Sāgaliyanikāyuppatti · Sāgaliyanikāyuppatti
Sāgaliyanikāyuppatti萨嘎利亚部的起源
Punapi te abhayagirivāsino goṭhābhayarañño kāle (797-810-bu-va) vetullavādaṃ tatheva dassenti. Tadā pana tesu ussiliyātisso nāma mahāthero vohārakatissarājakāle vetullavādīnaṃ bhikkhūnaṃ kataniggahaṃ sutvā ‘‘vicāraṇasampannassa rañño samaye tatheva bhaveyya, na bhaddakameta’’nti cintetvā ‘‘na mayaṃ tehi ekato homā’’ti tisatamatte bhikkhū gahetvā dakkhiṇagirivihāraṃ gantvā dhammarucinikāyato visuṃ hutvā vasi. Tesu sāgalo nāma mahāthero tattheva dakkhiṇagirimhi vasanto āgamabyākhyānamakāsi. Tato paṭṭhāya taṃ theramārabbha tassantevāsino sāgaliyā nāma ahesuṃ. Tesampi vādo pacchā mahāsenarājakāle jetavanavihāre patthari .
又有居于无畏山的果德玛无畏王时期（第797-810年佛历）之比库，依然展示著破戒论者的言说。彼时，有位名为乌斯西利耶阿提瑟婆罗的大长老，于婆罗王统治之际，闻知破戒论比库所造之事，心生忧虑，谓之『国王在位时，若行此事，反不善』。于是他思惟『吾等不可与彼等同处』，于是选取三百比库，前往南山寺，焚香净身、居住。其间，有位名为萨伽罗的大长老，亦住南山，作了来经教义之解释。由此起始，尊者萨伽罗着手指导该僧众。此等主张，后来传至大臣王（Mahāsena王）时期，于揭德林僧院广泛流传。