10. Mahantaradukaṃ10. 大间二法

1502 段 · CSCD 巴利原典

55. Sārammaṇadukaṃ

55. 有所缘二法

1. Paṭiccavāro

1. 缘品

1. Paccayānulomaṃ

1. 顺缘

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§1

Sārammaṇaṃ dhammaṃ paṭicca sārammaṇo dhammo uppajjati hetupaccayā – sārammaṇaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

缘有所缘法,有所缘法生起,以因缘——缘有所缘一蕴,三蕴……(生起)……二蕴……(生起)……结生刹那……。(1)

Sārammaṇaṃ dhammaṃ paṭicca anārammaṇo dhammo uppajjati hetupaccayā – sārammaṇe khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (2)

缘有所缘法,无所缘法生起,以因缘——缘有所缘诸蕴,心等起色(生起);结生刹那……。(2)

Sārammaṇaṃ dhammaṃ paṭicca sārammaṇo ca anārammaṇo ca dhammā uppajjanti hetupaccayā – sārammaṇaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

缘有所缘法,有所缘与无所缘诸法生起,以因缘——缘有所缘一蕴,三蕴与心等起色(生起)……二蕴……结生刹那……。(3)

§2

Anārammaṇaṃ dhammaṃ paṭicca anārammaṇo dhammo uppajjati hetupaccayā – ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. (1)

缘无所缘法,无所缘法生起,以因缘——一大种……诸大种……缘诸大种,心等起色、业生色、食生色(生起)。(1)

Anārammaṇaṃ dhammaṃ paṭicca sārammaṇo dhammo uppajjati hetupaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca sārammaṇā khandhā. (2)

缘无所缘法,有所缘法以因缘而生起——于结生刹那,缘处,诸有所缘蕴。(2)

Anārammaṇaṃ dhammaṃ paṭicca sārammaṇo ca anārammaṇo ca dhammo uppajjanti hetupaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca sārammaṇā khandhā, mahābhūte paṭicca kaṭattārūpaṃ. (3)

缘无所缘法,有所缘法与无所缘法以因缘而生起——于结生刹那,缘处,诸有所缘蕴;缘诸大种,所造色。(3)

§3

Sārammaṇañca anārammaṇañca dhammaṃ paṭicca sārammaṇo dhammo uppajjati hetupaccayā – paṭisandhikkhaṇe sārammaṇaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca…pe…. (1)

缘有所缘法与无所缘法,有所缘法以因缘而生起——于结生刹那,缘有所缘一蕴与处,三蕴……(中略)……二蕴……(中略)……。(1)

Sārammaṇañca anārammaṇañca dhammaṃ paṭicca anārammaṇo dhammo uppajjati hetupaccayā – sārammaṇe khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (2)

缘有所缘法与无所缘法,无所缘法以因缘而生起——缘有所缘诸蕴与诸大种,心等起色;于结生刹那……(中略)……。(2)

Sārammaṇañca anārammaṇañca dhammaṃ paṭicca sārammaṇo ca anārammaṇo ca dhammā uppajjanti hetupaccayā – paṭisandhikkhaṇe sārammaṇaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca…pe… sārammaṇe khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. (3)

缘有所缘法与无所缘法,有所缘法与无所缘法以因缘而生起——于结生刹那,缘有所缘一蕴与处,三蕴……(中略)……二蕴……(中略)……缘有所缘诸蕴与诸大种,所造色。(3)

Ārammaṇapaccayo所缘缘

§4

Sārammaṇaṃ dhammaṃ paṭicca sārammaṇo dhammo uppajjati ārammaṇapaccayā – sārammaṇaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe….

缘有所缘法,有所缘法以所缘缘而生起——缘有所缘一蕴,三蕴……(中略)……二蕴……(中略)……于结生刹那……(中略)……。

Anārammaṇaṃ dhammaṃ paṭicca sārammaṇo dhammo uppajjati ārammaṇapaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca sārammaṇā khandhā.

缘无所缘法,有所缘法以所缘缘而生起——于结生刹那,缘处,诸有所缘蕴。

Sārammaṇañca anārammaṇañca dhammaṃ paṭicca sārammaṇo dhammo uppajjati ārammaṇapaccayā – paṭisandhikkhaṇe sārammaṇaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca…pe… (saṃkhittaṃ).

缘有所缘法与无所缘法,有所缘法以所缘缘而生起——于结生刹那,缘有所缘一蕴与处,三蕴……(中略)……二蕴……(中略)……(略)。

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro

2. 数分

Suddhaṃ纯

§5

Hetuyā nava, ārammaṇe tīṇi, adhipatiyā pañca, anantare tīṇi, samanantare tīṇi, sahajāte nava, aññamaññe cha, nissaye nava, upanissaye tīṇi, purejāte ekaṃ, āsevane ekaṃ, kamme nava, vipāke nava, āhāre nava, indriye nava, jhāne nava, magge nava, sampayutte tīṇi, vippayutte nava, atthiyā nava, natthiyā tīṇi, vigate tīṇi, avigate nava.

因中九,所缘中三,增上中五,无间中三,等无间中三,俱生中九,相互中六,依止中九,亲依止中三,前生中一,重复中一,业中九,果报中九,食中九,根中九,禅那中九,道中九,相应中三,不相应中九,有中九,无中三,离去中三,不离去中九。

2. Paccayapaccanīyaṃ

2. 缘与所缘

1. Vibhaṅgavāro

1. 分别论分

Nahetupaccayo非因缘

§6

Sārammaṇaṃ dhammaṃ paṭicca sārammaṇo dhammo uppajjati nahetupaccayā – ahetukaṃ sārammaṇaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

缘有所缘法,有所缘法生起,非因缘——缘无因的有所缘一蕴,三蕴……二蕴……无因结生刹那……缘疑俱行、掉举俱行诸蕴,疑俱行、掉举俱行的痴。(1)

Sārammaṇaṃ dhammaṃ paṭicca anārammaṇo dhammo uppajjati nahetupaccayā – ahetuke sārammaṇe khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; ahetukapaṭisandhikkhaṇe…pe…. (2)

缘有所缘法,无所缘法生起,非因缘——缘无因的有所缘诸蕴,心等起色;无因结生刹那……。(2)

Sārammaṇaṃ dhammaṃ paṭicca sārammaṇo ca anārammaṇo ca dhammā uppajjanti nahetupaccayā – ahetukaṃ sārammaṇaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe…. (3)

缘有所缘法,有所缘与无所缘诸法生起,非因缘——缘无因的有所缘一蕴,三蕴与心等起色……二蕴……无因结生刹那……。(3)

§7

Anārammaṇaṃ dhammaṃ paṭicca anārammaṇo dhammo uppajjati nahetupaccayā – ekaṃ mahābhūtaṃ…pe… asaññasattānaṃ ekaṃ mahābhūtaṃ…pe…. (1)

缘无所缘法,无所缘法生起,以非因缘——一大种……乃至……无想有情的一大种……乃至……。(1)

Anārammaṇaṃ dhammaṃ paṭicca sārammaṇo dhammo uppajjati nahetupaccayā – ahetukapaṭisandhikkhaṇe vatthuṃ paṭicca sārammaṇā khandhā. (2)

缘无所缘法,有所缘法生起,以非因缘——在无因结生刹那,缘处,有所缘诸蕴。(2)

Anārammaṇaṃ dhammaṃ paṭicca sārammaṇo ca anārammaṇo ca dhammā uppajjanti nahetupaccayā – ahetukapaṭisandhikkhaṇe vatthuṃ paṭicca sārammaṇā khandhā, mahābhūte paṭicca kaṭattārūpaṃ. (3)

缘无所缘法,有所缘与无所缘诸法生起,以非因缘——在无因结生刹那,缘处,有所缘诸蕴;缘诸大种,所造色。(3)

§8

Sārammaṇañca anārammaṇañca dhammaṃ paṭicca sārammaṇo dhammo uppajjati nahetupaccayā – ahetukapaṭisandhikkhaṇe sārammaṇaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca…pe…. (1)

缘有所缘与无所缘法,有所缘法生起,以非因缘——在无因结生刹那,缘有所缘一蕴与处,三蕴……乃至……二蕴……乃至……。(1)

Sārammaṇañca anārammaṇañca dhammaṃ paṭicca anārammaṇo dhammo uppajjati nahetupaccayā – ahetuke sārammaṇe khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ; ahetukapaṭisandhikkhaṇe…pe…. (2)

缘有所缘与无所缘法,无所缘法生起,以非因缘——缘无因有所缘诸蕴与诸大种,心等起色;在无因结生刹那……乃至……。(2)

Sārammaṇañca anārammaṇañca dhammaṃ paṭicca sārammaṇo ca anārammaṇo ca dhammā uppajjanti nahetupaccayā – ahetukapaṭisandhikkhaṇe sārammaṇaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca…pe… sārammaṇe khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. (3)

缘有所缘与无所缘法,有所缘与无所缘诸法生起,以非因缘——在无因结生刹那,缘有所缘一蕴与处,三蕴……乃至……二蕴……乃至……缘有所缘诸蕴与诸大种,所造色。(3)

Naārammaṇapaccayo非所缘缘

§9

Sārammaṇaṃ dhammaṃ paṭicca anārammaṇo dhammo uppajjati naārammaṇapaccayā – sārammaṇe khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (1)

缘有所缘法,无所缘法生起,以非所缘缘——缘有所缘诸蕴,心等起色;在结生刹那……乃至……。(1)

Anārammaṇaṃ dhammaṃ paṭicca anārammaṇo dhammo uppajjati naārammaṇapaccayā (yāva asaññasattā). (1)

缘无所缘法,无所缘法生起,以非所缘缘(乃至无想有情)。(1)

Sārammaṇañca anārammaṇañca dhammaṃ paṭicca anārammaṇo dhammo uppajjati naārammaṇapaccayā – sārammaṇe khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… (saṃkhittaṃ). (1)

缘于有所缘与无所缘之法,无所缘法生起,非所缘缘——缘于有所缘之蕴与大种,心等起色生起;于结生刹那……(略)。(1)

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro

2. 数分别论

Suddhaṃ纯

§10

Nahetuyā nava, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme dve, navipāke pañca, naāhāre ekaṃ, naindriye ekaṃ, najhāne dve, namagge nava, nasampayutte tīṇi, navippayutte dve, nonatthiyā tīṇi, novigate tīṇi.

非因有九,非所缘有三,非增上有九,非无间有三,非等无间有三,非相互有三,非亲依止有三,非前生有九,非后生有九,非习行有九,非业有二,非果报有五,非食有一,非根有一,非禅那有二,非道有九,非相应有三,非不相应有二,非不存在有三,非离去有三。

3. Paccayānulomapaccanīyaṃ

3. 缘顺所缘

§11

Hetupaccayā naārammaṇe tīṇi, naadhipatiyā nava…pe… nakamme ekaṃ…pe… navippayutte ekaṃ (saṃkhittaṃ).

因缘,非所缘有三,非增上有九……非业有一……非不相应有一(略)。

4. Paccayapaccanīyānulomaṃ

4. 缘所缘顺

§12

Nahetupaccayā ārammaṇe tīṇi…pe… sahajāte nava…pe… magge ekaṃ…pe… avigate nava.

非因缘,所缘有三……俱生有九……道有一……非离去有九。

2. Sahajātavāro

2. 俱生品

(Sahajātavāropi paṭiccavārasadiso.) · (俱生分亦如因缘分)

3. Paccayavāro

3. 缘品

1. Paccayānulomaṃ

1. 缘顺

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§13

Sārammaṇaṃ dhammaṃ paccayā sārammaṇo dhammo uppajjati hetupaccayā… tīṇi (paṭiccasadisā).

缘有所缘法,有所缘法生起,以因缘……三(与缘相似)。

§14

Anārammaṇaṃ dhammaṃ paccayā anārammaṇo dhammo uppajjati hetupaccayā – ekaṃ mahābhūtaṃ…pe… mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. (1)

缘无所缘法,无所缘法生起,以因缘——一大种……(中略)……缘诸大种,心等起色、食素色、所造色。(1)

Anārammaṇaṃ dhammaṃ paccayā sārammaṇo dhammo uppajjati hetupaccayā – vatthuṃ paccayā sārammaṇā khandhā; paṭisandhikkhaṇe vatthuṃ paccayā sārammaṇā khandhā. (2)

缘无所缘法,有所缘法生起,以因缘——缘所依,有所缘诸蕴;于结生刹那,缘所依,有所缘诸蕴。(2)

Anārammaṇaṃ dhammaṃ paccayā sārammaṇo ca anārammaṇo ca dhammā uppajjanti hetupaccayā – vatthuṃ paccayā sārammaṇā khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe …pe…. (3)

缘无所缘法,有所缘法与无所缘法生起,以因缘——缘所依,有所缘诸蕴,缘诸大种,心等起色;于结生刹那……(中略)……。(3)

§15

Sārammaṇañca anārammaṇañca dhammaṃ paccayā sārammaṇo dhammo uppajjati hetupaccayā – sārammaṇaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe… paṭisandhikkhaṇe…pe…. (1)

缘有所缘与无所缘之法,有所缘之法生起,由因缘——缘有所缘之一蕴与处,三蕴……(中略)……二蕴……(中略)……于结生刹那……(中略)……(1)

Sārammaṇañca anārammaṇañca dhammaṃ paccayā anārammaṇo dhammo uppajjati hetupaccayā – sārammaṇe khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (2)

缘有所缘与无所缘之法,无所缘之法生起,由因缘——缘有所缘之诸蕴与诸大种,心等起色;于结生刹那……(中略)……(2)

Sārammaṇañca anārammaṇañca dhammaṃ paccayā sārammaṇo ca anārammaṇo ca dhammā uppajjanti hetupaccayā – sārammaṇaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe… sārammaṇe khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (3)

缘有所缘与无所缘之法,有所缘与无所缘之诸法生起,由因缘——缘有所缘之一蕴与处,三蕴……(中略)……二蕴……(中略)……缘有所缘之诸蕴与诸大种,心等起色;于结生刹那……(中略)……(3)

Ārammaṇapaccayo所缘缘

§16

Sārammaṇaṃ dhammaṃ paccayā sārammaṇo dhammo uppajjati ārammaṇapaccayā – sārammaṇaṃ ekaṃ khandhaṃ paccayā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

缘有所缘之法,有所缘之法生起,由所缘缘——缘有所缘之一蕴,三蕴……(中略)……二蕴……(中略)……于结生刹那……(中略)……(1)

Anārammaṇaṃ dhammaṃ paccayā sārammaṇo dhammo uppajjati ārammaṇapaccayā – cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā sārammaṇā khandhā; paṭisandhikkhaṇe…pe…. (1)

缘无所缘之法,有所缘之法生起,由所缘缘——缘眼处,眼识……(中略)……缘身处,身识,缘处,有所缘之诸蕴;于结生刹那……(中略)……(1)

Sārammaṇañca anārammaṇañca dhammaṃ paccayā sārammaṇo dhammo uppajjati ārammaṇapaccayā – cakkhuviññāṇasahagataṃ ekaṃ khandhañca cakkhāyatanañca paccayā tayo khandhā…pe… dve khandhe ca…pe… kāyaviññāṇasahagataṃ…pe… sārammaṇaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe… paṭisandhikkhaṇe…pe… (saṃkhittaṃ). (1)

缘有所缘与无所缘之法,有所缘之法生起,由所缘缘——缘眼识相应之一蕴与眼处,三蕴……(中略)……二蕴……(中略)……身识相应……(中略)……缘有所缘之一蕴与处,三蕴……(中略)……二蕴……(中略)……于结生刹那……(中略)……(略)(1)

1. Paccayānulomaṃ

1. 缘顺

2. Saṅkhyāvāro

2. 数分别论

Suddhaṃ纯

§17

Hetuyā nava, ārammaṇe tīṇi, adhipatiyā nava, anantare tīṇi, samanantare tīṇi , sahajāte nava, aññamaññe cha, nissaye nava, upanissaye tīṇi, purejāte tīṇi, āsevane tīṇi, kamme nava, vipāke nava, āhāre nava, indriye nava, jhāne nava, magge nava, sampayutte tīṇi, vippayutte nava, atthiyā nava, natthiyā tīṇi, vigate tīṇi, avigate nava.

因缘九,所缘缘三,增上缘九,无间缘三,等无间缘三,俱生缘九,相互缘六,依止缘九,亲依止缘三,前生缘三,重复缘三,业缘九,异熟缘九,食缘九,根缘九,禅那缘九,道缘九,相应缘三,不相应缘九,有缘九,无有缘三,离去缘三,不离去缘九。

2. Paccayapaccanīyaṃ

2. 缘与所缘

1. Vibhaṅgavāro

1. 分别论论

Nahetupaccayo非因缘

§18

Sārammaṇaṃ dhammaṃ paccayā sārammaṇo dhammo uppajjati nahetupaccayā… tīṇi (paṭiccavārasadisaṃ).

缘有所缘法,有所缘法生起,非因缘……三(与缘起品相似)。

Anārammaṇaṃ dhammaṃ paccayā anārammaṇo dhammo uppajjati nahetupaccayā – ekaṃ mahābhūtaṃ…pe… asaññasattānaṃ ekaṃ mahābhūtaṃ…pe…. (1)

缘无所缘法,无所缘法生起,非因缘——一大种……乃至……无想有情的一大种……乃至……。(1)

Anārammaṇaṃ dhammaṃ paccayā sārammaṇo dhammo uppajjati nahetupaccayā – cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā ahetukā sārammaṇā khandhā; paṭisandhikkhaṇe…pe… vatthuṃ paccayā vicikicchāsahagato uddhaccasahagato moho. (2)

缘无所缘法,有所缘法生起,非因缘——缘眼处,眼识……乃至……缘身处,身识,缘所依,无因有所缘诸蕴;在结生刹那……乃至……缘所依,疑俱行掉举俱行痴。(2)

Anārammaṇaṃ dhammaṃ paccayā sārammaṇo ca anārammaṇo ca dhammā uppajjanti nahetupaccayā – vatthuṃ paccayā ahetukā sārammaṇā khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (3)

缘无所缘法,有所缘法与无所缘法生起,非因缘——缘所依,无因有所缘诸蕴,缘诸大种,心等起色;在结生刹那……乃至……。(3)

§19

Sārammaṇañca anārammaṇañca dhammaṃ paccayā sārammaṇo dhammo uppajjati nahetupaccayā – cakkhuviññāṇasahagataṃ ekaṃ khandhañca cakkhāyatanañca paccayā tayo khandhā…pe… dve khandhe ca…pe… kāyaviññāṇasahagataṃ…pe… ahetukaṃ sārammaṇaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe… ahetukapaṭisandhikkhaṇe…pe… vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho. (1)

缘有所缘法与无所缘法,有所缘法生起,非因缘——缘眼识俱行一蕴与眼处,三蕴……乃至……二蕴……乃至……身识俱行……乃至……缘无因有所缘一蕴与所依,三蕴……乃至……二蕴……乃至……在无因结生刹那……乃至……缘疑俱行掉举俱行诸蕴与所依,疑俱行掉举俱行痴。(1)

Sārammaṇañca anārammaṇañca dhammaṃ paccayā anārammaṇo dhammo uppajjati nahetupaccayā – ahetuke sārammaṇe khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (2)

缘有所缘与无所缘之法,无所缘之法生起,非因缘——缘无因有所缘诸蕴及诸大种,心等起色[生起];于结生刹那……等。(2)

Sārammaṇañca anārammaṇañca dhammaṃ paccayā sārammaṇo ca anārammaṇo ca dhammā uppajjanti nahetupaccayā – ahetukaṃ sārammaṇaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe… ahetuke sārammaṇe khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ; ahetukapaṭisandhikkhaṇe ahetukaṃ sārammaṇaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe… ahetuke sārammaṇe khandhe ca mahābhūte ca paccayā kaṭattārūpaṃ…pe… (saṃkhittaṃ). (3)

缘有所缘与无所缘之法,有所缘与无所缘之诸法生起,非因缘——缘无因有所缘一蕴及处,三蕴[生起]……等……二蕴及……等……缘无因有所缘诸蕴及诸大种,心等起色[生起];于无因结生刹那,缘无因有所缘一蕴及处,三蕴[生起]……等……二蕴及……等……缘无因有所缘诸蕴及诸大种,业生色……等……(略)。(3)

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro

2. 数分别论

Suddhaṃ纯

§20

Nahetuyā nava, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne cattāri, namagge nava, nasampayutte tīṇi, navippayutte dve, nonatthiyā tīṇi, novigate tīṇi.

非因九,非所缘三,非增上九,非无间三,非等无间三,非相互三,非依止三,非前生九,非后生九,非习行九,非业四,非果报九,非食一,非根一,非禅那四,非道九,非相应三,非不相应二,非无有三,非离去三。

3. Paccayānulomapaccanīyaṃ

3. 缘顺所缘

§21

Hetupaccayā naārammaṇe tīṇi, naadhipatiyā nava…pe… nakamme ekaṃ…pe… navippayutte ekaṃ (saṃkhittaṃ).

因缘,非所缘三,非增上九……等……非业一……等……非不相应一(略)。

4. Paccayapaccanīyānulomaṃ

4. 缘所缘顺

§22

Nahetupaccayā ārammaṇe tīṇi, anantare tīṇi, samanantare tīṇi, sahajāte nava…pe… magge tīṇi…pe… avigate nava.

以非因为缘:于所缘三,于无间三,于等无间三,于俱生九……(中略)……于道三……(中略)……于不离去九。

4. Nissayavāro

4. 依止门

(Nissayavāro paccayavārasadiso.) · (依止分如缘分)

5. Saṃsaṭṭhavāro

5. 相应门

1-4. Paccayānulomādi1-4. 缘顺等

§23

Sārammaṇaṃ dhammaṃ saṃsaṭṭho sārammaṇo dhammo uppajjati hetupaccayā – sārammaṇaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe saṃsaṭṭhā dve khandhā; paṭisandhikkhaṇe…pe….

以因为缘:相应于有所缘法,有所缘法生起——相应于有所缘的一蕴,三蕴……(中略)……相应于二蕴,二蕴;于结生刹那……(中略)……。

§24

Hetuyā ekaṃ, ārammaṇe ekaṃ, adhipatiyā ekaṃ (sabbattha ekaṃ), avigate ekaṃ.

于因一,于所缘一,于增上一(一切处一),于不离去一。

Anulomaṃ. · 顺

§25

Sārammaṇaṃ dhammaṃ saṃsaṭṭho sārammaṇo dhammo uppajjati nahetupaccayā – ahetukaṃ sārammaṇaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… vicikicchāsahagate uddhaccasahagate khandhe saṃsaṭṭho vicikicchāsahagato uddhaccasahagato moho (saṃkhittaṃ).

以非因为缘:相应于有所缘法,有所缘法生起——相应于无因的有所缘的一蕴,三蕴……(中略)……二蕴……(中略)……相应于疑相应、掉举相应诸蕴,疑相应、掉举相应的痴(略)。

§26

Nahetuyā ekaṃ, naadhipatiyā ekaṃ, napurejāte ekaṃ, napacchājāte ekaṃ, naāsevane ekaṃ, nakamme ekaṃ, navipāke ekaṃ, najhāne ekaṃ, namagge ekaṃ, navippayutte ekaṃ.

于非因一,于非增上一,于非前生一,于非后生一,于非习行一,于非业一,于非果报一,于非禅那一,于非道一,于非相应一。

Paccanīyaṃ. · 逆

6. Sampayuttavāro

6. 相应门

(Evaṃ itare dve gaṇanāpi sampayuttavārāpi kātabbā.) · (如是其余二计数及相应品亦应作)

7. Pañhāvāro

7. 问分

1. Paccayānulomaṃ

1. 顺缘

1. Vibhaṅgavāro

1. 分别论分

Hetupaccayo因缘

§27

Sārammaṇo dhammo sārammaṇassa dhammassa hetupaccayena paccayo – sārammaṇā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (1)

有所缘法以因缘为有所缘法之缘——有所缘之因以因缘为相应诸蕴之缘;于结生刹那……(1)

Sārammaṇo dhammo anārammaṇassa dhammassa hetupaccayena paccayo – sārammaṇā hetū cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (2)

有所缘法以因缘为无所缘法之缘——有所缘之因以因缘为心等起诸色之缘;于结生刹那……(2)

Sārammaṇo dhammo sārammaṇassa ca anārammaṇassa ca dhammassa hetupaccayena paccayo – sārammaṇā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (3)

有所缘法以因缘为有所缘法及无所缘法之缘——有所缘之因以因缘为相应诸蕴及心等起诸色之缘;于结生刹那……(3)

Ārammaṇapaccayo所缘缘

§28

Sārammaṇo dhammo sārammaṇassa dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati assādeti abhinandati, taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati; pubbe suciṇṇāni…pe… jhānā…pe… ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ paccavekkhanti, pahīne kilese…pe… vikkhambhite kilese…pe… pubbe samudāciṇṇe kilese jānanti, sārammaṇe khandhe aniccato…pe… domanassaṃ uppajjati; cetopariyañāṇena sārammaṇacittasamaṅgissa cittaṃ jānāti, ākāsānañcāyatanaṃ viññāṇañcāyatanassa…pe… ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa…pe… sārammaṇā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

有所缘法以所缘缘为有所缘法之缘——布施……戒……作伍波萨他业后省察之、味著之、欢喜之,缘彼而贪生起……忧生起;以前善行……诸禅那……诸圣道出起后省察道、省察果、省察已断诸烦恼……省察已镇伏诸烦恼……了知以前已积集诸烦恼,于有所缘诸蕴以无常……忧生起;以他心智了知具有所缘心者之心,空无边处于识无边处……无所有处于非想非非想处……有所缘诸蕴于神变智、他心智、宿住随念智、如业趣智、未来分智、作意,以所缘缘为缘。(1)

§29

Anārammaṇo dhammo sārammaṇassa dhammassa ārammaṇapaccayena paccayo – ariyā nibbānaṃ paccavekkhanti, nibbānaṃ gotrabhussa, vodānassa, maggassa , phalassa, āvajjanāya ārammaṇapaccayena paccayo; cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… anārammaṇā khandhā iddhividhañāṇassa, pubbenivāsānussatiñāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

无所缘法以所缘缘为有所缘法之缘——诸圣者省察涅槃,涅槃于种姓、清净、道、果、作意,以所缘缘为缘;眼……处以无常……忧生起;以天眼见色,以天耳界闻声。色处于眼识……触处于身识……无所缘诸蕴于神变智、宿住随念智、未来分智、作意,以所缘缘为缘。(1)

Adhipatipaccayo增上缘

§30

Sārammaṇo dhammo sārammaṇassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ garuṃ katvā paccavekkhati assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati, pubbe suciṇṇāni…pe… jhānā vuṭṭhahitvā jhānaṃ…pe… ariyā maggā vuṭṭhahitvā maggaṃ garuṃ…pe… phalaṃ garuṃ…pe… sārammaṇe khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati . – sārammaṇādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (1)

有所缘法以增上缘为缘于有所缘法——所缘增上、俱生增上。——布施……戒……作伍波萨他业后,以之为重而省察、享受、欢喜,以之为重而贪生起,见生起,先前已善行的……从禅那出后以禅那为重……诸圣者从道出后以道为重……以果为重……以有所缘诸蕴为重而享受、欢喜,以之为重而贪生起,见生起。——所缘增上以增上缘为缘于相应诸蕴。(1)

Sārammaṇo dhammo anārammaṇassa dhammassa adhipatipaccayena paccayo. – sārammaṇādhipati cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (2)

有所缘法以增上缘为缘于无所缘法。——所缘增上以增上缘为缘于心等起诸色。(2)

Sārammaṇo dhammo sārammaṇassa ca anārammaṇassa ca dhammassa adhipatipaccayena paccayo. – sārammaṇādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

有所缘法以增上缘为缘于有所缘法及无所缘法。——所缘增上以增上缘为缘于相应诸蕴及心等起诸色。(3)

§31

Anārammaṇo dhammo sārammaṇassa dhammassa adhipatipaccayena paccayo. – ariyā nibbānaṃ garuṃ katvā paccavekkhanti; nibbānaṃ gotrabhussa , vodānassa, maggassa, phalassa, adhipatipaccayena paccayo; cakkhuṃ…pe… vatthuṃ garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. (1)

无所缘法以增上缘为缘于有所缘法。——诸圣者以涅槃为重而省察;涅槃以增上缘为缘于种姓、清净、道、果;以眼为重……以所依为重而享受、欢喜,以之为重而贪生起,见生起。(1)

Anantarapaccayādi无间缘等

§32

Sārammaṇo dhammo sārammaṇassa dhammassa anantarapaccayena paccayo – purimā purimā sārammaṇā…pe… phalasamāpattiyā anantarapaccayena paccayo… samanantarapaccayena paccayo… ekaṃ… sahajātapaccayena paccayo… satta (paṭiccavāre sahajātasadisā)… aññamaññapaccayena paccayo… cha (paṭiccavāre aññamaññasadisaṃ)… nissayapaccayena paccayo… satta (paccayavāre nissayasadiso).

有所缘法以无间缘为缘于有所缘法——前前有所缘……以无间缘为缘于果等至……以等无间缘为缘……一……以俱生缘为缘……七(在缘分中与俱生相似)……以相互缘为缘……六(在缘分中与相互相似)……以依止缘为缘……七(在缘分中与依止相似)。

Upanissayapaccayo亲依止缘

§33

Sārammaṇo dhammo sārammaṇassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – saddhaṃ upanissāya dānaṃ deti…pe… mānaṃ jappeti, diṭṭhiṃ gaṇhāti. Sīlaṃ…pe… paññaṃ, rāgaṃ…pe… patthanaṃ, kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti, pāṇaṃ hanati…pe… saṅghaṃ bhindati. Saddhā…pe… paññā, rāgo…pe… patthanā, kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ saddhāya…pe… paññāya, rāgassa…pe… patthanāya, kāyikassa sukhassa, kāyikassa dukkhassa, maggassa, phalasamāpattiyā upanissayapaccayena paccayo. (1)

有所缘法以亲依止缘为缘于有所缘法。——自性亲依止——依止信而行布施……怀慢、执见。戒……慧、贪……愿求、身乐……依止身苦而行布施……生起等至,杀生……破僧。信……慧、贪……愿求、身乐……身苦以亲依止缘为缘于信……慧、贪……愿求、身乐、身苦、道、果等至。(1)

Anārammaṇo dhammo sārammaṇassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – utuṃ, bhojanaṃ , senāsanaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti, pāṇaṃ hanati…pe… saṅghaṃ bhindati. Utu… bhojanaṃ… senāsanaṃ saddhāya…pe… patthanāya, kāyikassa sukhassa, kāyikassa dukkhassa, maggassa, phalasamāpattiyā upanissayapaccayena paccayo. (1)

无所缘法以亲依止缘为缘于有所缘法。——自性亲依止——依止时节、食物、住所而行布施……生起等至,杀生……破僧。时节……食物……住所以亲依止缘为缘于信……愿求、身乐、身苦、道、果等至。(1)

Purejātapaccayo前生缘

§34

Anārammaṇo dhammo sārammaṇassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati , dibbāya sotadhātuyā saddaṃ suṇāti. Rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe…. – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu sārammaṇānaṃ khandhānaṃ purejātapaccayena paccayo. (1)

无所缘法以前生缘为缘于有所缘法——所缘前生、所依前生。——眼……所依为无常……忧生起;以天眼见色,以天耳界闻声。色处以前生缘为缘于眼识……触处以前生缘为缘于身识……。——眼处以前生缘为缘于眼识……身处以前生缘为缘于身识……所依以前生缘为缘于有所缘诸蕴。(1)

Pacchājātāsevanapaccayā后生缘、习缘

§35

Sārammaṇo dhammo anārammaṇassa dhammassa pacchājātapaccayena paccayo… ekaṃ.

有所缘法以后生缘为缘而为无所缘法之缘……一种。

Sārammaṇo dhammo sārammaṇassa dhammassa āsevanapaccayena paccayo… ekaṃ.

有所缘法以习行缘为缘而为有所缘法之缘……一种。

Kammapaccayo业缘

§36

Sārammaṇo dhammo sārammaṇassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā . – sārammaṇā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – sārammaṇā cetanā vipākānaṃ khandhānaṃ kammapaccayena paccayo. (1)

有所缘法以业缘为缘而为有所缘法之缘——俱生、异刹那。——有所缘思以业缘为缘而为相应诸蕴之缘;于结生刹那……。——有所缘思以业缘为缘而为异熟诸蕴之缘。(1)

Sārammaṇo dhammo anārammaṇassa dhammassa kammapaccayena paccayo – sahajātā , nānākkhaṇikā. – sārammaṇā cetanā cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – sārammaṇā cetanā kaṭattārūpānaṃ kammapaccayena paccayo. (2)

有所缘法以业缘为缘而为无所缘法之缘——俱生、异刹那。——有所缘思以业缘为缘而为心等起诸色之缘;于结生刹那……。——有所缘思以业缘为缘而为业生诸色之缘。(2)

Sārammaṇo dhammo sārammaṇassa ca anārammaṇassa ca dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – sārammaṇā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – sārammaṇā cetanā vipākānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (3)

有所缘法以业缘为缘而为有所缘法及无所缘法之缘——俱生、异刹那。——有所缘思以业缘为缘而为相应诸蕴及心等起诸色之缘;于结生刹那……。——有所缘思以业缘为缘而为异熟诸蕴及业生诸色之缘。(3)

Vipāka-āhārapaccayā果报-食缘

§37

Sārammaṇo dhammo sārammaṇassa dhammassa vipākapaccayena paccayo… tīṇi.

有所缘法以异熟缘为缘而为有所缘法之缘……三种。

Sārammaṇo dhammo sārammaṇassa dhammassa āhārapaccayena paccayo… tīṇi.

有所缘法以食缘为缘而为有所缘法之缘……三种。

Anārammaṇo dhammo anārammaṇassa dhammassa āhārapaccayena paccayo – kabaḷīkāro āhāro imassa kāyassa āhārapaccayena paccayo. (1)

无所缘法以食缘为缘而为无所缘法之缘——段食以食缘为缘而为此身之缘。(1)

Indriyapaccayo根缘

§38

Sārammaṇo dhammo sārammaṇassa dhammassa indriyapaccayena paccayo… tīṇi.

有所缘法以根缘为缘而为有所缘法之缘……三种。

Anārammaṇo dhammo anārammaṇassa dhammassa indriyapaccayena paccayo – rūpajīvitindriyaṃ kaṭattārūpānaṃ indriyapaccayena paccayo. (1)

无所缘法以根缘为缘而为无所缘法之缘——色命根以根缘为缘而为诸业生色之缘。(1)

Anārammaṇo dhammo sārammaṇassa dhammassa indriyapaccayena paccayo – cakkhundriyaṃ cakkhuviññāṇassa…pe… kāyindriyaṃ kāyaviññāṇassa indriyapaccayena paccayo. (1)

无所缘法以根缘为缘而为有所缘法之缘——眼根以根缘为缘而为眼识之缘……乃至……身根以根缘为缘而为身识之缘。(1)

Sārammaṇo ca anārammaṇo ca dhammā sārammaṇassa dhammassa indriyapaccayena paccayo – cakkhundriyañca cakkhuviññāṇañca cakkhuviññāṇasahagatānaṃ khandhānaṃ indriyapaccayena paccayo…pe… kāyindriyañca kāyaviññāṇañca kāyaviññāṇasahagatānaṃ khandhānaṃ indriyapaccayena paccayo. (1)

有所缘法与无所缘法以根缘为缘而为有所缘法之缘——眼根与眼识以根缘为缘而为眼识相应诸蕴之缘……乃至……身根与身识以根缘为缘而为身识相应诸蕴之缘。(1)

Jhānapaccayādi禅那缘等

§39

Sārammaṇo dhammo sārammaṇassa dhammassa jhānapaccayena paccayo… tīṇi, maggapaccayena paccayo… tīṇi, sampayuttapaccayena paccayo… ekaṃ.

有所缘法以禅那缘为缘而为有所缘法之缘……三种,以道缘为缘而为缘……三种,以相应缘为缘而为缘……一种。

Vippayuttapaccayo不相应缘

§40

Sārammaṇo dhammo anārammaṇassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)

有所缘法以不相应缘为缘而为无所缘法之缘——俱生、后生(略)。(1)

Anārammaṇo dhammo sārammaṇassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ. – paṭisandhikkhaṇe vatthu sārammaṇānaṃ khandhānaṃ vippayuttapaccayena paccayo. Purejātaṃ cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa vippayuttapaccayena paccayo; vatthu sārammaṇānaṃ khandhānaṃ vippayuttapaccayena paccayo. (1)

无所缘法以不相应缘为缘而为有所缘法之缘——俱生、前生。——于结生刹那,有分以不相应缘为缘而为有所缘诸蕴之缘。前生之眼处以不相应缘为缘而为眼识之缘……乃至……身处以不相应缘为缘而为身识之缘;有分以不相应缘为缘而为有所缘诸蕴之缘。(1)

Atthipaccayo有缘

§41

Sārammaṇo dhammo sārammaṇassa dhammassa atthipaccayena paccayo – sārammaṇo eko khandho tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā…pe… paṭisandhikkhaṇe…pe…. (1)

有所缘法以有缘为缘而为有所缘法之缘——有所缘之一蕴以有缘为缘而为三蕴之缘……乃至……二蕴……乃至……于结生刹那……乃至……。(1)

Sārammaṇo dhammo anārammaṇassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ). (2)

有所缘法以有缘为缘于无所缘法——俱生、后生(略)。(2)

Sārammaṇo dhammo sārammaṇassa ca anārammaṇassa ca dhammassa atthipaccayena paccayo (paṭiccasadisaṃ). (3)

有所缘法以有缘为缘于有所缘法及无所缘法(与前相似)。(3)

§42

Anārammaṇo dhammo anārammaṇassa dhammassa atthipaccayena paccayo – sahajātaṃ, āhāraṃ, indriyaṃ. – ekaṃ mahābhūtaṃ…pe… (yāva asaññasattā). (1)

无所缘法以有缘为缘于无所缘法——俱生、食、根。——一大种……(乃至无想有情)。(1)

Anārammaṇo dhammo sārammaṇassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – paṭisandhikkhaṇe vatthu sārammaṇānaṃ khandhānaṃ atthipaccayena paccayo. – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu sārammaṇānaṃ khandhānaṃ atthipaccayena paccayo. (2)

无所缘法以有缘为缘于有所缘法——俱生、前生。——于结生刹那,处以有缘为缘于有所缘诸蕴。——眼……处……从无常……忧生起;以天眼见色,以天耳界闻声。色处于眼识……触处于身识……眼处于眼识……身处于身识……处以有缘为缘于有所缘诸蕴。(2)

§43

Sārammaṇo ca anārammaṇo ca dhammā sārammaṇassa dhammassa atthipaccayena paccayo – – cakkhuviññāṇasahagato eko khandho ca cakkhāyatanañca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe… kāyaviññāṇasahagato eko khandho ca kāyāyatanañca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe… sārammaṇo eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe… paṭisandhikkhaṇe…pe…. (1)

有所缘法及无所缘法以有缘为缘于有所缘法——眼识俱行一蕴及眼处以有缘为缘于三蕴……二蕴及……身识俱行一蕴及身处以有缘为缘于三蕴……二蕴及……有所缘一蕴及处以有缘为缘于三蕴……二蕴及……于结生刹那……。(1)

Sārammaṇo ca anārammaṇo ca dhammā anārammaṇassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. – sārammaṇā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo; paṭisandhikkhaṇe…pe…. – sārammaṇā khandhā ca kabaḷīkāro āhāro ca imassa kāyassa atthipaccayena paccayo. – sārammaṇā khandhā ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (2)

有所缘法及无所缘法以有缘为缘于无所缘法——俱生、后生、食、根。——有所缘诸蕴及诸大种以有缘为缘于心等起诸色;于结生刹那……。——有所缘诸蕴及段食以有缘为缘于此身。——有所缘诸蕴及色命根以有缘为缘于业生诸色。(2)

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro

2. 数论

Suddhaṃ纯

§44

Hetuyā tīṇi, ārammaṇe dve, adhipatiyā cattāri, anantare ekaṃ, samanantare ekaṃ, sahajāte satta, aññamaññe cha, nissaye satta, upanissaye dve, purejāte ekaṃ, pacchājāte ekaṃ, āsevane ekaṃ, kamme tīṇi, vipāke tīṇi, āhāre cattāri, indriye cha, jhāne tīṇi, magge tīṇi, sampayutte ekaṃ, vippayutte dve, atthiyā satta, natthiyā ekaṃ, vigate ekaṃ, avigate satta.

因缘有三,所缘有二,增上有四,无间有一,等无间有一,俱生有七,相互有六,依止有七,亲依止有二,前生有一,后生有一,习行有一,业有三,异熟有三,食有四,根有六,禅那有三,道有三,相应有一,不相应有二,有有七,无有一,离去有一,不离去有七。

Paccanīyuddhāro逆摄

§45

Sārammaṇo dhammo sārammaṇassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (1)

有所缘法以所缘缘为缘于有所缘法……以俱生缘为缘……以亲依止缘为缘……以业缘为缘。(1)

Sārammaṇo dhammo anārammaṇassa dhammassa sahajātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo. (2)

有所缘法以俱生缘为缘于无所缘法……以后生缘为缘……以业缘为缘。(2)

Sārammaṇo dhammo sārammaṇassa ca anārammaṇassa ca dhammassa sahajātapaccayena paccayo… kammapaccayena paccayo. (3)

有所缘法以俱生缘为缘于有所缘法及无所缘法……以业缘为缘。(3)

§46

Anārammaṇo dhammo anārammaṇassa dhammassa sahajātapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

无所缘法以俱生缘为缘于无所缘法……以食缘为缘……以根缘为缘。(1)

Anārammaṇo dhammo sārammaṇassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (2)

无所缘法以所缘缘为缘于有所缘法……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘。(2)

Sārammaṇo ca anārammaṇo ca dhammā sārammaṇassa dhammassa sahajātaṃ, purejātaṃ. (1)

有所缘法及无所缘法以俱生、前生为缘于有所缘法。(1)

Sārammaṇo ca anārammaṇo ca dhammā anārammaṇassa dhammassa sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. (2)

有所缘法及无所缘法以俱生、后生、食、根为缘于无所缘法。(2)

2. Paccayapaccanīyaṃ

2. 缘与非缘

2. Saṅkhyāvāro

2. 数分别论

Suddhaṃ纯

§47

Nahetuyā satta, naārammaṇe satta…pe… nasamanantare satta, nasahajāte cha, na aññamaññe cha, nanissaye cha, naupanissaye satta, napurejāte satta, napacchājāte satta…pe… namagge satta, nasampayutte cha, navippayutte pañca, noatthiyā cattāri, nonatthiyā satta, novigate satta, noavigate cattāri.

非因七,非所缘七……乃至……非等无间七,非俱生六,非相互六,非依止六,非亲依止七,非前生七,非后生七……乃至……非道七,非相应六,非不相应五,非有四,非无有七,非离去七,非不离去四。

3. Paccayānulomapaccanīyaṃ

3. 缘顺非缘

§48

Hetupaccayā naārammaṇe tīṇi, naadhipatiyā…pe… nasamanantare tīṇi, naaññamaññe ekaṃ, naupanissaye tīṇi…pe… namagge tīṇi, nasampayutte ekaṃ, navippayutte ekaṃ, nonatthiyā tīṇi, novigate tīṇi.

因缘非所缘三,非增上……乃至……非等无间三,非相互一,非亲依止三……乃至……非道三,非相应一,非不相应一,非无有三,非离去三。

4. Paccayapaccanīyānulomaṃ

4. 缘非缘顺

§49

Nahetupaccayā ārammaṇe dve, adhipatiyā cattāri, anantare ekaṃ (anulomamātikā kātabbā)…pe… avigate satta.

非因缘所缘二,增上四,无间一(应作顺母论)……乃至……不离去七。

Sārammaṇadukaṃ niṭṭhitaṃ. · 有所缘二法完

56. Cittadukaṃ

56. 心二法

1. Paṭiccavāro

1. 缘品

1. Paccayānulomaṃ

1. 顺缘

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§50

Cittaṃ dhammaṃ paṭicca nocitto dhammo uppajjati hetupaccayā – cittaṃ paṭicca sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ; paṭisandhikkhaṇe cittaṃ paṭicca sampayuttakā khandhā kaṭattā ca rūpaṃ. (1)

缘于心法,非心法生起,以因缘——缘于心,相应诸蕴与心生色生起;于结生刹那,缘于心,相应诸蕴与业生色生起。(1)

Nocittaṃ dhammaṃ paṭicca nocitto dhammo uppajjati hetupaccayā – nocittaṃ ekaṃ khandhaṃ paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ, dve khandhe paṭicca eko khandho cittasamuṭṭhānañca rūpaṃ; paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ paṭicca…pe…. (1)

缘于非心法,非心法生起,以因缘——缘于非心一蕴,二蕴与心生色生起,缘于二蕴,一蕴与心生色生起;于结生刹那……缘于诸蕴,处生起,缘于处,诸蕴生起,缘于一大种……。(1)

Nocittaṃ dhammaṃ paṭicca citto dhammo uppajjati hetupaccayā – nocitte khandhe paṭicca cittaṃ; paṭisandhikkhaṇe nocitte khandhe paṭicca cittaṃ; paṭisandhikkhaṇe vatthuṃ paṭicca cittaṃ. (2)

缘于非心法,心法生起,以因缘——缘于非心诸蕴,心生起;于结生刹那,缘于非心诸蕴,心生起;于结生刹那,缘于处,心生起。(2)

Nocittaṃ dhammaṃ paṭicca citto ca nocitto ca dhammā uppajjanti hetupaccayā – nocittaṃ ekaṃ khandhaṃ paṭicca dve khandhā cittañca cittasamuṭṭhānañca rūpaṃ, dve khandhe…pe… paṭisandhikkhaṇe nocittaṃ ekaṃ khandhaṃ paṭicca dve khandhā cittañca kaṭattā ca rūpaṃ, dve khandhe paṭicca eko khandho cittañca kaṭattā ca rūpaṃ; paṭisandhikkhaṇe vatthuṃ paṭicca cittañca sampayuttakā ca khandhā. (3)

缘于非心法,心法与非心法生起,以因缘——缘于非心一蕴,二蕴、心与心生色生起,缘于二蕴……于结生刹那,缘于非心一蕴,二蕴、心与业生色生起,缘于二蕴,一蕴、心与业生色生起;于结生刹那,缘于处,心与相应诸蕴生起。(3)

Cittañca nocittañca dhammaṃ paṭicca nocitto dhammo uppajjati hetupaccayā – nocittaṃ ekaṃ khandhañca cittañca paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ, dve khandhe ca…pe… cittañca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe nocittaṃ ekaṃ khandhañca cittañca paṭicca dve khandhā kaṭattā ca rūpaṃ, dve khandhe…pe… paṭisandhikkhaṇe cittañca vatthuñca paṭicca nocittā khandhā; paṭisandhikkhaṇe cittañca mahābhūte ca paṭicca kaṭattārūpaṃ. (1)

缘于心法与非心法,非心法生起,以因缘——缘于非心一蕴与心,二蕴与心生色生起,缘于二蕴与……缘于心与诸大种,心生色生起;于结生刹那,缘于非心一蕴与心,二蕴与业生色生起,缘于二蕴……于结生刹那,缘于心与处,非心诸蕴生起;于结生刹那,缘于心与诸大种,业生色生起。(1)

Ārammaṇapaccayo所缘缘

§51

Cittaṃ dhammaṃ paṭicca nocitto dhammo uppajjati ārammaṇapaccayā – cittaṃ paṭicca sampayuttakā khandhā; paṭisandhikkhaṇe…pe…. (1)

缘心法,非心法生起,以所缘缘——缘心,相应诸蕴;于结生刹那……

Nocittaṃ dhammaṃ paṭicca nocitto dhammo uppajjati ārammaṇapaccayā – nocittaṃ ekaṃ khandhaṃ paṭicca dve khandhā, dve khandhe…pe… paṭisandhikkhaṇe…pe… paṭisandhikkhaṇe vatthuṃ paṭicca khandhā. (1)

缘非心法,非心法生起,以所缘缘——缘非心一蕴,二蕴,二蕴……于结生刹那……于结生刹那,缘所依,诸蕴。

Nocittaṃ dhammaṃ paṭicca citto dhammo uppajjati ārammaṇapaccayā – nocitte khandhe paṭicca cittaṃ; paṭisandhikkhaṇe nocitte khandhe paṭicca cittaṃ; paṭisandhikkhaṇe vatthuṃ paṭicca cittaṃ. (2)

缘非心法,心法生起,以所缘缘——缘非心诸蕴,心;于结生刹那,缘非心诸蕴,心;于结生刹那,缘所依,心。

Nocittaṃ dhammaṃ paṭicca citto ca nocitto ca dhammā uppajjanti ārammaṇapaccayā – nocittaṃ ekaṃ khandhaṃ paṭicca dve khandhā cittañca, dve khandhe paṭicca…pe… paṭisandhikkhaṇe nocittaṃ ekaṃ khandhaṃ paṭicca dve khandhā cittañca, dve khandhe…pe… paṭisandhikkhaṇe vatthuṃ paṭicca cittañca sampayuttakā ca khandhā. (3)

缘非心法,心法与非心法生起,以所缘缘——缘非心一蕴,二蕴与心,二蕴……于结生刹那,缘非心一蕴,二蕴与心,二蕴……于结生刹那,缘所依,心与相应诸蕴。

Cittañca nocittañca dhammaṃ paṭicca nocitto dhammo uppajjati ārammaṇapaccayā – nocittaṃ ekaṃ khandhañca cittañca paṭicca dve khandhā, dve khandhe ca…pe… paṭisandhikkhaṇe…pe… paṭisandhikkhaṇe cittañca vatthuñca paṭicca nocittā khandhā. (1) (Saṃkhittaṃ).

缘心与非心法,非心法生起,以所缘缘——缘非心一蕴与心,二蕴,二蕴……于结生刹那……于结生刹那,缘心与所依,非心诸蕴。(略)

1. Paccayānulomaṃ

1. 缘顺

2. Saṅkhyāvāro

2. 数分别论

Suddhaṃ纯

§52

Hetuyā pañca, ārammaṇe pañca, adhipatiyā pañca, anantare pañca, samanantare pañca, sahajāte pañca, aññamaññe pañca, nissaye pañca, upanissaye pañca, purejāte pañca, āsevane pañca, kamme pañca, vipāke pañca, āhāre pañca, indriye pañca, jhāne pañca, magge pañca, sampayutte pañca, vippayutte pañca, atthiyā pañca, natthiyā pañca, vigate pañca, avigate pañca.

于因五,于所缘五,于增上五,于无间五,于等无间五,于俱生五,于相互五,于依止五,于亲依止五,于前生五,于习行五,于业五,于果报五,于食五,于根五,于禅那五,于道五,于相应五,于不相应五,于有五,于无五,于离去五,于不离去五。

2. Paccayapaccanīyaṃ

2. 缘与所缘

1. Vibhaṅgavāro

1. 分别论论

Nahetupaccayo非因缘

§53

Cittaṃ dhammaṃ paṭicca nocitto dhammo uppajjati nahetupaccayā – ahetukaṃ cittaṃ paṭicca sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ; ahetukapaṭisandhikkhaṇe cittaṃ…pe… vicikicchāsahagataṃ uddhaccasahagataṃ cittaṃ paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

缘心法,非心法生起,以非因缘——缘无因心,相应诸蕴及心等起色;于无因结生刹那,心……乃至……缘疑俱行、掉举俱行心,疑俱行、掉举俱行痴。(1)

Nocittaṃ dhammaṃ paṭicca nocitto dhammo uppajjati nahetupaccayā – ahetukaṃ nocittaṃ ekaṃ khandhaṃ paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ, dve khandhe…pe… ahetukapaṭisandhikkhaṇe …pe… (yāva asaññasattā) vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

缘非心法,非心法生起,以非因缘——缘无因非心一蕴,二蕴及心等起色,二蕴……乃至……于无因结生刹那……乃至……(直至无想有情)缘疑俱行、掉举俱行诸蕴,疑俱行、掉举俱行痴。(1)

Nocittaṃ dhammaṃ paṭicca citto dhammo uppajjati nahetupaccayā – ahetuke nocitte khandhe paṭicca cittaṃ; ahetukapaṭisandhikkhaṇe nocitte khandhe paṭicca cittaṃ; ahetukapaṭisandhikkhaṇe vatthuṃ paṭicca cittaṃ. (2)

缘非心法,心法生起,以非因缘——缘无因非心诸蕴,心;于无因结生刹那,缘非心诸蕴,心;于无因结生刹那,缘有分,心。(2)

Nocittaṃ dhammaṃ paṭicca citto ca nocitto ca dhammā uppajjanti nahetupaccayā – ahetukaṃ nocittaṃ ekaṃ khandhaṃ paṭicca dve khandhā cittañca cittasamuṭṭhānañca rūpaṃ, dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… ahetukapaṭisandhikkhaṇe vatthuṃ paṭicca cittañca sampayuttakā ca khandhā. (3)

缘非心法,心法与非心法生起,以非因缘——缘无因非心一蕴,二蕴、心及心等起色,二蕴……乃至……于无因结生刹那……乃至……于无因结生刹那,缘有分,心及相应诸蕴。(3)

Cittañca nocittañca dhammaṃ paṭicca nocitto dhammo uppajjati nahetupaccayā – ahetukaṃ nocittaṃ ekaṃ khandhañca cittañca paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ, dve khandhe ca…pe… ahetukapaṭisandhikkhaṇe nocittaṃ ekaṃ khandhañca cittañca paṭicca dve khandhā kaṭattā ca rūpaṃ, dve khandhe ca…pe… ahetukapaṭisandhikkhaṇe cittañca vatthuñca paṭicca nocittā khandhā, vicikicchāsahagataṃ uddhaccasahagataṃ cittañca sampayuttake ca khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

缘心法与非心法,非心法生起,以非因缘——缘无因非心一蕴与心,二蕴及心等起色,二蕴……乃至……于无因结生刹那,缘非心一蕴与心,二蕴及业生色,二蕴……乃至……于无因结生刹那,缘心与有分,非心诸蕴,缘疑俱行、掉举俱行心及相应诸蕴,疑俱行、掉举俱行痴。(1)

Naārammaṇapaccayo非所缘缘

§54

Cittaṃ dhammaṃ paṭicca nocitto dhammo uppajjati naārammaṇapaccayā – cittaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (1)

缘心法,非心法生起,以非所缘缘——缘心,心等起色;于结生刹那……乃至……。(1)

Nocittaṃ dhammaṃ paṭicca nocitto dhammo uppajjati naārammaṇapaccayā – nocitte khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… (yāva asaññasattā). (2)

缘非心法,非心法生起,非所缘缘——缘非心诸蕴,心等起色;结生刹那……(乃至无想有情)。(2)

Cittañca nocittañca dhammaṃ paṭicca nocitto dhammo uppajjati naārammaṇapaccayā – cittañca sampayuttake ca khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ, cittañca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe cittañca sampayuttake ca khandhe paṭicca kaṭattārūpaṃ, cittañca mahābhūte ca paṭicca kaṭattārūpaṃ. (1)

缘心与非心法,非心法生起,非所缘缘——缘心与相应诸蕴,心等起色;缘心与大种,心等起色;结生刹那,缘心与相应诸蕴,业生色;缘心与大种,业生色。(1)

Naadhipatipaccayādi非增上缘等

§55

Cittaṃ dhammaṃ paṭicca nocitto dhammo uppajjati naadhipatipaccayā … pañca… naanantarapaccayā…pe… naupanissayapaccayā… tīṇi.

缘心法,非心法生起,非增上缘……五……非无间缘……乃至……非亲依止缘……三。

Napurejātapaccayādi非前生缘等

§56

Cittaṃ dhammaṃ paṭicca nocitto dhammo uppajjati napurejātapaccayā – arūpe cittaṃ paṭicca sampayuttakā khandhā, cittaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe cittaṃ paṭicca sampayuttakā khandhā kaṭattā ca rūpaṃ. (1)

缘心法,非心法生起,非前生缘——于无色界,缘心,相应诸蕴;缘心,心等起色;结生刹那,缘心,相应诸蕴与业生色。(1)

Nocittaṃ dhammaṃ paṭicca nocitto dhammo uppajjati napurejātapaccayā – arūpe nocittaṃ ekaṃ khandhaṃ paṭicca dve khandhā, dve khandhe…pe… nocitte khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… (yāva asaññasattā). (1)

缘非心法,非心法生起,非前生缘——于无色界,缘非心一蕴,二蕴;缘二蕴……乃至……缘非心诸蕴,心等起色;结生刹那……乃至……(乃至无想有情)。(1)

Nocittaṃ dhammaṃ paṭicca citto dhammo uppajjati napurejātapaccayā – arūpe nocitte khandhe paṭicca cittaṃ; paṭisandhikkhaṇe… vatthuṃ paṭicca cittaṃ. (2)

缘非心法,心法生起,非前生缘——于无色界,缘非心诸蕴,心;结生刹那……缘有分,心。(2)

Nocittaṃ dhammaṃ paṭicca citto ca nocitto ca dhammā uppajjanti napurejātapaccayā – arūpe nocittaṃ ekaṃ khandhaṃ paṭicca dve khandhā cittañca, dve khandhe…pe… paṭisandhikkhaṇe vatthuṃ paṭicca cittañca sampayuttakā ca khandhā. (3)

缘非心法,心与非心法生起,非前生缘——于无色界,缘非心一蕴,二蕴与心;缘二蕴……乃至……结生刹那,缘有分,心与相应诸蕴。(3)

Cittañca nocittañca dhammaṃ paṭicca nocitto dhammo uppajjati napurejātapaccayā – arūpe nocittaṃ ekaṃ khandhañca cittañca paṭicca dve khandhā, dve khandhe ca…pe… nocitte khandhe ca cittañca paṭicca cittasamuṭṭhānaṃ rūpaṃ, cittañca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe cittañca vatthuñca paṭicca nocittā khandhā; paṭisandhikkhaṇe cittañca sampayuttake ca khandhe paṭicca kaṭattārūpaṃ, cittañca mahābhūte ca paṭicca kaṭattārūpaṃ. (1)

缘心与非心法,非心法生起,非前生缘——于无色界,缘非心一蕴与心,二蕴;缘二蕴与……乃至……缘非心诸蕴与心,心等起色;缘心与大种,心等起色;结生刹那,缘心与有分,非心诸蕴;结生刹那,缘心与相应诸蕴,业生色;缘心与大种,业生色。(1)

Napacchājātapaccayā… naāsevanapaccayā…. · 非后生缘…非习行缘…

Nakammapaccayo非业缘

§57

Cittaṃ dhammaṃ paṭicca nocitto dhammo uppajjati nakammapaccayā – cittaṃ paṭicca sampayuttakā cetanā. (1)

缘心法,非心法生起,非业缘——缘心,相应思。(1)

Nocittaṃ dhammaṃ paṭicca nocitto dhammo uppajjati nakammapaccayā – nocitte khandhe paṭicca sampayuttakā cetanā; bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ…pe…. (1)

缘非心法,非心法生起,非业缘——缘非心诸蕴,相应思;外……食等起……时节等起……(略)。(1)

Cittañca nocittañca dhammaṃ paṭicca nocitto dhammo uppajjati nakammapaccayā – nocitte khandhe ca cittañca paṭicca sampayuttakā cetanā (saṃkhittaṃ). (1)

缘心与非心法,非心法生起,非业缘——缘非心诸蕴与心,相应思(略)。(1)

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro

2. 数论

Suddhaṃ纯

§58

Nahetuyā pañca, naārammaṇe tīṇi, naadhipatiyā pañca, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte pañca, napacchājāte pañca, naāsevane pañca, nakamme tīṇi, navipāke pañca, naāhāre ekaṃ, naindriye ekaṃ, najhāne pañca, namagge pañca, nasampayutte tīṇi, navippayutte pañca, nonatthiyā tīṇi, novigate tīṇi.

