11. Upādānagocchakaṃ11. 取结合类

342 段 · CSCD 巴利原典

69. Upādānadukaṃ

69. 取之二法

1. Paṭiccavāro

1. 缘品

1. Paccayānulomaṃ

1. 顺缘

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§1

Upādānaṃ dhammaṃ paṭicca upādāno dhammo uppajjati hetupaccayā – diṭṭhupādānaṃ paṭicca kāmupādānaṃ, kāmupādānaṃ paṭicca diṭṭhupādānaṃ , sīlabbatupādānaṃ paṭicca kāmupādānaṃ, kāmupādānaṃ paṭicca sīlabbatupādānaṃ, attavādupādānaṃ paṭicca kāmupādānaṃ, kāmupādānaṃ paṭicca attavādupādānaṃ. (1)

缘取法,取法生起,以因缘——缘见取而欲取生起,缘欲取而见取生起,缘戒禁取而欲取生起,缘欲取而戒禁取生起,缘我论取而欲取生起,缘欲取而我论取生起。(1)

Upādānaṃ dhammaṃ paṭicca noupādāno dhammo uppajjati hetupaccayā – upādāne paṭicca sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ. (2)

缘取法,非取法生起,以因缘——缘诸取而相应诸蕴及心等起色生起。(2)

Upādānaṃ dhammaṃ paṭicca upādāno ca noupādāno ca dhammā uppajjanti hetupaccayā – diṭṭhupādānaṃ paṭicca kāmupādānaṃ sampayuttakā ca khandhā cittasamuṭṭhānañca rūpaṃ, kāmupādānaṃ…pe… (sabbaṃ cakkaṃ kātabbaṃ). (3)

缘取法,取与非取诸法生起,以因缘——缘见取而欲取及相应诸蕴与心等起色生起,缘欲取……(应作全轮)。(3)

§2

Noupādānaṃ dhammaṃ paṭicca noupādāno dhammo uppajjati hetupaccayā – noupādānaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe noupādānaṃ ekaṃ khandhaṃ paṭicca tayo khandhā kaṭattā ca rūpaṃ…pe… dve khandhe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. (1)

缘非取法,非取法生起,以因缘——缘非取之一蕴而三蕴及心等起色生起……二蕴……于结生刹那,缘非取之一蕴而三蕴及业生色生起……二蕴……缘诸蕴而有所依,缘所依而诸蕴,一大种……缘诸大种而心等起色、业生色、所依色生起。(1)

Noupādānaṃ dhammaṃ paṭicca upādāno dhammo uppajjati hetupaccayā – noupādāne khandhe paṭicca upādānā. (2)

非取法缘取法生起,因缘——非取诸蕴缘诸取。(2)

Noupādānaṃ dhammaṃ paṭicca upādāno ca noupādāno ca dhammā uppajjanti hetupaccayā – noupādānaṃ ekaṃ khandhaṃ paṭicca tayo khandhā upādānā ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe paṭicca dve khandhā upādānā ca cittasamuṭṭhānañca rūpaṃ. (3)

非取法缘取与非取诸法生起,因缘——非取一蕴缘三蕴为取及心等起色……乃至……二蕴缘二蕴为取及心等起色。(3)

§3

Upādānañca noupādānañca dhammaṃ paṭicca upādāno dhammo uppajjati hetupaccayā – diṭṭhupādānañca sampayuttake ca khandhe paṭicca kāmupādānaṃ (sabbe cakkā kātabbā). (1)

取与非取法缘取法生起,因缘——见取及相应诸蕴缘欲取(应作一切轮)。(1)

Upādānañca noupādānañca dhammaṃ paṭicca noupādāno dhammo uppajjati hetupaccayā – noupādānaṃ ekaṃ khandhañca upādānañca paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ, dve khandhe ca…pe… upādānañca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

取与非取法缘非取法生起,因缘——非取一蕴及取缘三蕴及心等起色,二蕴及……乃至……取及诸大种缘心等起色。(2)

Upādānañca noupādānañca dhammaṃ paṭicca upādāno ca noupādāno ca dhammā uppajjanti hetupaccayā – noupādānaṃ ekaṃ khandhañca diṭṭhupādānañca paṭicca tayo khandhā kāmupādānañca cittasamuṭṭhānaṃ rūpaṃ, dve khandhe ca…pe… (cakkaṃ kātabbaṃ). (3)

取与非取法缘取与非取诸法生起,因缘——非取一蕴及见取缘三蕴为欲取及心等起色,二蕴及……乃至……(应作轮)。(3)

Ārammaṇapaccayo所缘缘

§4

Upādānaṃ dhammaṃ paṭicca upādāno dhammo uppajjati ārammaṇapaccayā (navapi pañhā kātabbā, rūpaṃ chaḍḍetabbaṃ).

取法缘取法生起,所缘缘(应作九问,应舍色)。

1. Paccayānulomaṃ

1. 缘顺

2. Saṅkhyāvāro2. 计数品

§5

Hetuyā nava, ārammaṇe nava, adhipatiyā nava (sabbattha nava), vipāke ekaṃ…pe… avigate nava.

因中九,所缘中九,增上中九(一切处九),果报中一……乃至……不离去中九。

2. Paccayapaccanīyaṃ

2. 缘与所缘

1. Vibhaṅgavāro

1. 分别论论

Nahetupaccayo非因缘

§6

Noupādānaṃ dhammaṃ paṭicca noupādāno dhammo uppajjati nahetupaccayā – ahetukaṃ noupādānaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ; bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ…pe… vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

缘非执取法,非执取法生起,非因缘——无因的非执取一蕴,缘三蕴及心生色……(中略)……二蕴……(中略)……无因结生刹那……(中略)……缘诸蕴而有所依,缘所依而有诸蕴,一大种……(中略)……缘诸大种而有心生色、业生色、食生色;外……食生……时节生……无想有情……(中略)……缘与疑俱行、与掉举俱行的诸蕴而有与疑俱行、与掉举俱行的痴。(1)

Naārammaṇapaccayādi非所缘缘等

§7

Upādānaṃ dhammaṃ paṭicca noupādāno dhammo uppajjati naārammaṇapaccayā – upādāne paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

缘执取法,非执取法生起,非所缘缘——缘执取而有心生色。(1)

Noupādānaṃ dhammaṃ paṭicca noupādāno dhammo uppajjati naārammaṇapaccayā – noupādāne khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe noupādāne khandhe paṭicca kaṭattārūpaṃ, khandhe paṭicca vatthu, ekaṃ mahābhūtaṃ…pe… (yāva asaññasattā). (1)

缘非执取法,非执取法生起,非所缘缘——缘非执取诸蕴而有心生色;结生刹那,缘非执取诸蕴而有业生色,缘诸蕴而有所依,一大种……(中略)……(乃至无想有情)。(1)

Upādānañca noupādānaṃ ca dhammaṃ paṭicca noupādāno dhammo uppajjati naārammaṇapaccayā – upādāne ca sampayuttake ca khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ, upādāne ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

缘执取及非执取法,非执取法生起,非所缘缘——缘执取及相应诸蕴而有心生色,缘执取及诸大种而有心生色。(1)

Naadhipatipaccayā… naanantarapaccayā…pe… naupanissayapaccayā.

非增上缘……非无间缘……(中略)……非亲依止缘。

Napurejātapaccayo非前生缘

§8

Upādānaṃ dhammaṃ paṭicca upādāno dhammo uppajjati napurejātapaccayā – arūpe attavādupādānaṃ paṭicca kāmupādānaṃ, kāmupādānaṃ paṭicca attavādupādānaṃ. (1)

缘执取法,执取法生起,非前生缘——于无色界,缘身见执取而有欲执取,缘欲执取而有身见执取。(1)

Upādānaṃ dhammaṃ paṭicca noupādāno dhammo uppajjati napurejātapaccayā – arūpe upādāne paṭicca sampayuttakā khandhā, upādāne paṭicca cittasamuṭṭhānaṃ rūpaṃ (saṃkhittaṃ, navapi pañhā arūpe dve upādānā).

缘取法,非取法不生起,非前生缘——缘无色的取,俱生诸蕴;缘取,心等起色(简略,九问在无色的二取)。

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro

2. 数分

Suddhaṃ纯

§9

Nahetuyā ekaṃ, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi…pe… naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme tīṇi, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte nava, nonatthiyā tīṇi, novigate tīṇi.

非因一,非所缘三,非增上九,非无间三……(中略)……非亲依止三,非前生九,非后生九,非习行九,非业三,非果报九,非食一,非根一,非禅那一,非道一,非俱生三,非不相应九,非无有三,非离去三。

3. Paccayānulomapaccanīyaṃ

3. 缘顺所缘

§10

Hetupaccayā naārammaṇe tīṇi, naadhipatiyā nava…pe… naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme tīṇi, navipāke nava, nasampayutte tīṇi, navippayutte nava, nonatthiyā tīṇi, novigate tīṇi.

因缘非所缘三,非增上九……(中略)……非亲依止三,非前生九,非后生九,非习行九,非业三,非果报九,非俱生三,非不相应九,非无有三,非离去三。

4. Paccayapaccanīyānulomaṃ

4. 缘所缘顺

§11

Nahetupaccayā ārammaṇe ekaṃ (sabbattha ekaṃ), magge ekaṃ…pe… avigate ekaṃ.

非因缘所缘一(一切处一),道一……(中略)……离去一。

2. Sahajātavāro

2. 俱生品

(Sahajātavāro paṭiccavārasadiso vibhajantena diṭṭhupādānaṃ ‘‘sahajātaṃ kāmupādāna’’nti kātabbaṃ.)

(俱生品与缘品相似,分别论时应作「见取是俱生的欲取」。)

3. Paccayavāro

3. 缘品

1-4. Paccayānulomādi

1-4. 缘顺等

Hetupaccayo因缘

§12

Upādānaṃ dhammaṃ paccayā upādāno dhammo uppajjati hetupaccayā – diṭṭhupādānaṃ paccayā kāmupādānaṃ… tīṇi (paṭiccasadisā).

缘取法,取法生起,因缘——缘见取,欲取……三(与缘相似)。

Noupādānaṃ dhammaṃ paccayā noupādāno dhammo uppajjati hetupaccayā – noupādānaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… khandhe paccayā vatthu…pe… (yāva ajjhattikā mahābhūtā) vatthuṃ paccayā noupādānā khandhā. (1)

缘非取法,非取法生起,因缘——缘非取一蕴,三蕴与心等起色……乃至……二蕴……乃至……结生刹那……乃至……缘诸蕴,有所依……乃至……(直至内大种)缘所依,非取诸蕴。(1)

Noupādānaṃ dhammaṃ paccayā upādāno dhammo uppajjati hetupaccayā – noupādāne khandhe paccayā upādānā, vatthuṃ paccayā upādānā. (2)

缘非取法,取法生起,因缘——缘非取诸蕴,诸取;缘所依,诸取。(2)

Noupādānaṃ dhammaṃ paccayā upādāno ca noupādāno ca dhammā uppajjanti hetupaccayā – noupādānaṃ ekaṃ khandhaṃ paccayā tayo khandhā upādānā ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… vatthuṃ paccayā upādānā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ, vatthuṃ paccayā upādānā sampayuttakā ca khandhā. (3)

缘非取法,取与非取诸法生起,因缘——缘非取一蕴,三蕴是取与心等起色……乃至……二蕴……乃至……缘所依,诸取;缘诸大种,心等起色;缘所依,诸取相应蕴。(3)

§13

Upādānañca noupādānañca dhammaṃ paccayā upādāno dhammo uppajjati hetupaccayā – diṭṭhupādānañca sampayuttake ca khandhe paccayā kāmupādānaṃ, kāmupādānañca sampayuttake ca khandhe paccayā diṭṭhupādānaṃ (cakkaṃ kātabbaṃ). Diṭṭhupādānañca vatthuñca paccayā kāmupādānaṃ (cakkaṃ kātabbaṃ). (1)

以取与非取法为缘，取法生起，因缘——以见取及相应诸蕴为缘，欲取；以欲取及相应诸蕴为缘，见取（应作轮转）。以见取及所依为缘，欲取（应作轮转）。（1）

Upādānañca noupādānañca dhammaṃ paccayā noupādāno dhammo uppajjati hetupaccayā – noupādānaṃ ekaṃ khandhañca upādānañca paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe ca…pe… (cakkaṃ kātabbaṃ). Upādāne ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ, upādānañca vatthuñca paccayā noupādānā khandhā. (2)

以取与非取法为缘，非取法生起，因缘——以非取一蕴及取为缘，三蕴及心等起色……乃至……二蕴及……（应作轮转）。以取及诸大种为缘，心等起色；以取及所依为缘，非取诸蕴。（2）

Upādānañca noupādānañca dhammaṃ paccayā upādāno ca noupādāno ca dhammā uppajjanti hetupaccayā – noupādānaṃ ekaṃ khandhañca diṭṭhupādānañca paccayā tayo khandhā kāmupādānaṃ cittasamuṭṭhānañca rūpaṃ…pe… (cakkaṃ). Diṭṭhupādānañca vatthuñca paccayā kāmupādānaṃ sampayuttakā ca khandhā…pe… (cakkaṃ). (3)

以取与非取法为缘，取与非取法生起，因缘——以非取一蕴及见取为缘，三蕴、欲取及心等起色……乃至……（轮转）。以见取及所依为缘，欲取相应诸蕴……乃至……（轮转）。（3）

Ārammaṇapaccayā… (ārammaṇe noupādānamūlake pañcāyatanañca vatthuñca kātabbā).

所缘缘……（于所缘，应作非取根五处及所依）。

Hetuyā nava, ārammaṇe nava, adhipatiyā nava (sabbattha nava), vipāke ekaṃ…pe… avigate nava.

于因九，于所缘九，于增上九（一切处九），于果报一……乃至……于不去九。

Anulomaṃ. · 顺

§14

Noupādānaṃ dhammaṃ paccayā noupādāno dhammo uppajjati nahetupaccayā – ahetukaṃ noupādānaṃ ekaṃ khandhaṃ paccayā…pe… ahetukapaṭisandhikkhaṇe…pe… (yāva asaññasattā) cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā ahetukā noupādānā khandhā, vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho.

以非取法为缘，非取法生起，非因缘——以无因非取一蕴为缘……乃至……于无因结生刹那……乃至……（直至无想有情）以眼处为缘，眼识……乃至……以身处为缘，身识；以所依为缘，无因非取诸蕴；以疑俱行、掉举俱行诸蕴及所依为缘，疑俱行、掉举俱行痴。

Nahetuyā ekaṃ, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi…pe… napurejāte nava…pe… nakamme tīṇi, navipāke nava (paṭiccasadisaṃ)…pe… novigate tīṇi.

于非因一，于非所缘三，于非增上九，于非无间三，于非等无间三……乃至……于非前生九……乃至……于非业三，于非果报九（如缘相似）……乃至……于非不去三。

Paccanīyaṃ. · 逆

4. Nissayavāro

4. 依止分

(Evaṃ itare dve gaṇanāpi nissayavāropi kātabbo.) · (如是其余二计数及依止品亦应作)

5. Saṃsaṭṭhavāro

5. 相应分

1-4. Paccayānulomādi

1-4. 顺缘等

Hetupaccayo因缘

§15

Upādānaṃ dhammaṃ saṃsaṭṭho upādāno dhammo uppajjati hetupaccayā – diṭṭhupādānaṃ saṃsaṭṭhaṃ kāmupādānaṃ, kāmupādānaṃ saṃsaṭṭhaṃ diṭṭhupādānaṃ (cakkaṃ. Evaṃ navapi pañhā kātabbā).

相应于取法的取法从因缘生起——相应于见取的欲取,相应于欲取的见取(轮转。如此应作九问)。

Hetuyā nava, ārammaṇe nava, adhipatiyā nava (sabbattha nava), vipāke ekaṃ…pe… vigate nava, avigate nava.

于因九,于所缘九,于增上九(一切处九),于异熟一……(中略)……于过去九,于非过去九。

Anulomaṃ. · 顺

§16

Noupādānaṃ dhammaṃ saṃsaṭṭho noupādāno dhammo uppajjati nahetupaccayā – ahetukaṃ noupādānaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… vicikicchāsahagate uddhaccasahagate khandhe saṃsaṭṭho vicikicchāsahagato uddhaccasahagato moho.

相应于非取法的非取法从非因缘生起——相应于无因的非取的一蕴的三蕴……(中略)……二蕴……(中略)……于无因结生刹那……(中略)……相应于疑俱行、掉举俱行诸蕴的疑俱行、掉举俱行的痴。

Nahetuyā ekaṃ, naadhipatiyā nava, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme tīṇi, navipāke nava, najhāne ekaṃ, namagge ekaṃ, navippayutte nava.

