapariyesanaṃ paṭicca uppajjati dhammalābho; no dhammalābhaṃ paṭicca uppajjati dhammapariyesanā, no dhammapariyesanaṃ paṭicca uppajjati dhammapariḷāho , no dhammapariḷāhaṃ paṭicca uppajjati dhammacchando, no dhammacchandaṃ paṭicca uppajjati dhammasamphassajā vedanā, no dhammasamphassajaṃ vedanaṃ paṭicca uppajjati dhammasamphasso, no dhammasamphassaṃ paṭicca uppajjati dhammasaṅkappo, no dhammasaṅkappaṃ paṭicca uppajjati dhammasaññā, no dhammasaññaṃ paṭicca uppajjati dhammadhātu.

「诸比库!缘色界而生起色想……缘法界而生起法想,缘法想而生起……法寻求,缘法寻求而生起法获得;非缘法获得而生起法寻求,非缘法寻求而生起法热恼,非缘法热恼而生起法欲,非缘法欲而生起法触所生受,非缘法触所生受而生起法触,非缘法触而生起法寻,非缘法寻而生起法想,非缘法想而生起法界。

‘‘Evaṃ kho, bhikkhave, dhātunānattaṃ paṭicca uppajjati saññānānattaṃ, saññānānattaṃ paṭicca uppajjati…pe… saṅkappa… phassa… vedanā… chanda… pariḷāha… pariyesanā… lābha… no lābhanānattaṃ paṭicca uppajjati pariyesanānānattaṃ, no pariyesanānānattaṃ paṭicca uppajjati pariḷāhanānattaṃ, no pariḷāhanānattaṃ paṭicca uppajjati chandanānattaṃ, no chandanānattaṃ paṭicca uppajjati vedanānānattaṃ, no vedanānānattaṃ paṭicca uppajjati phassanānattaṃ, no phassanānattaṃ paṭicca uppajjati saṅkappanānattaṃ, no saṅkappanānattaṃ paṭicca uppajjati saññānānattaṃ, no saññānānattaṃ paṭicca uppajjati dhātunānatta’’nti. Dasamaṃ.

「诸比库!如是,缘界种种而生起想种种,缘想种种而生起……寻……触……受……欲……热恼……寻求……获得……非缘获得种种而生起寻求种种,非缘寻求种种而生起热恼种种,非缘热恼种种而生起欲种种,非缘欲种种而生起受种种,非缘受种种而生起触种种,非缘触种种而生起寻种种,非缘寻种种而生起想种种,非缘想种种而生起界种种。」第十经。

Nānattavaggo paṭhamo. · 种种品第一

Tassuddānaṃ –

其摄颂——

Dhātuphassañca no cetaṃ, vedanā apare duve;

界触与非此,受另外二种;

Etaṃ ajjhattapañcakaṃ, dhātusaññañca no cetaṃ;

此为内五法,界想与非此;

Phassassa apare duve, etaṃ bāhirapañcakanti.

触之另外二,此为外五法。

2. Dutiyavaggo

2. 第二品

1. Sattadhātusuttaṃ1. 七界经

§95

Sāvatthiyaṃ viharati…pe… ‘‘sattimā , bhikkhave, dhātuyo. Katamā satta? Ābhādhātu, subhadhātu, ākāsānañcāyatanadhātu, viññāṇañcāyatanadhātu, ākiñcaññāyatanadhātu, nevasaññānāsaññāyatanadhātu, saññāvedayitanirodhadhātu – imā kho, bhikkhave, satta dhātuyo’’ti.

住在沙瓦提……「诸比库,有七界。哪七种?光界、净界、空无边处界、识无边处界、无所有处界、非想非非想处界、想受灭界——诸比库,这些是七界。」

Evaṃ vutte, aññataro bhikkhu bhagavantaṃ etadavoca – ‘‘yā cāyaṃ, bhante, ābhādhātu yā ca subhadhātu yā ca ākāsānañcāyatanadhātu yā ca viññāṇañcāyatanadhātu yā ca ākiñcaññāyatanadhātu yā ca nevasaññānāsaññāyatanadhātu yā ca saññāvedayitanirodhadhātu – imā nu kho, bhante, dhātuyo kiṃ paṭicca paññāyantī’’ti?

如是说已,某位比库对世尊如此说:「尊者,这光界、净界、空无边处界、识无边处界、无所有处界、非想非非想处界、想受灭界——尊者,这些界缘于什么而被了知?」

‘‘Yāyaṃ, bhikkhu, ābhādhātu – ayaṃ dhātu andhakāraṃ paṭicca paññāyati. Yāyaṃ, bhikkhu, subhadhātu – ayaṃ dhātu asubhaṃ paṭicca paññāyati. Yāyaṃ, bhikkhu, ākāsānañcāyatanadhātu – ayaṃ dhātu rūpaṃ paṭicca paññāyati. Yāyaṃ, bhikkhu, viññāṇañcāyatanadhātu – ayaṃ dhātu ākāsānañcāyatanaṃ paṭicca paññāyati. Yāyaṃ, bhikkhu, ākiñcaññāyatanadhātu – ayaṃ dhātu viññāṇañcāyatanaṃ paṭicca paññāyati. Yāyaṃ, bhikkhu, nevasaññānāsaññāyatanadhātu – ayaṃ dhātu ākiñcaññāyatanaṃ paṭicca paññāyati. Yāyaṃ, bhikkhu, saññāvedayitanirodhadhātu – ayaṃ dhātu nirodhaṃ paṭicca paññāyatī’’ti.

「比库,这光界——此界缘于黑暗而被了知。比库,这净界——此界缘于须跋而被了知。比库,这空无边处界——此界缘于色而被了知。比库,这识无边处界——此界缘于空无边处而被了知。比库,这无所有处界——此界缘于识无边处而被了知。比库,这非想非非想处界——此界缘于无所有处而被了知。比库,这想受灭界——此界缘于灭而被了知。」

‘‘Yā cāyaṃ , bhante, ābhādhātu yā ca subhadhātu yā ca ākāsānañcāyatanadhātu yā ca viññāṇañcāyatanadhātu yā ca ākiñcaññāyatanadhātu yā ca nevasaññānāsaññāyatanadhātu yā ca saññāvedayitanirodhadhātu – imā nu kho, bhante, dhātuyo kathaṃ samāpatti pattabbā’’ti?

「尊者,这光界、净界、空无边处界、识无边处界、无所有处界、非想非非想处界、想受灭界——尊者,这些界如何应证得等至?」

‘‘Yā cāyaṃ, bhikkhu, ābhādhātu yā ca subhadhātu yā ca ākāsānañcāyatanadhātu yā ca viññāṇañcāyatanadhātu yā ca ākiñcaññāyatanadhātu – imā dhātuyo saññāsamāpatti pattabbā. Yāyaṃ, bhikkhu, nevasaññānāsaññāyatanadhātu – ayaṃ dhātu saṅkhārāvasesasamāpatti pattabbā . Yāyaṃ, bhikkhu, saññāvedayitanirodhadhātu – ayaṃ dhātu nirodhasamāpatti pattabbā’’ti. Paṭhamaṃ.

「比库,这光界、净界、空无边处界、识无边处界、无所有处界——这些界应以想等至证得。比库,这非想非非想处界——此界应以行残余等至证得。比库,这想受灭界——此界应以灭等至证得。」第一经

2. Sanidānasuttaṃ2. 有因经

§96

Sāvatthiyaṃ viharati…pe… ‘‘sanidānaṃ, bhikkhave, uppajjati kāmavitakko, no anidānaṃ; sanidānaṃ uppajjati byāpādavitakko, no anidānaṃ; sanidānaṃ uppajjati vihiṃsāvitakko, no anidānaṃ’’.

住在沙瓦提……「诸比库,欲寻有因而生起,非无因;嗔寻有因而生起,非无因;害寻有因而生起,非无因。」

‘‘Kathañca, bhikkhave, sanidānaṃ uppajjati kāmavitakko, no anidānaṃ; sanidānaṃ uppajjati byāpādavitakko, no anidānaṃ; sanidānaṃ uppajjati vihiṃsāvitakko, no anidānaṃ? Kāmadhātuṃ, bhikkhave, paṭicca uppajjati kāmasaññā, kāmasaññaṃ paṭicca uppajjati kāmasaṅkappo, kāmasaṅkappaṃ paṭicca uppajjati kāmacchando, kāmacchandaṃ paṭicca uppajjati kāmapariḷāho, kāmapariḷāhaṃ paṭicca uppajjati kāmapariyesanā. Kāmapariyesanaṃ, bhikkhave, pariyesamāno assutavā puthujjano tīhi ṭhānehi micchā paṭipajjati – kāyena, vācāya, manasā.

「诸比库,如何欲寻有因而生起,非无因;嗔寻有因而生起,非无因;害寻有因而生起,非无因?诸比库,缘于欲界而生起欲想,缘于欲想而生起欲思惟,缘于欲思惟而生起欲欲,缘于欲欲而生起欲热恼,缘于欲热恼而生起欲寻求。诸比库,寻求欲寻求的无闻凡夫以三处而邪行——以身、以语、以意。」

‘‘Byāpādadhātuṃ, bhikkhave, paṭicca uppajjati byāpādasaññā, byāpādasaññaṃ paṭicca uppajjati byāpādasaṅkappo…pe… byāpādacchando… byāpādapariḷāho… byāpādapariyesanā… byāpādapariyesanaṃ, bhikkhave, pariyesamāno assutavā puthujjano tīhi ṭhānehi micchā paṭipajjati – kāyena, vācāya, manasā.

「诸比库!缘嗔恨界生起嗔恨想,缘嗔恨想生起嗔恨思惟……嗔恨欲……嗔恨热恼……嗔恨寻求……诸比库!寻求嗔恨寻求的未闻凡夫,以三处行于邪道——以身、以语、以意。

‘‘Vihiṃsādhātuṃ , bhikkhave, paṭicca uppajjati vihiṃsāsaññā; vihiṃsāsaññaṃ paṭicca uppajjati vihiṃsāsaṅkappo…pe… vihiṃsāchando… vihiṃsāpariḷāho… vihiṃsāpariyesanā… vihiṃsāpariyesanaṃ, bhikkhave , pariyesamāno assutavā puthujjano tīhi ṭhānehi micchā paṭipajjati – kāyena, vācāya, manasā.

「诸比库!缘害界生起害想,缘害想生起害思惟……害欲……害热恼……害寻求……诸比库!寻求害寻求的未闻凡夫,以三处行于邪道——以身、以语、以意。

‘‘Seyyathāpi, bhikkhave, puriso ādittaṃ tiṇukkaṃ sukkhe tiṇadāye nikkhipeyya; no ce hatthehi ca pādehi ca khippameva nibbāpeyya. Evañhi, bhikkhave, ye tiṇakaṭṭhanissitā pāṇā te anayabyasanaṃ āpajjeyyuṃ. Evameva kho, bhikkhave, yo hi koci samaṇo vā brāhmaṇo vā uppannaṃ visamagataṃ saññaṃ na khippameva pajahati vinodeti byantīkaroti anabhāvaṃ gameti, so diṭṭhe ceva dhamme dukkhaṃ viharati savighātaṃ saupāyāsaṃ sapariḷāhaṃ; kāyassa ca bhedā paraṃ maraṇā duggati pāṭikaṅkhā.