非因五,非所缘三,非增上五,非无间三,非等无间三,非互相三,非依止三,非前生五,非后生五,非数数修习五,非业三,非果报五,非食一,非根一,非禅那五,非道五,非相应三,非不相应五,非无有三,非离去三。

3. Paccayānulomapaccanīyaṃ

3. 缘顺与所缘

§59

Hetupaccayā naārammaṇe tīṇi, naadhipatiyā pañca (saṃkhittaṃ).

因缘,非所缘三,非增上五(略)。

4. Paccayapaccanīyānulomaṃ

4. 缘与所缘顺说

§60

Nahetupaccayā ārammaṇe pañca, anantare pañca (sabbattha pañca), magge tīṇi…pe… avigate pañca.

从非因缘——于所缘五种,于无间五种(于一切处五种),于道三种……乃至……于不离去五种。

2. Sahajātavāro

2. 俱生品

(Sahajātavāro paṭiccavārasadiso.) · (俱生节与缘节相似)

3. Paccayavāro

3. 缘品

1. Paccayānulomaṃ

1. 缘顺说

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§61

Cittaṃ dhammaṃ paccayā nocitto dhammo uppajjati hetupaccayā – cittaṃ paccayā sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ; paṭisandhikkhaṇe…pe…. (1)

以心法为缘,非心法生起,从因缘——以心为缘,相应诸蕴及心等起色;于结生刹那……乃至……(1)

Nocittaṃ dhammaṃ paccayā nocitto dhammo uppajjati hetupaccayā – nocittaṃ ekaṃ khandhaṃ paccayā dve khandhā cittasamuṭṭhānañca rūpaṃ, dve khandhe…pe… paṭisandhikkhaṇe…pe… (yāva mahābhūtā), vatthuṃ paccayā nocittā khandhā. (1)

以非心法为缘,非心法生起,从因缘——以非心一蕴为缘,二蕴及心等起色,以二蕴……乃至……于结生刹那……乃至……(直至大种),以所依为缘,非心诸蕴。(1)

Nocittaṃ dhammaṃ paccayā citto dhammo uppajjati hetupaccayā – nocitte khandhe paccayā cittaṃ, vatthuṃ paccayā cittaṃ; paṭisandhikkhaṇe nocitte khandhe paccayā cittaṃ, paṭisandhikkhaṇe vatthuṃ paccayā cittaṃ. (2)

以非心法为缘,心法生起,因缘——以非心诸蕴为缘,心;以所依为缘,心;在结生刹那,以非心诸蕴为缘,心;在结生刹那,以所依为缘,心。(2)

Nocittaṃ dhammaṃ paccayā citto ca nocitto ca dhammā uppajjanti hetupaccayā – nocittaṃ ekaṃ khandhaṃ paccayā dve khandhā cittañca cittasamuṭṭhānañca rūpaṃ, dve khandhe…pe… vatthuṃ paccayā cittañca sampayuttakā ca khandhā; paṭisandhikkhaṇe nocittaṃ ekaṃ khandhaṃ paccayā dve khandhā cittañca kaṭattā ca rūpaṃ, dve khandhe…pe… paṭisandhikkhaṇe vatthuṃ paccayā cittañca sampayuttakā ca khandhā. (3)

以非心法为缘,心与非心诸法生起,因缘——以非心一蕴为缘,二蕴、心与心等起色;以二蕴……乃至……以所依为缘,心与相应诸蕴;在结生刹那,以非心一蕴为缘,二蕴、心与业生色;以二蕴……乃至……在结生刹那,以所依为缘,心与相应诸蕴。(3)

Cittañca nocittañca dhammaṃ paccayā nocitto dhammo uppajjati hetupaccayā – nocittaṃ ekaṃ khandhañca cittañca paccayā dve khandhā cittasamuṭṭhānañca rūpaṃ, dve khandhe ca…pe… cittañca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ, cittañca vatthuñca paccayā nocittā khandhā, paṭisandhikkhaṇe nocittaṃ ekaṃ khandhañca cittañca paccayā dve khandhā kaṭattā ca rūpaṃ, dve khandhe ca…pe… paṭisandhikkhaṇe cittañca mahābhūte ca paccayā kaṭattārūpaṃ; paṭisandhikkhaṇe cittañca vatthuñca paccayā nocittā khandhā. (1)

以心与非心法为缘,非心法生起,因缘——以非心一蕴与心为缘,二蕴、心等起色;以二蕴与……乃至……以心与诸大种为缘,心等起色;以心与所依为缘,非心诸蕴;在结生刹那,以非心一蕴与心为缘,二蕴、业生色;以二蕴与……乃至……在结生刹那,以心与诸大种为缘,业生色;在结生刹那,以心与所依为缘,非心诸蕴。(1)

Ārammaṇapaccayo所缘缘

§62

Cittaṃ dhammaṃ paccayā nocitto dhammo uppajjati ārammaṇapaccayā… ekaṃ (paṭiccavārasadisaṃ).

以心法为缘,非心法生起,所缘缘……一(如缘分相似)。

Nocittaṃ dhammaṃ paccayā nocitto dhammo uppajjati ārammaṇapaccayā – nocittaṃ ekaṃ khandhaṃ paccayā dve khandhā, dve khandhe…pe… paṭisandhikkhaṇe…pe… paṭisandhikkhaṇe vatthuṃ paccayā khandhā, cakkhāyatanaṃ paccayā cakkhuviññāṇasahagatā khandhā…pe… kāyāyatanaṃ paccayā kāyaviññāṇasahagatā khandhā, vatthuṃ paccayā nocittā khandhā. (1)

以非心法为缘,非心法生起,所缘缘——以非心一蕴为缘,二蕴;以二蕴……乃至……在结生刹那……乃至……在结生刹那,以所依为缘,诸蕴;以眼处为缘,眼识相应诸蕴……乃至……以身处为缘,身识相应诸蕴;以所依为缘,非心诸蕴。(1)

Nocittaṃ dhammaṃ paccayā citto dhammo uppajjati ārammaṇapaccayā – nocitte khandhe paccayā cittaṃ, vatthuṃ paccayā cittaṃ; paṭisandhikkhaṇe nocitte khandhe paccayā cittaṃ, paṭisandhikkhaṇe vatthuṃ paccayā cittaṃ, cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ. (2)

以非心法为缘,心法生起,所缘缘——以非心诸蕴为缘,心;以所依为缘,心;在结生刹那,以非心诸蕴为缘,心;在结生刹那,以所依为缘,心;以眼处为缘,眼识……乃至……以身处为缘,身识。(2)

Nocittaṃ dhammaṃ paccayā citto ca nocitto ca dhammā uppajjanti ārammaṇapaccayā – nocittaṃ ekaṃ khandhaṃ paccayā dve khandhā cittañca, dve khandhe…pe… vatthuṃ paccayā cittañca sampayuttakā ca khandhā; paṭisandhikkhaṇe…pe… paṭisandhikkhaṇe vatthuṃ paccayā cittañca sampayuttakā ca khandhā, cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ sampayuttakā ca khandhā…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ sampayuttakā ca khandhā. (3)

以非心法为缘,心与非心诸法生起,所缘缘——以非心一蕴为缘,二蕴与心;以二蕴……乃至……以所依为缘,心与相应诸蕴;在结生刹那……乃至……在结生刹那,以所依为缘,心与相应诸蕴;以眼处为缘,眼识与相应诸蕴……乃至……以身处为缘,身识与相应诸蕴。(3)

Cittañca nocittañca dhammaṃ paccayā nocitto dhammo uppajjati ārammaṇapaccayā – nocittaṃ ekaṃ khandhañca cittañca paccayā dve khandhā, dve khandhe ca…pe… cittañca vatthuñca paccayā nocittā khandhā, paṭisandhikkhaṇe…pe… paṭisandhikkhaṇe cittañca vatthuñca paccayā nocittā khandhā, cakkhāyatanañca cakkhuviññāṇañca paccayā cakkhuviññāṇasahagatā khandhā…pe… kāyāyatanaṃ ca…pe… (saṃkhittaṃ). (1)

以心与非心法为缘,非心法生起,所缘缘——以非心一蕴与心为缘,二蕴;以二蕴与……乃至……以心与所依为缘,非心诸蕴;在结生刹那……乃至……在结生刹那,以心与所依为缘,非心诸蕴;以眼处与眼识为缘,眼识相应诸蕴……乃至……以身处与……乃至……(略)。(1)

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro2. 计数品

§63

Hetuyā pañca, ārammaṇe pañca, adhipatiyā pañca (sabbattha pañca), avigate pañca.

因中五,所缘中五,增上中五(一切处五),不离去中五。

2. Paccayapaccanīyaṃ

2. 缘与所缘法

1. Vibhaṅgavāro

1. 分别论论

Nahetupaccayo非因缘

§64

Cittaṃ dhammaṃ paccayā nocitto dhammo uppajjati nahetupaccayā – ahetukaṃ cittaṃ paccayā sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ; ahetukapaṭisandhikkhaṇe…pe… vicikicchāsahagataṃ uddhaccasahagataṃ cittaṃ paccayā vicikicchāsahagato uddhaccasahagato moho. (1)

以心为缘,非心法生起,非因缘——以无因心为缘,俱生诸蕴及心等起色;于无因结生刹那……乃至……以疑俱行、掉举俱行心为缘,疑俱行、掉举俱行痴。(1)

§65

Nocittaṃ dhammaṃ paccayā nocitto dhammo uppajjati nahetupaccayā – ahetukaṃ nocittaṃ ekaṃ khandhaṃ paccayā dve khandhā cittasamuṭṭhānañca rūpaṃ, dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… (yāva asaññasattā), cakkhāyatanaṃ paccayā cakkhuviññāṇasahagatā khandhā…pe… kāyāyatanaṃ paccayā kāyaviññāṇasahagatā khandhā, vatthuṃ paccayā ahetukā nocitte khandhā vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho. (1)

以非心法为缘,非心法生起,非因缘——以无因非心一蕴为缘,二蕴及心等起色,二蕴……乃至……于无因结生刹那……乃至……(直至无想有情),以眼处为缘,眼识俱生诸蕴……乃至……以身处为缘,身识俱生诸蕴,以有分为缘,无因非心诸蕴、疑俱行、掉举俱行诸蕴,及以有分为缘,疑俱行、掉举俱行痴。(1)

Nocittaṃ dhammaṃ paccayā citto dhammo uppajjati nahetupaccayā – ahetuke nocitte khandhe paccayā cittaṃ, vatthuṃ paccayā cittaṃ; ahetukapaṭisandhikkhaṇe…pe… ahetukapaṭisandhikkhaṇe vatthuṃ paccayā cittaṃ, cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ. (2)

以非心法为缘,心法生起,非因缘——以无因非心诸蕴为缘,心,以有分为缘,心;于无因结生刹那……乃至……于无因结生刹那,以有分为缘,心,以眼处为缘,眼识……乃至……以身处为缘,身识。(2)

Nocittaṃ dhammaṃ paccayā citto ca nocitto ca dhammā uppajjanti nahetupaccayā – ahetukaṃ nocittaṃ ekaṃ khandhaṃ paccayā dve khandhā cittañca cittasamuṭṭhānañca rūpaṃ, dve khandhe…pe… vatthuṃ paccayā cittañca sampayuttakā ca khandhā; ahetukapaṭisandhikkhaṇe…pe… ahetukapaṭisandhikkhaṇe vatthuṃ paccayā cittañca sampayuttakā ca khandhā, cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ. (3)

以非心法为缘,心与非心法生起,非因缘——以无因非心一蕴为缘,二蕴、心及心等起色,二蕴……乃至……以有分为缘,心及俱生诸蕴;于无因结生刹那……乃至……于无因结生刹那,以有分为缘,心及俱生诸蕴,以眼处为缘,眼识……乃至……以身处为缘,身识。(3)

Cittañca nocittañca dhammaṃ paccayā nocitto dhammo uppajjati nahetupaccayā – ahetukaṃ nocittaṃ ekaṃ khandhañca cittañca paccayā dve khandhā cittasamuṭṭhānañca rūpaṃ, dve khandhe ca…pe… cittañca vatthuñca paccayā nocittā khandhā; ahetukapaṭisandhikkhaṇe…pe… ahetukapaṭisandhikkhaṇe cittañca vatthuñca paccayā nocittā khandhā, cakkhāyatanañca cakkhuviññāṇañca paccayā cakkhuviññāṇasahagatā khandhā…pe… kāyāyatanaṃ ca…pe… vicikicchāsahagate uddhaccasahagate khandhe ca cittañca paccayā vicikicchāsahagato uddhaccasahagato moho. (1) (Saṃkhittaṃ.)

心与非心之法为缘,非心之法生起,非因缘——无因的非心一蕴与心为缘,二蕴及心等起之色,二蕴……心与所依为缘,非心诸蕴;在无因结生刹那……在无因结生刹那,心与所依为缘,非心诸蕴,眼处与眼识为缘,眼识相应诸蕴……身处……与疑相应、与掉举相应诸蕴与心为缘,与疑相应、与掉举相应之痴。(1)(略)

2. Paccayapaccanīyaṃ

2. 缘与所缘法

2. Saṅkhyāvāro

2. 数分别论

Suddhaṃ纯

§66

非因五,非所缘三,非增上五,非无间三,非等无间三,非相互三,非依止三,非前生五,非后生五,非数数修习五,非业三,非果报五,非食一,非根一,非禅那五,非道五,非相应三,非不相应五,非无有三,非离去三。

3. Paccayānulomapaccanīyaṃ

3. 缘顺所缘法

§67

Hetupaccayā naārammaṇe tīṇi, naadhipatiyā pañca (saṃkhittaṃ).

因缘非所缘三,非增上五(略)。

4. Paccayapaccanīyānulomaṃ

4. 缘所缘法顺

§68

Nahetupaccayā ārammaṇe pañca, anantare pañca (sabbattha pañca), magge tīṇi…pe… avigate pañca.

非因缘所缘五,无间五(一切处五),道三……离去五。

4. Nissayavāro

4. 所依品

(Nissayavāro paccayavārasadiso.) · (依止分如缘分)

5. Saṃsaṭṭhavāro

5. 相杂品

1-4. Paccayānulomādi

1-4. 顺缘等

Hetupaccayo因缘

§69

Cittaṃ dhammaṃ saṃsaṭṭho nocitto dhammo uppajjati hetupaccayā – cittaṃ saṃsaṭṭhā sampayuttakā khandhā; paṭisandhikkhaṇe…pe…. (1)

相杂于心法的非心法从因缘生起——相杂于心的相应诸蕴;在结生刹那……(1)

Nocittaṃ dhammaṃ saṃsaṭṭho nocitto dhammo uppajjati hetupaccayā – nocittaṃ ekaṃ khandhaṃ saṃsaṭṭhā dve khandhā, dve khandhe saṃsaṭṭho eko khandho; paṭisandhikkhaṇe…pe…. (1)

相杂于非心法的非心法从因缘生起——相杂于非心的一蕴的二蕴,相杂于二蕴的一蕴;在结生刹那……(1)

Nocittaṃ dhammaṃ saṃsaṭṭho citto dhammo uppajjati hetupaccayā – nocitte khandhe saṃsaṭṭhaṃ cittaṃ; paṭisandhikkhaṇe…pe…. (2)

相杂于非心法的心法从因缘生起——相杂于非心诸蕴的心;在结生刹那……(2)

Nocittaṃ dhammaṃ saṃsaṭṭho citto ca nocitto ca dhammā uppajjanti hetupaccayā – nocittaṃ ekaṃ khandhaṃ saṃsaṭṭhā dve khandhā cittañca, dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

相杂于非心法的心法与非心法从因缘生起——相杂于非心的一蕴的二蕴与心,二蕴……在结生刹那……(3)

Cittañca nocittañca dhammaṃ saṃsaṭṭho nocitto dhammo uppajjati hetupaccayā – nocittaṃ ekaṃ khandhañca cittañca saṃsaṭṭhā dve khandhā, dve khandhe ca…pe… paṭisandhikkhaṇe…pe… (saṃkhittaṃ).

相杂于心与非心法的非心法从因缘生起——相杂于非心的一蕴与心的二蕴,二蕴与……在结生刹那……(略)

Hetuyā pañca, ārammaṇe pañca, adhipatiyā pañca (sabbattha pañca), avigate pañca (saṃkhittaṃ).

以因五种,以所缘五种,以增上五种(一切处五种),以不离去五种(总说)。

Nahetuyā pañca, naadhipatiyā pañca, napurejāte pañca, napacchājāte pañca, naāsevane pañca, nakamme tīṇi, navipāke pañca, najhāne pañca, namagge pañca, navippayutte pañca.

以非因五种,以非增上五种,以非前生五种,以非后生五种,以非习行五种,以非业三种,以非果报五种,以非禅那五种,以非道五种,以非相应五种。

6. Sampayuttavāro

6. 相应品

(Evaṃ itare dve gaṇanāpi sampayuttavāropi sabbe kātabbā.) · (如是其余二计数及相应品一切应作)

7. Pañhāvāro

7. 问分品

1. Paccayānulomaṃ

1. 缘之顺

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§70

Nocitto dhammo nocittassa dhammassa hetupaccayena paccayo – nocittā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (1)

非心法不以因缘为非心所法之缘——非心之因不以因缘为相应诸蕴及心等起诸色之缘;于结生刹那……(1)

Nocitto dhammo cittassa dhammassa hetupaccayena paccayo – nocittā hetū cittassa hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (2)

非心法以因缘为心所法之缘——非心之因以因缘为心之缘;于结生刹那……(2)

Nocitto dhammo cittassa ca nocittassa ca dhammassa hetupaccayena paccayo – nocittā hetū sampayuttakānaṃ khandhānaṃ cittassa ca cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (3)

非心法以因缘为心与非心法之缘——非心因为相应诸蕴、心及心等起诸色以因缘为缘;于结生刹那……(3)

Ārammaṇapaccayo所缘缘

§71

Citto dhammo cittassa dhammassa ārammaṇapaccayena paccayo – cittaṃ ārabbha cittaṃ uppajjati. (Mūlaṃ kātabbaṃ) cittaṃ ārabbha nocittā khandhā uppajjanti. (Mūlaṃ kātabbaṃ) cittaṃ ārabbha cittañca sampayuttakā ca khandhā uppajjanti. (3)

心法以所缘缘为心法之缘——缘心而心生起。(应作根)缘心而非心诸蕴生起。(应作根)缘心而心与相应诸蕴生起。(3)

§72

Nocitto dhammo nocittassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati assādeti abhinandati , taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati, pubbe suciṇṇāni…pe… jhānā vuṭṭhahitvā jhānaṃ…pe… ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ paccavekkhanti, nibbānaṃ paccavekkhanti. Nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, āvajjanāya ārammaṇapaccayena paccayo; ariyā nocitte pahīne kilese paccavekkhanti, vikkhambhite kilese paccavekkhanti, pubbe samudāciṇṇe kilese jānanti, cakkhuṃ…pe… vatthuṃ nocitte khandhe aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Cetopariyañāṇena nocittasamaṅgissa cittaṃ jānāti, ākāsānañcāyatanaṃ…pe… ākiñcaññāyatanaṃ…pe… rūpāyatanaṃ cakkhuviññāṇasahagatānaṃ khandhānaṃ…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇasahagatānaṃ khandhānaṃ…pe… nocittā khandhā iddhividhañāṇassa , cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

非心法以所缘缘为非心法之缘——布施已、持戒……作伍波萨他甘马已,省察彼、味著彼、欢喜彼,缘彼而贪生起……忧生起;先前所修习……从禅那出已省察禅那……诸圣者从道出已省察道、省察果、省察涅槃。涅槃为种姓智、离欲智、道智、果智、转向以所缘缘为缘;诸圣者省察于非心所断诸烦恼、省察所伏诸烦恼、了知先前所积集诸烦恼;眼……处于非心诸蕴以无常……忧生起;以天眼见色、以天耳界闻声。以他心智了知具非心者之心;空无边处……无所有处……色处为眼识相应诸蕴……触处为身识相应诸蕴……非心诸蕴为神变智、他心智、宿住随念智、如业趣智、未来分智、转向以所缘缘为缘。(1)

Nocitto dhammo cittassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā…pe… (paṭhamagamanasadisaṃ ninnānākaraṇaṃ, imaṃ nānaṃ) rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… nocittā khandhā iddhividhañāṇassa…pe… āvajjanāya ārammaṇapaccayena paccayo. (2)

非心法以所缘缘为心法之缘——布施已……(如第一行之差别,此异)色处为眼识……触处为身识……非心诸蕴为神变智……转向以所缘缘为缘。(2)

Nocitto dhammo cittassa ca nocittassa ca dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā…pe… (paṭhamagamanasadisaṃ ninnānākaraṇaṃ, imaṃ nānaṃ), rūpāyatanaṃ cakkhuviññāṇassa sampayuttakānañca khandhānaṃ…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa sampayuttakānañca khandhānaṃ…pe… nocittā khandhā iddhividhañāṇassa…pe… āvajjanāya ārammaṇapaccayena paccayo. (3)

非心法以所缘缘为心与非心法之缘——布施已……(如第一行之差别,此异),色处为眼识与相应诸蕴……触处为身识与相应诸蕴……非心诸蕴为神变智……转向以所缘缘为缘。(3)

Citto ca nocitto ca dhammā cittassa dhammassa ārammaṇapaccayena paccayo – cittañca sampayuttake ca khandhe ārabbha cittaṃ uppajjati… tīṇi.

心与非心法以所缘缘为心法之缘——缘心与相应诸蕴而心生起……三。

Adhipatipaccayo增上缘

§73

Citto dhammo cittassa dhammassa adhipatipaccayena paccayo. – cittaṃ garuṃ katvā cittaṃ uppajjati. (1)

心法以增上缘为心法之缘——重视心而心生起。(1)

Citto dhammo nocittassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – cittaṃ garuṃ katvā nocittā khandhā uppajjanti. – cittādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (2)

心法以增上缘为非心法之缘——所缘增上、俱生增上——重视心而非心诸蕴生起——心增上为相应诸蕴、心等起诸色以增上缘为缘。(2)

Citto dhammo cittassa ca nocittassa ca dhammassa adhipatipaccayena paccayo. – cittaṃ garuṃ katvā cittañca sampayuttakā ca khandhā uppajjanti. (3)

心法以增上缘为缘于心法及非心法。——重视心,心与相应诸蕴生起。(3)

§74

Nocitto dhammo nocittassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ garuṃ katvā paccavekkhati assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati, pubbe…pe… jhānā…pe… ariyā maggā vuṭṭhahitvā maggaṃ garuṃ katvā paccavekkhanti. Phalaṃ garuṃ katvā paccavekkhanti, nibbānaṃ garuṃ katvā paccavekkhanti, nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, adhipatipaccayena paccayo; cakkhuṃ…pe… vatthuṃ nocitte khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. – nocittādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (1)

非心法以增上缘为缘于非心法——所缘增上、俱生增上。——作布施……持戒……作伍波萨他甘马后,重视彼而省察、享受、欢喜,重视彼而贪生起,见生起,从前……从诸禅那……从诸圣道出定后,重视道而省察。重视果而省察,重视涅槃而省察,涅槃以增上缘为缘于种姓、离欲、道、果;眼……处于非心诸蕴,重视而享受、欢喜,重视彼而贪生起,见生起。——非心增上以增上缘为缘于相应诸蕴及心等起诸色。(1)

Nocitto dhammo cittassa dhammassa adhipatipaccayena paccayo (dvepi gamanā paṭhamagamanasadisaṃ ninnānākaraṇaṃ. Ārammaṇādhipati sahajātādhipati kātabbā). (2)

非心法以增上缘为缘于心法(两种行相与第一行相相似之区别。应作所缘增上、俱生增上)。(2)

Citto ca nocitto ca dhammā cittassa dhammassa adhipatipaccayena paccayo… ārammaṇādhipati (tīṇipi garukārammaṇā kātabbā, ārammaṇādhipatiyeva).

心法与非心法以增上缘为缘于心法……所缘增上(三种皆应作重视所缘,仅为所缘增上)。

Anantarapaccayādi无间缘等

§75

Citto dhammo cittassa dhammassa anantarapaccayena paccayo – purimaṃ purimaṃ cittaṃ pacchimassa pacchimassa cittassa anantarapaccayena paccayo. (1)

心法以无间缘为缘于心法——前前心以无间缘为缘于后后心。(1)

Citto dhammo nocittassa dhammassa anantarapaccayena paccayo – purimaṃ purimaṃ cittaṃ pacchimānaṃ pacchimānaṃ nocittānaṃ khandhānaṃ anantarapaccayena paccayo; cittaṃ vuṭṭhānassa anantarapaccayena paccayo. (2)

心法以无间缘为缘于非心法——前前心以无间缘为缘于后后非心诸蕴;心以无间缘为缘于出定。(2)

Citto dhammo cittassa ca nocittassa ca dhammassa anantarapaccayena paccayo – purimaṃ purimaṃ cittaṃ pacchimassa pacchimassa cittassa sampayuttakānañca khandhānaṃ anantarapaccayena paccayo. (3)

心法以无间缘为缘于心法及非心法——前前心以无间缘为缘于后后心及相应诸蕴。(3)

§76

Nocitto dhammo nocittassa dhammassa anantarapaccayena paccayo – purimā purimā nocittā khandhā…pe… phalasamāpattiyā anantarapaccayena paccayo (ime dve pūretukāmena kātabbā, purimagamanasadisaṃ).

非心法以无间缘为缘于非心法——前前非心诸蕴……以无间缘为缘于果等至(欲完成此二者应作,与前行相相似)。

Citto ca nocitto ca dhammā cittassa dhammassa anantarapaccayena paccayo – purimaṃ purimaṃ cittañca sampayuttakā ca khandhā pacchimassa pacchimassa cittassa anantarapaccayena paccayo. (Mūlaṃ pucchitabbaṃ) purimaṃ purimaṃ cittañca sampayuttakā ca khandhā pacchimānaṃ pacchimānaṃ nocittānaṃ khandhānaṃ anantarapaccayena paccayo – cittañca sampayuttakā ca khandhā vuṭṭhānassa anantarapaccayena paccayo. (Mūlaṃ pucchitabbaṃ) purimaṃ purimaṃ cittañca sampayuttakā ca khandhā pacchimassa pacchimassa cittassa sampayuttakānañca khandhānaṃ anantarapaccayena paccayo. (3)

心法与非心法以无间缘为缘于心法与心法之法——前前心与相应诸蕴以无间缘为缘于后后心。(应问根)前前心与相应诸蕴以无间缘为缘于后后诸非心蕴——心与相应诸蕴以无间缘为缘于出起。(应问根)前前心与相应诸蕴以无间缘为缘于后后心与相应诸蕴。(3)

Samanantarapaccayena paccayo… sahajātapaccayena paccayo… aññamaññapaccayena paccayo (paṭiccavārasadisā)… nissayapaccayena paccayo… pañca (paccayavārasadisā).

以等无间缘为缘……以俱生缘为缘……以相互缘为缘(如缘分段)……以依止缘为缘……五(如缘分段)。

Upanissayapaccayo亲依止缘

§77

Citto dhammo cittassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – cittaṃ cittassa upanissayapaccayena paccayo… tīṇi.

心法以增上缘为缘于心法与心法之法——所缘增上、无间增上、自性增上……乃至……自性增上——心以增上缘为缘于心……三。

Nocitto dhammo nocittassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya dānaṃ deti…pe… mānaṃ jappeti, diṭṭhiṃ gaṇhāti; sīlaṃ…pe… senāsanaṃ upanissāya dānaṃ deti …pe… saṅghaṃ bhindati; saddhā…pe… senāsanaṃ saddhāya…pe… maggassa, phalasamāpattiyā upanissayapaccayena paccayo. (1)

非心法以增上缘为缘于非心法与非心法之法——所缘增上、无间增上、自性增上……乃至……自性增上——依信而行布施……乃至……起慢、执见;戒……乃至……依住所而行布施……乃至……破僧;信……乃至……住所依信……乃至……以增上缘为缘于道、果等至。(1)

Nocitto dhammo cittassa dhammassa upanissayapaccayena paccayo (ime dvepi pūretukāmena sabbattha kātabbā, paṭhamagamanasadisaṃ ninnānākaraṇaṃ).

非心法以增上缘为缘于心法与心法之法(欲圆满此二者,应于一切处作,如初行之区别)。

Citto ca nocitto ca dhammā cittassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – cittañca sampayuttakā ca khandhā cittassa upanissayapaccayena paccayo… tīṇi.

心法与非心法以增上缘为缘于心法与心法之法——所缘增上、无间增上、自性增上……乃至……自性增上——心与相应诸蕴以增上缘为缘于心……三。

Purejātapaccayo前生缘

§78

Nocitto dhammo nocittassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Rūpāyatanaṃ cakkhuviññāṇasahagatānaṃ khandhānaṃ…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇasahagatānaṃ khandhānaṃ purejātapaccayena paccayo. – cakkhāyatanaṃ cakkhuviññāṇasahagatānaṃ khandhānaṃ…pe… kāyāyatanaṃ…pe… vatthu nocittānaṃ khandhānaṃ purejātapaccayena paccayo. (1)

非心法以前生缘为缘于非心法与非心法之法——所缘前生、所依前生——眼……乃至……所依为无常……乃至……忧生起;以天眼见色,以天耳界闻声。色处以前生缘为缘于眼识相应诸蕴……乃至……触处以前生缘为缘于身识相应诸蕴。——眼处以前生缘为缘于眼识相应诸蕴……乃至……身处……乃至……所依以前生缘为缘于非心诸蕴。(1)

Nocitto dhammo cittassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe…. – cakkhāyatanaṃ cakkhuviññāṇassa …pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu cittassa purejātapaccayena paccayo. (2)

非心法以前生缘为缘于心法与心法之法——所缘前生、所依前生——眼……乃至……所依为无常……乃至……忧生起;以天眼见色,以天耳界闻声。色处以前生缘为缘于眼识……乃至……触处以前生缘为缘于身识……乃至……——眼处以前生缘为缘于眼识……乃至……身处以前生缘为缘于身识……乃至……所依以前生缘为缘于心。(2)

Nocitto dhammo cittassa ca nocittassa ca dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Rūpāyatanaṃ cakkhuviññāṇassa ca sampayuttakānañca khandhānaṃ…pe… phoṭṭhabbāyatanaṃ…pe…. – cakkhāyatanaṃ cakkhuviññāṇassa sampayuttakānañca khandhānaṃ purejātapaccayena paccayo…pe… kāyāyatanaṃ kāyaviññāṇassa sampayuttakānañca khandhānaṃ…pe… vatthu cittassa ca sampayuttakānañca khandhānaṃ purejātapaccayena paccayo. (3)

非心法以前生缘为心与非心法之缘——所缘前生、依处前生。——眼……乃至……依处从无常……乃至……忧生起;以天眼见色,以天耳界闻声。色处以前生缘为眼识与相应诸蕴之缘……乃至……触处……乃至……。——眼处以前生缘为眼识与相应诸蕴之缘……乃至……身处以前生缘为身识与相应诸蕴之缘……乃至……依处以前生缘为心与相应诸蕴之缘。(3)

Pacchājātāsevanapaccayā后生缘、习缘

§79

Citto dhammo nocittassa dhammassa pacchājātapaccayena paccayo (saṃkhittaṃ). (1)

心法非以后生缘为非心法之缘(略)。(1)

Nocitto dhammo nocittassa dhammassa pacchājātapaccayena paccayo (saṃkhittaṃ). (1)

非心法非以后生缘为非心法之缘(略)。(1)

Citto ca nocitto ca dhammā nocittassa dhammassa pacchājātapaccayena paccayo (saṃkhittaṃ). (1)

心与非心法非以后生缘为非心法之缘(略)。(1)

Citto dhammo cittassa dhammassa āsevanapaccayena paccayo… nava.

心法以习行缘为心法之缘……九。

Kammapaccayo业缘

§80

Nocitto dhammo nocittassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – nocittā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – nocittā cetanā vipākānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (1)

非心法以业缘为非心法之缘——俱生、异刹那。——非心思以业缘为相应诸蕴与心等起诸色之缘;于结生刹那……乃至……。——非心思以业缘为异熟诸蕴与业生色之缘。(1)

Nocitto dhammo cittassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – nocittā cetanā cittassa kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – nocittā cetanā vipākassa cittassa kammapaccayena paccayo. (2)

非心法以业缘为心法之缘——俱生、异刹那。——非心思以业缘为心之缘;于结生刹那……乃至……。——非心思以业缘为异熟心之缘。(2)

Nocitto dhammo cittassa ca nocittassa ca dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā . – nocittā cetanā sampayuttakānaṃ khandhānaṃ cittassa ca cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – nocittā cetanā vipākānaṃ khandhānaṃ cittassa ca kaṭattā ca rūpānaṃ kammapaccayena paccayo. (3)

非心法以业缘为心与非心法之缘——俱生、异刹那。——非心思以业缘为相应诸蕴、心与心等起诸色之缘;于结生刹那……乃至……。——非心思以业缘为异熟诸蕴、心与业生色之缘。(3)

Vipākapaccayādi果报缘等

§81

Citto dhammo nocittassa dhammassa vipākapaccayena paccayo… pañca… āhārapaccayena paccayo… pañca… indriyapaccayena paccayo… pañca. Nocitto dhammo nocittassa dhammassa jhānapaccayena paccayo… tīṇi… maggapaccayena paccayo… tīṇi… sampayuttapaccayena paccayo… pañca.

心法以果报缘为非心法之缘……五……以食缘为缘……五……以根缘为缘……五。非心法以禅那缘为非心法之缘……三……以道缘为缘……三……以相应缘为缘……五。

Vippayuttapaccayo不相应缘

§82

Citto dhammo nocittassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)

心法以不相应缘为非心法之缘——俱生、后生(略)。(1)

Nocitto dhammo nocittassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ. – nocittā khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo; paṭisandhikkhaṇe nocittā khandhā kaṭattārūpānaṃ…pe… nocittā khandhā vatthussa vippayuttapaccayena paccayo; vatthu khandhānaṃ vippayuttapaccayena paccayo. – cakkhāyatanaṃ cakkhuviññāṇasahagatānaṃ khandhānaṃ…pe… kāyāyatanaṃ kāyaviññāṇasahagatānaṃ khandhānaṃ…pe… vatthu nocittānaṃ khandhānaṃ vippayuttapaccayena paccayo. – nocittā khandhā purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

非心法以不相应缘为非心法之缘——俱生、前生、后生。——非心诸蕴以不相应缘为心等起诸色之缘;于结生刹那,非心诸蕴为业生色……乃至……非心诸蕴以不相应缘为所依之缘;所依以不相应缘为诸蕴之缘。——眼处为眼识相应诸蕴……乃至……身处为身识相应诸蕴……乃至……所依以不相应缘为非心诸蕴之缘。——非心诸蕴以不相应缘为前生此身之缘。(1)

Nocitto dhammo cittassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ. – paṭisandhikkhaṇe vatthu cittassa vippayuttapaccayena paccayo. – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu cittassa vippayuttapaccayena paccayo. (2)

非心法以不相应缘为心法之缘——俱生、前生。——于结生刹那,所依以不相应缘为心之缘。——眼处为眼识……乃至……身处为身识……乃至……所依以不相应缘为心之缘。(2)

Nocitto dhammo cittassa ca nocittassa ca dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ. – paṭisandhikkhaṇe vatthu cittassa sampayuttakānañca khandhānaṃ vippayuttapaccayena paccayo. – cakkhāyatanaṃ cakkhuviññāṇassa sampayuttakānañca khandhānaṃ vippayuttapaccayena paccayo…pe… kāyāyatanaṃ kāyaviññāṇassa sampayuttakānañca khandhānaṃ…pe… vatthu cittassa ca sampayuttakānañca khandhānaṃ vippayuttapaccayena paccayo. (3)

非心法以不相应缘为心法与非心法之缘——俱生、前生。——于结生刹那,所依以不相应缘为心与相应诸蕴之缘。——眼处以不相应缘为眼识与相应诸蕴之缘……乃至……身处为身识与相应诸蕴……乃至……所依以不相应缘为心与相应诸蕴之缘。(3)

Citto ca nocitto ca dhammā nocittassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)

心法与非心法以不相应缘为非心法之缘——俱生、后生(略)。(1)

Atthipaccayo有缘

§83

Citto dhammo nocittassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)

心法以有缘为非心法之缘——俱生、后生(略)。(1)

Nocitto dhammo nocittassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ (saṃkhittaṃ). (1)

非心法以有缘为非心法之缘——俱生、前生、后生、食、根(略)。(1)

Nocitto dhammo cittassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – nocittā khandhā cittassa atthipaccayena paccayo; paṭisandhikkhaṇe…pe… paṭisandhikkhaṇe vatthu cittassa atthipaccayena paccayo. – cakkhuṃ…pe… vatthuṃ aniccato…pe… (purejātasadisaṃ, saṃkhittaṃ). (2)

非心法以有缘为缘于心与心法——俱生、前生。——非心诸蕴以有缘为缘于心;在结生刹那……在结生刹那,处以有缘为缘于心。——眼……处从无常……(与前生相似,略)。

Nocitto dhammo cittassa ca nocittassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – nocitto eko khandho dvinnaṃ khandhānaṃ cittassa ca cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo; paṭisandhikkhaṇe nocitto eko khandho…pe… paṭisandhikkhaṇe vatthu cittassa sampayuttakānañca khandhānaṃ atthipaccayena paccayo. – cakkhuṃ…pe… vatthuṃ…pe… (purejātasadisaṃ, saṃkhittaṃ). (3)

非心法以有缘为缘于心与非心法——俱生、前生。——非心一蕴以有缘为缘于二蕴、于心与心等起诸色;在结生刹那,非心一蕴……在结生刹那,处以有缘为缘于心与相应诸蕴。——眼……处……(与前生相似,略)。

§84

Citto ca nocitto ca dhammā nocittassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. – nocitto eko khandho ca cittañca dvinnaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo; dve khandhā ca…pe…. – cittañca vatthuñca nocittānaṃ khandhānaṃ atthipaccayena paccayo (paṭisandhikkhaṇepi dve). – cittañca sampayuttakā ca khandhā cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. – cittañca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo (paṭisandhikkhaṇepi dve). – cittañca sampayuttakā ca khandhā purejātassa imassa kāyassa atthipaccayena paccayo. – cittañca sampayuttakā ca khandhā kabaḷīkāro āhāro ca imassa kāyassa atthipaccayena paccayo. – cittañca sampayuttakā ca khandhā rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (1)

心与非心法以有缘为缘于非心法——俱生、前生、后生、食、根。——非心一蕴与心以有缘为缘于二蕴、于心等起诸色;二蕴与……。——心与处以有缘为缘于非心诸蕴(在结生刹那亦二)。——心与相应诸蕴以有缘为缘于心等起诸色。——心与诸大种以有缘为缘于心等起诸色(在结生刹那亦二)。——心与相应诸蕴以有缘为缘于前生此身。——心与相应诸蕴与段食以有缘为缘于此身。——心与相应诸蕴与色命根以有缘为缘于所造诸色。

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro2. 计数品

Suddhaṃ纯

§85

Hetuyā tīṇi, ārammaṇe nava, adhipatiyā nava, anantare nava, samanantare nava, sahajāte pañca, aññamaññe pañca, nissaye pañca, upanissaye nava, purejāte tīṇi, pacchājāte tīṇi, āsevane nava , kamme tīṇi, vipāke pañca, āhāre pañca, indriye pañca, jhāne tīṇi, magge tīṇi, sampayutte pañca, vippayutte pañca, atthiyā pañca, natthiyā nava, vigate nava, avigate pañca.

于因三,于所缘九,于增上九,于无间九,于等无间九,于俱生五,于相互五,于依止五,于亲依止九,于前生三,于后生三,于习行九,于业三,于果报五,于食五,于根五,于禅那三,于道三,于相应五,于不相应五,于有五,于无九,于离九,于不离五。

Paccanīyuddhāro逆摄

§86

Citto dhammo cittassa dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo. (1)

心法以所缘缘为缘于心法……以亲依止缘为缘。

Citto dhammo nocittassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. (2)

心法以所缘缘为缘于非心法……以俱生缘为缘……以亲依止缘为缘……以后生缘为缘。

Citto dhammo cittassa ca nocittassa ca dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo. (3)

心法以所缘缘为缘于心与非心法……以亲依止缘为缘。

§87

Nocitto dhammo nocittassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

非心法以所缘缘为缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以后生缘为缘……以业缘为缘……以食缘为缘……以根缘为缘于非心所法。(1)

Nocitto dhammo cittassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… kammapaccayena paccayo. (2)

非心法以所缘缘为缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以业缘为缘于心所法。(2)

Nocitto dhammo cittassa ca nocittassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… kammapaccayena paccayo. (3)

非心法以所缘缘为缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以业缘为缘于心与非心所法。(3)

§88

Citto ca nocitto ca dhammā cittassa dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo. (1)

心与非心法以所缘缘为缘……以亲依止缘为缘于心所法。(1)

Citto ca nocitto ca dhammā nocittassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. (2)

心与非心法以所缘缘为缘……以俱生缘为缘……以亲依止缘为缘……以后生缘为缘于非心所法。(2)

Citto ca nocitto ca dhammā cittassa ca nocittassa ca dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo. (3)

心与非心法以所缘缘为缘……以亲依止缘为缘于心与非心所法。(3)

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro2. 计数品

§89

Nahetuyā nava, naārammaṇe nava (sabbattha nava), noavigate nava.

于非因九,于非所缘九(一切处九),于非无间九。

3. Paccayānulomapaccanīyaṃ

3. 顺缘与非缘

§90

Hetupaccayā naārammaṇe tīṇi…pe… nasamanantare tīṇi, naaññamaññe ekaṃ, naupanissaye tīṇi (sabbattha tīṇi), namagge tīṇi, nasampayutte ekaṃ, navippayutte tīṇi, nonatthiyā tīṇi, novigate tīṇi.

从因缘，于非所缘三种……乃至……于非等无间三种，于非互相一种，于非亲依止三种（一切处三种），于非道三种，于非相应一种，于非不相应三种，于非不存在三种，于非离去三种。

4. Paccayapaccanīyānulomaṃ

4. 缘、非缘与顺

§91

Nahetupaccayā ārammaṇe nava, adhipatiyā nava (anulomamātikā kātabbā).

从非因缘，于所缘九种，于增上九种（应作顺母论）。

Cittadukaṃ niṭṭhitaṃ. · 心二法完

57. Cetasikadukaṃ

57. 心所二法

1. Paṭiccavāro

1. 缘起品

1. Paccayānulomaṃ

1. 顺缘

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§92

Cetasikaṃ dhammaṃ paṭicca cetasiko dhammo uppajjati hetupaccayā – cetasikaṃ ekaṃ khandhaṃ paṭicca dve khandhā, dve khandhe paṭicca eko khandho; paṭisandhikkhaṇe…pe…. (1)

缘心所法,心所法生起,以因缘——缘一心所蕴,二蕴[生起];缘二蕴,一蕴[生起];于结生刹那……(1)

Cetasikaṃ dhammaṃ paṭicca acetasiko dhammo uppajjati hetupaccayā – cetasike khandhe paṭicca cittañca cittasamuṭṭhānañca rūpaṃ; paṭisandhikkhaṇe cetasike khandhe paṭicca cittañca kaṭattā ca rūpaṃ. (2)

缘心所法,非心所法生起,以因缘——缘诸心所蕴,心与心等起色[生起];于结生刹那,缘诸心所蕴,心与业生色[生起]。(2)

Cetasikaṃ dhammaṃ paṭicca cetasiko ca acetasiko ca dhammā uppajjanti hetupaccayā – cetasikaṃ ekaṃ khandhaṃ paṭicca dve khandhā cittañca cittasamuṭṭhānañca rūpaṃ, dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

缘心所法,心所与非心所法生起,以因缘——缘一心所蕴,二蕴、心与心等起色[生起];缘二蕴……于结生刹那……(3)

§93

Acetasikaṃ dhammaṃ paṭicca acetasiko dhammo uppajjati hetupaccayā – cittaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe cittaṃ paṭicca kaṭattārūpaṃ, cittaṃ paṭicca vatthu, vatthuṃ paṭicca cittaṃ, ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. (1)

缘非心所法,非心所法生起,以因缘——缘心,心等起色[生起];于结生刹那,缘心,业生色[生起];缘心,处[生起];缘处,心[生起];缘一大种……缘诸大种,心等起色、业生色、所造色[生起]。(1)

Acetasikaṃ dhammaṃ paṭicca cetasiko dhammo uppajjati hetupaccayā – cittaṃ paṭicca sampayuttakā khandhā; paṭisandhikkhaṇe cittaṃ…pe… paṭisandhikkhaṇe vatthuṃ paṭicca cetasikā khandhā. (2)

缘非心所法,心所法生起,以因缘——缘心,相应诸蕴[生起];于结生刹那,缘心……于结生刹那,缘处,诸心所蕴[生起]。(2)

Acetasikaṃ dhammaṃ paṭicca cetasiko ca acetasiko ca dhammā uppajjanti hetupaccayā – cittaṃ paṭicca sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ; paṭisandhikkhaṇe cittaṃ…pe… paṭisandhikkhaṇe vatthuṃ paṭicca cittañca sampayuttakā ca khandhā. (3)

缘非心所法,心所与非心所法生起,以因缘——缘心,相应诸蕴与心等起色[生起];于结生刹那,缘心……于结生刹那,缘处,心与相应诸蕴[生起]。(3)

§94

Cetasikañca acetasikañca dhammaṃ paṭicca cetasiko dhammo uppajjati hetupaccayā – cetasikaṃ ekaṃ khandhañca cittañca paṭicca dve khandhā, dve khandhe ca…pe… paṭisandhikkhaṇe cetasikaṃ ekaṃ khandhañca cittañca paṭicca dve khandhā, dve khandhe ca…pe… paṭisandhikkhaṇe cetasikaṃ ekaṃ khandhañca vatthuñca paṭicca dve khandhā, dve khandhe ca…pe…. (1)

缘心所与非心所法,心所法生起,以因缘——缘一心所蕴与心,二蕴[生起];缘二蕴与……于结生刹那,缘一心所蕴与心,二蕴[生起];缘二蕴与……于结生刹那,缘一心所蕴与处,二蕴[生起];缘二蕴与……(1)

Cetasikañca acetasikañca dhammaṃ paṭicca acetasiko dhammo uppajjati hetupaccayā – cetasike khandhe ca cittañca paṭicca cittasamuṭṭhānaṃ rūpaṃ, cetasike khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe cetasike khandhe ca cittañca paṭicca kaṭattārūpaṃ, paṭisandhikkhaṇe cetasike khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ, paṭisandhikkhaṇe cetasike khandhe ca vatthuñca paṭicca cittaṃ. (2)

缘心所与非心所法,非心所法生起,以因缘——缘诸心所蕴与心,心等起色[生起];缘诸心所蕴与诸大种,心等起色[生起];于结生刹那,缘诸心所蕴与心,业生色[生起];于结生刹那,缘诸心所蕴与诸大种,业生色[生起];于结生刹那,缘诸心所蕴与处,心[生起]。(2)

Cetasikañca acetasikañca dhammaṃ paṭicca cetasiko ca acetasiko ca dhammā uppajjanti hetupaccayā – cetasikaṃ ekaṃ khandhañca cittañca paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ, dve khandhe ca…pe… paṭisandhikkhaṇe cetasikaṃ ekaṃ khandhañca cittañca paṭicca dve khandhā kaṭattā ca rūpaṃ, dve khandhe ca…pe… paṭisandhikkhaṇe cetasikaṃ ekaṃ khandhañca vatthuñca paṭicca dve khandhā cittañca, dve khandhe ca vatthuñca paṭicca eko khandho cittañca. (3)

缘心所法与非心所法,心所法与非心所法生起,以因缘——缘一心所蕴与心,二蕴与心生色生起;缘二蕴……乃至……于结生刹那,缘一心所蕴与心,二蕴与业生色生起;缘二蕴……乃至……于结生刹那,缘一心所蕴与有分,二蕴与心生起;缘二蕴与有分,一蕴与心生起。(3)

Ārammaṇapaccayo所缘缘

§95

Cetasikaṃ dhammaṃ paṭicca cetasiko dhammo uppajjati ārammaṇapaccayā – cetasikaṃ ekaṃ khandhaṃ paṭicca dve khandhā, dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

缘心所法,心所法生起,以所缘缘——缘一心所蕴,二蕴生起;缘二蕴……乃至……于结生刹那……乃至……。(1)

Cetasikaṃ dhammaṃ paṭicca acetasiko dhammo uppajjati ārammaṇapaccayā – cetasike khandhe paṭicca cittaṃ; paṭisandhikkhaṇe…pe…. (2)

缘心所法,非心所法生起,以所缘缘——缘诸心所蕴,心生起;于结生刹那……乃至……。(2)

Cetasikaṃ dhammaṃ paṭicca cetasiko ca acetasiko ca dhammā uppajjanti ārammaṇapaccayā – cetasikaṃ ekaṃ khandhaṃ paṭicca dve khandhā cittañca, dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

缘心所法,心所法与非心所法生起,以所缘缘——缘一心所蕴,二蕴与心生起;缘二蕴……乃至……于结生刹那……乃至……。(3)

§96

Acetasikaṃ dhammaṃ paṭicca acetasiko dhammo uppajjati ārammaṇapaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca cittaṃ. (1)

缘非心所法,非心所法生起,以所缘缘——于结生刹那,缘有分,心生起。(1)

Acetasikaṃ dhammaṃ paṭicca cetasiko dhammo uppajjati ārammaṇapaccayā – cittaṃ paṭicca sampayuttakā khandhā; paṭisandhikkhaṇe cittaṃ paṭicca sampayuttakā khandhā, paṭisandhikkhaṇe vatthuṃ paṭicca cetasikā khandhā. (2)

缘非心所法,心所法生起,以所缘缘——缘心,相应诸蕴生起;于结生刹那,缘心,相应诸蕴生起;于结生刹那,缘有分,诸心所蕴生起。(2)

Acetasikaṃ dhammaṃ paṭicca cetasiko ca acetasiko ca dhammā uppajjanti ārammaṇapaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca cittañca sampayuttakā ca khandhā. (3)

缘非心所法,心所法与非心所法生起,以所缘缘——于结生刹那,缘有分,心与相应诸蕴生起。(3)

Cetasikañca acetasikañca dhammaṃ paṭicca cetasiko dhammo uppajjati ārammaṇapaccayā – cetasikaṃ ekaṃ khandhañca cittañca paṭicca dve khandhā, dve khandhe ca…pe… paṭisandhikkhaṇe cetasikaṃ ekaṃ khandhañca cittañca paṭicca dve khandhā, dve khandhe ca…pe… paṭisandhikkhaṇe cetasikaṃ ekaṃ khandhañca vatthuñca paṭicca dve khandhā, dve khandhe ca…pe…. (1)

缘心所法与非心所法,心所法生起,以所缘缘——缘一心所蕴与心,二蕴生起;缘二蕴……乃至……于结生刹那,缘一心所蕴与心,二蕴生起;缘二蕴……乃至……于结生刹那,缘一心所蕴与有分,二蕴生起;缘二蕴……乃至……。(1)

Cetasikañca acetasikañca dhammaṃ paṭicca acetasiko dhammo uppajjati ārammaṇapaccayā – paṭisandhikkhaṇe cetasike khandhe ca vatthuñca paṭicca cittaṃ. (2)

缘于心所法与非心所法,非心所法生起,以所缘缘——在结生刹那,缘于诸心所蕴与处,心生起。(2)

Cetasikañca acetasikañca dhammaṃ paṭicca cetasiko ca acetasiko ca dhammā uppajjanti ārammaṇapaccayā – paṭisandhikkhaṇe cetasikaṃ ekaṃ khandhañca vatthuñca paṭicca dve khandhā cittañca, dve khandhe ca…pe…. (3)

缘于心所法与非心所法,心所法与非心所法生起,以所缘缘——在结生刹那,缘于一心所蕴与处,二蕴与心生起;缘于二蕴……等。(3)

Adhipatipaccayo增上缘

§97

Cetasikaṃ dhammaṃ paṭicca cetasiko dhammo uppajjati adhipatipaccayā (saṃkhittaṃ).

缘于心所法,心所法生起,以增上缘(略)。

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro

2. 数分

Suddhaṃ纯

§98

Hetuyā nava, ārammaṇe nava, adhipatiyā nava, anantare nava, samanantare nava, sahajāte nava, aññamaññe nava, nissaye nava, upanissaye nava, purejāte pañca, āsevane pañca, kamme nava (sabbattha nava), avigate nava.

因中九,所缘中九,增上中九,无间中九,等无间中九,俱生中九,相互中九,依止中九,亲依止中九,前生中五,数数习行中五,业中九(一切处九),不离去中九。

2. Paccayapaccanīyaṃ

2. 缘所缘

1. Vibhaṅgavāro

1. 分别论分

Nahetupaccayo非因缘

§99

Cetasikaṃ dhammaṃ paṭicca cetasiko dhammo uppajjati nahetupaccayā – ahetukaṃ cetasikaṃ ekaṃ khandhaṃ paṭicca dve khandhā, dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

缘心所法,心所法生起,以非因缘——缘无因的心所一蕴,二蕴[生起];缘二蕴……[中略]……于无因结生刹那……[中略]……缘疑相应、掉举相应诸蕴,疑相应、掉举相应痴[生起]。(1)

Cetasikaṃ dhammaṃ paṭicca acetasiko dhammo uppajjati nahetupaccayā – ahetuke cetasike khandhe paṭicca cittañca cittasamuṭṭhānañca rūpaṃ; ahetukapaṭisandhikkhaṇe…pe…. (2)

缘心所法,非心所法生起,以非因缘——缘无因诸心所蕴,心与心等起色[生起];于无因结生刹那……[中略]……。(2)

Cetasikaṃ dhammaṃ paṭicca cetasiko ca acetasiko ca dhammā uppajjanti nahetupaccayā – ahetukaṃ cetasikaṃ ekaṃ khandhaṃ paṭicca dve khandhā cittañca cittasamuṭṭhānañca rūpaṃ, dve khandhe…pe… ahetukapaṭisandhikkhaṇe …pe…. (3)

缘心所法,心所与非心所诸法生起,以非因缘——缘无因的心所一蕴,二蕴、心与心等起色[生起];缘二蕴……[中略]……于无因结生刹那……[中略]……。(3)

§100

Acetasikaṃ dhammaṃ paṭicca acetasiko dhammo uppajjati nahetupaccayā – ahetukaṃ cittaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ; ahetukapaṭisandhikkhaṇe cittaṃ paṭicca kaṭattārūpaṃ, cittaṃ paṭicca vatthu, vatthuṃ paṭicca cittaṃ, ekaṃ mahābhūtaṃ…pe… asaññasattānaṃ ekaṃ mahābhūtaṃ…pe…. (1)

缘非心所法,非心所法生起,以非因缘——缘无因心,心等起色[生起];于无因结生刹那,缘心,业生色[生起];缘心,处[生起];缘处,心[生起];一大种……[中略]……于无想有情,一大种……[中略]……。(1)

Acetasikaṃ dhammaṃ paṭicca cetasiko dhammo uppajjati nahetupaccayā – ahetukaṃ cittaṃ paṭicca sampayuttakā khandhā; ahetukapaṭisandhikkhaṇe cittaṃ paṭicca sampayuttakā khandhā, ahetukapaṭisandhikkhaṇe vatthuṃ paṭicca cetasikā khandhā, vicikicchāsahagataṃ uddhaccasahagataṃ cittaṃ paṭicca vicikicchāsahagato uddhaccasahagato moho. (2)

缘非心所法,心所法生起,以非因缘——缘无因心,相应诸蕴[生起];于无因结生刹那,缘心,相应诸蕴[生起];于无因结生刹那,缘处,诸心所蕴[生起];缘疑相应、掉举相应心,疑相应、掉举相应痴[生起]。(2)

Acetasikaṃ dhammaṃ paṭicca cetasiko ca acetasiko ca dhammā uppajjanti nahetupaccayā – ahetukaṃ cittaṃ paṭicca sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ; ahetukapaṭisandhikkhaṇe cittaṃ paṭicca sampayuttakā khandhā kaṭattā ca rūpaṃ, ahetukapaṭisandhikkhaṇe vatthuṃ paṭicca cittañca sampayuttakā ca khandhā. (3)

缘非心所法,心所与非心所诸法生起,以非因缘——缘无因心,相应诸蕴与心等起色[生起];于无因结生刹那,缘心,相应诸蕴与业生色[生起];于无因结生刹那,缘处,心与相应诸蕴[生起]。(3)

§101

Cetasikañca acetasikañca dhammaṃ paṭicca cetasiko dhammo uppajjati nahetupaccayā – ahetukaṃ cetasikaṃ ekaṃ khandhañca cittañca paṭicca dve khandhā, dve khandhe ca…pe… ahetukapaṭisandhikkhaṇe cetasikaṃ ekaṃ khandhañca cittañca paṭicca dve khandhā, dve khandhe ca…pe… ahetukapaṭisandhikkhaṇe cetasikaṃ ekaṃ khandhañca vatthuñca paṭicca dve khandhā, dve khandhe ca…pe… vicikicchāsahagate uddhaccasahagate khandhe ca cittañca paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

缘心所与非心所法,心所法生起,以非因缘——缘无因的心所一蕴与心,二蕴[生起];缘二蕴与[心]……[中略]……于无因结生刹那,缘心所一蕴与心,二蕴[生起];缘二蕴与[心]……[中略]……于无因结生刹那,缘心所一蕴与处,二蕴[生起];缘二蕴与[处]……[中略]……缘疑相应、掉举相应诸蕴与心,疑相应、掉举相应痴[生起]。(1)

Cetasikañca acetasikañca dhammaṃ paṭicca acetasiko dhammo uppajjati nahetupaccayā – ahetuke cetasike khandhe ca cittañca paṭicca cittasamuṭṭhānaṃ rūpaṃ, ahetuke cetasike khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ; ahetukapaṭisandhikkhaṇe cetasike khandhe ca cittañca paṭicca kaṭattārūpaṃ, ahetukapaṭisandhikkhaṇe cetasike khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ, ahetukapaṭisandhikkhaṇe cetasike khandhe ca vatthuñca paṭicca cittaṃ. (2)

缘心所与非心所法,非心所法生起,以非因缘——缘无因诸心所蕴与心,心等起色[生起];缘无因诸心所蕴与诸大种,心等起色[生起];于无因结生刹那,缘诸心所蕴与心,业生色[生起];于无因结生刹那,缘诸心所蕴与诸大种,业生色[生起];于无因结生刹那,缘诸心所蕴与处,心[生起]。(2)

Cetasikañca acetasikañca dhammaṃ paṭicca cetasiko ca acetasiko ca dhammā uppajjanti nahetupaccayā – ahetukaṃ cetasikaṃ ekaṃ khandhañca cittañca paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ; ahetukapaṭisandhikkhaṇe cetasikaṃ ekaṃ khandhañca cittañca paṭicca dve khandhā kaṭattā ca rūpaṃ, ahetukapaṭisandhikkhaṇe cetasikaṃ ekaṃ khandhañca vatthuñca paṭicca dve khandhā cittañca, dve khandhe ca…pe…. (3)

缘心所与非心所法,心所与非心所法生起,以非因缘——缘无因的一个心所蕴与心,二蕴与心生色生起;于无因结生刹那,缘一个心所蕴与心,二蕴与业生色生起;于无因结生刹那,缘一个心所蕴与处,二蕴与心生起,二蕴与……(3)

Naārammaṇapaccayo非所缘缘

§102

Cetasikaṃ dhammaṃ paṭicca acetasiko dhammo uppajjati naārammaṇapaccayā – cetasike khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (1)

缘心所法,非心所法生起,以非所缘缘——缘心所诸蕴,心生色生起;于结生刹那……(1)

Acetasikaṃ dhammaṃ paṭicca acetasiko dhammo uppajjati naārammaṇapaccayā – cittaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe …pe… (yāva asaññasattā). (1)

缘非心所法,非心所法生起,以非所缘缘——缘心,心生色生起;于结生刹那……(乃至无想有情)。(1)

Cetasikañca acetasikañca dhammaṃ paṭicca acetasiko dhammo uppajjati naārammaṇapaccayā – cetasike khandhe ca cittañca paṭicca cittasamuṭṭhānaṃ rūpaṃ, cetasike khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ (paṭisandhikkhaṇe dvepi kātabbā, saṃkhittaṃ).