于非因一,于非增上九,于非前生九,于非后生九,于非习行九,于非业三,于非异熟九,于非禅那一,于非道一,于非相应九。

Paccanīyaṃ. · 逆

6. Sampayuttavāro

6. 俱生分

(Evaṃ itare dve gaṇanāpi sampayuttavāropi kātabbo.) · (如是其余二计数及相应品亦应作)

7. Pañhāvāro

7. 问分

1. Paccayānulomaṃ

1. 顺缘

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§17

Upādāno dhammo upādānassa dhammassa hetupaccayena paccayo – upādānā hetū sampayuttakānaṃ upādānānaṃ hetupaccayena paccayo. (Mūlaṃ kātabbaṃ) upādānā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (Mūlaṃ kātabbaṃ) upādānā hetū sampayuttakānaṃ khandhānaṃ upādānānañca cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo. (3)

取法以因缘为取法之缘——取因为相应的诸取以因缘为缘。(应作根)取因为相应的诸蕴及心生诸色以因缘为缘。(应作根)取因为相应的诸蕴、诸取及心生诸色以因缘为缘。(3)

§18

Noupādāno dhammo noupādānassa dhammassa hetupaccayena paccayo – noupādānā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (1)

非取法以因缘为非取法之缘——非取因为相应的诸蕴及心生诸色以因缘为缘;在结生刹那……等。(1)

Noupādāno dhammo upādānassa dhammassa hetupaccayena paccayo – noupādānā hetū sampayuttakānaṃ upādānānaṃ hetupaccayena paccayo. (Mūlaṃ kātabbaṃ) noupādānā hetū sampayuttakānaṃ khandhānaṃ upādānānañca cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo. (3)

非取法以因缘为取法之缘——非取因为相应的诸取以因缘为缘。(应作根)非取因为相应的诸蕴、诸取及心生诸色以因缘为缘。(3)

§19

Upādāno ca noupādāno ca dhammā upādānassa dhammassa hetupaccayena paccayo – upādānā ca noupādānā ca hetū sampayuttakānaṃ upādānānaṃ hetupaccayena paccayo. (Mūlaṃ kātabbaṃ) upādānā ca noupādānā ca hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (Mūlaṃ kātabbaṃ) upādānā ca noupādānā ca hetū sampayuttakānaṃ khandhānaṃ upādānānañca cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo. (3)

取与非取法以因缘为取法之缘——取与非取因为相应的诸取以因缘为缘。(应作根)取与非取因为相应的诸蕴及心生诸色以因缘为缘。(应作根)取与非取因为相应的诸蕴、诸取及心生诸色以因缘为缘。(3)

Ārammaṇapaccayo所缘缘

§20

Upādāno dhammo upādānassa dhammassa ārammaṇapaccayena paccayo – upādāne ārabbha upādānā uppajjanti… tīṇi (ārabbha kātabbā).

取法以所缘缘为取法之缘——缘取而诸取生起……三(应作缘)

Noupādāno dhammo noupādānassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati assādeti abhinandati, taṃ ārabbha rāgo uppajjati, diṭṭhi uppajjati; vicikicchā…pe… uddhaccaṃ…pe… domanassaṃ uppajjati; pubbe suciṇṇāni…pe… jhānā vuṭṭhahitvā jhānaṃ paccavekkhati, ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ…pe… nibbānaṃ paccavekkhanti; nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, āvajjanāya ārammaṇapaccayena paccayo. Ariyā noupādāne pahīne kilese …pe… vikkhambhite kilese paccavekkhanti, pubbe samudāciṇṇe…pe… cakkhuṃ…pe… vatthuṃ noupādāne khandhe aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Cetopariyañāṇena noupādānacittasamaṅgissa cittaṃ jānāti, ākāsānañcāyatanaṃ viññāṇañcāyatanassa…pe… ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa…pe… rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… noupādānā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

非取法以所缘缘为非取法之缘——布施已、持戒……等……作伍波萨他甘马已,省察彼、味著彼、欢喜彼,缘彼而贪生起、见生起;疑……等……掉举……等……忧生起;以前善作的……等……从禅那出已省察禅那,诸圣者从道出已省察道、果……等……省察涅槃;涅槃为种姓者、清净者、道、果、作意以所缘缘为缘。诸圣者省察已断的烦恼于非取……等……已镇伏的烦恼,以前已多作的……等……眼……等……所依于非取诸蕴为无常……等……忧生起;以天眼见色,以天耳界闻声。以他心智知具非取心者之心,空无边处为识无边处……等……无所有处为非想非非想处……等……色处为眼识……等……触处为身识……等……非取诸蕴为神变智、他心智、宿住随念智、如业生智、未来分智、作意以所缘缘为缘。(1)

Noupādāno dhammo upādānassa dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ assādeti abhinandati, taṃ ārabbha rāgo uppajjati, diṭṭhi uppajjati; pubbe suciṇṇāni…pe… jhānā…pe… cakkhuṃ…pe… vatthuṃ noupādāne khandhe assādeti abhinandati, taṃ ārabbha rāgo uppajjati, diṭṭhi uppajjati. (2)

非取法以所缘缘为取法之缘——布施……戒……作伍波萨他业后,味著、欢喜彼,缘彼而贪生起、见生起;先前已善作的……诸禅那……眼……处,味著、欢喜非取诸蕴,缘彼而贪生起、见生起。(2)

Noupādāno dhammo upādānassa ca noupādānassa ca dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā…pe… pubbe suciṇṇāni …pe… jhānā vuṭṭhahitvā jhānaṃ…pe… cakkhuṃ…pe… vatthuṃ noupādāne khandhe assādeti abhinandati, taṃ ārabbha upādānā ca sampayuttakā ca khandhā uppajjanti. (3)

非取法以所缘缘为取法及非取法之缘——布施……戒……作伍波萨他业后……先前已善作的……从诸禅那出后,禅那……眼……处,味著、欢喜非取诸蕴,缘彼而取及相应诸蕴生起。(3)

Upādāno ca noupādāno ca dhammā upādānassa dhammassa ārammaṇapaccayena paccayo… tīṇi (ārabbha kātabbā).

取法及非取法以所缘缘为取法之缘……三种(应以「缘彼」来作)。

Adhipatipaccayo增上缘

§21

Upādāno dhammo upādānassa dhammassa adhipatipaccayena paccayo. – upādāne garuṃ katvā upādānā uppajjanti… tīṇi (ārammaṇādhipatiyeva).

取法以增上缘为取法之缘——重视取而诸取生起……三种(仅是所缘增上)。

§22

Noupādāno dhammo noupādānassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ…pe… pubbe…pe… jhānā vuṭṭhahitvā jhānaṃ garuṃ katvā paccavekkhati, assādeti abhinandati, ariyā maggā vuṭṭhahitvā maggaṃ garuṃ katvā paccavekkhanti…pe… phalassa adhipatipaccayena paccayo; cakkhuṃ…pe… vatthuṃ noupādāne khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. – noupādānādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (1)

非取法以增上缘为非取法之缘——所缘增上、俱生增上——布施后,戒……伍波萨他业……先前……从诸禅那出后,重视禅那而省察、味著、欢喜,诸圣道从道出后重视道而省察……以增上缘为果之缘;眼……处,重视非取诸蕴而味著、欢喜,重视彼而贪生起、见生起。——非取增上以增上缘为相应诸蕴及心等起诸色之缘。(1)

Noupādāno dhammo upādānassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati; pubbe…pe… jhānā…pe… cakkhuṃ…pe… vatthuṃ noupādāne khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. – noupādānādhipati sampayuttakānaṃ upādānānaṃ adhipatipaccayena paccayo. (2)

非取法以增上缘为取法之缘——所缘增上、俱生增上——布施……戒……作伍波萨他业后,重视彼而味著、欢喜,重视彼而贪生起、见生起;先前……诸禅那……眼……处,重视非取诸蕴而味著、欢喜,重视彼而贪生起、见生起。——非取增上以增上缘为相应诸取之缘。(2)

Noupādāno dhammo upādānassa ca noupādānassa ca dhammassa adhipatipaccayena paccayo – ārammaṇādhipati , sahajātādhipati. – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ…pe… pubbe…pe… jhānaṃ…pe… cakkhuṃ…pe… vatthuṃ noupādāne khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā upādānā ca sampayuttakā ca khandhā uppajjanti. – noupādānādhipati sampayuttakānaṃ khandhānaṃ upādānānañca cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (3)

非取法以增上缘为取法及非取法之缘——所缘增上、俱生增上——布施……戒……伍波萨他业……先前……禅那……眼……处,重视非取诸蕴而味著、欢喜,重视彼而取及相应诸蕴生起。——非取增上以增上缘为相应诸蕴、诸取及心等起诸色之缘。(3)

Upādāno ca noupādāno ca dhammā upādānassa dhammassa adhipatipaccayena paccayo… tīṇi… ārammaṇādhipati… tīṇi (ārabbha kātabbā, ārammaṇādhipatiyeva).

取法及非取法以增上缘为取法之缘……三种……所缘增上……三种(应以「缘彼」来作,仅是所缘增上)。

Anantarapaccayādi无间缘等

§23

Upādāno dhammo upādānassa dhammassa anantarapaccayena paccayo – purimā purimā upādānā pacchimānaṃ pacchimānaṃ upādānānaṃ anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ) purimā purimā upādānā pacchimānaṃ pacchimānaṃ noupādānānaṃ khandhānaṃ anantarapaccayena paccayo; upādānaṃ vuṭṭhānassa anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ) purimā purimā upādānā pacchimānaṃ pacchimānaṃ upādānānaṃ sampayuttakānañca khandhānaṃ anantarapaccayena paccayo. (3)

取法以无间缘为缘而为取法之缘——前前诸取以无间缘为缘而为后后诸取之缘。(应作根)前前诸取以无间缘为缘而为后后诸非取蕴之缘;取以无间缘为缘而为出起之缘。(应作根)前前诸取以无间缘为缘而为后后诸取及相应诸蕴之缘。(3)

§24

Noupādāno dhammo noupādānassa dhammassa anantarapaccayena paccayo – purimā purimā noupādānā khandhā pacchimānaṃ pacchimānaṃ noupādānānaṃ khandhānaṃ anantarapaccayena paccayo; anulomaṃ gotrabhussa…pe… phalasamāpattiyā anantarapaccayena paccayo. (1)

非取法以无间缘为缘而为非取法之缘——前前诸非取蕴以无间缘为缘而为后后诸非取蕴之缘;随顺以无间缘为缘而为种姓……果定之缘。(1)

Noupādāno dhammo upādānassa dhammassa anantarapaccayena paccayo – purimā purimā noupādānā khandhā pacchimānaṃ pacchimānaṃ upādānānaṃ khandhānaṃ anantarapaccayena paccayo; āvajjanā upādānānaṃ anantarapaccayena paccayo. (2)

非取法以无间缘为缘而为取法之缘——前前诸非取蕴以无间缘为缘而为后后诸取蕴之缘;转向以无间缘为缘而为诸取之缘。(2)

Noupādāno dhammo upādānassa ca noupādānassa ca dhammassa anantarapaccayena paccayo – purimā purimā noupādānā khandhā pacchimānaṃ pacchimānaṃ upādānānaṃ sampayuttakānañca khandhānaṃ anantarapaccayena paccayo; āvajjanā upādānānaṃ sampayuttakānañca khandhānaṃ anantarapaccayena paccayo. (3)

非取法以无间缘为缘而为取法及非取法之缘——前前诸非取蕴以无间缘为缘而为后后诸取及相应诸蕴之缘;转向以无间缘为缘而为诸取及相应诸蕴之缘。(3)

§25

Upādāno ca noupādāno ca dhammā upādānassa dhammassa anantarapaccayena paccayo – purimā purimā upādānā ca sampayuttakā ca khandhā pacchimānaṃ pacchimānaṃ upādānānaṃ anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ) purimā purimā upādānā ca sampayuttakā ca khandhā pacchimānaṃ pacchimānaṃ noupādānānaṃ khandhānaṃ anantarapaccayena paccayo; upādānā ca sampayuttakā ca khandhā vuṭṭhānassa anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ) purimā purimā upādānā ca sampayuttakā ca khandhā pacchimānaṃ pacchimānaṃ upādānānaṃ sampayuttakānañca khandhānaṃ anantarapaccayena paccayo. (3)

取法及非取法以无间缘为缘而为取法之缘——前前诸取及相应诸蕴以无间缘为缘而为后后诸取之缘。(应作根)前前诸取及相应诸蕴以无间缘为缘而为后后诸非取蕴之缘;诸取及相应诸蕴以无间缘为缘而为出起之缘。(应作根)前前诸取及相应诸蕴以无间缘为缘而为后后诸取及相应诸蕴之缘。(3)

Samanantarapaccayena paccayo… sahajātapaccayena paccayo (paṭiccasadisaṃ)… aññamaññapaccayena paccayo (paṭiccasadisaṃ)… nissayapaccayena paccayo (paccayasadisaṃ).

以等无间缘为缘……以俱生缘为缘(与缘相似)……以相互缘为缘(与缘相似)……以依止缘为缘(与缘相似)。

Upanissayapaccayo亲依止缘

§26

Upādāno dhammo upādānassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo …pe…. Pakatūpanissayo – upādānā upādānānaṃ upanissayapaccayena paccayo… tīṇi.

取法以亲依止缘为缘而为取法之缘——所缘亲依止、无间亲依止、自性亲依止……自性亲依止——诸取以亲依止缘为缘而为诸取之缘……三。

§27

Noupādāno dhammo noupādānassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti; sīlaṃ…pe… paññaṃ… rāgaṃ…pe… patthanaṃ… kāyikaṃ sukhaṃ…pe… senāsanaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti; pāṇaṃ hanati…pe… saṅghaṃ bhindati, saddhā…pe… senāsanaṃ saddhāya…pe… phalasamāpattiyā upanissayapaccayena paccayo. (1)

非取法以亲依止缘为缘而为非取法之缘——所缘亲依止、无间亲依止、自性亲依止……自性亲依止——依止信而行布施……生起等至,生起慢,执取见;戒……慧……贪……愿求……身乐……依止住所而行布施……生起等至,生起慢,执取见;杀生……破僧,信……住所依止信……以亲依止缘为缘而为果定之缘。(1)

Noupādāno dhammo upādānassa dhammassa upanissayapaccayena paccayo. – saddhaṃ upanissāya mānaṃ jappeti, diṭṭhiṃ gaṇhāti; sīlaṃ…pe… senāsanaṃ upanissāya adinnaṃ…pe… musā…pe… pisuṇaṃ…pe… samphaṃ…pe… sandhiṃ…pe… nillopaṃ…pe… ekāgārikaṃ…pe… paripanthe…pe… paradāraṃ…pe… gāmaghātaṃ…pe… nigamaghātaṃ karoti; saddhā…pe… senāsanaṃ upādānānaṃ upanissayapaccayena paccayo. (Mūlaṃ kātabbaṃ) saddhaṃ upanissāya mānaṃ jappeti, diṭṭhiṃ gaṇhāti; sīlaṃ…pe… senāsanaṃ upanissāya adinnaṃ ādiyati, musā…pe… pisuṇaṃ…pe… samphaṃ…pe… sandhiṃ…pe… nillopaṃ…pe… ekāgārikaṃ…pe… paripanthe…pe… paradāraṃ…pe… gāmaghātaṃ…pe… nigamaghātaṃ karoti; saddhā…pe… senāsanaṃ upādānānaṃ sampayuttakānañca khandhānaṃ upanissayapaccayena paccayo. (3)

非取法以亲依止缘为取法之缘。──依止信而生起慢,执取见;依止戒……乃至……依止住所而不与取……乃至……妄语……乃至……两舌……乃至……杂秽语……乃至……破坏和合……乃至……掠夺……乃至……入一家……乃至……伏击……乃至……侵犯他妻……乃至……破坏村落……乃至……破坏城镇;信……乃至……住所以亲依止缘为诸取之缘。(应作根本)依止信而生起慢,执取见;依止戒……乃至……依止住所而不与取,妄语……乃至……两舌……乃至……杂秽语……乃至……破坏和合……乃至……掠夺……乃至……入一家……乃至……伏击……乃至……侵犯他妻……乃至……破坏村落……乃至……破坏城镇;信……乃至……住所以亲依止缘为诸取及相应诸蕴之缘。(3)

Upādāno ca noupādāno ca dhammā upādānassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo… tīṇi.