「诸比库!譬如有人将燃烧的火把投于干草堆中;若他不以手与足迅速地熄灭,如此,诸比库!依止草木的众生将遭遇灾难与不幸。同样地,诸比库!任何沙门或婆罗门,若不迅速地舍断、除去、灭尽、使已生起的邪曲想不存在,他于现法住于苦、有恼害、有忧恼、有热恼;身坏命终后,可期待恶趣。

‘‘Sanidānaṃ, bhikkhave, uppajjati nekkhammavitakko, no anidānaṃ; sanidānaṃ uppajjati abyāpādavitakko, no anidānaṃ; sanidānaṃ uppajjati avihiṃsāvitakko, no anidānaṃ.

「诸比库!有因缘生起出离寻,非无因缘;有因缘生起无嗔寻,非无因缘;有因缘生起无害寻,非无因缘。

‘‘Kathañca, bhikkhave, sanidānaṃ uppajjati nekkhammavitakko, no anidānaṃ; sanidānaṃ uppajjati abyāpādavitakko, no anidānaṃ; sanidānaṃ uppajjati avihiṃsāvitakko, no anidānaṃ? Nekkhammadhātuṃ, bhikkhave, paṭicca uppajjati nekkhammasaññā, nekkhammasaññaṃ paṭicca uppajjati nekkhammasaṅkappo, nekkhammasaṅkappaṃ paṭicca uppajjati nekkhammacchando, nekkhammacchandaṃ paṭicca uppajjati nekkhammapariḷāho, nekkhammapariḷāhaṃ paṭicca uppajjati nekkhammapariyesanā; nekkhammapariyesanaṃ, bhikkhave, pariyesamāno sutavā ariyasāvako tīhi ṭhānehi sammā paṭipajjati – kāyena, vācāya, manasā.

「诸比库!如何有因缘生起出离寻,非无因缘;有因缘生起无嗔寻,非无因缘;有因缘生起无害寻,非无因缘?诸比库!缘出离界生起出离想,缘出离想生起出离思惟,缘出离思惟生起出离欲,缘出离欲生起出离热恼,缘出离热恼生起出离寻求;诸比库!寻求出离寻求的多闻圣弟子,以三处行于正道——以身、以语、以意。

‘‘Abyāpādadhātuṃ, bhikkhave, paṭicca uppajjati abyāpādasaññā, abyāpādasaññaṃ paṭicca uppajjati abyāpādasaṅkappo…pe… abyāpādacchando… abyāpādapariḷāho… abyāpādapariyesanā, abyāpādapariyesanaṃ, bhikkhave, pariyesamāno sutavā ariyasāvako tīhi ṭhānehi sammā paṭipajjati – kāyena, vācāya, manasā.

「诸比库!缘无嗔界生起无嗔想,缘无嗔想生起无嗔思惟……无嗔欲……无嗔热恼……无嗔寻求,诸比库!寻求无嗔寻求的多闻圣弟子,以三处行于正道——以身、以语、以意。

‘‘Avihiṃsādhātuṃ , bhikkhave, paṭicca uppajjati avihiṃsāsaññā , avihiṃsāsaññaṃ paṭicca uppajjati avihiṃsāsaṅkappo, avihiṃsāsaṅkappaṃ paṭicca uppajjati avihiṃsāchando, avihiṃsāchandaṃ paṭicca uppajjati avihiṃsāpariḷāho, avihiṃsāpariḷāhaṃ paṭicca uppajjati avihiṃsāpariyesanā; avihiṃsāpariyesanaṃ, bhikkhave, pariyesamāno sutavā ariyasāvako tīhi ṭhānehi sammā paṭipajjati – kāyena, vācāya, manasā.

「诸比库!缘无害界生起无害想,缘无害想生起无害思惟,缘无害思惟生起无害欲,缘无害欲生起无害热恼,缘无害热恼生起无害寻求;诸比库!寻求无害寻求的多闻圣弟子,以三处行于正道——以身、以语、以意。

‘‘Seyyathāpi, bhikkhave, puriso ādittaṃ tiṇukkaṃ sukkhe tiṇadāye nikkhipeyya; tamenaṃ hatthehi ca pādehi ca khippameva nibbāpeyya. Evañhi, bhikkhave, ye tiṇakaṭṭhanissitā pāṇā te na anayabyasanaṃ āpajjeyyuṃ. Evameva kho, bhikkhave, yo hi koci samaṇo vā brāhmaṇo vā uppannaṃ visamagataṃ saññaṃ khippameva pajahati vinodeti byantīkaroti anabhāvaṃ gameti, so diṭṭhe ceva dhamme sukhaṃ viharati avighātaṃ anupāyāsaṃ apariḷāhaṃ; kāyassa ca bhedā paraṃ maraṇā sugati pāṭikaṅkhā’’ti. Dutiyaṃ.

「诸比库!譬如有人将燃烧的火把投于干草堆中;他以手与足迅速地熄灭它。如此,诸比库!依止草木的众生将不遭遇灾难与不幸。同样地,诸比库!任何沙门或婆罗门,若迅速地舍断、除去、灭尽、使已生起的邪曲想不存在,他于现法住于乐、无恼害、无忧恼、无热恼;身坏命终后,可期待善趣。」第二经。

3. Giñjakāvasathasuttaṃ3. 砖屋经

§97

Ekaṃ samayaṃ bhagavā ñātike viharati giñjakāvasathe. Tatra kho bhagavā bhikkhū āmantesi – ‘‘bhikkhavo’’ti. ‘‘Bhadante’’ti te bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca –

一时,世尊住在那提咖的砖屋。在那里,世尊称呼诸比库:「诸比库。」「尊者。」那些比库回答世尊。世尊说此:

‘‘Dhātuṃ, bhikkhave, paṭicca uppajjati saññā, uppajjati diṭṭhi, uppajjati vitakko’’ti. Evaṃ vutte, āyasmā kaccāno bhagavantaṃ etadavoca – ‘‘yāyaṃ, bhante, diṭṭhi – ‘asammāsambuddhesu sammāsambuddhā’ti, ayaṃ nu kho, bhante, diṭṭhi kiṃ paṭicca paññāyatī’’ti?

「诸比库,缘界而生起想,生起见,生起寻。」如是说已,具寿咖吒亚那对世尊如此说:「尊者,这个见——『在非正等正觉者中为正等正觉者』,尊者,这个见是缘什么而被了知的呢?」

‘‘Mahati kho esā, kaccāna, dhātu yadidaṃ avijjādhātu. Hīnaṃ , kaccāna, dhātuṃ paṭicca uppajjati hīnā saññā, hīnā diṭṭhi, hīno vitakko, hīnā cetanā, hīnā patthanā, hīno paṇidhi, hīno puggalo, hīnā vācā; hīnaṃ ācikkhati deseti paññapeti paṭṭhapeti vivarati vibhajati uttānīkaroti; hīnā tassa upapattīti vadāmi.

「咖吒亚那,这是大界,即无明界。咖吒亚那,缘劣界而生起劣想、劣见、劣寻、劣思、劣愿、劣誓愿、劣人、劣语;他教导、宣说、施设、建立、开显、分别论、阐明劣者;我说他的再生是劣的。」

‘‘Majjhimaṃ , kaccāna, dhātuṃ paṭicca uppajjati majjhimā saññā, majjhimā diṭṭhi, majjhimo vitakko, majjhimā cetanā, majjhimā patthanā, majjhimo paṇidhi, majjhimo puggalo, majjhimā vācā; majjhimaṃ ācikkhati deseti paññapeti paṭṭhapeti vivarati vibhajati uttānīkaroti; majjhimā tassa upapattīti vadāmi.

「咖吒亚那,缘中界而生起中想、中见、中寻、中思、中愿、中誓愿、中人、中语;他教导、宣说、施设、建立、开显、分别论、阐明中者;我说他的再生是中的。」

‘‘Paṇītaṃ, kaccāna, dhātuṃ paṭicca uppajjati paṇītā saññā, paṇītā diṭṭhi, paṇīto vitakko, paṇītā cetanā, paṇītā patthanā, paṇīto paṇidhi, paṇīto puggalo, paṇītā vācā; paṇītaṃ ācikkhati deseti paññapeti paṭṭhapeti vivarati vibhajati uttānīkaroti; paṇītā tassa upapattīti vadāmī’’ti. Tatiyaṃ.

「咖吒亚那,缘胜界而生起胜想、胜见、胜寻、胜思、胜愿、胜誓愿、胜人、胜语;他教导、宣说、施设、建立、开显、分别论、阐明胜者;我说他的再生是胜的。」第三经。

4. Hīnādhimuttikasuttaṃ4. 劣意乐经

§98

Sāvatthiyaṃ viharati…pe… ‘‘dhātusova , bhikkhave, sattā saṃsandanti samenti. Hīnādhimuttikā hīnādhimuttikehi saddhiṃ saṃsandanti samenti; kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṃ saṃsandanti samenti’’.

住在沙瓦提……「诸比库,诸有情依界而结合、聚集。劣意乐者与劣意乐者一起结合、聚集;善意乐者与善意乐者一起结合、聚集。」

‘‘Atītampi kho , bhikkhave, addhānaṃ dhātusova sattā saṃsandiṃsu samiṃsu. Hīnādhimuttikā hīnādhimuttikehi saddhiṃ saṃsandiṃsu samiṃsu; kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṃ saṃsandiṃsu samiṃsu.

「诸比库,在过去时,诸有情也依界而结合、聚集了。劣意乐者与劣意乐者一起结合、聚集了;善意乐者与善意乐者一起结合、聚集了。」

‘‘Anāgatampi kho , bhikkhave, addhānaṃ dhātusova sattā saṃsandissanti samessanti. Hīnādhimuttikā hīnādhimuttikehi saddhiṃ saṃsandissanti samessanti; kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṃ saṃsandissanti samessanti.

「诸比库,在未来时,诸有情也将依界而结合、聚集。劣意乐者与劣意乐者一起将结合、聚集;善意乐者与善意乐者一起将结合、聚集。」

‘‘Etarahipi kho , bhikkhave, paccuppannaṃ addhānaṃ dhātusova sattā saṃsandanti samenti. Hīnādhimuttikā hīnādhimuttikehi saddhiṃ saṃsandanti samenti; kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṃ saṃsandanti samentī’’ti. Catutthaṃ.

「诸比库,即使现在,现在时,众生依界而聚集、会合。意向低劣者与意向低劣者一起聚集、会合;意向善美者与意向善美者一起聚集、会合。」第四经。

5. Caṅkamasuttaṃ5. 经行经

§99

Ekaṃ samayaṃ bhagavā rājagahe viharati gijjhakūṭe pabbate. Tena kho pana samayena āyasmā sāriputto sambahulehi bhikkhūhi saddhiṃ bhagavato avidūre caṅkamati; āyasmāpi kho mahāmoggallāno sambahulehi bhikkhūhi saddhiṃ bhagavato avidūre caṅkamati; āyasmāpi kho mahākassapo sambahulehi bhikkhūhi saddhiṃ bhagavato avidūre caṅkamati; āyasmāpi kho anuruddho sambahulehi bhikkhūhi saddhiṃ bhagavato avidūre caṅkamati; āyasmāpi kho puṇṇo mantāniputto sambahulehi bhikkhūhi saddhiṃ bhagavato avidūre caṅkamati; āyasmāpi kho upāli sambahulehi bhikkhūhi saddhiṃ bhagavato avidūre caṅkamati; āyasmāpi kho ānando sambahulehi bhikkhūhi saddhiṃ bhagavato avidūre caṅkamati; devadattopi kho sambahulehi bhikkhūhi saddhiṃ bhagavato avidūre caṅkamati.

