Dhammarucinikāyuppatti · Dhammarucinikāyuppatti
Dhammarucinikāyuppatti法喜部的起源
Tadā ca rājā abhayagirivāsīsuyeva bhikkhūsu visesato pasanno hutvā teyeva catūhi paccayehi pavāretvā paggaṇhāti, rājamahāmattādayopi abhiññātā abhiññātā bahū janā tasmiñca ārāme aññattha ca bahū āvāse katvā tesaṃ denti. Evaṃ abhayagirivāsino bhikkhū bahūnaṃ abhiññātajanānaṃ sakkatā ceva honti pūjitā ca mānitā ca. Puna ca abhayagirivāsino bahalamassutissattherādayoindiyaraṭṭhato āgataṃ vajjiputtakagaṇapariyāpannassa dhammarucinikāyassa dhammavinayabhūtaṃ sakkatabhāsāropitaṃ abhinavampi piṭakaṃ sampaṭicchanti , tena tepi dhammarucinikāyikā nāma ahesuṃ. Idaṃ sīhaḷadīpe sāsanaparihāniyā dutiyaṃ kāraṇaṃ.
当时，这位国王对住在阿巴哈吉里山的比库们特别欢喜，因种种缘故而禁止他们，且接受了他们的建议。国王、大臣等人亦得此灵知通，了解到许多人住在该丛林道场里，也在别处许多住所安排比库们，给予供养。如此，阿巴哈吉里山上的比库们，因许多已具灵知通的人而享有保护，受人尊敬与敬重。又阿巴哈吉里山上的长老比库摩擦迦提那等，来自印度国，遍访众多部族中瓦耶子族所拥护的讲法淳厚之律仪集，承袭有法相承，得到新修订的藏经；因此他们也被称为“讲法淳厚者”。这是锡兰（斯里兰卡）佛教瓦解的第二个原因。