取法与非取法以亲依止缘为取法之缘──所缘亲依止、无间亲依止、自性亲依止……乃至……。自性亲依止……三种。

Purejātapaccayo前生缘

§28

Noupādāno dhammo noupādānassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe…. – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu noupādānānaṃ khandhānaṃ purejātapaccayena paccayo. (1)

非取法以前生缘为非取法之缘──所缘前生、依处前生。──眼……乃至……依处为无常……乃至……忧生起;以天眼见色,以天耳界闻声。色处为眼识……乃至……触处为身识……乃至……。──眼处为眼识……乃至……身处为身识……乃至……依处以前生缘为非取诸蕴之缘。(1)

Noupādāno dhammo upādānassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… vatthuṃ assādeti abhinandati, taṃ ārabbha rāgo uppajjati, diṭṭhi uppajjati. – vatthu upādānānaṃ purejātapaccayena paccayo. (2)

非取法以前生缘为取法之缘──所缘前生、依处前生。──眼……乃至……依处而味著、欢喜,缘彼而贪生起,见生起。──依处以前生缘为诸取之缘。(2)

Noupādāno dhammo upādānassa ca noupādānassa ca dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… vatthuṃ assādeti abhinandati, taṃ ārabbha upādānā ca sampayuttakā ca khandhā uppajjanti. – vatthu upādānānaṃ sampayuttakānañca khandhānaṃ purejātapaccayena paccayo. (3)

非取法以前生缘为取法与非取法之缘──所缘前生、依处前生。──眼……乃至……依处而味著、欢喜,缘彼而诸取及相应诸蕴生起。──依处以前生缘为诸取及相应诸蕴之缘。(3)

Pacchājātāsevanapaccayā后生缘、习缘

§29

Upādāno dhammo noupādānassa dhammassa pacchājātapaccayena paccayo (saṃkhittaṃ). (1)

取法以后生缘为非取法之缘(略)。(1)

Noupādāno dhammo noupādānassa dhammassa pacchājātapaccayena paccayo (saṃkhittaṃ). (1)

非取法以后生缘为非取法之缘(略)。(1)

Upādāno ca noupādāno ca dhammā noupādānassa dhammassa pacchājātapaccayena paccayo (saṃkhittaṃ). (1) …Āsevanapaccayena paccayo.

取法与非取法以后生缘为非取法之缘(略)。(1)……以习行缘为缘。

Kammapaccayo业缘

§30

Noupādāno dhammo noupādānassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – noupādānā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – noupādānā cetanā vipākānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (1)

非取法以业缘为非取法之缘——俱生、异刹那。——非取之思以业缘为相应诸蕴及心等起诸色之缘;于结生刹那……。——非取之思以业缘为异熟诸蕴及业生色之缘。(1)

Noupādāno dhammo upādānassa dhammassa kammapaccayena paccayo – noupādānā cetanā sampayuttakānaṃ upādānānaṃ kammapaccayena paccayo. (2)

非取法以业缘为取法之缘——非取之思以业缘为相应诸取之缘。(2)

Noupādāno dhammo upādānassa ca noupādānassa ca dhammassa kammapaccayena paccayo – noupādānā cetanā sampayuttakānaṃ khandhānaṃ upādānānañca cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo. (3)

非取法以业缘为取法及非取法之缘——非取之思以业缘为相应诸蕴、诸取及心等起诸色之缘。(3)

Vipākapaccayādi果报缘等

§31

Noupādāno dhammo noupādānassa dhammassa vipākapaccayena paccayo – vipāko noupādāno eko khandho…pe… ekaṃ.

非取法以异熟缘为非取法之缘——非取之异熟一蕴……一。

Noupādāno dhammo noupādānassa dhammassa āhārapaccayena paccayo… tīṇi (ekoyeva kabaḷīkāro āhāro)… indriyapaccayena paccayo… tīṇi (rūpajīvitindriyaṃ ekaṃyeva)… jhānapaccayena paccayo… tīṇi.

非取法以食缘为非取法之缘……三(唯一段食)……以根缘为缘……三(色命根唯一)……以禅那缘为缘……三。

Upādāno dhammo upādānassa dhammassa maggapaccayena paccayo – upādānāni maggaṅgāni sampayuttakānaṃ upādānānaṃ maggapaccayena paccayo (iminā kāraṇena nava pañhā kātabbā)… sampayuttapaccayena paccayo… nava.

取法以道缘为取法之缘——诸取之道支以道缘为相应诸取之缘(以此理由应作九问)……以相应缘为缘……九。

Vippayuttapaccayo不相应缘

§32

Upādāno dhammo noupādānassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. – upādānā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. – pacchājātā upādānā purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

取法以相离缘为非取法之缘——俱生、后生。——取以相离缘为心等起诸色之缘。——后生之取以相离缘为前生之此身之缘。(1)

Noupādāno dhammo noupādānassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)

非取法以相离缘为非取法之缘——俱生、前生、后生(略)。(1)

Noupādāno dhammo upādānassa dhammassa vippayuttapaccayena paccayo. – vatthu upādānānaṃ vippayuttapaccayena paccayo. (2)

非取法以相离缘为缘于取法。——处以相离缘为缘于诸取。(2)

Noupādāno dhammo upādānassa ca noupādānassa ca dhammassa vippayuttapaccayena paccayo. – vatthu upādānānaṃ sampayuttakānañca khandhānaṃ vippayuttapaccayena paccayo. (3)

非取法以相离缘为缘于取法及非取法。——处以相离缘为缘于诸取及相应诸蕴。(3)

§33

Upādāno ca noupādāno ca dhammā noupādānassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. – upādānā ca sampayuttakā ca khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. – upādānā ca sampayuttakā ca khandhā purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

取法及非取法以相离缘为缘于非取法——俱生、后生。——诸取及相应诸蕴以相离缘为缘于心等起诸色。——诸取及相应诸蕴以相离缘为缘于前生此身。(1)

Atthipaccayo有缘

§34

Upādāno dhammo upādānassa dhammassa atthipaccayena paccayo – diṭṭhupādānaṃ kāmupādānassa atthipaccayena paccayo (cakkaṃ). (1)

取法以有缘为缘于取法——见取以有缘为缘于欲取(轮)。(1)

Upādāno dhammo noupādānassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ. – upādānā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo. – upādānā purejātassa imassa kāyassa atthipaccayena paccayo. (2)

取法以有缘为缘于非取法——俱生、后生。——诸取以有缘为缘于相应诸蕴及心等起诸色。——诸取以有缘为缘于前生此身。(2)

Upādāno dhammo upādānassa ca noupādānassa ca dhammassa atthipaccayena paccayo (saṃkhittaṃ, paṭiccasadisaṃ). (3)

取法以有缘为缘于取法及非取法(略,如相应)。(3)

§35

Noupādāno dhammo noupādānassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ (saṃkhittaṃ, vitthāretabbaṃ). (1)

非取法以有缘为缘于非取法——俱生、前生、后生、食、根(略,应详说)。(1)

Noupādāno dhammo upādānassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajātaṃ (sahajātasadisaṃ). Purejātaṃ (purejātasadisaṃ). (2)

非取法以有缘为缘于取法——俱生、前生。俱生(如俱生)。前生(如前生)。(2)

Noupādāno dhammo upādānassa ca noupādānassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ (saṃkhittaṃ, sahajātasadisaṃ sahajātaṃ vibhajitabbaṃ, purejātasadisaṃ purejātaṃ). (3)

非执取法以有缘为执取法与非执取法之缘——俱生、前生(简略,俱生应如俱分别论,前生应如前分别论)。(3)

§36

Upādāno ca noupādāno ca dhammā upādānassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – diṭṭhupādānañca sampayuttakā ca khandhā kāmupādānassa atthipaccayena paccayo (cakkaṃ). – diṭṭhupādānañca vatthu ca kāmupādānassa atthipaccayena paccayo (cakkaṃ). (1)

执取法与非执取法以有缘为执取法之缘——俱生、前生。——见执取与相应诸蕴以有缘为欲执取之缘(轮)。——见执取与所依以有缘为欲执取之缘(轮)。(1)

Upādāno ca noupādāno ca dhammā noupādānassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. – noupādāno eko khandho ca upādānā ca tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe…. – upādānā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. – upādānā ca vatthu ca noupādānānaṃ khandhānaṃ atthipaccayena paccayo. – upādānā ca sampayuttakā ca khandhā purejātassa imassa kāyassa atthipaccayena paccayo. – upādānā ca sampayuttakā ca khandhā kabaḷīkāro āhāro ca imassa kāyassa atthipaccayena paccayo. – upādānā ca sampayuttakā ca khandhā rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (2)

执取法与非执取法以有缘为非执取法之缘——俱生、前生、后生、食、根。——非执取之一蕴与诸执取以有缘为三蕴与心等起诸色之缘……二蕴……。——诸执取与诸大种以有缘为心等起诸色之缘。——诸执取与所依以有缘为非执取诸蕴之缘。——诸执取与相应诸蕴以有缘为前生此身之缘。——诸执取与相应诸蕴及段食以有缘为此身之缘。——诸执取与相应诸蕴及色命根以有缘为业果色之缘。(2)

Upādāno ca noupādāno ca dhammā upādānassa ca noupādānassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – noupādāno eko khandho ca diṭṭhupādānañca tiṇṇannaṃ khandhānaṃ kāmupādānassa ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe… (cakkaṃ). – diṭṭhupādānañca vatthu ca kāmupādānassa sampayuttakānañca khandhānaṃ atthipaccayena paccayo (cakkaṃ). (3)

执取法与非执取法以有缘为执取法与非执取法之缘——俱生、前生。——非执取之一蕴与见执取以有缘为三蕴、欲执取及心等起诸色之缘……二蕴……(轮)。——见执取与所依以有缘为欲执取及相应诸蕴之缘(轮)。(3)

1. Paccayānulomaṃ

1. 缘顺

2. Saṅkhyāvāro

2. 数论

Suddhaṃ纯

§37

Hetuyā nava, ārammaṇe nava, adhipatiyā nava, anantare nava, samanantare nava, sahajāte nava, aññamaññe nava, nissaye nava , upanissaye nava, purejāte tīṇi, pacchājāte tīṇi , āsevane nava, kamme tīṇi, vipāke ekaṃ, āhāre tīṇi, indriye tīṇi, jhāne tīṇi, magge nava, sampayutte nava, vippayutte pañca, atthiyā nava, natthiyā nava, vigate nava, avigate nava.

因九、所缘九、增上九、无间九、等无间九、俱生九、相互九、依止九、亲依止九、前生三、后生三、习行九、业三、异熟一、食三、根三、禅那三、道九、相应九、不相应五、有九、无九、离去九、不离去九。

Anulomaṃ. · 顺

2. Paccanīyuddhāro2. 逆摄

§38

Upādāno dhammo upādānassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

执取法以所缘缘为执取法之缘……以俱生缘为缘……以亲依止缘为缘。(1)

Upādāno dhammo noupādānassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. (2)

取法以所缘缘为非取法之缘……以俱生缘为缘……以亲依止缘为缘……以后生缘为缘。(2)

Upādāno dhammo upādānassa ca noupādānassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (3)

取法以所缘缘为取法及非取法之缘……以俱生缘为缘……以亲依止缘为缘。(3)

§39

Noupādāno dhammo noupādānassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

非取法以所缘缘为非取法之缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以后生缘为缘……以业缘为缘……以食缘为缘……以根缘为缘。(1)

Noupādāno dhammo upādānassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (2)

非取法以所缘缘为取法之缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘。(2)

Noupādāno dhammo upādānassa ca noupādānassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo . (3)

非取法以所缘缘为取法及非取法之缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘。(3)

§40

Upādāno ca noupādāno ca dhammā upādānassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

取法及非取法以所缘缘为取法之缘……以俱生缘为缘……以亲依止缘为缘。(1)

Upādāno ca noupādāno ca dhammā noupādānassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. (2)

取法及非取法以所缘缘为非取法之缘……以俱生缘为缘……以亲依止缘为缘……以后生缘为缘。(2)

Upādāno ca noupādāno ca dhammā upādānassa ca noupādānassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (3)

取法及非取法以所缘缘为取法及非取法之缘……以俱生缘为缘……以亲依止缘为缘。(3)

2. Paccayapaccanīyaṃ

2. 缘与非缘

2. Saṅkhyāvāro2. 计数品

§41

Nahetuyā nava, naārammaṇe nava (sabbattha nava), noavigate nava.

于非因九,于非所缘九(一切处九),于非离去九。

3. Paccayānulomapaccanīyaṃ

3. 缘顺非缘

§42

Hetupaccayā naārammaṇe nava, naadhipatiyā nava…pe… naaññamaññe tīṇi, naupanissaye nava (sabbattha nava), nasampayutte tīṇi, navippayutte nava, nonatthiyā nava, novigate nava.

从因缘于非所缘九,于非增上九……乃至……于非相互三,于非亲依止九(一切处九),于非俱生三,于非不相应九,于非不存在九,于非离去九。

4. Paccayapaccanīyānulomaṃ

4. 缘非缘顺

§43

Nahetupaccayā ārammaṇe nava, adhipatiyā nava (anulomamātikā kātabbā)…pe… avigate nava.

从非因缘于所缘九,于增上九(应作顺母论)……乃至……于离去九。

Upādānadukaṃ niṭṭhitaṃ. · 取二法完

70. Upādāniyadukaṃ

70. 取二法

1-7. Paṭiccavārādi

1-7. 缘品等

§44

Upādāniyaṃ dhammaṃ paṭicca upādāniyo dhammo uppajjati hetupaccayā – upādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ…pe… (yathā lokiyadukaṃ, evaṃ kātabbaṃ. Ninnānākaraṇaṃ).

缘可取法,可取法生起,以因缘——缘一可取蕴,三蕴与心等起色……(中略)……二蕴……(中略)……于结生刹那……(中略)……缘诸蕴,所依;缘所依,诸蕴;一大种……(中略)……(如世间二法,应如是作。差别之作。)

Upādāniyadukaṃ niṭṭhitaṃ. · 可取二法完

71. Upādānasampayuttadukaṃ

71. 取相应二法

1. Paṭiccavāro

1. 缘品

1. Paccayānulomaṃ

1. 缘顺

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§45

Upādānasampayuttaṃ dhammaṃ paṭicca upādānasampayutto dhammo uppajjati hetupaccayā – upādānasampayuttaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)

缘取相应法,取相应法生起,以因缘——缘一取相应蕴,三蕴……(中略)……二蕴……(中略)……。(1)

Upādānasampayuttaṃ dhammaṃ paṭicca upādānavippayutto dhammo uppajjati hetupaccayā – upādānasampayutte khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ, diṭṭhigatavippayuttalobhasahagate khandhe paṭicca lobho cittasamuṭṭhānañca rūpaṃ. (2)

缘取相应法,取不相应法生起,以因缘——缘取相应诸蕴,心等起色;缘见不相应贪相应诸蕴,贪与心等起色。(2)

Upādānasampayuttaṃ dhammaṃ paṭicca upādānasampayutto ca upādānavippayutto ca dhammā uppajjanti hetupaccayā – upādānasampayuttaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… diṭṭhigatavippayuttalobhasahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā lobho ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe…. (3)

缘取相应法,取相应与取不相应诸法生起,以因缘——缘一取相应蕴,三蕴与心等起色……(中略)……二蕴……(中略)……缘一见不相应贪相应蕴,三蕴与贪及心等起色……(中略)……二蕴……(中略)……。(3)

§46

Upādānavippayuttaṃ dhammaṃ paṭicca upādānavippayutto dhammo uppajjati hetupaccayā – upādānavippayuttaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… diṭṭhigatavippayuttaṃ lobhaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe upādānavippayuttaṃ ekaṃ khandhaṃ paṭicca tayo khandhā kaṭattā ca rūpaṃ…pe… dve khandhe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ…pe…. (1)

缘不与取相应之法,不与取相应之法生起,由因缘——缘不与取相应之一蕴,三蕴及心等起色……(中略)……二蕴……(中略)……缘不与邪见相应之贪,心等起色;于结生刹那,缘不与取相应之一蕴,三蕴及业生色……(中略)……二蕴……(中略)……缘诸蕴,所依;缘所依,诸蕴;一大种……(中略)……。(1)

Upādānavippayuttaṃ dhammaṃ paṭicca upādānasampayutto dhammo uppajjati hetupaccayā – diṭṭhigatavippayuttaṃ lobhaṃ paṭicca sampayuttakā khandhā. (2)