一时,世尊住在王舍城耆阇崛山。尔时,具寿沙利子与众多比库一起在世尊不远处经行;具寿马哈摩嘎喇那也与众多比库一起在世尊不远处经行;具寿马哈咖沙巴也与众多比库一起在世尊不远处经行;具寿阿奴卢塔也与众多比库一起在世尊不远处经行;具寿奔那满答尼子也与众多比库一起在世尊不远处经行;具寿伍巴离也与众多比库一起在世尊不远处经行;具寿阿难也与众多比库一起在世尊不远处经行;迭瓦达德也与众多比库一起在世尊不远处经行。

Atha kho bhagavā bhikkhū āmantesi – ‘‘passatha no tumhe, bhikkhave, sāriputtaṃ sambahulehi bhikkhūhi saddhiṃ caṅkamanta’’nti? ‘‘Evaṃ, bhante’’. ‘‘Sabbe kho ete, bhikkhave, bhikkhū mahāpaññā. Passatha no tumhe, bhikkhave, moggallānaṃ sambahulehi bhikkhūhi saddhiṃ caṅkamanta’’nti? ‘‘Evaṃ, bhante’’. ‘‘Sabbe kho ete, bhikkhave, bhikkhū mahiddhikā. Passatha no tumhe, bhikkhave, kassapaṃ sambahulehi bhikkhūhi saddhiṃ caṅkamanta’’nti? ‘‘Evaṃ , bhante’’. ‘‘Sabbe kho ete, bhikkhave, bhikkhū dhutavādā. Passatha no tumhe, bhikkhave, anuruddhaṃ sambahulehi bhikkhūhi saddhiṃ caṅkamanta’’nti? ‘‘Evaṃ, bhante’’. ‘‘Sabbe kho ete, bhikkhave, bhikkhū dibbacakkhukā. Passatha no tumhe, bhikkhave, puṇṇaṃ mantāniputtaṃ sambahulehi bhikkhūhi saddhiṃ caṅkamanta’’nti? ‘‘Evaṃ, bhante’’. ‘‘Sabbe kho ete, bhikkhave, bhikkhū dhammakathikā. Passatha no tumhe, bhikkhave, upāliṃ sambahulehi bhikkhūhi saddhiṃ caṅkamanta’’nti? ‘‘Evaṃ, bhante’’. ‘‘Sabbe kho ete, bhikkhave, bhikkhū vinayadharā. Passatha no tumhe, bhikkhave, ānandaṃ sambahulehi bhikkhūhi saddhiṃ caṅkamanta’’nti? ‘‘Evaṃ, bhante’’. ‘‘Sabbe kho ete, bhikkhave, bhikkhū bahussutā. Passatha no tumhe, bhikkhave, devadattaṃ sambahulehi bhikkhūhi saddhiṃ caṅkamanta’’nti? ‘‘Evaṃ, bhante’’. ‘‘Sabbe kho ete, bhikkhave, bhikkhū pāpicchā’’.

那时,世尊对诸比库说:「诸比库,你们看见沙利子与众多比库一起经行吗?」「是的,世尊。」「诸比库,这些比库全都是大慧者。诸比库,你们看见摩嘎喇那与众多比库一起经行吗?」「是的,世尊。」「诸比库,这些比库全都是大神通者。诸比库,你们看见咖沙巴与众多比库一起经行吗?」「是的,世尊。」「诸比库,这些比库全都是头陀行者。诸比库,你们看见阿奴卢塔与众多比库一起经行吗?」「是的,世尊。」「诸比库,这些比库全都具有天眼。诸比库,你们看见奔那满答尼子与众多比库一起经行吗?」「是的,世尊。」「诸比库,这些比库全都是说法者。诸比库,你们看见伍巴离与众多比库一起经行吗?」「是的,世尊。」「诸比库,这些比库全都是持律者。诸比库,你们看见阿难与众多比库一起经行吗?」「是的,世尊。」「诸比库,这些比库全都是多闻者。诸比库,你们看见迭瓦达德与众多比库一起经行吗?」「是的,世尊。」「诸比库,这些比库全都是恶欲者。」

‘‘Dhātusova, bhikkhave, sattā saṃsandanti samenti. Hīnādhimuttikā hīnādhimuttikehi saddhiṃ saṃsandanti samenti; kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṃ saṃsandanti samenti. Atītampi kho, bhikkhave, addhānaṃ dhātusova sattā saṃsandiṃsu samiṃsu. Hīnādhimuttikā hīnādhimuttikehi saddhiṃ saṃsandiṃsu samiṃsu; kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṃ saṃsandiṃsu samiṃsu.

「诸比库,众生依界而聚集、会合。意向低劣者与意向低劣者一起聚集、会合;意向善美者与意向善美者一起聚集、会合。诸比库,过去时,众生也依界而聚集、会合。意向低劣者与意向低劣者一起聚集、会合;意向善美者与意向善美者一起聚集、会合。

‘‘Anāgatampi kho, bhikkhave, addhānaṃ dhātusova sattā saṃsandissanti samessanti. Hīnādhimuttikā hīnādhimuttikehi saddhiṃ saṃsandissanti samessanti; kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṃ saṃsandissanti samessanti.

「诸比库,未来时,众生也将依界而聚集、会合。意向低劣者与意向低劣者一起将聚集、会合;意向善美者与意向善美者一起将聚集、会合。

‘‘Etarahipi kho, bhikkhave, paccuppannaṃ addhānaṃ dhātusova sattā saṃsandanti samenti. Hīnādhimuttikā hīnādhimuttikehi saddhiṃ saṃsandanti samenti; kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṃ saṃsandanti samentī’’ti. Pañcamaṃ.

「诸比库,即使现在,现在时,众生依界而聚集、会合。意向低劣者与意向低劣者一起聚集、会合;意向善美者与意向善美者一起聚集、会合。」第五经。

6. Sagāthāsuttaṃ6. 有偈经

§100

Sāvatthiyaṃ viharati…pe… ‘‘dhātusova, bhikkhave, sattā saṃsandanti samenti. Hīnādhimuttikā hīnādhimuttikehi saddhiṃ saṃsandanti samenti. Atītampi kho, bhikkhave, addhānaṃ dhātusova sattā saṃsandiṃsu samiṃsu. Hīnādhimuttikā hīnādhimuttikehi saddhiṃ saṃsandiṃsu samiṃsu’’.

住在沙瓦提……「诸比库,众生依界而聚集、会合。意向低劣者与意向低劣者一起聚集、会合。诸比库,过去时,众生也依界而聚集、会合。意向低劣者与意向低劣者一起聚集、会合。」

‘‘Anāgatampi kho, bhikkhave, addhānaṃ dhātusova sattā saṃsandissanti samessanti. Hīnādhimuttikā hīnādhimuttikehi saddhiṃ saṃsandissanti samessanti.

「诸比库,未来时,众生也将依界而聚集、会合。意向低劣者与意向低劣者一起将聚集、会合。」

‘‘Etarahipi kho, bhikkhave, paccuppannaṃ addhānaṃ dhātusova sattā saṃsandanti samenti. Hīnādhimuttikā hīnādhimuttikehi saddhiṃ saṃsandanti samenti.

「诸比库,即使现在,在现在时,诸有情依界而聚集、会合。意向低劣者与意向低劣者一起聚集、会合。

‘‘Seyyathāpi, bhikkhave, gūtho gūthena saṃsandati sameti; muttaṃ muttena saṃsandati sameti; kheḷo kheḷena saṃsandati sameti; pubbo pubbena saṃsandati sameti; lohitaṃ lohitena saṃsandati sameti ; evameva kho, bhikkhave, dhātusova sattā saṃsandanti samenti. Hīnādhimuttikā hīnādhimuttikehi saddhiṃ saṃsandanti samenti. Atītampi kho addhānaṃ…pe… anāgatampi kho addhānaṃ…pe… etarahipi kho paccuppannaṃ addhānaṃ dhātusova sattā saṃsandanti samenti. Hīnādhimuttikā hīnādhimuttikehi saddhiṃ saṃsandanti samenti.

「诸比库,譬如粪与粪聚集、会合;尿与尿聚集、会合;唾与唾聚集、会合;脓与脓聚集、会合;血与血聚集、会合;同样地,诸比库,诸有情依界而聚集、会合。意向低劣者与意向低劣者一起聚集、会合。在过去时……在未来时……即使现在,在现在时,诸有情依界而聚集、会合。意向低劣者与意向低劣者一起聚集、会合。

‘‘Dhātusova bhikkhave, sattā saṃsandanti samenti. Kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṃ saṃsandanti samenti. Atītampi kho, bhikkhave, addhānaṃ dhātusova sattā saṃsandiṃsu samiṃsu. Kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṃ saṃsandiṃsu samiṃsu.

「诸比库,诸有情依界而聚集、会合。意向善美者与意向善美者一起聚集、会合。诸比库,在过去时,诸有情依界而聚集、会合。意向善美者与意向善美者一起聚集、会合。

‘‘Anāgatampi kho, bhikkhave, addhānaṃ…pe… etarahipi kho, bhikkhave, paccuppannaṃ addhānaṃ dhātusova sattā saṃsandanti samenti. Kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṃ saṃsandanti samenti.

「诸比库,在未来时……诸比库,即使现在,在现在时,诸有情依界而聚集、会合。意向善美者与意向善美者一起聚集、会合。

‘‘Seyyathāpi, bhikkhave, khīraṃ khīrena saṃsandati sameti; telaṃ telena saṃsandati sameti; sappi sappinā saṃsandati sameti; madhu madhunā saṃsandati sameti; phāṇitaṃ phāṇitena saṃsandati sameti; evameva kho, bhikkhave, dhātusova sattā saṃsandanti samenti. Kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṃ saṃsandanti samenti. Atītampi kho addhānaṃ… anāgatampi kho addhānaṃ… etarahipi kho paccuppannaṃ addhānaṃ dhātusova sattā saṃsandanti samenti. Kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṃ saṃsandanti samentī’’ti.

「诸比库,譬如乳与乳聚集、会合;油与油聚集、会合;酥与酥聚集、会合;蜜与蜜聚集、会合;糖浆与糖浆聚集、会合;同样地,诸比库,诸有情依界而聚集、会合。意向善美者与意向善美者一起聚集、会合。在过去时……在未来时……即使现在,在现在时,诸有情依界而聚集、会合。意向善美者与意向善美者一起聚集、会合。」

Idamavoca bhagavā. Idaṃ vatvāna sugato athāparaṃ etadavoca satthā –

世尊说了这个。说了这个之后,善逝、导师又说了这个:

‘‘Saṃsaggā vanatho jāto, asaṃsaggena chijjati;

「由于结交而生染着,由于不结交而断除;

Parittaṃ dārumāruyha, yathā sīde mahaṇṇave.

攀附小木,如何在大海中沉没。」

‘‘Evaṃ kusītamāgamma, sādhujīvipi sīdati;

「如此亲近懈怠者,善生活者也会沉沦;

Tasmā taṃ parivajjeyya, kusītaṃ hīnavīriyaṃ.

因此应当避开彼,懈怠者、劣精进者。

‘‘Pavivittehi ariyehi, pahitattehi jhāyīhi ;

「应与远离的圣者们,勤奋努力的禅修者们,

Niccaṃ āraddhavīriyehi, paṇḍitehi sahāvase’’ti.