缘心所与非心所法,非心所法生起,以非所缘缘——缘心所诸蕴与心,心生色生起;缘心所诸蕴与大种,心生色生起(于结生刹那二者皆应作,略)。

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro

2. 数分别论

Suddhaṃ纯

§103

Nahetuyā nava, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne cha, namagge nava, nasampayutte tīṇi, navippayutte cha, nonatthiyā tīṇi, novigate tīṇi.

于非因九,于非所缘三,于非增上九,于非无间三,于非等无间三,于非相互三,于非亲依止三,于非前生九,于非后生九,于非习行九,于非业四,于非果报九,于非食一,于非根一,于非禅那六,于非道九,于非相应三,于非不相应六,于非无有三,于非离去三。

3. Paccayānulomapaccanīyaṃ

3. 缘顺所缘

§104

Hetupaccayā naārammaṇe tīṇi, naadhipatiyā nava (saṃkhittaṃ).

因缘于非所缘三,非增上九(简略)。

4. Paccayapaccanīyānulomaṃ

4. 缘与所缘法顺

§105

Nahetupaccayā ārammaṇe nava, anantare nava…pe… purejāte pañca, āsevane pañca, kamme nava (sabbattha nava), magge tīṇi…pe… avigate nava.

非因缘于所缘九,于无间九……(中略)……于前生五,于习行五,于业九(一切处九),于道三……(中略)……于不离去九。

2. Sahajātavāro

2. 俱生品

(Sahajātavāropi paṭiccavārasadiso.) · (俱生分亦如因缘分)

3. Paccayavāro

3. 缘品

1. Paccayānulomaṃ

1. 缘顺

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§106

Cetasikaṃ dhammaṃ paccayā cetasiko dhammo uppajjati hetupaccayā… tīṇi (paṭiccasadisā).

缘心所法,心所法生起,因缘……三(与所缘相似)。

Acetasikaṃ dhammaṃ paccayā acetasiko dhammo uppajjati hetupaccayā – cittaṃ paccayā cittasamuṭṭhānaṃ rūpaṃ, vatthuṃ paccayā cittaṃ; paṭisandhikkhaṇe cittaṃ paccayā kaṭattārūpaṃ, cittaṃ paccayā vatthu, vatthuṃ paccayā cittaṃ, ekaṃ mahābhūtaṃ…pe…. (1)

以无心所法为缘,无心所法生起,因缘——以心为缘,心等起色;以所依为缘,心;在结生刹那,以心为缘,业生色;以心为缘,所依;以所依为缘,心;一大种……等。(1)

Acetasikaṃ dhammaṃ paccayā cetasiko dhammo uppajjati hetupaccayā – cittaṃ paccayā sampayuttakā khandhā, vatthuṃ paccayā cetasikā khandhā (paṭisandhikkhaṇe dvepi kātabbā). (2)

以无心所法为缘,心所法生起,因缘——以心为缘,相应诸蕴;以所依为缘,心所诸蕴(在结生刹那,两者都应作)。(2)

Acetasikaṃ dhammaṃ paccayā cetasiko ca acetasiko ca dhammā uppajjanti hetupaccayā – cittaṃ paccayā sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ, vatthuṃ paccayā cittañca sampayuttakā ca khandhā (paṭisandhikkhaṇe dvepi kātabbā). (3)

以无心所法为缘,心所与无心所法生起,因缘——以心为缘,相应诸蕴及心等起色;以所依为缘,心及相应诸蕴(在结生刹那,两者都应作)。(3)

§107

Cetasikañca acetasikañca dhammaṃ paccayā cetasiko dhammo uppajjati hetupaccayā – cetasikaṃ ekaṃ khandhañca cittañca paccayā dve khandhā, dve khandhe ca…pe… cetasikaṃ ekaṃ khandhañca vatthuñca paccayā dve khandhā, dve khandhe ca…pe… (paṭisandhikkhaṇe dvepi kātabbā). (1)

以心所与无心所法为缘,心所法生起,因缘——以心所一蕴及心为缘,二蕴;以二蕴……等;以心所一蕴及所依为缘,二蕴;以二蕴……等(在结生刹那,两者都应作)。(1)

Cetasikañca acetasikañca dhammaṃ paccayā acetasiko dhammo uppajjati hetupaccayā – cetasike khandhe ca cittañca paccayā cittasamuṭṭhānaṃ rūpaṃ, cetasike khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ, cetasike khandhe ca vatthuñca paccayā cittaṃ (paṭisandhikkhaṇe tīṇipi kātabbā). (2)

以心所与无心所法为缘,无心所法生起,因缘——以心所诸蕴及心为缘,心等起色;以心所诸蕴及诸大种为缘,心等起色;以心所诸蕴及所依为缘,心(在结生刹那,三者都应作)。(2)

Cetasikañca acetasikañca dhammaṃ paccayā cetasiko ca acetasiko ca dhammā uppajjanti hetupaccayā – cetasikaṃ ekaṃ khandhañca cittañca paccayā dve khandhā cittasamuṭṭhānañca rūpaṃ, dve khandhe ca…pe… cetasikaṃ ekaṃ khandhañca vatthuñca paccayā dve khandhā cittañca, dve khandhe ca…pe… (paṭisandhikkhaṇe dvepi kātabbā). (3)

以心所与无心所法为缘,心所与无心所法生起,因缘——以心所一蕴及心为缘,二蕴及心等起色;以二蕴……等;以心所一蕴及所依为缘,二蕴及心;以二蕴……等(在结生刹那,两者都应作)。(3)

Ārammaṇapaccayo所缘缘

§108

Cetasikaṃ dhammaṃ paccayā cetasiko dhammo uppajjati ārammaṇapaccayā… tīṇi (paṭiccasadisā).

以心所法为缘,心所法生起,所缘缘……三(与前相似)。

Acetasikaṃ dhammaṃ paccayā acetasiko dhammo uppajjati ārammaṇapaccayā – cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā cittaṃ; paṭisandhikkhaṇe…pe…. (1)

以无心所法为缘,无心所法生起,所缘缘——以眼处为缘,眼识……等;以身处为缘,身识;以所依为缘,心;在结生刹那……等。(1)

Acetasikaṃ dhammaṃ paccayā cetasiko dhammo uppajjati ārammaṇapaccayā – cakkhāyatanaṃ paccayā cakkhuviññāṇasahagatā khandhā…pe… kāyāyatanaṃ paccayā…pe… cittaṃ paccayā sampayuttakā khandhā, vatthuṃ paccayā cetasikā khandhā (paṭisandhikkhaṇe dvepi kātabbā). (2)

缘非心所法,心所法生起,所缘缘——缘眼处,眼识俱生诸蕴……(中略)……缘身处……(中略)……缘心,相应诸蕴,缘所依,心所诸蕴(结生刹那应作二种)。(2)

Acetasikaṃ dhammaṃ paccayā cetasiko ca acetasiko ca dhammā uppajjanti ārammaṇapaccayā – cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ sampayuttakā ca khandhā…pe… kāyāyatanaṃ paccayā…pe… vatthuṃ paccayā cittaṃ sampayuttakā ca khandhā (paṭisandhikkhaṇe ekaṃ). (3)

缘非心所法,心所与非心所诸法生起,所缘缘——缘眼处,眼识与相应诸蕴……(中略)……缘身处……(中略)……缘所依,心与相应诸蕴(结生刹那一种)。(3)

§109

Cetasikañca acetasikañca dhammaṃ paccayā cetasiko dhammo uppajjati ārammaṇapaccayā – cakkhuviññāṇasahagataṃ ekaṃ khandhañca cakkhuviññāṇañca paccayā dve khandhā, dve khandhe ca…pe… cakkhuviññāṇasahagataṃ ekaṃ khandhañca cakkhāyatanañca paccayā dve khandhā, dve khandhe ca…pe… kāyaviññāṇasahagataṃ…pe… cetasikaṃ ekaṃ khandhañca cittañca paccayā dve khandhā, dve khandhe ca…pe… cetasikaṃ ekaṃ khandhañca vatthuñca paccayā dve khandhā, dve khandhe ca…pe… (paṭisandhikkhaṇe dve). (1)

缘心所与非心所法,心所法生起,所缘缘——缘眼识俱生一蕴与眼识,二蕴,二蕴与……(中略)……缘眼识俱生一蕴与眼处,二蕴,二蕴与……(中略)……身识俱生……(中略)……缘心所一蕴与心,二蕴,二蕴与……(中略)……缘心所一蕴与所依,二蕴,二蕴与……(中略)……(结生刹那二种)。(1)

Cetasikañca acetasikañca dhammaṃ paccayā acetasiko dhammo uppajjati ārammaṇapaccayā – cakkhuviññāṇasahagate khandhe ca cakkhāyatanañca paccayā cakkhuviññāṇaṃ…pe… kāyaviññāṇasahagate…pe… cetasike khandhe ca vatthuñca paccayā cittaṃ (paṭisandhikkhaṇe ekaṃ). (2)

缘心所与非心所法,非心所法生起,所缘缘——缘眼识俱生诸蕴与眼处,眼识……(中略)……身识俱生……(中略)……缘心所诸蕴与所依,心(结生刹那一种)。(2)

Cetasikañca acetasikañca dhammaṃ paccayā cetasiko ca acetasiko ca dhammā uppajjanti ārammaṇapaccayā – cakkhuviññāṇasahagataṃ ekaṃ khandhañca cakkhāyatanañca paccayā dve khandhā cakkhuviññāṇañca, dve khandhe ca…pe… cetasikaṃ ekaṃ khandhañca vatthuñca paccayā dve khandhā cittañca, dve khandhe ca…pe… (paṭisandhikkhaṇe ekaṃ, saṃkhittaṃ). (3)

缘心所与非心所法,心所与非心所诸法生起,所缘缘——缘眼识俱生一蕴与眼处,二蕴与眼识,二蕴与……(中略)……缘心所一蕴与所依,二蕴与心,二蕴与……(中略)……(结生刹那一种,总说)。(3)

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro2. 计数品

§110

Hetuyā nava, ārammaṇe nava, adhipatiyā nava (sabbattha nava), purejāte nava, āsevane nava…pe… avigate nava.

因中九种,所缘中九种,增上中九种(一切处九种),前生中九种,数数习行中九种……(中略)……不离去中九种。

2. Paccayapaccanīyaṃ

2. 缘与所缘

1. Vibhaṅgavāro

1. 分别论论

Nahetupaccayo非因缘

§111

Cetasikaṃ dhammaṃ paccayā cetasiko dhammo uppajjati nahetupaccayā – ahetukaṃ cetasikaṃ (saṃkhittaṃ).

缘心所法,心所法生起,非因缘——无因心所(略)

(Nava pañhā pañcaviññāṇampi yathā ārammaṇapaccayā evaṃ kātabbaṃ, tīsuyeva moho. Sabbe pañhā pavattipaṭisandhiyā kātabbā asammohantena.)

(九问,五识亦应如所缘缘那样作,仅于三处有痴。一切问应于转起与结生作,不迷惑者)

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro

2. 数品

Suddhaṃ纯

§112

Nahetuyā nava, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme cattāri , navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne nava, namagge nava, nasampayutte tīṇi, navippayutte cha, nonatthiyā tīṇi, novigate tīṇi.

非因九,非所缘三,非增上九,非无间三,非等无间三,非相互三,非依止三,非前生九,非后生九,非习行九,非业四,非果报九,非食一,非根一,非禅那九,非道九,非相应三,非不相应六,非无有三,非离去三

3. Paccayānulomapaccanīyaṃ

3. 缘顺所缘

§113

Hetupaccayā naārammaṇe tīṇi, naadhipatiyā nava (saṃkhittaṃ).

因缘,非所缘三,非增上九(略)

4. Paccayapaccanīyānulomaṃ

4. 缘与所缘顺说

§114

Nahetupaccayā ārammaṇe nava, anantare nava (sabbattha nava), magge tīṇi…pe… avigate nava.

以非因缘——于所缘九种,于无间九种(一切处九种),于道三种……(中略)……于未离去九种。

4. Nissayavāro

4. 依止品

(Nissayavāro paccayavārasadiso.) · (依止分如缘分)

5. Saṃsaṭṭhavāro

5. 相应品

1. Paccayānulomaṃ

1. 缘顺说

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§115

Cetasikaṃ dhammaṃ saṃsaṭṭho cetasiko dhammo uppajjati hetupaccayā – cetasikaṃ ekaṃ khandhaṃ saṃsaṭṭhā dve khandhā, dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

相应心所法,心所法生起,以因缘——相应一心所蕴,二蕴生起;二蕴……(中略)……于结生刹那……(中略)……(1)

Cetasikaṃ dhammaṃ saṃsaṭṭho acetasiko dhammo uppajjati hetupaccayā – cetasiko khandhe saṃsaṭṭhaṃ cittaṃ; paṭisandhikkhaṇe…pe…. (2)

相应心所法,非心所法生起,以因缘——相应诸心所蕴,心生起;于结生刹那……(中略)……(2)

Cetasikaṃ dhammaṃ saṃsaṭṭho cetasiko ca acetasiko ca dhammā uppajjanti hetupaccayā – cetasikaṃ ekaṃ khandhaṃ saṃsaṭṭhā dve khandhā cittañca, dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

相应心所法,心所法与非心所法生起,以因缘——相应一心所蕴,二蕴与心,二蕴……(乃至)……于结生刹那……(乃至)……。(3)

Acetasikaṃ dhammaṃ saṃsaṭṭho cetasiko dhammo uppajjati hetupaccayā – cittaṃ saṃsaṭṭhā sampayuttakā khandhā; paṭisandhikkhaṇe…pe…. (1)

相应非心所法,心所法生起,以因缘——相应心,相应诸蕴;于结生刹那……(乃至)……。(1)

Cetasikañca acetasikañca dhammaṃ saṃsaṭṭho cetasiko dhammo uppajjati hetupaccayā – cetasikaṃ ekaṃ khandhañca cittañca saṃsaṭṭhā dve khandhā, dve khandhe ca…pe… paṭisandhikkhaṇe…pe…. (1) (Saṃkhittaṃ).

相应心所法与非心所法,心所法生起,以因缘——相应一心所蕴与心,二蕴,二蕴与……(乃至)……于结生刹那……(乃至)……。(1)(略)

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro2. 计数品

§116

Hetuyā pañca, ārammaṇe pañca, adhipatiyā pañca (sabbattha pañca), avigate pañca.

于因五,于所缘五,于增上五(一切处五),于不离去五。

2. Paccayapaccanīyaṃ

2. 缘与所缘

1. Vibhaṅgavāro1. 分别品

§117

Cetasikaṃ dhammaṃ saṃsaṭṭho cetasiko dhammo uppajjati nahetupaccayā (evaṃ pañcapi pañhā kātabbā, tīṇiyeva moho. Saṃkhittaṃ).

相应心所法,心所法生起,以非因缘(如是五问亦应作,仅三痴。略)

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro2. 计数品

§118

Nahetuyā pañca, naadhipatiyā pañca, napurejāte pañca, napacchājāte pañca, naāsevane pañca, nakamme tīṇi, navipāke pañca, najhāne pañca, namagge pañca, navippayutte pañca.

非因五,非增上五,非俱生五,非后生五,非习行五,非业三,非果报五,非禅那五,非道五,非相应五。

6. Sampayuttavāro

6. 相应品

(Evaṃ itare dve gaṇanāpi sampayuttavāropi kātabbo.) · (如是其余二计数及相应品亦应作)

7. Pañhāvāro

7. 问分

1. Paccayānulomaṃ

1. 缘顺

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§119

Cetasiko dhammo cetasikassa dhammassa hetupaccayena paccayo – cetasikā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (1)

心所法以因缘为心所法之缘——心所因以因缘为相应诸蕴之缘;于结生刹那……(1)

Cetasiko dhammo acetasikassa dhammassa hetupaccayena paccayo – cetasikā hetū cittassa cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (2)

心所法以因缘为非心所法之缘——心所因以因缘为心及心等起诸色之缘;于结生刹那……(2)

Cetasiko dhammo cetasikassa ca acetasikassa ca dhammassa hetupaccayena paccayo – cetasikā hetū sampayuttakānaṃ khandhānaṃ cittassa ca cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (3)

心所法以因缘为心所法及非心所法之缘——心所因以因缘为相应诸蕴、心及心等起诸色之缘;于结生刹那……(3)

Ārammaṇapaccayo所缘缘

§120

Cetasiko dhammo cetasikassa dhammassa ārammaṇapaccayena paccayo – cetasike khandhe ārabbha cetasikā khandhā uppajanti. (Mūlaṃ pucchitabbaṃ) cetasike khandhe ārabbha cittaṃ uppajjati. (Mūlaṃ pucchitabbaṃ) cetasike khandhe ārabbha cetasikā khandhā ca cittañca uppajjanti . (3)

心所法以所缘缘为心所法之缘——缘心所蕴,心所诸蕴生起。(应问根)缘心所诸蕴,心生起。(应问根)缘心所诸蕴,心所诸蕴与心生起。(3)

§121

Acetasiko dhammo acetasikassa dhammassa ārammaṇapaccayena paccayo – ariyā maggā vuṭṭhahitvā…pe… phalaṃ paccavekkhanti, nibbānaṃ paccavekkhanti. Nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, āvajjanāya ārammaṇapaccayena paccayo; cakkhuṃ…pe… vatthuṃ acetasike khandhe aniccato…pe… vipassati assādeti abhinandati , taṃ ārabbha cittaṃ uppajjati. Dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Cetopariyañāṇena acetasikacittasamaṅgissa cittaṃ jānāti, ākāsānañcāyatanaṃ…pe… ākiñcaññāyatanaṃ…pe… rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… acetasikā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

非心所法以所缘缘为非心所法之缘——诸圣道出起后……省略……省察果,省察涅槃。涅槃以所缘缘为种姓者、离欲者、道、果、作意之缘;眼……省略……处,于非心所诸蕴从无常……省略……观,味着,欢喜,缘彼,心生起。以天眼见色,以天耳界闻声。以他心智知具非心所心者之心,空无边处……省略……无所有处……省略……色处以所缘缘为眼识之缘……省略……触处以所缘缘为身识之缘……省略……非心所诸蕴以所缘缘为神变智、他心智、宿住随念智、未来分智、作意之缘。(1)

Acetasiko dhammo cetasikassa dhammassa ārammaṇapaccayena paccayo – ariyā maggā vuṭṭhahitvā…pe… nibbānaṃ paccavekkhanti (paṭhamagamanasadisaṃ); cakkhuṃ…pe… vatthuṃ acetasike khandhe aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Cetopariyañāṇena acetasikacittasamaṅgissa cittaṃ jānāti, ākāsānañcāyatanaṃ…pe… ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa…pe… rūpāyatanaṃ cakkhuviññāṇasahagatānaṃ khandhānaṃ…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇasahagatānaṃ khandhānaṃ…pe… acetasikā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (2)

非心所法以所缘缘为心所法之缘——诸圣道出起后……省略……省察涅槃(如第一行);眼……省略……处,于非心所诸蕴从无常……省略……忧生起;以天眼见色,以天耳界闻声。以他心智知具非心所心者之心,空无边处……省略……无所有处为非想非非想处之缘……省略……色处为眼识相应诸蕴之缘……省略……触处为身识相应诸蕴之缘……省略……非心所诸蕴以所缘缘为神变智、他心智、宿住随念智、未来分智、作意之缘。(2)

Acetasiko dhammo cetasikassa ca acetasikassa ca dhammassa ārammaṇapaccayena paccayo – ariyā maggā vuṭṭhahitvā…pe… nibbānaṃ paccavekkhanti (paṭhamagamanasadisaṃ); cakkhuṃ…pe… vatthuṃ acetasike khandhe aniccato…pe… vipassati assādeti abhinandati, taṃ ārabbha cittañca sampayuttakā ca khandhā uppajjanti. Dibbena cakkhunā rūpaṃ passati…pe… rūpāyatanaṃ cakkhuviññāṇassa sampayuttakānañca khandhānaṃ ārammaṇapaccayena paccayo…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa sampayuttakānañca khandhānaṃ…pe… acetasikā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (3)

非心所法以所缘缘为心所法与非心所法之缘——诸圣道出起后……省略……省察涅槃(如第一行);眼……省略……处,于非心所诸蕴从无常……省略……观,味着,欢喜,缘彼,心与相应诸蕴生起。以天眼见色……省略……色处以所缘缘为眼识与相应诸蕴之缘……省略……触处为身识与相应诸蕴之缘……省略……非心所诸蕴以所缘缘为神变智、他心智、宿住随念智、未来分智、作意之缘。(3)

§122

Cetasiko ca acetasiko ca dhammā cetasikassa dhammassa ārammaṇapaccayena paccayo – cetasike khandhe ca cittañca ārabbha cetasikā khandhā uppajjanti. (Mūlaṃ pucchitabbaṃ) cetasike khandhe ca cittañca ārabbha cittaṃ uppajjati. (Mūlaṃ pucchitabbaṃ) cetasike khandhe ca cittañca ārabbha cetasikā khandhā ca cittañca uppajjanti. (3)

心所法与非心所法以所缘缘为心所法之缘——缘心所诸蕴与心,心所诸蕴生起。(应问根)缘心所诸蕴与心,心生起。(应问根)缘心所诸蕴与心,心所诸蕴与心生起。(3)

Adhipatipaccayo增上缘

§123

Cetasiko dhammo cetasikassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – cetasike khandhe garuṃ katvā cetasikā khandhā uppajjanti. – cetasikādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (Mūlaṃ pucchitabbaṃ) – cetasike khandhe garuṃ katvā cittaṃ uppajjati. – cetasikādhipati cittassa cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (Mūlaṃ pucchitabbaṃ ) – cetasike khandhe garuṃ katvā cetasikā khandhā ca cittañca uppajjanti. – cetasikādhipati sampayuttakānaṃ khandhānaṃ cittassa ca cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

心所法以增上缘为心所法之缘——所缘增上、俱生增上。——重视心所诸蕴,心所诸蕴生起。——心所增上以增上缘为相应诸蕴之缘。(应问根)——重视心所诸蕴,心生起。——心所增上以增上缘为心与心等起诸色之缘。(应问根)——重视心所诸蕴,心所诸蕴与心生起。——心所增上以增上缘为相应诸蕴、心与心等起诸色之缘。(3)

§124

Acetasiko dhammo acetasikassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – ariyā maggā vuṭṭhahitvā…pe… nibbānaṃ garuṃ katvā paccavekkhanti, nibbānaṃ gotrabhussa, vodānassa. Maggassa, phalassa adhipatipaccayena paccayo; cakkhuṃ …pe… vatthuṃ acetasike khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā cittaṃ uppajjati. – acetasikādhipati cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (1)

非心所法以增上缘为非心所法之缘——所缘增上、俱生增上。——诸圣道出起后……省略……重视涅槃而省察,涅槃以增上缘为种姓者、离欲者、道、果之缘;眼……省略……处,重视非心所诸蕴而味着,欢喜,重视彼,心生起。——非心所增上以增上缘为心等起诸色之缘。(1)

Acetasiko dhammo cetasikassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – ariyā maggā vuṭṭhahitvā…pe… nibbānaṃ garuṃ katvā…pe… (paṭhamagamanasadisaṃ); cakkhuṃ…pe… vatthuṃ acetasike khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. – acetasikādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (2)

非心所法以增上缘为心所法之缘——所缘增上、俱生增上。——诸圣道出起后……省略……重视涅槃……省略……(如第一行);眼……省略……处,重视非心所诸蕴而味着,欢喜,重视彼,贪生起,见生起。——非心所增上以增上缘为相应诸蕴之缘。(2)

Acetasiko dhammo cetasikassa ca acetasikassa ca dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – ariyā maggā vuṭṭhahitvā…pe… nibbānaṃ…pe… (paṭhamagamanaṃ) acetasike khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā cetasikā khandhā ca cittañca uppajjanti. – acetasikādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

非心所法以增上缘为心所法及非心所法之缘——所缘增上、俱生增上。——从圣道出起……涅槃……(第一行)重视非心所蕴而味著、欢喜,重视彼故心所诸蕴及心生起。——非心所增上以增上缘为相应诸蕴及心等起诸色之缘。(3)

Cetasiko ca acetasiko ca dhammā cetasikassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati… tīṇi (ārammaṇādhipatiyeva).

心所法及非心所法以增上缘为心所法之缘——所缘增上……三(唯所缘增上)。

Anantarapaccayādi无间缘等

§125

Cetasiko dhammo cetasikassa dhammassa anantarapaccayena paccayo – purimā purimā cetasikā khandhā pacchimānaṃ pacchimānaṃ cetasikānaṃ khandhānaṃ anantarapaccayena paccayo. (Mūlaṃ pucchitabbaṃ) purimā purimā cetasikā khandhā pacchimassa pacchimassa cittassa anantarapaccayena paccayo. (Mūlaṃ pucchitabbaṃ) purimā purimā cetasikā khandhā pacchimānaṃ pacchimānaṃ cetasikānaṃ khandhānaṃ cittassa ca anantarapaccayena paccayo. (3)

心所法以无间缘为心所法之缘——前前心所诸蕴以无间缘为后后心所诸蕴之缘。(应问根)前前心所诸蕴以无间缘为后后心之缘。(应问根)前前心所诸蕴以无间缘为后后心所诸蕴及心之缘。(3)

§126

Acetasiko dhammo acetasikassa dhammassa anantarapaccayena paccayo – purimaṃ purimaṃ cittaṃ pacchimassa pacchimassa cittassa anantarapaccayena paccayo; anulomaṃ gotrabhussa…pe… phalasamāpattiyā anantarapaccayena paccayo. (1)

非心所法以无间缘为非心所法之缘——前前心以无间缘为后后心之缘;随顺以无间缘为种姓……果定之缘。(1)

Acetasiko dhammo cetasikassa dhammassa anantarapaccayena paccayo (evaṃ tīṇi kātabbāni, paṭhamagamanasadisaṃ. Pūritvā kātabbaṃ, ninnānākaraṇaṃ).

非心所法以无间缘为心所法之缘(如此应作三,如第一行。应充满而作,作差别)。

Cetasiko ca acetasiko ca dhammā cetasikassa dhammassa anantarapaccayena paccayo… tīṇi (āvajjanāpi vuṭṭhānampi natthi).

心所法及非心所法以无间缘为心所法之缘……三(无转向亦无出起)。

Samanantarapaccayena paccayo… nava, sahajātapaccayena paccayo… nava (paṭiccavārasadisaṃ) , aññamaññapaccayena paccayo… nava (paṭiccavārasadisaṃ), nissayapaccayena paccayo… nava (paccayavārasadisaṃ).

以等无间缘为缘……九,以俱生缘为缘……九(如缘分),以相互缘为缘……九(如缘分),以依止缘为缘……九(如缘分)。

Upanissayapaccayo亲依止缘

§127

Cetasiko dhammo cetasikassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – cetasikā khandhā cetasikānaṃ khandhānaṃ upanissayapaccayena paccayo. (Mūlaṃ pucchitabbaṃ, tīṇi upanissayā) cetasikā khandhā cittassa upanissayapaccayena paccayo. (Mūlaṃ pucchitabbaṃ, tīṇi upanissayā) cetasikā khandhā cetasikānaṃ khandhānaṃ cittassa ca upanissayapaccayena paccayo. (3)

心所法以亲依止缘为心所法之缘——所缘亲依止、无间亲依止、本性亲依止……。本性亲依止——心所诸蕴以亲依止缘为心所诸蕴之缘。(应问根,三亲依止)心所诸蕴以亲依止缘为心之缘。(应问根,三亲依止)心所诸蕴以亲依止缘为心所诸蕴及心之缘。(3)

§128

Acetasiko dhammo acetasikassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – utuṃ… bhojanaṃ… senāsanaṃ cittaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati; utuṃ… bhojanaṃ… senāsanaṃ cittaṃ saddhāya…pe… paññāya… rāgassa…pe… patthanāya kāyikassa sukhassa, kāyikassa dukkhassa, maggassa, phalasamāpattiyā upanissayapaccayena paccayo. (1)

非心所法以所依缘为缘是非心所法之缘——所缘所依、无间所依、自然所依……自然所依——依时节……依食物……依住所之心而行布施……破僧团;依时节……依食物……依住所之心而信……慧……贪……愿求而以所依缘为缘是身乐、身苦、道、果等至之缘。(1)

Acetasiko dhammo cetasikassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo pakatūpanissayo…pe…. Pakatūpanissayo – utuṃ… bhojanaṃ… senāsanaṃ cittaṃ upanissāya dānaṃ deti…pe… (tīṇi, paṭhamagamanasadisaṃ ninnānākaraṇaṃ).

非心所法以所依缘为缘是心所法之缘——所缘所依、无间所依、自然所依……自然所依——依时节……依食物……依住所之心而行布施……(三,如第一行之差别)。

Cetasiko ca acetasiko ca dhammā cetasikassa dhammassa upanissayapaccayena paccayo… tīṇi.

心所法与非心所法以所依缘为缘是心所法之缘……三。

Purejātapaccayo前生缘

§129

Acetasiko dhammo acetasikassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ , vatthupurejātaṃ. – cakkhuṃ…pe… vatthuṃ aniccato…pe… vipassati assādeti abhinandati, taṃ ārabbha cittaṃ uppajjati. Dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe…. – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu cittassa purejātapaccayena paccayo. (1)

非心所法以前生缘为缘是非心所法之缘——所缘前生、所依前生。——以眼……以所依为无常……观、味著、欢喜,缘彼而心生起。以天眼见色,以天耳界闻声。色处对眼识……触处对身识……眼处对眼识……身处对身识……所依以前生缘为缘是心之缘。(1)

Acetasiko dhammo cetasikassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Rūpāyatanaṃ cakkhuviññāṇasahagatānaṃ khandhānaṃ…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇasahagatānaṃ khandhānaṃ…pe…. – cakkhāyatanaṃ cakkhuviññāṇasahagatānaṃ khandhānaṃ…pe… kāyāyatanaṃ…pe… vatthu cetasikānaṃ khandhānaṃ purejātapaccayena paccayo. (2)

非心所法以前生缘为缘是心所法之缘——所缘前生、所依前生。——以眼……以所依为无常……忧生起;以天眼见色,以天耳界闻声。色处对眼识相应诸蕴……触处对身识相应诸蕴……眼处对眼识相应诸蕴……身处……所依以前生缘为缘是心所诸蕴之缘。(2)

Acetasiko dhammo cetasikassa ca acetasikassa ca dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… vatthuṃ aniccato…pe… vipassati assādeti abhinandati, taṃ ārabbha cittañca sampayuttakā ca khandhā uppajjanti. Dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Rūpāyatanaṃ cakkhuviññāṇassa sampayuttakānañca khandhānaṃ…pe… phoṭṭhabbāyatanaṃ…pe…. – cakkhāyatanaṃ cakkhuviññāṇassa sampayuttakānañca khandhānaṃ…pe… kāyāyatanaṃ…pe… vatthu cittassa sampayuttakānañca khandhānaṃ purejātapaccayena paccayo. (3)

非心所法以前生缘为缘是心所法与非心所法之缘——所缘前生、所依前生。——以眼……以所依为无常……观、味著、欢喜,缘彼而心与相应诸蕴生起。以天眼见色,以天耳界闻声。色处对眼识与相应诸蕴……触处……眼处对眼识与相应诸蕴……身处……所依以前生缘为缘是心与相应诸蕴之缘。(3)

Pacchājātāsevanapaccayā后生缘、习缘

§130

Cetasiko dhammo acetasikassa dhammassa pacchājātapaccayena paccayo (saṃkhittaṃ).

心所法以后生缘为缘是非心所法之缘(略)。

Acetasiko dhammo acetasikassa dhammassa pacchājātapaccayena paccayo (saṃkhittaṃ).

非心所法以后生缘为缘是非心所法之缘(略)。

Cetasiko ca acetasiko ca dhammā acetasikassa dhammassa pacchājātapaccayena paccayo (saṃkhittaṃ).

心所法与非心所法,以后生缘为缘,为非心所法之缘(略)。

Cetasiko dhammo cetasikassa dhammassa āsevanapaccayena paccayo (saṃkhittaṃ).

心所法,以习行缘为缘,为心所法之缘(略)。

Kammapaccayo业缘

§131

Cetasiko dhammo cetasikassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – cetasikā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – cetasikā cetanā vipākānaṃ khandhānaṃ kammapaccayena paccayo. (1)

心所法,以业缘为缘,为心所法之缘——俱生、异刹那。——心所思,以业缘为缘,为相应诸蕴之缘;于结生刹那……(中略)……——心所思,以业缘为缘,为果报诸蕴之缘。(1)

Cetasiko dhammo acetasikassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – cetasikā cetanā cittassa cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – cetasikā cetanā vipākassa cittassa kaṭattā ca rūpānaṃ kammapaccayena paccayo. (2)

心所法,以业缘为缘,为非心所法之缘——俱生、异刹那。——心所思,以业缘为缘,为心、心等起诸色之缘;于结生刹那……(中略)……——心所思,以业缘为缘,为果报心、业生色之缘。(2)

Cetasiko dhammo cetasikassa ca acetasikassa ca dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – cetasikā cetanā sampayuttakānaṃ khandhānaṃ cittassa ca cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – cetasikā cetanā vipākānaṃ khandhānaṃ cittassa kaṭattā ca rūpānaṃ kammapaccayena paccayo. (3)

心所法,以业缘为缘,为心所法与非心所法之缘——俱生、异刹那。——心所思,以业缘为缘,为相应诸蕴、心、心等起诸色之缘;于结生刹那……(中略)……——心所思,以业缘为缘,为果报诸蕴、心、业生色之缘。(3)

Vipākapaccayādi果报缘等

§132

Cetasiko dhammo cetasikassa dhammassa vipākapaccayena paccayo… nava… āhārapaccayena paccayo… nava… indriyapaccayena paccayo… nava… jhānapaccayena paccayo… tīṇi… maggapaccayena paccayo… tīṇi… sampayuttapaccayena paccayo… pañca.

心所法,以果报缘为缘,为心所法之缘……九……以食缘为缘……九……以根缘为缘……九……以禅那缘为缘……三……以道缘为缘……三……以相应缘为缘……五。

Vippayuttapaccayo不相应缘

§133

Cetasiko dhammo acetasikassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)

心所法,以不相应缘为缘,为非心所法之缘——俱生、后生(略)。(1)

Acetasiko dhammo acetasikassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ. – cittaṃ cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo; paṭisandhikkhaṇe cittaṃ kaṭattārūpānaṃ vippayuttapaccayena paccayo; cittaṃ vatthussa vippayuttapaccayena paccayo; vatthu cittassa vippayuttapaccayena paccayo. – cakkhāyatanaṃ cakkhuviññāṇassa vippayuttapaccayena paccayo…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu cittassa vippayuttapaccayena paccayo. – cittaṃ purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

非心所法,以不相应缘为缘,为非心所法之缘——俱生、前生、后生。——心,以不相应缘为缘,为心等起诸色之缘;于结生刹那,心以不相应缘为缘,为业生色之缘;心,以不相应缘为缘,为所依之缘;所依,以不相应缘为缘,为心之缘。——眼处,以不相应缘为缘,为眼识之缘……(中略)……身处,以不相应缘为缘,为身识……(中略)……所依,以不相应缘为缘,为心之缘。——心,以不相应缘为缘,为前生此身之缘。(1)

Acetasiko dhammo cetasikassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ. – paṭisandhikkhaṇe vatthu cetasikānaṃ khandhānaṃ vippayuttapaccayena paccayo. – cakkhāyatanaṃ cakkhuviññāṇasahagatānaṃ khandhānaṃ…pe… kāyāyatanaṃ kāyaviññāṇasahagatānaṃ khandhānaṃ…pe… vatthu cetasikānaṃ khandhānaṃ vippayuttapaccayena paccayo. (2)

非心所法以相应缘为缘于心所法——俱生、前生。——于结生刹那,处以相应缘为缘于诸心所蕴。——眼处以相应缘为缘于眼识相应诸蕴……身处以相应缘为缘于身识相应诸蕴……处以相应缘为缘于诸心所蕴。(2)

Acetasiko dhammo cetasikassa ca acetasikassa ca dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ. – paṭisandhikkhaṇe vatthu cetasikānaṃ khandhānaṃ cittassa ca vippayuttapaccayena paccayo. – cakkhāyatanaṃ cakkhuviññāṇassa sampayuttakānañca khandhānaṃ…pe… kāyāyatanaṃ kāyaviññāṇassa sampayuttakānañca khandhānaṃ…pe… vatthu cittassa sampayuttakānañca khandhānaṃ vippayuttapaccayena paccayo. (3)

非心所法以相应缘为缘于心所法及非心所法——俱生、前生。——于结生刹那,处以相应缘为缘于诸心所蕴及心。——眼处以相应缘为缘于眼识及相应诸蕴……身处以相应缘为缘于身识及相应诸蕴……处以相应缘为缘于心及相应诸蕴。(3)

Cetasiko ca acetasiko ca dhammā acetasikassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ).

心所法及非心所法以相应缘为缘于非心所法——俱生、后生(略)。

Atthipaccayo有缘

§134

Cetasiko dhammo cetasikassa dhammassa atthipaccayena paccayo… ekaṃ (paṭiccavārasadisaṃ).

心所法以有缘为缘于心所法……一(如缘缘品)。

Cetasiko dhammo acetasikassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ). (2)

心所法以有缘为缘于非心所法——俱生、后生(略)。(2)

Cetasiko dhammo cetasikassa ca acetasikassa ca dhammassa atthipaccayena paccayo… ekaṃ (paṭiccavārasadisaṃ). (3)

心所法以有缘为缘于心所法及非心所法……一(如缘缘品)。(3)

§135

Acetasiko dhammo acetasikassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ (saṃkhittaṃ). (1)

非心所法以有缘为缘于非心所法——俱生、前生、后生、食、根(略)。(1)

Acetasiko dhammo cetasikassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – cittaṃ cetasikānaṃ khandhānaṃ atthipaccayena paccayo; paṭisandhikkhaṇe cittaṃ…pe… paṭisandhikkhaṇe vatthu cetasikānaṃ khandhānaṃ atthipaccayena paccayo. – cakkhuṃ…pe… vatthuṃ aniccato…pe… (purejātasadisaṃ ninnānākaraṇaṃ). (2)

非心所法以有缘为缘于心所法——俱生、前生。——心以有缘为缘于诸心所蕴;于结生刹那,心……于结生刹那,处以有缘为缘于诸心所蕴。——眼……处从无常……(如前生之倾向转变)。(2)

Acetasiko dhammo cetasikassa ca acetasikassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – cittaṃ sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo; paṭisandhikkhaṇe cittaṃ…pe… paṭisandhikkhaṇe vatthu cetasikānaṃ khandhānaṃ cittassa ca atthipaccayena paccayo. – cakkhuṃ…pe… vatthuṃ aniccato…pe… (purejātasadisaṃ ninnānaṃ). (3)

非心所法以有缘为缘于心所法及非心所法——俱生、前生。——心以有缘为缘于相应诸蕴及心等起诸色;结生刹那,心……(中略)……结生刹那,处以有缘为缘于心所诸蕴及心。——眼……(中略)……处从无常……(中略)……(与前生相似之倾向)。(3)

§136

Cetasiko ca acetasiko ca dhammā cetasikassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – cakkhuviññāṇasahagato eko khandho ca cakkhāyatanañca dvinnaṃ khandhānaṃ…pe… kāyaviññāṇasahagato…pe… cetasiko eko khandho ca vatthu ca dvinnaṃ khandhānaṃ atthipaccayena paccayo; dve khandhā ca…pe…. – cetasiko eko khandho ca cittañca dvinnaṃ khandhānaṃ atthipaccayena paccayo; dve khandhā ca…pe… (paṭisandhikkhaṇe) dvepi kātabbā. (1)

心所法及非心所法以有缘为缘于心所法——俱生、前生。——眼识俱生一蕴及眼处以有缘为缘于二蕴……(中略)……身识俱生……(中略)……心所一蕴及处以有缘为缘于二蕴;二蕴及……(中略)……。——心所一蕴及心以有缘为缘于二蕴;二蕴及……(中略)……(结生刹那)应作二种。(1)

Cetasiko ca acetasiko ca dhammā acetasikassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. – cakkhuviññāṇasahagatā khandhā ca cakkhāyatanañca cakkhuviññāṇassa…pe… kāyaviññāṇassa…pe… cetasikā khandhā ca cittañca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo; cetasikā khandhā ca cittañca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. – cetasikā khandhā ca vatthu ca cittassa atthipaccayena paccayo (paṭisandhikkhaṇe tīṇipi kātabbā). – cetasikā khandhā ca cittañca purejātassa imassa kāyassa atthipaccayena paccayo. – cetasikā khandhā ca cittañca kabaḷīkāro āhāro ca imassa kāyassa atthipaccayena paccayo. – cetasikā khandhā ca cittañca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (2)

心所法及非心所法以有缘为缘于非心所法——俱生、前生、后生、食、根。——眼识俱生诸蕴及眼处以有缘为缘于眼识……(中略)……身识……(中略)……心所诸蕴及心以有缘为缘于心等起诸色;心所诸蕴及心及大种以有缘为缘于心等起诸色。——心所诸蕴及处以有缘为缘于心(结生刹那应作三种)。——心所诸蕴及心以有缘为缘于前生此身。——心所诸蕴及心及段食以有缘为缘于此身。——心所诸蕴及心及色命根以有缘为缘于业生诸色。(2)

Cetasiko ca acetasiko ca dhammā cetasikassa ca acetasikassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – cakkhuviññāṇasahagato eko khandho ca cakkhāyatanañca dvinnaṃ khandhānaṃ cakkhuviññāṇassa ca atthipaccayena paccayo…pe… kāyaviññāṇasahagato eko khandho ca kāyāyatanañca dvinnaṃ khandhānaṃ kāyaviññāṇassa ca atthipaccayena paccayo; dve khandhā ca…pe…. – cetasiko eko khandho ca vatthu ca dvinnaṃ khandhānaṃ cittassa ca atthipaccayena paccayo; dve khandhā ca…pe… (paṭisandhiyā dve kātabbā). (3)

心所法及非心所法以有缘为缘于心所法及非心所法——俱生、前生。——眼识俱生一蕴及眼处以有缘为缘于二蕴及眼识……(中略)……身识俱生一蕴及身处以有缘为缘于二蕴及身识;二蕴及……(中略)……。——心所一蕴及处以有缘为缘于二蕴及心;二蕴及……(中略)……(结生时应作二种)。(3)

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro

2. 数分别论

Suddhaṃ纯

§137

Hetuyā tīṇi, ārammaṇe nava, adhipatiyā nava, anantare nava, samanantare nava, sahajāte nava, aññamaññe nava, nissaye nava, upanissaye nava, purejāte tīṇi, pacchājāte tīṇi, āsevane nava, kamme tīṇi, vipāke nava, āhāre nava, indriye nava, jhāne tīṇi, magge tīṇi, sampayutte pañca, vippayutte pañca, atthiyā nava, natthiyā nava, vigate nava, avigate nava.

因三,所缘九,增上九,无间九,等无间九,俱生九,相互九,依止九,亲依止九,前生三,后生三,习行九,业三,异熟九,食九,根九,禅那三,道三,相应五,不相应五,有九,无九,离去九,不离去九。

Anulomaṃ. · 顺

Paccanīyuddhāro逆摄

§138

Cetasiko dhammo cetasikassa dhammassa ārammaṇapaccayena paccayo … sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (1)

心所法以所缘缘为缘于心所法……以俱生缘为缘……以亲依止缘为缘……以业缘为缘。(1)

Cetasiko dhammo acetasikassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo. (2)

心所法以所缘缘为非心所法之缘……以俱生缘为缘……以亲依止缘为缘……以后生缘为缘……以业缘为缘。(2)

Cetasiko dhammo cetasikassa ca acetasikassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (3)

心所法以所缘缘为心所法及非心所法之缘……以俱生缘为缘……以亲依止缘为缘……以业缘为缘。(3)

§139

Acetasiko dhammo acetasikassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

非心所法以所缘缘为非心所法之缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以后生缘为缘……以食缘为缘……以根缘为缘。(1)

Acetasiko dhammo cetasikassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (2)

非心所法以所缘缘为心所法之缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘。(2)

Acetasiko dhammo cetasikassa ca acetasikassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (3)

非心所法以所缘缘为心所法及非心所法之缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘。(3)

§140

Cetasiko ca acetasiko ca dhammā cetasikassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

心所法及非心所法以所缘缘为心所法之缘……以俱生缘为缘……以亲依止缘为缘。(1)

Cetasiko ca acetasiko ca dhammā acetasikassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. (2)

心所法及非心所法以所缘缘为非心所法之缘……以俱生缘为缘……以亲依止缘为缘……以后生缘为缘。(2)

Cetasiko ca acetasiko ca dhammā cetasikassa ca acetasikassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (3)

心所法及非心所法以所缘缘为心所法及非心所法之缘……以俱生缘为缘……以亲依止缘为缘。(3)

2. Paccayapaccanīyaṃ

2. 缘与非缘

2. Saṅkhyāvāro2. 计数品

§141

Nahetuyā nava, naārammaṇe nava (sabbattha nava), noavigate nava.

非因九，非所缘九（一切处九），非不去九。

3. Paccayānulomapaccanīyaṃ

3. 缘顺非缘

§142

Hetupaccayā naārammaṇe tīṇi, naadhipatiyā tīṇi, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe ekaṃ, naupanissaye tīṇi (sabbattha tīṇi), namagge tīṇi, nasampayutte ekaṃ, navippayutte tīṇi, nonatthiyā tīṇi, novigate tīṇi.

因缘非所缘三，非增上三，非无间三，非等无间三，非互相一，非亲依止三（一切处三），非道三，非相应一，非不相应三，非不存在三，非不去三。

4. Paccayapaccanīyānulomaṃ

4. 缘非缘顺

§143

Nahetupaccayā ārammaṇe nava, adhipatiyā nava (anulomamātikā kātabbā)…pe… avigate nava.

非因缘所缘九，增上九（应作顺母论）……乃至……不去九。

Cetasikadukaṃ niṭṭhitaṃ. · 心所二法完

58. Cittasampayuttadukaṃ

58. 心相应二法

1. Paṭiccavāro

1. 缘分

1. Paccayānulomaṃ

1. 顺缘

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§144

Cittasampayuttaṃ dhammaṃ paṭicca cittasampayutto dhammo uppajjati hetupaccayā – cittasampayuttaṃ ekaṃ khandhaṃ paṭicca dve khandhā, dve khandhe paṭicca eko khandho; paṭisandhikkhaṇe…pe…. (1)

缘心相应法,心相应法生起,以因缘——缘一心相应蕴,二蕴生起;缘二蕴,一蕴生起;于结生刹那……等。(1)

Cittasampayuttaṃ dhammaṃ paṭicca cittavippayutto dhammo uppajjati hetupaccayā – cittasampayutte khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (2)

缘心相应法,心不相应法生起,以因缘——缘诸心相应蕴,心等起色生起;于结生刹那……等。(2)

Cittasampayuttaṃ dhammaṃ paṭicca cittasampayutto ca cittavippayutto ca dhammā uppajjanti hetupaccayā – cittasampayuttaṃ ekaṃ khandhaṃ paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ, dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

缘心相应法,心相应与心不相应诸法生起,以因缘——缘一心相应蕴,二蕴与心等起色生起;缘二蕴……等;于结生刹那……等。(3)

§145

Cittavippayuttaṃ dhammaṃ paṭicca cittavippayutto dhammo uppajjati hetupaccayā – ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ…pe… paṭisandhikkhaṇe…pe… ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca kaṭattārūpaṃ upādārūpaṃ. (1)

缘心不相应法,心不相应法生起,以因缘——缘一大种……等;缘诸大种,心等起色生起……等;于结生刹那……等;缘一大种……等;缘诸大种,业生色、食生色生起。(1)

Cittavippayuttaṃ dhammaṃ paṭicca cittasampayutto dhammo uppajjati hetupaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca cittasampayuttakā khandhā. (2)

缘心不相应法,心相应法生起,以因缘——于结生刹那,缘所依,诸心相应蕴生起。(2)

Cittavippayuttaṃ dhammaṃ paṭicca cittasampayutto ca cittavippayutto ca dhammā uppajjanti hetupaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca cittasampayuttakā khandhā, mahābhūte paṭicca kaṭattārūpaṃ. (3)

缘心不相应法,心相应与心不相应诸法生起,以因缘——于结生刹那,缘所依,诸心相应蕴生起;缘诸大种,业生色生起。(3)

§146

Cittasampayuttañca cittavippayuttañca dhammaṃ paṭicca cittasampayutto dhammo uppajjati hetupaccayā – paṭisandhikkhaṇe cittasampayuttaṃ ekaṃ khandhañca vatthuñca paṭicca dve khandhā, dve khandhe ca…pe…. (1)

缘与心相应及心不相应之法,心相应法生起,由因缘——于结生刹那,缘与心相应之一蕴及所依,二蕴[生起];缘二蕴及……(1)

Cittasampayuttañca cittavippayuttañca dhammaṃ paṭicca cittavippayutto dhammo uppajjati hetupaccayā – cittasampayutte khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe cittasampayutte khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. (2)

缘与心相应及心不相应之法,心不相应法生起,由因缘——缘与心相应诸蕴及诸大种,心等起色[生起];于结生刹那,缘与心相应诸蕴及诸大种,业生色[生起]。(2)

Cittasampayuttañca cittavippayuttañca dhammaṃ paṭicca cittasampayutto ca cittavippayutto ca dhammā uppajjanti hetupaccayā – paṭisandhikkhaṇe cittasampayuttaṃ ekaṃ khandhañca vatthuñca paṭicca dve khandhā, dve khandhe ca…pe… cittasampayutte khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. (3)

缘与心相应及心不相应之法,心相应及心不相应诸法生起,由因缘——于结生刹那,缘与心相应之一蕴及所依,二蕴[生起];缘二蕴及……缘与心相应诸蕴及诸大种,业生色[生起]。(3)

Ārammaṇapaccayo所缘缘

§147

Cittasampayuttaṃ dhammaṃ paṭicca cittasampayutto dhammo uppajjati ārammaṇapaccayā – cittasampayuttaṃ ekaṃ khandhaṃ paṭicca dve khandhā, dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

缘心相应之法,心相应法生起,由所缘缘——缘与心相应之一蕴,二蕴[生起];缘二蕴……于结生刹那……(1)

Cittavippayuttaṃ dhammaṃ paṭicca cittasampayutto dhammo uppajjati ārammaṇapaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca cittasampayuttakā khandhā. (1)

缘心不相应之法,心相应法生起,由所缘缘——于结生刹那,缘所依,与心相应诸蕴[生起]。(1)

Cittasampayuttañca cittavippayuttañca dhammaṃ paṭicca cittasampayutto dhammo uppajjati ārammaṇapaccayā – paṭisandhikkhaṇe cittasampayuttaṃ ekaṃ khandhañca vatthuñca paṭicca dve khandhā, dve khandhe ca…pe… (saṃkhittaṃ). (1)

缘与心相应及心不相应之法,心相应法生起,由所缘缘——于结生刹那,缘与心相应之一蕴及所依,二蕴[生起];缘二蕴及……(略)。(1)

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro

2. 数论

Suddhaṃ纯

§148

因缘九,所缘缘三,增上缘五,无间缘三,等无间缘三,俱生缘九,相互缘六,依止缘九,亲依止缘三,前生缘一,重复缘一,业缘九,异熟缘九,食缘九,根缘九,禅那缘九,道缘九,相应缘三,不相应缘九,有缘九,无有缘三,离去缘三,不离去缘九。

2. Paccayapaccanīyaṃ

2. 缘与所缘

1. Vibhaṅgavāro

1. 分别论论

Nahetupaccayo非因缘

§149

Cittasampayuttaṃ dhammaṃ paṭicca cittasampayutto dhammo uppajjati nahetupaccayā – ahetukaṃ cittasampayuttaṃ ekaṃ khandhaṃ paṭicca dve khandhā, dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

缘心相应法,心相应法生起,非因缘——缘无因心相应一蕴,二蕴生起,二蕴……乃至……无因结生刹那……乃至……缘疑俱行、掉举俱行诸蕴,疑俱行、掉举俱行痴生起。(1)

(Evaṃ navapi pañhā kātabbā. Ahetukanti sabbattha niyāmetabbaṃ, ekaṃyeva mohaṃ mūlapade.)

(如是应作九问。于一切处应确定为无因,仅一痴于根本分。)

Naārammaṇapaccayo非所缘缘

§150

Cittasampayuttaṃ dhammaṃ paṭicca cittavippayutto dhammo uppajjati naārammaṇapaccayā – cittasampayutte khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (1)

缘心相应法,心不相应法生起,非所缘缘——缘心相应诸蕴,心等起色生起;结生刹那……乃至……。(1)

Cittavippayuttaṃ dhammaṃ paṭicca cittavippayutto dhammo uppajjati naārammaṇapaccayā – ekaṃ mahābhūtaṃ…pe… (yāva asaññasattā). (1)

缘心不相应法,心不相应法生起,非所缘缘——一大种……乃至……(直至无想有情)。(1)

Cittasampayuttañca cittavippayuttañca dhammaṃ paṭicca cittavippayutto dhammo uppajjati naārammaṇapaccayā – cittasampayutte khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe ekaṃ (saṃkhittaṃ). (1)

缘心相应及心不相应法,心不相应法生起,非所缘缘——缘心相应诸蕴及大种,心等起色生起;结生刹那一(略)。(1)

2. Paccayapaccanīyaṃ

2. 缘与非缘

2. Saṅkhyāvāro

2. 数分

Suddhaṃ纯

§151

非因九,非所缘三,非增上九,非无间三,非等无间三,非互相三,非依止三,非前生九,非后生九,非习行九,非业二,非果报五,非食一,非根一,非禅那二,非道九,非相应三,非不相应二,非无有三,非离去三。

3. Paccayānulomapaccanīyaṃ

3. 缘顺非缘

§152

Hetupaccayā naārammaṇe tīṇi, naadhipatiyā nava…pe… nakamme ekaṃ, navipāke pañca, nasampayutte tīṇi, navippayutte ekaṃ, nonatthiyā tīṇi, novigate tīṇi.

从因缘非所缘三,非增上九……乃至……非业一,非果报五,非相应三,非不相应一,非无有三,非离去三。

4. Paccayapaccanīyānulomaṃ

4. 缘非缘顺

§153

Nahetupaccayā ārammaṇe tīṇi, anantare tīṇi, samanantare tīṇi…pe… aññamaññe cha…pe… purejāte ekaṃ, āsevane ekaṃ, kamme nava…pe… magge ekaṃ…pe… avigate nava.

非因缘所缘三,无间三,等无间三……乃至……互相六……乃至……前生一,习行一,业九……乃至……道一……乃至……离去九。

2. Sahajātavāro

2. 俱生分

(Sahajātavāro paṭiccavārasadiso.) · (俱生节与缘节相似)

3. Paccayavāro

3. 缘品

1. Paccayānulomaṃ

1. 顺缘

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§154

Cittasampayuttaṃ dhammaṃ paccayā cittasampayutto dhammo uppajjati hetupaccayā… tīṇi (paṭiccasadisā).