缘不与取相应之法,与取相应之法生起,由因缘——缘不与邪见相应之贪,相应诸蕴。(2)

Upādānavippayuttaṃ dhammaṃ paṭicca upādānasampayutto ca upādānavippayutto ca dhammā uppajjanti hetupaccayā – diṭṭhigatavippayuttaṃ lobhaṃ paṭicca sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ. (3)

缘不与取相应之法,与取相应及不与取相应之诸法生起,由因缘——缘不与邪见相应之贪,相应诸蕴及心等起色。(3)

§47

Upādānasampayuttañca upādānavippayuttañca dhammaṃ paṭicca upādānasampayutto dhammo uppajjati hetupaccayā – diṭṭhigatavippayuttalobhasahagataṃ ekaṃ khandhañca lobhañca paṭicca tayo khandhā…pe… dve khandhe ca…pe…. (1)

缘与取相应及不与取相应之法,与取相应之法生起,由因缘——缘不与邪见相应贪俱之一蕴及贪,三蕴……(中略)……二蕴及……(中略)……。(1)

Upādānasampayuttañca upādānavippayuttañca dhammaṃ paṭicca upādānavippayutto dhammo uppajjati hetupaccayā – upādānasampayutte khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ, diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

缘与取相应及不与取相应之法,不与取相应之法生起,由因缘——缘与取相应诸蕴及诸大种,心等起色;缘不与邪见相应贪俱诸蕴及贪,心等起色。(2)

Upādānasampayuttañca upādānavippayuttañca dhammaṃ paṭicca upādānasampayutto ca upādānavippayutto ca dhammā uppajjanti hetupaccayā – diṭṭhigatavippayuttalobhasahagataṃ ekaṃ khandhañca lobhañca paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe ca…pe…. (3)

缘与取相应及不与取相应之法,与取相应及不与取相应之诸法生起,由因缘——缘不与邪见相应贪俱之一蕴及贪,三蕴及心等起色……(中略)……二蕴及……(中略)……。(3)

Ārammaṇapaccayo所缘缘

§48

Upādānasampayuttaṃ dhammaṃ paṭicca upādānasampayutto dhammo uppajjati ārammaṇapaccayā – upādānasampayuttaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)

缘与取相应之法,与取相应之法生起,由所缘缘——缘与取相应之一蕴,三蕴……(中略)……二蕴……(中略)……。(1)

Upādānasampayuttaṃ dhammaṃ paṭicca upādānavippayutto dhammo uppajjati ārammaṇapaccayā – diṭṭhigatavippayuttalobhasahagate khandhe paṭicca lobho. (2)

缘与取相应之法,不与取相应之法生起,由所缘缘——缘不与邪见相应贪俱诸蕴,贪。(2)

Upādānasampayuttaṃ dhammaṃ paṭicca upādānasampayutto ca upādānavippayutto ca dhammā uppajjanti ārammaṇapaccayā – diṭṭhigatavippayuttalobhasahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā lobho ca…pe… dve khandhe…pe…. (3)

缘取相应法,取相应与取不相应法生起,所缘缘——缘与见不相应的贪俱一蕴,三蕴与贪……二蕴……。(3)

§49

Upādānavippayuttaṃ dhammaṃ paṭicca upādānavippayutto dhammo uppajjati ārammaṇapaccayā – upādānavippayuttaṃ ekaṃ khandhaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… vatthuṃ paṭicca khandhā. (1)

缘取不相应法,取不相应法生起,所缘缘——取不相应一蕴……二蕴……于结生刹那……缘所依,诸蕴。(1)

Upādānavippayuttaṃ dhammaṃ paṭicca upādānasampayutto dhammo uppajjati ārammaṇapaccayā – diṭṭhigatavippayuttaṃ lobhaṃ paṭicca sampayuttakā khandhā. (2)

缘取不相应法,取相应法生起,所缘缘——缘与见不相应的贪,相应诸蕴。(2)

Upādānasampayuttañca upādānavippayuttañca dhammaṃ paṭicca upādānasampayutto dhammo uppajjati ārammaṇapaccayā – diṭṭhigatavippayuttalobhasahagataṃ ekaṃ khandhañca lobhañca paṭicca tayo khandhā…pe… dve khandhe ca…pe…. (3) (Saṃkhittaṃ.)

缘取相应与取不相应法,取相应法生起,所缘缘——缘与见不相应的贪俱一蕴与贪,三蕴……二蕴……。(3)(略)

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro

2. 数分别论

Suddhaṃ纯

§50

Hetuyā nava, ārammaṇe cha, adhipatiyā nava, anantare cha, samanantare cha, sahajāte nava, aññamaññe cha, nissaye nava, upanissaye cha, purejāte cha, āsevane cha, kamme nava, vipāke ekaṃ, āhāre nava (sabbattha nava), magge nava, sampayutte cha, vippayutte nava, atthiyā nava, natthiyā cha, vigate cha, avigate nava.

因九,所缘六,增上九,无间六,等无间六,俱生九,相互六,依止九,亲依止六,前生六,习行六,业九,异熟一,食九(一切处九),道九,相应六,不相应九,有九,无六,离六,不离九。

2. Paccayapaccanīyaṃ

2. 缘与所缘

1. Vibhaṅgavāro

1. 分别论论

Nahetupaccayo非因缘

§51

Upādānavippayuttaṃ dhammaṃ paṭicca upādānavippayutto dhammo uppajjati nahetupaccayā – ahetukaṃ upādānavippayuttaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… (yāva asaññasattā) vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

缘不相应于取之法,不相应于取之法生起,非因缘——缘无因、不相应于取之一蕴,三蕴与心等起色生起……(中略)……二蕴……(中略)……无因结生刹那……(中略)……(乃至无想有情)缘疑俱行、掉举俱行之诸蕴,疑俱行、掉举俱行之痴生起。(1)

Naārammaṇapaccayādi非所缘缘等

§52

Upādānasampayuttaṃ dhammaṃ paṭicca upādānavippayutto dhammo uppajjati naārammaṇapaccayā – upādānasampayutte khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

缘相应于取之法,不相应于取之法生起,非所缘缘——缘相应于取之诸蕴,心等起色生起。(1)

Upādānavippayuttaṃ dhammaṃ paṭicca upādānavippayutto dhammo uppajjati naārammaṇapaccayā – upādānavippayutte khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ, diṭṭhigatavippayuttaṃ lobhaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… (yāva asaññasattā). (1)

缘不相应于取之法,不相应于取之法生起,非所缘缘——缘不相应于取之诸蕴,心等起色生起;缘离见取之贪,心等起色生起;结生刹那……(中略)……(乃至无想有情)。(1)

Upādānasampayuttañca upādānavippayuttañca dhammaṃ paṭicca upādānavippayutto dhammo uppajjati naārammaṇapaccayā – upādānasampayutte khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ, diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

缘相应于取与不相应于取之法,不相应于取之法生起,非所缘缘——缘相应于取之诸蕴与诸大种,心等起色生起;缘离见取贪俱行之诸蕴与贪,心等起色生起。(1)

Naadhipatipaccayā… naanantarapaccayā… nasamanantarapaccayā… naupanissayapaccayā.

非增上缘……非无间缘……非等无间缘……非亲依止缘。

Napurejātapaccayādi非前生缘等

§53

Upādānasampayuttaṃ dhammaṃ paṭicca upādānasampayutto dhammo uppajjati napurejātapaccayā – arūpe upādānasampayuttaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)

缘相应于取之法,相应于取之法生起,非前生缘——于无色,缘相应于取之一蕴,三蕴生起……(中略)……二蕴……(中略)……。(1)

Upādānasampayuttaṃ dhammaṃ paṭicca upādānavippayutto dhammo uppajjati napurejātapaccayā – arūpe diṭṭhigatavippayuttalobhasahagate khandhe paṭicca lobho, upādānasampayutte khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

缘相应于取之法,不相应于取之法生起,非前生缘——于无色,缘离见取贪俱行之诸蕴,贪生起;缘相应于取之诸蕴,心等起色生起。(2)

Upādānasampayuttaṃ dhammaṃ paṭicca upādānasampayutto ca upādānavippayutto ca dhammā uppajjanti napurejātapaccayā – arūpe diṭṭhigatavippayuttalobhasahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā lobho ca…pe… dve khandhe…pe…. (3)

缘取相应法,取相应与取不相应法生起,非前生缘——于无色,缘离邪见贪俱一蕴,三蕴与贪……(乃至)……二蕴……。(3)

§54

Upādānavippayuttaṃ dhammaṃ paṭicca upādānavippayutto dhammo uppajjati napurejātapaccayā – arūpe upādānavippayuttaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… upādānavippayutte khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ, diṭṭhigatavippayuttaṃ lobhaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… (yāva asaññasattā). (1)

缘取不相应法,取不相应法生起,非前生缘——于无色,缘取不相应一蕴,三蕴……(乃至)……二蕴……(乃至)……缘取不相应诸蕴,心等起色;缘离邪见贪,心等起色;于结生刹那……(乃至)……(直至无想有情)。(1)

Upādānavippayuttaṃ dhammaṃ paṭicca upādānasampayutto dhammo uppajjati napurejātapaccayā – arūpe diṭṭhigatavippayuttaṃ lobhaṃ paṭicca sampayuttakā khandhā. (2)

缘取不相应法,取相应法生起,非前生缘——于无色,缘离邪见贪,相应诸蕴。(2)

Upādānasampayuttañca upādānavippayuttañca dhammaṃ paṭicca upādānasampayutto dhammo uppajjati napurejātapaccayā – arūpe diṭṭhigatavippayuttalobhasahagataṃ ekaṃ khandhañca lobhañca paṭicca tayo khandhā…pe… dve khandhe ca…pe…. (1)

缘取相应与取不相应法,取相应法生起,非前生缘——于无色,缘离邪见贪俱一蕴与贪,三蕴……(乃至)……二蕴与……。(1)

Upādānasampayuttañca upādānavippayuttañca dhammaṃ paṭicca upādānavippayutto dhammo uppajjati napurejātapaccayā – upādānasampayutte khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ, diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

缘取相应与取不相应法,取不相应法生起,非前生缘——缘取相应诸蕴与大种,心等起色;缘离邪见贪俱诸蕴与贪,心等起色。(2)

Napacchājātapaccayā… naāsevanapaccayā. · 非后生缘……非习行缘

Nakammapaccayo非业缘

§55

Upādānasampayuttaṃ dhammaṃ paṭicca upādānasampayutto dhammo uppajjati nakammapaccayā – upādānasampayutte khandhe paṭicca sampayuttakā cetanā. (1)

缘取相应法,取相应法生起,非业缘——缘取相应诸蕴,相应思。(1)

Upādānavippayuttaṃ dhammaṃ paṭicca upādānavippayutto dhammo uppajjati nakammapaccayā – upādānavippayutte khandhe paṭicca sampayuttakā cetanā; bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ…pe…. (1)

缘取不相应法,取不相应法生起,非业缘——缘取不相应诸蕴,相应思;外……食等起……时节等起……(乃至)……。(1)

Upādānavippayuttaṃ dhammaṃ paṭicca upādānasampayutto dhammo uppajjati nakammapaccayā – diṭṭhigatavippayuttaṃ lobhaṃ paṭicca sampayuttakā cetanā. (2)

缘取不相应法,取相应法生起,非业缘——缘离邪见贪,相应思。(2)

Upādānasampayuttañca upādānavippayuttañca dhammaṃ paṭicca upādānasampayutto dhammo uppajjati nakammapaccayā – diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca paṭicca sampayuttakā cetanā. (1) (Saṃkhittaṃ.)

缘取相应及取不相应之法,取相应法生起,非业缘——缘离见相应之贪俱行诸蕴及贪,相应之思生起。(1)(略)

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro

2. 数分

Suddhaṃ纯

§56

Nahetuyā ekaṃ, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte satta, napacchājāte nava, naāsevane nava, nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte cha, nonatthiyā tīṇi, novigate tīṇi.

非因一,非所缘三,非增上九,非无间三,非等无间三,非相互三,非依止三,非前生七,非后生九,非习行九,非业四,非果报九,非食一,非根一,非禅那一,非道一,非相应三,非不相应六,非无有三,非离去三。

2. Sahajātavāro

2. 俱生分

(Itare dve gaṇanāpi kātabbā. Sahajātavāro paṭiccavārasadiso.) · (其余二种计算也应作。俱生节与缘节相似。)

3. Paccayavāro

3. 缘分

1. Paccayānulomaṃ

1. 顺缘

1. Vibhaṅgavāro

1. 分别论分

Hetupaccayo因缘

§57

Upādānasampayuttaṃ dhammaṃ paccayā upādānasampayutto dhammo uppajjati hetupaccayā… tīṇi (paṭiccasadisaṃ).

缘与取相应之法,与取相应之法生起,因缘……三(与缘相似)。

Upādānavippayuttaṃ dhammaṃ paccayā upādānavippayutto dhammo uppajjati hetupaccayā – upādānavippayuttaṃ ekaṃ khandhaṃ paccayā…pe… (yāva ajjhattikā mahābhūtā) vatthuṃ paccayā upādānavippayuttā khandhā, vatthuṃ paccayā diṭṭhigatavippayutto lobho. (1)

缘与取不相应之法,与取不相应之法生起,因缘——缘与取不相应之一蕴……(乃至内在之诸大种)缘所依,与取不相应之诸蕴;缘所依,与见不相应之贪。(1)

Upādānavippayuttaṃ dhammaṃ paccayā upādānasampayutto dhammo uppajjati hetupaccayā – vatthuṃ paccayā upādānasampayuttā khandhā, diṭṭhigatavippayuttaṃ lobhaṃ paccayā sampayuttakā khandhā. (2)

缘与取不相应之法,与取相应之法生起,因缘——缘所依,与取相应之诸蕴;缘与见不相应之贪,相应之诸蕴。(2)

Upādānavippayuttaṃ dhammaṃ paccayā upādānasampayutto ca upādānavippayutto ca dhammā uppajjanti hetupaccayā – vatthuṃ paccayā upādānasampayuttakā khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ; diṭṭhigatavippayuttaṃ lobhaṃ paccayā sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ, vatthuṃ paccayā diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca. (3)

缘与取不相应之法,与取相应及与取不相应之诸法生起,因缘——缘所依,与取相应之诸蕴,缘诸大种,心等起之色;缘与见不相应之贪,相应之诸蕴及心等起之色,缘所依,与见不相应贪俱之诸蕴及贪。(3)

§58

Upādānasampayuttañca upādānavippayuttañca dhammaṃ paccayā upādānasampayutto dhammo uppajjati hetupaccayā – upādānasampayuttaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe… diṭṭhigatavippayuttalobhasahagataṃ ekaṃ khandhañca lobhañca paccayā tayo khandhā…pe… dve khandhe ca…pe…. (1)

缘与取相应及与取不相应之法,与取相应之法生起,因缘——缘与取相应之一蕴及所依,三蕴……二蕴……缘与见不相应贪俱之一蕴及贪,三蕴……二蕴……。(1)

Upādānasampayuttañca upādānavippayuttañca dhammaṃ paccayā upādānavippayutto dhammo uppajjati hetupaccayā – upādānasampayutte khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ, diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca paccayā cittasamuṭṭhānaṃ rūpaṃ, diṭṭhigatavippayuttalobhasahagate khandhe ca vatthuñca paccayā lobho. (2)

缘与取相应及与取不相应之法,与取不相应之法生起,因缘——缘与取相应之诸蕴及诸大种,心等起之色;缘与见不相应贪俱之诸蕴及贪,心等起之色;缘与见不相应贪俱之诸蕴及所依,贪。(2)

Upādānasampayuttañca upādānavippayuttañca dhammaṃ paccayā upādānasampayutto ca upādānavippayutto ca dhammā uppajjanti hetupaccayā – upādānasampayuttaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe… upādānasampayutte khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ; diṭṭhigatavippayuttalobhasahagataṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā lobho ca…pe… dve khandhe ca…pe…. (3) (Saṃkhittaṃ. Ārammaṇapaccayamhi pañca viññāṇā kātabbā.)

缘与取相应及与取不相应之法,与取相应及与取不相应之诸法生起,因缘——缘与取相应之一蕴及所依,三蕴……二蕴……缘与取相应之诸蕴及诸大种,心等起之色;缘与见不相应贪俱之一蕴及所依,三蕴及贪……二蕴……。(3)(总说。于所缘缘应作五识。)

1. Paccayānulomaṃ

1. 缘顺

2. Saṅkhyāvāro2. 计数品

§59

Hetuyā nava, ārammaṇe nava, adhipatiyā nava, anantare nava (sabbattha nava), vipāke ekaṃ…pe… avigate nava.