常常发起精进者们,贤智者们共住。」

7. Assaddhasaṃsandanasuttaṃ7. 无信相应经

§101

Sāvatthiyaṃ viharati…pe… ‘‘dhātusova, bhikkhave, sattā saṃsandanti samenti. Assaddhā assaddhehi saddhiṃ saṃsandanti samenti; ahirikā ahirikehi saddhiṃ saṃsandanti samenti; anottappino anottappīhi saddhiṃ saṃsandanti samenti; appassutā appassutehi saddhiṃ saṃsandanti samenti; kusītā kusītehi saddhiṃ saṃsandanti samenti; muṭṭhassatino muṭṭhassatīhi saddhiṃ saṃsandanti samenti; duppaññā duppaññehi saddhiṃ saṃsandanti samenti’’.

住在沙瓦提……「诸比库,众生依界而聚集、会合。无信者与无信者一起聚集、会合;无惭者与无惭者一起聚集、会合;无愧者与无愧者一起聚集、会合;少闻者与少闻者一起聚集、会合;懈怠者与懈怠者一起聚集、会合;失念者与失念者一起聚集、会合;劣慧者与劣慧者一起聚集、会合。」

‘‘Atītampi kho, bhikkhave, addhānaṃ dhātusova sattā saṃsandiṃsu samiṃsu. Assaddhā assaddhehi saddhiṃ saṃsandiṃsu samiṃsu; ahirikā ahirikehi saddhiṃ saṃsandiṃsu samiṃsu; anottappino anottappīhi saddhiṃ saṃsandiṃsu samiṃsu; appassutā appassutehi saddhiṃ saṃsandiṃsu samiṃsu; kusītā kusītehi saddhiṃ saṃsandiṃsu samiṃsu; muṭṭhassatino muṭṭhassatīhi saddhiṃ saṃsandiṃsu samiṃsu; duppaññā duppaññehi saddhiṃ saṃsandiṃsu samiṃsu.

「诸比库,过去时,众生也依界而聚集、会合。无信者与无信者一起聚集、会合;无惭者与无惭者一起聚集、会合;无愧者与无愧者一起聚集、会合;少闻者与少闻者一起聚集、会合;懈怠者与懈怠者一起聚集、会合;失念者与失念者一起聚集、会合;劣慧者与劣慧者一起聚集、会合。

‘‘Anāgatampi kho, bhikkhave, addhānaṃ dhātusova sattā saṃsandissanti samessanti. Assaddhā assaddhehi saddhiṃ saṃsandissanti samessanti; ahirikā ahirikehi saddhiṃ saṃsandissanti samessanti; anottappino anottappīhi saddhiṃ…pe… appassutā appassutehi saddhiṃ…pe… kusītā kusītehi saddhiṃ…pe… muṭṭhassatino muṭṭhassatīhi saddhiṃ…pe… duppaññā duppaññehi saddhiṃ saṃsandissanti samessanti.

「诸比库,未来时,众生也将依界而聚集、会合。无信者与无信者一起将聚集、会合;无惭者与无惭者一起将聚集、会合;无愧者与无愧者一起……少闻者与少闻者一起……懈怠者与懈怠者一起……失念者与失念者一起……劣慧者与劣慧者一起将聚集、会合。

‘‘Etarahipi kho, bhikkhave, paccuppannaṃ addhānaṃ dhātusova sattā saṃsandanti samenti. Assaddhā assaddhehi saddhiṃ saṃsandanti samenti; ahirikā ahirikehi saddhiṃ…pe… anottappino anottappīhi saddhiṃ…pe… appassutā appassutehi saddhiṃ…pe… kusītā kusītehi saddhiṃ…pe… muṭṭhassatino muṭṭhassatīhi saddhiṃ saṃsandanti samenti; duppaññā duppaññehi saddhiṃ saṃsandanti samenti.

「诸比库,现在时,众生也依界而聚集、会合。无信者与无信者一起聚集、会合;无惭者与无惭者一起……无愧者与无愧者一起……少闻者与少闻者一起……懈怠者与懈怠者一起……失念者与失念者一起聚集、会合;劣慧者与劣慧者一起聚集、会合。

‘‘Dhātusova, bhikkhave, sattā saṃsandanti samenti. Saddhā saddhehi saddhiṃ saṃsandanti samenti; hirimanā hirimanehi saddhiṃ saṃsandanti samenti; ottappino ottappīhi saddhiṃ saṃsandanti samenti; bahussutā bahussutehi saddhiṃ saṃsandanti samenti; āraddhavīriyā āraddhavīriyehi saddhiṃ saṃsandanti samenti; upaṭṭhitassatino upaṭṭhitassatīhi saddhiṃ saṃsandanti samenti; paññavanto paññavantehi saddhiṃ saṃsandanti samenti. Atītampi kho, bhikkhave, addhānaṃ…pe… anāgatampi kho, bhikkhave…pe… etarahipi kho, bhikkhave, paccuppannaṃ addhānaṃ dhātusova sattā saṃsandanti samenti. Saddhā saddhehi saddhiṃ saṃsandanti samenti; paññavanto paññavantehi saddhiṃ saṃsandanti samentī’’ti. Sattamaṃ.

「诸比库!众生依界而聚集、会合。有信者与有信者一起聚集、会合;有惭者与有惭者一起聚集、会合;有愧者与有愧者一起聚集、会合;多闻者与多闻者一起聚集、会合;精进者与精进者一起聚集、会合;念已现起者与念已现起者一起聚集、会合;有慧者与有慧者一起聚集、会合。诸比库!在过去时……诸比库!在未来时……诸比库!现在,在现在时,众生依界而聚集、会合。有信者与有信者一起聚集、会合;有慧者与有慧者一起聚集、会合。」第七。

8. Assaddhamūlakasuttaṃ8. 无信为根经

§102

Sāvatthiyaṃ viharati…pe… ‘‘dhātusova, bhikkhave, sattā saṃsandanti samenti. Assaddhā assaddhehi saddhiṃ saṃsandanti samenti; ahirikā ahirikehi saddhiṃ saṃsandanti samenti; duppaññā duppaññehi saddhiṃ saṃsandanti samenti; saddhā saddhehi saddhiṃ saṃsandanti samenti; hirimanā hirimanehi saddhiṃ saṃsandanti samenti; paññavanto paññavantehi saddhiṃ saṃsandanti samenti. Atītampi kho, bhikkhave, addhānaṃ dhātusova sattā saṃsandiṃsu samiṃsu…pe… anāgatampi kho, bhikkhave, addhānaṃ dhātusova sattā saṃsandissanti samessanti…pe….

住在沙瓦提……「诸比库!众生依界而聚集、会合。无信者与无信者一起聚集、会合;无惭者与无惭者一起聚集、会合;劣慧者与劣慧者一起聚集、会合;有信者与有信者一起聚集、会合;有惭者与有惭者一起聚集、会合;有慧者与有慧者一起聚集、会合。诸比库!在过去时,众生依界而聚集、会合……诸比库!在未来时,众生依界而将聚集、将会合……

‘‘Etarahipi kho, bhikkhave, paccuppannaṃ addhānaṃ dhātusova sattā saṃsandanti samenti. Assaddhā assaddhehi saddhiṃ saṃsandanti samenti; ahirikā ahirikehi saddhiṃ saṃsandanti samenti, duppaññā duppaññehi saddhiṃ saṃsandanti samenti; saddhā saddhehi saddhiṃ saṃsandanti samenti; hirimanā hirimanehi saddhiṃ saṃsandanti samenti; paññavanto paññavantehi saddhiṃ saṃsandanti samentīti. (1)

「诸比库!现在,在现在时,众生依界而聚集、会合。无信者与无信者一起聚集、会合;无惭者与无惭者一起聚集、会合;劣慧者与劣慧者一起聚集、会合;有信者与有信者一起聚集、会合;有惭者与有惭者一起聚集、会合;有慧者与有慧者一起聚集、会合。」(1)

‘‘Dhātusova, bhikkhave, sattā saṃsandanti samenti. Assaddhā assaddhehi saddhiṃ saṃsandanti samenti; anottappino anottappīhi saddhiṃ saṃsandanti samenti; duppaññā duppaññehi saddhiṃ saṃsandanti samenti ; saddhā saddhehi saddhiṃ saṃsandanti samenti; ottappino ottappīhi saddhiṃ saṃsandanti samenti; paññavanto paññavantehi saddhiṃ saṃsandanti samenti…pe… paṭhamavāro viya vitthāretabbo. (2)

「诸比库!众生依界而聚集、会合。无信者与无信者一起聚集、会合;无愧者与无愧者一起聚集、会合;劣慧者与劣慧者一起聚集、会合;有信者与有信者一起聚集、会合;有愧者与有愧者一起聚集、会合;有慧者与有慧者一起聚集、会合……应如第一轮那样详说。」(2)

‘‘Dhātusova , bhikkhave…pe… assaddhā assaddhehi saddhiṃ saṃsandanti samenti; appassutā appassutehi saddhiṃ saṃsandanti samenti; duppaññā duppaññehi saddhiṃ saṃsandanti samenti; saddhā saddhehi saddhiṃ saṃsandanti samenti; bahussutā bahussutehi saddhiṃ saṃsandanti samenti, paññavanto paññavantehi saddhiṃ saṃsandanti samenti…pe… . (3)

「诸比库!众生依界而……无信者与无信者一起聚集、会合;少闻者与少闻者一起聚集、会合;劣慧者与劣慧者一起聚集、会合;有信者与有信者一起聚集、会合;多闻者与多闻者一起聚集、会合;有慧者与有慧者一起聚集、会合……」(3)

‘‘Dhātusova, bhikkhave…pe… assaddhā assaddhehi saddhiṃ saṃsandanti samenti; kusītā kusītehi saddhiṃ saṃsandanti samenti; duppaññā duppaññehi saddhiṃ saṃsandanti samenti; saddhā saddhehi saddhiṃ saṃsandanti samenti; āraddhavīriyā āraddhavīriyehi saddhiṃ saṃsandanti samenti; paññavanto paññavantehi saddhiṃ saṃsandanti samenti…pe…. (4)

「诸比库!众生依界而……无信者与无信者一起聚集、会合;懈怠者与懈怠者一起聚集、会合;劣慧者与劣慧者一起聚集、会合;有信者与有信者一起聚集、会合;精进者与精进者一起聚集、会合;有慧者与有慧者一起聚集、会合……」(4)

‘‘Dhātusova , bhikkhave…pe… assaddhā assaddhehi saddhiṃ saṃsandanti samenti; muṭṭhassatino muṭṭhassatīhi saddhiṃ saṃsandanti samenti; duppaññā duppaññehi saddhiṃ saṃsandanti samenti; saddhā saddhehi saddhiṃ saṃsandanti samenti; upaṭṭhitassatino upaṭṭhitassatīhi saddhiṃ saṃsandanti samenti; paññavanto paññavantehi saddhiṃ saṃsandanti samentīti…pe…. Aṭṭhamaṃ. (5)

「诸比库!众生依界而……无信者与无信者一起聚集、会合;念已忘失者与念已忘失者一起聚集、会合;劣慧者与劣慧者一起聚集、会合;有信者与有信者一起聚集、会合;念已现起者与念已现起者一起聚集、会合;有慧者与有慧者一起聚集、会合……」第八。(5)

