Marammaraṭṭhikabhāvakathā · Marammaraṭṭhikabhāvakathā
Marammaraṭṭhikabhāvakathā关于缅甸国人身份的论述
Ekacce pana marammaraṭṭhikā ‘‘ācariyabuddhaghoso marammaraṭṭhe sathuṃ nāma nagarato sīhaḷadīpaṃ gantvā saṅgahaṭṭhakathāyo akāsī’’ti vadanti. Taṃ dhammānandena anujānitvā ‘‘tampi thokaṃ yuttisampannaṃ, ahaṃ evaṃ saddahāmi ‘buddhaghoso dakkhiṇaindiyaraṭṭhe telaṅgajātiko’ti, telaṅgajātikā ca bahū janā marammaraṭṭhe ca indocina raṭṭhe ca gantvā vasanti, talhiṅa? Iti vohāro ca tatoyeva telaṅgapadato uppanno. Tathā ‘buddhaghoso aṭṭhakathāyo katvā sīhaḷadīpato marammaraṭṭhaṃ gantvā pacchimabhāge tattheva vasī’tipi gahetuṃ sakkā, tassa hi ganthā marammaraṭṭhe sīhaḷaraṭṭhatopi surakkhitatarā hontī’’ti ca vatvā patiṭṭhāpitaṃ.
有些人说，马挽国的《木槿国师注疏》称『老师佛音者，于木槿国自城至锡兰岛间作集注』。对于此，法喜知晓后，指出『这也是合乎理据的一部分，我就这样坚信「佛音来自南印度之木槿国」』。而称为木槿国者，许多人来自木槿国与印度中国诸国居住，于此因缘关系，所以词汇也是从木槿语演变而来。如此，所谓『佛音注疏完成于锡兰岛，曾经到访木槿国并居住于其西部』，亦可采信。因为此版本在木槿国和锡兰国都更受保护。这样说完而建立了此说法。