因缘九,所缘缘九,增上缘九,无间缘九(一切处九),异熟缘一……乃至……不离去缘九。

2. Paccayapaccanīyaṃ

2. 缘与所缘

1. Vibhaṅgavāro

1. 分别论论

Nahetupaccayo非因缘

§60

Upādānavippayuttaṃ dhammaṃ paccayā upādānavippayutto dhammo uppajjati nahetupaccayā – ahetukaṃ upādānavippayuttaṃ ekaṃ khandhaṃ paccayā…pe… (yāva asaññasattā ) cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ…pe… vatthuṃ paccayā ahetukā upādānavippayuttā khandhā, vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho (saṃkhittaṃ).

缘不与取相应法,不与取相应法生起,非因缘——缘无因不与取相应一蕴……乃至……(直至无想有情)缘眼处,眼识……乃至……缘身处,身识……乃至……缘所依,无因不与取相应诸蕴,缘疑俱行掉举俱行诸蕴与所依,疑俱行掉举俱行痴(略)。

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro2. 计数品

§61

非因缘一,非所缘缘三,非增上缘九,非无间缘三,非等无间缘三,非相互缘三,非依止缘三,非前生缘七,非后生缘九,非习缘九,非业缘四,非异熟缘九,非食缘一,非根缘一,非禅那缘一,非道缘一,非相应缘三,非不相应缘六,非无有缘三,非离去缘三。

4. Nissayavāro

4. 依止品

(Evaṃ itare dve gaṇanāpi nissayavāropi kātabbo.) · (如是其余二计数及依止品亦应作)

5. Saṃsaṭṭhavāro

5. 相杂品

1-4. Paccayānulomādi1-4. 缘顺等

§62

Upādānasampayuttaṃ dhammaṃ saṃsaṭṭho upādānasampayutto dhammo uppajjati hetupaccayā – upādānasampayuttaṃ ekaṃ khandhaṃ saṃsaṭṭhā… tīṇi.

与取相应之法结合,与取相应之法生起,以因缘——与取相应之一蕴结合……三蕴。

Upādānavippayuttaṃ dhammaṃ saṃsaṭṭho upādānavippayutto dhammo uppajjati hetupaccayā (paṭiccasadisaṃ, arūpaṃyeva kātabbaṃ).

与取不相应之法结合,与取不相应之法生起,以因缘(如缘起,只应作无色)。

Upādānavippayuttaṃ dhammaṃ saṃsaṭṭho upādānasampayutto dhammo uppajjati hetupaccayā (paṭiccasadisaṃ, arūpaṃyeva kātabbaṃ).

与取不相应之法结合,与取相应之法生起,以因缘(如缘起,只应作无色)。

Upādānasampayuttañca upādānavippayuttañca dhammaṃ saṃsaṭṭho upādānasampayutto dhammo uppajjati hetupaccayā (paṭiccasadisaṃ, arūpaṃyeva kātabbaṃ).

与取相应及与取不相应之法结合,与取相应之法生起,以因缘(如缘起,只应作无色)。

Hetuyā cha, ārammaṇe cha, adhipatiyā cha (sabbattha cha), vipāke ekaṃ…pe… avigate cha.

于因六,于所缘六,于增上六(一切处六),于果报一……乃至……于不去六。

Anulomaṃ. · 顺

Upādānavippayuttaṃ dhammaṃ saṃsaṭṭho upādānavippayutto dhammo uppajjati nahetupaccayā (saṃkhittaṃ).

与取不相应之法结合,与取不相应之法生起,以非因缘(略)。

Nahetuyā ekaṃ, naadhipatiyā cha, napurejāte cha, napacchājāte cha, naāsevane cha, nakamme cattāri, navipāke cha, najhāne ekaṃ, namagge ekaṃ, navippayutte cha.

于非因一,于非增上六,于非前生六,于非后生六,于非习行六,于非业四,于非果报六,于非禅那一,于非道一,于非相应六。

Paccanīyaṃ. · 逆

6. Sampayuttavāro

6. 相应品

(Evaṃ itare dve gaṇanāpi sampayuttavāropi kātabbo.) · (如是其余二计数及相应品亦应作)

7. Pañhāvāro

7. 问分

1. Paccayānulomaṃ

1. 顺缘

1. Vibhaṅgavāro

1. 分别论分

Hetupaccayo因缘

§63

Upādānasampayutto dhammo upādānasampayuttassa dhammassa hetupaccayena paccayo – upādānasampayuttā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (1)

取相应法以因缘为取相应法之缘——取相应之因以因缘为相应诸蕴之缘。(1)

Upādānasampayutto dhammo upādānavippayuttassa dhammassa hetupaccayena paccayo – upādānasampayuttā hetū cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo; diṭṭhigatavippayuttalobhasahagatā hetū diṭṭhigatavippayuttalobhassa cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (Mūlaṃ kātabbaṃ) upādānasampayuttā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; diṭṭhigatavippayuttalobhasahagatā hetū sampayuttakānaṃ khandhānaṃ lobhassa ca cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (3)

取相应法以因缘为取不相应法之缘——取相应之因以因缘为心等起诸色之缘;与离邪见贪相应之因以因缘为离邪见贪及心等起诸色之缘。(应作根)取相应之因以因缘为相应诸蕴及心等起诸色之缘;与离邪见贪相应之因以因缘为相应诸蕴、贪及心等起诸色之缘。(3)

§64

Upādānavippayutto dhammo upādānavippayuttassa dhammassa hetupaccayena paccayo – upādānavippayuttā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; diṭṭhigatavippayutto lobho cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (Mūlaṃ kātabbaṃ) diṭṭhigatavippayutto lobho sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (Mūlaṃ kātabbaṃ) diṭṭhigatavippayutto lobho sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (3)

取不相应法以因缘为取不相应法之缘——取不相应之因以因缘为相应诸蕴及心等起诸色之缘;离邪见贪以因缘为心等起诸色之缘;于结生刹那……(应作根)离邪见贪以因缘为相应诸蕴之缘。(应作根)离邪见贪以因缘为相应诸蕴及心等起诸色之缘。(3)

§65

Upādānasampayutto ca upādānavippayutto ca dhammā upādānasampayuttassa dhammassa hetupaccayena paccayo – diṭṭhigatavippayuttalobhasahagato moho ca lobho ca sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (Mūlaṃ kātabbaṃ) diṭṭhigatavippayuttalobhasahagato moho ca lobho ca cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo. (2)

取相应及取不相应之法以因缘为取相应法之缘——与离邪见贪相应之痴及贪以因缘为相应诸蕴之缘。(应作根)与离邪见贪相应之痴及贪以因缘为心等起诸色之缘。(2)

Upādānasampayutto ca upādānavippayutto ca dhammā upādānasampayuttassa ca upādānavippayuttassa ca dhammassa hetupaccayena paccayo – diṭṭhigatavippayuttalobhasahagato moho ca lobho ca sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (3)

取相应及取不相应之法以因缘为取相应及取不相应法之缘——与离邪见贪相应之痴及贪以因缘为相应诸蕴及心等起诸色之缘。(3)

Ārammaṇapaccayo所缘缘

§66

Upādānasampayutto dhammo upādānasampayuttassa dhammassa ārammaṇapaccayena paccayo – upādānasampayutte khandhe ārabbha upādānasampayuttā khandhā uppajjanti. (Mūlaṃ kātabbaṃ) upādānasampayutte khandhe ārabbha upādānavippayuttā khandhā ca lobho ca uppajjanti. (Mūlaṃ kātabbaṃ) upādānasampayutte khandhe ārabbha diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca uppajjanti. (3)

与取相应之法,以所缘缘为与取相应之法之缘——缘于与取相应之诸蕴,与取相应之诸蕴生起。(应作根)缘于与取相应之诸蕴,与取离系之诸蕴及贪生起。(应作根)缘于与取相应之诸蕴,与见离系而与贪相应之诸蕴及贪生起。(3)

§67

Upādānavippayutto dhammo upādānavippayuttassa dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ…pe… pubbe suciṇṇāni…pe… jhānā vuṭṭhahitvā jhānaṃ paccavekkhati, assādeti abhinandati, taṃ ārabbha diṭṭhigatavippayutto rāgo…pe… vicikicchā…pe… uddhaccaṃ uppajjati, jhāne parihīne vippaṭisārissa domanassaṃ uppajjati. Ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ…pe… nibbānaṃ paccavekkhanti. Nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, āvajjanāya ārammaṇapaccayena paccayo. Ariyā upādānavippayutte pahīne kilese…pe… vikkhambhite kilese…pe… pubbe samudāciṇṇe kilese…pe… cakkhuṃ…pe… vatthuṃ upādānavippayutte khandhe ca lobhañca aniccato…pe… vipassati, assādeti abhinandati, taṃ ārabbha diṭṭhigatavippayutto rāgo…pe… vicikicchā…pe… uddhaccaṃ…pe… domanassaṃ uppajjati…pe… (sabbaṃ paripuṇṇaṃ), dibbena cakkhunā… (yāva kāyaviññāṇaṃ), upādānavippayuttā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

与取离系之法,以所缘缘为与取离系之法之缘——布施……戒……伍波萨他业……先前所行……从诸禅那出已,省察禅那,味著、欢喜,缘于彼,与见离系之贪……疑……掉举生起,于禅那退失时,追悔者之忧生起。诸圣者从诸道出已,省察道,省察果……省察涅槃。涅槃以所缘缘为种姓者、离欲者、道、果、作意之缘。诸圣者对与取离系之已断诸烦恼……已镇伏诸烦恼……先前已积集诸烦恼……眼……处,对与取离系之诸蕴及贪,从无常……观,味著、欢喜,缘于彼,与见离系之贪……疑……掉举……忧生起……(一切圆满),以天眼……(乃至身识),与取离系之诸蕴,以所缘缘为神变智、他心智、宿住随念智、如业趣智、未来分智、作意之缘。(1)

Upādānavippayutto dhammo upādānasampayuttassa dhammassa ārammaṇapaccayena paccayo – dānaṃ …pe… jhānaṃ…pe… cakkhuṃ…pe… vatthuṃ upādānavippayutte khandhe ca lobhañca assādeti abhinandati, taṃ ārabbha rāgo uppajjati, diṭṭhi uppajjati. (2)

与取离系之法,以所缘缘为与取相应之法之缘——布施……禅那……眼……处,对与取离系之诸蕴及贪,味著、欢喜,缘于彼,贪生起,见生起。(2)

Upādānavippayutto dhammo upādānasampayuttassa ca upādānavippayuttassa ca dhammassa ārammaṇapaccayena paccayo – cakkhuṃ…pe… vatthuṃ upādānavippayutte khandhe ca lobhañca ārabbha diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca uppajjanti. (3)

与取离系之法,以所缘缘为与取相应之法及与取离系之法之缘——眼……处,缘于与取离系之诸蕴及贪,与见离系而与贪相应之诸蕴及贪生起。(3)

§68

Upādānasampayutto ca upādānavippayutto ca dhammā upādānasampayuttassa dhammassa ārammaṇapaccayena paccayo – diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca ārabbha upādānasampayuttā khandhā uppajjanti. (Mūlaṃ kātabbaṃ) diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca ārabbha upādānavippayuttā khandhā ca lobho ca uppajjanti. (Mūlaṃ kātabbaṃ) diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca ārabbha diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca uppajjanti. (3)

与取相应及与取离系之诸法,以所缘缘为与取相应之法之缘——缘于与见离系而与贪相应之诸蕴及贪,与取相应之诸蕴生起。(应作根)缘于与见离系而与贪相应之诸蕴及贪,与取离系之诸蕴及贪生起。(应作根)缘于与见离系而与贪相应之诸蕴及贪,与见离系而与贪相应之诸蕴及贪生起。(3)

Adhipatipaccayo增上缘

§69

Upādānasampayutto dhammo upādānasampayuttassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – upādānasampayutte khandhe garuṃ katvā upādānasampayuttā khandhā uppajjanti. – upādānasampayuttādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (Mūlaṃ kātabbaṃ) ārammaṇādhipati, sahajātādhipati. – upādānasampayutte khandhe garuṃ katvā diṭṭhigatavippayutto lobho uppajjati. – upādānasampayuttādhipati cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo; diṭṭhigatavippayuttalobhasahagatādhipati lobhassa ca cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (Mūlaṃ kātabbaṃ) ārammaṇādhipati, sahajātādhipati. – upādānasampayutte khandhe garuṃ katvā diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca uppajjanti. – upādānasampayuttādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo; diṭṭhigatavippayuttalobhasahagatādhipati sampayuttakānaṃ khandhānaṃ lobhassa ca cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

与取相应之法,以增上缘为与取相应之法之缘——所缘增上、俱生增上。——重视与取相应之诸蕴,与取相应之诸蕴生起。——与取相应之增上,以增上缘为相应诸蕴之缘。(应作根)所缘增上、俱生增上。——重视与取相应之诸蕴,与见离系之贪生起。——与取相应之增上,以增上缘为心等起诸色之缘;与见离系而与贪相应之增上,以增上缘为贪及心等起诸色之缘。(应作根)所缘增上、俱生增上。——重视与取相应之诸蕴,与见离系而与贪相应之诸蕴及贪生起。——与取相应之增上,以增上缘为相应诸蕴及心等起诸色之缘;与见离系而与贪相应之增上,以增上缘为相应诸蕴、贪及心等起诸色之缘。(3)

§70

Upādānavippayutto dhammo upādānavippayuttassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – dānaṃ…pe… sīlaṃ…pe… jhānā vuṭṭhahitvā jhānaṃ garuṃ katvā paccavekkhati, assādeti abhinandati, taṃ garuṃ katvā diṭṭhigatavippayutto rāgo uppajjati…pe… ariyā maggā vuṭṭhahitvā…pe… phalassa adhipatipaccayena paccayo; cakkhuṃ…pe… vatthuṃ upādānavippayutte khandhe ca lobhañca garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā diṭṭhigatavippayutto rāgo uppajjati. – upādānavippayuttādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (1)

与取离系之法,以增上缘为与取离系之法之缘——所缘增上、俱生增上。——布施……戒……从诸禅那出已,重视禅那而省察,味著、欢喜,重视彼,与见离系之贪生起……诸圣者从诸道出已……以增上缘为果之缘;眼……处,重视与取离系之诸蕴及贪而味著、欢喜,重视彼,与见离系之贪生起。——与取离系之增上,以增上缘为相应诸蕴及心等起诸色之缘。(1)

Upādānavippayutto dhammo upādānasampayuttassa dhammassa adhipatipaccayena paccayo. – dānaṃ…pe… jhānaṃ…pe… cakkhuṃ…pe… vatthuṃ upādānavippayutte khandhe ca lobhañca garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. (2)

与取离系之法,以增上缘为与取相应之法之缘。——布施……禅那……眼……处,重视与取离系之诸蕴及贪而味著、欢喜,重视彼,贪生起,见生起。(2)

Upādānavippayutto dhammo upādānasampayuttassa ca upādānavippayuttassa ca dhammassa adhipatipaccayena paccayo. – cakkhuṃ…pe… vatthuṃ upādānavippayutte khandhe ca lobhañca garuṃ katvā diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca uppajjanti. (3)

不与取相应之法,以增上缘为与取相应及不与取相应之法之缘。——以眼……乃至……以处为重,不与取相应之诸蕴及贪,与见不相应而与贪相应之诸蕴及贪生起。(3)

§71

Upādānasampayutto ca upādānavippayutto ca dhammā upādānasampayuttassa dhammassa adhipatipaccayena paccayo. – diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca garuṃ katvā upādānasampayuttā khandhā uppajjanti. (Mūlaṃ kātabbaṃ) diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca garuṃ katvā diṭṭhigatavippayutto lobho uppajjati. (Mūlaṃ kātabbaṃ) diṭṭhigatavippayuttalobhasahagate khandhe ca lobhañca garuṃ katvā diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca uppajjanti. (3)

与取相应及不与取相应之法,以增上缘为与取相应之法之缘。——以与见不相应而与贪相应之诸蕴及贪为重,与取相应之诸蕴生起。(应作根)以与见不相应而与贪相应之诸蕴及贪为重,与见不相应之贪生起。(应作根)以与见不相应而与贪相应之诸蕴及贪为重,与见不相应而与贪相应之诸蕴及贪生起。(3)