9. Ahirikamūlakasuttaṃ9. 无惭为根经

§103

Sāvatthiyaṃ viharati…pe… ‘‘dhātusova…pe… ahirikā ahirikehi saddhiṃ saṃsandanti samenti, anottappino anottappīhi saddhiṃ saṃsandanti samenti , duppaññā duppaññehi saddhiṃ saṃsandanti samenti; hirimanā hirimanehi saddhiṃ sasandanti samenti, ottappino ottappīhi saddhiṃ saṃsandanti samenti, paññavanto paññavantehi saddhiṃ saṃsandanti samenti…pe… . (1)

住在沙瓦提……「众生依界而……无惭者与无惭者一起聚集、会合;无愧者与无愧者一起聚集、会合;劣慧者与劣慧者一起聚集、会合;有惭者与有惭者一起聚集、会合;有愧者与有愧者一起聚集、会合;有慧者与有慧者一起聚集、会合……」(1)

‘‘Ahirikā ahirikehi saddhiṃ saṃsandanti samenti, appassutā appassutehi saddhiṃ saṃsandanti samenti, duppaññā duppaññehi saddhiṃ saṃsandanti samenti; hirimanā hirimanehi saddhiṃ saṃsandanti samenti, bahussutā bahussutehi saddhiṃ saṃsandanti samenti, paññavanto paññavantehi saddhiṃ saṃsandanti samenti…pe…. (2)

「无惭者与无惭者一起交往、聚集,少闻者与少闻者一起交往、聚集,劣慧者与劣慧者一起交往、聚集;有惭者与有惭者一起交往、聚集,多闻者与多闻者一起交往、聚集,有慧者与有慧者一起交往、聚集……(2)

‘‘Ahirikā ahirikehi saddhiṃ saṃsandanti samenti, kusītā kusītehi saddhiṃ saṃsandanti samenti, duppaññā duppaññehi saddhiṃ saṃsandanti samenti; hirimanā hirimanehi saddhiṃ saṃsandanti samenti, āraddhavīriyā āraddhavīriyehi saddhiṃ saṃsandanti samenti, paññavanto paññavantehi saddhiṃ saṃsandanti samenti…pe…. (3)

「无惭者与无惭者一起交往、聚集,懈怠者与懈怠者一起交往、聚集,劣慧者与劣慧者一起交往、聚集;有惭者与有惭者一起交往、聚集,精进者与精进者一起交往、聚集,有慧者与有慧者一起交往、聚集……(3)

‘‘Ahirikā ahirikehi saddhiṃ saṃsandanti samenti, muṭṭhassatino muṭṭhassatīhi saddhiṃ saṃsandanti samenti, duppaññā duppaññehi saddhiṃ saṃsandanti samenti; hirimanā hirimanehi saddhiṃ saṃsandanti samenti, upaṭṭhitassatino upaṭṭhitassatīhi saddhiṃ saṃsandanti samenti, paññavanto paññavantehi saddhiṃ saṃsandanti samentīti…pe…. Navamaṃ. (4)

「无惭者与无惭者一起交往、聚集,失念者与失念者一起交往、聚集,劣慧者与劣慧者一起交往、聚集;有惭者与有惭者一起交往、聚集,住念者与住念者一起交往、聚集,有慧者与有慧者一起交往、聚集……第九(4)

10. Anottappamūlakasuttaṃ10. 无愧为根经

§104

Sāvatthiyaṃ viharati…pe… ‘‘dhātusova , bhikkhave, sattā saṃsandanti samenti. Anottappino anottappīhi saddhiṃ saṃsandanti samenti; appassutā appassutehi saddhiṃ saṃsandanti samenti; duppaññā duppaññehi saddhiṃ saṃsandanti samenti; ottappino ottappīhi saddhiṃ saṃsandanti samenti; bahussutā bahussutehi saddhiṃ saṃsandanti samenti; paññavanto paññavantehi saddhiṃ saṃsandanti samenti…pe…. (1)

住在沙瓦提……「诸比库,众生依界而交往、聚集。无愧者与无愧者一起交往、聚集;少闻者与少闻者一起交往、聚集;劣慧者与劣慧者一起交往、聚集;有愧者与有愧者一起交往、聚集;多闻者与多闻者一起交往、聚集;有慧者与有慧者一起交往、聚集……(1)

‘‘Anottappino anottappīhi saddhiṃ saṃsandanti samenti; kusītā kusītehi saddhiṃ saṃsandanti samenti; duppaññā duppaññehi saddhiṃ saṃsandanti samenti; ottappino ottappīhi saddhiṃ saṃsandanti samenti; āraddhavīriyā āraddhavīriyehi saddhiṃ saṃsandanti samenti; paññavanto paññavantehi saddhiṃ saṃsandanti samenti…pe…. (2)

「无愧者与无愧者一起交往、聚集;懈怠者与懈怠者一起交往、聚集;劣慧者与劣慧者一起交往、聚集;有愧者与有愧者一起交往、聚集;精进者与精进者一起交往、聚集;有慧者与有慧者一起交往、聚集……(2)

‘‘Anottappino anottappīhi saddhiṃ saṃsandanti samenti; muṭṭhassatino muṭṭhassatīhi saddhiṃ saṃsandanti samenti; duppaññā duppaññehi saddhiṃ saṃsandanti samenti; ottappino ottappīhi saddhiṃ saṃsandanti samenti; upaṭṭhitassatino upaṭṭhitassatīhi saddhiṃ saṃsandanti samenti; paññavanto paññavantehi saddhiṃ saṃsandanti samentīti…pe…. Dasamaṃ. (3)

「无愧者与无愧者一起交往、聚集;失念者与失念者一起交往、聚集;劣慧者与劣慧者一起交往、聚集;有愧者与有愧者一起交往、聚集;住念者与住念者一起交往、聚集;有慧者与有慧者一起交往、聚集……第十(3)

11. Appassutamūlakasuttaṃ11. 少闻为根经

§105

Sāvatthiyaṃ viharati…pe… ‘‘dhātusova, bhikkhave, sattā saṃsandanti samenti. Appassutā appassutehi saddhiṃ saṃsandanti samenti; kusītā kusītehi saddhiṃ saṃsandanti samenti; duppaññā duppaññehi saddhiṃ saṃsandanti samenti; bahussutā bahussutehi saddhiṃ saṃsandanti samenti; āraddhavīriyā āraddhavīriyehi saddhiṃ saṃsandanti samenti; paññavanto paññavantehi saddhiṃ saṃsandanti samenti…pe…. (1)

住在沙瓦提……「诸比库,众生依界而交往、聚集。少闻者与少闻者一起交往、聚集;懈怠者与懈怠者一起交往、聚集;劣慧者与劣慧者一起交往、聚集;多闻者与多闻者一起交往、聚集;精进者与精进者一起交往、聚集;有慧者与有慧者一起交往、聚集……(1)

‘‘Appassutā appassutehi saddhiṃ saṃsandanti samenti; muṭṭhassatino muṭṭhassatīhi saddhiṃ saṃsandanti samenti; duppaññā duppaññehi saddhiṃ saṃsandanti samenti; bahussutā bahussutehi saddhiṃ saṃsandanti samenti; upaṭṭhitassatino upaṭṭhitassatīhi saddhiṃ saṃsandanti samenti; paññavanto paññavantehi saddhiṃ saṃsandanti samentīti…pe…. Ekādasamaṃ. (2)

「少闻者与少闻者一起交往、聚集;失念者与失念者一起交往、聚集;劣慧者与劣慧者一起交往、聚集;多闻者与多闻者一起交往、聚集;住念者与住念者一起交往、聚集;有慧者与有慧者一起交往、聚集……第十一(2)

12. Kusītamūlakasuttaṃ12. 懈怠为根经

§106

Sāvatthiyaṃ viharati…pe… ‘‘dhātusova, bhikkhave, sattā saṃsandanti samenti. Kusītā kusītehi saddhiṃ saṃsandanti samenti; muṭṭhassatino muṭṭhassatīhi saddhiṃ saṃsandanti samenti; duppaññā duppaññehi saddhiṃ saṃsandanti samenti; āraddhavīriyā āraddhavīriyehi saddhiṃ saṃsandanti samenti; upaṭṭhitassatino upaṭṭhitassatīhi saddhiṃ saṃsandanti samenti; paññavanto paññavantehi saddhiṃ saṃsandanti samentīti…pe…. Dvādasamaṃ.

住在沙瓦提……「诸比库!众生依界而聚集、会合。懈怠者与懈怠者一起聚集、会合;失念者与失念者一起聚集、会合;劣慧者与劣慧者一起聚集、会合;精进者与精进者一起聚集、会合;念已现起者与念已现起者一起聚集、会合;有慧者与有慧者一起聚集、会合。」……第十二经。

Dutiyo vaggo. · 第二品

Tassuddānaṃ –

其摄颂——

Sattimā sanidānañca, giñjakāvasathena ca;

七母与有因,以及砖屋;

Hīnādhimutti caṅkamaṃ, sagāthā assaddhasattamaṃ.

下劣意乐与经行,有偈与无信为第七。

Assaddhamūlakā pañca, cattāro ahirikamūlakā;

无信为根本者五,四个以无惭为根本;

Anottappamūlakā tīṇi, duve appassutena ca.

无愧为根本者三,二个以少闻。

Kusītaṃ ekakaṃ vuttaṃ, suttantā tīṇi pañcakā;

懈怠说为一个,经有三个五法;

Bāvīsati vuttā suttā, dutiyo vaggo pavuccatīti.

已说二十二经,称为第二品。

3. Kammapathavaggo

3. 业道品

1. Asamāhitasuttaṃ1. 不定经

§107

住在沙瓦提……诸比库,众生依界而聚集、会合。无信者与无信者一起聚集、会合;无惭者与无惭者一起聚集、会合;无愧者与无愧者一起聚集、会合;不得定者与不得定者一起聚集、会合;劣慧者与劣慧者一起聚集、会合。有信者与有信者一起聚集、会合;有惭者与有惭者一起聚集、会合;有愧者与有愧者一起聚集、会合;得定者与得定者一起聚集、会合;有慧者与有慧者一起聚集、会合。

‘‘Saddhā saddhehi saddhiṃ saṃsandanti samenti; hirimanā hirimanehi saddhiṃ saṃsandanti samenti; ottappino ottappīhi saddhiṃ saṃsandanti samenti; samāhitā samāhitehi saddhiṃ saṃsandanti samenti; paññavanto paññavantehi saddhiṃ saṃsandanti samentī’’ti. Paṭhamaṃ.

有信者与有信者一起聚集、会合;有惭者与有惭者一起聚集、会合;有愧者与有愧者一起聚集、会合;得定者与得定者一起聚集、会合;有慧者与有慧者一起聚集、会合。第一。

2. Dussīlasuttaṃ2. 破戒经

§108

住在沙瓦提……诸比库,众生依界而聚集、会合。无信者与无信者一起聚集、会合;无惭者与无惭者一起聚集、会合;无愧者与无愧者一起聚集、会合;破戒者与破戒者一起聚集、会合;劣慧者与劣慧者一起聚集、会合。

‘‘Saddhā saddhehi saddhiṃ saṃsandanti samenti; hirimanā hirimanehi saddhiṃ saṃsandanti samenti; ottappino ottappīhi saddhiṃ saṃsandanti samenti; sīlavanto sīlavantehi saddhiṃ saṃsandanti samenti; paññavanto paññavantehi saddhiṃ saṃsandanti samentī’’ti. Dutiyaṃ.