缘心相应法,心相应法生起,因缘……三(与缘相似)。

Cittavippayuttaṃ dhammaṃ paccayā cittavippayutto dhammo uppajjati hetupaccayā… ekaṃ (paṭiccasadisaṃ). (1)

缘心不相应法,心不相应法生起,因缘……一(与缘相似)。(1)

Cittavippayuttaṃ dhammaṃ paccayā cittasampayutto dhammo uppajjati hetupaccayā – vatthuṃ paccayā cittasampayuttakā khandhā; paṭisandhikkhaṇe…pe…. (2)

缘心不相应法,心相应法生起,因缘——缘所依,心相应诸蕴;于结生刹那……。(2)

Cittavippayuttaṃ dhammaṃ paccayā cittasampayutto ca cittavippayutto ca dhammā uppajjanti hetupaccayā – vatthuṃ paccayā cittasampayuttakā khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (3)

缘心不相应法,心相应及心不相应诸法生起,因缘——缘所依,心相应诸蕴,缘诸大种,心等起色;于结生刹那……。(3)

§155

Cittasampayuttañca cittavippayuttañca dhammaṃ paccayā cittasampayutto dhammo uppajjati hetupaccayā – cittasampayuttaṃ ekaṃ khandhañca vatthuñca paccayā dve khandhā, dve khandhe ca…pe… paṭisandhikkhaṇe…pe…. (1)

缘心相应及心不相应法,心相应法生起,因缘——缘心相应一蕴及所依,二蕴,二蕴及……于结生刹那……。(1)

Cittasampayuttañca cittavippayuttañca dhammaṃ paccayā cittavippayutto dhammo uppajjati hetupaccayā – cittasampayutte khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (2)

缘心相应与心不相应法,心不相应法生起,以因缘——缘心相应诸蕴与诸大种,心等起色生起;于结生刹那……(2)

Cittasampayuttañca cittavippayuttañca dhammaṃ paccayā cittasampayutto ca cittavippayutto ca dhammā uppajjanti hetupaccayā – cittasampayuttaṃ ekaṃ khandhañca vatthuñca paccayā dve khandhā, dve khandhe ca…pe… cittasampayutte khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (3)

缘心相应与心不相应法,心相应与心不相应诸法生起,以因缘——缘心相应一蕴与所依,二蕴生起,缘二蕴……缘心相应诸蕴与诸大种,心等起色生起;于结生刹那……(3)

Ārammaṇapaccayo所缘缘

§156

Cittasampayuttaṃ dhammaṃ paccayā cittasampayutto dhammo uppajjati ārammaṇapaccayā… ekaṃ (paṭiccasadisaṃ). (1)

缘心相应法,心相应法生起,以所缘缘……一(与前相似)。(1)

Cittavippayuttaṃ dhammaṃ paccayā cittasampayutto dhammo uppajjati ārammaṇapaccayā – cakkhāyatanaṃ paccayā cakkhuviññāṇasahagatā khandhā…pe… kāyāyatanaṃ paccayā kāyaviññāṇasahagatā khandhā…pe… vatthuṃ paccayā cittasampayuttakā khandhā; paṭisandhikkhaṇe…pe…. (1)

缘心不相应法,心相应法生起,以所缘缘——缘眼处,眼识相应诸蕴生起……缘身处,身识相应诸蕴生起……缘所依,心相应诸蕴生起;于结生刹那……(1)

Cittasampayuttañca cittavippayuttañca dhammaṃ paccayā cittasampayutto dhammo uppajjati ārammaṇapaccayā – cakkhuviññāṇasahagataṃ ekaṃ khandhañca cakkhāyatanañca paccayā dve khandhā, dve khandhe ca…pe… kāyaviññāṇasahagataṃ ekaṃ khandhañca kāyāyatanañca paccayā dve khandhā, dve khandhe ca…pe… cittasampayuttaṃ ekaṃ khandhañca vatthuñca paccayā dve khandhā, dve khandhe ca…pe… paṭisandhikkhaṇe…pe… (saṃkhittaṃ). (1)

缘心相应与心不相应法,心相应法生起,以所缘缘——缘眼识相应一蕴与眼处,二蕴生起,缘二蕴……缘身识相应一蕴与身处,二蕴生起,缘二蕴……缘心相应一蕴与所依,二蕴生起,缘二蕴……于结生刹那……(略)。(1)

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro

2. 数论

Suddhaṃ纯

§157

于因有九,于所缘有三,于增上有九,于无间有三,于等无间有三,于俱生有九,于相互有六,于依止有九,于亲依止有三,于前生有三,于习行有三,于业有九……于不离去有九。

2. Paccayapaccanīyaṃ

2. 缘与所缘

1. Vibhaṅgavāro

1. 分别论论

Nahetupaccayo非因缘

§158

Cittasampayuttaṃ dhammaṃ paccayā cittasampayutto dhammo uppajjati nahetupaccayā… tīṇi (paṭiccasadisā).

缘于心相应法，心相应法生起，非因缘……三（与缘相似）。

Cittavippayuttaṃ dhammaṃ paccayā cittavippayutto dhammo uppajjati nahetupaccayā – ekaṃ mahābhūtaṃ…pe… (yāva asaññasattā). (1)

缘于心不相应法，心不相应法生起，非因缘——一大种……（乃至无想有情）。（1）

Cittavippayuttaṃ dhammaṃ paccayā cittasampayutto dhammo uppajjati nahetupaccayā – cakkhāyatanaṃ paccayā cakkhuviññāṇasahagatā khandhā…pe… kāyāyatanaṃ…pe… vatthuṃ paccayā ahetukā cittasampayuttakā khandhā; paṭisandhikkhaṇe…pe… vatthuṃ paccayā vicikicchāsahagato uddhaccasahagato moho. (2)

缘于心不相应法，心相应法生起，非因缘——缘于眼处，眼识相应诸蕴……身处……缘于所依，无因心相应诸蕴；于结生刹那……缘于所依，疑相应、掉举相应之痴。（2）

Cittavippayuttaṃ dhammaṃ paccayā cittasampayutto ca cittavippayutto ca dhammā uppajjanti nahetupaccayā – vatthuṃ paccayā ahetukā cittasampayuttakā khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (3)

缘于心不相应法，心相应与心不相应诸法生起，非因缘——缘于所依，无因心相应诸蕴，缘于诸大种，心等起之色；于结生刹那……（3）

Cittasampayuttañca cittavippayuttañca dhammaṃ paccayā cittasampayutto dhammo uppajjati nahetupaccayā – cakkhuviññāṇasahagataṃ ekaṃ khandhañca cakkhāyatanañca paccayā dve khandhā, dve khandhe ca…pe… kāyaviññāṇasahagataṃ ekaṃ khandhañca kāyāyatanañca paccayā dve khandhā, dve khandhe ca…pe… ahetukaṃ cittasampayuttaṃ ekaṃ khandhañca vatthuñca paccayā dve khandhā, dve khandhe ca…pe… ahetukapaṭisandhikkhaṇe…pe… vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho. (Evaṃ dve pañhā pavattipaṭisandhi kātabbā. Saṃkhittaṃ.)

缘于心相应与心不相应法，心相应法生起，非因缘——缘于眼识相应之一蕴与眼处，二蕴，缘于二蕴……身识相应之一蕴与身处，二蕴，缘于二蕴……缘于无因心相应之一蕴与所依，二蕴，缘于二蕴……于无因结生刹那……缘于疑相应、掉举相应诸蕴与所依，疑相应、掉举相应之痴。（如是应作转起与结生二问。总说。）

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro

2. 计数分

Suddhaṃ纯

§159

Nahetuyā nava, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte nava , napacchājāte nava , naāsevane nava, nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne cattāri, namagge nava, nasampayutte tīṇi, navippayutte dve, nonatthiyā tīṇi, novigate tīṇi.

非因九，非所缘三，非增上九，非无间三，非等无间三，非互相三，非依止三，非前生九，非后生九，非习行九，非业四，非果报九，非食一，非根一，非禅那四，非道九，非相应三，非不相应二，非不存在三，非不离去三。

3. Paccayānulomapaccanīyaṃ

3. 缘顺逆

§160

Hetupaccayā naārammaṇe tīṇi…pe… nakamme tīṇi…pe… navippayutte ekaṃ, nonatthiyā tīṇi, novigate tīṇi.

因缘非所缘三……（中略）……非业三……（中略）……非不相应一，非不存在三，非不离去三。

4. Paccayapaccanīyānulomaṃ

4. 缘逆顺

§161

Nahetupaccayā ārammaṇe tīṇi…pe… magge tīṇi…pe… avigate nava.

非因缘所缘三……（中略）……道三……（中略）……不离去九。

4. Nissayavāro

4. 所依分

(Nissayavāro paccayavārasadiso.) · (依止分如缘分)

5. Saṃsaṭṭhavāro

5. 相杂分

1-4. Paccayānulomādi1-4. 缘顺等

§162

Cittasampayuttaṃ dhammaṃ saṃsaṭṭho cittasampayutto dhammo uppajjati hetupaccayā – cittasampayuttaṃ ekaṃ khandhaṃ saṃsaṭṭhā dve khandhā, dve khandhe…pe… paṭisandhikkhaṇe…pe….

与心相应之法与相杂者,与心相应之法从因缘而生起——与心相应之一蕴与相杂者,二蕴,二蕴……乃至……于结生刹那……乃至……

Hetuyā ekaṃ, ārammaṇe ekaṃ, adhipatiyā ekaṃ (sabbattha ekaṃ), avigate ekaṃ.

于因一,于所缘一,于增上一(一切处一),于不离去一。

Nahetuyā ekaṃ, naadhipatiyā ekaṃ, napurejāte ekaṃ, napacchājāte ekaṃ, naāsevane ekaṃ, nakamme ekaṃ, navipāke ekaṃ, najhāne ekaṃ, namagge ekaṃ, navippayutte ekaṃ.

于非因一,于非增上一,于非前生一,于非后生一,于非习行一,于非业一,于非果报一,于非禅那一,于非道一,于非相应一。

6. Sampayuttavāro

6. 相应品

(Evaṃ itare dve gaṇanāpi sampayuttavāropi kātabbo.) · (如是其余二计数及相应品亦应作)

7. Pañhāvāro

7. 问分

1. Paccayānulomaṃ

1. 顺缘

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§163

Cittasampayutto dhammo cittasampayuttassa dhammassa hetupaccayena paccayo – cittasampayuttā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (1)

与心相应之法以因缘为与心相应之法之缘——与心相应之诸因以因缘为相应之诸蕴之缘;于结生刹那……乃至……(1)

Cittasampayutto dhammo cittavippayuttassa dhammassa hetupaccayena paccayo – cittasampayuttā hetū cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (2)

心相应法以因缘为心不相应法之缘——心相应诸因以因缘为心等起诸色之缘;于结生刹那……(2)

Cittasampayutto dhammo cittasampayuttassa ca cittavippayuttassa ca dhammassa hetupaccayena paccayo – cittasampayuttā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (3)

心相应法以因缘为心相应法及心不相应法之缘——心相应诸因以因缘为相应诸蕴及心等起诸色之缘;于结生刹那……(3)

Ārammaṇapaccayo所缘缘

§164

Cittasampayutto dhammo cittasampayuttassa dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati assādeti abhinandati, taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati; pubbe suciṇṇāni…pe… jhānā vuṭṭhahitvā jhānaṃ…pe… ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ paccavekkhanti. Pahīne kilese…pe… vikkhambhite kilese paccavekkhanti. Pubbe samudāciṇṇe kilese jānanti. Cittasampayutte khandhe aniccato…pe… domanassaṃ uppajjati. Cetopariyañāṇena cittasampayuttasamaṅgissa cittaṃ jānanti. Ākāsānañcāyatanaṃ viññāṇañcāyatanassa…pe… ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa…pe… cittasampayuttā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa , yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

心相应法以所缘缘为心相应法之缘——作布施……持戒……作伍波萨他业后省察彼、味著彼、欢喜彼,缘彼而贪生起……忧生起;先前善行……从禅那出已省察禅那……诸圣者从道出已省察道、省察果。省察已断诸烦恼……省察已镇伏诸烦恼。了知先前积集诸烦恼。于心相应诸蕴以无常……忧生起。以他心智了知具心相应者之心。空无边处为识无边处……无所有处为非想非非想处……心相应诸蕴以所缘缘为神变智、他心智、宿住随念智、如业生智、未来分智、作意之缘。(1)

§165

Cittavippayutto dhammo cittasampayuttassa dhammassa ārammaṇapaccayena paccayo – ariyā nibbānaṃ paccavekkhanti. Nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, āvajjanāya ārammaṇapaccayena paccayo; cakkhuṃ…pe… vatthuṃ cittavippayutte khandhe aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Rūpāyatanaṃ cakkhuviññāṇasahagatānaṃ khandhānaṃ…pe… phoṭṭhabbāyatanaṃ…pe… cittavippayuttā khandhā iddhividhañāṇassa, pubbenivāsānussatiñāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

心不相应法以所缘缘为心相应法之缘——诸圣者省察涅槃。涅槃以所缘缘为种姓、清净、道、果、作意之缘;眼……处……于心不相应诸蕴以无常……忧生起;以天眼见色,以天耳界闻声。色处为眼识相应诸蕴……触处……心不相应诸蕴以所缘缘为神变智、宿住随念智、未来分智、作意之缘。(1)

Adhipatipaccayo增上缘

§166

Cittasampayutto dhammo cittasampayuttassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ garuṃ katvā paccavekkhati assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. Pubbe…pe… jhānā…pe… ariyā maggā vuṭṭhahitvā maggaṃ garuṃ katvā paccavekkhanti, phalaṃ garuṃ katvā paccavekkhanti, cittasampayutte khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. – cittasampayuttādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (1)

心相应法以增上缘为心相应法之缘——所缘增上、俱生增上。——作布施……持戒……作伍波萨他业后重视彼而省察、味著、欢喜,重视彼而贪生起、见生起。先前……从禅那……诸圣者从道出已重视道而省察,重视果而省察,重视心相应诸蕴而味著、欢喜,重视彼而贪生起、见生起。——心相应增上以增上缘为相应诸蕴之缘。(1)

Cittasampayutto dhammo cittavippayuttassa dhammassa adhipatipaccayena paccayo. – cittasampayuttādhipati cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (2)

心相应法以增上缘为心不相应法之缘。——心相应增上以增上缘为心等起诸色之缘。(2)

Cittasampayutto dhammo cittasampayuttassa ca cittavippayuttassa ca dhammassa adhipatipaccayena paccayo. – cittasampayuttādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

心相应法以增上缘为心相应法及心不相应法之缘。——心相应增上以增上缘为相应诸蕴及心等起诸色之缘。(3)

§167

Cittavippayutto dhammo cittasampayuttassa dhammassa adhipatipaccayena paccayo. – ariyā nibbānaṃ garuṃ katvā paccavekkhanti. Nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, adhipatipaccayena paccayo; cakkhuṃ…pe… vatthuṃ cittavippayutte khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. (1)

心不相应法以增上缘为心相应法之缘。——诸圣者重视涅槃而省察。涅槃以增上缘为种姓、清净、道、果之缘;眼……处……重视心不相应诸蕴而味著、欢喜,重视彼而贪生起、见生起。(1)

Anantarapaccayādi无间缘等

§168

Cittasampayutto dhammo cittasampayuttassa dhammassa anantarapaccayena paccayo – purimā purimā cittasampayuttā khandhā…pe… phalasamāpattiyā anantarapaccayena paccayo… samanantarapaccayena paccayo… sahajātapaccayena paccayo… satta (paṭiccasadisā, pañhāghaṭanā natthi)… aññamaññapaccayena paccayo… cha (paṭiccasadisā)… nissayapaccayena paccayo… satta (paccayavārasadisā, pañhāghaṭanā natthi).

心相应法以无间缘为缘而为心相应法之缘——前前心相应诸蕴……(中略)……以无间缘为缘而为果等至之缘……以等无间缘为缘……以俱生缘为缘……七(与缘相似,无问题之结合)……以相互缘为缘……六(与缘相似)……以依止缘为缘……七(与缘段相似,无问题之结合)。

Upanissayapaccayo亲依止缘

§169

Cittasampayutto dhammo cittasampayuttassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – saddhaṃ upanissāya dānaṃ deti…pe… mānaṃ jappeti, diṭṭhiṃ gaṇhāti; sīlaṃ…pe… patthanaṃ kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ upanissāya dānaṃ deti…pe… pāṇaṃ hanati…pe… saṅghaṃ bhindati; saddhā…pe… kāyikaṃ dukkhaṃ saddhāya…pe… maggassa, phalasamāpattiyā upanissayapaccayena paccayo. (1)

心相应法以亲依止缘为缘而为心相应法之缘——。自性亲依止——依止信而行布施……(中略)……起慢,执见;依止戒……(中略)……愿……身乐……依止身苦而行布施……(中略)……杀生……(中略)……破僧;信……(中略)……身苦……依信……(中略)……以亲依止缘为缘而为道、果等至之缘。(1)

Cittavippayutto dhammo cittasampayuttassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – utuṃ… bhojanaṃ… senāsanaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati; utu… bhojanaṃ… senāsanaṃ saddhāya…pe… phalasamāpattiyā upanissayapaccayena paccayo. (1)

心不相应法以亲依止缘为缘而为心相应法之缘——。自性亲依止——依止时节……食物……住所而行布施……(中略)……破僧;时节……食物……住所……依信……(中略)……以亲依止缘为缘而为果等至之缘。(1)

Purejātapaccayo前生缘

§170

Cittavippayutto dhammo cittasampayuttassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Rūpāyatanaṃ cakkhuviññāṇasahagatānaṃ khandhānaṃ…pe… phoṭṭhabbāyatanaṃ…pe…. – cakkhāyatanaṃ cakkhuviññāṇasahagatānaṃ khandhānaṃ…pe… kāyāyatanaṃ…pe… vatthu cittasampayuttakānaṃ khandhānaṃ purejātapaccayena paccayo. (1)

心不相应法以前生缘为缘而为心相应法之缘——所缘前生、所依前生。——眼……(中略)……所依……以无常……(中略)……忧生起;以天眼见色,以天耳界闻声。色处以前生缘为缘而为眼识相应诸蕴之缘……(中略)……触处……(中略)……。——眼处以前生缘为缘而为眼识相应诸蕴之缘……(中略)……身处……(中略)……所依以前生缘为缘而为心相应诸蕴之缘。(1)

Pacchājātāsevanapaccayā后生缘、习缘

§171

Cittasampayutto dhammo cittavippayuttassa dhammassa pacchājātapaccayena paccayo (saṃkhittaṃ) ekaṃ, āsevanapaccayena paccayo … ekaṃ.

心相应法以后生缘为缘而为心不相应法之缘(略)一,以数数习行缘为缘……一。

Kammapaccayo业缘

§172

Cittasampayutto dhammo cittasampayuttassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – cittasampayuttā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – cittasampayuttā cetanā vipākānaṃ khandhānaṃ kammapaccayena paccayo. (1)

心相应法以业缘为缘而为心相应法之缘——俱生、异刹那。——心相应思以业缘为缘而为相应诸蕴之缘;于结生刹那……(中略)……。——心相应思以业缘为缘而为异熟诸蕴之缘。(1)

Cittasampayutto dhammo cittavippayuttassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – cittasampayuttā cetanā cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – cittasampayuttā cetanā kaṭattārūpānaṃ kammapaccayena paccayo. (2)

心相应法以业缘为缘而为心不相应法之缘——俱生、异刹那。——心相应思以业缘为缘而为心等起诸色之缘;于结生刹那……(中略)……。——心相应思以业缘为缘而为业果色之缘。(2)

Cittasampayutto dhammo cittasampayuttassa ca cittavippayuttassa ca dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – cittasampayuttā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – cittasampayuttā cetanā vipākānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (3)

心相应法以业缘为缘而为心相应及心不相应法之缘——俱生、异刹那。——心相应思以业缘为缘而为相应诸蕴及心等起诸色之缘;于结生刹那……(中略)……。——心相应思以业缘为缘而为异熟诸蕴及业果色之缘。(3)

Vipākāhārapaccayā异熟食缘

§173

Cittasampayutto dhammo cittasampayuttassa dhammassa vipākapaccayena paccayo… tīṇi.

心相应法以果报缘为缘是心相应法之缘……三种。

Cittasampayutto dhammo cittasampayuttassa dhammassa āhārapaccayena paccayo… tīṇi.

心相应法以食缘为缘是心相应法之缘……三种。

Cittavippayutto dhammo cittavippayuttassa dhammassa āhārapaccayena paccayo – kabaḷīkāro āhāro imassa kāyassa āhārapaccayena paccayo. (1)

心不相应法以食缘为缘是心不相应法之缘——段食以食缘为缘是此身之缘。(1)

Indriyapaccayādi根缘等

§174

Cittasampayutto dhammo cittasampayuttassa dhammassa indriyapaccayena paccayo… tīṇi.

心相应法以根缘为缘是心相应法之缘……三种。

Cittavippayutto dhammo cittavippayuttassa dhammassa indriyapaccayena paccayo – rūpajīvitindriyaṃ kaṭattārūpānaṃ indriyapaccayena paccayo. (1)

心不相应法以根缘为缘是心不相应法之缘——色命根以根缘为缘是业生色之缘。(1)

Cittavippayutto dhammo cittasampayuttassa dhammassa indriyapaccayena paccayo – cakkhundriyaṃ cakkhuviññāṇasahagatānaṃ khandhānaṃ indriyapaccayena paccayo…pe… kāyindriyaṃ…pe…. (2)

心不相应法以根缘为缘是心相应法之缘——眼根以根缘为缘是眼识相应诸蕴之缘……乃至……身根……乃至……。(2)

Cittasampayutto ca cittavippayutto ca dhammā cittasampayuttassa dhammassa indriyapaccayena paccayo – cakkhundriyañca upekkhindriyañca cakkhuviññāṇasahagatānaṃ khandhānaṃ indriyapaccayena paccayo …pe… kāyindriyañca sukhindriyañca…pe… kāyindriyañca dukkhindriyañca kāyaviññāṇasahagatānaṃ khandhānaṃ indriyapaccayena paccayo. (1)

心相应及心不相应法以根缘为缘是心相应法之缘——眼根及舍根以根缘为缘是眼识相应诸蕴之缘……乃至……身根及乐根……乃至……身根及苦根以根缘为缘是身识相应诸蕴之缘。(1)

Jhānapaccayena paccayo… tīṇi… maggapaccayena paccayo… tīṇi… sampayuttapaccayena paccayo… ekaṃ.

以禅那缘为缘……三种……以道缘为缘……三种……以相应缘为缘……一种。

Vippayuttapaccayo不相应缘

§175

Cittasampayutto dhammo cittavippayuttassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)

心相应法以相离缘为缘于心不相应法——俱生、后生(略)。

Cittavippayutto dhammo cittasampayuttassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ. – paṭisandhikkhaṇe vatthu cittasampayuttakānaṃ khandhānaṃ vippayuttapaccayena paccayo. – cakkhāyatanaṃ cakkhuviññāṇasahagatānaṃ khandhānaṃ vippayuttapaccayena paccayo…pe… kāyāyatanaṃ …pe… vatthu cittasampayuttakānaṃ khandhānaṃ vippayuttapaccayena paccayo. (1)

心不相应法以相离缘为缘于心相应法——俱生、前生。——于结生刹那,所依以相离缘为缘于心相应诸蕴。——眼处以相离缘为缘于眼识相应诸蕴……身处……所依以相离缘为缘于心相应诸蕴。

Atthipaccayo有缘

§176

Cittasampayutto dhammo cittasampayuttassa dhammassa atthipaccayena paccayo… ekaṃ (paṭiccasadisaṃ). (1)

心相应法以有缘为缘于心相应法……一(与缘相似)。

Cittasampayutto dhammo cittavippayuttassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ). (2)

心相应法以有缘为缘于心不相应法——俱生、后生(略)。

Cittasampayutto dhammo cittasampayuttassa ca cittavippayuttassa ca dhammassa atthipaccayena paccayo (paṭiccasadisaṃ). (3)

心相应法以有缘为缘于心相应及心不相应法(与缘相似)。

§177

Cittavippayutto dhammo cittavippayuttassa dhammassa atthipaccayena paccayo – sahajātaṃ, āhāraṃ, indriyaṃ (saṃkhittaṃ). (1)

心不相应法以有缘为缘于心不相应法——俱生、食、根(略)。

Cittavippayutto dhammo cittasampayuttassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – paṭisandhikkhaṇe vatthu cittasampayuttakānaṃ khandhānaṃ atthipaccayena paccayo. – cakkhuṃ…pe… vatthuṃ aniccato…pe… (purejātasadisaṃ). (2)

心不相应法以有缘为缘于心相应法——俱生、前生。——于结生刹那,所依以有缘为缘于心相应诸蕴。——眼……所依从无常……(与前生相似)。

§178

Cittasampayutto ca cittavippayutto ca dhammā cittasampayuttassa dhammassa atthipaccayena paccayo – . Sahajāto – cakkhuviññāṇasahagato eko khandho ca cakkhāyatanañca dvinnaṃ khandhānaṃ…pe… kāyaviññāṇasahagato eko khandho ca kāyāyatanañca dvinnaṃ khandhānaṃ…pe… cittasampayutto eko khandho ca vatthu ca dvinnaṃ khandhānaṃ…pe… dve khandhā ca…pe… paṭisandhikkhaṇe…pe…. (1)

心相应及心不相应法以有缘为缘于心相应法——。俱生——眼识相应一蕴及眼处以[有缘为缘]于二蕴……身识相应一蕴及身处以[有缘为缘]于二蕴……心相应一蕴及所依以[有缘为缘]于二蕴……二蕴及……于结生刹那……。

Cittasampayutto ca cittavippayutto ca dhammā cittavippayuttassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. – cittasampayuttā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo; paṭisandhikkhaṇe…pe…. – cittasampayuttakā khandhā ca kabaḷīkāro āhāro ca imassa kāyassa atthipaccayena paccayo. – cittasampayuttakā khandhā ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (2)

与心相应法及与心不相应法,以有缘为缘于与心不相应法——俱生、后生、食、根。——与心相应诸蕴及诸大种,以有缘为缘于心等起诸色;于结生刹那……。——与心相应诸蕴及段食,以有缘为缘于此身。——与心相应诸蕴及色命根,以有缘为缘于业生诸色。(2)

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro

2. 数分别论

Suddhaṃ纯

§179

Hetuyā tīṇi, ārammaṇe dve, adhipatiyā cattāri, anantare ekaṃ, samanantare ekaṃ, sahajāte satta, aññamaññe cha, nissaye satta, upanissaye dve, purejāte ekaṃ, pacchājāte ekaṃ, āsevane ekaṃ, kamme tīṇi, vipāke tīṇi, āhāre cattāri, indriye cha , jhāne tīṇi, magge tīṇi, sampayutte ekaṃ, vippayutte dve, atthiyā satta, natthiyā ekaṃ, vigate ekaṃ, avigate satta.

因三,所缘二,增上四,无间一,等无间一,俱生七,相互六,依止七,亲依止二,前生一,后生一,习行一,业三,异熟三,食四,根六,禅那三,道三,相应一,不相应二,有七,无一,去一,不去七。

Anulomaṃ. · 顺

Paccanīyuddhāro逆摄

§180

Cittasampayutto dhammo cittasampayuttassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (1)

与心相应法,以所缘缘为缘于与心相应法……以俱生缘为缘……以亲依止缘为缘……以业缘为缘。(1)

Cittasampayutto dhammo cittavippayuttassa dhammassa sahajātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo. (2)

与心相应法,以俱生缘为缘于与心不相应法……以后生缘为缘……以业缘为缘。(2)

Cittasampayutto dhammo cittasampayuttassa ca cittavippayuttassa ca dhammassa sahajātapaccayena paccayo… kammapaccayena paccayo. (3)

与心相应法,以俱生缘为缘于与心相应法及与心不相应法……以业缘为缘。(3)

§181

Cittavippayutto dhammo cittavippayuttassa dhammassa sahajātapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

与心不相应法,以俱生缘为缘于与心不相应法……以食缘为缘……以根缘为缘。(1)

Cittavippayutto dhammo cittasampayuttassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (2)

心不相应法以所缘缘为缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘于心相应法。(2)

Cittasampayutto ca cittavippayutto ca dhammā cittasampayuttassa dhammassa sahajātaṃ, purejātaṃ. (1)

心相应与心不相应诸法于心相应法为俱生、前生。(1)

Cittasampayutto ca cittavippayutto ca dhammā cittavippayuttassa sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. (2)

心相应与心不相应诸法于心不相应为俱生、后生、食、根。(2)

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro

2. 数分

Suddhaṃ纯

§182

Nahetuyā satta, naārammaṇe satta, naadhipatiyā satta, naanantare satta, nasamanantare satta, nasahajāte cha, naaññamaññe cha, nanissaye cha, naupanissaye satta, napurejāte satta (sabbattha satta), nasampayutte cha, navippayutte pañca, noatthiyā cattāri, nonatthiyā satta, novigate satta, noavigate cattāri.

非因七,非所缘七,非增上七,非无间七,非等无间七,非俱生六,非相互六,非依止六,非亲依止七,非前生七(一切处七),非相应六,非不相应五,非有四,非无有七,非离去七,非不离去四。

3. Paccayānulomapaccanīyaṃ

3. 缘顺所缘

§183

Hetupaccayā naārammaṇe tīṇi, naadhipatiyā tīṇi, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe ekaṃ, naupanissaye tīṇi (sabbattha tīṇi), nasampayutte ekaṃ, navippayutte ekaṃ, nonatthiyā tīṇi, novigate tīṇi.

从因缘非所缘三,非增上三,非无间三,非等无间三,非相互一,非亲依止三(一切处三),非相应一,非不相应一,非无有三,非离去三。

4. Paccayapaccanīyānulomaṃ

4. 缘与所缘的顺

§184

Nahetupaccayā ārammaṇe dve, adhipatiyā cattāri (anulomamātikā kātabbā)…pe… avigate satta.

以因缘于所缘二，以增上缘四（应作顺母论）……乃至……以不去缘七。

Cittasampayuttadukaṃ niṭṭhitaṃ. · 心相应二法完

59. Cittasaṃsaṭṭhadukaṃ

59. 心相应二法

1. Paṭiccavāro

1. 缘起品

1. Paccayānulomaṃ

1. 缘的顺

1. Vibhaṅgavāro

1. 分别论论

§185

Cittasaṃsaṭṭhaṃ dhammaṃ paṭicca cittasaṃsaṭṭho dhammo uppajjati hetupaccayā – cittasaṃsaṭṭhaṃ ekaṃ khandhaṃ paṭicca dve khandhā, dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

缘心相应法，心相应法生起，以因缘——缘心相应一蕴，二蕴；二蕴……乃至……于结生刹那……。

Cittasaṃsaṭṭhaṃ dhammaṃ paṭicca cittavisaṃsaṭṭho dhammo uppajjati hetupaccayā – cittasaṃsaṭṭhe khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (2)

缘心相应法，心不相应法生起，以因缘——缘心相应诸蕴，心等起色；于结生刹那……乃至……。

(Cittasaṃsaṭṭhadukaṃ yathā cittasampayuttadukaṃ evaṃ kātabbaṃ, ninnānākaraṇaṃ.)

(心相应二法应如心俱生二法那样来作,除了区别。)

Cittasaṃsaṭṭhadukaṃ niṭṭhitaṃ. · 心相杂二法完

60. Cittasamuṭṭhānadukaṃ

60. 心等起二法

1. Paṭiccavāro

1. 缘品

1. Paccayānulomaṃ

1. 顺缘

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§186

Cittasamuṭṭhānaṃ dhammaṃ paṭicca cittasamuṭṭhāno dhammo uppajjati hetupaccayā – cittasamuṭṭhānaṃ ekaṃ khandhaṃ paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ, dve khandhe…pe… paṭisandhikkhaṇe cittasamuṭṭhānaṃ ekaṃ khandhaṃ paṭicca dve khandhā, dve khandhe…pe… ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ. (1)

缘心等起法,心等起法生起,由因缘——缘心等起一蕴,二蕴与心等起色[生起];二蕴……乃至……于结生刹那,缘心等起一蕴,二蕴[生起];二蕴……乃至……一大种……乃至……缘诸大种,心等起色与所造色[生起]。(1)

Cittasamuṭṭhānaṃ dhammaṃ paṭicca nocittasamuṭṭhāno dhammo uppajjati hetupaccayā – cittasamuṭṭhāne khandhe paṭicca cittaṃ; paṭisandhikkhaṇe cittasamuṭṭhāne khandhe paṭicca cittaṃ kaṭattā ca rūpaṃ. (2)

缘心等起法,非心等起法生起,由因缘——缘心等起诸蕴,心[生起];于结生刹那,缘心等起诸蕴,心与业生色[生起]。(2)

Cittasamuṭṭhānaṃ dhammaṃ paṭicca cittasamuṭṭhāno ca nocittasamuṭṭhāno ca dhammā uppajjanti hetupaccayā – cittasamuṭṭhānaṃ ekaṃ khandhaṃ paṭicca dve khandhā cittañca cittasamuṭṭhānañca rūpaṃ, dve khandhe…pe… paṭisandhikkhaṇe cittasamuṭṭhānaṃ ekaṃ khandhaṃ paṭicca dve khandhā cittañca kaṭattā ca rūpaṃ, dve khandhe…pe…. (3)

缘心等起法,心等起与非心等起诸法生起,由因缘——缘心等起一蕴,二蕴、心与心等起色[生起];二蕴……乃至……于结生刹那,缘心等起一蕴,二蕴、心与业生色[生起];二蕴……乃至……。(3)

§187

Nocittasamuṭṭhānaṃ dhammaṃ paṭicca nocittasamuṭṭhāno dhammo uppajjati hetupaccayā – paṭisandhikkhaṇe cittaṃ paṭicca kaṭattārūpaṃ; cittaṃ paṭicca vatthu, vatthuṃ paṭicca cittaṃ, ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca kaṭattārūpaṃ upādārūpaṃ. (1)

缘非心生法,非心生法以因缘生起——于结生刹那,缘心而有业生色;缘心而有处,缘处而有心,一大种……缘诸大种而有业生色、所造色。(1)

Nocittasamuṭṭhānaṃ dhammaṃ paṭicca cittasamuṭṭhāno dhammo uppajjati hetupaccayā – cittaṃ paṭicca sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ; paṭisandhikkhaṇe cittaṃ paṭicca sampayuttakā khandhā, paṭisandhikkhaṇe vatthuṃ paṭicca cittasamuṭṭhānā khandhā. (2)

缘非心生法,心生法以因缘生起——缘心而有相应诸蕴及心生色;于结生刹那,缘心而有相应诸蕴,于结生刹那,缘处而有心生诸蕴。(2)

Nocittasamuṭṭhānaṃ dhammaṃ paṭicca cittasamuṭṭhāno ca nocittasamuṭṭhāno ca dhammā uppajjanti hetupaccayā – paṭisandhikkhaṇe cittaṃ paṭicca sampayuttakā khandhā kaṭattā ca rūpaṃ; paṭisandhikkhaṇe vatthuṃ paṭicca cittaṃ sampayuttakā ca khandhā. (3)

缘非心生法,心生法与非心生法以因缘生起——于结生刹那,缘心而有相应诸蕴及业生色;于结生刹那,缘处而有心及相应诸蕴。(3)

§188

Cittasamuṭṭhānañca nocittasamuṭṭhānañca dhammaṃ paṭicca cittasamuṭṭhāno dhammo uppajjati hetupaccayā – cittasamuṭṭhānaṃ ekaṃ khandhañca cittañca paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ, dve khandhe ca…pe… paṭisandhikkhaṇe cittasamuṭṭhānaṃ ekaṃ khandhañca cittañca paṭicca dve khandhā, dve khandhe ca…pe… paṭisandhikkhaṇe cittasamuṭṭhānaṃ ekaṃ khandhañca vatthuñca paṭicca dve khandhā, dve khandhe ca…pe…. (1)

缘心生法与非心生法,心生法以因缘生起——缘心生一蕴及心而有二蕴及心生色,缘二蕴而……于结生刹那,缘心生一蕴及心而有二蕴,缘二蕴而……于结生刹那,缘心生一蕴及处而有二蕴,缘二蕴而……(1)

Cittasamuṭṭhānañca nocittasamuṭṭhānañca dhammaṃ paṭicca nocittasamuṭṭhāno dhammo uppajjati hetupaccayā – paṭisandhikkhaṇe cittasamuṭṭhāne khandhe ca cittañca paṭicca kaṭattārūpaṃ; paṭisandhikkhaṇe cittasamuṭṭhāne khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ, paṭisandhikkhaṇe cittasamuṭṭhāne khandhe ca vatthuñca paṭicca cittaṃ. (2)

缘心生法与非心生法,非心生法以因缘生起——于结生刹那,缘心生诸蕴及心而有业生色;于结生刹那,缘心生诸蕴及诸大种而有业生色,于结生刹那,缘心生诸蕴及处而有心。(2)

Cittasamuṭṭhānañca nocittasamuṭṭhānañca dhammaṃ paṭicca cittasamuṭṭhāno ca nocittasamuṭṭhāno ca dhammā uppajjanti hetupaccayā – paṭisandhikkhaṇe cittasamuṭṭhānaṃ ekaṃ khandhañca cittañca paṭicca dve khandhā kaṭattā ca rūpaṃ, dve khandhe ca…pe… paṭisandhikkhaṇe cittasamuṭṭhānaṃ ekaṃ khandhañca vatthuñca paṭicca dve khandhā cittañca, dve khandhe ca…pe…. (3)

缘心生法与非心生法,心生法与非心生法以因缘生起——于结生刹那,缘心生一蕴及心而有二蕴及业生色,缘二蕴而……于结生刹那,缘心生一蕴及处而有二蕴及心,缘二蕴而……(3)

Ārammaṇapaccayo所缘缘

§189

Cittasamuṭṭhānaṃ dhammaṃ paṭicca cittasamuṭṭhāno dhammo uppajjati ārammaṇapaccayā – cittasamuṭṭhānaṃ ekaṃ khandhaṃ paṭicca dve khandhā, dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

缘心生法,心生法以所缘缘生起——缘心生一蕴而有二蕴,缘二蕴而……于结生刹那……(1)

Cittasamuṭṭhānaṃ dhammaṃ paṭicca nocittasamuṭṭhāno dhammo uppajjati ārammaṇapaccayā – cittasamuṭṭhāne khandhe paṭicca cittaṃ; paṭisandhikkhaṇe…pe…. (2)

缘心生法,非心生法以所缘缘生起——缘心生诸蕴而有心;于结生刹那……(2)

Cittasamuṭṭhānaṃ dhammaṃ paṭicca cittasamuṭṭhāno ca nocittasamuṭṭhāno ca dhammā uppajjanti ārammaṇapaccayā – cittasamuṭṭhānaṃ ekaṃ khandhaṃ paṭicca dve khandhā cittañca , dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

缘于心生法,心生法与非心生法生起,以所缘缘——缘于心生的一蕴,二蕴与心[生起];二蕴……[缘于]……结生刹那……(3)

§190

Nocittasamuṭṭhānaṃ dhammaṃ paṭicca nocittasamuṭṭhāno dhammo uppajjati ārammaṇapaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca cittaṃ. (1)

缘于非心生法,非心生法生起,以所缘缘——结生刹那,缘于有分,心[生起]。(1)

Nocittasamuṭṭhānaṃ dhammaṃ paṭicca cittasamuṭṭhāno dhammo uppajjati ārammaṇapaccayā – cittaṃ paṭicca sampayuttakā khandhā; paṭisandhikkhaṇe cittaṃ paṭicca sampayuttakā khandhā; paṭisandhikkhaṇe vatthuṃ paṭicca cittasamuṭṭhānā khandhā. (2)

缘于非心生法,心生法生起,以所缘缘——缘于心,相应诸蕴[生起];结生刹那,缘于心,相应诸蕴[生起];结生刹那,缘于有分,心生诸蕴[生起]。(2)

Nocittasamuṭṭhānaṃ dhammaṃ paṭicca cittasamuṭṭhāno ca nocittasamuṭṭhāno ca dhammā uppajjanti ārammaṇapaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca cittaṃ sampayuttakā ca khandhā. (3)

缘于非心生法,心生法与非心生法生起,以所缘缘——结生刹那,缘于有分,心与相应诸蕴[生起]。(3)

§191

Cittasamuṭṭhānañca nocittasamuṭṭhānañca dhammaṃ paṭicca cittasamuṭṭhāno dhammo uppajjati ārammaṇapaccayā – cittasamuṭṭhānaṃ ekaṃ khandhañca cittañca paṭicca dve khandhā, dve khandhe…pe… paṭisandhikkhaṇe cittasamuṭṭhānaṃ ekaṃ khandhañca cittañca paṭicca dve khandhā, dve khandhe…pe… paṭisandhikkhaṇe cittasamuṭṭhānaṃ ekaṃ khandhañca vatthuñca paṭicca dve khandhā, dve khandhe…pe…. (1)

缘于心生法与非心生法,心生法生起,以所缘缘——缘于心生的一蕴与心,二蕴[生起];二蕴……结生刹那,缘于心生的一蕴与心,二蕴[生起];二蕴……结生刹那,缘于心生的一蕴与有分,二蕴[生起];二蕴……(1)

Cittasamuṭṭhānañca nocittasamuṭṭhānañca dhammaṃ paṭicca nocittasamuṭṭhāno dhammo uppajjati ārammaṇapaccayā – paṭisandhikkhaṇe cittasamuṭṭhāne khandhe ca vatthuñca paṭicca cittaṃ. (2)

缘于心生法与非心生法,非心生法生起,以所缘缘——结生刹那,缘于心生诸蕴与有分,心[生起]。(2)

Cittasamuṭṭhānañca nocittasamuṭṭhānañca dhammaṃ paṭicca cittasamuṭṭhāno ca nocittasamuṭṭhāno ca dhammā uppajjanti ārammaṇapaccayā – paṭisandhikkhaṇe cittasamuṭṭhānaṃ ekaṃ khandhañca vatthuñca paṭicca dve khandhā cittañca, dve khandhe…pe…. (3)

缘于心生法与非心生法,心生法与非心生法生起,以所缘缘——结生刹那,缘于心生的一蕴与有分,二蕴与心[生起];二蕴……(3)

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro

2. 计算分

Suddhaṃ纯

§192

Hetuyā nava, ārammaṇe nava, adhipatiyā pañca, anantare nava, samanantare nava, sahajāte nava, aññamaññe nava, nissaye nava, upanissaye nava, purejāte pañca, āsevane pañca, kamme nava, vipāke nava, āhāre nava, indriye nava, jhāne nava, magge nava, sampayutte nava (sabbattha nava), avigate nava.

因缘九,所缘缘九,增上缘五,无间缘九,等无间缘九,俱生缘九,相互缘九,依止缘九,亲依止缘九,前生缘五,重复缘五,业缘九,异熟缘九,食缘九,根缘九,禅那缘九,道缘九,相应缘九(一切处九),不离去缘九。

Anulomaṃ. · 顺

2. Paccayapaccanīyaṃ

2. 缘与所缘

1. Vibhaṅgavāro

1. 分别论分

Nahetupaccayo非因缘

§193

Cittasamuṭṭhānaṃ dhammaṃ paṭicca cittasamuṭṭhāno dhammo uppajjati nahetupaccayā – ahetukaṃ cittasamuṭṭhānaṃ ekaṃ khandhaṃ paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ, dve khandhe…pe… ahetukapaṭisandhikkhaṇe cittasamuṭṭhānaṃ ekaṃ khandhaṃ paṭicca dve khandhā, dve khandhe…pe… cittasamuṭṭhānaṃ ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ, vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

缘于心生法,心生法生起,非因缘——无因心生一蕴,缘于此二蕴心生及色,二蕴……乃至……无因结生刹那心生一蕴,缘于此二蕴,二蕴……乃至……心生一大种……乃至……缘于诸大种,心生色所造色,缘于疑俱行掉举俱行诸蕴,疑俱行掉举俱行痴。(1)

Cittasamuṭṭhānaṃ dhammaṃ paṭicca nocittasamuṭṭhāno dhammo uppajjati hetupaccayā – ahetuke cittasamuṭṭhāne khandhe paṭicca cittaṃ; ahetukapaṭisandhikkhaṇe cittasamuṭṭhāne khandhe paṭicca cittaṃ kaṭattā ca rūpaṃ. (2)

缘于心生法,非心生法生起,因缘——缘于无因心生诸蕴,心;无因结生刹那缘于心生诸蕴,心及业生色。(2)

Cittasamuṭṭhānaṃ dhammaṃ paṭicca cittasamuṭṭhāno ca nocittasamuṭṭhāno ca dhammā uppajjanti nahetupaccayā – ahetukaṃ cittasamuṭṭhānaṃ ekaṃ khandhaṃ paṭicca dve khandhā cittañca cittasamuṭṭhānañca rūpaṃ, dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe…. (3)

缘于心生法,心生及非心生诸法生起,非因缘——无因心生一蕴,缘于此二蕴心及心生及色,二蕴……乃至……无因结生刹那……乃至……。(3)

§194

Nocittasamuṭṭhānaṃ dhammaṃ paṭicca nocittasamuṭṭhāno dhammo uppajjati nahetupaccayā – ahetukapaṭisandhikkhaṇe cittaṃ paṭicca kaṭattārūpaṃ, cittaṃ paṭicca vatthu, vatthuṃ paṭicca cittaṃ, ekaṃ mahābhūtaṃ…pe… (yāva asaññasattā kātabbā). (1)

缘于非心生法,非心生法生起,非因缘——无因结生刹那缘于心,业生色,缘于心,所依,缘于所依,心,一大种……乃至……(直至应作无想有情)。(1)

Nocittasamuṭṭhānaṃ dhammaṃ paṭicca cittasamuṭṭhāno dhammo uppajjati nahetupaccayā – ahetukaṃ cittaṃ paṭicca sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ; ahetukapaṭisandhikkhaṇe cittaṃ…pe… ahetukapaṭisandhikkhaṇe vatthuṃ paṭicca cittasamuṭṭhānā khandhā, vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (2)

缘非心生法,心生法生起,以非因缘——缘无因心,相应诸蕴与心生色;于无因结生刹那,心……乃至……于无因结生刹那,缘处,心生诸蕴,缘疑相应、掉举相应诸蕴,疑相应、掉举相应之痴。(2)

Nocittasamuṭṭhānaṃ dhammaṃ paṭicca cittasamuṭṭhāno ca nocittasamuṭṭhāno ca dhammā uppajjanti nahetupaccayā – ahetukapaṭisandhikkhaṇe cittaṃ paṭicca sampayuttakā khandhā kaṭattā ca rūpaṃ; ahetukapaṭisandhikkhaṇe vatthuṃ paṭicca cittaṃ sampayuttakā khandhā ca. (3)

缘非心生法,心生与非心生诸法生起,以非因缘——于无因结生刹那,缘心,相应诸蕴与业生色;于无因结生刹那,缘处,心与相应诸蕴。(3)

§195

Cittasamuṭṭhānañca nocittasamuṭṭhānañca dhammaṃ paṭicca cittasamuṭṭhāno dhammo uppajjati nahetupaccayā – ahetukaṃ cittasamuṭṭhānaṃ ekaṃ khandhañca cittañca paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ, dve khandhe…pe… ahetukapaṭisandhikkhaṇe cittasamuṭṭhānaṃ ekaṃ khandhañca cittañca paṭicca dve khandhā, dve khandhe…pe… ahetukapaṭisandhikkhaṇe cittasamuṭṭhānaṃ ekaṃ khandhañca vatthuñca paṭicca dve khandhā, dve khandhe…pe… vicikicchāsahagate uddhaccasahagate khandhe ca cittañca paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

缘心生与非心生法,心生法生起,以非因缘——缘无因心生之一蕴与心,二蕴与心生色,二蕴……乃至……于无因结生刹那,缘心生之一蕴与心,二蕴,二蕴……乃至……于无因结生刹那,缘心生之一蕴与处,二蕴,二蕴……乃至……缘疑相应、掉举相应诸蕴与心,疑相应、掉举相应之痴。(1)

Cittasamuṭṭhānañca nocittasamuṭṭhānañca dhammaṃ paṭicca nocittasamuṭṭhāno dhammo uppajjati nahetupaccayā – ahetukapaṭisandhikkhaṇe cittasamuṭṭhāne khandhe ca cittañca paṭicca kaṭattārūpaṃ; ahetukapaṭisandhikkhaṇe cittasamuṭṭhāne khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ, ahetukapaṭisandhikkhaṇe cittasamuṭṭhāne khandhe ca vatthuñca paṭicca cittaṃ. (2)

缘心生与非心生法,非心生法生起,以非因缘——于无因结生刹那,缘心生诸蕴与心,业生色;于无因结生刹那,缘心生诸蕴与大种,业生色,于无因结生刹那,缘心生诸蕴与处,心。(2)

Cittasamuṭṭhānañca nocittasamuṭṭhānañca dhammaṃ paṭicca cittasamuṭṭhāno ca nocittasamuṭṭhāno ca dhammā uppajjanti nahetupaccayā – ahetukapaṭisandhikkhaṇe cittasamuṭṭhānaṃ ekaṃ khandhañca cittañca paṭicca dve khandhā kaṭattā ca rūpaṃ, dve khandhe…pe… ahetukapaṭisandhikkhaṇe cittasamuṭṭhānaṃ ekaṃ khandhañca vatthuñca paṭicca dve khandhā cittañca, dve khandhe…pe…. (3)

缘心生与非心生法,心生与非心生诸法生起,以非因缘——于无因结生刹那,缘心生之一蕴与心,二蕴与业生色,二蕴……乃至……于无因结生刹那,缘心生之一蕴与处,二蕴与心,二蕴……乃至……。(3)

Naārammaṇapaccayo非所缘缘

§196

Cittasamuṭṭhānaṃ dhammaṃ paṭicca cittasamuṭṭhāno dhammo uppajjati naārammaṇapaccayā – cittasamuṭṭhāne khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ, cittasamuṭṭhānaṃ ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ, upādārūpaṃ. (1)

缘心生法,心生法生起,以非所缘缘——缘心生诸蕴,心生色,心生之一大种……乃至……缘大种,心生色、所造色。(1)

Cittasamuṭṭhānaṃ dhammaṃ paṭicca nocittasamuṭṭhāno dhammo uppajjati naārammaṇapaccayā – paṭisandhikkhaṇe cittasamuṭṭhāne khandhe paṭicca kaṭattārūpaṃ. (2)

缘心生法,非心生法生起,以非所缘缘——于结生刹那,缘心生诸蕴,业生色。(2)

§197

Nocittasamuṭṭhānaṃ dhammaṃ paṭicca nocittasamuṭṭhāno dhammo uppajjati naārammaṇapaccayā – paṭisandhikkhaṇe cittaṃ paṭicca kaṭattārūpaṃ, cittaṃ paṭicca vatthu, ekaṃ mahābhūtaṃ…pe… (yāva asaññasattā). (1)

缘非心生法,非心生法生起,以非所缘缘——于结生刹那,缘心,业生色,缘心,处,一大种……乃至……(直至无想有情)。(1)

Nocittasamuṭṭhānaṃ dhammaṃ paṭicca cittasamuṭṭhāno dhammo uppajjati naārammaṇapaccayā – cittaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

缘非心生法,心生法生起,非所缘缘——缘心,心生色。(2)

Cittasamuṭṭhānañca nocittasamuṭṭhānañca dhammaṃ paṭicca cittasamuṭṭhāno dhammo uppajjati naārammaṇapaccayā – cittasamuṭṭhāne khandhe ca cittañca paṭicca cittasamuṭṭhānaṃ rūpaṃ, cittañca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

缘心生与非心生法,心生法生起,非所缘缘——缘心生诸蕴与心,心生色;缘心与诸大种,心生色。(1)

Cittasamuṭṭhānañca nocittasamuṭṭhānañca dhammaṃ paṭicca nocittasamuṭṭhāno dhammo uppajjati naārammaṇapaccayā – paṭisandhikkhaṇe cittasamuṭṭhāne khandhe ca cittañca paṭicca kaṭattārūpaṃ; paṭisandhikkhaṇe cittasamuṭṭhāne khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ (saṃkhittaṃ). (2)

缘心生与非心生法,非心生法生起,非所缘缘——于结生刹那,缘心生诸蕴与心,业生色;于结生刹那,缘心生诸蕴与诸大种,业生色(略)。(2)

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro

2. 数分别论

Suddhaṃ纯

§198

Nahetuyā nava, naārammaṇe cha, naadhipatiyā nava, naanantare cha, nasamanantare cha, naaññamaññe cha, naupanissaye cha, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme cattāri, navipāke pañca, naāhāre ekaṃ, naindriye ekaṃ, najhāne cha, namagge nava, nasampayutte cha, navippayutte cha, nonatthiyā cha, novigate cha.

非因九,非所缘六,非增上九,非无间六,非等无间六,非相互六,非依止六,非前生九,非后生九,非习行九,非业四,非果报五,非食一,非根一,非禅那六,非道九,非相应六,非不相应六,非无有六,非离去六。

3. Paccayānulomapaccanīyaṃ

3. 缘顺所缘

§199

Hetupaccayā naārammaṇe cha, naadhipatiyā nava…pe… nakamme tīṇi, navipāke pañca, nasampayutte cha, navippayutte pañca, nonatthiyā cha, novigate cha.

因缘,非所缘六,非增上九……(中略)……非业三,非果报五,非相应六,非不相应五,非无有六,非离去六。

4. Paccayapaccanīyānulomaṃ

4. 缘与所缘顺

§200

Nahetupaccayā ārammaṇe nava, anantare nava, samanantare nava…pe… purejāte pañca, āsevane pañca…pe… jhāne nava, magge tīṇi…pe… avigate nava.

从非因缘——于所缘九，于无间九，于等无间九……乃至……于前生五，于数习五……乃至……于禅那九，于道三……乃至……于不离去九。

2. Sahajātavāro

2. 俱生品

(Sahajātavāro paṭiccavārasadiso.) · (俱生节与缘节相似)

3. Paccayavāro

3. 缘品

1. Paccayānulomaṃ

1. 缘顺

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§201

Cittasamuṭṭhānaṃ dhammaṃ paccayā cittasamuṭṭhāno dhammo uppajjati hetupaccayā… tīṇi (paṭiccavārasadisaṃ).

缘心等起法，心等起法生起，从因缘……三（如缘品相似）。

Nocittasamuṭṭhānaṃ dhammaṃ paccayā nocittasamuṭṭhāno dhammo uppajjati hetupaccayā – vatthuṃ paccayā cittaṃ; paṭisandhikkhaṇe…pe… (paṭiccavārasadisā). (1)

缘非心等起法，非心等起法生起，从因缘——缘所依，心；于结生刹那……乃至……（如缘品相似）。(1)

Nocittasamuṭṭhānaṃ dhammaṃ paccayā cittasamuṭṭhāno dhammo uppajjati hetupaccayā – cittaṃ paccayā sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ, vatthuṃ paccayā cittasamuṭṭhānā khandhā (paṭisandhikkhaṇe dvepi kātabbā). (1)

以非心生法为缘,心生法生起,以因缘——以心为缘,相应诸蕴及心生色;以所依为缘,心生诸蕴(在结生刹那,两者皆应作)。(1)

Nocittasamuṭṭhānaṃ dhammaṃ paccayā cittasamuṭṭhāno ca nocittasamuṭṭhāno ca dhammā uppajjanti hetupaccayā – vatthuṃ paccayā cittaṃ sampayuttakā ca khandhā; paṭisandhikkhaṇe dve (paṭiccavārasadisaṃ). (3)

以非心生法为缘,心生法与非心生法生起,以因缘——以所依为缘,心及相应诸蕴;在结生刹那,两者(如缘起品相似)。(3)

§202

Cittasamuṭṭhānañca nocittasamuṭṭhānañca dhammaṃ paccayā cittasamuṭṭhāno dhammo uppajjati hetupaccayā – cittasamuṭṭhānaṃ ekaṃ khandhañca cittañca paccayā dve khandhā, dve khandhe…pe… cittasamuṭṭhānaṃ ekaṃ khandhañca vatthuñca paccayā dve khandhā, dve khandhe…pe… (paṭisandhikkhaṇe dvepi paṭiccavārasadisā). (1)

以心生法与非心生法为缘,心生法生起,以因缘——以心生一蕴及心为缘,二蕴;二蕴……乃至……以心生一蕴及所依为缘,二蕴;二蕴……乃至……(在结生刹那,两者皆如缘起品相似)。(1)

Cittasamuṭṭhānañca nocittasamuṭṭhānañca dhammaṃ paccayā nocittasamuṭṭhāno dhammo uppajjati hetupaccayā – cittasamuṭṭhāne khandhe ca vatthuñca paccayā cittaṃ (paṭisandhikkhaṇe tīṇipi kātabbā paṭiccavārasadisā). (2)

以心生法与非心生法为缘,非心生法生起,以因缘——以心生诸蕴及所依为缘,心(在结生刹那,三者皆应作,如缘起品相似)。(2)

Cittasamuṭṭhānañca nocittasamuṭṭhānañca dhammaṃ paccayā cittasamuṭṭhāno ca nocittasamuṭṭhāno ca dhammā uppajjanti hetupaccayā – cittasamuṭṭhānaṃ ekaṃ khandhañca vatthuñca paccayā dve khandhā cittañca, dve khandhe…pe… (paṭisandhikkhaṇe dvepi kātabbā paṭiccavārasadisā). (3)

以心生法与非心生法为缘,心生法与非心生法生起,以因缘——以心生一蕴及所依为缘,二蕴及心;二蕴……乃至……(在结生刹那,两者应作,如缘起品相似)。(3)

Ārammaṇapaccayo所缘缘

§203

Cittasamuṭṭhānaṃ dhammaṃ paccayā cittasamuṭṭhāno dhammo uppajjati ārammaṇapaccayā… tīṇi (paṭiccavārasadisā).