Anantarapaccayo无间缘

§72

Upādānasampayutto dhammo upādānasampayuttassa dhammassa anantarapaccayena paccayo – purimā purimā upādānasampayuttā khandhā pacchimānaṃ pacchimānaṃ upādānasampayuttakānaṃ khandhānaṃ anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ) purimā purimā diṭṭhigatavippayuttalobhasahagatā khandhā pacchimassa pacchimassa diṭṭhigatavippayuttassa lobhassa anantarapaccayena paccayo; upādānasampayuttā khandhā vuṭṭhānassa anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ) purimā purimā diṭṭhigatavippayuttalobhasahagatā khandhā pacchimānaṃ pacchimānaṃ diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca anantarapaccayena paccayo. (3)

与取相应之法,以无间缘为与取相应之法之缘——前前与取相应之诸蕴,以无间缘为后后与取相应之诸蕴之缘。(应作根)前前与见不相应而与贪相应之诸蕴,以无间缘为后后与见不相应之贪之缘;与取相应之诸蕴,以无间缘为出起之缘。(应作根)前前与见不相应而与贪相应之诸蕴,以无间缘为后后与见不相应而与贪相应之诸蕴及贪之缘。(3)

§73

Upādānavippayutto dhammo upādānavippayuttassa dhammassa anantarapaccayena paccayo – purimo purimo diṭṭhigatavippayutto lobho pacchimassa pacchimassa diṭṭhigatavippayuttassa lobhassa anantarapaccayena paccayo; purimā purimā upādānavippayuttā khandhā pacchimānaṃ pacchimānaṃ upādānavippayuttānaṃ khandhānaṃ anantarapaccayena paccayo; diṭṭhigatavippayutto lobho vuṭṭhānassa anantarapaccayena paccayo; anulomaṃ gotrabhussa…pe… phalasamāpattiyā anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ) purimo purimo diṭṭhigatavippayutto lobho pacchimānaṃ pacchimānaṃ diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ anantarapaccayena paccayo. Āvajjanā upādānasampayuttakānaṃ khandhānaṃ anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ) purimo purimo diṭṭhigatavippayutto lobho pacchimānaṃ pacchimānaṃ diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca anantarapaccayena paccayo; āvajjanā diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca anantarapaccayena paccayo. (3)

不与取相应之法,以无间缘为不与取相应之法之缘——前前与见不相应之贪,以无间缘为后后与见不相应之贪之缘;前前不与取相应之诸蕴,以无间缘为后后不与取相应之诸蕴之缘;与见不相应之贪,以无间缘为出起之缘;随顺以无间缘为种姓……乃至……以无间缘为果等至之缘。(应作根)前前与见不相应之贪,以无间缘为后后与见不相应而与贪相应之诸蕴之缘。转向以无间缘为与取相应之诸蕴之缘。(应作根)前前与见不相应之贪,以无间缘为后后与见不相应而与贪相应之诸蕴及贪之缘;转向以无间缘为与见不相应而与贪相应之诸蕴及贪之缘。(3)

§74

Upādānasampayutto ca upādānavippayutto ca dhammā upādānasampayuttassa dhammassa anantarapaccayena paccayo – purimā purimā diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca pacchimānaṃ pacchimānaṃ diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ) purimā purimā diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca pacchimassa pacchimassa diṭṭhigatavippayuttassa lobhassa anantarapaccayena paccayo; diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca vuṭṭhānassa anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ) purimā purimā diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca pacchimānaṃ pacchimānaṃ diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca anantarapaccayena paccayo. (3)

与取相应及不与取相应之法,以无间缘为与取相应之法之缘——前前与见不相应而与贪相应之诸蕴及贪,以无间缘为后后与见不相应而与贪相应之诸蕴之缘。(应作根)前前与见不相应而与贪相应之诸蕴及贪,以无间缘为后后与见不相应之贪之缘;与见不相应而与贪相应之诸蕴及贪,以无间缘为出起之缘。(应作根)前前与见不相应而与贪相应之诸蕴及贪,以无间缘为后后与见不相应而与贪相应之诸蕴及贪之缘。(3)

Samanantarapaccayādi等无间缘等

§75

Upādānasampayutto dhammo upādānasampayuttassa dhammassa samanantarapaccayena paccayo… sahajātapaccayena paccayo… (paṭiccasadisaṃ) nava… aññamaññapaccayena paccayo… (paṭiccasadisaṃ) cha… nissayapaccayena paccayo… (paccayavārasadisaṃ) nava.

与取相应之法,以等无间缘为与取相应之法之缘……以俱生缘为缘……(如缘相似)九……以相互缘为缘……(如缘相似)六……以依止缘为缘……(如缘分相似)九。

Upanissayapaccayo亲依止缘

§76

Upādānasampayutto dhammo upādānasampayuttassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – upādānasampayuttā khandhā upādānasampayuttakānaṃ khandhānaṃ upanissayapaccayena paccayo. (Mūlaṃ kātabbaṃ) upādānasampayuttā khandhā upādānavippayuttakānaṃ khandhānaṃ lobhassa ca upanissayapaccayena paccayo. (Mūlaṃ kātabbaṃ) upādānasampayuttā khandhā diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca upanissayapaccayena paccayo. (3)

与取相应之法,以亲依止缘为与取相应之法之缘——所缘亲依止、无间亲依止、自性亲依止……乃至……。自性亲依止——与取相应之诸蕴,以亲依止缘为与取相应之诸蕴之缘。(应作根)与取相应之诸蕴,以亲依止缘为不与取相应之诸蕴及贪之缘。(应作根)与取相应之诸蕴,以亲依止缘为与见不相应而与贪相应之诸蕴及贪之缘。(3)

§77

Upādānavippayutto dhammo upādānavippayuttassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti, mānaṃ jappeti, sīlaṃ…pe… paññaṃ… upādānavippayuttaṃ rāgaṃ… mānaṃ… patthanaṃ…pe… senāsanaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati; saddhā…pe… senāsanaṃ saddhāya…pe… paññāya upādānavippayuttassa rāgassa… mānassa… patthanāya… kāyikassa sukhassa…pe… phalasamāpattiyā upanissayapaccayena paccayo. (1)

不与取相应之法,以亲依止缘为不与取相应之法之缘——所缘亲依止、无间亲依止、自性亲依止……乃至……。自性亲依止——依止信而行布施……乃至……生起等至,生起慢,戒……乃至……慧……不与取相应之染……慢……愿求……乃至……依止住所而行布施……乃至……破僧;信……乃至……住所,依止信……乃至……慧,以亲依止缘为不与取相应之染……慢……愿求……身乐……乃至……果等至之缘。(1)

Upādānavippayutto dhammo upādānasampayuttassa dhammassa upanissayapaccayena paccayo – (tīṇi upanissayā) saddhaṃ upanissāya mānaṃ jappeti, diṭṭhiṃ gaṇhāti, sīlaṃ…pe… paññaṃ… upādānavippayuttaṃ rāgaṃ… mānaṃ… patthanaṃ… senāsanaṃ upanissāya adinnaṃ…pe… musā…pe… pisuṇaṃ…pe… samphaṃ…pe… sandhiṃ…pe… nillopaṃ…pe… ekāgārikaṃ…pe… paripanthe…pe… paradāraṃ…pe… gāmaghātaṃ…pe… nigamaghātaṃ karoti . Saddhā…pe… senāsanaṃ upādānasampayuttassa rāgassa… mohassa… mānassa… diṭṭhiyā… patthanāya upanissayapaccayena paccayo. (2)

离取法以亲依止缘为缘于相应取法——(三种亲依止)依止信而生起慢,执取见,依止戒……乃至……慧……离取的贪……慢……愿求……住所而不与取……乃至……妄语……乃至……离间语……乃至……杂秽语……乃至……破坏和合……乃至……掠夺……乃至……入一家……乃至……于路伏击……乃至……侵犯他妻……乃至……作村落破坏……乃至……作城镇破坏。信……乃至……住所以亲依止缘为缘于相应取的贪……痴……慢……见……愿求。(2)

Upādānavippayutto dhammo upādānasampayuttassa ca upādānavippayuttassa ca dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya mānaṃ jappeti, sīlaṃ…pe… paññaṃ… upādānavippayuttaṃ rāgaṃ…pe… senāsanaṃ upanissāya adinnaṃ ādiyati…pe… gāmaghātaṃ karoti… nigamaghātaṃ karoti…. Saddhā…pe… senāsanaṃ diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca upanissayapaccayena paccayo. (3)

离取法以亲依止缘为缘于相应取法及离取法——所缘亲依止、无间亲依止、自然亲依止……乃至……。自然亲依止——依止信而生起慢,依止戒……乃至……慧……离取的贪……乃至……住所而不与取……乃至……作村落破坏……作城镇破坏……。信……乃至……住所以亲依止缘为缘于离见取的贪俱诸蕴及贪。(3)

§78

Upādānasampayutto ca upādānavippayutto ca dhammā upādānasampayuttassa dhammassa upanissayapaccayena paccayo – diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca upādānasampayuttakānaṃ khandhānaṃ upanissayapaccayena paccayo. (Mūlaṃ kātabbaṃ) diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca upādānavippayuttakānaṃ khandhānaṃ lobhassa ca upanissayapaccayena paccayo. (Mūlaṃ kātabbaṃ) diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca upanissayapaccayena paccayo. (3)

相应取法及离取法以亲依止缘为缘于相应取法——离见取的贪俱诸蕴及贪以亲依止缘为缘于相应取诸蕴。(应作根本)离见取的贪俱诸蕴及贪以亲依止缘为缘于离取诸蕴及贪。(应作根本)离见取的贪俱诸蕴及贪以亲依止缘为缘于离见取的贪俱诸蕴及贪。(3)

Purejātapaccayo前生缘

§79

Upādānavippayutto dhammo upādānavippayuttassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ…pe…. – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ…pe… vatthu upādānavippayuttakānaṃ khandhānaṃ lobhassa ca purejātapaccayena paccayo. (1)

离取法以前生缘为缘于离取法——所缘前生、所依前生。——眼……乃至……所依为无常……乃至……忧生起;以天眼见色,以天耳界闻声。色处于眼识……乃至……触处……乃至……。——眼处于眼识……乃至……身处……乃至……所依以前生缘为缘于离取诸蕴及贪。(1)

Upādānavippayutto dhammo upādānasampayuttassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… vatthuṃ assādeti abhinandati , taṃ ārabbha rāgo uppajjati, diṭṭhi uppajjati. Vatthupurejātaṃ – vatthu upādānasampayuttakānaṃ khandhānaṃ purejātapaccayena paccayo. (2)

离取法以前生缘为缘于相应取法——所缘前生、所依前生。——眼……乃至……所依而味著、欢喜,缘彼而贪生起,见生起。所依前生——所依以前生缘为缘于相应取诸蕴。(2)

Upādānavippayutto dhammo upādānasampayuttassa ca upādānavippayuttassa ca dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… vatthuṃ ārabbha diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca uppajjanti. – vatthu diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca purejātapaccayena paccayo. (3)

离取法以前生缘为缘于相应取法及离取法——所缘前生、所依前生。——缘眼……乃至……所依而离见取的贪俱诸蕴及贪生起。——所依以前生缘为缘于离见取的贪俱诸蕴及贪。(3)

Pacchājātāsevanapaccayā后生缘、习缘

§80

Upādānasampayutto dhammo upādānavippayuttassa dhammassa pacchājātapaccayena paccayo (saṃkhittaṃ). (1)

相应取法以后生缘为缘于离取法(略)。(1)

Upādānavippayutto dhammo upādānavippayuttassa dhammassa pacchājātapaccayena paccayo (saṃkhittaṃ). (1)

离取法以后生缘为缘于离取法(略)。(1)

Upādānasampayutto ca upādānavippayutto ca dhammā upādānavippayuttassa dhammassa pacchājātapaccayena paccayo. (Saṃkhittaṃ.) (1) …Āsevanapaccayena paccayo.

取相应与取不相应之法,以后生缘为缘于取不相应之法。(略)(1)……以习行缘为缘。

Kamma-vipākapaccayā业果报缘

§81

Upādānasampayutto dhammo upādānasampayuttassa dhammassa kammapaccayena paccayo – upādānasampayuttā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo. (1)

取相应之法以业缘为缘于取相应之法——取相应之思以业缘为缘于相应诸蕴。(1)

Upādānasampayutto dhammo upādānavippayuttassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – upādānasampayuttā cetanā cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo; diṭṭhigatavippayuttalobhasahagatā cetanā lobhassa cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. – upādānasampayuttā cetanā vipākānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (2)

取相应之法以业缘为缘于取不相应之法——俱生、异刹那。——取相应之思以业缘为缘于心等起诸色;见不相应贪相应之思以业缘为缘于贪及心等起诸色。——取相应之思以业缘为缘于异熟诸蕴及业生诸色。(2)

Upādānasampayutto dhammo upādānasampayuttassa ca upādānavippayuttassa ca dhammassa kammapaccayena paccayo – upādānasampayuttā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; diṭṭhigatavippayuttalobhasahagatā cetanā sampayuttakānaṃ khandhānaṃ lobhassa ca cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. (3)

取相应之法以业缘为缘于取相应与取不相应之法——取相应之思以业缘为缘于相应诸蕴及心等起诸色;见不相应贪相应之思以业缘为缘于相应诸蕴、贪及心等起诸色。(3)

§82

Upādānavippayutto dhammo upādānavippayuttassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – upādānavippayuttā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – upādānavippayuttā cetanā vipākānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (1)

取不相应之法以业缘为缘于取不相应之法——俱生、异刹那。——取不相应之思以业缘为缘于相应诸蕴及心等起诸色;于结生刹那……(略)……——取不相应之思以业缘为缘于异熟诸蕴及业生诸色。(1)

Upādānavippayutto dhammo upādānavippayuttassa dhammassa vipākapaccayena paccayo – vipāko upādānavippayutto eko…pe… ekaṃ.

取不相应之法以异熟缘为缘于取不相应之法——取不相应之异熟一……(略)……一。

Āhārapaccayādi食缘等

§83

Upādānasampayutto dhammo upādānasampayuttassa dhammassa āhārapaccayena paccayo… indriyapaccayena paccayo… jhānapaccayena paccayo… maggapaccayena paccayo (imesu catūsupi yathā kammapaccaye diṭṭhigatavippayutto lobho dassito evaṃ dassetabbo. Cattāri cattāri pañhā)… sampayuttapaccayena paccayo… cha.

取相应之法以食缘为缘于取相应之法……以根缘为缘……以禅那缘为缘……以道缘为缘(于此四者亦如业缘中所示见不相应之贪,应如是示。四四问)……以相应缘为缘……六。

Vippayuttapaccayo不相应缘

§84

Upādānasampayutto dhammo upādānavippayuttassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)

取相应之法以不相应缘为缘于取不相应之法——俱生、后生(略)。(1)

Upādānavippayutto dhammo upādānavippayuttassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)

不相应于取的法,以相离缘为不相应于取的法之缘——俱生、前生、后生(略)。(1)

Upādānavippayutto dhammo upādānasampayuttassa dhammassa vippayuttapaccayena paccayo. – vatthu upādānasampayuttakānaṃ khandhānaṃ vippayuttapaccayena paccayo. (2)

不相应于取的法,以相离缘为相应于取的法之缘。——处以相离缘为相应于取的诸蕴之缘。(2)

Upādānavippayutto dhammo upādānasampayuttassa ca upādānavippayuttassa ca dhammassa vippayuttapaccayena paccayo. – vatthu diṭṭhigatavippayuttalobhasahagatānaṃ khandhānaṃ lobhassa ca vippayuttapaccayena paccayo. (3)

不相应于取的法,以相离缘为相应于取的法及不相应于取的法之缘。——处以相离缘为离见相应贪俱行的诸蕴及贪之缘。(3)

Upādānasampayutto ca upādānavippayutto ca dhammā upādānavippayuttassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. – diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. Pacchājātā…pe….