有信者与有信者一起聚集、会合;有惭者与有惭者一起聚集、会合;有愧者与有愧者一起聚集、会合;持戒者与持戒者一起聚集、会合;有慧者与有慧者一起聚集、会合。第二。

3. Pañcasikkhāpadasuttaṃ3. 五学处经

§109

Sāvatthiyaṃ viharati…pe… ‘‘dhātusova, bhikkhave, sattā saṃsandanti samenti. Pāṇātipātino pāṇātipātīhi saddhiṃ saṃsandanti samenti; adinnādāyino adinnādāyīhi saddhiṃ saṃsandanti samenti; kāmesumicchācārino kāmesumicchācārīhi saddhiṃ saṃsandanti samenti; musāvādino musāvādīhi saddhiṃ saṃsandanti samenti; surāmerayamajjappamādaṭṭhāyino surāmerayamajjappamādaṭṭhāyīhi saddhiṃ saṃsandanti samenti’’.

住在沙瓦提……诸比库,众生依界而聚集、会合。杀生者与杀生者一起聚集、会合;不与取者与不与取者一起聚集、会合;欲邪行者与欲邪行者一起聚集、会合;妄语者与妄语者一起聚集、会合;放逸之因的诸酒类者与放逸之因的诸酒类者一起聚集、会合。

‘‘Pāṇātipātā paṭiviratā pāṇātipātā paṭiviratehi saddhiṃ saṃsandanti samenti; adinnādānā paṭiviratā adinnādānā paṭiviratehi saddhiṃ saṃsandanti samenti; kāmesumicchācārā paṭiviratā kāmesumicchācārā paṭiviratehi saddhiṃ saṃsandanti samenti; musāvādā paṭiviratā musāvādā paṭiviratehi saddhiṃ saṃsandanti samenti; surāmerayamajjappamādaṭṭhānā paṭiviratā surāmerayamajjappamādaṭṭhānā paṭiviratehi saddhiṃ saṃsandanti samentī’’ti. Tatiyaṃ.

离杀生者与离杀生者一起聚集、会合;离不与取者与离不与取者一起聚集、会合;离欲邪行者与离欲邪行者一起聚集、会合;离妄语者与离妄语者一起聚集、会合;离放逸之因的诸酒类者与离放逸之因的诸酒类者一起聚集、会合。第三。

4. Sattakammapathasuttaṃ4. 七业道经

§110

Sāvatthiyaṃ viharati…pe… ‘‘dhātusova, bhikkhave, sattā saṃsandanti samenti. Pāṇātipātino pāṇātipātīhi saddhiṃ saṃsandanti samenti; adinnādāyino adinnādāyīhi saddhiṃ saṃsandanti samenti; kāmesumicchācārino kāmesumicchācārīhi saddhiṃ saṃsandanti samenti; musāvādino musāvādīhi saddhiṃ saṃsandanti samenti; pisuṇavācā pisuṇavācehi saddhiṃ saṃsandanti samenti; pharusavācā pharusavācehi saddhiṃ saṃsandanti samenti; samphappalāpino samphappalāpīhi saddhiṃ saṃsandanti samenti’’.

住在沙瓦提……诸比库,众生依界而聚集、会合。杀生者与杀生者一起聚集、会合;不与取者与不与取者一起聚集、会合;欲邪行者与欲邪行者一起聚集、会合;妄语者与妄语者一起聚集、会合;两舌者与两舌者一起聚集、会合;粗恶语者与粗恶语者一起聚集、会合;杂秽语者与杂秽语者一起聚集、会合。

‘‘Pāṇātipātā paṭiviratā…pe… adinnādānā paṭiviratā… kāmesumicchācārā paṭiviratā… musāvādā paṭiviratā… pisuṇāya vācāya paṭiviratā pisuṇāya vācāya paṭiviratehi saddhiṃ saṃsandanti samenti; pharusāya vācāya paṭiviratā pharusāya vācāya paṭiviratehi saddhiṃ saṃsandanti samenti; samphappalāpā paṭiviratā samphappalāpā paṭiviratehi saddhiṃ saṃsandanti samentī’’ti. Catutthaṃ.

「离杀生者与离杀生者一起交往、聚会；……离不与取者……离欲邪行者……离妄语者……离两舌者与离两舌者一起交往、聚会；离粗恶语者与离粗恶语者一起交往、聚会；离杂秽语者与离杂秽语者一起交往、聚会。」第四。

5. Dasakammapathasuttaṃ5. 十业道经

§111

Sāvatthiyaṃ viharati…pe… ‘‘dhātusova , bhikkhave, sattā saṃsandanti samenti. Pāṇātipātino pāṇātipātīhi saddhiṃ saṃsandanti samenti; adinnādāyino…pe… kāmesumicchācārino… musāvādino… pisuṇavācā… pharusavācā… samphappalāpino samphappalāpīhi saddhiṃ saṃsandanti samenti; abhijjhāluno abhijjhālūhi saddhiṃ saṃsandanti samenti; byāpannacittā byāpannacittehi saddhiṃ saṃsandanti samenti; micchādiṭṭhikā micchādiṭṭhikehi saddhiṃ saṃsandanti samenti’’.

住在沙瓦提……「诸比库,众生依界而交往、聚会。杀生者与杀生者一起交往、聚会;不与取者……欲邪行者……妄语者……两舌者……粗恶语者……杂秽语者与杂秽语者一起交往、聚会;贪婪者与贪婪者一起交往、聚会;嗔恨心者与嗔恨心者一起交往、聚会;邪见者与邪见者一起交往、聚会。」

‘‘Pāṇātipātā paṭiviratā pāṇātipātā paṭiviratehi saddhiṃ saṃsandanti samenti; adinnādānā paṭiviratā…pe… kāmesumicchācārā paṭiviratā… musāvādā paṭiviratā… pisuṇāya vācāya… pharusāya vācāya… samphappalāpā paṭiviratā samphappalāpā paṭiviratehi saddhiṃ saṃsandanti samenti; anabhijjhāluno anabhijjhālūhi saddhiṃ saṃsandanti samenti; abyāpannacittā abyāpannacittehi saddhiṃ saṃsandanti samenti; sammādiṭṭhikā sammādiṭṭhikehi saddhiṃ saṃsandanti samentī’’ti. Pañcamaṃ.

「离杀生者与离杀生者一起交往、聚会;离不与取者……离欲邪行者……离妄语者……离两舌者……离粗恶语者……离杂秽语者与离杂秽语者一起交往、聚会;不贪婪者与不贪婪者一起交往、聚会;无嗔恨心者与无嗔恨心者一起交往、聚会;正见者与正见者一起交往、聚会。」第五。

6. Aṭṭhaṅgikasuttaṃ6. 八支经

§112

Sāvatthiyaṃ viharati…pe… ‘‘dhātusova, bhikkhave, sattā saṃsandanti samenti. Micchādiṭṭhikā micchādiṭṭhikehi saddhiṃ saṃsandanti samenti; micchāsaṅkappā…pe… micchāvācā… micchākammantā… micchāājīvā… micchāvāyāmā… micchāsatino … micchāsamādhino micchāsamādhīhi saddhiṃ saṃsandanti samenti. Sammādiṭṭhikā sammādiṭṭhikehi saddhiṃ saṃsandanti samenti; sammāsaṅkappā…pe… sammāvācā… sammākammantā… sammāājīvā… sammāvāyāmā… sammāsatino… sammāsamādhino sammāsamādhīhi saddhiṃ saṃsandanti samentī’’ti. Chaṭṭhaṃ.

住在沙瓦提……「诸比库,众生依界而交往、聚会。邪见者与邪见者一起交往、聚会;邪思惟者……邪语者……邪业者……邪命者……邪精进者……邪念者……邪定者与邪定者一起交往、聚会。正见者与正见者一起交往、聚会;正思惟者……正语者……正业者……正命者……正精进者……正念者……正定者与正定者一起交往、聚会。」第六。

7. Dasaṅgasuttaṃ7. 十支经

§113

Sāvatthiyaṃ viharati…pe… ‘‘dhātusova, bhikkhave, sattā saṃsandanti samenti. Micchādiṭṭhikā micchādiṭṭhikehi saddhiṃ saṃsandanti samenti; micchāsaṅkappā…pe… micchāvācā… micchākammantā… micchāājīvā… micchāvāyāmā… micchāsatino … micchāsamādhino micchāsamādhīhi saddhiṃ saṃsandanti samenti; micchāñāṇino micchāñāṇīhi saddhiṃ saṃsandanti samenti; micchāvimuttino micchāvimuttīhi saddhiṃ saṃsandanti samenti’’.

住在沙瓦提……「诸比库,众生依界而交往、聚会。邪见者与邪见者一起交往、聚会;邪思惟者……邪语者……邪业者……邪命者……邪精进者……邪念者……邪定者与邪定者一起交往、聚会;邪智者与邪智者一起交往、聚会;邪解脱者与邪解脱者一起交往、聚会。」

‘‘Sammādiṭṭhikā sammādiṭṭhikehi saddhiṃ saṃsandanti samenti; sammāsaṅkappā…pe… sammāvācā… sammākammantā… sammāājīvā… sammāvāyāmā… sammāsatino… sammāsamādhino… sammāñāṇino sammāñāṇīhi saddhiṃ saṃsandanti samenti; sammāvimuttino sammāvimuttīhi saddhiṃ saṃsandanti samentī’’ti. Sattamaṃ.

「正见者与正见者一起交往、聚会;正思惟者……正语者……正业者……正命者……正精进者……正念者……正定者……正智者与正智者一起交往、聚会;正解脱者与正解脱者一起交往、聚会。」第七。

Sattannaṃ suttantānaṃ uddānaṃ –

七经的摄颂——

Asamāhitaṃ dussīlaṃ, pañca sikkhāpadāni ca;

「不得定、破戒,以及五学处;」

Satta kammapathā vuttā, dasakammapathena ca;

已说七业道,以及十业道;

Chaṭṭhaṃ aṭṭhaṅgiko vutto, dasaṅgena ca sattamaṃ.

第六说八支,第七以十支。

Kammapathavaggo tatiyo. · 业道品第三

4. Catutthavaggo

4. 第四品

1. Catudhātusuttaṃ1. 四界经

§114

Ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme…pe… ‘‘catasso imā, bhikkhave, dhātuyo. Katamā catasso? Pathavīdhātu, āpodhātu, tejodhātu, vāyodhātu – imā kho, bhikkhave, catasso dhātuyo’’ti. Paṭhamaṃ.

一时,世尊住在沙瓦提城揭德林给孤独园……「诸比库,有此四界。哪四种?地界、水界、火界、风界——诸比库,这是四界。」第一经。

2. Pubbesambodhasuttaṃ2. 正觉前经

§115

Sāvatthiyaṃ viharati…pe… ‘‘pubbeva me, bhikkhave, sambodhā anabhisambuddhassa bodhisattasseva sato etadahosi – ‘ko nu kho pathavīdhātuyā assādo, ko ādīnavo, kiṃ nissaraṇaṃ; ko āpodhātuyā assādo, ko ādīnavo, kiṃ nissaraṇaṃ; ko tejodhātuyā assādo, ko ādīnavo, kiṃ nissaraṇaṃ; ko vāyodhātuyā assādo, ko ādīnavo, kiṃ nissaraṇa’’’nti?