以心生法为缘,心生法生起,以所缘缘……三者(如缘起品相似)。

Nocittasamuṭṭhānaṃ dhammaṃ paccayā nocittasamuṭṭhāno dhammo uppajjati ārammaṇapaccayā – cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ…pe… vatthuṃ paccayā cittaṃ. (1)

以非心生法为缘,非心生法生起,以所缘缘——以眼处为缘,眼识……乃至……以身处为缘,身识……乃至……以所依为缘,心。(1)

Nocittasamuṭṭhānaṃ dhammaṃ paccayā cittasamuṭṭhāno dhammo uppajjati ārammaṇapaccayā – cakkhāyatanaṃ paccayā cakkhuviññāṇasahagatā khandhā…pe… kāyāyatanaṃ paccayā kāyaviññāṇasahagatā khandhā, cittaṃ paccayā sampayuttakā khandhā, vatthuṃ paccayā cittasamuṭṭhānā khandhā (paṭisandhikkhaṇe dvepi). (2)

以非心生法为缘,心生法生起,以所缘缘——以眼处为缘,眼识相应诸蕴……乃至……以身处为缘,身识相应诸蕴;以心为缘,相应诸蕴;以所依为缘,心生诸蕴(在结生刹那,两者)。(2)

Nocittasamuṭṭhānaṃ dhammaṃ paccayā cittasamuṭṭhāno ca nocittasamuṭṭhāno ca dhammā uppajjanti ārammaṇapaccayā – cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ sampayuttakā ca khandhā…pe… kāyāyatanaṃ…pe… vatthuṃ paccayā cittaṃ sampayuttakā ca khandhā; paṭisandhikkhaṇe…pe…. (3)

以非心生法为缘,心生法与非心生法生起,所缘缘——以眼处为缘,眼识与相应诸蕴……乃至……身处……乃至……以所依为缘,心与相应诸蕴;在结生刹那……乃至……。(3)

§204

Cittasamuṭṭhānañca nocittasamuṭṭhānañca dhammaṃ paccayā cittasamuṭṭhāno dhammo uppajjati ārammaṇapaccayā – cittasamuṭṭhānaṃ ekaṃ khandhañca cittañca paccayā dve khandhā, dve khandhe …pe… cittasamuṭṭhānaṃ ekaṃ khandhañca vatthuñca paccayā dve khandhā, dve khandhe…pe… (paṭisandhikkhaṇe dvepi kātabbā). (1)

以心生法与非心生法为缘,心生法生起,所缘缘——以心生一蕴与心为缘,二蕴,二蕴……乃至……以心生一蕴与所依为缘,二蕴,二蕴……乃至……(在结生刹那二者皆应作)。(1)

Cittasamuṭṭhānañca nocittasamuṭṭhānañca dhammaṃ paccayā nocittasamuṭṭhāno dhammo uppajjati ārammaṇapaccayā – cakkhuviññāṇasahagate khandhe ca cakkhāyatanañca paccayā cakkhuviññāṇaṃ…pe… kāyaviññāṇasahagate…pe… cittasamuṭṭhāne khandhe ca vatthuñca paccayā cittaṃ; paṭisandhikkhaṇe…pe…. (2)

以心生法与非心生法为缘,非心生法生起,所缘缘——以眼识俱行诸蕴与眼处为缘,眼识……乃至……身识俱行……乃至……以心生诸蕴与所依为缘,心;在结生刹那……乃至……。(2)

Cittasamuṭṭhānañca nocittasamuṭṭhānañca dhammaṃ paccayā cittasamuṭṭhāno ca nocittasamuṭṭhāno ca dhammā uppajjanti ārammaṇapaccayā – cakkhuviññāṇasahagataṃ ekaṃ khandhañca cakkhāyatanañca paccayā dve khandhā cakkhuviññāṇañca, dve khandhe…pe… kāyaviññāṇasahagataṃ…pe… cittasamuṭṭhānaṃ ekaṃ khandhañca vatthuñca paccayā dve khandhā cittañca, dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3) (Saṃkhittaṃ).

以心生法与非心生法为缘,心生法与非心生法生起,所缘缘——以眼识俱行一蕴与眼处为缘,二蕴与眼识,二蕴……乃至……身识俱行……乃至……以心生一蕴与所依为缘,二蕴与心,二蕴……乃至……在结生刹那……乃至……。(3)(略)

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro2. 计数品

§205

Hetuyā nava, ārammaṇe nava, adhipatiyā nava (sabbattha nava), avigate nava.

因中九,所缘中九,增上中九(一切处九),不离去中九。

2. Paccayapaccanīyaṃ

2. 缘与所缘

1. Vibhaṅgavāro

1. 分别论论

Nahetupaccayo非因缘

§206

Cittasamuṭṭhānaṃ dhammaṃ paccayā cittasamuṭṭhāno dhammo uppajjati nahetupaccayā. (Sabbe navapi pañhā kātabbā, paṭiccavārasadisā. Pañcaviññāṇampi kātabbaṃ. Tīṇiyeva moho.)

心生之法为缘，心生之法生起，以非因缘。（应作所有九问，如缘品相似。亦应作五识。仅三为痴。）

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro

2. 数品

Suddhaṃ纯

§207

Nahetuyā nava, naārammaṇe cha, naadhipatiyā nava, naanantare cha, nasamanantare cha, naaññamaññe cha, naupanissaye cha, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme cattāri , navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne nava, namagge nava, nasampayutte cha, navippayutte cha, nonatthiyā cha, novigate cha.

于非因九，于非所缘六，于非增上九，于非无间六，于非等无间六，于非互相六，于非亲依止六，于非前生九，于非后生九，于非习行九，于非业四，于非异熟九，于非食一，于非根一，于非禅那九，于非道九，于非相应六，于非不相应六，于非无有六，于非离去六。

4. Nissayavāro

4. 依止品

(Evaṃ itare dve gaṇanāpi nissayavāropi kātabbo.) · (如是其余二计数及依止品亦应作)

5. Saṃsaṭṭhavāro

5. 结合品

1-4. Paccayānulomādi1-4. 缘顺等

§208

Cittasamuṭṭhānaṃ dhammaṃ saṃsaṭṭho cittasamuṭṭhāno dhammo uppajjati hetupaccayā – cittasamuṭṭhānaṃ ekaṃ khandhaṃ saṃsaṭṭhā dve khandhā, dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

结合心生之法，心生之法生起，以因缘——结合心生之一蕴，二蕴……二蕴……于结生刹那……（1）

Cittasamuṭṭhānaṃ dhammaṃ saṃsaṭṭho nocittasamuṭṭhāno dhammo uppajjati hetupaccayā – cittasamuṭṭhāne khandhe saṃsaṭṭhaṃ cittaṃ; paṭisandhikkhaṇe…pe…. (2)

结合心生之法，非心生之法生起，以因缘——结合心生之诸蕴，心；于结生刹那……（2）

Cittasamuṭṭhānaṃ dhammaṃ saṃsaṭṭho cittasamuṭṭhāno ca nocittasamuṭṭhāno ca dhammā uppajjanti hetupaccayā – cittasamuṭṭhānaṃ ekaṃ khandhaṃ saṃsaṭṭhā dve khandhā cittañca, dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

与心生法相应,心生与非心生诸法以因缘而生起——与心生一蕴相应的二蕴及心,二蕴……乃至……于结生刹那……乃至……(3)

§209

Nocittasamuṭṭhānaṃ dhammaṃ saṃsaṭṭho cittasamuṭṭhāno dhammo uppajjati hetupaccayā – cittasaṃsaṭṭhā sampayuttakā khandhā; paṭisandhikkhaṇe…pe…. (1)

与非心生法相应,心生法以因缘而生起——与心相应的俱生诸蕴;于结生刹那……乃至……(1)

Cittasamuṭṭhānañca nocittasamuṭṭhānañca dhammaṃ saṃsaṭṭho cittasamuṭṭhāno dhammo uppajjati hetupaccayā – cittasamuṭṭhānaṃ ekaṃ khandhañca cittañca saṃsaṭṭhā dve khandhā, dve khandhe…pe… paṭisandhikkhaṇe…pe… (saṃkhittaṃ). (1)

与心生及非心生法相应,心生法以因缘而生起——与心生一蕴及心相应的二蕴,二蕴……乃至……于结生刹那……乃至……(略)(1)

Hetuyā pañca, ārammaṇe pañca (sabbattha pañca), avigate pañca.

于因五,于所缘五(一切处五),于不离去五。

Cittasamuṭṭhānaṃ dhammaṃ saṃsaṭṭho cittasamuṭṭhāno dhammo uppajjati nahetupaccayā (pañca pañhā kātabbā. Tīṇi. Moho).

与心生法相应,心生法以非因缘而生起(应作五问。三。痴)。

Nahetuyā pañca, naadhipatiyā pañca, napurejāte pañca, napacchājāte pañca, naāsevane pañca, nakamme tīṇi, navipāke pañca, najhāne pañca, namagge pañca, navippayutte pañca.

于非因五,于非增上五,于非前生五,于非后生五,于非习行五,于非业三,于非果报五,于非禅那五,于非道五,于非相应五。

6. Sampayuttavāro

6. 相应品

(Evaṃ itare dve gaṇanāpi sampayuttavāropi kātabbo.) · (如是其余二计数及相应品亦应作)

7. Pañhāvāro

7. 问品

1. Paccayānulomaṃ

1. 顺缘

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§210

Cittasamuṭṭhāno dhammo cittasamuṭṭhānassa dhammassa hetupaccayena paccayo – cittasamuṭṭhānā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (1)

心生法以因缘为心生法之缘——心生诸因以因缘为相应诸蕴及诸心生色之缘;于结生刹那……(1)

Cittasamuṭṭhāno dhammo nocittasamuṭṭhānassa dhammassa hetupaccayena paccayo – cittasamuṭṭhānā hetū cittassa hetupaccayena paccayo; paṭisandhikkhaṇe cittasamuṭṭhānā hetū cittassa kaṭattā ca rūpānaṃ hetupaccayena paccayo. (2)

心生法以因缘为非心生法之缘——心生诸因以因缘为心之缘;于结生刹那,心生诸因以因缘为心及所造诸色之缘。(2)

Cittasamuṭṭhāno dhammo cittasamuṭṭhānassa ca nocittasamuṭṭhānassa ca dhammassa hetupaccayena paccayo – cittasamuṭṭhānā hetū sampayuttakānaṃ khandhānaṃ cittassa ca cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (3)

心生法以因缘为心生法及非心生法之缘——心生诸因以因缘为相应诸蕴、心及诸心生色之缘;于结生刹那……(3)

Ārammaṇapaccayo所缘缘

§211

Cittasamuṭṭhāno dhammo cittasamuṭṭhānassa dhammassa ārammaṇapaccayena paccayo – cittasamuṭṭhāne khandhe ārabbha cittasamuṭṭhānā khandhā uppajjanti. (Mūlaṃ kātabbaṃ) cittasamuṭṭhāne khandhe ārabbha cittaṃ uppajjati. (Mūlaṃ kātabbaṃ) cittasamuṭṭhāne khandhe ārabbha cittasamuṭṭhānā khandhā ca cittañca uppajjanti. (3)

心生法以所缘缘为心生法之缘——缘心生诸蕴,心生诸蕴生起。(应作根本)缘心生诸蕴,心生起。(应作根本)缘心生诸蕴,心生诸蕴及心生起。(3)

§212

Nocittasamuṭṭhāno dhammo nocittasamuṭṭhānassa dhammassa ārammaṇapaccayena paccayo – ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ…pe… nibbānaṃ paccavekkhanti. Nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, āvajjanāya ārammaṇapaccayena paccayo; cakkhuṃ…pe… vatthuṃ nocittasamuṭṭhāne khandhe aniccato…pe… vipassati, assādeti abhinandati, taṃ ārabbha cittaṃ uppajjati. Dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Cetopariyañāṇena nocittasamuṭṭhānacittasamaṅgissa cittaṃ jānāti, ākāsānañcāyatanaṃ…pe… ākiñcaññāyatanaṃ…pe… rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ…pe… nocittasamuṭṭhānā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

非心生法以所缘缘为非心生法之缘——诸圣者从道出已,省察道、省察果……省察涅槃。涅槃以所缘缘为种姓、离欲、道、果、转向之缘;眼……处,于非心生诸蕴以无常……观,味著、欢喜,缘彼,心生起。以天眼见色,以天耳界闻声。以他心智知具非心生心者之心,空无边处……无所有处……色处为眼识……触处……非心生诸蕴以所缘缘为神变智、他心智、宿住随念智、未来分智、转向之缘。(1)

Nocittasamuṭṭhāno dhammo cittasamuṭṭhānassa dhammassa ārammaṇapaccayena paccayo – ariyā maggā…pe… nibbānaṃ paccavekkhanti (paṭhamagamanasadisaṃ); cakkhuṃ…pe… vatthuṃ nocittasamuṭṭhāne khandhe aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati…pe… rūpāyatanaṃ cakkhuviññāṇasahagatānaṃ khandhānaṃ…pe… phoṭṭhabbāyatanaṃ…pe… nocittasamuṭṭhānā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, anāgataṃsañāṇassa , āvajjanāya ārammaṇapaccayena paccayo. (2)

非心生法以所缘缘为心生法之缘——诸圣者从道……省察涅槃(如第一行);眼……处,于非心生诸蕴以无常……忧生起;以天眼见色……色处为眼识相应诸蕴……触处……非心生诸蕴以所缘缘为神变智、他心智、宿住随念智、未来分智、转向之缘。(2)

Nocittasamuṭṭhāno dhammo cittasamuṭṭhānassa ca nocittasamuṭṭhānassa ca dhammassa ārammaṇapaccayena paccayo – ariyā maggā…pe… nibbānaṃ paccavekkhanti (paṭhamagamanasadisaṃ), nocittasamuṭṭhāne khandhe aniccato…pe… vipassati assādeti abhinandati, taṃ ārabbha cittañca sampayuttakā ca khandhā uppajjanti. Dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Rūpāyatanaṃ cakkhuviññāṇassa sampayuttakānañca khandhānaṃ…pe… phoṭṭhabbāyatanaṃ…pe… nocittasamuṭṭhānā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (3)

非心生法以所缘缘为缘于心生法及非心生法——诸圣道……省略……省察涅槃(与第一行相似),以无常……省略……观非心生诸蕴,味著、欢喜,缘彼而心与相应诸蕴生起。以天眼见色,以天耳界闻声。色处于眼识及相应诸蕴……省略……触处……省略……非心生诸蕴以所缘缘为缘于神变智、他心智、宿住随念智、未来分智之作意。(3)

Cittasamuṭṭhāno ca nocittasamuṭṭhāno ca dhammā cittasamuṭṭhānassa dhammassa ārammaṇapaccayena paccayo… tīṇi (ārabbha kātabbā).

心生法及非心生法以所缘缘为缘于心生法……三(应作缘彼)。

Adhipatipaccayo增上缘

§213

Cittasamuṭṭhāno dhammo cittasamuṭṭhānassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – cittasamuṭṭhāne khandhe garuṃ katvā cittasamuṭṭhānā khandhā uppajjanti. – cittasamuṭṭhānādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo (tīṇipi ārammaṇādhipati, sahajātādhipatipi kātabbā). (3)

心生法以增上缘为缘于心生法——所缘增上、俱生增上。——重视心生诸蕴而心生诸蕴生起。——心生增上以增上缘为缘于相应诸蕴及心生诸色(三者亦应作所缘增上、俱生增上)。(3)

Nocittasamuṭṭhāno dhammo nocittasamuṭṭhānassa dhammassa adhipatipaccayena paccayo – – ariyā maggā…pe… nibbānaṃ garuṃ katvā…pe… nocittasamuṭṭhāne khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā cittaṃ uppajjati. (1)

非心生法以增上缘为缘于非心生法——诸圣道……省略……重视涅槃……省略……重视非心生诸蕴而味著、欢喜,重视彼而心生起。(1)

Nocittasamuṭṭhāno dhammo cittasamuṭṭhānassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – ariyā maggā…pe… nibbānaṃ garuṃ katvā paccavekkhanti…pe… nocittasamuṭṭhāne khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. – nocittasamuṭṭhānādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (2)

非心生法以增上缘为缘于心生法——所缘增上、俱生增上。——重视诸圣道……省略……涅槃而省察……省略……重视非心生诸蕴而味著、欢喜,重视彼而贪生起、见生起。——非心生增上以增上缘为缘于相应诸蕴及心生诸色。(2)

Nocittasamuṭṭhāno dhammo cittasamuṭṭhānassa ca nocittasamuṭṭhānassa ca dhammassa adhipatipaccayena paccayo. – ariyā maggā…pe… nibbānaṃ garuṃ katvā paccavekkhanti…pe… nocittasamuṭṭhāne khandhe garuṃ katvā…pe… cittañca sampayuttakā ca khandhā uppajjanti. (3)

非心生法以增上缘为缘于心生法及非心生法——重视诸圣道……省略……涅槃而省察……省略……重视非心生诸蕴……省略……心与相应诸蕴生起。(3)

Cittasamuṭṭhāno ca nocittasamuṭṭhāno ca dhammā cittasamuṭṭhānassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati… tīṇi (ārammaṇādhipatiyeva).

心生法及非心生法以增上缘为缘于心生法——所缘增上……三(唯所缘增上)。

Anantara-samanantarapaccayā无间-等无间缘

§214

Cittasamuṭṭhāno dhammo cittasamuṭṭhānassa dhammassa anantarapaccayena paccayo… tīṇi (vuṭṭhānaṃ natthi).

心生法以无间缘为缘于心生法……三(无出起)。

Nocittasamuṭṭhāno dhammo nocittasamuṭṭhānassa dhammassa anantarapaccayena paccayo – purimaṃ purimaṃ cittaṃ pacchimassa pacchimassa…pe… nirodhā vuṭṭhahantassa nevasaññānāsaññāyatanaṃ phalasamāpattiyā anantarapaccayena paccayo (itare dve gaṇanā, imassa sadisāyeva kātabbā).

非心等起法以无间缘为非心等起法之缘——前前心对后后[心]……[中略]……从灭出起者,非想非非想处对果定以无间缘为缘(其余二计算,应如此相似而作)。

Cittasamuṭṭhāno ca nocittasamuṭṭhāno ca dhammā cittasamuṭṭhānassa dhammassa anantarapaccayena paccayo (tīṇi kātabbā, vuṭṭhānaṃ natthi)… samanantarapaccayena paccayo.

心等起与非心等起法以无间缘为心等起法之缘(应作三[计算],无出起)……以等无间缘为缘。

Sahajātapaccayādi俱生缘等

§215

Cittasamuṭṭhāno dhammo cittasamuṭṭhānassa dhammassa sahajātapaccayena paccayo (paṭiccavārasadisaṃ)… aññamaññapaccayena paccayo (paṭiccavārasadisaṃ)… nissayapaccayena paccayo (paccayavārasadisaṃ).

心等起法以俱生缘为心等起法之缘(如缘摄分)……以相互缘为缘(如缘摄分)……以依止缘为缘(如缘分)。

Upanissayapaccayo亲依止缘

§216

Cittasamuṭṭhāno dhammo cittasamuṭṭhānassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – (tīṇi pañhā kātabbā). (3)

心等起法以亲依止缘为心等起法之缘——所缘亲依止、无间亲依止、本性亲依止……[中略]……本性亲依止——(应作三问)。(3)

Nocittasamuṭṭhāno dhammo nocittasamuṭṭhānassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – utuṃ… bhojanaṃ… senāsanaṃ cittaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati; utu… bhojanaṃ… senāsanaṃ cittaṃ cittassa upanissayapaccayena paccayo. (1)

非心等起法以亲依止缘为非心等起法之缘——所缘亲依止、无间亲依止、本性亲依止……[中略]……本性亲依止——时节……食物……住所,依止心而行布施……[中略]……破僧团;时节……食物……住所,心以亲依止缘为心之缘。(1)

Nocittasamuṭṭhāno dhammo cittasamuṭṭhānassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – utuṃ… bhojanaṃ… senāsanaṃ cittaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati; utu… bhojanaṃ… senāsanaṃ cittaṃ saddhāya…pe… maggassa phalasamāpattiyā upanissayapaccayena paccayo. (2)

非心等起法以亲依止缘为心等起法之缘——所缘亲依止、无间亲依止、本性亲依止……[中略]……本性亲依止——时节……食物……住所,依止心而行布施……[中略]……破僧团;时节……食物……住所,心对信……[中略]……对道之果定以亲依止缘为缘。(2)

Nocittasamuṭṭhāno dhammo cittasamuṭṭhānassa ca nocittasamuṭṭhānassa ca dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo , pakatūpanissayo…pe…. Pakatūpanissayo – utuṃ… bhojanaṃ… senāsanaṃ cittaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati; utu… bhojanaṃ… senāsanaṃ cittaṃ cittasamuṭṭhānānaṃ khandhānaṃ cittassa ca upanissayapaccayena paccayo. (3)

非心等起法以亲依止缘为心等起与非心等起法之缘——所缘亲依止、无间亲依止、本性亲依止……[中略]……本性亲依止——时节……食物……住所,依止心而行布施……[中略]……破僧团;时节……食物……住所,心对心等起诸蕴与心以亲依止缘为缘。(3)

Cittasamuṭṭhāno ca nocittasamuṭṭhāno ca dhammā cittasamuṭṭhānassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo… tīṇi.

心等起与非心等起法以亲依止缘为心等起法之缘——所缘亲依止、无间亲依止、本性亲依止……[中略]……本性亲依止……三[计算]。

Purejātapaccayo前生缘

§217

Cittasamuṭṭhāno dhammo cittasamuṭṭhānassa dhammassa purejātapaccayena paccayo. – cittasamuṭṭhāne rūpe…pe… phoṭṭhabbe aniccato…pe… vipassati…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Rūpāyatanaṃ cakkhuviññāṇasahagatānaṃ khandhānaṃ purejātapaccayena paccayo…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇasahagatānaṃ khandhānaṃ purejātapaccayena paccayo. (1)

心生法以前生缘为缘于心生法。──于心生色……乃至……于触所缘,从无常……乃至……观……乃至……忧生起;以天眼见色,以天耳界闻声。色处以前生缘为缘于眼识俱行诸蕴……乃至……触处以前生缘为缘于身识俱行诸蕴。(1)

Cittasamuṭṭhāno dhammo nocittasamuṭṭhānassa dhammassa purejātapaccayena paccayo. – cittasamuṭṭhāne rūpe…pe… phoṭṭhabbe aniccato…pe… vipassati assādeti abhinandati, taṃ ārabbha cittaṃ uppajjati. Dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa purejātapaccayena paccayo. (2)

心生法以前生缘为缘于非心生法。──于心生色……乃至……于触所缘,从无常……乃至……观、味着、欢喜,缘彼而心生起。以天眼见色,以天耳界闻声。色处以前生缘为缘于眼识……乃至……触处以前生缘为缘于身识。(2)

Cittasamuṭṭhāno dhammo cittasamuṭṭhānassa ca nocittasamuṭṭhānassa ca dhammassa purejātapaccayena paccayo. – cittasamuṭṭhāne rūpe…pe… phoṭṭhabbe aniccato…pe… vipassati assādeti abhinandati, taṃ ārabbha cittañca sampayuttakā ca khandhā uppajjanti. Dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Rūpāyatanaṃ cakkhuviññāṇassa sampayuttakānañca khandhānaṃ purejātapaccayena paccayo…pe… phoṭṭhabbāyatanaṃ…pe…. (3)

心生法以前生缘为缘于心生法及非心生法。──于心生色……乃至……于触所缘,从无常……乃至……观、味着、欢喜,缘彼而心与相应诸蕴生起。以天眼见色,以天耳界闻声。色处以前生缘为缘于眼识及相应诸蕴……乃至……触处……乃至……。(3)

§218

Nocittasamuṭṭhāno dhammo nocittasamuṭṭhānassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… kāyaṃ, rūpe…pe… phoṭṭhabbe vatthuṃ aniccato…pe… taṃ ārabbha cittaṃ uppajjati. Dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ …pe…. – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ…pe… vatthu cittassa purejātapaccayena paccayo. (1)

非心生法以前生缘为缘于非心生法──所缘前生、所依前生。──眼……乃至……身,于色……乃至……于触所缘,于所依,从无常……乃至……缘彼而心生起。以天眼见色,以天耳界闻声。色处以前生缘为缘于眼识……乃至……触处……乃至……。──眼处以前生缘为缘于眼识……乃至……身处……乃至……所依以前生缘为缘于心。(1)

Nocittasamuṭṭhāno dhammo cittasamuṭṭhānassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati. Dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Rūpāyatanaṃ cakkhuviññāṇasahagatānaṃ khandhānaṃ…pe… phoṭṭhabbāyatanaṃ…pe…. – cakkhāyatanaṃ cakkhuviññāṇasahagatānaṃ khandhānaṃ…pe… kāyāyatanaṃ…pe… vatthu cittasamuṭṭhānānaṃ khandhānaṃ purejātapaccayena paccayo. (2)

非心生法以前生缘为缘于心生法──所缘前生、所依前生。──眼……乃至……所依,从无常……乃至……忧生起。以天眼见色,以天耳界闻声。色处以前生缘为缘于眼识俱行诸蕴……乃至……触处……乃至……。──眼处以前生缘为缘于眼识俱行诸蕴……乃至……身处……乃至……所依以前生缘为缘于心生诸蕴。(2)

Nocittasamuṭṭhāno dhammo cittasamuṭṭhānassa ca nocittasamuṭṭhānassa ca dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… vatthuṃ aniccato…pe… taṃ ārabbha cittañca sampayuttakā ca khandhā uppajjanti. Dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Rūpāyatanaṃ cakkhuviññāṇassa sampayuttakānañca khandhānaṃ…pe… phoṭṭhabbāyatanaṃ…pe…. – cakkhāyatanaṃ cakkhuviññāṇassa sampayuttakānañca khandhānaṃ…pe… kāyāyatanaṃ…pe… vatthu cittassa sampayuttakānañca khandhānaṃ purejātapaccayena paccayo. (3)

非心生法以前生缘为缘于心生法及非心生法──所缘前生、所依前生。──眼……乃至……所依,从无常……乃至……缘彼而心与相应诸蕴生起。以天眼见色,以天耳界闻声。色处以前生缘为缘于眼识及相应诸蕴……乃至……触处……乃至……。──眼处以前生缘为缘于眼识及相应诸蕴……乃至……身处……乃至……所依以前生缘为缘于心及相应诸蕴。(3)

§219

Cittasamuṭṭhāno ca nocittasamuṭṭhāno ca dhammā cittasamuṭṭhānassa dhammassa purejātapaccayena paccayo – . Cittasamuṭṭhānaṃ rūpāyatanañca cakkhāyatanañca cakkhuviññāṇasahagatānaṃ khandhānaṃ …pe… cittasamuṭṭhānaṃ phoṭṭhabbāyatanañca kāyāyatanañca kāyaviññāṇasahagatānaṃ khandhānaṃ purejātapaccayena paccayo; cittasamuṭṭhānaṃ rūpāyatanañca vatthu ca cittasamuṭṭhānānaṃ khandhānaṃ purejātapaccayena paccayo…pe… cittasamuṭṭhānaṃ phoṭṭhabbāyatanañca vatthu ca…pe…. (1)

心生法及非心生法以前生缘为缘于心生法。──心生色处与眼处以前生缘为缘于眼识俱行诸蕴……乃至……心生触处与身处以前生缘为缘于身识俱行诸蕴;心生色处与所依以前生缘为缘于心生诸蕴……乃至……心生触处与所依……乃至……。(1)

Cittasamuṭṭhāno ca nocittasamuṭṭhāno ca dhammā nocittasamuṭṭhānassa dhammassa purejātapaccayena paccayo – . Cittasamuṭṭhānaṃ rūpāyatanañca cakkhāyatanañca cakkhuviññāṇassa…pe… cittasamuṭṭhānaṃ phoṭṭhabbāyatanañca kāyāyatanañca kāyaviññāṇassa purejātapaccayena paccayo; cittasamuṭṭhānaṃ rūpāyatanañca vatthu ca cittassa purejātapaccayena paccayo…pe… cittasamuṭṭhānaṃ phoṭṭhabbāyatanañca vatthu ca…pe…. (2)

心生法及非心生法以前生缘为缘于非心生法。──心生色处与眼处以前生缘为缘于眼识……乃至……心生触处与身处以前生缘为缘于身识;心生色处与所依以前生缘为缘于心……乃至……心生触处与所依……乃至……。(2)

Cittasamuṭṭhāno ca nocittasamuṭṭhāno ca dhammā cittasamuṭṭhānassa ca nocittasamuṭṭhānassa ca dhammassa purejātapaccayena paccayo – . Cittasamuṭṭhānaṃ rūpāyatanañca cakkhāyatanañca cakkhuviññāṇassa sampayuttakānañca khandhānaṃ purejātapaccayena paccayo…pe… cittasamuṭṭhānaṃ phoṭṭhabbāyatanaṃ ca…pe… cittasamuṭṭhānaṃ rūpāyatanañca vatthu ca cittassa sampayuttakānañca khandhānaṃ purejātapaccayena paccayo…pe… cittasamuṭṭhānaṃ phoṭṭhabbāyatanañca vatthu ca…pe…. (3)

心生的与非心生的诸法,以前生缘为心生的与非心生的法之缘 – 心生的色处与眼处,以前生缘为眼识及其相应诸蕴之缘……心生的触处……心生的色处与有分,以前生缘为心及其相应诸蕴之缘……心生的触处与有分……(3)

Pacchājātāsevanapaccayā后生缘、习缘

§220

Cittasamuṭṭhāno dhammo cittasamuṭṭhānassa dhammassa pacchājātapaccayena paccayo – pacchājātā cittasamuṭṭhānā khandhā purejātassa imassa cittasamuṭṭhānassa kāyassa pacchājātapaccayena paccayo (iminākāreneva pacchājāto vitthāretabbo)… āsevanapaccayena paccayo… nava.

心生法以后生缘为心生法之缘 – 后生的心生诸蕴,以后生缘为前生的此心生身之缘(以此方式详述后生)……以习行缘为缘……九。

Kamma-vipākapaccayā业果报缘

§221

Cittasamuṭṭhāno dhammo cittasamuṭṭhānassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – cittasamuṭṭhānā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – cittasamuṭṭhānā cetanā vipākānaṃ khandhānaṃ kammapaccayena paccayo. (1)

心生法以业缘为心生法之缘 – 俱生的、异刹那的。– 心生的思,以业缘为相应诸蕴及心生诸色之缘;于结生刹那……。– 心生的思,以业缘为异熟诸蕴之缘。(1)

Cittasamuṭṭhāno dhammo nocittasamuṭṭhānassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – cittasamuṭṭhānā cetanā cittassa kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – cittasamuṭṭhānā cetanā vipākassa cittassa kaṭattā ca rūpānaṃ kammapaccayena paccayo. (2)

心生法以业缘为非心生法之缘 – 俱生的、异刹那的。– 心生的思,以业缘为心之缘;于结生刹那……。– 心生的思,以业缘为异熟心及业生诸色之缘。(2)

Cittasamuṭṭhāno dhammo cittasamuṭṭhānassa ca nocittasamuṭṭhānassa ca dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – cittasamuṭṭhānā cetanā sampayuttakānaṃ khandhānaṃ cittassa ca cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – cittasamuṭṭhānā cetanā vipākānaṃ khandhānaṃ cittassa ca kaṭattā ca rūpānaṃ kammapaccayena paccayo. (3)

心生法以业缘为心生的与非心生的法之缘 – 俱生的、异刹那的。– 心生的思,以业缘为相应诸蕴、心及心生诸色之缘;于结生刹那……。– 心生的思,以业缘为异熟诸蕴、心及业生诸色之缘。(3)

Cittasamuṭṭhāno dhammo cittasamuṭṭhānassa dhammassa vipākapaccayena paccayo… nava.

心生法以异熟缘为心生法之缘……九。

Āhārapaccayo食缘

§222

Cittasamuṭṭhāno dhammo cittasamuṭṭhānassa dhammassa āhārapaccayena paccayo – cittasamuṭṭhānā āhārā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ āhārapaccayena paccayo; paṭisandhikkhaṇe…pe…. (Mūlaṃ kātabbaṃ) cittasamuṭṭhānā āhārā cittassa āhārapaccayena paccayo; paṭisandhikkhaṇe…pe… cittasamuṭṭhāno kabaḷīkāro āhāro imassa nocittasamuṭṭhānassa kāyassa āhārapaccayena paccayo. (Mūlaṃ kātabbaṃ) cittasamuṭṭhānā āhārā sampayuttakānaṃ khandhānaṃ cittassa ca cittasamuṭṭhānānañca rūpānaṃ āhārapaccayena paccayo; paṭisandhikkhaṇe…pe…. (3)

心生法以食缘为心生法之缘 – 心生的诸食,以食缘为相应诸蕴及心生诸色之缘;于结生刹那……。(应作根本)心生的诸食,以食缘为心之缘;于结生刹那……心生的段食,以食缘为此非心生身之缘。(应作根本)心生的诸食,以食缘为相应诸蕴、心及心生诸色之缘;于结生刹那……。(3)

§223

Nocittasamuṭṭhāno dhammo nocittasamuṭṭhānassa dhammassa āhārapaccayena paccayo – paṭisandhikkhaṇe nocittasamuṭṭhānā āhārā kaṭattārūpānaṃ āhārapaccayena paccayo; nocittasamuṭṭhāno kabaḷīkāro āhāro imassa nocittasamuṭṭhānassa kāyassa āhārapaccayena paccayo. (Mūlaṃ kātabbaṃ) nocittasamuṭṭhānā āhārā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ āhārapaccayena paccayo; paṭisandhikkhaṇe…pe…. (Mūlaṃ kātabbaṃ) paṭisandhikkhaṇe nocittasamuṭṭhānā āhārā sampayuttakānaṃ khandhānaṃ kaṭattā ca rūpānaṃ āhārapaccayena paccayo. (3)

非心生法以食缘为非心生法之缘 – 于结生刹那,非心生的诸食,以食缘为业生诸色之缘;非心生的段食,以食缘为此非心生身之缘。(应作根本)非心生的诸食,以食缘为相应诸蕴及心生诸色之缘;于结生刹那……。(应作根本)于结生刹那,非心生的诸食,以食缘为相应诸蕴及业生诸色之缘。(3)

§224

Cittasamuṭṭhāno ca nocittasamuṭṭhāno ca dhammā cittasamuṭṭhānassa dhammassa āhārapaccayena paccayo – cittasamuṭṭhānā ca nocittasamuṭṭhānā ca āhārā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ āhārapaccayena paccayo; paṭisandhikkhaṇe…pe…. (Mūlaṃ kātabbaṃ) paṭisandhikkhaṇe cittasamuṭṭhānā ca nocittasamuṭṭhānā ca āhārā kaṭattārūpānaṃ āhārapaccayena paccayo; cittasamuṭṭhāno ca nocittasamuṭṭhāno ca kabaḷīkāro āhāro imassa nocittasamuṭṭhānassa kāyassa āhārapaccayena paccayo. (Mūlaṃ kātabbaṃ) paṭisandhikkhaṇe cittasamuṭṭhānā ca nocittasamuṭṭhānā ca āhārā sampayuttakānaṃ khandhānaṃ kaṭattā ca rūpānaṃ āhārapaccayena paccayo. (3)

心生的与非心生的诸法,以食缘为心生法之缘——心生的与非心生的诸食,以食缘为相应诸蕴与心生诸色之缘;在结生刹那……(应作根本)在结生刹那,心生的与非心生的诸食,以食缘为业生诸色之缘;心生的与非心生的段食,以食缘为此非心生身之缘。(应作根本)在结生刹那,心生的与非心生的诸食,以食缘为相应诸蕴与业生诸色之缘。(3)

Indriyapaccayādi根缘等

§225

Cittasamuṭṭhāno dhammo cittasamuṭṭhānassa dhammassa indriyapaccayena paccayo… tīṇi.

心生法以根缘为心生法之缘……三种。

Nocittasamuṭṭhāno dhammo nocittasamuṭṭhānassa dhammassa indriyapaccayena paccayo – paṭisandhikkhaṇe nocittasamuṭṭhānā indriyā kaṭattārūpānaṃ indriyapaccayena paccayo; paṭisandhikkhaṇe…pe… cakkhundriyaṃ cakkhuviññāṇassa…pe… kāyindriyaṃ kāyaviññāṇassa…pe… rūpajīvitindriyaṃ kaṭattārūpānaṃ indriyapaccayena paccayo. (Mūlaṃ kātabbaṃ) nocittasamuṭṭhānā indriyā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ indriyapaccayena paccayo; paṭisandhikkhaṇe…pe… cakkhundriyaṃ cakkhuviññāṇasahagatānaṃ khandhānaṃ…pe… kāyindriyaṃ…pe…. (Mūlaṃ kātabbaṃ) paṭisandhikkhaṇe nocittasamuṭṭhānā indriyā sampayuttakānaṃ khandhānaṃ kaṭattā ca rūpānaṃ indriyapaccayena paccayo; cakkhundriyaṃ cakkhuviññāṇassa cakkhuviññāṇasahagatānañca khandhānaṃ…pe… kāyindriyaṃ…pe…. (3)

非心生法以根缘为非心生法之缘——在结生刹那,非心生诸根以根缘为业生诸色之缘;在结生刹那……眼根为眼识……身根为身识……色命根以根缘为业生诸色之缘。(应作根本)非心生诸根以根缘为相应诸蕴与心生诸色之缘;在结生刹那……眼根为眼识相应诸蕴……身根……(应作根本)在结生刹那,非心生诸根以根缘为相应诸蕴与业生诸色之缘;眼根为眼识与眼识相应诸蕴……身根……(3)

§226

Cittasamuṭṭhāno ca nocittasamuṭṭhāno ca dhammā cittasamuṭṭhānassa dhammassa indriyapaccayena paccayo – cittasamuṭṭhānā ca nocittasamuṭṭhānā ca indriyā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ indriyapaccayena paccayo ; paṭisandhikkhaṇe…pe… cakkhundriyañca upekkhindriyañca cakkhuviññāṇasahagatānaṃ khandhānaṃ…pe… kāyindriyañca sukhindriyañca…pe… kāyindriyañca dukkhindriyañca kāyaviññāṇasahagatānaṃ khandhānaṃ indriyapaccayena paccayo. (Mūlaṃ kātabbaṃ) paṭisandhikkhaṇe cittasamuṭṭhānā ca nocittasamuṭṭhānā ca indriyā kaṭattārūpānaṃ indriyapaccayena paccayo; cakkhundriyañca upekkhindriyañca cakkhuviññāṇassa …pe… kāyindriyañca…pe…. (Mūlaṃ kātabbaṃ) paṭisandhikkhaṇe cittasamuṭṭhānā ca nocittasamuṭṭhānā ca indriyā sampayuttakānaṃ khandhānaṃ kaṭattā ca rūpānaṃ indriyapaccayena paccayo; cakkhundriyañca upekkhindriyañca cakkhuviññāṇassa sampayuttakānañca khandhānaṃ indriyapaccayena paccayo; kāyindriyaṃ ca…pe…. (3)

心生的与非心生的诸法,以根缘为心生法之缘——心生的与非心生的诸根,以根缘为相应诸蕴与心生诸色之缘;在结生刹那……眼根与舍根为眼识相应诸蕴……身根与乐根……身根与苦根以根缘为身识相应诸蕴之缘。(应作根本)在结生刹那,心生的与非心生的诸根,以根缘为业生诸色之缘;眼根与舍根为眼识……身根与……(应作根本)在结生刹那,心生的与非心生的诸根,以根缘为相应诸蕴与业生诸色之缘;眼根与舍根以根缘为眼识与相应诸蕴之缘;身根与……(3)

Jhānapaccayena paccayo… tīṇi… maggapaccayena paccayo… tīṇi… sampayuttapaccayena paccayo… pañca…pe….

以禅那缘为缘……三种……以道缘为缘……三种……以相应缘为缘……五种……

Vippayuttapaccayo不相应缘

§227

Cittasamuṭṭhāno dhammo cittasamuṭṭhānassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)

心生法以不相应缘为心生法之缘——俱生、后生(略)。(1)

Cittasamuṭṭhāno dhammo nocittasamuṭṭhānassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. – paṭisandhikkhaṇe (saṃkhittaṃ). (2)

心生法以不相应缘为非心生法之缘——俱生、后生——在结生刹那(略)。(2)

Cittasamuṭṭhāno dhammo cittasamuṭṭhānassa ca nocittasamuṭṭhānassa ca dhammassa vippayuttapaccayena paccayo… pacchājātaṃ (saṃkhittaṃ). (3)

心生法以不相应缘为心生的与非心生的法之缘……后生(略)。(3)

§228

Nocittasamuṭṭhāno dhammo nocittasamuṭṭhānassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ. – paṭisandhikkhaṇe cittaṃ kaṭattā rūpānaṃ vippayuttapaccayena paccayo, cittaṃ vatthussa vippayuttapaccayena paccayo, vatthu cittassa vippayuttapaccayena paccayo. – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu cittassa vippayuttapaccayena paccayo. – nocittasamuṭṭhānā khandhā purejātassa imassa nocittasamuṭṭhānassa kāyassa vippayuttapaccayena paccayo. (1)

非心生法以相离缘为缘于非心生法——俱生、前生、后生。——于结生刹那,心以相离缘为缘于身十法;心以相离缘为缘于所依;所依以相离缘为缘于心。——眼处以相离缘为缘于眼识……乃至……身处以相离缘为缘于身识……乃至……所依以相离缘为缘于心。——非心生诸蕴以相离缘为缘于前生此非心生之身。(1)

Nocittasamuṭṭhāno dhammo cittasamuṭṭhānassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ (saṃkhittaṃ). (2)

非心生法以相离缘为缘于心生法——俱生、前生、后生(略)。(2)

Nocittasamuṭṭhāno dhammo cittasamuṭṭhānassa ca nocittasamuṭṭhānassa ca dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ (saṃkhittaṃ). (3)

非心生法以相离缘为缘于心生及非心生法——俱生、前生、后生(略)。(3)

§229

Cittasamuṭṭhāno ca nocittasamuṭṭhāno ca dhammā cittasamuṭṭhānassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)

心生及非心生法以相离缘为缘于心生法——俱生、后生(略)。(1)

Cittasamuṭṭhāno ca nocittasamuṭṭhāno ca dhammā nocittasamuṭṭhānassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ). (2)

心生及非心生法以相离缘为缘于非心生法——俱生、后生(略)。(2)

Cittasamuṭṭhāno ca nocittasamuṭṭhāno ca dhammā cittasamuṭṭhānassa ca nocittasamuṭṭhānassa ca dhammassa vippayuttapaccayena paccayo… pacchājātaṃ (saṃkhittaṃ). (3)

心生及非心生法以相离缘为缘于心生及非心生法……后生(略)。(3)

Atthipaccayādi有缘等

§230

Cittasamuṭṭhāno dhammo cittasamuṭṭhānassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)

心生法以有缘为缘于心生法——俱生、前生、后生(略)。(1)

Cittasamuṭṭhāno dhammo nocittasamuṭṭhānassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ (saṃkhittaṃ). (2)

心生法以有缘为缘于非心生法——俱生、前生、后生、食(略)。(2)

Cittasamuṭṭhāno dhammo cittasamuṭṭhānassa ca nocittasamuṭṭhānassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ (saṃkhittaṃ). (3)

心生法以有缘为缘于心生法及非心生法——俱生、前生、后生(略)。(3)

Nocittasamuṭṭhāno dhammo nocittasamuṭṭhānassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ (saṃkhittaṃ). (1)

非心生法以有缘为缘于非心生法——俱生、前生、后生、食、根(略)。(1)

Nocittasamuṭṭhāno dhammo cittasamuṭṭhānassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ (saṃkhittaṃ). (2)

非心生法以有缘为缘于心生法——俱生、前生、后生(略)。(2)

Nocittasamuṭṭhāno dhammo cittasamuṭṭhānassa ca nocittasamuṭṭhānassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ (saṃkhittaṃ) . (3)

非心生法以有缘为缘于心生法及非心生法——俱生、前生、后生、食(略)。(3)

§231

Cittasamuṭṭhāno ca nocittasamuṭṭhāno ca dhammā cittasamuṭṭhānassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ. – cakkhuviññāṇasahagato eko khandho…pe… (saṃkhittaṃ). (1)

心生法及非心生法以有缘为缘于心生法——俱生、前生、后生。——与眼识俱生的一蕴……(略)。(1)

Cittasamuṭṭhāno ca nocittasamuṭṭhāno ca dhammā nocittasamuṭṭhānassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. – cakkhuviññāṇasahagatā khandhā ca cakkhāyatanañca cakkhuviññāṇassa atthipaccayena paccayo…pe… kāyaviññāṇasahagatā…pe…. – cittasamuṭṭhānā…pe… (paccayavārasadisaṃ paṭisandhipi pavattipi kātabbā sabbesampi pañhānaṃ.) – cittasamuṭṭhānā khandhā ca cittañca purejātassa imassa nocittasamuṭṭhānassa kāyassa atthipaccayena paccayo. – cittasamuṭṭhānā khandhā ca cittañca kabaḷīkāro āhāro ca imassa nocittasamuṭṭhānassa kāyassa atthipaccayena paccayo. – cittasamuṭṭhānā khandhā ca cittañca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (2)

心生法及非心生法以有缘为缘于非心生法——俱生、前生、后生、食、根。——与眼识俱生的诸蕴及眼处以有缘为缘于眼识……与身识俱生的……心生的……(应如缘之分别论,结生与转起皆应作于一切诸问)——心生的诸蕴及心以有缘为缘于前生的此非心生身。——心生的诸蕴及心与段食以有缘为缘于此非心生身。——心生的诸蕴及心与色命根以有缘为缘于业生诸色。(2)

Cittasamuṭṭhāno ca nocittasamuṭṭhāno ca dhammā cittasamuṭṭhānassa ca nocittasamuṭṭhānassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ. – cakkhuviññāṇasahagato…pe… (saṃkhittaṃ). (3)

心生法及非心生法以有缘为缘于心生法及非心生法——俱生、前生、后生。——与眼识俱生的……(略)。(3)

Natthipaccayena paccayo… vigatapaccayena paccayo… avigatapaccayena paccayo.

以非有缘为缘……以离去缘为缘……以不离去缘为缘。

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro

2. 数分别论

Suddhaṃ纯

§232

Hetuyā tīṇi, ārammaṇe nava, adhipatiyā nava, anantare nava, samanantare nava, sahajāte nava, aññamaññe nava, nissaye nava, upanissaye nava, purejāte nava, pacchājāte nava, āsevane nava, kamme tīṇi, vipāke nava (sabbattha nava), indriye nava, jhāne tīṇi, magge tīṇi, sampayutte pañca, vippayutte nava…pe… avigate nava.

因中三,所缘中九,增上中九,无间中九,等无间中九,俱生中九,相互中九,依止中九,亲依止中九,前生中九,后生中九,习行中九,业中三,异熟中九(一切处九),根中九,禅那中三,道中三,相应中五,不相应中九…乃至…不离去中九。

Anulomaṃ. · 顺

Paccanīyuddhāro逆摄

§233

Cittasamuṭṭhāno dhammo cittasamuṭṭhānassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo. (1)

心等起法以所缘缘为心等起法之缘…以俱生缘为缘…以亲依止缘为缘…以前生缘为缘…以后生缘为缘…以业缘为缘。(1)

Cittasamuṭṭhāno dhammo nocittasamuṭṭhānassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo. (2)

心等起法以所缘缘为非心等起法之缘…以俱生缘为缘…以亲依止缘为缘…以前生缘为缘…以后生缘为缘…以业缘为缘…以食缘为缘。(2)

Cittasamuṭṭhāno dhammo cittasamuṭṭhānassa ca nocittasamuṭṭhānassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo. (3)

心等起法以所缘缘为心等起法及非心等起法之缘…以俱生缘为缘…以亲依止缘为缘…以前生缘为缘…以后生缘为缘…以业缘为缘。(3)

§234

Nocittasamuṭṭhāno dhammo nocittasamuṭṭhānassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

非心等起法以所缘缘为非心等起法之缘…以俱生缘为缘…以亲依止缘为缘…以前生缘为缘…以后生缘为缘…以食缘为缘…以根缘为缘。(1)

Nocittasamuṭṭhāno dhammo cittasamuṭṭhānassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo. (2)

非心等起法以所缘缘为心等起法之缘…以俱生缘为缘…以亲依止缘为缘…以前生缘为缘…以后生缘为缘。(2)

Nocittasamuṭṭhāno dhammo cittasamuṭṭhānassa ca nocittasamuṭṭhānassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo. (3)

非心等起法以所缘缘为缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以后生缘为缘于心等起法及非心等起法。(3)

§235

Cittasamuṭṭhāno ca nocittasamuṭṭhāno ca dhammā cittasamuṭṭhānassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo. (1)

心等起法及非心等起法以所缘缘为缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以后生缘为缘于心等起法。(1)

Cittasamuṭṭhāno ca nocittasamuṭṭhāno ca dhammā nocittasamuṭṭhānassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… āhārapaccayena paccayo. (2)

心等起法及非心等起法以所缘缘为缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以后生缘为缘……以食缘为缘于非心等起法。(2)

Cittasamuṭṭhāno ca nocittasamuṭṭhāno ca dhammā cittasamuṭṭhānassa ca nocittasamuṭṭhānassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo. (3)

心等起法及非心等起法以所缘缘为缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以后生缘为缘于心等起法及非心等起法。(3)

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro2. 计数品

§236

Nahetuyā nava, naārammaṇe nava (sabbattha nava), noavigate nava.

于非因九,于非所缘九(一切处九),于非离去九。

3. Paccayānulomapaccanīyaṃ

3. 缘顺所缘

§237

Hetupaccayā naārammaṇe tīṇi, naadhipatiyā tīṇi, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe dve, naupanissaye tīṇi…pe… namagge tīṇi, nasampayutte dve, navippayutte tīṇi, nonatthiyā tīṇi, novigate tīṇi.

从因缘于非所缘三,于非增上三,于非无间三,于非等无间三,于非相互二,于非亲依止三……乃至……于非道三,于非相应二,于非不相应三,于非无有三,于非离去三。

4. Paccayapaccanīyānulomaṃ

4. 缘与所缘的顺说

§238

Nahetupaccayā ārammaṇe nava, adhipatiyā nava (anulomagaṇanā kātabbā)…pe… avigate nava.

以非因缘于所缘九种,以增上缘九种(应作顺数)……乃至……于未离去九种。

Cittasamuṭṭhānadukaṃ niṭṭhitaṃ. · 心等起二法完

61. Cittasahabhūdukaṃ

61. 心俱生二法

1. Paṭiccavāro

1. 缘起品

1. Paccayānulomaṃ

1. 缘的顺说

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§239

Cittasahabhuṃ dhammaṃ paṭicca cittasahabhū dhammo uppajjati hetupaccayā – cittasahabhuṃ ekaṃ khandhaṃ paṭicca dve khandhā cittasahabhu cittasamuṭṭhānañca rūpaṃ , dve khandhe…pe… paṭisandhikkhaṇe cittasahabhuṃ ekaṃ khandhaṃ paṭicca dve khandhā, dve khandhe…pe…. (1)

缘心俱生法,心俱生法生起,以因缘——缘心俱生一蕴,二蕴、心俱生、心等起色生起;缘二蕴……乃至……于结生刹那,缘心俱生一蕴,二蕴生起;缘二蕴……乃至……。(1)

Cittasahabhuṃ dhammaṃ paṭicca nocittasahabhū dhammo uppajjati hetupaccayā – cittasahabhū khandhe paṭicca cittaṃ nocittasahabhu cittasamuṭṭhānañca rūpaṃ; paṭisandhikkhaṇe cittasahabhū khandhe paṭicca cittaṃ kaṭattā ca rūpaṃ. (2)

缘心俱生法,非心俱生法生起,以因缘——缘心俱生诸蕴,心、非心俱生、心等起色生起;于结生刹那,缘心俱生诸蕴,心、业生色生起。(2)

Cittasahabhuṃ dhammaṃ paṭicca cittasahabhū ca nocittasahabhū ca dhammā uppajjanti hetupaccayā – cittasahabhuṃ ekaṃ khandhaṃ paṭicca dve khandhā cittañca cittasahabhu ca nocittasahabhu ca cittasamuṭṭhānaṃ rūpaṃ, dve khandhe…pe… paṭisandhikkhaṇe cittasahabhuṃ ekaṃ khandhaṃ paṭicca dve khandhā cittañca kaṭattā ca rūpaṃ, dve khandhe…pe…. (3)

缘于与心俱生之法,与心俱生及非与心俱生之诸法以因缘而生起——缘于与心俱生之一蕴,二蕴、心及与心俱生、非与心俱生之心等起色[生起];缘于二蕴……(中略)……于结生刹那,缘于与心俱生之一蕴,二蕴、心及业生色[生起];缘于二蕴……(中略)……。(3)

§240

Nocittasahabhuṃ dhammaṃ paṭicca nocittasahabhū dhammo uppajjati hetupaccayā – cittaṃ paṭicca nocittasahabhu cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe cittaṃ paṭicca kaṭattārūpaṃ, cittaṃ paṭicca vatthu, vatthuṃ paṭicca cittaṃ, ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca nocittasahabhu cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. (1)

缘于非与心俱生之法,非与心俱生之法以因缘而生起——缘于心,非与心俱生之心等起色[生起];于结生刹那,缘于心,业生色[生起];缘于心,所依[生起];缘于所依,心[生起];缘于一大种……(中略)……缘于诸大种,非与心俱生之心等起色、业生色、所造色[生起]。(1)

Nocittasahabhuṃ dhammaṃ paṭicca cittasahabhū dhammo uppajjati hetupaccayā – cittaṃ paṭicca sampayuttakā khandhā cittasahabhu cittasamuṭṭhānañca rūpaṃ; paṭisandhikkhaṇe cittaṃ paṭicca sampayuttakā khandhā, paṭisandhikkhaṇe vatthuṃ paṭicca cittasahabhū khandhā, mahābhūte paṭicca cittasahabhu cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ. (2)

缘于非与心俱生之法,与心俱生之法以因缘而生起——缘于心,相应诸蕴及与心俱生之心等起色[生起];于结生刹那,缘于心,相应诸蕴[生起];于结生刹那,缘于所依,与心俱生诸蕴[生起];缘于诸大种,与心俱生之心等起色、所造色[生起]。(2)

Nocittasahabhuṃ dhammaṃ paṭicca cittasahabhū ca nocittasahabhū ca dhammā uppajjanti hetupaccayā – cittaṃ paṭicca sampayuttakā khandhā cittasahabhu ca nocittasahabhu ca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe cittaṃ paṭicca sampayuttakā khandhā kaṭattā ca rūpaṃ, paṭisandhikkhaṇe vatthuṃ paṭicca cittañca sampayuttakā ca khandhā, mahābhūte paṭicca cittasahabhu ca nocittasahabhu ca cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ. (3)

缘于非与心俱生之法,与心俱生及非与心俱生之诸法以因缘而生起——缘于心,相应诸蕴及与心俱生、非与心俱生之心等起色[生起];于结生刹那,缘于心,相应诸蕴及业生色[生起];于结生刹那,缘于所依,心及相应诸蕴[生起];缘于诸大种,与心俱生及非与心俱生之心等起色、所造色[生起]。(3)

§241

Cittasahabhuñca nocittasahabhuñca dhammaṃ paṭicca cittasahabhū dhammo uppajjati hetupaccayā – cittasahabhuṃ ekaṃ khandhañca cittañca paṭicca dve khandhā cittasahabhu cittasamuṭṭhānañca rūpaṃ, dve khandhe ca…pe… paṭisandhikkhaṇe cittasahabhuṃ ekaṃ khandhañca cittañca paṭicca dve khandhā, dve khandhe ca…pe… paṭisandhikkhaṇe cittasahabhuṃ ekaṃ khandhañca vatthuñca paṭicca dve khandhā, dve khandhe ca…pe… cittasahabhū khandhe ca mahābhūte ca paṭicca cittasahabhu cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ. (1)

缘于与心俱生及非与心俱生之法,与心俱生之法以因缘而生起——缘于与心俱生之一蕴及心,二蕴及与心俱生之心等起色[生起];缘于二蕴及……(中略)……于结生刹那,缘于与心俱生之一蕴及心,二蕴[生起];缘于二蕴及……(中略)……于结生刹那,缘于与心俱生之一蕴及所依,二蕴[生起];缘于二蕴及……(中略)……缘于与心俱生诸蕴及诸大种,与心俱生之心等起色、所造色[生起]。(1)

Cittasahabhuñca nocittasahabhuñca dhammaṃ paṭicca nocittasahabhū dhammo uppajjati hetupaccayā – cittasahabhū khandhe ca cittañca paṭicca nocittasahabhu cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe cittasahabhū khandhe ca cittañca paṭicca kaṭattārūpaṃ, paṭisandhikkhaṇe cittasahabhū khandhe ca vatthuñca paṭicca cittaṃ, cittasahabhū khandhe ca mahābhūte ca paṭicca nocittasahabhu cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. (2)

缘于与心俱生及非与心俱生之法,非与心俱生之法以因缘而生起——缘于与心俱生诸蕴及心,非与心俱生之心等起色[生起];于结生刹那,缘于与心俱生诸蕴及心,业生色[生起];于结生刹那,缘于与心俱生诸蕴及所依,心[生起];缘于与心俱生诸蕴及诸大种,非与心俱生之心等起色、业生色、所造色[生起]。(2)

Cittasahabhuñca nocittasahabhuñca dhammaṃ paṭicca cittasahabhū ca nocittasahabhū ca dhammā uppajjanti hetupaccayā – cittasahabhuṃ ekaṃ khandhañca cittañca paṭicca dve khandhā cittasahabhu ca nocittasahabhu ca cittasamuṭṭhānaṃ rūpaṃ, dve khandhe ca…pe… paṭisandhikkhaṇe cittasahabhuṃ ekaṃ khandhañca cittañca paṭicca dve khandhā kaṭattā ca rūpaṃ, dve khandhe ca…pe… paṭisandhikkhaṇe cittasahabhuṃ eka khandhañca vatthuñca paṭicca dve khandhā cittañca, dve khandhe ca…pe… cittasahabhū khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ upādārūpaṃ (saṃkhittaṃ). (3)

缘于与心俱生及非与心俱生之法,与心俱生及非与心俱生之诸法以因缘而生起——缘于与心俱生之一蕴及心,二蕴及与心俱生、非与心俱生之心等起色[生起];缘于二蕴及……(中略)……于结生刹那,缘于与心俱生之一蕴及心,二蕴及业生色[生起];缘于二蕴及……(中略)……于结生刹那,缘于与心俱生之一蕴及所依,二蕴及心[生起];缘于二蕴及……(中略)……缘于与心俱生诸蕴及诸大种,业生色、所造色[生起](总说)。(3)

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro2. 计数品

§242

Hetuyā nava, ārammaṇe nava (arūpaṃ sabbaṃ uddharitabbaṃ. Cittasamuṭṭhānadukasadisaṃ.) Adhipatiyā nava (mahābhūtā chasupi pañhesu kātabbā, adhipatiyā tīsu natthi.) Anantare nava, samanantare nava, sahajāte nava, aññamaññe nava, nissaye nava, upanissaye nava, purejāte pañca, āsevane pañca, kamme nava (sabbattha nava), avigate nava.