相应于取的法及不相应于取的法,以相离缘为不相应于取的法之缘——俱生、后生。——离见相应贪俱行的诸蕴及贪,以相离缘为心等起诸色之缘。后生……等……。

Atthipaccayādi有缘等

§85

Upādānasampayutto dhammo upādānasampayuttassa dhammassa atthipaccayena paccayo… ekaṃ (paṭiccasadisaṃ). (1)

相应于取的法,以有缘为相应于取的法之缘……一(如依止相似)。(1)

Upādānasampayutto dhammo upādānavippayuttassa dhammassa atthipaccayena paccayo – sahajātaṃ , pacchājātaṃ (saṃkhittaṃ). (2)

相应于取的法,以有缘为不相应于取的法之缘——俱生、后生(略)。(2)

Upādānasampayutto dhammo upādānasampayuttassa ca upādānavippayuttassa ca dhammassa atthipaccayena paccayo (paṭiccasadisaṃ). (3)

相应于取的法,以有缘为相应于取的法及不相应于取的法之缘(如依止相似)。(3)

§86

Upādānavippayutto dhammo upādānavippayuttassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ (saṃkhittaṃ). (1)

不相应于取的法,以有缘为不相应于取的法之缘——俱生、前生、后生、食、根(略)。(1)

Upādānavippayutto dhammo upādānasampayuttassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ (saṃkhittaṃ). (2)

不与取相应之法,以有缘为缘于与取相应之法——俱生、前生(略)。(2)

Upādānavippayutto dhammo upādānasampayuttassa ca upādānavippayuttassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ (imesu sahajātaṃ sahajātasadisaṃ, purejātaṃ purejātasadisaṃ). (3)

不与取相应之法,以有缘为缘于与取相应及不与取相应之法——俱生、前生(于此等中,俱生如俱生,前生如前生)。(3)

§87

Upādānasampayutto ca upādānavippayutto ca dhammā upādānasampayuttassa dhammassa atthipaccayena paccayo – . Sahajāto – upādānasampayutto eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe…. – diṭṭhigatavippayuttalobhasahagato eko khandho ca lobho ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe…. (1)

与取相应及不与取相应之法,以有缘为缘于与取相应之法——。俱生——与取相应之一蕴及所依,以有缘为缘于三蕴……二蕴及……。——与见不相应之贪俱之一蕴及贪,以有缘为缘于三蕴……二蕴及……。(1)

Upādānasampayutto ca upādānavippayutto ca dhammā upādānavippayuttassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. – upādānasampayuttā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. – diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. – diṭṭhigatavippayuttalobhasahagatā khandhā ca vatthu ca lobhassa atthipaccayena paccayo. – diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca purejātassa imassa kāyassa atthipaccayena paccayo. – diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca kabaḷīkāro āhāro ca imassa kāyassa atthipaccayena paccayo. – diṭṭhigatavippayuttalobhasahagatā khandhā ca lobho ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (2)

与取相应及不与取相应之法,以有缘为缘于不与取相应之法——俱生、前生、后生、食、根。——与取相应之诸蕴及诸大种,以有缘为缘于心等起之诸色。——与见不相应之贪俱之诸蕴及贪,以有缘为缘于心等起之诸色。——与见不相应之贪俱之诸蕴及所依,以有缘为缘于贪。——与见不相应之贪俱之诸蕴及贪,以有缘为缘于前生之此身。——与见不相应之贪俱之诸蕴及贪及段食,以有缘为缘于此身。——与见不相应之贪俱之诸蕴及贪及色命根,以有缘为缘于所造之诸色。(2)

Upādānasampayutto ca upādānavippayutto ca dhammā upādānasampayuttassa ca upādānavippayuttassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – diṭṭhigatavippayuttalobhasahagato eko khandho ca lobho ca tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe…. – diṭṭhigatavippayuttalobhasahagato eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ lobhassa ca atthipaccayena paccayo…pe… dve khandhā ca…pe…. (3)

与取相应及不与取相应之法,以有缘为缘于与取相应及不与取相应之法——俱生、前生。——与见不相应之贪俱之一蕴及贪,以有缘为缘于三蕴及心等起之诸色……二蕴及……。——与见不相应之贪俱之一蕴及所依,以有缘为缘于三蕴及贪……二蕴及……。(3)

Natthipaccayena paccayo… vigatapaccayena paccayo… avigatapaccayena paccayo.

以无有缘为缘……以离去缘为缘……以不离去缘为缘。

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro

2. 数论

Suddhaṃ纯

§88

Hetuyā nava, ārammaṇe nava, adhipatiyā nava, anantare nava, samanantare nava, sahajāte nava, aññamaññe cha, nissaye nava, upanissaye nava, purejāte tīṇi, pacchājāte tīṇi, āsevane nava , kamme cattāri, vipāke ekaṃ, āhāre cattāri, indriye cattāri, jhāne cattāri, magge cattāri, sampayutte cha, vippayutte pañca, atthiyā nava, natthiyā nava, vigate nava, avigate nava.

因缘九,所缘缘九,增上缘九,无间缘九,等无间缘九,俱生缘九,相互缘六,依止缘九,亲依止缘九,前生缘三,后生缘三,重复缘九,业缘四,异熟缘一,食缘四,根缘四,禅那缘四,道缘四,相应缘六,不相应缘五,有缘九,无有缘九,离去缘九,不离去缘九。

Paccanīyuddhāro逆摄

§89

Upādānasampayutto dhammo upādānasampayuttassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

与取相应之法,以所缘缘为与取相应之法之缘……以俱生缘为缘……以亲依止缘为缘。(1)

Upādānasampayutto dhammo upādānavippayuttassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo. (2)

与取相应之法,以所缘缘为与取不相应之法之缘……以俱生缘为缘……以亲依止缘为缘……以后生缘为缘……以业缘为缘。(2)

Upādānasampayutto dhammo upādānasampayuttassa ca upādānavippayuttassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (3)

与取相应之法,以所缘缘为与取相应及与取不相应之法之缘……以俱生缘为缘……以亲依止缘为缘。(3)

§90

Upādānavippayutto dhammo upādānavippayuttassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo … pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

与取不相应之法,以所缘缘为与取不相应之法之缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以后生缘为缘……以业缘为缘……以食缘为缘……以根缘为缘。(1)

Upādānavippayutto dhammo upādānasampayuttassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (2)

与取不相应之法,以所缘缘为与取相应之法之缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘。(2)

Upādānavippayutto dhammo upādānasampayuttassa ca upādānavippayuttassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (3)

与取不相应之法,以所缘缘为与取相应及与取不相应之法之缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘。(3)

§91

Upādānasampayutto ca upādānavippayutto ca dhammā upādānasampayuttassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

与取相应及与取不相应之法,以所缘缘为与取相应之法之缘……以俱生缘为缘……以亲依止缘为缘。(1)

Upādānasampayutto ca upādānavippayutto ca dhammā upādānavippayuttassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. (2)

与取相应及与取不相应之诸法，以所缘缘为与取不相应之法的缘……以俱生缘为缘……以亲依止缘为缘……以后生缘为缘。(2)

Upādānasampayutto ca upādānavippayutto ca dhammā upādānasampayuttassa ca upādānavippayuttassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (3)

与取相应及与取不相应之诸法，以所缘缘为与取相应及与取不相应之诸法的缘……以俱生缘为缘……以亲依止缘为缘。(3)

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro2. 计数品

§92

Nahetuyā nava, naārammaṇe nava, naadhipatiyā nava (sabbattha nava), noavigate nava.

于非因九，于非所缘九，于非增上九(一切处九)，于非离去九。

3. Paccayānulomapaccanīyaṃ

3. 缘顺所缘

§93

Hetupaccayā naārammaṇe nava, naadhipatiyā nava, naanantare nava, nasamanantare nava, naaññamaññe tīṇi, naupanissaye nava (sabbattha nava), nasampayutte tīṇi, navippayutte cha, nonatthiyā nava, novigate nava.

从因缘于非所缘九，于非增上九，于非无间九，于非等无间九，于非相互三，于非亲依止九(一切处九)，于非相应三，于非不相应六，于非无有九，于非离去九。

4. Paccayapaccanīyānulomaṃ

4. 缘所缘顺

§94

Nahetupaccayā ārammaṇe nava, adhipatiyā nava (anulomamātikā)…pe… avigate nava.

从非因缘于所缘九，于增上九(顺母论)……乃至……于离去九。

Upādānasampayuttadukaṃ niṭṭhitaṃ. · 取相应二法完

72. Upādānaupādāniyadukaṃ

72. 取与所取二法

1. Paṭiccavāro

1. 缘品

1. Paccayānulomaṃ

1. 缘顺说

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§95

Upādānañceva upādāniyañca dhammaṃ paṭicca upādāno ceva upādāniyo ca dhammo uppajjati hetupaccayā – diṭṭhupādānaṃ paṭicca kāmupādānaṃ, kāmupādānaṃ paṭicca diṭṭhupādānaṃ (cakkaṃ). (1)

缘取与所取法,取与所取法生起,由因缘——缘见取而欲取,缘欲取而见取(轮转)。(1)

Upādānañceva upādāniyañca dhammaṃ paṭicca upādāniyo ceva no ca upādāno dhammo uppajjati hetupaccayā – upādāne paṭicca sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ. (1)

缘取与所取法,所取而非取法生起,由因缘——缘诸取而相应诸蕴与心等起色。(1)

Upādānañceva upādāniyañca dhammaṃ paṭicca upādāno ceva upādāniyo ca upādāniyo ceva no ca upādāno ca dhammā uppajjanti hetupaccayā – diṭṭhupādānaṃ paṭicca kāmupādānaṃ sampayuttakā ca khandhā cittasamuṭṭhānānañca rūpaṃ (cakkaṃ). (3)

缘取与所取法,取与所取、所取而非取诸法生起,由因缘——缘见取而欲取、相应诸蕴与心等起色(轮转)。(3)

§96

Upādāniyañceva no ca upādānaṃ dhammaṃ paṭicca upādāniyo ceva no ca upādāno dhammo uppajjati hetupaccayā – upādāniyañceva no ca upādānaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… (yāva ajjhattikā mahābhūtā). (1)

缘所取而非取法,所取而非取法生起,由因缘——缘所取而非取一蕴而三蕴与心等起色……乃至……二蕴……乃至……结生刹那……乃至……(直至内在诸大种)。(1)

Upādāniyañceva no ca upādānaṃ dhammaṃ paṭicca upādāno ceva upādāniyo ca dhammo uppajjati hetupaccayā – upādāniye ceva no ca upādāne khandhe paṭicca upādānā. (2)

缘于是所取而非取的法,取与所取的法从因缘生起——缘于是所取而非取的诸蕴,从取。(2)

Upādāniyañceva no ca upādānaṃ dhammaṃ paṭicca upādāno ceva upādāniyo ca upādāniyo ceva no ca upādāno ca dhammā uppajjanti hetupaccayā – upādāniyañceva no ca upādānaṃ ekaṃ khandhaṃ paṭicca tayo khandhā upādānā ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe…. (3)

缘于是所取而非取的法,取与所取、所取而非取的诸法从因缘生起——缘于是所取而非取的一蕴,三蕴从取以及心等起色……(详述)……二蕴……(详述)。(3)

§97

Upādānañceva upādāniyañca upādāniyañceva no ca upādānañca dhammaṃ paṭicca upādāno ceva upādāniyo ca dhammo uppajjati hetupaccayā – diṭṭhupādānañca sampayuttake ca khandhe paṭicca kāmupādānaṃ (cakkaṃ). (1)

缘于是取与所取、是所取而非取的法,取与所取的法从因缘生起——缘于见取与相应的诸蕴,欲取(轮)。(1)

Upādānañceva upādāniyañca upādāniyañceva no ca upādānañca dhammaṃ paṭicca upādāniyo ceva no ca upādāno dhammo uppajjati hetupaccayā – upādāniyañceva no ca upādānaṃ ekaṃ khandhañca upādāne ca paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe ca…pe… upādāne ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

缘于是取与所取、是所取而非取的法,所取而非取的法从因缘生起——缘于是所取而非取的一蕴与取,三蕴以及心等起色……(详述)……二蕴与……(详述)……缘于取与大种,心等起色。(2)

Upādānañceva upādāniyañca upādāniyañceva no ca upādānañca dhammaṃ paṭicca upādāno ceva upādāniyo ca upādāniyo ceva no ca upādāno ca dhammā uppajjanti hetupaccayā – upādāniyañceva no ca upādānaṃ ekaṃ khandhañca diṭṭhupādānañca paṭicca tayo khandhā kāmupādānañca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe ca…pe… (cakkaṃ). (3)

缘于是取与所取、是所取而非取的法,取与所取、所取而非取的诸法从因缘生起——缘于是所取而非取的一蕴与见取,三蕴、欲取以及心等起色……(详述)……二蕴与……(详述)……(轮)。(3)

2-6. Sahajāta-paccaya-nissaya-saṃsaṭṭha-sampayuttavāro

2-6. 俱生-缘-依止-相杂-相应分

(Yathā upādānadukaṃ evaṃ paṭiccavāropi sahajātavāropi paccayavāropi nissayavāropi saṃsaṭṭhavāropi sampayuttavāropi kātabbā, ninnānākaraṇā, āmasanaṃ nānākaraṇaṃ.)

(如取二法,缘分、俱生分、缘分、依止分、相杂分、相应分也应如是作,不作差别,触作差别。)

7. Pañhāvāro

7. 问分

1. Paccayānulomaṃ

1. 顺缘

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§98

Upādāno ceva upādāniyo ca dhammo upādānassa ceva upādāniyassa ca dhammassa hetupaccayena paccayo – upādānā ceva upādāniyā ca hetū sampayuttakānaṃ upādānānaṃ hetupaccayena paccayo. (1)

既是取又是所取之法,以因缘为既是取又是所取之法的缘 – 既是取又是所取之因,以因缘为相应诸取的缘。(1)

Upādāno ceva upādāniyo ca dhammo upādāniyassa ceva no ca upādānassa dhammassa hetupaccayena paccayo – upādānā ceva upādāniyā ca hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo (upādānadukasadisā ninnānā, nava pañhā).

既是取又是所取之法,以因缘为既是所取而非取之法的缘 – 既是取又是所取之因,以因缘为相应诸蕴及业生诸色的缘(如取二法,九问)。

Ārammaṇapaccayo所缘缘

§99

Upādāno ceva upādāniyo ca dhammo upādānassa ceva upādāniyassa ca dhammassa ārammaṇapaccayena paccayo – upādāne ārabbha upādānā uppajjanti… tīṇi.

既是取又是所取之法,以所缘缘为既是取又是所取之法的缘 – 缘取而诸取生起……三。

Upādāniyo ceva no ca upādāno dhammo upādāniyassa ceva no ca upādānassa dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… jhānā vuṭṭhahitvā jhānaṃ paccavekkhati, assādeti abhinandati, taṃ ārabbha rāgo uppajjati, diṭṭhi uppajjati, vicikicchā uddhaccaṃ domanassaṃ uppajjati; ariyā gotrabhuṃ paccavekkhanti, vodānaṃ paccavekkhanti, pahīne kilese…pe… vikkhambhite kilese…pe… pubbe samudāciṇṇe…pe… cakkhuṃ…pe… vatthuṃ…pe… (saṃkhittaṃ) anāgataṃsañāṇassa āvajjanāya ārammaṇapaccayena paccayo. (1)

既是所取而非取之法,以所缘缘为既是所取而非取之法的缘 – 布施……(中略)……从禅那出定后省察禅那、味着、欢喜,缘彼而贪生起、见生起、疑、掉举、忧生起;诸圣者省察种姓、省察离欲、省察已断诸烦恼……(中略)……省察已镇伏诸烦恼……(中略)……省察过去已积习……(中略)……眼……(中略)……所依……(中略)……(略)以所缘缘为未来智之作意的缘。(1)

Upādāniyo ceva no ca upādāno dhammo upādānassa ceva upādāniyassa ca dhammassa ārammaṇapaccayena paccayo (saṃkhittaṃ, itare dve upādānadukasadisā). (3)

既是所取而非取之法,以所缘缘为既是取又是所取之法的缘(略,其余二如取二法)。(3)

Upādāno ceva upādāniyo ca upādāniyo ceva no ca upādāno ca dhammā upādānassa ceva upādāniyassa ca dhammassa ārammaṇapaccayena paccayo… tīṇi (heṭṭhā adhipati tīṇi, upādānadukasadisā).

既是取又是所取,及既是所取而非取之诸法,以所缘缘为既是取又是所取之法的缘……三(下增上三,如取二法)。

Adhipatipaccayo增上缘

§100

Upādāniyo ceva no ca upādāno dhammo upādāniyassa ceva no ca upādānassa ca dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – dānaṃ…pe… jhānā vuṭṭhahitvā jhānaṃ garuṃ katvā paccavekkhati, assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati; sekkhā gotrabhuṃ garuṃ katvā…pe… vodānaṃ…pe… cakkhuṃ…pe… vatthuṃ upādāniye ceva no ca upādāne khandhe garuṃ katvā upādāniyā ceva no ca upādānā khandhā uppajjanti. – upādāniyā ceva no ca upādānādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo (avasesā dvepi ārammaṇādhipati sahajātādhipatipi upādānadukasadisā). (3)

可取而非取的法,以增上缘为缘于可取而非取的法——所缘增上、俱生增上。——布施……从禅那出定后,重视禅那而省察、享受、欢喜,重视它而贪生起,见生起;有学者重视种姓……清净……眼……重视可取而非取的诸蕴为所依,可取而非取的诸蕴生起。——可取而非取的增上,以增上缘为缘于相应的诸蕴及心生的诸色。(其余二者,所缘增上、俱生增上亦如取二法)。(3)

(Ghaṭanā adhipati tīṇi, upādānadukasadisā. Sabbe paccayā upādānadukasadisā. Upādāniye lokuttaraṃ natthi, paccanīyampi itare dve gaṇanāpi upādānadukasadisaṃ.)