住在沙瓦提城……「诸比库,在我正觉之前,当还是未正觉的菩萨时,我这样想:『地界的味是什么,患是什么,出离是什么;水界的味是什么,患是什么,出离是什么;火界的味是什么,患是什么,出离是什么;风界的味是什么,患是什么,出离是什么?』」

‘‘Tassa mayhaṃ, bhikkhave, etadahosi – ‘yaṃ kho pathavīdhātuṃ paṭicca uppajjati sukhaṃ somanassaṃ, ayaṃ pathavīdhātuyā assādo; yaṃ pathavīdhātu aniccā dukkhā vipariṇāmadhammā, ayaṃ pathavīdhātuyā ādīnavo; yo pathavīdhātuyā chandarāgavinayo chandarāgappahānaṃ, idaṃ pathavīdhātuyā nissaraṇaṃ. Yaṃ āpodhātuṃ paṭicca…pe… yaṃ tejodhātuṃ paṭicca…pe… yaṃ vāyodhātuṃ paṭicca uppajjati sukhaṃ somanassaṃ, ayaṃ vāyodhātuyā assādo; yaṃ vāyodhātu aniccā dukkhā vipariṇāmadhammā, ayaṃ vāyodhātuyā ādīnavo; yo vāyodhātuyā chandarāgavinayo chandarāgappahānaṃ, idaṃ vāyodhātuyā nissaraṇaṃ’’’.

「诸比库,我这样想:『缘地界而生起的乐与喜悦,这是地界的味;地界是无常的、苦的、变易法,这是地界的患;对地界调伏欲贪、舍断欲贪,这是地界的出离。缘水界……缘火界……缘风界而生起的乐与喜悦,这是风界的味;风界是无常的、苦的、变易法,这是风界的患;对风界调伏欲贪、舍断欲贪,这是风界的出离。』」

‘‘Yāvakīvañcāhaṃ , bhikkhave, imāsaṃ catunnaṃ dhātūnaṃ evaṃ assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ na abbhaññāsiṃ, neva tāvāhaṃ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya anuttaraṃ sammāsambodhiṃ abhisambuddhoti paccaññāsiṃ.

「诸比库,只要我对此四界的味如实地不如味而了知,患如实地不如患而了知,出离如实地不如出离而了知,诸比库,我就不在含天的世间、含魔的世间、含梵天的世间、含沙门婆罗门的世代、含天人的世代中宣称已证得无上正等正觉。」

‘‘Yato ca khvāhaṃ, bhikkhave, imāsaṃ catunnaṃ dhātūnaṃ evaṃ assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ abbhaññāsiṃ, athāhaṃ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya anuttaraṃ sammāsambodhiṃ abhisambuddhoti paccaññāsiṃ. Ñāṇañca pana me dassanaṃ udapādi – ‘akuppā me vimutti , ayamantimā jāti, natthi dāni punabbhavo’’’ti. Dutiyaṃ.

「诸比库,然而当我对此四界的味如实地如味而了知,患如实地如患而了知,出离如实地如出离而了知时,诸比库,我才在含天的世间、含魔的世间、含梵天的世间、含沙门婆罗门的世代、含天人的世代中宣称已证得无上正等正觉。而且我的智与见生起:『我的解脱不可动摇,这是最后一次生,现在不再有后有。』」第二经。

3. Acariṃsuttaṃ3. 行经

§116

Sāvatthiyaṃ viharati…pe… ‘‘pathavīdhātuyāhaṃ, bhikkhave, assādapariyesanaṃ acariṃ, yo pathavīdhātuyā assādo tadajjhagamaṃ, yāvatā pathavīdhātuyā assādo paññāya me so sudiṭṭho. Pathavīdhātuyāhaṃ, bhikkhave, ādīnavapariyesanaṃ acariṃ, yo pathavīdhātuyā ādīnavo tadajjhagamaṃ , yāvatā pathavīdhātuyā ādīnavo paññāya me so sudiṭṭho. Pathavīdhātuyāhaṃ, bhikkhave, nissaraṇapariyesanaṃ acariṃ, yaṃ pathavīdhātuyā nissaraṇaṃ tadajjhagamaṃ, yāvatā pathavīdhātuyā nissaraṇaṃ paññāya me taṃ sudiṭṭhaṃ’’.

住在沙瓦提……「诸比库,我寻求地界的味,我证得了地界的味,以慧我已善见地界的味之所及。诸比库,我寻求地界的患,我证得了地界的患,以慧我已善见地界的患之所及。诸比库,我寻求地界的出离,我证得了地界的出离,以慧我已善见地界的出离之所及。」

‘‘Āpodhātuyāhaṃ, bhikkhave…pe… tejodhātuyāhaṃ, bhikkhave… vāyodhātuyāhaṃ, bhikkhave, assādapariyesanaṃ acariṃ, yo vāyodhātuyā assādo tadajjhagamaṃ, yāvatā vāyodhātuyā assādo paññāya me so sudiṭṭho. Vāyodhātuyāhaṃ, bhikkhave, ādīnavapariyesanaṃ acariṃ, yo vāyodhātuyā ādīnavo tadajjhagamaṃ, yāvatā vāyodhātuyā ādīnavo paññāya me so sudiṭṭho. Vāyodhātuyāhaṃ, bhikkhave, nissaraṇapariyesanaṃ acariṃ, yaṃ vāyodhātuyā nissaraṇaṃ tadajjhagamaṃ, yāvatā vāyodhātuyā nissaraṇaṃ paññāya me taṃ sudiṭṭhaṃ.

「诸比库,我寻求水界的……诸比库,我寻求火界的……诸比库,我寻求风界的味,我证得了风界的味,以慧我已善见风界的味之所及。诸比库,我寻求风界的患,我证得了风界的患,以慧我已善见风界的患之所及。诸比库,我寻求风界的出离,我证得了风界的出离,以慧我已善见风界的出离之所及。」

‘‘Yāvakīvañcāhaṃ, bhikkhave, imāsaṃ catunnaṃ dhātūnaṃ assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ na abbhaññāsiṃ, neva tāvāhaṃ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya anuttaraṃ sammāsambodhiṃ abhisambuddhoti paccaññāsiṃ.

「诸比库,只要我对这四界的味如味、患如患、出离如出离还未如实证知,诸比库,我就未在含天的世间、含魔的世间、含梵天的世间、含沙门婆罗门的世代、含天人的世代中宣称已证得无上正等正觉。」

‘‘Yato ca khvāhaṃ, bhikkhave, imāsaṃ catunnaṃ dhātūnaṃ assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ abbhaññāsiṃ, athāhaṃ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya anuttaraṃ sammāsambodhiṃ abhisambuddhoti paccaññāsiṃ. Ñāṇañca pana me dassanaṃ udapādi – ‘akuppā me vimutti, ayamantimā jāti, natthi dāni punabbhavo’’’ti. Tatiyaṃ.

「诸比库,然而当我对这四界的味如味、患如患、出离如出离已如实证知时,诸比库,我就在含天的世间、含魔的世间、含梵天的世间、含沙门婆罗门的世代、含天人的世代中宣称已证得无上正等正觉。我生起了智与见——『我的解脱不可动摇,这是最后生,现在不再有后有。』」第三经。

4. Nocedaṃsuttaṃ4. 若不经

§117

Sāvatthiyaṃ viharati…pe… ‘‘no cedaṃ, bhikkhave, pathavīdhātuyā assādo abhavissa, nayidaṃ sattā pathavīdhātuyā sārajjeyyuṃ . Yasmā ca kho, bhikkhave, atthi pathavīdhātuyā assādo, tasmā sattā pathavīdhātuyā sārajjanti. No cedaṃ, bhikkhave, pathavīdhātuyā ādīnavo abhavissa, nayidaṃ sattā pathavīdhātuyā nibbindeyyuṃ. Yasmā ca kho, bhikkhave, atthi pathavīdhātuyā ādīnavo, tasmā sattā pathavīdhātuyā nibbindanti. No cedaṃ, bhikkhave, pathavīdhātuyā nissaraṇaṃ abhavissa, nayidaṃ sattā pathavīdhātuyā nissareyyuṃ. Yasmā ca kho, bhikkhave, atthi pathavīdhātuyā nissaraṇaṃ, tasmā sattā pathavīdhātuyā nissaranti’’.

住在沙瓦提……「诸比库,若地界无味,众生就不会对地界生染。诸比库,因为地界有味,所以众生对地界生染。诸比库,若地界无患,众生就不会对地界厌离。诸比库,因为地界有患,所以众生对地界厌离。诸比库,若地界无出离,众生就不会从地界出离。诸比库,因为地界有出离,所以众生从地界出离。」

‘‘No cedaṃ, bhikkhave, āpodhātuyā assādo abhavissa…pe… no cedaṃ, bhikkhave, tejodhātuyā…pe… no cedaṃ, bhikkhave, vāyodhātuyā assādo abhavissa, nayidaṃ sattā vāyodhātuyā sārajjeyyuṃ. Yasmā ca kho, bhikkhave, atthi vāyodhātuyā assādo, tasmā sattā vāyodhātuyā sārajjanti. No cedaṃ, bhikkhave, vāyodhātuyā ādīnavo abhavissa, nayidaṃ sattā vāyodhātuyā nibbindeyyuṃ. Yasmā ca kho, bhikkhave, atthi vāyodhātuyā ādīnavo, tasmā sattā vāyodhātuyā nibbindanti. No cedaṃ, bhikkhave, vāyodhātuyā nissaraṇaṃ abhavissa, nayidaṃ sattā vāyodhātuyā nissareyyuṃ. Yasmā ca kho, bhikkhave, atthi vāyodhātuyā nissaraṇaṃ, tasmā sattā vāyodhātuyā nissaranti.

「诸比库,若水界无味……诸比库,若火界……诸比库,若风界无味,众生就不会对风界生染。诸比库,因为风界有味,所以众生对风界生染。诸比库,若风界无患,众生就不会对风界厌离。诸比库,因为风界有患,所以众生对风界厌离。诸比库,若风界无出离,众生就不会从风界出离。诸比库,因为风界有出离,所以众生从风界出离。」

‘‘Yāvakīvañcime, bhikkhave, sattā imāsaṃ catunnaṃ dhātūnaṃ assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ na abbhaññaṃsu, neva tāvime bhikkhave, sattā sadevakā lokā samārakā sabrahmakā sassamaṇabrāhmaṇiyā pajāya sadevamanussāya nissaṭā visaṃyuttā vippamuttā vimariyādikatena cetasā vihariṃsu.

「诸比库,只要这些众生对这四界的味如味、患如患、出离如出离还未如实证知,诸比库,这些众生就未从含天的世间、含魔的世间、含梵天的世间、含沙门婆罗门的世代、含天人的世代中出离、离缚、解脱,以离系缚之心而住。」

‘‘Yato ca kho, bhikkhave, sattā imāsaṃ catunnaṃ dhātūnaṃ assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ abbhaññaṃsu, atha, bhikkhave, sattā sadevakā lokā samārakā sabrahmakā sassamaṇabrāhmaṇiyā pajāya sadevamanussāya nissaṭā visaṃyuttā vippamuttā vimariyādikatena cetasā viharantī’’ti. Catutthaṃ.

「诸比库,然而当众生对这四界的味如味、患如患、出离如出离已如实证知时,诸比库,众生就从含天的世间、含魔的世间、含梵天的世间、含沙门婆罗门的世代、含天人的世代中出离、离缚、解脱,以离系缚之心而住。」第四经。

5. Ekantadukkhasuttaṃ5. 一向苦经

§118

Sāvatthiyaṃ viharati…pe… ‘‘pathavīdhātu ce hidaṃ, bhikkhave, ekantadukkhā abhavissa dukkhānupatitā dukkhāvakkantā anavakkantā sukhena, nayidaṃ sattā pathavīdhātuyā sārajjeyyuṃ. Yasmā ca kho, bhikkhave, pathavīdhātu sukhā sukhānupatitā sukhāvakkantā anavakkantā dukkhena, tasmā sattā pathavīdhātuyā sārajjanti’’.