以因缘九,以所缘缘九(无色一切应除去。如心生二法。)以增上缘九(大种在六问中也应作,以增上缘在三中无。)以无间缘九,以等无间缘九,以俱生缘九,以相互缘九,以依止缘九,以亲依止缘九,以前生缘五,以重复缘五,以业缘九(一切处九),以不离去缘九。

2. Paccayapaccanīyaṃ

2. 缘与所缘法

1. Vibhaṅgavāro

1. 分别论论

Nahetupaccayo非因缘

§243

Cittasahabhuṃ dhammaṃ paṭicca cittasahabhū dhammo uppajjati nahetupaccayā – ahetukaṃ cittasahabhuṃ ekaṃ khandhaṃ paṭicca dve khandhā cittasahabhu cittasamuṭṭhānañca rūpaṃ, dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (Evaṃ navapi pañhā kātabbā. ‘‘Ahetuka’’nti niyāmetabbaṃ. Yathā anulome labbhati evaṃ kātabbaṃ. Tīṇi moho yathā cittasamuṭṭhānaduke evameva kātabbā.)

缘心俱生法,心俱生法生起,非因缘——缘无因心俱生一蕴,二蕴心俱生及心生色,二蕴……乃至……于无因结生刹那……乃至……缘疑俱行、掉举俱行诸蕴,疑俱行、掉举俱行痴。(如此九问也应作。应确定「无因」。如于顺中所得,如此应作。三痴如心生二法,如此应作。)

Nakammapaccayo非业缘

§244

Cittasahabhuṃ dhammaṃ paṭicca cittasahabhū dhammo uppajjati nakammapaccayā – cittasahabhū khandhe paṭicca cittasahabhū cetanā.

缘心俱生法,心俱生法生起,非业缘——缘心俱生诸蕴,心俱生思。

Nocittasahabhuṃ dhammaṃ paṭicca nocittasahabhū dhammo uppajjati nakammapaccayā – bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ…pe….

缘非心俱生法,非心俱生法生起,非业缘——外……食生……时节生……乃至……

Nocittasahabhuṃ dhammaṃ paṭicca cittasahabhū dhammo uppajjati nakammapaccayā – cittaṃ paṭicca sampayuttakā cetanā.

缘非心俱生法,心俱生法生起,非业缘——缘心,相应思。

Cittasahabhuñca nocittasahabhuñca dhammaṃ paṭicca cittasahabhū dhammo uppajjati nakammapaccayā – cittasahabhū khandhe ca cittañca paṭicca sampayuttakā cetanā.

缘心俱生及非心俱生法,心俱生法生起,非业缘——缘心俱生诸蕴及心,相应思。

Najhānapaccayo非禅那缘

§245

Cittasahabhuṃ dhammaṃ paṭicca cittasahabhū dhammo uppajjati najhānapaccayā – pañcaviññāṇasahagataṃ…pe….

缘与心俱生之法，心俱生之法生起，非以禅那为缘——与五识俱生的……（中略）……

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro

2. 数分

Suddhaṃ纯

§246

Nahetuyā nava, naārammaṇe nava, naadhipatiyā nava, naanantare nava, nasamanantare nava, naaññamaññe nava, naupanissaye nava, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne cha, namagge nava, nasampayutte nava, navippayutte cha, nonatthiyā nava, novigate nava (evaṃ itare dvepi gaṇanā kātabbā).

非以因九，非以所缘九，非以增上九，非以无间九，非以等无间九，非以相互九，非以亲依止九，非以前生九，非以后生九，非以重复九，非以业四，非以异熟九，非以食一，非以根一，非以禅那六，非以道九，非以相应九，非以不相应六，非以不存在九，非以离去九（如是其余二者亦应作计算）。

2. Sahajātavāro

2. 俱生分

(Sahajātavāropi paṭiccavārasadiso.) · (俱生分亦如因缘分)

3. Paccayavāro

3. 缘分

1. Paccayānulomaṃ

1. 顺缘

1. Vibhaṅgavāro

1. 分别论分

Hetupaccayo因缘

§247

Cittasahabhuṃ dhammaṃ paccayā cittasahabhū dhammo uppajjati hetupaccayā… tīṇi (paṭiccasadisā).

以与心俱生法为缘,与心俱生法生起——因缘……三(与缘相似)。

Nocittasahabhuṃ dhammaṃ paccayā nocittasahabhū dhammo uppajjati hetupaccayā – vatthuṃ paccayā cittaṃ, cittaṃ paccayā nocittasahabhu cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… (paṭiccavārasadisaṃ, sabbe mahābhūtā). (1)

以非与心俱生法为缘,非与心俱生法生起——因缘——以所依为缘,心;以心为缘,非与心俱生的心等起色;于结生刹那……(与缘之节相似,一切大种)。(1)

Nocittasahabhuṃ dhammaṃ paccayā cittasahabhū dhammo uppajjati hetupaccayā – cittaṃ paccayā sampayuttakā khandhā cittasahabhu cittasamuṭṭhānañca rūpaṃ, vatthuṃ paccayā cittasahabhū khandhā; paṭisandhikkhaṇe…pe… (sabbe mahābhūtā paṭiccasadisaṃ). (2)

以非与心俱生法为缘,与心俱生法生起——因缘——以心为缘,相应诸蕴、与心俱生的心等起色;以所依为缘,与心俱生诸蕴;于结生刹那……(一切大种与缘相似)。(2)

Nocittasahabhuṃ dhammaṃ paccayā cittasahabhū ca nocittasahabhū ca dhammā uppajjanti hetupaccayā – cittaṃ paccayā sampayuttakā khandhā cittasahabhu ca nocittasahabhu ca cittasamuṭṭhānaṃ rūpaṃ, vatthuṃ paccayā cittañca sampayuttakā ca khandhā; paṭisandhikkhaṇe…pe… (paṭiccasadisaṃ, sabbe mahābhūtā). (3)

以非与心俱生法为缘,与心俱生及非与心俱生诸法生起——因缘——以心为缘,相应诸蕴、与心俱生及非与心俱生的心等起色;以所依为缘,心及相应诸蕴;于结生刹那……(与缘相似,一切大种)。(3)

§248

Cittasahabhuñca nocittasahabhuñca dhammaṃ paccayā cittasahabhū dhammo uppajjati hetupaccayā – cittasahabhuṃ ekaṃ khandhañca cittañca paccayā dve khandhā cittasahabhu cittasamuṭṭhānañca rūpaṃ, dve khandhe ca…pe… cittasahabhuṃ ekaṃ khandhañca vatthuñca paccayā dve khandhā, dve khandhe ca…pe… paṭisandhikkhaṇe…pe… (paṭiccasadisaṃ, sabbe mahābhūtā). (1)

以与心俱生及非与心俱生法为缘,与心俱生法生起——因缘——以与心俱生的一蕴及心为缘,二蕴、与心俱生的心等起色;以二蕴……以与心俱生的一蕴及所依为缘,二蕴;以二蕴……于结生刹那……(与缘相似,一切大种)。(1)

Cittasahabhuñca nocittasahabhuñca dhammaṃ paccayā nocittasahabhū dhammo uppajjati hetupaccayā – cittasahabhū khandhe ca cittañca paccayā nocittasahabhu cittasamuṭṭhānaṃ rūpaṃ, cittasahabhū khandhe ca vatthuñca paccayā cittaṃ. Cittasahabhū khandhe ca mahābhūte ca paccayā nocittasahabhu cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… (paṭiccasadisaṃ, sabbe mahābhūtā). (2)

以与心俱生及非与心俱生法为缘,非与心俱生法生起——因缘——以与心俱生诸蕴及心为缘,非与心俱生的心等起色;以与心俱生诸蕴及所依为缘,心。以与心俱生诸蕴及诸大种为缘,非与心俱生的心等起色;于结生刹那……(与缘相似,一切大种)。(2)

Cittasahabhuñca nocittasahabhuñca dhammaṃ paccayā cittasahabhū ca nocittasahabhū ca dhammā uppajjanti hetupaccayā – cittasahabhuṃ ekaṃ khandhañca cittañca paccayā dve khandhā cittasahabhu ca nocittasahabhu ca cittasamuṭṭhānaṃ rūpaṃ, cittasahabhuṃ ekaṃ khandhañca vatthuñca paccayā dve khandhā cittañca, dve khandhe ca…pe… paṭisandhikkhaṇe…pe… (paṭiccasadisaṃ, sabbe mahābhūtā). (3)

以与心俱生及非与心俱生法为缘,与心俱生及非与心俱生诸法生起——因缘——以与心俱生的一蕴及心为缘,二蕴、与心俱生及非与心俱生的心等起色;以与心俱生的一蕴及所依为缘,二蕴及心;以二蕴……于结生刹那……(与缘相似,一切大种)。(3)

Ārammaṇapaccayo所缘缘

§249

Cittasahabhuṃ dhammaṃ paccayā cittasahabhū dhammo uppajjati ārammaṇapaccayā… tīṇi (paṭiccasadisaṃ).

以与心俱生法为缘,与心俱生法生起——所缘缘……三(与缘相似)。

Nocittasahabhuṃ dhammaṃ paccayā nocittasahabhū dhammo uppajjati ārammaṇapaccayā…pe… cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ…pe…. (Imaṃ cittasamuṭṭhānadukaṃ paccayavāre ārammaṇasadisaṃ. Channampi imesaṃ pañcaviññāṇamūlā kātabbā. Saṃkhittaṃ.)

非与心俱生之法为缘,非与心俱生之法不生起,以所缘缘……(中略)……以眼处为缘,眼识……(中略)……以身处……(中略)……(此心等起二法于缘之分别论,如所缘。六者之中,应作此五识之根。总说。)

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro2. 计数品

§250

Hetuyā nava, ārammaṇe nava, adhipatiyā nava (sabbattha nava), avigate nava.

于因九,于所缘九,于增上九(一切处九),于不离去九。

2. Paccayapaccanīyaṃ

2. 缘与所缘

1. Vibhaṅgavāro

1. 分别论之分别论

Nahetupaccayo非因缘

§251

Cittasahabhuṃ dhammaṃ paccayā cittasahabhū dhammo uppajjati nahetupaccayā – ahetukaṃ cittasahabhuṃ ekaṃ khandhaṃ…pe…. (Saṃkhittaṃ. Sabbaṃ kātabbaṃ. Paccayavārassa pañcaviññāṇaṃ channampi mūlā kātabbā. Sabbe mahābhūte tīṇiyeva moho. Saṃkhittaṃ.)

与心俱生之法为缘,与心俱生之法生起,非以因缘——无因之与心俱生一蕴……(中略)……(总说。应作一切。于缘之分别论,应作六者之五识根。一切大种中,仅三者为痴。总说。)

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro

2. 数之分别论

Suddhaṃ纯

§252

Nahetuyā nava, naārammaṇe nava, naadhipatiyā nava, naanantare nava, nasamanantare nava, naaññamaññe nava, naupanissaye nava, napurejāte nava , napacchājāte nava, naāsevane nava, nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne nava, namagge nava, nasampayutte nava, navippayutte cha, nonatthiyā nava, novigate nava.

非因九、非所缘九、非增上九、非无间九、非等无间九、非相互九、非亲依止九、非前生九、非后生九、非习行九、非业四、非异熟九、非食一、非根一、非禅那九、非道九、非相应九、非不相应六、非不存在九、非离去九。

3. Paccayānulomapaccanīyaṃ

3. 缘顺逆

§253

Hetupaccayā naārammaṇe nava (sabbattha nava), nakamme tīṇi , navipāke nava, nasampayutte nava, navippayutte pañca, nonatthiyā nava, novigate nava.

从因缘非所缘九(一切处九)、非业三、非异熟九、非相应九、非不相应五、非不存在九、非离去九。

4. Paccayapaccanīyānulomaṃ

4. 缘逆顺

§254

Nahetupaccayā ārammaṇe nava, anantare nava (sabbattha nava), magge tīṇi…pe… avigate nava.

从非因缘所缘九、无间九(一切处九)、道三……乃至……未离去九。

4. Nissayavāro

4. 依止品

(Nissayavāro paccayavārasadiso.) · (依止分如缘分)

5. Saṃsaṭṭhavāro

5. 相杂品

1-4. Paccayānulomādi1-4. 缘顺等

§255

Cittasahabhuṃ dhammaṃ saṃsaṭṭho cittasahabhū dhammo uppajjati hetupaccayā – cittasahabhuṃ ekaṃ khandhaṃ saṃsaṭṭhā dve khandhā, dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

与心俱生法相杂,心俱生法从因缘生起——与心俱生一蕴相杂,二蕴;二蕴……乃至……结生刹那……乃至……(1)

Cittasahabhuṃ dhammaṃ saṃsaṭṭho nocittasahabhū dhammo uppajjati hetupaccayā – cittasahabhū khandhe saṃsaṭṭhaṃ cittaṃ; paṭisandhikkhaṇe…pe…. (2)

以因缘,与心俱生法相应的非心俱生法生起——与心俱生诸蕴相应的心;于结生刹那……(2)

Cittasahabhuṃ dhammaṃ saṃsaṭṭho cittasahabhū ca nocittasahabhū ca dhammā uppajjanti hetupaccayā – cittasahabhuṃ ekaṃ khandhaṃ saṃsaṭṭhā dve khandhā cittañca, dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

以因缘,与心俱生法相应的心俱生法与非心俱生法生起——与心俱生一蕴相应的二蕴与心,二蕴……于结生刹那……(3)

§256

Nocittasahabhuṃ dhammaṃ saṃsaṭṭho cittasahabhū dhammo uppajjati hetupaccayā – cittaṃ saṃsaṭṭhā sampayuttakā khandhā; paṭisandhikkhaṇe…pe…. (1)

以因缘,与非心俱生法相应的心俱生法生起——与心相应的相应诸蕴;于结生刹那……(1)

Cittasahabhuñca nocittasahabhuñca dhammaṃ saṃsaṭṭho cittasahabhū dhammo uppajjati hetupaccayā – cittasahabhuṃ ekaṃ khandhañca cittañca saṃsaṭṭhā dve khandhā, dve khandhe ca…pe… paṭisandhikkhaṇe…pe… (saṃkhittaṃ). (2)

以因缘,与心俱生法及非心俱生法相应的心俱生法生起——与心俱生一蕴及心相应的二蕴,二蕴及……于结生刹那……(略)(2)

Hetuyā pañca, ārammaṇe pañca (sabbattha pañca), avigate pañca.

于因五,于所缘五(一切处五),于不离去五。

Anulomaṃ. · 顺

Nahetuyā pañca (tīṇi, moho), naadhipatiyā pañca, napurejāte pañca, napacchājāte pañca, naāsevane pañca, nakamme tīṇi, navipāke pañca, najhāne pañca, namagge pañca, navippayutte pañca.

于非因五(三,痴),于非增上五,于非前生五,于非后生五,于非习行五,于非业三,于非果报五,于非禅那五,于非道五,于非不相应五。

6. Sampayuttavāro

6. 相应分

(Itare dve gaṇanāpi sampayuttavāropi sabbaṃ kātabbaṃ.) · (其余二计数及相应品一切应作)

7. Pañhāvāro

7. 问分

1. Paccayānulomaṃ

1. 顺缘

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§257

Cittasahabhū dhammo cittasahabhussa dhammassa hetupaccayena paccayo – cittasahabhū hetū sampayuttakānaṃ khandhānaṃ cittasahabhūnaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (1)

与心俱生之法,以因缘为与心俱生之法的缘——与心俱生之因,以因缘为相应诸蕴、与心俱生及心生诸色的缘;于结生刹那……(1)

Cittasahabhū dhammo nocittasahabhussa dhammassa hetupaccayena paccayo – cittasahabhū hetū cittassa nocittasahabhūnaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe cittasahabhū hetū cittassa kaṭattā ca rūpānaṃ hetupaccayena paccayo. (2)

与心俱生之法,以因缘为非与心俱生之法的缘——与心俱生之因,以因缘为心、非与心俱生及心生诸色的缘;于结生刹那,与心俱生之因,以因缘为心、业生色的缘。(2)

Cittasahabhū dhammo cittasahabhussa ca nocittasahabhussa ca dhammassa hetupaccayena paccayo; cittasahabhū hetū sampayuttakānaṃ khandhānaṃ cittassa ca cittasahabhūnañca nocittasahabhūnañca cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo. (3)

与心俱生之法,以因缘为与心俱生及非与心俱生之法的缘;与心俱生之因,以因缘为相应诸蕴、心及与心俱生、非与心俱生之心生诸色的缘。(3)

Ārammaṇapaccayo所缘缘

§258

Cittasahabhū dhammo cittasahabhussa dhammassa ārammaṇapaccayena paccayo… nava (cittasamuṭṭhānadukasadisaṃ, ninnānākaraṇaṃ).

与心俱生之法,以所缘缘为与心俱生之法的缘……九(如心生二法,作差别)

Adhipatipaccayo增上缘

§259

Cittasahabhū dhammo cittasahabhussa dhammassa adhipatipaccayena paccayo… tīṇi (ārammaṇādhipatipi sahajātādhipatipi kātabbā).

与心俱生之法,以增上缘为与心俱生之法的缘……三(应作所缘增上与俱生增上)

Nocittasahabhū dhammo nocittasahabhussa dhammassa adhipatipaccayena paccayo… tīṇi (ārammaṇādhipatipi sahajātādhipatipi imesampi tiṇṇaṃ kātabbā. Navapi pañhā cittasamuṭṭhānadukasadisā. Ante tīṇi ārammaṇādhipatiyeva).

非与心俱生之法,以增上缘为非与心俱生之法的缘……三(应作所缘增上与俱生增上,此三亦应作。九问如心生二法。最后三仅所缘增上)

Anantarapaccayādi无间缘等

§260

Cittasahabhū dhammo cittasahabhussa dhammassa anantarapaccayena paccayo… nava (cittasamuṭṭhānadukasadisaṃ, ninnānākaraṇaṃ)… samanantarapaccayena paccayo… nava (paṭiccasadisā) … sahajātapaccayena paccayo… nava (paṭiccasadisā)… aññamaññapaccayena paccayo… nava (paṭiccasadisā)… nissayapaccayena paccayo… nava (paccayavārasadisā)… upanissayapaccayena paccayo… nava (cittasamuṭṭhānadukasadisā).

心俱生法以无间缘为心俱生法之缘……九(与心生双论相似,下降作法)……以等无间缘为缘……九(与缘相似)……以俱生缘为缘……九(与缘相似)……以相互缘为缘……九(与缘相似)……以依止缘为缘……九(与缘分相似)……以亲依止缘为缘……九(与心生双论相似)。

Purejātapaccayo前生缘

§261

Nocittasahabhū dhammo nocittasahabhussa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ… tīṇi (nocittasahabhū mūlaṃyeva labbhati, cittasamuṭṭhānadukasadisā. Tīṇipi ninnānākaraṇaṃ).

非心俱生法以前生缘为非心俱生法之缘——所缘前生、处前生……三(只得非心俱生根,与心生双论相似。三者皆下降作法)。

Pacchājātāsevanapaccayā后生缘、习缘

§262

Cittasahabhū dhammo nocittasahabhussa dhammassa pacchājātapaccayena paccayo – pacchājātā cittasahabhū khandhā purejātassa imassa nocittasahabhussa kāyassa pacchājātapaccayena paccayo. (1)

心俱生法以后生缘为非心俱生法之缘——后生的心俱生诸蕴以后生缘为前生的此非心俱生身之缘。(1)

Nocittasahabhū dhammo nocittasahabhussa dhammassa pacchājātapaccayena paccayo…pe…. (1)

非心俱生法以后生缘为非心俱生法之缘……(1)

Cittasahabhū ca nocittasahabhū ca dhammā nocittasahabhussa dhammassa pacchājātapaccayena paccayo (saṃkhittaṃ)… āsevanapaccayena paccayo… nava.

心俱生与非心俱生诸法以后生缘为非心俱生法之缘(略)……以习行缘为缘……九。

Kammapaccayo业缘

§263

Cittasahabhū dhammo cittasahabhussa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – cittasahabhū cetanā sampayuttakānaṃ khandhānaṃ cittasahabhūnaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – cittasahabhū cetanā vipākānaṃ cittasahabhūnaṃ khandhānaṃ kammapaccayena paccayo. (1)

心俱生法以业缘为心俱生法之缘——俱生的、异刹那的。——心俱生思以业缘为相应诸蕴、心俱生诸心生色之缘;于结生刹那……——心俱生思以业缘为异熟的心俱生诸蕴之缘。(1)

Cittasahabhū dhammo nocittasahabhussa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā . – cittasahabhū cetanā cittassa nocittasahabhūnaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – cittasahabhū cetanā vipākassa cittassa kaṭattā ca rūpānaṃ kammapaccayena paccayo. (2)

心俱生法以业缘为非心俱生法之缘——俱生的、异刹那的。——心俱生思以业缘为心、非心俱生诸心生色之缘;于结生刹那……——心俱生思以业缘为异熟心、业生色之缘。(2)

Cittasahabhū dhammo cittasahabhussa ca nocittasahabhussa ca dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – cittasahabhū cetanā sampayuttakānaṃ khandhānaṃ cittassa ca cittasahabhūnañca nocittasahabhūnañca cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – cittasahabhū cetanā vipākānaṃ khandhānaṃ cittassa kaṭattā ca rūpānaṃ kammapaccayena paccayo. (3)

心俱生法以业缘为心俱生与非心俱生法之缘——俱生的、异刹那的。——心俱生思以业缘为相应诸蕴、心、心俱生与非心俱生诸心生色之缘;于结生刹那……——心俱生思以业缘为异熟诸蕴、心、业生色之缘。(3)

Vipākapaccayādi果报缘等

§264

Cittasahabhū dhammo cittasahabhussa dhammassa vipākapaccayena paccayo (cittasamuṭṭhānadukasadisaṃ)… āhārapaccayena paccayo… nava (cittasamuṭṭhānadukasadisā. Imampi ekaṃ kabaḷīkāraāhārasadisaṃ). Cittasahabhū dhammo cittasahabhussa dhammassa indriyapaccayena paccayo… nava (cittasamuṭṭhānadukasadisaṃ, ninnānākaraṇaṃ)… jhānapaccayena paccayo… tīṇi… maggapaccayena paccayo… tīṇi… sampayuttapaccayena paccayo… pañca.

心俱生法以异熟缘为心俱生法之缘(如心生二法)……以食缘为缘……九(如心生二法。此亦一如段食)。心俱生法以根缘为心俱生法之缘……九(如心生二法,除去倾向)……以禅那缘为缘……三……以道缘为缘……三……以相应缘为缘……五。

Vippayuttapaccayo不相应缘

§265

Cittasahabhū dhammo cittasahabhussa dhammassa vippayuttapaccayena paccayo. – cittasahabhū khandhā cittasahabhūnaṃ cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. (1)

心俱生法以不相应缘为心俱生法之缘。——心俱生诸蕴以不相应缘为心俱生诸心生色之缘。(1)

Cittasahabhū dhammo nocittasahabhussa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. – cittasahabhū khandhā nocittasahabhūnaṃ cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo; paṭisandhikkhaṇe…pe…. – cittasahabhū khandhā purejātassa imassa nocittasahabhussa kāyassa vippayuttapaccayena paccayo. (2)

心俱生法以不相应缘为非心俱生法之缘——俱生、后生。——心俱生诸蕴以不相应缘为非心俱生诸心生色之缘;于结生刹那……乃至……。——心俱生诸蕴以不相应缘为前生此非心俱生身之缘。(2)

Cittasahabhū dhammo cittasahabhussa ca nocittasahabhussa ca dhammassa vippayuttapaccayena paccayo . – cittasahabhū khandhā cittasahabhūnañca nocittasahabhūnañca cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. (3)

心俱生法以不相应缘为心俱生及非心俱生法之缘。——心俱生诸蕴以不相应缘为心俱生及非心俱生诸心生色之缘。(3)

§266

Nocittasahabhū dhammo nocittasahabhussa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ. – cittaṃ nocittasahabhūnaṃ cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo; paṭisandhikkhaṇe cittaṃ kaṭattārūpānaṃ vippayuttapaccayena paccayo; cittaṃ vatthussa vippayuttapaccayena paccayo; vatthu cittassa vippayuttapaccayena paccayo. – cakkhāyatanaṃ cakkhuviññāṇassa vippayuttapaccayena paccayo…pe… kāyāyatanaṃ…pe… vatthu cittassa vippayuttapaccayena paccayo. – cittaṃ purejātassa imassa nocittasahabhussa kāyassa vippayuttapaccayena paccayo. (1)

非心俱生法以不相应缘为非心俱生法之缘——俱生、前生、后生。——心以不相应缘为非心俱生诸心生色之缘;于结生刹那,心以不相应缘为业生诸色之缘;心以不相应缘为处之缘;处以不相应缘为心之缘。——眼处以不相应缘为眼识之缘……乃至……身处……乃至……处以不相应缘为心之缘。——心以不相应缘为前生此非心俱生身之缘。(1)

Nocittasahabhū dhammo cittasahabhussa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ. – cittaṃ cittasahabhūnaṃ cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. – cakkhāyatanaṃ cakkhuviññāṇasahagatānaṃ khandhānaṃ vippayuttapaccayena paccayo…pe… kāyāyatanaṃ…pe… vatthu cittasahabhūnaṃ khandhānaṃ vippayuttapaccayena paccayo. (2)

非心俱生法以不相应缘为心俱生法之缘——俱生、前生。——心以不相应缘为心俱生诸心生色之缘。——眼处以不相应缘为眼识相应诸蕴之缘……乃至……身处……乃至……处以不相应缘为心俱生诸蕴之缘。(2)

Nocittasahabhū dhammo cittasahabhussa ca nocittasahabhussa ca dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ. – cittaṃ cittasahabhūnañca nocittasahabhūnañca cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo; paṭisandhikkhaṇe…pe…. – cakkhāyatanaṃ cakkhuviññāṇassa sampayuttakānañca rūpānaṃ vippayuttapaccayena paccayo…pe… kāyāyatanaṃ…pe… vatthu cittassa sampayuttakānañca khandhānaṃ vippayuttapaccayena paccayo. (3)

非心俱生法以不相应缘为心俱生及非心俱生法之缘——俱生、前生。——心以不相应缘为心俱生及非心俱生诸心生色之缘;于结生刹那……乃至……。——眼处以不相应缘为眼识及相应诸色之缘……乃至……身处……乃至……处以不相应缘为心及相应诸蕴之缘。(3)

§267

Cittasahabhū ca nocittasahabhū ca dhammā cittasahabhussa dhammassa vippayuttapaccayena paccayo. – cittasahabhū khandhā ca cittañca cittasahabhūnaṃ cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. (1)

心俱生及非心俱生法以不相应缘为心俱生法之缘。——心俱生诸蕴及心以不相应缘为心俱生诸心生色之缘。(1)

Cittasahabhū ca nocittasahabhū ca dhammā nocittasahabhussa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. – cittasahabhū khandhā ca cittañca nocittasahabhūnaṃ cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo; paṭisandhikkhaṇe …pe…. – cittasahabhū khandhā ca cittañca purejātassa imassa nocittasahabhussa kāyassa vippayuttapaccayena paccayo. (2)

与心俱生及非与心俱生之诸法,以相应缘为非与心俱生之法之缘——俱生、后生。——与心俱生之诸蕴及心,以相应缘为非与心俱生之心等起诸色之缘;于结生刹那……(详说)。——与心俱生之诸蕴及心,以相应缘为前生之此非与心俱生之身之缘。(2)

Cittasahabhū ca nocittasahabhū ca dhammā cittasahabhussa ca nocittasahabhussa ca dhammassa vippayuttapaccayena paccayo – cittasahabhū khandhā ca cittañca cittasahabhūnañca nocittasahabhūnañca cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. (3)

与心俱生及非与心俱生之诸法,以相应缘为与心俱生及非与心俱生之法之缘——与心俱生之诸蕴及心,以相应缘为与心俱生及非与心俱生之心等起诸色之缘。(3)

Atthipaccayo有缘

§268

Cittasahabhū dhammo cittasahabhussa dhammassa atthipaccayena paccayo – cittasahabhū eko khandho…pe… (paṭiccasadisaṃ). (1)

与心俱生之法,以有缘为与心俱生之法之缘——与心俱生之一蕴……(详说)(如缘相似)。(1)

Cittasahabhū dhammo nocittasahabhussa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ). (2)

与心俱生之法,以有缘为非与心俱生之法之缘——俱生、后生(总说)。(2)

Cittasahabhū dhammo cittasahabhussa ca nocittasahabhussa ca dhammassa atthipaccayena paccayo – cittasahabhū eko khandho…pe… (paṭiccasadisaṃ). (3)

与心俱生之法,以有缘为与心俱生及非与心俱生之法之缘——与心俱生之一蕴……(详说)(如缘相似)。(3)

Nocittasahabhū dhammo nocittasahabhussa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ (saṃkhittaṃ). (1)

非与心俱生之法,以有缘为非与心俱生之法之缘——俱生、前生、后生、食、根(总说)。(1)

Nocittasahabhū dhammo cittasahabhussa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ (saṃkhittaṃ. (2)

非与心俱生之法,以有缘为与心俱生之法之缘——俱生、前生(总说)。(2)

Nocittasahabhū dhammo cittasahabhussa ca nocittasahabhussa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ (saṃkhittaṃ). (3)

非与心俱生之法,以有缘为与心俱生及非与心俱生之法之缘——俱生、前生(总说)。(3)

§269

Cittasahabhū ca nocittasahabhū ca dhammā cittasahabhussa dhammassa atthipaccayena paccayo – . Sahajāto – cakkhuviññāṇasahagato eko khandho ca cakkhāyatanañca cakkhuviññāṇañca dvinnaṃ khandhānaṃ…pe… dve khandhā ca…pe… (sabbaṃ paṭisandhiyaṃ kātabbaṃ, sahajātaṃ purejātampi). (1)

与心俱生及非与心俱生之诸法,以有缘为与心俱生之法的缘 – 。俱生 – 与眼识俱生的一蕴及眼处与眼识,对二蕴……(中略)……二蕴及……(中略)……(一切应于结生时作,俱生及前生)。(1)

Cittasahabhū ca nocittasahabhū ca dhammā nocittasahabhussa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. – cakkhuviññāṇasahagatā khandhā cakkhāyatanañca cakkhuviññāṇassa atthipaccayena paccayo…pe… kāyaviññāṇasahagatā…pe… cittasahabhū khandhā ca cittañca nocittasahabhūnaṃ cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. – cittasahabhū khandhā ca vatthu ca cittassa atthipaccayena paccayo. – cittasahabhū khandhā ca mahābhūtā ca nocittasahabhūnaṃ cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo (paṭisandhikkhaṇe tīṇipi kātabbā). – cittasahabhū khandhā ca cittañca purejātassa imassa nocittasahabhussa kāyassa atthipaccayena paccayo. – cittasahabhū khandhā ca kabaḷīkāro āhāro ca imassa nocittasahabhussa kāyassa atthipaccayena paccayo. – cittasahabhū khandhā ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (2)

与心俱生及非与心俱生之诸法,以有缘为非与心俱生之法的缘 – 俱生、前生、后生、食、根。– 与眼识俱生之诸蕴及眼处,以有缘为眼识的缘……(中略)……与身识俱生……(中略)……与心俱生之诸蕴及心,以有缘为非与心俱生之心等起诸色的缘。– 与心俱生之诸蕴及所依,以有缘为心的缘。– 与心俱生之诸蕴及诸大种,以有缘为非与心俱生之心等起诸色的缘(于结生刹那应作三种)。– 与心俱生之诸蕴及心,以有缘为前生之此非与心俱生之身的缘。– 与心俱生之诸蕴及段食,以有缘为此非与心俱生之身的缘。– 与心俱生之诸蕴及色命根,以有缘为业生诸色的缘。(2)

Cittasahabhū ca nocittasahabhū ca dhammā cittasahabhussa ca nocittasahabhussa ca dhammassa atthipaccayena paccayo – . Sahajāto – cakkhuviññāṇasahagato eko khandho ca cakkhāyatanaṃ ca…pe… (paccayavārasadisaṃ). (3)

与心俱生及非与心俱生之诸法,以有缘为与心俱生及非与心俱生之法的缘 – 。俱生 – 与眼识俱生的一蕴及眼处……(中略)……(如缘之节)。(3)

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro

2. 数之节

Suddhaṃ纯

§270

Hetuyā tīṇi, ārammaṇe nava, adhipatiyā nava, anantare nava, samanantare nava, sahajāte nava, aññamaññe nava, nissaye nava, upanissaye nava, purejāte tīṇi, pacchājāte tīṇi, āsevane nava, kamme tīṇi, vipāke nava, āhāre nava, indriye nava, jhāne tīṇi, magge tīṇi, sampayutte pañca, vippayutte nava, atthiyā nava, natthiyā nava, vigate nava, avigate nava.

于因三,于所缘九,于增上九,于无间九,于等无间九,于俱生九,于相互九,于依止九,于亲依止九,于前生三,于后生三,于习行九,于业三,于果报九,于食九,于根九,于禅那三,于道三,于相应五,于不相应九,于有九,于无九,于离去九,于不离去九。

Anulomaṃ. · 顺

Paccanīyuddhāro逆摄

§271

Cittasahabhū dhammo cittasahabhussa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (1)

与心俱生之法,以所缘缘为与心俱生之法的缘……以俱生缘为缘……以亲依止缘为缘……以业缘为缘。(1)

Cittasahabhū dhammo nocittasahabhussa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo. (2)

与心俱生之法,以所缘缘为非与心俱生之法的缘……以俱生缘为缘……以亲依止缘为缘……以后生缘为缘……以业缘为缘。(2)

Cittasahabhū dhammo cittasahabhussa ca nocittasahabhussa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (3)

与心俱生之法,以所缘缘为与心俱生及非与心俱生之法之缘……以俱生缘为缘……以亲依止缘为缘……以业缘为缘。(3)

§272

Nocittasahabhū dhammo nocittasahabhussa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

非与心俱生之法,以所缘缘为非与心俱生之法之缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以后生缘为缘……以食缘为缘……以根缘为缘。(1)

Nocittasahabhū dhammo cittasahabhussa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (2)

非与心俱生之法,以所缘缘为与心俱生之法之缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘。(2)

Nocittasahabhū dhammo cittasahabhussa ca nocittasahabhussa ca dhammassa ārammaṇapaccayena paccayo … sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (3)

非与心俱生之法,以所缘缘为与心俱生及非与心俱生之法之缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘。(3)

§273

Cittasahabhū ca nocittasahabhū ca dhammā cittasahabhussa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

与心俱生及非与心俱生之诸法,以所缘缘为与心俱生之法之缘……以俱生缘为缘……以亲依止缘为缘。(1)

Cittasahabhū ca nocittasahabhū ca dhammā nocittasahabhussa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. (2)

与心俱生及非与心俱生之诸法,以所缘缘为非与心俱生之法之缘……以俱生缘为缘……以亲依止缘为缘……以后生缘为缘。(2)

Cittasahabhū ca nocittasahabhū ca dhammā cittasahabhussa ca nocittasahabhussa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (3)

与心俱生及非与心俱生之诸法,以所缘缘为与心俱生及非与心俱生之法之缘……以俱生缘为缘……以亲依止缘为缘。(3)

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro

2. 计算分别论

§274

Nahetuyā nava, naārammaṇe nava (sabbattha nava), noavigate nava.

非因九,非所缘九(一切处九),非离去九。

3. Paccayānulomapaccanīyaṃ

3. 缘顺逆

§275

Hetupaccayā naārammaṇe tīṇi, naadhipatiyā tīṇi, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi (sabbattha tīṇi), nasampayutte tīṇi, navippayutte tīṇi, nonatthiyā tīṇi, novigate tīṇi.

因缘非所缘三,非增上三,非无间三,非等无间三,非互相三,非依止三(一切处三),非相应三,非不相应三,非不存在三,非离去三。

4. Paccayapaccanīyānulomaṃ

4. 缘所缘顺

§276

Nahetupaccayā ārammaṇe nava, adhipatiyā nava (anulomamātikā kātabbā).

非因缘所缘九,增上九(应作顺三十二相)。

Cittasahabhūdukaṃ niṭṭhitaṃ. · 心俱生二法完

62. Cittānuparivattidukaṃ

62. 心不转二法

1. Paṭiccavāro

1. 分别论

§277

Cittānuparivattiṃ dhammaṃ paṭicca cittānuparivatti dhammo uppajjati hetupaccayā – cittānuparivattiṃ ekaṃ khandhaṃ paṭicca dve khandhā cittānuparivattiṃ cittasamuṭṭhānañca rūpaṃ, dve khandhe…pe… paṭisandhikkhaṇe…pe… (yathā cittasahabhūdukaṃ evaṃ imaṃ dukaṃ kātabbaṃ, ninnānākaraṇaṃ).

缘随转心之法,随转心之法以因缘而生起——缘随转心之一蕴,二蕴及随转心与心等起之色,缘二蕴……于结生刹那……(如心俱生二法,应作此二法,除了相异部分)。

Cittānuparivattidukaṃ niṭṭhitaṃ. · 心随转二法完

63. Cittasaṃsaṭṭhasamuṭṭhānadukaṃ

63. 心相应等起二法

1. Paṭiccavāro

1. 缘品

1. Paccayānulomaṃ

1. 顺缘

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§278

Cittasaṃsaṭṭhasamuṭṭhānaṃ dhammaṃ paṭicca cittasaṃsaṭṭhasamuṭṭhāno dhammo uppajjati hetupaccayā – cittasaṃsaṭṭhasamuṭṭhānaṃ ekaṃ khandhaṃ paṭicca dve khandhā, dve khandhe paṭicca eko khandho; paṭisandhikkhaṇe…pe…. (1)

缘心相应等起之法,心相应等起之法以因缘而生起——缘心相应等起之一蕴,二蕴,缘二蕴,一蕴;于结生刹那……。(1)

Cittasaṃsaṭṭhasamuṭṭhānaṃ dhammaṃ paṭicca nocittasaṃsaṭṭhasamuṭṭhāno dhammo uppajjati hetupaccayā – cittasaṃsaṭṭhasamuṭṭhāne khandhe paṭicca cittaṃ cittasamuṭṭhānañca rūpaṃ; paṭisandhikkhaṇe cittasaṃsaṭṭhasamuṭṭhāne khandhe paṭicca cittaṃ kaṭattā ca rūpaṃ. (2)

缘心相应等起之法,非心相应等起之法以因缘而生起——缘心相应等起之诸蕴,心及心等起之色;于结生刹那,缘心相应等起之诸蕴,心及业生之色。(2)

Cittasaṃsaṭṭhasamuṭṭhānaṃ dhammaṃ paṭicca cittasaṃsaṭṭhasamuṭṭhāno ca nocittasaṃsaṭṭhasamuṭṭhāno ca dhammā uppajjanti hetupaccayā – cittasaṃsaṭṭhasamuṭṭhānaṃ ekaṃ khandhaṃ paṭicca dve khandhā cittañca cittasamuṭṭhānañca rūpaṃ, dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

缘心相应等起之法,心相应等起与非心相应等起之诸法以因缘而生起——缘心相应等起之一蕴,二蕴及心与心等起之色,缘二蕴……于结生刹那……。(3)

§279

Nocittasaṃsaṭṭhasamuṭṭhānaṃ dhammaṃ paṭicca nocittasaṃsaṭṭhasamuṭṭhāno dhammo uppajjati hetupaccayā – cittaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe cittaṃ paṭicca kaṭattārūpaṃ, cittaṃ paṭicca vatthu, vatthuṃ paṭicca cittaṃ, ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. (1)

缘非心相应生起之法,非心相应生起之法以因缘而生起——缘心而心生色;于结生刹那,缘心而业生色,缘心而所依,缘所依而心,缘一大种……(中略)……缘诸大种而心生色、业生色、所造色。(1)

Nocittasaṃsaṭṭhasamuṭṭhānaṃ dhammaṃ paṭicca cittasaṃsaṭṭhasamuṭṭhāno dhammo uppajjati hetupaccayā – cittaṃ paṭicca sampayuttakā khandhā; paṭisandhikkhaṇe cittaṃ paṭicca sampayuttakā khandhā, paṭisandhikkhaṇe vatthuṃ paṭicca cittasaṃsaṭṭhasamuṭṭhānā khandhā. (2)

缘非心相应生起之法,心相应生起之法以因缘而生起——缘心而相应诸蕴;于结生刹那,缘心而相应诸蕴,于结生刹那,缘所依而心相应生起诸蕴。(2)

Nocittasaṃsaṭṭhasamuṭṭhānaṃ dhammaṃ paṭicca cittasaṃsaṭṭhasamuṭṭhāno ca nocittasaṃsaṭṭhasamuṭṭhāno ca dhammā uppajjanti hetupaccayā – cittaṃ paṭicca sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ; paṭisandhikkhaṇe cittaṃ paṭicca sampayuttakā khandhā kaṭattā ca rūpaṃ, paṭisandhikkhaṇe vatthuṃ paṭicca cittaṃ sampayuttakā ca khandhā. (3)

缘非心相应生起之法,心相应生起与非心相应生起之诸法以因缘而生起——缘心而相应诸蕴及心生色;于结生刹那,缘心而相应诸蕴及业生色,于结生刹那,缘所依而心及相应诸蕴。(3)

§280

Cittasaṃsaṭṭhasamuṭṭhānañca nocittasaṃsaṭṭhasamuṭṭhānañca dhammaṃ paṭicca cittasaṃsaṭṭhasamuṭṭhāno dhammo uppajjati hetupaccayā – cittasaṃsaṭṭhasamuṭṭhānaṃ ekaṃ khandhañca cittañca paṭicca dve khandhā, dve khandhe…pe… paṭisandhikkhaṇe cittasaṃsaṭṭhasamuṭṭhānaṃ ekaṃ khandhañca cittañca paṭicca dve khandhā, dve khandhe…pe… paṭisandhikkhaṇe cittasaṃsaṭṭhasamuṭṭhānaṃ ekaṃ khandhañca vatthuñca paṭicca dve khandhā, dve khandhe…pe…. (1)

缘心相应生起与非心相应生起之法,心相应生起之法以因缘而生起——缘心相应生起之一蕴及心而二蕴,缘二蕴……(中略)……于结生刹那,缘心相应生起之一蕴及心而二蕴,缘二蕴……(中略)……于结生刹那,缘心相应生起之一蕴及所依而二蕴,缘二蕴……(中略)……。(1)

Cittasaṃsaṭṭhasamuṭṭhānañca nocittasaṃsaṭṭhasamuṭṭhānañca dhammaṃ paṭicca nocittasaṃsaṭṭhasamuṭṭhāno dhammo uppajjati hetupaccayā – cittasaṃsaṭṭhasamuṭṭhāne khandhe ca cittañca paṭicca cittasamuṭṭhānaṃ rūpaṃ, cittasaṃsaṭṭhasamuṭṭhāne khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe cittasaṃsaṭṭhasamuṭṭhāne khandhe ca cittañca paṭicca kaṭattārūpaṃ, paṭisandhikkhaṇe cittasaṃsaṭṭhasamuṭṭhāne khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ, paṭisandhikkhaṇe cittasaṃsaṭṭhasamuṭṭhāne khandhe ca vatthuñca paṭicca cittaṃ. (2)

缘心相应生起与非心相应生起之法,非心相应生起之法以因缘而生起——缘心相应生起诸蕴及心而心生色,缘心相应生起诸蕴及诸大种而心生色;于结生刹那,缘心相应生起诸蕴及心而业生色,于结生刹那,缘心相应生起诸蕴及诸大种而业生色,于结生刹那,缘心相应生起诸蕴及所依而心。(2)

Cittasaṃsaṭṭhasamuṭṭhānañca nocittasaṃsaṭṭhasamuṭṭhānañca dhammaṃ paṭicca cittasaṃsaṭṭhasamuṭṭhāno ca nocittasaṃsaṭṭhasamuṭṭhāno ca dhammā uppajjanti hetupaccayā – cittasaṃsaṭṭhasamuṭṭhānaṃ ekaṃ khandhañca cittañca paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ, dve khandhe…pe… paṭisandhikkhaṇe cittasaṃsaṭṭhasamuṭṭhānaṃ ekaṃ khandhañca cittañca paṭicca dve khandhā kaṭattā ca rūpaṃ, dve khandhe…pe… paṭisandhikkhaṇe cittasaṃsaṭṭhasamuṭṭhānaṃ ekaṃ khandhañca vatthuñca paṭicca dve khandhā cittañca, dve khandhe…pe… (saṃkhittaṃ). (3)

缘心相应生起与非心相应生起之法,心相应生起与非心相应生起之诸法以因缘而生起——缘心相应生起之一蕴及心而二蕴及心生色,缘二蕴……(中略)……于结生刹那,缘心相应生起之一蕴及心而二蕴及业生色,缘二蕴……(中略)……于结生刹那,缘心相应生起之一蕴及所依而二蕴及心,缘二蕴……(中略)……(略)。(3)

1. Paccayānulomaṃ

1. 缘顺

2. Saṅkhyāvāro

2. 数论

Suddhaṃ纯

§281

因缘九,所缘缘九,增上缘九,无间缘九,等无间缘九,俱生缘九,相互缘九,依止缘九,亲依止缘九,前生缘五,重复缘五,业缘九,异熟缘九(一切处九),不离去缘九。

Anulomaṃ. · 顺

2. Paccayapaccanīyaṃ

2. 缘与所缘法

1. Vibhaṅgavāro

1. 分别论论

Nahetupaccayo非因缘

§282

Cittasaṃsaṭṭhasamuṭṭhānaṃ dhammaṃ paṭicca cittasaṃsaṭṭhasamuṭṭhāno dhammo uppajjati nahetupaccayā – ahetukaṃ cittasaṃsaṭṭhasamuṭṭhānaṃ ekaṃ khandhaṃ paṭicca dve khandhā, dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

缘于心相应俱生法,心相应俱生法生起,非因缘——无因心相应俱生一蕴,缘于二蕴,二蕴……乃至……无因结生刹那……乃至……缘于疑俱行掉举俱行诸蕴,疑俱行掉举俱行痴。(1)

Cittasaṃsaṭṭhasamuṭṭhānaṃ dhammaṃ paṭicca nocittasaṃsaṭṭhasamuṭṭhāno dhammo uppajjati nahetupaccayā – ahetuke cittasaṃsaṭṭhasamuṭṭhāne khandhe paṭicca cittaṃ cittasamuṭṭhānañca rūpaṃ; ahetukapaṭisandhikkhaṇe…pe…. (2)

缘于心相应俱生法,非心相应俱生法生起,非因缘——缘于无因心相应俱生诸蕴,心与心生色;无因结生刹那……乃至……。(2)

Cittasaṃsaṭṭhasamuṭṭhānaṃ dhammaṃ paṭicca cittasaṃsaṭṭhasamuṭṭhāno ca nocittasaṃsaṭṭhasamuṭṭhāno ca dhammā uppajjanti nahetupaccayā – ahetukaṃ cittasaṃsaṭṭhasamuṭṭhānaṃ ekaṃ khandhaṃ paṭicca dve khandhā cittañca cittasamuṭṭhānañca rūpaṃ, dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe…. (3)

缘于心相应俱生法,心相应俱生与非心相应俱生诸法生起,非因缘——无因心相应俱生一蕴,缘于二蕴、心与心生色,二蕴……乃至……无因结生刹那……乃至……。(3)

§283

Nocittasaṃsaṭṭhasamuṭṭhānaṃ dhammaṃ paṭicca nocittasaṃsaṭṭhasamuṭṭhāno dhammo uppajjati nahetupaccayā – ahetukaṃ cittaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ; ahetukapaṭisandhikkhaṇe cittaṃ paṭicca kaṭattārūpaṃ, cittaṃ paṭicca vatthu, vatthuṃ paṭicca cittaṃ, ekaṃ mahābhūtaṃ…pe… (yāva asaññasattā). (1)

缘于非心相应俱生法,非心相应俱生法生起,非因缘——缘于无因心,心生色;无因结生刹那,缘于心,业生色,缘于心,处,缘于处,心,一大种……乃至……(直至无想有情)。(1)

Nocittasaṃsaṭṭhasamuṭṭhānaṃ dhammaṃ paṭicca cittasaṃsaṭṭhasamuṭṭhāno dhammo uppajjati nahetupaccayā – ahetukaṃ cittaṃ paṭicca sampayuttakā khandhā; ahetukapaṭisandhikkhaṇe cittaṃ paṭicca sampayuttakā khandhā, ahetukapaṭisandhikkhaṇe vatthuṃ paṭicca cittasaṃsaṭṭhasamuṭṭhānā khandhā, vicikicchāsahagataṃ uddhaccasahagataṃ cittaṃ paṭicca vicikicchāsahagato uddhaccasahagato moho. (2)

缘于非心相应俱生法,心相应俱生法生起,非因缘——缘于无因心,相应诸蕴;无因结生刹那,缘于心,相应诸蕴,无因结生刹那,缘于处,心相应俱生诸蕴,缘于疑俱行掉举俱行心,疑俱行掉举俱行痴。(2)

Nocittasaṃsaṭṭhasamuṭṭhānaṃ dhammaṃ paṭicca cittasaṃsaṭṭhasamuṭṭhāno ca nocittasaṃsaṭṭhasamuṭṭhāno ca dhammā uppajjanti nahetupaccayā – ahetukaṃ cittaṃ paṭicca sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ; ahetukapaṭisandhikkhaṇe cittaṃ paṭicca sampayuttakā khandhā kaṭattā ca rūpaṃ, ahetukapaṭisandhikkhaṇe vatthuṃ paṭicca cittaṃ sampayuttakā ca khandhā. (3)

缘于非心相应等起法,心相应等起与非心相应等起诸法生起,以非因缘——缘于无因心,相应诸蕴与心等起色;于无因结生刹那,缘于心,相应诸蕴与身十法色;于无因结生刹那,缘于有分,心与相应诸蕴。(3)

§284

Cittasaṃsaṭṭhasamuṭṭhānañca nocittasaṃsaṭṭhasamuṭṭhānañca dhammaṃ paṭicca cittasaṃsaṭṭhasamuṭṭhāno dhammo uppajjati nahetupaccayā – ahetukaṃ cittasaṃsaṭṭhasamuṭṭhānaṃ ekaṃ khandhañca cittañca paṭicca dve khandhā, dve khandhe…pe… ahetukapaṭisandhikkhaṇe cittasaṃsaṭṭhasamuṭṭhānaṃ ekaṃ khandhañca citañca…pe… ahetukapaṭisandhikkhaṇe cittasaṃsaṭṭhasamuṭṭhānaṃ ekaṃ khandhañca vatthuñca paṭicca dve khandhā, dve khandhe…pe… vicikicchāsahagate uddhaccasahagate khandhe ca cittañca paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

缘于心相应等起与非心相应等起法,心相应等起法生起,以非因缘——缘于无因心相应等起一蕴与心,二蕴,二蕴……乃至……于无因结生刹那,缘于心相应等起一蕴与心……乃至……于无因结生刹那,缘于心相应等起一蕴与有分,二蕴,二蕴……乃至……缘于疑相应掉举相应诸蕴与心,疑相应掉举相应痴。(1)

Cittasaṃsaṭṭhasamuṭṭhānañca nocittasaṃsaṭṭhasamuṭṭhānañca dhammaṃ paṭicca nocittasaṃsaṭṭhasamuṭṭhāno dhammo uppajjati nahetupaccayā – ahetuke cittasaṃsaṭṭhasamuṭṭhāne khandhe ca cittañca paṭicca cittasamuṭṭhānaṃ rūpaṃ, ahetuke cittasaṃsaṭṭhasamuṭṭhāne khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ ; ahetukapaṭisandhikkhaṇe cittasaṃsaṭṭhasamuṭṭhāne khandhe ca cittañca paṭicca kaṭattārūpaṃ, ahetukapaṭisandhikkhaṇe cittasaṃsaṭṭhasamuṭṭhāne khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ, ahetukapaṭisandhikkhaṇe cittasaṃsaṭṭhasamuṭṭhāne khandhe ca vatthuñca paṭicca cittaṃ. (2)

缘于心相应等起与非心相应等起法,非心相应等起法生起,以非因缘——缘于无因心相应等起诸蕴与心,心等起色;缘于无因心相应等起诸蕴与大种,心等起色;于无因结生刹那,缘于心相应等起诸蕴与心,身十法色;于无因结生刹那,缘于心相应等起诸蕴与大种,身十法色;于无因结生刹那,缘于心相应等起诸蕴与有分,心。(2)

Cittasaṃsaṭṭhasamuṭṭhānañca nocittasaṃsaṭṭhasamuṭṭhānañca dhammaṃ paṭicca cittasaṃsaṭṭhasamuṭṭhāno ca nocittasaṃsaṭṭhasamuṭṭhāno ca dhammā uppajjanti nahetupaccayā – ahetukaṃ cittasaṃsaṭṭhasamuṭṭhānaṃ ekaṃ khandhañca cittañca paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ, dve khandhe…pe… (ahetukapaṭisandhikkhaṇe dvepi kātabbā). (3)

缘于心相应等起与非心相应等起法,心相应等起与非心相应等起诸法生起,以非因缘——缘于无因心相应等起一蕴与心,二蕴与心等起色,二蕴……乃至……(于无因结生刹那亦应作二种)。(3)

Naārammaṇapaccayo非所缘缘

§285

Cittasaṃsaṭṭhasamuṭṭhānaṃ dhammaṃ paṭicca nocittasaṃsaṭṭhasamuṭṭhāno dhammo uppajjati naārammaṇapaccayā – cittasaṃsaṭṭhasamuṭṭhāne khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (1)

缘于心相应等起法,非心相应等起法生起,以非所缘缘——缘于心相应等起诸蕴,心等起色;于结生刹那……乃至……。(1)

Nocittasaṃsaṭṭhasamuṭṭhānaṃ dhammaṃ paṭicca nocittasaṃsaṭṭhasamuṭṭhāno dhammo uppajjati naārammaṇapaccayā – cittaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe cittaṃ paṭicca kaṭattārūpaṃ, cittaṃ paṭicca vatthu, ekaṃ mahābhūtaṃ…pe… (yāva asaññasattā). (1)

缘于非心相应等起法,非心相应等起法生起,以非所缘缘——缘于心,心等起色;于结生刹那,缘于心,身十法色;缘于心,有分;一大种……乃至……(直至无想有情)。(1)

Cittasaṃsaṭṭhasamuṭṭhānañca nocittasaṃsaṭṭhasamuṭṭhānañca dhammaṃ paṭicca nocittasaṃsaṭṭhasamuṭṭhāno dhammo uppajjati naārammaṇapaccayā – cittasaṃsaṭṭhasamuṭṭhāne khandhe ca cittañca paṭicca cittasamuṭṭhānaṃ rūpaṃ, cittasaṃsaṭṭhasamuṭṭhāne khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ (paṭisandhikkhaṇe dve, saṃkhittaṃ). (1)

缘于心相应等起与非心相应等起法,非心相应等起法生起,以非所缘缘——缘于心相应等起诸蕴与心,心等起色;缘于心相应等起诸蕴与大种,心等起色(于结生刹那二种,总说)。(1)

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro

2. 计数分

Suddhaṃ纯

§286

Nahetuyā nava, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne cha, namagge nava, nasampayutte tīṇi, navippayutte cha, nonatthiyā tīṇi, novigate tīṇi.

非因九，非所缘三，非增上九，非无间三，非等无间三，非相互三，非依止三，非前生九，非后生九，非习行九，非业四，非果报九，非食一，非根一，非禅那六，非道九，非相应三，非不相应六，非不存在三，非离去三。

3. Paccayānulomapaccanīyaṃ

3. 缘顺逆

§287

Hetupaccayā naārammaṇe tīṇi (saṃkhittaṃ).

从因缘非所缘三（略）。

4. Paccayapaccanīyānulomaṃ

4. 缘逆顺

§288

Nahetupaccayā ārammaṇe nava, anantare nava (saṃkhittaṃ).

从非因缘所缘九，无间九（略）。

2. Sahajātavāro

2. 俱生分

(Sahajātavāro paṭiccavārasadiso.) · (俱生节与缘节相似)

3. Paccayavāro

3. 缘分

1. Paccayānulomaṃ

1. 顺缘

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§289

Cittasaṃsaṭṭhasamuṭṭhānaṃ dhammaṃ paccayā cittasaṃsaṭṭhasamuṭṭhāno dhammo uppajjati hetupaccayā (saṃkhittaṃ) tīṇi (paṭiccavārasadisā).

缘与心相应俱生之法,与心相应俱生之法生起,因缘(略)三(如缘品相似)。

Nocittasaṃsaṭṭhasamuṭṭhānaṃ dhammaṃ paccayā nocittasaṃsaṭṭhasamuṭṭhāno dhammo uppajjati hetupaccayā – cittaṃ paccayā cittasamuṭṭhānaṃ rūpaṃ, vatthuṃ paccayā cittaṃ; paṭisandhikkhaṇe…pe… (yāva mahābhūtā). (1)

缘非与心相应俱生之法,非与心相应俱生之法生起,因缘——缘心,心生色生起;缘所依,心生起;于结生刹那……乃至(直至大种)。(1)

Nocittasaṃsaṭṭhasamuṭṭhānaṃ dhammaṃ paccayā cittasaṃsaṭṭhasamuṭṭhāno dhammo uppajjati hetupaccayā – cittaṃ paccayā sampayuttakā khandhā, vatthuṃ paccayā cittasaṃsaṭṭhasamuṭṭhānā khandhā (paṭisandhikkhaṇe dvepi kātabbā) tīṇi. (3)

缘非与心相应俱生之法,与心相应俱生之法生起,因缘——缘心,相应诸蕴生起;缘所依,与心相应俱生诸蕴生起(于结生刹那两者皆应作)三。(3)

§290

Cittasaṃsaṭṭhasamuṭṭhānañca nocittasaṃsaṭṭhasamuṭṭhānañca dhammaṃ paccayā cittasaṃsaṭṭhasamuṭṭhāno dhammo uppajjati hetupaccayā – cittasaṃsaṭṭhasamuṭṭhānaṃ ekaṃ khandhañca cittañca paccayā dve khandhā, dve khandhe ca…pe… cittasaṃsaṭṭhasamuṭṭhānaṃ ekaṃ khandhañca vatthuñca paccayā dve khandhā, dve khandhe ca…pe… (paṭisandhikkhaṇe dvepi kātabbā). (1)

缘与心相应俱生及非与心相应俱生之法,与心相应俱生之法生起,因缘——缘与心相应俱生之一蕴及心,二蕴生起;缘二蕴……乃至;缘与心相应俱生之一蕴及所依,二蕴生起;缘二蕴……乃至(于结生刹那两者皆应作)。(1)

Cittasaṃsaṭṭhasamuṭṭhānañca nocittasaṃsaṭṭhasamuṭṭhānañca dhammaṃ paccayā nocittasaṃsaṭṭhasamuṭṭhāno dhammo uppajjati hetupaccayā – cittasaṃsaṭṭhasamuṭṭhāne khandhe ca cittañca paccayā nocittasaṃsaṭṭhasamuṭṭhānaṃ rūpaṃ, cittasaṃsaṭṭhasamuṭṭhāne khandhe ca mahābhūte ca paccayā nocittasaṃsaṭṭhasamuṭṭhānaṃ rūpaṃ, cittasaṃsaṭṭhasamuṭṭhāne khandhe ca vatthuñca paccayā cittaṃ (paṭisandhikkhaṇe tīṇipi kātabbā). (2)

缘与心相应俱生及非与心相应俱生之法,非与心相应俱生之法生起,因缘——缘与心相应俱生诸蕴及心,非与心相应俱生之色生起;缘与心相应俱生诸蕴及大种,非与心相应俱生之色生起;缘与心相应俱生诸蕴及所依,心生起(于结生刹那三者皆应作)。(2)

Cittasaṃsaṭṭhasamuṭṭhānañca nocittasaṃsaṭṭhasamuṭṭhānañca dhammaṃ paccayā cittasaṃsaṭṭhasamuṭṭhāno ca nocittasaṃsaṭṭhasamuṭṭhāno ca dhammā uppajjanti hetupaccayā – cittasaṃsaṭṭhasamuṭṭhānaṃ ekaṃ khandhañca cittañca paccayā dve khandhā cittasaṃsaṭṭhasamuṭṭhānañca rūpaṃ, dve khandhe…pe… cittasaṃsaṭṭhasamuṭṭhānaṃ ekaṃ khandhañca vatthuñca paccayā dve khandhā cittañca, dve khandhe…pe… (paṭisandhikkhaṇe dvepi kātabbā). (3)

缘与心相应俱生及非与心相应俱生之法,与心相应俱生及非与心相应俱生之法生起,因缘——缘与心相应俱生之一蕴及心,二蕴及与心相应俱生之色生起;缘二蕴……乃至;缘与心相应俱生之一蕴及所依,二蕴及心生起;缘二蕴……乃至(于结生刹那两者皆应作)。(3)

Ārammaṇapaccayo所缘缘

§291

Cittasaṃsaṭṭhasamuṭṭhānaṃ dhammaṃ paccayā cittasaṃsaṭṭhasamuṭṭhāno dhammo uppajjati ārammaṇapaccayā… tīṇi (paṭiccasadisā).

