18. Maggapaccayo · 18. Maggapaccayo
18. Maggapaccayo十八、道缘
Dvādasa maggaṅgāni maggapaccayo sammādiṭṭhi sammāsaṅkappo sammā vācā sammākammanto sammāājīvo sammāvāyāmo sammāsati sammāsamādhi micchādiṭṭhi micchāsaṅkappo micchāvāyāmo micchāsamādhi. Sesā micchāvācā micchākammanto micchāājīvoti tayo dhammā visuṃ cetasikadhammā na honti. Musāvādādivasena pavattānaṃ catunnaṃ akusalakhandhānaṃ nāmaṃ. Tasmā te maggapaccaye visuṃ na gahitāti. Sabbe sahetukā citta cetasikadhammā ca sahetukacittasaha jātā rūpadhammā ca tassa paccayuppannā.
十二因缘之道支包括缘起正见、正思惟、正语、正业、正命、正精进、正念、正定。其中，邪见、邪思惟、邪精进、邪定，还有余余邪语、邪业、邪命这三法，不属于清净之心法，乃是以妄语等为因缘而起的四种不善蕴的名相。因之，这些为因缘时，不生清净。诸行对境产生依止的心及心所，与依止此心共生的色法，皆由此因缘而生起。
Kenaṭṭhena maggoti. Sugatiduggatinibbāna disādesasampā panaṭṭhena maggo. Sammādiṭṭhiādikāni hi aṭṭha sammāmaggaṅgāni sugati disādesañca nibbānadisādesañca sampāpanatthāya saṃvattanti. Cattāri micchāmaggaṅgāni duggatidisādesaṃ sampāpanatthāya saṃvattantīti.
何谓道？乃通达善趣、恶趣与涅槃境界的法。正见等八正道，乃是通达善趣与涅槃境界的具因，因此出现。四种邪道正是为达于恶趣境界而起。
Tattha jhānapaccayo ārammaṇe cittaṃ ujuṃ karoti, thiraṃ karoti, appanāpattaṃ karoti. Appanāpattaṃ nāma gambhīre udake pakkhitto macchoviya kasiṇanimittādike nimittārammaṇe anupaviṭṭhaṃ cittaṃ pavuccati. Maggapaccayo vaṭṭapathe cetanākammaṃ vivaṭṭapathe bhāvanākammaṃ ujuṃ karoti, thiraṃ karoti, kammapathapattaṃ karoti, vuddhiṃ viruḷhiṃ vepullaṃ karoti, bhūmantarapattaṃ karoti. Aya metesaṃ dvinnaṃ paccayānaṃ viseso.
其中心定之因，令心正直坚定，得入安止。所谓入安止者，指心不散乱，聚集于深水之中，宛若鱼儿处于水中相对安稳的境界，以某种遍（净相）为因缘，令心专注不散。道之因缘如轮之轨道，令意志行为如轨道上之车轮，正直坚定，步步增进，繁盛充满，行至不同地次。此即此两种因缘之殊异。
Tattha kammapathapattaṃ nāma pāṇātipātādīnaṃ kusalākusala kammānaṃ aṅgapāripūriyā paṭisandhijanane samatthabhāvasaṅkhātaṃ kammagatiṃ pattaṃ cetanākammaṃ. Bhūmantarapattaṃ nāma bhāvanānukkamena kāma bhūmito paṭṭhāya yāva lokuttarabhūmiyā ekasmiṃiriyāpathepi uparūparibhūmiṃ pattaṃ bhāvanākammaṃ. Ayañca attho jhānapaccaye vuttanayena sammādiṭṭhiādikānaṃ maggaṅgadhammānaṃ visuṃ visuṃ sabhāva lakkhaṇehi dīpetabboti. Maggapaccayadīpanā niṭṭhitā.
所谓行为轨道，指对杀生等善恶业的身业因缘所依，得以转生生生不息的业行轨迹。所谓地次轨道，是指依从修习，继承由欲界地一直至出世间地的各界，依止于相应业行而生的地次轨迹。依此义理解说心定之因，即是正见等道支诸法的普遍显现，须以其自然特征予以阐明。至此，关于道之因缘之释已圆满。