住在沙瓦提……「诸比库,若此地界是一向苦的,随苦的,被苦所侵入的,不被乐所侵入的,则众生不会对地界生染。诸比库,因为地界是乐的,随乐的,被乐所侵入的,不被苦所侵入的,所以众生对地界生染。」

‘‘Āpodhātu ce hidaṃ, bhikkhave…pe… tejodhātu ce hidaṃ, bhikkhave… vāyodhātu ce hidaṃ, bhikkhave, ekantadukkhā abhavissa dukkhānupatitā dukkhāvakkantā anavakkantā sukhena, nayidaṃ sattā vāyodhātuyā sārajjeyyuṃ. Yasmā ca kho, bhikkhave, vāyodhātu sukhā sukhānupatitā sukhāvakkantā anavakkantā dukkhena, tasmā sattā vāyodhātuyā sārajjanti.

「诸比库,若此水界……诸比库,若此火界……诸比库,若此风界是一向苦的,随苦的,被苦所侵入的,不被乐所侵入的,则众生不会对风界生染。诸比库,因为风界是乐的,随乐的,被乐所侵入的,不被苦所侵入的,所以众生对风界生染。」

‘‘Pathavīdhātu ce hidaṃ, bhikkhave, ekantasukhā abhavissa sukhānupatitā sukhāvakkantā anavakkantā dukkhena, nayidaṃ sattā pathavīdhātuyā nibbindeyyuṃ. Yasmā ca kho, bhikkhave, pathavīdhātu dukkhā dukkhānupatitā dukkhāvakkantā anavakkantā sukhena, tasmā sattā pathavīdhātuyā nibbindanti.

「诸比库,若此地界是一向乐的,随乐的,被乐所侵入的,不被苦所侵入的,则众生不会对地界厌离。诸比库,因为地界是苦的,随苦的,被苦所侵入的,不被乐所侵入的,所以众生对地界厌离。」

‘‘Āpodhātu ce hidaṃ, bhikkhave…pe… tejodhātu ce hidaṃ, bhikkhave… vāyodhātu ce hidaṃ, bhikkhave, ekantasukhā abhavissa sukhānupatitā sukhāvakkantā anavakkantā dukkhena, nayidaṃ sattā vāyodhātuyā nibbindeyyuṃ. Yasmā ca kho, bhikkhave, vāyodhātu dukkhā dukkhānupatitā dukkhāvakkantā anavakkantā sukhena, tasmā sattā vāyodhātuyā nibbindantī’’ti. Pañcamaṃ.

「诸比库,若此水界……诸比库,若此火界……诸比库,若此风界是一向乐的,随乐的,被乐所侵入的,不被苦所侵入的,则众生不会对风界厌离。诸比库,因为风界是苦的,随苦的,被苦所侵入的,不被乐所侵入的,所以众生对风界厌离。」第五。

6. Abhinandasuttaṃ6. 欢喜经

§119

Sāvatthiyaṃ viharati…pe… ‘‘yo, bhikkhave, pathavīdhātuṃ abhinandati, dukkhaṃ so abhinandati. Yo dukkhaṃ abhinandati, aparimutto so dukkhasmāti vadāmi. Yo āpodhātuṃ abhinandati…pe… yo tejodhātuṃ… yo vāyodhātuṃ abhinandati, dukkhaṃ so abhinandati. Yo dukkhaṃ abhinandati, aparimutto so dukkhasmāti vadāmi’’.

住在沙瓦提……「诸比库,凡欢喜地界者,他即欢喜苦。凡欢喜苦者,我说他未解脱苦。凡欢喜水界者……凡欢喜火界者……凡欢喜风界者,他即欢喜苦。凡欢喜苦者,我说他未解脱苦。」

‘‘Yo ca kho, bhikkhave, pathavīdhātuṃ nābhinandati, dukkhaṃ so nābhinandati. Yo dukkhaṃ nābhinandati, parimutto so dukkhasmāti vadāmi. Yo āpodhātuṃ…pe… yo tejodhātuṃ… yo vāyodhātuṃ nābhinandati, dukkhaṃ so nābhinandati. Yo dukkhaṃ nābhinandati, parimutto so dukkhasmāti vadāmī’’ti. Chaṭṭhaṃ.

「诸比库,凡不欢喜地界者,他即不欢喜苦。凡不欢喜苦者,我说他已解脱苦。凡不欢喜水界者……凡不欢喜火界者……凡不欢喜风界者,他即不欢喜苦。凡不欢喜苦者,我说他已解脱苦。」第六。

7. Uppādasuttaṃ7. 生起经

§120

Sāvatthiyaṃ viharati…pe… ‘‘yo, bhikkhave, pathavīdhātuyā uppādo ṭhiti abhinibbatti pātubhāvo, dukkhasseso uppādo rogānaṃ ṭhiti jarāmaraṇassa pātubhāvo. Yo āpodhātuyā…pe… yo tejodhātuyā… yo vāyodhātuyā uppādo ṭhiti abhinibbatti pātubhāvo, dukkhasseso uppādo rogānaṃ ṭhiti jarāmaraṇassa pātubhāvo’’.

住在沙瓦提……「诸比库,凡地界的生起、住立、再生、显现,即是苦的生起、诸病的住立、老死的显现。凡水界的……凡火界的……凡风界的生起、住立、再生、显现,即是苦的生起、诸病的住立、老死的显现。」

‘‘Yo ca kho, bhikkhave, pathavīdhātuyā nirodho vūpasamo atthaṅgamo, dukkhasseso nirodho rogānaṃ vūpasamo jarāmaraṇassa atthaṅgamo. Yo āpodhātuyā…pe… yo tejodhātuyā… yo vāyodhātuyā nirodho vūpasamo atthaṅgamo, dukkhasseso nirodho rogānaṃ vūpasamo jarāmaraṇassa atthaṅgamo’’ti. Sattamaṃ.

「诸比库,凡地界的灭、止息、消失,即是苦的灭、诸病的止息、老死的消失。凡水界的……凡火界的……凡风界的灭、止息、消失,即是苦的灭、诸病的止息、老死的消失。」第七。

8. Samaṇabrāhmaṇasuttaṃ8. 沙门婆罗门经

§121

Sāvatthiyaṃ viharati…pe… ‘‘catasso imā, bhikkhave, dhātuyo. Katamā catasso? Pathavīdhātu, āpodhātu, tejodhātu, vāyodhātu. Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā imāsaṃ catunnaṃ dhātūnaṃ assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānanti, na me te, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā brāhmaṇesu vā brāhmaṇasammatā; na ca pana te āyasmanto sāmaññatthaṃ vā brahmaññatthaṃ vā diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharanti’’.

住在沙瓦提……诸比库,这些是四界。哪四种?地界、水界、火界、风界。诸比库,凡任何沙门或婆罗门不如实了知这四界的味、患、离,诸比库,我不认为他们是沙门中的沙门、婆罗门中的婆罗门;那些具寿也不能于现法中以自己的证智实证、具足而住沙门义或婆罗门义。

‘‘Ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā imāsaṃ catunnaṃ dhātūnaṃ assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānanti , te ca kho me, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu ceva samaṇasammatā brāhmaṇesu ca brāhmaṇasammatā; te ca panāyasmanto sāmaññatthañca brahmaññatthañca diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharantī’’ti. Aṭṭhamaṃ.

诸比库,凡任何沙门或婆罗门如实了知这四界的味、患、离,诸比库,我认为他们是沙门中的沙门、婆罗门中的婆罗门;那些具寿也于现法中以自己的证智实证、具足而住沙门义与婆罗门义。第八经。

9. Dutiyasamaṇabrāhmaṇasuttaṃ9. 第二沙门婆罗门经

§122

Sāvatthiyaṃ viharati…pe… ‘‘catasso imā, bhikkhave, dhātuyo. Katamā catasso? Pathavīdhātu, āpodhātu, tejodhātu, vāyodhātu. Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā imāsaṃ catunnaṃ dhātūnaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānanti…pe… pajānanti…pe… sayaṃ abhiññā sacchikatvā upasampajja viharantī’’ti. Navamaṃ.

住在沙瓦提……诸比库,这些是四界。哪四种?地界、水界、火界、风界。诸比库,凡任何沙门或婆罗门不如实了知这四界的集、灭、味、患、离……了知……以自己的证智实证、具足而住。第九经。

10. Tatiyasamaṇabrāhmaṇasuttaṃ10. 第三沙门婆罗门经

§123

Sāvatthiyaṃ viharati…pe… ‘‘ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā pathavīdhātuṃ nappajānanti, pathavīdhātusamudayaṃ nappajānanti, pathavīdhātunirodhaṃ nappajānanti, pathavīdhātunirodhagāminiṃ paṭipadaṃ nappajānanti…pe… āpodhātuṃ nappajānanti… tejodhātuṃ nappajānanti… vāyodhātuṃ nappajānanti, vāyodhātusamudayaṃ nappajānanti, vāyodhātunirodhaṃ nappajānanti, vāyodhātunirodhagāminiṃ paṭipadaṃ nappajānanti, na me te, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā brāhmaṇesu vā brāhmaṇasammatā; na ca pana te āyasmanto sāmaññatthaṃ vā brahmaññatthaṃ vā diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharanti’’.

住在沙瓦提……诸比库,凡任何沙门或婆罗门不了知地界、不了知地界集、不了知地界灭、不了知导向地界灭的道……不了知水界……不了知火界……不了知风界、不了知风界集、不了知风界灭、不了知导向风界灭的道,诸比库,我不认为他们是沙门中的沙门、婆罗门中的婆罗门;那些具寿也不能于现法中以自己的证智实证、具足而住沙门义或婆罗门义。

‘‘Ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā pathavīdhātuṃ pajānanti, pathavīdhātusamudayaṃ pajānanti, pathavīdhātunirodhaṃ pajānanti, pathavīdhātunirodhagāminiṃ paṭipadaṃ pajānanti… ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā…pe… āpodhātuṃ pajānanti… tejodhātuṃ pajānanti… vāyodhātuṃ pajānanti, vāyodhātusamudayaṃ pajānanti, vāyodhātunirodhaṃ pajānanti, vāyodhātunirodhagāminiṃ paṭipadaṃ pajānanti, te ca kho me, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu ceva samaṇasammatā brāhmaṇesu ca brāhmaṇasammatā; te ca panāyasmanto sāmaññatthañca brahmaññatthañca diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharantī’’ti. Dasamaṃ.

诸比库,凡任何沙门或婆罗门了知地界、了知地界集、了知地界灭、了知导向地界灭的道……诸比库,凡任何沙门或婆罗门……了知水界……了知火界……了知风界、了知风界集、了知风界灭、了知导向风界灭的道,诸比库,我认为他们是沙门中的沙门、婆罗门中的婆罗门;那些具寿也于现法中以自己的证智实证、具足而住沙门义与婆罗门义。第十经。

Catuttho vaggo. · 第四品

Tassuddānaṃ –

其摄颂——

Catasso pubbe acariṃ, nocedañca dukkhena ca;

四种、以前、我行,若不与苦,

Abhinandañca uppādo, tayo samaṇabrāhmaṇāti.

欢喜与生起,三种沙门婆罗门。

Dhātusaṃyuttaṃ samattaṃ. · 界相应完