以与心相应而生起之法为缘,与心相应而生起之法生起,由所缘缘……三(与缘相似)。

Nocittasaṃsaṭṭhasamuṭṭhānaṃ dhammaṃ paccayā nocittasaṃsaṭṭhasamuṭṭhāno dhammo uppajjati ārammaṇapaccayā – cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ…pe… vatthuṃ paccayā cittaṃ; paṭisandhikkhaṇe…pe…. (1)

以非与心相应而生起之法为缘,非与心相应而生起之法生起,由所缘缘——以眼处为缘,眼识……(中略)……身处……(中略)……以所依为缘,心;于结生刹那……(中略)……。(1)

Nocittasaṃsaṭṭhasamuṭṭhānaṃ dhammaṃ paccayā cittasaṃsaṭṭhasamuṭṭhāno dhammo uppajjati ārammaṇapaccayā – cakkhāyatanaṃ paccayā cakkhuviññāṇasahagatā khandhā…pe… kāyāyatanaṃ…pe… cittaṃ paccayā sampayuttakā khandhā, vatthuṃ paccayā cittasaṃsaṭṭhasamuṭṭhānā khandhā (paṭisandhikkhaṇe dvepi kātabbā). (2)

以非与心相应而生起之法为缘,与心相应而生起之法生起,由所缘缘——以眼处为缘,眼识相应之诸蕴……(中略)……身处……(中略)……以心为缘,相应之诸蕴,以所依为缘,与心相应而生起之诸蕴(于结生刹那应作二种)。(2)

Nocittasaṃsaṭṭhasamuṭṭhānaṃ dhammaṃ paccayā cittasaṃsaṭṭhasamuṭṭhāno ca nocittasaṃsaṭṭhasamuṭṭhāno ca dhammā uppajjanti ārammaṇapaccayā – cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ sampayuttakā ca khandhā…pe… kāyāyatanaṃ…pe… vatthuṃ paccayā cittaṃ sampayuttakā ca khandhā (paṭisandhikkhaṇe ekaṃ kātabbaṃ). (3)

以非与心相应而生起之法为缘,与心相应而生起之法及非与心相应而生起之法生起,由所缘缘——以眼处为缘,眼识及相应之诸蕴……(中略)……身处……(中略)……以所依为缘,心及相应之诸蕴(于结生刹那应作一种)。(3)

§292

Cittasaṃsaṭṭhasamuṭṭhānañca nocittasaṃsaṭṭhasamuṭṭhānañca dhammaṃ paccayā cittasaṃsaṭṭhasamuṭṭhāno dhammo uppajjati ārammaṇapaccayā – cakkhuviññāṇasahagataṃ ekaṃ khandhañca cakkhāyatanañca cakkhuviññāṇañca paccayā dve khandhā, dve khandhe…pe… kāyaviññāṇasahagataṃ…pe… cittasaṃsaṭṭhasamuṭṭhānaṃ ekaṃ khandhañca cittañca paccayā dve khandhā, dve khandhe…pe… cittasaṃsaṭṭhasamuṭṭhānaṃ ekaṃ khandhañca vatthuñca paccayā dve khandhā, dve khandhe…pe… (paṭisandhikkhaṇe dve kātabbā). (1)

以与心相应而生起之法及非与心相应而生起之法为缘,与心相应而生起之法生起,由所缘缘——以眼识相应之一蕴及眼处为缘,二蕴,以二蕴……(中略)……身识相应……(中略)……以与心相应而生起之一蕴及心为缘,二蕴,以二蕴……(中略)……以与心相应而生起之一蕴及所依为缘,二蕴,以二蕴……(中略)……(于结生刹那应作二种)。(1)

Cittasaṃsaṭṭhasamuṭṭhānañca nocittasaṃsaṭṭhasamuṭṭhānañca dhammaṃ paccayā nocittasaṃsaṭṭhasamuṭṭhāno dhammo uppajjati ārammaṇapaccayā – cakkhuviññāṇasahagate khandhe ca cakkhāyatanañca paccayā cakkhuviññāṇaṃ …pe… kāyaviññāṇasahagate…pe… cittasaṃsaṭṭhasamuṭṭhāne khandhe ca vatthuñca paccayā cittaṃ (paṭisandhikkhaṇe ekaṃ kātabbaṃ). (2)

以与心相应而生起之法及非与心相应而生起之法为缘,非与心相应而生起之法生起,由所缘缘——以眼识相应之诸蕴及眼处为缘,眼识……(中略)……身识相应……(中略)……以与心相应而生起之诸蕴及所依为缘,心(于结生刹那应作一种)。(2)

Cittasaṃsaṭṭhasamuṭṭhānañca nocittasaṃsaṭṭhasamuṭṭhānañca dhammaṃ paccayā cittasaṃsaṭṭhasamuṭṭhāno ca nocittasaṃsaṭṭhasamuṭṭhāno ca dhammā uppajjanti ārammaṇapaccayā – cittasaṃsaṭṭhasamuṭṭhānaṃ ekaṃ khandhañca vatthuñca paccayā dve khandhā cittañca, dve khandhe…pe… (paṭisandhikkhaṇe ekaṃ kātabbaṃ, saṃkhittaṃ). (3)

以与心相应而生起之法及非与心相应而生起之法为缘,与心相应而生起之法及非与心相应而生起之法生起,由所缘缘——以与心相应而生起之一蕴及所依为缘,二蕴及心,以二蕴……(中略)……(于结生刹那应作一种,总说)。(3)

1. Paccayānulomaṃ

1. 缘之顺

2. Saṅkhyāvāro2. 计数品

§293

Hetuyā nava, ārammaṇe nava, adhipatiyā nava (sabbattha nava), avigate nava.

以因九,以所缘九,以增上九(一切处九),以不离去九。

2. Paccayapaccanīyaṃ

2. 缘与所缘

1. Vibhaṅgavāro1. 分别品

§294

Cittasaṃsaṭṭhasamuṭṭhānaṃ dhammaṃ paccayā cittasaṃsaṭṭhasamuṭṭhāno dhammo uppajjati nahetupaccayā (evaṃ nava pañhā kātabbā. Paccayavāre pañcaviññāṇampi kātabbaṃ, tīṇiyeva moho).

缘于心相应俱生之法,心相应俱生之法生起,非以因缘(如是应作九问。于缘品中,五识亦应作,三者唯痴)。

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro

2. 计数品

Suddhaṃ纯

§295

Nahetuyā nava, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte nava, napacchājāte nava , naāsevane nava, nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne nava, namagge nava, nasampayutte tīṇi, navippayutte cha, nonatthiyā tīṇi, novigate tīṇi.

非以因九,非以所缘三,非以增上九,非以无间三,非以等无间三,非以相互三,非以亲依止三,非以前生九,非以后生九,非以重复九,非以业四,非以异熟九,非以食一,非以根一,非以禅那九,非以道九,非以相应三,非以不相应六,非以不存在三,非以不离去三。

4. Nissayavāro

4. 所依品

(Evaṃ itare dve gaṇanāpi nissayavāropi kātabbo.) · (如是其余二计数及依止品亦应作)

5. Saṃsaṭṭhavāro

5. 相应品

1. Paccayānulomaṃ

1. 顺缘

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§296

Cittasaṃsaṭṭhasamuṭṭhānaṃ dhammaṃ saṃsaṭṭho cittasaṃsaṭṭhasamuṭṭhāno dhammo uppajjati hetupaccayā – cittasaṃsaṭṭhasamuṭṭhānaṃ ekaṃ khandhaṃ saṃsaṭṭhā dve khandhā, dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

与心相应所生之法为缘,相应的心相应所生之法生起,由因缘——与心相应所生之一蕴为缘,相应的二蕴,二蕴……乃至……于结生刹那……。(1)

Cittasaṃsaṭṭhasamuṭṭhānaṃ dhammaṃ saṃsaṭṭho nocittasaṃsaṭṭhasamuṭṭhāno dhammo uppajjati hetupaccayā – cittasaṃsaṭṭhasamuṭṭhāne khandhe saṃsaṭṭhaṃ cittaṃ; paṭisandhikkhaṇe…pe…. (2)

与心相应所生之法为缘,相应的非心相应所生之法生起,由因缘——与心相应所生之诸蕴为缘,相应的心;于结生刹那……乃至……。(2)

Cittasaṃsaṭṭhasamuṭṭhānaṃ dhammaṃ saṃsaṭṭho cittasaṃsaṭṭhasamuṭṭhāno ca nocittasaṃsaṭṭhasamuṭṭhāno ca dhammā uppajjanti hetupaccayā – cittasaṃsaṭṭhasamuṭṭhānaṃ ekaṃ khandhaṃ saṃsaṭṭhā dve khandhā cittañca, dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

与心相应所生之法为缘,相应的心相应所生与非心相应所生之诸法生起,由因缘——与心相应所生之一蕴为缘,相应的二蕴与心,二蕴……乃至……于结生刹那……乃至……。(3)

Nocittasaṃsaṭṭhasamuṭṭhānaṃ dhammaṃ saṃsaṭṭho cittasaṃsaṭṭhasamuṭṭhāno dhammo uppajjati hetupaccayā – cittaṃ saṃsaṭṭhā sampayuttakā khandhā; paṭisandhikkhaṇe…pe…. (1)

非心相应所生之法为缘,相应的心相应所生之法生起,由因缘——心为缘,相应的相应诸蕴;于结生刹那……乃至……。(1)

Cittasaṃsaṭṭhasamuṭṭhānañca nocittasaṃsaṭṭhasamuṭṭhānañca dhammaṃ saṃsaṭṭho cittasaṃsaṭṭhasamuṭṭhāno dhammo uppajjati hetupaccayā – cittasaṃsaṭṭhasamuṭṭhānaṃ ekaṃ khandhañca cittañca saṃsaṭṭhā dve khandhā, dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1) (Saṃkhittaṃ.)

与心相应所生与非心相应所生之法为缘,相应的心相应所生之法生起,由因缘——与心相应所生之一蕴与心为缘,相应的二蕴,二蕴……乃至……于结生刹那……乃至……。(1)(略)

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro2. 计数品

§297

Hetuyā pañca, ārammaṇe pañca, adhipatiyā pañca (sabbattha pañca), avigate pañca.

因缘五,所缘缘五,增上缘五(一切处五),不离去缘五。

2. Paccayapaccanīyaṃ

2. 缘与所缘

1. Vibhaṅgavāro1. 分别品

§298

Cittasaṃsaṭṭhasamuṭṭhānaṃ dhammaṃ saṃsaṭṭho cittasaṃsaṭṭhasamuṭṭhāno dhammo uppajjati nahetupaccayā (saṃkhittaṃ. Tīṇiyeva moho).

与心相应俱生之法,相应的与心相应俱生之法以非因缘而生起(总说。只有三种痴)。

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro

2. 数分别论

Suddhaṃ纯

§299

Nahetuyā pañca, naadhipatiyā pañca, napurejāte pañca, napacchājāte pañca, naāsevane pañca, nakamme tīṇi, navipāke pañca, najhāne pañca, namagge pañca, navippayutte pañca.

非因缘五,非增上缘五,非前生缘五,非后生缘五,非习行缘五,非业缘三,非异熟缘五,非禅那缘五,非道缘五,非相应缘五。

6. Sampayuttavāro

6. 相应分别论

(Evaṃ itare dve gaṇanāpi sampayuttavāropi kātabbo.) · (如是其余二计数及相应品亦应作)

7. Pañhāvāro

7. 问分别论

1. Paccayānulomaṃ

1. 顺缘

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§300

Cittasaṃsaṭṭhasamuṭṭhāno dhammo cittasaṃsaṭṭhasamuṭṭhānassa dhammassa hetupaccayena paccayo – cittasaṃsaṭṭhasamuṭṭhānā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (Mūlaṃ kātabbaṃ) cittasaṃsaṭṭhasamuṭṭhānā hetū cittassa cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (Mūlaṃ kātabbaṃ) cittasaṃsaṭṭhasamuṭṭhānā hetū sampayuttakānaṃ khandhānaṃ cittassa ca cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (3)

与心相应而生起之法,以因缘为缘于与心相应而生起之法——与心相应而生起之诸因,以因缘为缘于相应诸蕴;于结生刹那……(应作根本)与心相应而生起之诸因,以因缘为缘于心及心生诸色;于结生刹那……(应作根本)与心相应而生起之诸因,以因缘为缘于相应诸蕴、心及心生诸色;于结生刹那……(3)

Ārammaṇapaccayo所缘缘

§301

Cittasaṃsaṭṭhasamuṭṭhāno dhammo cittasaṃsaṭṭhasamuṭṭhānassa dhammassa ārammaṇapaccayena paccayo – cittasaṃsaṭṭhasamuṭṭhāne khandhe ārabbha cittasaṃsaṭṭhasamuṭṭhānā khandhā uppajjanti. (Mūlaṃ kātabbaṃ) cittasaṃsaṭṭhasamuṭṭhāne khandhe ārabbha cittaṃ uppajjati. (Mūlaṃ kātabbaṃ) cittasaṃsaṭṭhasamuṭṭhāne khandhe ārabbha cittañca sampayuttakā ca khandhā uppajjanti. (3)

与心相应而生起之法,以所缘缘为缘于与心相应而生起之法——缘与心相应而生起之诸蕴,与心相应而生起之诸蕴生起。(应作根本)缘与心相应而生起之诸蕴,心生起。(应作根本)缘与心相应而生起之诸蕴,心及相应诸蕴生起。(3)

Nocittasaṃsaṭṭhasamuṭṭhāno dhammo nocittasaṃsaṭṭhasamuṭṭhānassa dhammassa ārammaṇapaccayena paccayo – ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti…pe… nibbānaṃ paccavekkhanti. Nibbānaṃ gotrabhussa…pe…. (Saṃkhittaṃ. Yathā cittasahabhūduke ārammaṇaṃ evaṃ kātabbaṃ, ninnānākaraṇaṃ. Navapi pañhā.)

非与心相应而生起之法,以所缘缘为缘于非与心相应而生起之法——诸圣者从道出已,省察道……省察涅槃。涅槃于种姓……(略。如心俱生二法之所缘,应如是作,差别之处。九问亦然。)

Adhipatipaccayo增上缘

§302

Cittasaṃsaṭṭhasamuṭṭhāno dhammo cittasaṃsaṭṭhasamuṭṭhānassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati… tīṇi (dvepi adhipatī kātabbā). (3)

与心相应而生起之法,以增上缘为缘于与心相应而生起之法——所缘增上、俱生增上……三(二增上亦应作)。(3)

Nocittasaṃsaṭṭhasamuṭṭhāno dhammo nocittasaṃsaṭṭhasamuṭṭhānassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati… tīṇi (dvepi adhipati kātabbā). (3)

非与心相应而生起之法,以增上缘为缘于非与心相应而生起之法——所缘增上、俱生增上……三(二增上亦应作)。(3)

Cittasaṃsaṭṭhasamuṭṭhāno ca nocittasaṃsaṭṭhasamuṭṭhāno ca dhammā cittasaṃsaṭṭhasamuṭṭhānassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati. (Ekāyeva adhipati kātabbā, navapi pañhā. Yathā cittasahabhūdukaṃ, evaṃ kātabbaṃ, ninnānākaraṇaṃ).

与心相应而生起及非与心相应而生起之诸法,以增上缘为缘于与心相应而生起之法——所缘增上。(唯一增上应作,九问亦然。如心俱生二法,应如是作,差别之处。)

Anantarapaccayādi无间缘等

§303

Cittasaṃsaṭṭhasamuṭṭhāno dhammo cittasaṃsaṭṭhasamuṭṭhānassa dhammassa anantarapaccayena paccayo (navapi pañhā cittasahabhūdukasadisā)… samanantarapaccayena paccayo… nava… sahajātapaccayena paccayo… nava (paṭiccasadisā)… aññamaññapaccayena paccayo… nava (paṭiccasadisā)… nissayapaccayena paccayo… nava (paccayasadisā)… upanissayapaccayena paccayo (navapi pañhā cittasahabhūdukasadisā, ninnānākaraṇaṃ).

心相应所生之法,以无间缘为心相应所生之法的缘(九问与心俱生二法相似)……以等无间缘为缘……九……以俱生缘为缘……九(与缘起相似)……以相互缘为缘……九(与缘起相似)……以依止缘为缘……九(与缘相似)……以亲依止缘为缘(九问与心俱生二法相似,分别论说明)。

Purejātapaccayādi前生缘等

§304

Nocittasaṃsaṭṭhasamuṭṭhāno dhammo nocittasaṃsaṭṭhasamuṭṭhānassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ… tīṇi (cittasahabhūdukasadisā, ninnānākaraṇaṃ).

非心相应所生之法,以前生缘为非心相应所生之法的缘——所缘前生、所依前生……三(与心俱生二法相似,分别论说明)。

Cittasaṃsaṭṭhasamuṭṭhāno dhammo nocittasaṃsaṭṭhasamuṭṭhānassa dhammassa pacchājātapaccayena paccayo (cittasahabhūdukasadisā , ninnānākaraṇaṃ. Tīṇipi pacchājātā. Dve. Ekamūlānaṃ ekā ghaṭanā)… āsevanapaccayena paccayo… nava.

心相应所生之法,以后生缘为非心相应所生之法的缘(与心俱生二法相似,分别论说明。三种后生。二。一根的一种组合)……以习行缘为缘……九。

Kammapaccayādi业缘等

§305

Cittasaṃsaṭṭhasamuṭṭhāno dhammo cittasaṃsaṭṭhasamuṭṭhānassa dhammassa kammapaccayena paccayo… tīṇi (cittasahabhūdukasadisā ninnānākaraṇā. Tīṇipi sahajātā, nānākkhaṇikā)… vipākapaccayena paccayo… nava… āhārapaccayena paccayo… nava (cittasahabhūgamanasadisā, ekaṃyeva kabaḷīkāraṃ āhāraṃ)… indriyapaccayena paccayo… nava… jhānapaccayena paccayo… tīṇi… maggapaccayena paccayo… tīṇi… sampayuttapaccayena paccayo… pañca.

心相应所生之法,以业缘为心相应所生之法的缘……三(与心俱生二法相似的分别论说明。三种俱生,不同刹那)……以异熟缘为缘……九……以食缘为缘……九(与心俱生意门相似,唯一段食之食)……以根缘为缘……九……以禅那缘为缘……三……以道缘为缘……三……以相应缘为缘……五。

Vippayuttapaccayo不相应缘

§306

Cittasaṃsaṭṭhasamuṭṭhāno dhammo nocittasaṃsaṭṭhasamuṭṭhānassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)

心相应所生之法,以不相应缘为非心相应所生之法的缘——俱生、后生(略)。(1)

Nocittasaṃsaṭṭhasamuṭṭhāno dhammo nocittasaṃsaṭṭhasamuṭṭhānassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)

非心相应所生之法,以不相应缘为非心相应所生之法的缘——俱生、前生、后生(略)。(1)

Nocittasaṃsaṭṭhasamuṭṭhāno dhammo cittasaṃsaṭṭhasamuṭṭhānassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ. – paṭisandhikkhaṇe vatthu cittasaṃsaṭṭhasamuṭṭhānānaṃ khandhānaṃ vippayuttapaccayena paccayo. – cakkhāyatanaṃ cakkhuviññāṇasahagatānaṃ khandhānaṃ vippayuttapaccayena paccayo…pe… kāyāyatanaṃ…pe… vatthu cittasaṃsaṭṭhasamuṭṭhānānaṃ khandhānaṃ vippayuttapaccayena paccayo. (2)

非心相应所生之法,以不相应缘为心相应所生之法的缘——俱生、前生。——结生刹那,所依以不相应缘为心相应所生诸蕴的缘。——眼处以不相应缘为眼识相应诸蕴的缘……乃至……身处……乃至……所依以不相应缘为心相应所生诸蕴的缘。(2)

Nocittasaṃsaṭṭhasamuṭṭhāno dhammo cittasaṃsaṭṭhasamuṭṭhānassa ca nocittasaṃsaṭṭhasamuṭṭhānassa ca dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ. – paṭisandhikkhaṇe vatthu cittassa sampayuttakānañca khandhānaṃ vippayuttapaccayena paccayo. – cakkhāyatanaṃ cakkhuviññāṇassa sampayuttakānañca khandhānaṃ vippayuttapaccayena paccayo…pe… kāyāyatanaṃ…pe… vatthu cittassa sampayuttakānañca khandhānaṃ vippayuttapaccayena paccayo. (3)

非心相应所生之法,以不相应缘为心相应所生及非心相应所生之法的缘——俱生、前生。——结生刹那,所依以不相应缘为心及相应诸蕴的缘。——眼处以不相应缘为眼识及相应诸蕴的缘……乃至……身处……乃至……所依以不相应缘为心及相应诸蕴的缘。(3)

Cittasaṃsaṭṭhasamuṭṭhāno ca nocittasaṃsaṭṭhasamuṭṭhāno ca dhammā nocittasaṃsaṭṭhasamuṭṭhānassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ).

与心相应所生的法和非与心相应所生的法,以相离缘为缘于非与心相应所生的法——俱生、后生(略)。

Atthipaccayo有缘

§307

Cittasaṃsaṭṭhasamuṭṭhāno dhammo cittasaṃsaṭṭhasamuṭṭhānassa dhammassa atthipaccayena paccayo (paṭiccasadisā). Cittasaṃsaṭṭhasamuṭṭhāno dhammo nocittasaṃsaṭṭhasamuṭṭhānassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ). Cittasaṃsaṭṭhasamuṭṭhāno dhammo cittasaṃsaṭṭhasamuṭṭhānassa ca nocittasaṃsaṭṭhasamuṭṭhānassa ca dhammassa atthipaccayena paccayo (paṭiccasadisā). (3)

与心相应所生的法,以有缘为缘于与心相应所生的法(如缘依止相似)。与心相应所生的法,以有缘为缘于非与心相应所生的法——俱生、后生(略)。与心相应所生的法,以有缘为缘于与心相应所生的法和非与心相应所生的法(如缘依止相似)。(3)

Nocittasaṃsaṭṭhasamuṭṭhāno dhammo nocittasaṃsaṭṭhasamuṭṭhānassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ (purejātasadisaṃ purejātaṃ kātabbaṃ. Sabbaṃ saṃkhittaṃ. Vitthāretabbaṃ). (1)

非与心相应所生的法,以有缘为缘于非与心相应所生的法——俱生、前生、后生、食、根(应作如前生相似的前生。一切略。应详说)。(1)

Nocittasaṃsaṭṭhasamuṭṭhāno dhammo cittasaṃsaṭṭhasamuṭṭhānassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – cittaṃ sampayuttakānaṃ khandhānaṃ atthipaccayena paccayo; paṭisandhikkhaṇe cittaṃ sampayuttakānaṃ khandhānaṃ atthipaccayena paccayo, paṭisandhikkhaṇe vatthu cittasaṃsaṭṭhasamuṭṭhānānaṃ khandhānaṃ atthipaccayena paccayo. (purejātasadisaṃ, ninnānākaraṇaṃ). (2)

非与心相应所生的法,以有缘为缘于与心相应所生的法——俱生、前生。——心以有缘为缘于相应诸蕴;结生刹那,心以有缘为缘于相应诸蕴,结生刹那,所依以有缘为缘于与心相应所生诸蕴。(如前生相似,不同之处)。(2)

Nocittasaṃsaṭṭhasamuṭṭhāno dhammo cittasaṃsaṭṭhasamuṭṭhānassa ca nocittasaṃsaṭṭhasamuṭṭhānassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – cittaṃ sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo; paṭisandhikkhaṇe cittaṃ sampayuttakānaṃ khandhānaṃ kaṭattā ca rūpānaṃ atthipaccayena paccayo, paṭisandhikkhaṇe vatthu cittassa sampayuttakānañca khandhānaṃ atthipaccayena paccayo. (purejātasadisaṃ). (3)

非与心相应所生的法,以有缘为缘于与心相应所生的法和非与心相应所生的法——俱生、前生。——心以有缘为缘于相应诸蕴和心所生诸色;结生刹那,心以有缘为缘于相应诸蕴和业生诸色,结生刹那,所依以有缘为缘于心和相应诸蕴。(如前生相似)。(3)

§308

Cittasaṃsaṭṭhasamuṭṭhāno ca nocittasaṃsaṭṭhasamuṭṭhāno ca dhammā cittasaṃsaṭṭhasamuṭṭhānassa dhammassa atthipaccayena paccayo – – cakkhuviññāṇasahagato eko khandho ca cakkhuviññāṇañca dvinnaṃ khandhānaṃ…pe… dve khandhā ca…pe… cakkhuviññāṇasahagato eko khandho ca cakkhāyatanañca dvinnaṃ khandhānaṃ…pe… dve khandhā ca…pe… kāyaviññāṇasahagato…pe… cittasaṃsaṭṭhasamuṭṭhāno eko khandho ca cittañca dvinnaṃ khandhānaṃ atthipaccayena paccayo, dve khandhā ca…pe… cittasaṃsaṭṭhasamuṭṭhāno eko khandho ca vatthu ca dvinnaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe… (paṭisandhikkhaṇe dvepi kātabbā). (1)

与心相应所生的法和非与心相应所生的法,以有缘为缘于与心相应所生的法——眼识俱一蕴和眼识,以有缘为缘于二蕴……二蕴和……眼识俱一蕴和眼处,以有缘为缘于二蕴……二蕴和……身识俱……与心相应所生的一蕴和心,以有缘为缘于二蕴,二蕴和……与心相应所生的一蕴和所依,以有缘为缘于二蕴……二蕴和……(结生刹那应作二种)。(1)

Cittasaṃsaṭṭhasamuṭṭhāno ca nocittasaṃsaṭṭhasamuṭṭhāno ca dhammā nocittasaṃsaṭṭhasamuṭṭhānassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. – cakkhuviññāṇasahagatā khandhā ca cakkhāyatanañca cakkhuviññāṇassa atthipaccayena paccayo…pe… kāyaviññāṇasahagatā…pe… cittasaṃsaṭṭhasamuṭṭhānā khandhā ca cittañca cittasaṃsaṭṭhasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo, cittasaṃsaṭṭhasamuṭṭhānā khandhā ca mahābhūtā ca cittasaṃsaṭṭhasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo, cittasaṃsaṭṭhasamuṭṭhānā khandhā ca vatthu ca cittassa atthipaccayena paccayo (paṭisandhikkhaṇe tīṇi kātabbā). – cittasaṃsaṭṭhasamuṭṭhānā khandhā ca cittañca purejātassa imassa nocittasaṃsaṭṭhasamuṭṭhānassa kāyassa atthipaccayena paccayo. – cittasaṃsaṭṭhasamuṭṭhānā khandhā ca cittañca kabaḷīkāro āhāro ca imassa nocittasaṃsaṭṭhasamuṭṭhānassa kāyassa atthipaccayena paccayo. – cittasaṃsaṭṭhasamuṭṭhānā khandhā ca cittañca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (2)

与心相应所生的法和非与心相应所生的法,以有缘为缘于非与心相应所生的法——俱生、前生、后生、食、根。——眼识俱诸蕴和眼处,以有缘为缘于眼识……身识俱……与心相应所生诸蕴和心,以有缘为缘于与心相应所生诸色,与心相应所生诸蕴和诸大种,以有缘为缘于与心相应所生诸色,与心相应所生诸蕴和所依,以有缘为缘于心(结生刹那应作三种)。——与心相应所生诸蕴和心,以有缘为缘于前生的此非与心相应所生的身。——与心相应所生诸蕴和心以及段食,以有缘为缘于此非与心相应所生的身。——与心相应所生诸蕴和心以及色命根,以有缘为缘于业生诸色。(2)

Cittasaṃsaṭṭhasamuṭṭhāno ca nocittasaṃsaṭṭhasamuṭṭhāno ca dhammā cittasaṃsaṭṭhasamuṭṭhānassa ca nocittasaṃsaṭṭhasamuṭṭhānassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – cakkhuviññāṇasahagato eko khandho ca cakkhāyatanañca dvinnaṃ khandhānaṃ cakkhuviññāṇassa ca atthipaccayena paccayo, dve khandhā ca…pe… kāyaviññāṇasahagato…pe…. – cittasaṃsaṭṭhasamuṭṭhāno eko khandho ca cittañca dvinnaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo, dve khandhā ca…pe… cittasaṃsaṭṭhasamuṭṭhāno eko khandho ca vatthu ca dvinnaṃ khandhānaṃ cittassa ca atthipaccayena paccayo, dve khandhā ca…pe… (paṭisandhikkhaṇe dvepi kātabbā). (3)

与心相应所生的法和非与心相应所生的法,以有缘为缘于与心相应所生的法和非与心相应所生的法——俱生、前生。——眼识俱一蕴和眼处,以有缘为缘于二蕴和眼识,二蕴和……身识俱……与心相应所生的一蕴和心,以有缘为缘于二蕴和心所生诸色,二蕴和……与心相应所生的一蕴和所依,以有缘为缘于二蕴和心,二蕴和……(结生刹那应作二种)。(3)

1. Paccayānulomaṃ

1. 缘之顺

2. Saṅkhyāvāro

2. 数分别论

Suddhaṃ纯

§309

因中三,所缘中九,增上中九,无间中九,等无间中九,俱生中九,相互中九,依止中九,亲依止中九,前生中三,后生中三,习行中九,业中三,异熟中九,食中九,根中九,禅那中三,道中三,相应中五,不相应中五,有中九,无有中九,离去中九,不离去中九。

Anulomaṃ. · 顺

Paccanīyuddhāro逆摄

§310

Cittasaṃsaṭṭhasamuṭṭhāno dhammo cittasaṃsaṭṭhasamuṭṭhānassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (1)

心相应所生之法,以所缘缘为心相应所生之法的缘……以俱生缘为缘……以亲依止缘为缘……以业缘为缘。(1)

Cittasaṃsaṭṭhasamuṭṭhāno dhammo nocittasaṃsaṭṭhasamuṭṭhānassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo. (2)

心相应所生之法,以所缘缘为非心相应所生之法的缘……以俱生缘为缘……以亲依止缘为缘……以后生缘为缘……以业缘为缘。(2)

Cittasaṃsaṭṭhasamuṭṭhāno dhammo cittasaṃsaṭṭhasamuṭṭhānassa ca nocittasaṃsaṭṭhasamuṭṭhānassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (3)

心相应所生之法,以所缘缘为心相应所生及非心相应所生之法的缘……以俱生缘为缘……以亲依止缘为缘……以业缘为缘。(3)

§311

Nocittasaṃsaṭṭhasamuṭṭhāno dhammo nocittasaṃsaṭṭhasamuṭṭhānassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

非心相应所生之法,以所缘缘为非心相应所生之法的缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以后生缘为缘……以食缘为缘……以根缘为缘。(1)

Nocittasaṃsaṭṭhasamuṭṭhāno dhammo cittasaṃsaṭṭhasamuṭṭhānassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (2)

非心相应所生之法,以所缘缘为心相应所生之法的缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘。(2)

Nocittasaṃsaṭṭhasamuṭṭhāno dhammo cittasaṃsaṭṭhasamuṭṭhānassa ca nocittasaṃsaṭṭhasamuṭṭhānassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (3)

非心相应所生之法,以所缘缘为缘……以俱生缘为缘……以依止缘为缘……以前生缘为缘,为心相应所生之法及非心相应所生之法的缘。(3)

§312

Cittasaṃsaṭṭhasamuṭṭhāno ca nocittasaṃsaṭṭhasamuṭṭhāno ca dhammā cittasaṃsaṭṭhasamuṭṭhānassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

心相应所生之法及非心相应所生之法,以所缘缘为缘……以俱生缘为缘……以依止缘为缘,为心相应所生之法的缘。(1)

Cittasaṃsaṭṭhasamuṭṭhāno ca nocittasaṃsaṭṭhasamuṭṭhāno ca dhammā nocittasaṃsaṭṭhasamuṭṭhānassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. (2)

心相应所生之法及非心相应所生之法,以所缘缘为缘……以俱生缘为缘……以依止缘为缘……以后生缘为缘,为非心相应所生之法的缘。(2)

Cittasaṃsaṭṭhasamuṭṭhāno ca nocittasaṃsaṭṭhasamuṭṭhāno ca dhammā cittasaṃsaṭṭhasamuṭṭhānassa ca nocittasaṃsaṭṭhasamuṭṭhānassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (3)

心相应所生之法及非心相应所生之法,以所缘缘为缘……以俱生缘为缘……以依止缘为缘,为心相应所生之法及非心相应所生之法的缘。(3)

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro2. 计数品

§313

Nahetuyā nava, naārammaṇe nava (sabbattha nava), noavigate nava.

于非因九,于非所缘九(一切处九),于非离去九。

3. Paccayānulomapaccanīyaṃ

3. 缘顺所缘

§314

Hetupaccayā naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe ekaṃ, naupanissaye tīṇi (sabbattha tīṇi), nasampayutte ekaṃ, navippayutte tīṇi , nonatthiyā tīṇi, novigate tīṇi.

从因缘于非所缘三,于非增上九,于非无间三,于非等无间三,于非相互一,于非依止三(一切处三),于非相应一,于非不相应三,于非无有三,于非离去三。

4. Paccayapaccanīyānulomaṃ

4. 缘与所缘顺

§315

Nahetupaccayā ārammaṇe nava, adhipatiyā nava (sabbattha nava, anulomamātikā).

从非因缘于所缘九种,从增上缘九种(一切处九种,顺母论)。

Cittasaṃsaṭṭhasamuṭṭhānadukaṃ niṭṭhitaṃ. · 心相杂等起二法完

64. Cittasaṃsaṭṭhasamuṭṭhānasahabhūdukaṃ

64. 心相应心生俱生二法

1. Paṭiccavāro

1. 缘于品

Hetupaccayo因缘

§316

Cittasaṃsaṭṭhasamuṭṭhānasahabhuṃ dhammaṃ paṭicca cittasaṃsaṭṭhasamuṭṭhānasahabhū dhammo uppajjati hetupaccayā – cittasaṃsaṭṭhasamuṭṭhānasahabhuṃ ekaṃ khandhaṃ paṭicca dve khandhā, dve khandhe…pe… paṭisandhikkhaṇe…pe… (yathā cittasaṃsaṭṭhasamuṭṭhānadukaṃ, evaṃ imampi dukaṃ, ninnānākaraṇaṃ).

缘于心相应心生俱生法,心相应心生俱生法生起,从因缘——缘于心相应心生俱生一蕴,二蕴[生起],二蕴……[缘于]……于结生刹那……(如心相应心生二法,此二法亦如是,应作分别论)。

Cittasaṃsaṭṭhasamuṭṭhānasahabhūdukaṃ niṭṭhitaṃ. · 心相杂等起俱生二法完

65. Cittasaṃsaṭṭhasamuṭṭhānānuparivattidukaṃ

65. 心相应心生随转二法

1. Paṭiccavāro

1. 缘于品

Hetupaccayo因缘

§317

Cittasaṃsaṭṭhasamuṭṭhānānuparivattiṃ dhammaṃ paṭicca cittasaṃsaṭṭhasamuṭṭhānānuparivatti dhammo uppajjati hetupaccayā – cittasaṃsaṭṭhasamuṭṭhānānuparivattiṃ ekaṃ khandhaṃ paṭicca dve khandhā, dve khandhe…pe… paṭisandhikkhaṇe…pe… (yathā cittasaṃsaṭṭhasamuṭṭhānadukasadisaṃ, ninnānākaraṇaṃ).

缘于心相应心生随转法,心相应心生随转法生起,从因缘——缘于心相应心生随转一蕴,二蕴[生起],二蕴……[缘于]……于结生刹那……(如心相应心生二法相似,应作分别论)。

Cittasaṃsaṭṭhasamuṭṭhānānuparivattidukaṃ niṭṭhitaṃ. · 心相杂等起随转二法完

66. Ajjhattikadukaṃ

66. 内二法

1. Paṭiccavāro

1. 缘品

1. Paccayānulomaṃ

1. 缘顺

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§318

Ajjhattikaṃ dhammaṃ paṭicca ajjhattiko dhammo uppajjati hetupaccayā – paṭisandhikkhaṇe cittaṃ paṭicca ajjhattikaṃ kaṭattārūpaṃ. (1)

缘于内法,内法生起,以因缘——于结生刹那,缘于心,内的业生色。(1)

Ajjhattikaṃ dhammaṃ paṭicca bāhiro dhammo uppajjati hetupaccayā – cittaṃ paṭicca sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ; paṭisandhikkhaṇe cittaṃ paṭicca sampayuttakā khandhā bāhiraṃ kaṭattā ca rūpaṃ. (2)

缘于内法,外法生起,以因缘——缘于心,相应诸蕴及心等起色;于结生刹那,缘于心,相应诸蕴、外的业生色。(2)

Ajjhattikaṃ dhammaṃ paṭicca ajjhattiko ca bāhiro ca dhammā uppajjanti hetupaccayā – paṭisandhikkhaṇe cittaṃ paṭicca sampayuttakā khandhā ajjhattikañca bāhirañca kaṭattārūpaṃ. (3)

缘于内法,内法及外法生起,以因缘——于结生刹那,缘于心,相应诸蕴及内的与外的业生色。(3)

§319

Bāhiraṃ dhammaṃ paṭicca bāhiro dhammo uppajjati hetupaccayā – bāhiraṃ ekaṃ khandhaṃ paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ, dve khandhe…pe… paṭisandhikkhaṇe bāhiraṃ ekaṃ khandhaṃ paṭicca dve khandhā bāhiraṃ kaṭattā ca rūpaṃ, dve khandhe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. (1)

缘于外法,外法生起,以因缘——缘于外的一蕴,二蕴及心等起色,二蕴……于结生刹那,缘于外的一蕴,二蕴及外的业生色,二蕴……缘于诸蕴,处;缘于处,诸蕴;一大种……缘于诸大种,心等起色、业生色、所造色。(1)

Bāhiraṃ dhammaṃ paṭicca ajjhattiko dhammo uppajjati hetupaccayā – bāhire khandhe paṭicca cittaṃ; paṭisandhikkhaṇe bāhire khandhe paṭicca cittaṃ ajjhattikaṃ kaṭattā ca rūpaṃ, paṭisandhikkhaṇe bāhiraṃ vatthuṃ paṭicca cittaṃ. (2)

缘外法,内法以因缘生起——缘外蕴而心生起;在结生刹那,缘外蕴而内心生起以及所造色,在结生刹那,缘外处而心生起。(2)

Bāhiraṃ dhammaṃ paṭicca ajjhattiko ca bāhiro ca dhammā uppajjanti hetupaccayā – bāhiraṃ ekaṃ khandhaṃ paṭicca dve khandhā cittañca cittasamuṭṭhānañca rūpaṃ, dve khandhe…pe… paṭisandhikkhaṇe bāhiraṃ ekaṃ khandhaṃ paṭicca dve khandhā cittañca ajjhattikañca bāhirañca kaṭattārūpaṃ , dve khandhe…pe… paṭisandhikkhaṇe vatthuṃ paṭicca cittaṃ sampayuttakā ca khandhā. (3)

缘外法,内法与外法以因缘生起——缘外一蕴而二蕴、心与心生色生起,缘二蕴……乃至……在结生刹那,缘外一蕴而二蕴、心以及内与外所造色生起,缘二蕴……乃至……在结生刹那,缘处而心与相应诸蕴生起。(3)

§320

Ajjhattikañca bāhirañca dhammaṃ paṭicca ajjhattiko dhammo uppajjati hetupaccayā – paṭisandhikkhaṇe cittañca sampayuttake ca khandhe paṭicca ajjhattikaṃ kaṭattārūpaṃ. (1)

缘内法与外法,内法以因缘生起——在结生刹那,缘心与相应诸蕴而内所造色生起。(1)

Ajjhattikañca bāhirañca dhammaṃ paṭicca bāhiro dhammo uppajjati hetupaccayā – bāhiraṃ ekaṃ khandhañca cittañca paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ, dve khandhe ca…pe… cittañca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe bāhiraṃ ekaṃ khandhañca cittañca paṭicca dve khandhā bāhiraṃ kaṭattā ca rūpaṃ, dve khandhe ca…pe… cittañca mahābhūte ca paṭicca bāhiraṃ kaṭattārūpaṃ, paṭisandhikkhaṇe cittañca vatthuñca paṭicca bāhirā khandhā. (2)

缘内法与外法,外法以因缘生起——缘外一蕴与心而二蕴与心生色生起,缘二蕴与……乃至……缘心与诸大种而心生色生起;在结生刹那,缘外一蕴与心而二蕴与外所造色生起,缘二蕴与……乃至……缘心与诸大种而外所造色生起,在结生刹那,缘心与处而外诸蕴生起。(2)

Ajjhattikañca bāhirañca dhammaṃ paṭicca ajjhattiko ca bāhiro ca dhammā uppajjanti hetupaccayā – paṭisandhikkhaṇe bāhiraṃ ekaṃ khandhañca cittañca paṭicca dve khandhā ajjhattikañca bāhirañca kaṭattārūpaṃ, dve khandhe ca…pe…. (3)

缘内法与外法,内法与外法以因缘生起——在结生刹那,缘外一蕴与心而二蕴以及内与外所造色生起,缘二蕴与……乃至……(3)

Ārammaṇapaccayo所缘缘

§321

Ajjhattikaṃ dhammaṃ paṭicca bāhiro dhammo uppajjati ārammaṇapaccayā – cittaṃ paṭicca sampayuttakā khandhā; paṭisandhikkhaṇe cittaṃ paṭicca sampayuttakā khandhā. (1)

缘内法,外法以所缘缘生起——缘心而相应诸蕴生起;在结生刹那,缘心而相应诸蕴生起。(1)

Bāhiraṃ dhammaṃ paṭicca bāhiro dhammo uppajjati ārammaṇapaccayā – bāhiraṃ ekaṃ khandhaṃ paṭicca dve khandhā, dve khandhe…pe… paṭisandhikkhaṇe…pe… vatthuṃ paṭicca khandhā. (1)

缘外法,外法以所缘缘生起——缘外一蕴而二蕴生起,缘二蕴……乃至……在结生刹那……乃至……缘处而诸蕴生起。(1)

Bāhiraṃ dhammaṃ paṭicca ajjhattiko dhammo uppajjati ārammaṇapaccayā – bāhire khandhe paṭicca cittaṃ; paṭisandhikkhaṇe bāhire khandhe paṭicca cittaṃ, paṭisandhikkhaṇe vatthuṃ paṭicca cittaṃ. (2)

缘外法,内法以所缘缘生起——缘外诸蕴而心生起;在结生刹那,缘外诸蕴而心生起,在结生刹那,缘处而心生起。(2)

Bāhiraṃ dhammaṃ paṭicca ajjhattiko ca bāhiro ca dhammā uppajjanti ārammaṇapaccayā – bāhiraṃ ekaṃ khandhaṃ paṭicca dve khandhā cittañca, dve khandhe…pe… paṭisandhikkhaṇe bāhiraṃ ekaṃ khandhaṃ paṭicca dve khandhā cittañca, dve khandhe…pe… paṭisandhikkhaṇe vatthuṃ paṭicca cittaṃ sampayuttakā ca khandhā. (3)

缘外法,内与外法生起,所缘缘——缘外一蕴,二蕴与心[生起];缘二蕴……(中略)……结生刹那,缘外一蕴,二蕴与心[生起];缘二蕴……(中略)……结生刹那,缘所依,心与相应诸蕴[生起]。(3)

Ajjhattikañca bāhirañca dhammaṃ paṭicca bāhiro dhammo uppajjati ārammaṇapaccayā – bāhiraṃ ekaṃ khandhañca cittañca paṭicca dve khandhā, dve khandhe ca…pe… paṭisandhikkhaṇe bāhiraṃ ekaṃ khandhaṃ cittañca paṭicca dve khandhā, dve khandhe ca…pe… paṭisandhikkhaṇe bāhiraṃ ekaṃ khandhañca cittañca vatthuñca paṭicca dve khandhā, dve khandhe ca…pe… (saṃkhittaṃ). (1)

缘内与外法,外法生起,所缘缘——缘外一蕴与心,二蕴[生起];缘二蕴与……(中略)……结生刹那,缘外一蕴与心,二蕴[生起];缘二蕴与……(中略)……结生刹那,缘外一蕴与心与所依,二蕴[生起];缘二蕴与……(中略)……(略)。(1)

1. Paccayānulomaṃ

1. 缘顺

2. Saṅkhyāvāro

2. 数分别论

Suddhaṃ纯

§322

Hetuyā nava, ārammaṇe pañca, adhipatiyā pañca, anantare pañca, samanantare pañca, sahajāte nava, aññamaññe pañca, nissaye nava, upanissaye pañca, purejāte pañca, āsevane pañca, kamme nava, vipāke nava (sabbattha nava), sampayutte pañca, vippayutte nava, atthiyā nava, natthiyā pañca, vigate pañca, avigate nava.

因[缘]九,所缘[缘]五,增上[缘]五,无间[缘]五,等无间[缘]五,俱生[缘]九,相互[缘]五,依止[缘]九,亲依止[缘]五,前生[缘]五,重复[缘]五,业[缘]九,异熟[缘]九(一切处九),相应[缘]五,不相应[缘]九,有[缘]九,无有[缘]五,离去[缘]五,不离去[缘]九。

2. Paccayapaccanīyaṃ

2. 缘与所缘

1. Vibhaṅgavāro

1. 分别论分

Nahetupaccayo非因缘

§323

Ajjhattikaṃ dhammaṃ paṭicca ajjhattiko dhammo uppajjati nahetupaccayā – ahetukapaṭisandhikkhaṇe cittaṃ paṭicca ajjhattikaṃ kaṭattārūpaṃ. (1)

缘内法,内法生起,非因缘——无因结生刹那,缘心,内业生色[生起]。(1)

Ajjhattikaṃ dhammaṃ paṭicca bāhiro dhammo uppajjati nahetupaccayā – ahetukaṃ cittaṃ paṭicca sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ; ahetukapaṭisandhikkhaṇe cittaṃ paṭicca sampayuttakā khandhā bāhiraṃ kaṭattā ca rūpaṃ, vicikicchāsahagataṃ uddhaccasahagataṃ cittaṃ paṭicca vicikicchāsahagato uddhaccasahagato moho. (2)

缘内法,外法生起,以非因缘——缘无因心,相应诸蕴与心等起色;于无因结生刹那,缘心,相应诸蕴、外业生色,缘疑俱行、掉举俱行心,疑俱行、掉举俱行痴。(2)

Ajjhattikaṃ dhammaṃ paṭicca ajjhattiko ca bāhiro ca dhammā uppajjanti nahetupaccayā – ahetukapaṭisandhikkhaṇe cittaṃ paṭicca sampayuttakā khandhā ajjhattikañca bāhirañca kaṭattārūpaṃ. (3)

缘内法,内法与外法生起,以非因缘——于无因结生刹那,缘心,相应诸蕴、内与外业生色。(3)

§324

Bāhiraṃ dhammaṃ paṭicca bāhiro dhammo uppajjati nahetupaccayā – ahetukaṃ bāhiraṃ ekaṃ khandhaṃ paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ, dve khandhe…pe… ahetukapaṭisandhikkhaṇe …pe… (yāva asaññasattā) vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho . (1)

缘外法,外法生起,以非因缘——缘无因外一蕴,二蕴与心等起色,二蕴……乃至……于无因结生刹那……乃至……(直至无想有情)缘疑俱行、掉举俱行诸蕴,疑俱行、掉举俱行痴。(1)

Bāhiraṃ dhammaṃ paṭicca ajjhattiko dhammo uppajjati nahetupaccayā – ahetuke bāhire khandhe paṭicca cittaṃ; ahetukapaṭisandhikkhaṇe bāhire khandhe paṭicca cittaṃ ajjhattikaṃ kaṭattā ca rūpaṃ, ahetukapaṭisandhikkhaṇe vatthuṃ paṭicca cittaṃ. (2)

缘外法,内法生起,以非因缘——缘无因外诸蕴,心;于无因结生刹那,缘外诸蕴,心、内业生色,于无因结生刹那,缘处,心。(2)

Bāhiraṃ dhammaṃ paṭicca ajjhattiko ca bāhiro ca dhammā uppajjanti nahetupaccayā – ahetukaṃ bāhiraṃ ekaṃ khandhaṃ paṭicca dve khandhā cittañca cittasamuṭṭhānañca rūpaṃ, dve khandhe …pe… ahetukapaṭisandhikkhaṇe bāhiraṃ ekaṃ khandhaṃ paṭicca dve khandhā cittañca ajjhattikañca bāhirañca kaṭattārūpaṃ, ahetukapaṭisandhikkhaṇe vatthuṃ paṭicca cittaṃ sampayuttakā ca khandhā. (3)

缘外法,内法与外法生起,以非因缘——缘无因外一蕴,二蕴、心与心等起色,二蕴……乃至……于无因结生刹那,缘外一蕴,二蕴、心与内及外业生色,于无因结生刹那,缘处,心与相应诸蕴。(3)

§325

Ajjhattikañca bāhirañca dhammaṃ paṭicca ajjhattiko dhammo uppajjati nahetupaccayā – ahetukapaṭisandhikkhaṇe cittañca sampayuttake ca khandhe paṭicca ajjhattikaṃ kaṭattārūpaṃ. (1)

缘内与外法,内法生起,以非因缘——于无因结生刹那,缘心与相应诸蕴,内业生色。(1)

Ajjhattikañca bāhirañca dhammaṃ paṭicca bāhiro dhammo uppajjati nahetupaccayā – ahetukaṃ bāhiraṃ ekaṃ khandhañca cittañca paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ, dve khandhe…pe… ahetukaṃ cittañca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ; ahetukapaṭisandhikkhaṇe bāhiraṃ ekaṃ khandhañca cittañca paṭicca dve khandhā bāhiraṃ kaṭattā ca rūpaṃ; ahetukapaṭisandhikkhaṇe cittañca mahābhūte ca paṭicca bāhiraṃ kaṭattārūpaṃ, ahetukapaṭisandhikkhaṇe cittañca vatthuñca paṭicca bāhirā khandhā, vicikicchāsahagate uddhaccasahagate khandhe ca cittañca paṭicca vicikicchāsahagato uddhaccasahagato moho. (2)

缘内与外法,外法生起,以非因缘——缘无因外一蕴与心,二蕴与心等起色,二蕴……乃至……缘无因心与诸大种,心等起色;于无因结生刹那,缘外一蕴与心,二蕴、外业生色;于无因结生刹那,缘心与诸大种,外业生色,于无因结生刹那,缘心与处,外诸蕴,缘疑俱行、掉举俱行诸蕴与心,疑俱行、掉举俱行痴。(2)

Ajjhattikañca bāhirañca dhammaṃ paṭicca ajjhattiko ca bāhiro ca dhammā uppajjanti nahetupaccayā – ahetukapaṭisandhikkhaṇe bāhiraṃ ekaṃ khandhañca cittañca paṭicca dve khandhā ajjhattikañca bāhirañca kaṭattārūpaṃ, dve khandhe ca…pe…. (3)

缘内与外法,内法与外法生起,以非因缘——于无因结生刹那,缘外一蕴与心,二蕴、内与外业生色,二蕴……乃至……。(3)

Naārammaṇapaccayo非所缘缘

§326

Ajjhattikaṃ dhammaṃ paṭicca ajjhattiko dhammo uppajjati naārammaṇapaccayā – paṭisandhikkhaṇe cittaṃ paṭicca ajjhattikaṃ kaṭattārūpaṃ. (1)

缘内法,内法生起,非所缘缘——在结生刹那,缘心,内的业生色。(1)

Ajjhattikaṃ dhammaṃ paṭicca bāhiro dhammo uppajjati naārammaṇapaccayā – cittaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe cittaṃ paṭicca bāhiraṃ kaṭattārūpaṃ. (2)

缘内法,外法生起,非所缘缘——缘心,心生色;在结生刹那,缘心,外的业生色。(2)

Ajjhattikaṃ dhammaṃ paṭicca ajjhattiko ca bāhiro ca dhammā uppajjanti naārammaṇapaccayā; paṭisandhikkhaṇe cittaṃ paṭicca ajjhattikañca bāhirañca kaṭattārūpaṃ. (3)

缘内法,内法与外法生起,非所缘缘;在结生刹那,缘心,内的与外的业生色。(3)

Bāhiraṃ dhammaṃ paṭicca bāhiro dhammo uppajjati naārammaṇapaccayā – bāhire khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe bāhire khandhe paṭicca bāhiraṃ kaṭattārūpaṃ, bāhire khandhe paṭicca vatthu, ekaṃ mahābhūtaṃ…pe… (yāva asaññasattā). (1)

缘外法,外法生起,非所缘缘——缘外诸蕴,心生色;在结生刹那,缘外诸蕴,外的业生色,缘外诸蕴,所依,一大种……(乃至无想有情)。(1)

Bāhiraṃ dhammaṃ paṭicca ajjhattiko dhammo uppajjati naārammaṇapaccayā – paṭisandhikkhaṇe bāhire khandhe paṭicca ajjhattikaṃ kaṭattārūpaṃ. (2)

缘外法,内法生起,非所缘缘——在结生刹那,缘外诸蕴,内的业生色。(2)

Bāhiraṃ dhammaṃ paṭicca ajjhattiko ca bāhiro ca dhammā uppajjanti naārammaṇapaccayā – paṭisandhikkhaṇe bāhire khandhe paṭicca ajjhattikañca bāhirañca kaṭattārūpaṃ. (3)

缘外法,内法与外法生起,非所缘缘——在结生刹那,缘外诸蕴,内的与外的业生色。(3)

§327

Ajjhattikañca bāhirañca dhammaṃ paṭicca ajjhattiko dhammo uppajjati naārammaṇapaccayā – paṭisandhikkhaṇe cittañca sampayuttake ca khandhe paṭicca ajjhattikaṃ kaṭattārūpaṃ. (1)

缘内法与外法,内法生起,非所缘缘——在结生刹那,缘心与相应诸蕴,内的业生色。(1)

Ajjhattikañca bāhirañca dhammaṃ paṭicca bāhiro dhammo uppajjati naārammaṇapaccayā – bāhire khandhe ca cittañca paṭicca cittasamuṭṭhānaṃ rūpaṃ, cittañca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ (paṭisandhikkhaṇe dve kātabbā).

缘内法与外法,外法生起,非所缘缘——缘外诸蕴与心,心生色,缘心与诸大种,心生色(在结生刹那应作二种)。

Ajjhattikañca bāhirañca dhammaṃ paṭicca ajjhattiko ca bāhiro ca dhammā uppajjanti naārammaṇapaccayā – paṭisandhikkhaṇe cittañca sampayuttake ca khandhe paṭicca ajjhattikañca bāhirañca kaṭattārūpaṃ (saṃkhittaṃ). (3)

缘于内法与外法,内法与外法生起,非所缘缘——于结生刹那,缘于心与相应诸蕴,内与外的业生色(略)。(3)

Najhānapaccayo非禅那缘

§328

Ajjhattikaṃ dhammaṃ paṭicca bāhiro dhammo uppajjati najhānapaccayā – cakkhuviññāṇaṃ paṭicca sampayuttakā khandhā…pe… kāyaviññāṇaṃ…pe….

缘于内法,外法生起,非禅那缘——缘于眼识,相应诸蕴……(中略)……身识……(中略)……

Bāhiraṃ dhammaṃ paṭicca bāhiro dhammo uppajjati najhānapaccayā – cakkhuviññāṇasahagataṃ ekaṃ khandhaṃ paṭicca dve khandhā, dve khandhe…pe… kāyaviññāṇasahagataṃ…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ…pe…. Bāhiraṃ dhammaṃ paṭicca ajjhattiko dhammo uppajjati najhānapaccayā – cakkhuviññāṇasahagate khandhe paṭicca cakkhuviññāṇaṃ…pe… kāyaviññāṇasahagate khandhe paṭicca kāyaviññāṇaṃ . Bāhiraṃ dhammaṃ paṭicca ajjhattiko ca bāhiro ca dhammā uppajjanti najhānapaccayā – cakkhuviññāṇasahagataṃ ekaṃ khandhaṃ paṭicca dve khandhā cakkhuviññāṇañca, dve khandhe…pe… kāyaviññāṇasahagataṃ ekaṃ khandhaṃ…pe…. (3)

缘于外法,外法生起,非禅那缘——缘于眼识俱行的一蕴,二蕴,二蕴……(中略)……身识俱行的……(中略)……外……食生……时节生……无想有情的……(中略)……。缘于外法,内法生起,非禅那缘——缘于眼识俱行诸蕴,眼识……(中略)……缘于身识俱行诸蕴,身识。缘于外法,内法与外法生起,非禅那缘——缘于眼识俱行的一蕴,二蕴与眼识,二蕴……(中略)……身识俱行的一蕴……(中略)……。(3)

Ajjhattikañca bāhirañca dhammaṃ paṭicca bāhiro dhammo uppajjati najhānapaccayā – cakkhuviññāṇasahagataṃ ekaṃ khandhañca cakkhuviññāṇañca paṭicca dve khandhā, dve khandhe…pe… kāyaviññāṇaṃ (cakkaṃ).