(增上的结合有三种,如取二法。一切诸缘如取二法。可取的没有出世间,对治亦如其余二者的计算如取二法。)

Upādānaupādāniyadukaṃ niṭṭhitaṃ. · 取可取二法完

73. Upādānaupādānasampayuttadukaṃ

73. 取与取相应二法

1. Paṭiccavāro

1. 缘起品

1. Paccayānulomaṃ

1. 顺缘

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§101

Upādānañceva upādānasampayuttañca dhammaṃ paṭicca upādāno ceva upādānasampayutto ca dhammo uppajjati hetupaccayā – diṭṭhupādānaṃ paṭicca kāmupādānaṃ (cakkaṃ kātabbaṃ). (1)

缘取及取相应的法,取及取相应的法生起,以因缘——缘见取,欲取(生起)(应作轮转)。(1)

Upādānañceva upādānasampayuttañca dhammaṃ paṭicca upādānasampayutto ceva no ca upādāno dhammo uppajjati hetupaccayā – upādāne paṭicca sampayuttakā khandhā. (2)

缘取及取相应的法,取相应而非取的法生起,以因缘——缘诸取,相应的诸蕴(生起)。(2)

Upādānañceva upādānasampayuttañca dhammaṃ paṭicca upādāno ceva upādānasampayutto ca upādānasampayutto ceva no ca upādāno ca dhammā uppajjanti hetupaccayā – diṭṭhupādānaṃ paṭicca kāmupādānaṃ sampayuttakā ca khandhā (cakkaṃ). (3)

缘取与取相应之法,取与取相应、取相应而非取之诸法生起,由因缘——缘见取,欲取相应之诸蕴(轮)。(3)

2-6. Sahajāta-paccaya-nissaya-saṃsaṭṭha-sampayuttavāro

2-6. 俱生缘-依止缘-相杂缘-相应品

Upādānasampayuttañceva no ca upādānaṃ dhammaṃ paṭicca…pe…. (Saṃkhittaṃ. Āmasanaṃ nānākaraṇaṃ upādānadukasadisaṃ nava pañhā. Rūpaṃ natthi. Evaṃ sabbepi vārā vitthāretabbā. Arūpaṃyeva.)

缘取相应而非取之法……(略)。(简略。触问异作,如取二法,九问。无色。如是一切品应详说。唯无色。)

7. Pañhāvāro

7. 问品

1. Paccayānulomaṃ

1. 缘顺

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§102

Upādāno ceva upādānasampayutto ca dhammo upādānassa ceva upādānasampayuttassa ca dhammassa hetupaccayena paccayo – upādānā ceva upādānasampayuttā ca hetū sampayuttakānaṃ upādānānaṃ hetupaccayena paccayo. (Mūlaṃ pucchitabbaṃ) upādānā ceva upādānasampayuttā ca hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (Mūlaṃ pucchitabbaṃ) upādānā ceva upādānasampayuttā ca hetū sampayuttakānaṃ khandhānaṃ upādānānañca hetupaccayena paccayo. (3)

取与取相应之法,以因缘为取与取相应之法之缘——取与取相应之诸因,以因缘为相应之诸取之缘。(应问根)取与取相应之诸因,以因缘为相应之诸蕴之缘。(应问根)取与取相应之诸因,以因缘为相应之诸蕴与诸取之缘。(3)

§103

Upādānasampayutto ceva no ca upādāno dhammo upādānasampayuttassa ceva no ca upādānassa dhammassa hetupaccayena paccayo – upādānasampayuttā ceva no ca upādānā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (Mūlaṃ pucchitabbaṃ) upādānasampayuttā ceva no ca upādānā hetū sampayuttakānaṃ upādānānaṃ hetupaccayena paccayo. (Mūlaṃ pucchitabbaṃ) upādānasampayuttā ceva no ca upādānā hetū sampayuttakānaṃ khandhānaṃ upādānānañca hetupaccayena paccayo. (3)

取相应而非取之法,以因缘为取相应而非取之法之缘——取相应而非取之诸因,以因缘为相应之诸蕴之缘。(应问根)取相应而非取之诸因,以因缘为相应之诸取之缘。(应问根)取相应而非取之诸因,以因缘为相应之诸蕴与诸取之缘。(3)

§104

Upādāno ceva upādānasampayutto ca upādānasampayutto ceva no ca upādāno ca dhammā upādānassa ceva upādānasampayuttassa ca dhammassa hetupaccayena paccayo – upādānā ceva upādānasampayuttā ca upādānasampayuttā ceva no ca upādānā ca hetū sampayuttakānaṃ upādānānaṃ hetupaccayena paccayo. (Mūlaṃ pucchitabbaṃ) upādānā ceva upādānasampayuttā ca upādānasampayuttā ceva no ca upādānā ca hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (Mūlaṃ pucchitabbaṃ) upādānā ceva upādānasampayuttā ca upādānasampayuttā ceva no ca upādānā ca hetū sampayuttakānaṃ khandhānaṃ upādānānañca hetupaccayena paccayo. (3)

取与取相应,以及取相应而非取的诸法,以因缘为取与取相应之法的缘——取与取相应的诸因,以因缘为相应的诸取的缘。(应问根)取与取相应的诸因,以因缘为相应的诸蕴的缘。(应问根)取与取相应的诸因,以因缘为相应的诸蕴与诸取的缘。(3)

Ārammaṇapaccayo所缘缘

§105

Upādāno ceva upādānasampayutto ca dhammo upādānassa ceva upādānasampayuttassa ca dhammassa ārammaṇapaccayena paccayo – upādāne ārabbha upādānā uppajjanti. (Mūlaṃ pucchitabbaṃ) upādāne ārabbha upādānasampayuttā ceva no ca upādānā khandhā uppajjanti. (Mūlaṃ pucchitabbaṃ) upādāne ārabbha upādānā ca sampayuttakā ca khandhā uppajjanti. (3)

取与取相应之法,以所缘缘为取与取相应之法的缘——缘取而诸取生起。(应问根)缘取而取相应而非取的诸蕴生起。(应问根)缘取而诸取与相应的诸蕴生起。(3)

Upādānasampayutto ceva no ca upādāno dhammo upādānasampayuttassa ceva no ca upādānassa dhammassa ārammaṇapaccayena paccayo – upādānasampayutte ceva no ca upādāne khandhe ārabbha upādānasampayuttā ceva no ca upādānā khandhā uppajjanti (tīṇipi kātabbā, ghaṭane tīṇipi kātabbā).

取相应而非取之法,以所缘缘为取相应而非取之法的缘——缘取相应而非取的诸蕴,取相应而非取的诸蕴生起(应作三种,在结合中应作三种)。

Adhipatipaccayo增上缘

§106

Upādāno ceva upādānasampayutto ca dhammo upādānassa ceva upādānasampayuttassa ca dhammassa adhipatipaccayena paccayo… tīṇi. (3)

取与取相应之法,以增上缘为取与取相应之法的缘……三。(3)

Upādānasampayutto ceva no ca upādāno dhammo upādānasampayuttassa ceva no ca upādānassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati (tīṇipi, tīsupi dvepi adhipati kātabbā, ghaṭanādhipatipi tīṇi).

取相应而非取之法,以增上缘为取相应而非取之法的缘——所缘增上、俱生增上(三种,在三者中应作二增上,结合增上也三种)。

Anantarapaccayo无间缘

§107

Upādāno ceva upādānasampayutto ca dhammo upādānassa ceva upādānasampayuttassa ca dhammassa anantarapaccayena paccayo – purimā purimā upādānā ceva upādānasampayuttā ca khandhā pacchimānaṃ pacchimānaṃ upādānānaṃ anantarapaccayena paccayo (evaṃ navapi pañhā kātabbā, āvajjanāpi vuṭṭhānampi natthi).

取与取相应之法,以无间缘为取与取相应之法的缘——前前的取与取相应的诸蕴,以无间缘为后后的诸取的缘(如此应作九问,无转向也无出起)。

Samanantarapaccayādi等无间缘等

§108

Upādāno ceva upādānasampayutto ca dhammo upādānassa ceva upādānasampayuttassa ca dhammassa samanantarapaccayena paccayo… nava… sahajātapaccayena paccayo… nava… aññamaññapaccayena paccayo… nava… nissayapaccayena paccayo… nava.

取与取相应之法,以等无间缘为取与取相应之法的缘……九……以俱生缘为缘……九……以相互缘为缘……九……以依止缘为缘……九。

Upanissayapaccayo亲依止缘

§109

Upādāno ceva upādānasampayutto ca dhammo upādānassa ceva upādānasampayuttassa ca dhammassa upanissayapaccayena paccayo…pe… tīṇi.

取与取相应之法,以亲依止缘为取与取相应之法的缘……乃至……三。

Upādānasampayutto ceva no ca upādāno dhammo upādānasampayuttassa ceva no ca upādānassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – upādānasampayuttā ceva no ca upādānā khandhā upādānasampayuttakānañceva no ca upādānānaṃ khandhānaṃ upanissayapaccayena paccayo (tīṇi ghaṭanupanissayepi tīṇi)… āsevanapaccayena paccayo… nava.

与取相应而非取之法,以亲依止缘为缘于与取相应而非取之法——所缘亲依止、无间亲依止、自然亲依止……自然亲依止——与取相应而非取之诸蕴,以亲依止缘为缘于与取相应而非取之诸蕴(三种结合亲依止亦三种)……以习行缘为缘……九种。

Kammapaccayādi业缘等

§110

Upādānasampayutto ceva no ca upādāno dhammo upādānasampayuttassa ceva no ca upādānassa dhammassa kammapaccayena paccayo… tīṇi… āhārapaccayena paccayo… tīṇi… indriyapaccayena paccayo… tīṇi… jhānapaccayena paccayo… tīṇi… maggapaccayena paccayo… nava… sampayuttapaccayena paccayo… nava… atthipaccayena paccayo… nava… natthipaccayena paccayo… nava… vigatapaccayena paccayo… nava… avigatapaccayena paccayo… nava.

与取相应而非取之法,以业缘为缘于与取相应而非取之法……三种……以食缘为缘……三种……以根缘为缘……三种……以禅那缘为缘……三种……以道缘为缘……九种……以相应缘为缘……九种……以有缘为缘……九种……以无缘为缘……九种……以离缘为缘……九种……以不离缘为缘……九种。

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro

2. 数分

Suddhaṃ纯

§111

Hetuyā nava, ārammaṇe nava, adhipatiyā nava, anantare nava, samanantare nava, sahajāte nava, aññamaññe nava, nissaye nava, upanissaye nava, āsevane nava, kamme tīṇi, āhāre tīṇi, indriye tīṇi, jhāne tīṇi, magge nava, sampayutte nava, atthiyā nava, natthiyā nava, vigate nava, avigate nava.

于因九种,于所缘九种,于增上九种,于无间九种,于等无间九种,于俱生九种,于相互九种,于依止九种,于亲依止九种,于习行九种,于业三种,于食三种,于根三种,于禅那三种,于道九种,于相应九种,于有九种,于无九种,于离九种,于不离九种。

Paccanīyuddhāro逆摄

§112

Upādāno ceva upādānasampayutto ca dhammo upādānassa ceva upādānasampayuttassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

取与取相应之法,以所缘缘为缘于取与取相应之法……以俱生缘为缘……以亲依止缘为缘。(1)

Upādāno ceva upādānasampayutto ca dhammo upādānasampayuttassa ceva no ca upādānassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (2)

取与取相应之法,以所缘缘为缘于与取相应而非取之法……以俱生缘为缘……以亲依止缘为缘。(2)

Upādāno ceva upādānasampayutto ca dhammo upādānassa ceva upādānasampayuttassa ca upādānasampayuttassa ceva no ca upādānassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo (evaṃ navapi kātabbā, ekekassa mūle tīṇi tīṇi pañhā).

取与取相应之法,以所缘缘为缘于取与取相应、与取相应而非取之法……以俱生缘为缘……以亲依止缘为缘(如是应作九种,于各各根本三三问)。

2. Paccayapaccanīyaṃ

2. 缘与非缘

2. Saṅkhyāvāro2. 计数品

§113

Nahetuyā nava, naārammaṇe nava, naadhipatiyā nava (sabbattha nava), noavigate nava.

非因九，非所缘九，非增上九（一切处九），非不去九。

3. Paccayānulomapaccanīyaṃ

3. 缘顺非缘

§114

Hetupaccayā naārammaṇe nava, naadhipatiyā nava, naanantare nava, nasamanantare nava, naupanissaye nava (sabbattha nava), namagge nava, nasampayutte nava, nonatthiyā nava, novigate nava.

因缘非所缘九，非增上九，非无间九，非等无间九，非亲依止九（一切处九），非道九，非相应九，非不存在九，非不去九。

4. Paccayapaccanīyānulomaṃ

4. 缘非缘顺

§115

Nahetupaccayā ārammaṇe nava, adhipatiyā nava…pe… (anulomamātikā kātabbā).

非因缘所缘九，增上九……（应作顺三十二相）。

Upādānaupādānasampayuttadukaṃ niṭṭhitaṃ. · 取取相应二法完

74. Upādānavippayuttaupādāniyadukaṃ

74. 取不相应取所依二法

1. Paṭiccavāro

1. 缘分

1-4. Paccayānulomādi

1-4. 缘之顺等

Hetupaccayo因缘

§116

Upādānavippayuttaṃ upādāniyaṃ dhammaṃ paṭicca upādānavippayutto upādāniyo dhammo uppajjati hetupaccayā – upādānavippayuttaṃ upādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. (1)

缘离取而可取的法,离取而可取的法生起,由因缘——缘离取而可取的一蕴,三蕴与心等起色……(中略)……二蕴……(中略)……结生刹那……(中略)……一大种……(中略)……缘诸大种,心等起色、业生色、食生色。(1)

Upādānavippayuttaṃ anupādāniyaṃ dhammaṃ paṭicca upādānavippayutto anupādāniyo dhammo uppajjati hetupaccayā – upādānavippayuttaṃ anupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)

缘离取而非可取的法,离取而非可取的法生起,由因缘——缘离取而非可取的一蕴,三蕴……(中略)……二蕴……(中略)……。(1)

Upādānavippayuttaṃ anupādāniyaṃ dhammaṃ paṭicca upādānavippayutto upādāniyo dhammo uppajjati hetupaccayā – upādānavippayutte anupādāniye khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

缘离取而非可取的法,离取而可取的法生起,由因缘——缘离取而非可取的诸蕴,心等起色。(2)

Upādānavippayuttaṃ anupādāniyaṃ dhammaṃ paṭicca upādānavippayutto upādāniyo ca upādānavippayutto anupādāniyo ca dhammā uppajjanti hetupaccayā – upādānavippayuttaṃ anupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe…. (3)

缘离取而非可取的法,离取而可取的与离取而非可取的诸法生起,由因缘——缘离取而非可取的一蕴,三蕴与心等起色……(中略)……二蕴……(中略)……。(3)

Upādānavippayuttaṃ upādāniyañca upādānavippayuttaṃ anupādāniyañca dhammaṃ paṭicca upādānavippayutto upādāniyo dhammo uppajjati hetupaccayā – upādānavippayutte anupādāniye khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

缘离取而可取的与离取而非可取的法,离取而可取的法生起,由因缘——缘离取而非可取的诸蕴与诸大种,心等起色。(1)

Hetuyā pañca, ārammaṇe dve…pe… avigate pañca. · 因五、所缘二……乃至……不离去五

(Imaṃ dukaṃ cūḷantaraduke lokiyadukasadisaṃ, ninnānākaraṇaṃ.) · (此二法在小中间二法中与世间二法相似,不作差别。)

Upādānavippayuttaupādāniyadukaṃ niṭṭhitaṃ. · 取不相应可取二法完

Upādānagocchakaṃ niṭṭhitaṃ. · 取结合类完

Tatiyo bhāgo niṭṭhito. · 第三分完