缘于内法与外法,外法生起,非禅那缘——缘于眼识俱行的一蕴与眼识,二蕴,二蕴……(中略)……身识(轮)。

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro2. 计数品

§329

Nahetuyā nava, naārammaṇe nava, naadhipatiyā nava, naanantare nava (sabbattha nava), nakamme tīṇi, navipāke pañca, naāhāre ekaṃ, naindriye ekaṃ, najhāne pañca, namagge nava, nasampayutte nava, navippayutte pañca, nonatthiyā nava, novigate nava.

非因中九,非所缘中九,非增上中九,非无间中九(一切处九),非业中三,非果报中五,非食中一,非根中一,非禅那中五,非道中九,非相应中九,非不相应中五,非不存在中九,非离去中九。

3. Paccayānulomapaccanīyaṃ

3. 缘顺所缘

§330

Hetupaccayā naārammaṇe nava, naadhipatiyā nava (saṃkhittaṃ).

因缘,非所缘中九,非增上中九(略)。

4. Paccayapaccanīyānulomaṃ

4. 缘与所缘顺说

§331

Nahetupaccayā ārammaṇe pañca, anantare pañca, samanantare pañca, sahajāte nava…pe… magge tīṇi (saṃkhittaṃ).

从非因缘——于所缘五,于无间五,于等无间五,于俱生九……(省略)……于道三(简略)。

2. Sahajātavāro

2. 俱生品

(Sahajātavāropi paṭiccavārasadiso.) · (俱生分亦如因缘分)

3. Paccayavāro

3. 缘品

1. Paccayānulomaṃ

1. 缘顺说

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§332

Ajjhattikaṃ dhammaṃ paccayā ajjhattiko dhammo uppajjati hetupaccayā… tīṇi (paṭiccasadisā).

缘于内法,内法生起,从因缘……三(如缘相似)。

Bāhiraṃ dhammaṃ paccayā bāhiro dhammo uppajjati hetupaccayā – bāhiraṃ ekaṃ khandhaṃ paccayā dve khandhā cittasamuṭṭhānañca rūpaṃ, dve khandhe…pe… (paṭisandhikkhaṇe dvepi kātabbā, yāva ajjhattikā mahābhūtā) vatthuṃ paccayā bāhirā khandhā. Bāhiraṃ dhammaṃ paccayā ajjhattiko dhammo uppajjati hetupaccayā – bāhire khandhe paccayā cittaṃ, vatthuṃ paccayā cittaṃ (paṭisandhikkhaṇe dvepi kātabbā). Bāhiraṃ dhammaṃ paccayā ajjhattiko ca bāhiro ca dhammā uppajjanti hetupaccayā – bāhiraṃ ekaṃ khandhaṃ paccayā dve khandhā cittañca cittasamuṭṭhānañca rūpaṃ, dve khandhe…pe… vatthuṃ paccayā cittaṃ sampayuttakā ca khandhā (paṭisandhikkhaṇe dvepi kātabbā). (3)

缘于外法,外法生起,从因缘——缘于外一蕴,二蕴与心等起色[生起];二蕴……(省略)……(于结生刹那二者皆应作,乃至内大种)缘于处,外诸蕴[生起]。缘于外法,内法生起,从因缘——缘于外诸蕴,心[生起];缘于处,心[生起](于结生刹那二者皆应作)。缘于外法,内法与外法生起,从因缘——缘于外一蕴,二蕴与心及心等起色[生起];二蕴……(省略)……缘于处,心与相应诸蕴[生起](于结生刹那二者皆应作)。(3)

§333

Ajjhattikañca bāhirañca dhammaṃ paccayā ajjhattiko dhammo uppajjati hetupaccayā – paṭisandhikkhaṇe cittañca sampayuttake ca khandhe paccayā ajjhattikaṃ kaṭattārūpaṃ. Ajjhattikañca bāhirañca dhammaṃ paccayā bāhiro dhammo uppajjati hetupaccayā – bāhiraṃ ekaṃ khandhañca cittañca paccayā dve khandhā cittasamuṭṭhānañca rūpaṃ, dve khandhe…pe… cittañca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ, cittañca vatthuñca paccayā bāhirā khandhā (paṭisandhikkhaṇe tīṇipi kātabbā). Ajjhattikañca bāhirañca dhammaṃ paccayā ajjhattiko ca bāhiro ca dhammā uppajjanti hetupaccayā – paṭisandhikkhaṇe bāhiraṃ ekaṃ khandhañca cittañca paccayā dve khandhā ajjhattikañca bāhirañca kaṭattārūpaṃ, dve khandhe…pe…. (3)

缘内与外法,内法生起,以因缘——于结生刹那,缘心与相应诸蕴,内业生色。缘内与外法,外法生起,以因缘——缘外一蕴与心,二蕴与心生色,二蕴……乃至……缘心与大种,心生色,缘心与所依,外诸蕴(于结生刹那应作三种)。缘内与外法,内与外法生起,以因缘——于结生刹那,缘外一蕴与心,二蕴与内外业生色,二蕴……乃至……。(3)

Ārammaṇapaccayo所缘缘

§334

Ajjhattikaṃ dhammaṃ paccayā ajjhattiko dhammo uppajjati ārammaṇapaccayā – cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ …pe…. Ajjhattikaṃ dhammaṃ paccayā bāhiro dhammo uppajjati ārammaṇapaccayā – cakkhāyatanañca cakkhuviññāṇañca paccayā cakkhuviññāṇasahagatā khandhā…pe… kāyāyatanañca…pe… cittaṃ paccayā sampayuttakā khandhā; paṭisandhikkhaṇe…pe…. Ajjhattikaṃ dhammaṃ paccayā ajjhattiko ca bāhiro ca dhammā uppajjanti ārammaṇapaccayā – cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ sampayuttakā ca khandhā…pe… kāyāyatanaṃ…pe…. (3)

缘内法,内法生起,以所缘缘——缘眼处,眼识……乃至……身处……乃至……。缘内法,外法生起,以所缘缘——缘眼处与眼识,眼识相应诸蕴……乃至……身处与……乃至……缘心,相应诸蕴;于结生刹那……乃至……。缘内法,内与外法生起,以所缘缘——缘眼处,眼识与相应诸蕴……乃至……身处……乃至……。(3)

Bāhiraṃ dhammaṃ paccayā bāhiro dhammo uppajjati ārammaṇapaccayā – bāhiraṃ ekaṃ khandhaṃ paccayā dve khandhā, dve khandhe…pe… paṭisandhikkhaṇe…pe… vatthuṃ paccayā bāhirā khandhā. Bāhiraṃ dhammaṃ paccayā ajjhattiko dhammo uppajjati ārammaṇapaccayā – bāhire khandhe paccayā cittaṃ, vatthuṃ paccayā cittaṃ (paṭisandhikkhaṇe dvepi kātabbā). Bāhiraṃ dhammaṃ paccayā ajjhattiko ca bāhiro ca dhammā uppajjanti ārammaṇapaccayā – vatthuṃ paccayā cittañca sampayuttakā ca khandhā (paṭisandhikkhaṇe ekaṃ kātabbaṃ). (3)

缘外法,外法生起,以所缘缘——缘外一蕴,二蕴,二蕴……乃至……于结生刹那……乃至……缘所依,外诸蕴。缘外法,内法生起,以所缘缘——缘外诸蕴,心,缘所依,心(于结生刹那应作二种)。缘外法,内与外法生起,以所缘缘——缘所依,心与相应诸蕴(于结生刹那应作一种)。(3)

§335

Ajjhattikañca bāhirañca dhammaṃ paccayā ajjhattiko dhammo uppajjati ārammaṇapaccayā – cakkhuviññāṇasahagate khandhe ca cakkhāyatanañca paccayā cakkhuviññāṇaṃ…pe… kāyaviññāṇasahagate…pe….

缘内与外法,内法生起,以所缘缘——缘眼识相应诸蕴与眼处,眼识……乃至……身识相应……乃至……。

Ajjhattikañca bāhirañca dhammaṃ paccayā bāhiro dhammo uppajjati ārammaṇapaccayā – cakkhuviññāṇasahagataṃ ekaṃ khandhañca cakkhāyatanañca cakkhuviññāṇañca paccayā dve khandhā, dve khandhe…pe… kāyaviññāṇasahagataṃ…pe… bāhiraṃ ekaṃ khandhañca cittañca paccayā dve khandhā, dve khandhe…pe… cittañca vatthuñca paccayā bāhirā khandhā (paṭisandhikkhaṇe dvepi kātabbā). Ajjhattikañca bāhirañca dhammaṃ paccayā ajjhattiko ca bāhiro ca dhammā uppajjanti ārammaṇapaccayā – cakkhuviññāṇasahagataṃ ekaṃ khandhañca cakkhāyatanañca paccayā dve khandhā cakkhuviññāṇañca, dve khandhe…pe… (saṃkhittaṃ). (3)

缘内与外法,外法生起,以所缘缘——缘眼识相应一蕴与眼处与眼识,二蕴,二蕴……乃至……身识相应……乃至……缘外一蕴与心,二蕴,二蕴……乃至……缘心与所依,外诸蕴(于结生刹那应作二种)。缘内与外法,内与外法生起,以所缘缘——缘眼识相应一蕴与眼处,二蕴与眼识,二蕴……乃至……(略)。(3)

1. Paccayānulomaṃ

1. 缘顺

2. Saṅkhyāvāro2. 计数品

§336

Hetuyā nava, ārammaṇe nava, adhipatiyā pañca, anantare nava, samanantare nava, sahajāte nava, aññamaññe nava, nissaye nava, upanissaye nava, purejāte nava, āsevane nava, kamme nava (sabbattha nava), avigate nava.

因九,所缘九,增上五,无间九,等无间九,俱生九,相互九,依止九,亲依止九,前生九,习行九,业九(一切处九),不离去九。

2. Paccayapaccanīyaṃ

2. 缘所缘

1. Vibhaṅgavāro

1. 分别论论

Nahetupaccayo非因缘

§337

Ajjhattikaṃ dhammaṃ paccayā ajjhattiko dhammo uppajjati nahetupaccayā – ahetukapaṭisandhikkhaṇe cittaṃ paccayā ajjhattikaṃ kaṭattārūpaṃ, cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ. (Saṃkhittaṃ. Evaṃ navapi pañhā kātabbā. Pañcaviññāṇampi pavesetvā tīṇiyeva moho.)

依内法之缘,内法生起,非因缘——于无因结生刹那,依心之缘,内色之身,依眼处之缘,眼识。(略。如是应作九问。即使加入五识,也只有三痴。)

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro

2. 数品

Suddhaṃ纯

§338

Nahetuyā nava, naārammaṇe nava, naadhipatiyā nava, naanantare nava, nasamanantare nava, naaññamaññe nava, naupanissaye nava, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme tīṇi, navipāke pañca, naāhāre ekaṃ, naindriye ekaṃ, najhāne nava, namagge nava, nasampayutte nava, navippayutte pañca, nonatthiyā nava, novigate nava.

非因九,非所缘九,非增上九,非无间九,非等无间九,非相互九,非依止九,非前生九,非后生九,非习行九,非业三,非异熟五,非食一,非根一,非禅那九,非道九,非相应九,非不相应五,非无有九,非离去九。

4. Nissayavāro

4. 所依品

(Evaṃ itare dve gaṇanāpi nissayavāropi kātabbo.) · (如是其余二计数及依止品亦应作)

5. Saṃsaṭṭhavāro

5. 相杂品

1-4. Paccayānulomādi1-4. 缘顺等

§339

Ajjhattikaṃ dhammaṃ saṃsaṭṭho bāhiro dhammo uppajjati hetupaccayā – cittaṃ saṃsaṭṭhā sampayuttakā khandhā; paṭisandhikkhaṇe cittaṃ saṃsaṭṭhā sampayuttakā khandhā. (1)

与内法相杂,外法生起,因缘——与心相杂的相应诸蕴;于结生刹那,与心相杂的相应诸蕴。(1)

Bāhiraṃ dhammaṃ saṃsaṭṭho bāhiro dhammo uppajjati hetupaccayā – bāhiraṃ ekaṃ khandhaṃ saṃsaṭṭhā dve khandhā, dve khandhe…pe… paṭisandhikkhaṇe…pe…. Bāhiraṃ dhammaṃ saṃsaṭṭho ajjhattiko dhammo uppajjati hetupaccayā – bāhire khandhe saṃsaṭṭhaṃ cittaṃ; paṭisandhikkhaṇe…pe…. Bāhiraṃ dhammaṃ saṃsaṭṭho ajjhattiko ca bāhiro ca dhammā uppajjanti hetupaccayā – bāhiraṃ ekaṃ khandhaṃ saṃsaṭṭhā dve khandhā cittañca, dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

与外法相应,外法以因缘生起——与外一蕴相应,二蕴[生起],二蕴……[乃至]……于结生刹那……[乃至]……与外法相应,内法以因缘生起——与外诸蕴相应,心[生起];于结生刹那……[乃至]……与外法相应,内法与外法以因缘生起——与外一蕴相应,二蕴与心[生起],二蕴……[乃至]……于结生刹那……[乃至]……(3)

Ajjhattikañca bāhirañca dhammaṃ saṃsaṭṭho bāhiro dhammo uppajjati hetupaccayā – bāhiraṃ ekaṃ khandhañca cittañca saṃsaṭṭhā dve khandhā, dve khandhe…pe… paṭisandhikkhaṇe…pe… (saṃkhittaṃ). Hetuyā pañca, ārammaṇe pañca, adhipatiyā pañca (sabbattha pañca), avigate pañca (anulomaṃ).

与内法及外法相应,外法以因缘生起——与外一蕴及心相应,二蕴[生起],二蕴……[乃至]……于结生刹那……[乃至]……(略)。于因五[种],于所缘五[种],于增上五[种](一切处五[种]),于不离去五[种](顺)。

Ajjhattikaṃ dhammaṃ saṃsaṭṭho bāhiro dhammo uppajjati nahetupaccayā (evaṃ pañca kātabbā, tīṇiyeva moho).

与内法相应,外法以非因缘生起(如此应作五[种],仅三[种]痴)。

Nahetuyā pañca, naadhipatiyā pañca, napurejāte pañca, napacchājāte pañca, naāsevane pañca, nakamme tīṇi, navipāke pañca, najhāne pañca, namagge pañca, navippayutte pañca (paccanīyaṃ).

于非因五[种],于非增上五[种],于非前生五[种],于非后生五[种],于非习行五[种],于非业三[种],于非果报五[种],于非禅那五[种],于非道五[种],于非相应五[种](逆)。

6. Sampayuttavāro

6. 相应品

(Evaṃ itare dve gaṇanāpi sampayuttavāropi kātabbo.) · (如是其余二计数及相应品亦应作)

7. Pañhāvāro

7. 问分

1. Paccayānulomaṃ

1. 缘顺

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§340

Bāhiro dhammo bāhirassa dhammassa hetupaccayena paccayo – bāhirā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo – paṭisandhikkhaṇe bāhirā hetū sampayuttakānaṃ khandhānaṃ bāhirānañca kaṭattārūpānaṃ hetupaccayena paccayo. (1)

外法以因缘为外法之缘——外因以因缘为相应诸蕴及心生诸色之缘;于结生刹那,外因以因缘为相应诸蕴及外所造色之缘。(1)

Bāhiro dhammo ajjhattikassa dhammassa hetupaccayena paccayo – bāhirā hetū cittassa hetupaccayena paccayo; paṭisandhikkhaṇe bāhirā hetū cittassa ajjhattikānañca kaṭattārūpānaṃ hetupaccayena paccayo. (2)

外法以因缘为内法之缘——外因以因缘为心之缘;于结生刹那,外因以因缘为心及内所造色之缘。(2)

Bāhiro dhammo ajjhattikassa ca bāhirassa ca dhammassa hetupaccayena paccayo – bāhirā hetū sampayuttakānaṃ khandhānaṃ cittassa ca cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe bāhirā hetū sampayuttakānaṃ khandhānaṃ cittassa ca ajjhattikānañca bāhirānañca kaṭattārūpānaṃ hetupaccayena paccayo. (3)

外法以因缘为内法及外法之缘——外因以因缘为相应诸蕴、心及心生诸色之缘;于结生刹那,外因以因缘为相应诸蕴、心及内外所造色之缘。(3)

Ārammaṇapaccayo所缘缘

§341

Ajjhattiko dhammo ajjhattikassa dhammassa ārammaṇapaccayena paccayo – cittaṃ ārabbha cittaṃ uppajjati. (Mūlaṃ pucchitabbaṃ) cittaṃ ārabbha bāhirā khandhā uppajjanti. (Mūlaṃ pucchitabbaṃ) cittaṃ ārabbha cittañca sampayuttakā ca khandhā uppajjanti. (3)

内法以所缘缘为内法之缘——缘心而心生起。(应问根)缘心而外诸蕴生起。(应问根)缘心而心及相应诸蕴生起。(3)

Bāhiro dhammo bāhirassa dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati assādeti abhinandati, taṃ ārabbha rāgo…pe… domanassaṃ uppajjati; pubbe suciṇṇāni paccavekkhati, jhānā vuṭṭhahitvā jhānaṃ…pe… ariyā maggā vuṭṭhahitvā maggaṃ…pe… phalaṃ…pe… nibbānaṃ paccavekkhanti… nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, āvajjanāya ārammaṇapaccayena paccayo. Ariyā bāhire pahīne kilese paccavekkhanti, vikkhambhite kilese…pe… pubbe samudāciṇṇe kilese jānanti, rūpe…pe… vatthuṃ bāhire khandhe aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Cetopariyañāṇena bāhiracittasamaṅgissa cittaṃ jānāti, ākāsānañcāyatanaṃ viññāṇañcāyatanassa…pe… ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa…pe… rūpāyatanaṃ cakkhuviññāṇasahagatānaṃ khandhānaṃ ārammaṇapaccayena paccayo…pe… phoṭṭhabbāyatanaṃ…pe… bāhirā khandhā iddhividhañāṇassa, cetopariyañāṇassa , pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

外法以所缘缘为外法之缘——作布施……持戒……作伍波萨他业后省察之、享受之、欢喜之,缘彼而贪……忧生起;省察先前所行,从禅那出后省察禅那……从圣道出后省察道……果……涅槃……诸圣者省察涅槃,涅槃以所缘缘为种姓、离欲、道、果、转向之缘。诸圣者省察外已断诸烦恼、已镇伏诸烦恼……知先前已积集诸烦恼,于色……于处,于外诸蕴以无常……忧生起;以天眼见色,以天耳界闻声。以他心智知有外心者之心,空无边处为识无边处……无所有处为非想非非想处……色处以所缘缘为眼识相应诸蕴之缘……触处……外诸蕴以所缘缘为神变智、他心智、宿住随念智、如业生智、未来分智、转向之缘。(1)

Bāhiro dhammo ajjhattikassa dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati assādeti abhinandati, taṃ ārabbha cittaṃ uppajjati. Pubbe suciṇṇāni…pe… jhānaṃ…pe… (saṃkhittaṃ, sabbaṃ kātabbaṃ) pubbe samudāciṇṇe…pe… rūpe…pe… vatthuṃ bāhire khandhe aniccato…pe… vipassati, assādeti abhinandati, taṃ ārabbha cittaṃ uppajjati. Dibbena cakkhunā rūpaṃ passati…pe… rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ…pe… bāhirā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (3)

外法以所缘缘为内法之缘——作布施……持戒……作伍波萨他业后省察之、享受之、欢喜之,缘彼而心生起。先前所行……禅那……(略,应作一切)先前已积集……于色……于处,于外诸蕴以无常……观、享受、欢喜,缘彼而心生起。以天眼见色……色处为眼识……触处……外诸蕴以所缘缘为神变智、他心智、宿住随念智、如业生智、未来分智、转向之缘。(3)

Bāhiro dhammo ajjhattikassa ca bāhirassa ca dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati assādeti abhinandati, taṃ ārabbha cittañca sampayuttakā ca khandhā uppajjanti (saṃkhittaṃ, sabbaṃ kātabbaṃ). Bāhire khandhe aniccato…pe… vipassati, assādeti abhinandati, taṃ ārabbha cittañca sampayuttakā ca khandhā uppajjanti. Dibbena cakkhunā rūpaṃ passati…pe… rūpāyatanaṃ cakkhuviññāṇassa ca sampayuttakānañca khandhānaṃ…pe… phoṭṭhabbāyatanaṃ…pe… bāhirā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (3)

外法以所缘缘为内法及外法之缘——作布施……持戒……作伍波萨他业后省察之、享受之、欢喜之,缘彼而心及相应诸蕴生起(略,应作一切)。于外诸蕴以无常……观、享受、欢喜,缘彼而心及相应诸蕴生起。以天眼见色……色处为眼识及相应诸蕴……触处……外诸蕴以所缘缘为神变智、他心智、宿住随念智、如业生智、未来分智、转向之缘。(3)

Ajjhattiko ca bāhiro ca dhammā ajjhattikassa dhammassa ārammaṇapaccayena paccayo… tīṇi.

内法及外法以所缘缘为内法之缘……三。

Adhipatipaccayo增上缘

§342

Ajjhattiko dhammo ajjhattikassa dhammassa adhipatipaccayena paccayo. – cittaṃ garuṃ katvā cittaṃ uppajjati. (1)

内法以增上缘为内法之缘。——重视心后,心生起。(1)

Ajjhattiko dhammo bāhirassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – cittaṃ garuṃ katvā bāhirā khandhā uppajjanti. – cittādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (Mūlaṃ) – ajjhattikaṃ cittaṃ garuṃ katvā cittañca sampayuttakā ca khandhā uppajjanti. (3)

内法以增上缘为外法之缘——所缘增上、俱生增上。——重视心后,外诸蕴生起。——心增上以增上缘为相应诸蕴及心等起诸色之缘。(根本)——重视内心后,心与相应诸蕴生起。(3)

Bāhiro dhammo bāhirassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ datvā…pe… tīṇi (dve adhipatī tiṇṇampi kātabbā). (3)

外法以增上缘为外法之缘——所缘增上、俱生增上。所缘增上——布施后……乃至……三(二增上应作为三)。(3)

Ajjhattiko ca bāhiro ca dhammā ajjhattikassa dhammassa adhipatipaccayena paccayo… tīṇi (tiṇṇampi ekāyeva adhipati).

内法与外法以增上缘为内法之缘……三(三者皆为同一增上)。

Anantarapaccayādi无间缘等

§343

Ajjhattiko dhammo ajjhattikassa dhammassa anantarapaccayena paccayo – purimaṃ purimaṃ cittaṃ pacchimassa pacchimassa cittassa anantarapaccayena paccayo… tīṇi.

内法以无间缘为内法之缘——前前心以无间缘为后后心之缘……三。

Bāhiro dhammo bāhirassa dhammassa anantarapaccayena paccayo – purimā purimā bāhirā khandhā pacchimānaṃ pacchimānaṃ khandhānaṃ anantarapaccayena paccayo; anulomaṃ gotrabhussa…pe… tīṇi (tiṇṇampi ekasadisā).

外法以无间缘为外法之缘——前前外诸蕴以无间缘为后后诸蕴之缘;随顺之种姓……乃至……三(三者皆相同)。

Ajjhattiko ca bāhiro ca dhammā ajjhattikassa dhammassa anantarapaccayena paccayo… tīṇi , samanantarapaccayena paccayo… nava, sahajātapaccayena paccayo… nava (paṭiccasadisā), aññamaññapaccayena paccayo… pañca (paṭiccasadisā), nissayapaccayena paccayo… nava, (paccayavārasadisā).

内法与外法以无间缘为内法之缘……三,以等无间缘为缘……九,以俱生缘为缘……九(与缘相同),以相互缘为缘……五(与缘相同),以依止缘为缘……九(与缘分相同)。

Upanissayapaccayo亲依止缘

§344

Ajjhattiko dhammo ajjhattikassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – cittaṃ cittassa upanissayapaccayena paccayo… tīṇi.

内法以亲依止缘为内法之缘——所缘亲依止、无间亲依止、自性亲依止……乃至……。自性亲依止——心以亲依止缘为心之缘……三。

Bāhiro dhammo bāhirassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya dānaṃ deti…pe… mānaṃ jappeti, diṭṭhiṃ gaṇhāti; sīlaṃ…pe… senāsanaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati; saddhā…pe… senāsanaṃ saddhāya…pe… phalasamāpattiyā upanissayapaccayena paccayo, (tīṇipi pūretvā kātabbā, cittassāti kātabbā, sampayuttakānañcāti kātabbā).

外法以依止缘为缘于外法——所缘依止、无间依止、自性依止……自性依止——依止信而布施……持慢、执见;依止戒……依止住所而布施……破僧团;信……住所以信……以依止缘为缘于果定,(应完成三种,应作「心之」,应作「相应诸法之」)。

Ajjhattiko ca bāhiro ca dhammā ajjhattikassa dhammassa upanissayapaccayena paccayo… tīṇi.

内法与外法以依止缘为缘于内法……三种。

Purejātapaccayo前生缘

§345

Ajjhattiko dhammo ajjhattikassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ …pe… kāyaṃ aniccato…pe… vipassati, assādeti abhinandati, taṃ ārabbha cittaṃ uppajjati. – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa purejātapaccayena paccayo . (1)

内法以前生缘为缘于内法——所缘前生、所依前生。——以眼……以身为无常……观,味著、欢喜,缘彼而心生起。——眼处以前生缘为缘于眼识……身处以前生缘为缘于身识。(1)

Ajjhattiko dhammo bāhirassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… kāyaṃ aniccato…pe… vipassati, assādeti…pe… domanassaṃ uppajjati. – cakkhāyatanaṃ cakkhuviññāṇasahagatānaṃ khandhānaṃ…pe… kāyāyatanaṃ kāyaviññāṇasahagatānaṃ khandhānaṃ purejātapaccayena paccayo. (2)

内法以前生缘为缘于外法——所缘前生、所依前生。——以眼……以身为无常……观,味著……忧生起。——眼处以前生缘为缘于眼识相应诸蕴……身处以前生缘为缘于身识相应诸蕴。(2)

Ajjhattiko dhammo ajjhattikassa ca bāhirassa ca dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… kāyaṃ aniccato…pe… vipassati, taṃ ārabbha cittañca sampayuttakā khandhā ca uppajjanti. – cakkhāyatanaṃ cakkhuviññāṇassa sampayuttakānañca khandhānaṃ…pe… kāyāyatanaṃ kāyaviññāṇassa sampayuttakānañca khandhānaṃ purejātapaccayena paccayo. (3)

内法以前生缘为缘于内法与外法——所缘前生、所依前生。——以眼……以身为无常……观,缘彼而心与相应诸蕴生起。——眼处以前生缘为缘于眼识与相应诸蕴……身处以前生缘为缘于身识与相应诸蕴。(3)

§346

Bāhiro dhammo bāhirassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – rūpe…pe… phoṭṭhabbe… vatthuṃ aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. – vatthu bāhirānaṃ khandhānaṃ purejātapaccayena paccayo. (1)

外法以前生缘为缘于外法——所缘前生、所依前生。——于色……于触……以所依为无常……忧生起;以天眼见色,以天耳界闻声。——所依以前生缘为缘于外诸蕴。(1)

Bāhiro dhammo ajjhattikassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – rūpe…pe… phoṭṭhabbe… vatthuṃ aniccato…pe… taṃ ārabbha cittaṃ uppajjati. Dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. – vatthu cittassa purejātapaccayena paccayo. (2)

外法以前生缘为缘于内法——所缘前生、所依前生。——于色……于触……以所依为无常……缘彼而心生起。以天眼见色,以天耳界闻声。——所依以前生缘为缘于心。(2)

Bāhiro dhammo ajjhattikassa ca bāhirassa ca dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – rūpe…pe… phoṭṭhabbe… vatthuṃ aniccato…pe… taṃ ārabbha cittañca sampayuttakā khandhā ca uppajjanti. Dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. – vatthu cittassa sampayuttakānañca khandhānaṃ purejātapaccayena paccayo. (3)

外法以前生缘为缘于内法与外法——所缘前生、所依前生。——于色……于触……以所依为无常……缘彼而心与相应诸蕴生起。以天眼见色,以天耳界闻声。——所依以前生缘为缘于心与相应诸蕴。(3)

§347

Ajjhattiko ca bāhiro ca dhammā ajjhattikassa dhammassa purejātapaccayena paccayo – . Cakkhāyatanañca vatthu ca cittassa…pe… kāyāyatanañca vatthu ca cittassa purejātapaccayena paccayo; rūpāyatanañca cakkhāyatanañca cakkhuviññāṇassa…pe… phoṭṭhabbāyatanañca kāyāyatanañca kāyaviññāṇassa purejātapaccayena paccayo. (1)

内法与外法以俱生缘为缘于内法——眼处与所依以俱生缘为缘于心……身处与所依以俱生缘为缘于心;色处与眼处以俱生缘为缘于眼识……触处与身处以俱生缘为缘于身识。(1)

Ajjhattiko ca bāhiro ca dhammā bāhirassa dhammassa purejātapaccayena paccayo – . Cakkhāyatanañca vatthu ca bāhirānaṃ khandhānaṃ purejātapaccayena paccayo…pe… kāyāyatanañca vatthu ca bāhirānaṃ khandhānaṃ purejātapaccayena paccayo; rūpāyatanañca cakkhāyatanañca cakkhuviññāṇasahagatānaṃ khandhānaṃ purejātapaccayena paccayo…pe… phoṭṭhabbāyatanañca kāyāyatanañca kāyaviññāṇasahagatānaṃ khandhānaṃ purejātapaccayena paccayo. (2)

内法与外法以俱生缘为缘于外法——眼处与所依以俱生缘为缘于外诸蕴……身处与所依以俱生缘为缘于外诸蕴;色处与眼处以俱生缘为缘于眼识相应诸蕴……触处与身处以俱生缘为缘于身识相应诸蕴。(2)

Ajjhattiko ca bāhiro ca dhammā ajjhattikassa ca bāhirassa ca dhammassa purejātapaccayena paccayo – . Cakkhāyatanañca vatthu ca cittassa sampayuttakānañca khandhānaṃ purejātapaccayena paccayo…pe… kāyāyatanañca vatthu ca…pe… rūpāyatanañca cakkhāyatanañca cakkhuviññāṇassa sampayuttakānañca khandhānaṃ purejātapaccayena paccayo…pe… phoṭṭhabbāyatanañca…pe…. (3)

内法与外法以俱生缘为缘于内法与外法——眼处与所依以俱生缘为缘于心与相应诸蕴……身处与所依……色处与眼处以俱生缘为缘于眼识与相应诸蕴……触处……(3)

Pacchājātāsevanapaccayā后生缘、习缘

§348

Ajjhattiko dhammo ajjhattikassa dhammassa pacchājātapaccayena paccayo – pacchājātā ajjhattikā khandhā purejātassa imassa ajjhattikassa kāyassa pacchājātapaccayena paccayo. (Mūlaṃ kātabbaṃ) pacchājātā ajjhattikā khandhā purejātassa imassa bāhirassa kāyassa pacchājātapaccayena paccayo. (Mūlaṃ kātabbaṃ) pacchājātā ajjhattikā khandhā purejātassa imassa ajjhattikassa ca bāhirassa ca kāyassa pacchājātapaccayena paccayo (evaṃ navapi pañhā kātabbā), āsevanapaccayena paccayo (nava pañhā kātabbā).

内法以后生缘为缘于内法——后生的内诸蕴以后生缘为缘于先生的此内身。(应作根本)后生的内诸蕴以后生缘为缘于先生的此外身。(应作根本)后生的内诸蕴以后生缘为缘于先生的此内身与外身(如是应作九问),以习行缘为缘(应作九问)。

Kamma-vipākapaccayā业果报缘

§349

Bāhiro dhammo bāhirassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – bāhirā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – bāhirā cetanā vipākānaṃ bāhirānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (1)

外法以业缘为缘于外法——俱生的、异刹那的。——外思以业缘为缘于相应诸蕴与心等起诸色;于结生刹那……——外思以业缘为缘于异熟的外诸蕴与业生诸色。(1)

Bāhiro dhammo ajjhattikassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – bāhirā cetanā cittassa kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – bāhirā cetanā vipākassa cittassa ajjhattikānañca kaṭattārūpānaṃ kammapaccayena paccayo. (2)

外法以业缘为缘于内法——俱生的、异刹那的。——外思以业缘为缘于心;于结生刹那……——外思以业缘为缘于异熟心与内业生诸色。(2)

Bāhiro dhammo ajjhattikassa ca bāhirassa ca dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – bāhirā cetanā sampayuttakānaṃ khandhānaṃ cittassa ca cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – bāhirā cetanā vipākānaṃ khandhānaṃ cittassa ca ajjhattikānañca bāhirānañca kaṭattārūpānaṃ kammapaccayena paccayo. (3) Vipākapaccayena paccayo… nava.

外法以业缘为缘于内法与外法——俱生的、异刹那的。——外思以业缘为缘于相应诸蕴、心与心等起诸色;于结生刹那……——外思以业缘为缘于异熟诸蕴、心与内外业生诸色。(3)以果报缘为缘……九。

Āhārapaccayo食缘

§350

Ajjhattiko dhammo ajjhattikassa dhammassa āhārapaccayena paccayo – paṭisandhikkhaṇe ajjhattikā āhārā ajjhattikānaṃ kaṭattārūpānaṃ āhārapaccayena paccayo. (1)

内法以食缘为缘于内法——于结生刹那,内诸食以食缘为缘于内业生诸色。(1)

Ajjhattiko dhammo bāhirassa dhammassa āhārapaccayena paccayo – ajjhattikā āhārā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ āhārapaccayena paccayo; paṭisandhikkhaṇe ajjhattikā āhārā sampayuttakānaṃ khandhānaṃ bāhirānañca kaṭattārūpānaṃ āhārapaccayena paccayo. (Mūlaṃ kātabbaṃ) paṭisandhikkhaṇe ajjhattikā āhārā sampayuttakānaṃ khandhānaṃ ajjhattikānañca bāhirānañca kaṭattārūpānaṃ āhārapaccayena paccayo. (3)

内法以食缘为缘是外法之缘——内食以食缘为缘是相应诸蕴及心等起诸色之缘;在结生刹那,内食以食缘为缘是相应诸蕴及外业生色之缘。(应作根本)在结生刹那,内食以食缘为缘是相应诸蕴及内外业生色之缘。(3)

§351

Bāhiro dhammo bāhirassa dhammassa āhārapaccayena paccayo – bāhirā āhārā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ āhārapaccayena paccayo; paṭisandhikkhaṇe…pe… bāhiro kabaḷīkāro āhāro bāhirassa kāyassa āhārapaccayena paccayo. (1)

外法以食缘为缘是外法之缘——外食以食缘为缘是相应诸蕴及心等起诸色之缘;在结生刹那……乃至……外段食以食缘为缘是外身之缘。(1)

Bāhiro dhammo ajjhattikassa dhammassa āhārapaccayena paccayo – bāhirā āhārā cittassa āhārapaccayena paccayo; paṭisandhikkhaṇe bāhirā āhārā cittassa ajjhattikānañca kaṭattārūpānaṃ āhārapaccayena paccayo; bāhiro kabaḷīkāro āhāro ajjhattikassa kāyassa āhārapaccayena paccayo. (2)

外法以食缘为缘是内法之缘——外食以食缘为缘是心之缘;在结生刹那,外食以食缘为缘是心及内业生色之缘;外段食以食缘为缘是内身之缘。(2)

Bāhiro dhammo ajjhattikassa ca bāhirassa ca dhammassa āhārapaccayena paccayo – bāhirā āhārā sampayuttakānaṃ khandhānaṃ cittassa ca cittasamuṭṭhānānañca rūpānaṃ āhārapaccayena paccayo; paṭisandhikkhaṇe bāhirā āhārā sampayuttakānaṃ khandhānaṃ cittassa ca ajjhattikānañca bāhirānañca kaṭattārūpānaṃ āhārapaccayena paccayo; bāhiro kabaḷīkāro āhāro ajjhattikassa ca bāhirassa ca kāyassa āhārapaccayena paccayo. (3)

外法以食缘为缘是内法及外法之缘——外食以食缘为缘是相应诸蕴、心及心等起诸色之缘;在结生刹那,外食以食缘为缘是相应诸蕴、心及内外业生色之缘;外段食以食缘为缘是内身及外身之缘。(3)

§352

Ajjhattiko ca bāhiro ca dhammā ajjhattikassa dhammassa āhārapaccayena paccayo – paṭisandhikkhaṇe ajjhattikā ca bāhirā ca āhārā ajjhattikānaṃ kaṭattārūpānaṃ āhārapaccayena paccayo. (1)

内法及外法以食缘为缘是内法之缘——在结生刹那,内食及外食以食缘为缘是内业生色之缘。(1)

Ajjhattiko ca bāhiro ca dhammā bāhirassa dhammassa āhārapaccayena paccayo – ajjhattikā ca bāhirā ca āhārā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ āhārapaccayena paccayo; paṭisandhikkhaṇe ajjhattikā ca bāhirā ca āhārā sampayuttakānaṃ khandhānaṃ bāhirānañca kaṭattārūpānaṃ āhārapaccayena paccayo. (2)

内法及外法以食缘为缘是外法之缘——内食及外食以食缘为缘是相应诸蕴及心等起诸色之缘;在结生刹那,内食及外食以食缘为缘是相应诸蕴及外业生色之缘。(2)

Ajjhattiko ca bāhiro ca dhammā ajjhattikassa ca bāhirassa ca dhammassa āhārapaccayena paccayo – paṭisandhikkhaṇe ajjhattikā ca bāhirā ca āhārā sampayuttakānaṃ khandhānaṃ ajjhattikānañca bāhirānañca kaṭattārūpānaṃ āhārapaccayena paccayo. (3)

内法及外法以食缘为缘是内法及外法之缘——在结生刹那,内食及外食以食缘为缘是相应诸蕴及内外业生色之缘。(3)

Indriyapaccayo根缘

§353

Ajjhattiko dhammo ajjhattikassa dhammassa indriyapaccayena paccayo – paṭisandhikkhaṇe ajjhattikā indriyā ajjhattikānaṃ kaṭattārūpānaṃ indriyapaccayena paccayo, cakkhundriyaṃ cakkhuviññāṇassa…pe… kāyindriyaṃ kāyaviññāṇassa indriyapaccayena paccayo. (1)

内法以根缘为缘是内法之缘——在结生刹那,内根以根缘为缘是内业生色之缘,眼根以根缘为缘是眼识之缘……乃至……身根以根缘为缘是身识之缘。(1)

Ajjhattiko dhammo bāhirassa dhammassa indriyapaccayena paccayo – ajjhattikā indriyā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ indriyapaccayena paccayo; paṭisandhikkhaṇe ajjhattikā indriyā sampayuttakānaṃ khandhānaṃ bāhirānañca kaṭattārūpānaṃ indriyapaccayena paccayo, cakkhundriyaṃ cakkhuviññāṇasahagatānaṃ khandhānaṃ…pe… kāyindriyaṃ kāyaviññāṇasahagatānaṃ khandhānaṃ indriyapaccayena paccayo. (2)

内法以根缘为缘于外法——内诸根以根缘为缘于俱生诸蕴及心等起诸色;于结生刹那,内诸根以根缘为缘于俱生诸蕴及外业生诸色,眼根以根缘为缘于眼识俱生诸蕴……身根以根缘为缘于身识俱生诸蕴。(2)

Ajjhattiko dhammo ajjhattikassa ca bāhirassa ca dhammassa indriyapaccayena paccayo – paṭisandhikkhaṇe ajjhattikā indriyā sampayuttakānaṃ khandhānaṃ ajjhattikānañca bāhirānañca kaṭattārūpānaṃ indriyapaccayena paccayo, cakkhundriyaṃ cakkhuviññāṇassa sampayuttakānañca khandhānaṃ…pe… kāyindriyaṃ kāyaviññāṇassa sampayuttakānañca khandhānaṃ indriyapaccayena paccayo. (3)

内法以根缘为缘于内法及外法——于结生刹那,内诸根以根缘为缘于俱生诸蕴及内与外业生诸色,眼根以根缘为缘于眼识及俱生诸蕴……身根以根缘为缘于身识及俱生诸蕴。(3)

§354

Bāhiro dhammo bāhirassa dhammassa indriyapaccayena paccayo – bāhirā indriyā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ indriyapaccayena paccayo; paṭisandhikkhaṇe bāhirā indriyā sampayuttakānaṃ khandhānaṃ bāhirānañca kaṭattārūpānaṃ indriyapaccayena paccayo , rūpajīvitindriyaṃ bāhirānaṃ kaṭattārūpānaṃ indriyapaccayena paccayo. (1)

外法以根缘为缘于外法——外诸根以根缘为缘于俱生诸蕴及心等起诸色;于结生刹那,外诸根以根缘为缘于俱生诸蕴及外业生诸色,色命根以根缘为缘于外业生诸色。(1)

Bāhiro dhammo ajjhattikassa dhammassa indriyapaccayena paccayo – bāhirā indriyā cittassa indriyapaccayena paccayo; paṭisandhikkhaṇe bāhirā indriyā cittassa ajjhattikānañca kaṭattārūpānaṃ indriyapaccayena paccayo, rūpajīvitindriyaṃ ajjhattikānaṃ kaṭattārūpānaṃ indriyapaccayena paccayo. (2)

外法以根缘为缘于内法——外诸根以根缘为缘于心;于结生刹那,外诸根以根缘为缘于心及内业生诸色,色命根以根缘为缘于内业生诸色。(2)

Bāhiro dhammo ajjhattikassa ca bāhirassa ca dhammassa indriyapaccayena paccayo – bāhirā indriyā sampayuttakānaṃ khandhānaṃ cittassa ca cittasamuṭṭhānānañca rūpānaṃ indriyapaccayena paccayo; paṭisandhikkhaṇe bāhirā indriyā sampayuttakānaṃ khandhānaṃ cittassa ca ajjhattikānañca bāhirānañca kaṭattārūpānaṃ indriyapaccayena paccayo, rūpajīvitindriyaṃ ajjhattikānañca bāhirānañca kaṭattārūpānaṃ indriyapaccayena paccayo. (3)

外法以根缘为缘于内法及外法——外诸根以根缘为缘于俱生诸蕴、心及心等起诸色;于结生刹那,外诸根以根缘为缘于俱生诸蕴、心及内与外业生诸色,色命根以根缘为缘于内与外业生诸色。(3)

§355

Ajjhattiko ca bāhiro ca dhammā ajjhattikassa dhammassa indriyapaccayena paccayo – paṭisandhikkhaṇe ajjhattikā ca bāhirā ca indriyā ajjhattikānaṃ kaṭattārūpānaṃ indriyapaccayena paccayo, cakkhundriyañca upekkhindriyañca cakkhuviññāṇassa indriyapaccayena paccayo…pe… kāyindriyañca sukhindriyaṃ ca…pe… kāyindriyañca dukkhindriyañca kāyaviññāṇassa indriyapaccayena paccayo. (1)

内法及外法以根缘为缘于内法——于结生刹那,内与外诸根以根缘为缘于内业生诸色,眼根及舍根以根缘为缘于眼识……身根及乐根……身根及苦根以根缘为缘于身识。(1)

Ajjhattiko ca bāhiro ca dhammā bāhirassa dhammassa indriyapaccayena paccayo – ajjhattikā ca bāhirā ca indriyā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ indriyapaccayena paccayo; paṭisandhikkhaṇe ajjhattikā ca bāhirā ca indriyā sampayuttakānaṃ khandhānaṃ bāhirānañca kaṭattārūpānaṃ indriyapaccayena paccayo, cakkhundriyañca upekkhindriyañca cakkhuviññāṇasahagatānaṃ khandhānaṃ indriyapaccayena paccayo…pe… kāyindriyañca sukhindriyañca…pe… kāyindriyañca dukkhindriyañca kāyaviññāṇasahagatānaṃ khandhānaṃ indriyapaccayena paccayo. (2)

内法及外法以根缘为缘于外法——内与外诸根以根缘为缘于俱生诸蕴及心等起诸色;于结生刹那,内与外诸根以根缘为缘于俱生诸蕴及外业生诸色,眼根及舍根以根缘为缘于眼识俱生诸蕴……身根及乐根……身根及苦根以根缘为缘于身识俱生诸蕴。(2)

Ajjhattiko ca bāhiro ca dhammā ajjhattikassa ca bāhirassa ca dhammassa indriyapaccayena paccayo – paṭisandhikkhaṇe ajjhattikā ca bāhirā ca indriyā sampayuttakānaṃ khandhānaṃ ajjhattikānañca bāhirānañca kaṭattārūpānaṃ indriyapaccayena paccayo, cakkhundriyañca upekkhindriyañca cakkhuviññāṇassa sampayuttakānañca khandhānaṃ indriyapaccayena paccayo… kāyindriyañca…pe…. (3)

内法及外法以根缘为缘于内法及外法——于结生刹那,内与外诸根以根缘为缘于俱生诸蕴及内与外业生诸色,眼根及舍根以根缘为缘于眼识及俱生诸蕴……身根及……(3)

Jhānapaccayādi禅那缘等

§356

Bāhiro dhammo bāhirassa dhammassa jhānapaccayena paccayo… tīṇi… maggapaccayena paccayo… tīṇi… sampayuttapaccayena paccayo… pañca.

外法以禅那缘为缘而为外法之缘……三种……以道缘为缘而为缘……三种……以相应缘为缘而为缘……五种。

Vippayuttapaccayo不相应缘

§357

Ajjhattiko dhammo ajjhattikassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ. – paṭisandhikkhaṇe cittaṃ ajjhattikānaṃ kaṭattārūpānaṃ vippayuttapaccayena paccayo. – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa vippayuttapaccayena paccayo. – ajjhattikā khandhā purejātassa imassa ajjhattikassa kāyassa vippayuttapaccayena paccayo. (1)

内法以不相应缘为缘而为内法之缘——俱生、前生、后生。——于结生刹那,心以不相应缘为缘而为内的业生色之缘。——眼处以不相应缘为缘而为眼识之缘……乃至……身处以不相应缘为缘而为身识之缘。——内的诸蕴以不相应缘为缘而为前生的此内身之缘。(1)

Ajjhattiko dhammo bāhirassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ. – ajjhattikā khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo; paṭisandhikkhaṇe…pe…. – cakkhāyatanaṃ cakkhuviññāṇasahagatānaṃ khandhānaṃ…pe… kāyāyatanaṃ kāyaviññāṇasahagatānaṃ khandhānaṃ vippayuttapaccayena paccayo. – ajjhattikā khandhā purejātassa imassa bāhirassa kāyassa vippayuttapaccayena paccayo. (2)

内法以不相应缘为缘而为外法之缘——俱生、前生、后生。——内的诸蕴以不相应缘为缘而为心等起诸色之缘;于结生刹那……乃至……。——眼处以不相应缘为缘而为眼识相应诸蕴之缘……乃至……身处以不相应缘为缘而为身识相应诸蕴之缘。——内的诸蕴以不相应缘为缘而为前生的此外身之缘。(2)

Ajjhattiko dhammo ajjhattikassa ca bāhirassa ca dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ. – paṭisandhikkhaṇe ajjhattikā khandhā ajjhattikānañca bāhirānañca kaṭattārūpānaṃ vippayuttapaccayena paccayo. – cakkhāyatanaṃ cakkhuviññāṇassa sampayuttakānañca khandhānaṃ…pe… kāyāyatanaṃ kāyaviññāṇassa sampayuttakānaṃ khandhānaṃ vippayuttapaccayena paccayo. – ajjhattikā khandhā purejātassa imassa ajjhattikassa ca bāhirassa ca kāyassa vippayuttapaccayena paccayo. (3)

内法以不相应缘为缘而为内法及外法之缘——俱生、前生、后生。——于结生刹那,内的诸蕴以不相应缘为缘而为内的及外的业生诸色之缘。——眼处以不相应缘为缘而为眼识及相应诸蕴之缘……乃至……身处以不相应缘为缘而为身识及相应诸蕴之缘。——内的诸蕴以不相应缘为缘而为前生的此内身及外身之缘。(3)

§358

Bāhiro dhammo bāhirassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ. – bāhirā khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo; paṭisandhikkhaṇe…pe… khandhā vatthussa vippayuttapaccayena paccayo; vatthu khandhānaṃ vippayuttapaccayena paccayo. – vatthu bāhirānaṃ khandhānaṃ vippayuttapaccayena paccayo. – bāhirā khandhā purejātassa imassa bāhirassa kāyassa vippayuttapaccayena paccayo. (1)

外法以不相应缘为缘而为外法之缘——俱生、前生、后生。——外的诸蕴以不相应缘为缘而为心等起诸色之缘;于结生刹那……乃至……诸蕴以不相应缘为缘而为有分之缘;有分以不相应缘为缘而为诸蕴之缘。——有分以不相应缘为缘而为外的诸蕴之缘。——外的诸蕴以不相应缘为缘而为前生的此外身之缘。(1)

Bāhiro dhammo ajjhattikassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ. – paṭisandhikkhaṇe bāhirā khandhā ajjhattikānaṃ kaṭattārūpānaṃ vippayuttapaccayena paccayo; paṭisandhikkhaṇe vatthu cittassa vippayuttapaccayena paccayo. – vatthu cittassa vippayuttapaccayena paccayo. – bāhirā khandhā purejātassa imassa ajjhattikassa kāyassa vippayuttapaccayena paccayo. (2)

外法以不相应缘为缘而为内法之缘——俱生、前生、后生。——于结生刹那,外的诸蕴以不相应缘为缘而为内的业生诸色之缘;于结生刹那,有分以不相应缘为缘而为心之缘。——有分以不相应缘为缘而为心之缘。——外的诸蕴以不相应缘为缘而为前生的此内身之缘。(2)

Bāhiro dhammo ajjhattikassa ca bāhirassa ca dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ (saṃkhittaṃ). (3)

外法以不相应缘为缘而为内法及外法之缘——俱生、前生、后生(略)。(3)

§359

Ajjhattiko ca bāhiro ca dhammā ajjhattikassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. – paṭisandhikkhaṇe ajjhattikā ca bāhirā ca khandhā ajjhattikānaṃ kaṭattārūpānaṃ vippayuttapaccayena paccayo. – pacchājātā…pe… (saṃkhittaṃ). (1)

内法及外法以不相应缘为缘而为内法之缘——俱生、后生。——于结生刹那,内的及外的诸蕴以不相应缘为缘而为内的业生诸色之缘。——后生……乃至……(略)。(1)

Ajjhattiko ca bāhiro ca dhammā bāhirassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ). (2)

内法与外法以相离缘为缘于外法——俱生、后生(略)。(2)

Ajjhattiko ca bāhiro ca dhammā ajjhattikassa ca bāhirassa ca dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. – paṭisandhikkhaṇe ajjhattikā ca bāhirā ca khandhā…pe… (saṃkhittaṃ). (3)

内法与外法以相离缘为缘于内法与外法——俱生、后生。——于结生刹那,内与外诸蕴……等等(略)。(3)

Atthipaccayādi有缘等

§360

Ajjhattiko dhammo ajjhattikassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ. – paṭisandhikkhaṇe cittaṃ ajjhattikānaṃ kaṭattārūpānaṃ atthipaccayena paccayo. – cakkhuṃ…pe… kāyaṃ aniccato…pe… (purejātasadisaṃ, ninnānākaraṇaṃ). (pacchājātasadisaṃ kātabbaṃ). (1)

内法以有缘为缘于内法——俱生、前生、后生。——于结生刹那,心以有缘为缘于内诸业生色。——眼……等等……身从无常……等等(如前生相似,应作差别)。(应作如后生相似)。(1)

Ajjhattiko dhammo bāhirassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ. – sahajātā ajjhattikā khandhā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo (saṃkhittaṃ). (2)

内法以有缘为缘于外法——俱生、前生、后生。——俱生内诸蕴以有缘为缘于相应诸蕴及心等起诸色(略)。(2)

(Idha atthi sabbaṭṭhāne sahajātaṃ paccayavārasadisaṃ. Purejātaṃ purejātasadisaṃ. Pacchājātaṃ pacchājātasadisaṃ kātabbaṃ, ninnānākaraṇaṃ).

(此处于一切处应作如俱生缘分相似之有。前生如前生相似。后生应作如后生相似,应作差别)。

Ajjhattiko dhammo ajjhattikassa ca bāhirassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ (saṃkhittaṃ). (3)

内法以有缘为缘于内法与外法——俱生、前生、后生(略)。(3)

§361

Bāhiro dhammo bāhirassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ (sabbaṃ vitthāretabbaṃ). (1)

外法以有缘为缘于外法——俱生、前生、后生、食、根(一切应详说)。(1)

Bāhiro dhammo ajjhattikassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ (saṃkhittaṃ). (2)

外法以有缘为缘于内法——俱生、前生、后生、食、根(略)。(2)

Bāhiro dhammo ajjhattikassa ca bāhirassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ (saṃkhittaṃ). (3)

外法以有缘为内法及外法之缘——俱生、前生、后生、食、根(略)。(3)

§362

Ajjhattiko ca bāhiro ca dhammā ajjhattikassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. – cakkhuviññāṇasahagatā khandhā ca cakkhāyatanañca cakkhuviññāṇasahagatā khandhā ca cakkhāyatanañca cakkhuviññāṇassa atthipaccayena paccayo…pe… kāyaviññāṇasahagatā khandhā ca…pe… paṭisandhikkhaṇe ajjhattikā ca bāhirā ca khandhā ajjhattikānaṃ kaṭattārūpānaṃ atthipaccayena paccayo. – cakkhāyatanañca vatthu ca cittassa atthipaccayena paccayo…pe… kāyāyatanañca vatthu ca cittassa atthipaccayena paccayo; rūpāyatanañca cakkhāyatanañca cakkhuviññāṇassa…pe… phoṭṭhabbāyatanañca kāyāyatanañca kāyaviññāṇassa atthipaccayena paccayo. – ajjhattikā ca bāhirā ca khandhā purejātassa imassa ajjhattikassa kāyassa atthipaccayena paccayo. – ajjhattikā ca bāhirā ca khandhā kabaḷīkāro āhāro ca imassa ajjhattikassa kāyassa atthipaccayena paccayo. – ajjhattikā ca bāhirā ca khandhā rūpajīvitindriyañca ajjhattikānaṃ kaṭattārūpānaṃ atthipaccayena paccayo. (1)

内法及外法以有缘为内法之缘——俱生、前生、后生、食、根。——眼识相应诸蕴及眼处以有缘为眼识相应诸蕴及眼处之缘……乃至……身识相应诸蕴及……乃至……于结生刹那,内及外诸蕴以有缘为内诸业生色之缘。——眼处及所依以有缘为心之缘……乃至……身处及所依以有缘为心之缘;色处及眼处以有缘为眼识……乃至……触处及身处以有缘为身识之缘。——内及外诸蕴以有缘为前生此内身之缘。——内及外诸蕴及段食以有缘为此内身之缘。——内及外诸蕴及色命根以有缘为内诸业生色之缘。(1)

Ajjhattiko ca bāhiro ca dhammā bāhirassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. – cakkhuviññāṇasahagato eko khandho ca cakkhāyatanañca cakkhuviññāṇañca dvinnaṃ khandhānaṃ atthipaccayena paccayo…pe… (sahajātapaccayavārasadisaṃ ninnānākaraṇaṃ, paṭhamagamanasadisaṃyeva. Sabbe padā paṭhamaghaṭanānayena vibhajitabbā). (2)

内法及外法以有缘为外法之缘——俱生、前生、后生、食、根。——眼识相应一蕴及眼处及眼识以有缘为二蕴之缘……乃至……(如俱生缘分之展开,如第一行。一切句应依第一结合法分别论)。(2)

Ajjhattiko ca bāhiro ca dhammā ajjhattikassa ca bāhirassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ , indriyaṃ. – cakkhuviññāṇasahagato eko khandho ca cakkhāyatanañca dvinnaṃ khandhānaṃ cakkhuviññāṇassa ca atthipaccayena paccayo (saṃkhittaṃ. Sabbe padā vibhajitabbā paṭhamaghaṭanānayena). (3)

内法及外法以有缘为内法及外法之缘——俱生、前生、后生、食、根。——眼识相应一蕴及眼处以有缘为二蕴及眼识之缘(略。一切句应依第一结合法分别论)。(3)

Natthipaccayena paccayo… vigatapaccayena paccayo… avigatapaccayena paccayo.

以非有缘为缘……以离去缘为缘……以不离去缘为缘。

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro

2. 数分

Suddhaṃ纯

§363

Hetuyā tīṇi, ārammaṇe nava, adhipatiyā nava, anantare nava, samanantare nava, sahajāte nava, aññamaññe pañca, nissaye nava, upanissaye nava, purejāte nava, pacchājāte nava, āsevane nava, kamme tīṇi, vipāke nava, āhāre nava, indriye nava, jhāne tīṇi, magge tīṇi, sampayutte pañca, vippayutte nava, atthiyā nava, natthiyā nava, vigate nava, avigate nava.

因三,所缘九,增上九,无间九,等无间九,俱生九,相互五,依止九,亲依止九,前生九,后生九,数数修习九,业三,异熟九,食九,根九,禅那三,道三,相应五,不相应九,有九,非有九,离去九,不离去九。

Anulomaṃ. · 顺

Paccanīyuddhāro逆摄

§364

Ajjhattiko dhammo ajjhattikassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo. (1)

内法以所缘缘为内法之缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以后生缘为缘。(1)

Ajjhattiko dhammo bāhirassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo. (2)

内法以所缘缘为外法之缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以后生缘为缘。(2)

Ajjhattiko dhammo ajjhattikassa ca bāhirassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo. (3)

内法以所缘缘为内法及外法之缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以后生缘为缘。(3)

§365

Bāhiro dhammo bāhirassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

外法以所缘缘为外法之缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以后生缘为缘……以业缘为缘……以食缘为缘……以根缘为缘。(1)

Bāhiro dhammo ajjhattikassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (2)

外法以所缘缘为内法之缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以后生缘为缘……以业缘为缘……以食缘为缘……以根缘为缘。(2)

Bāhiro dhammo ajjhattikassa ca bāhirassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo. (3)

外法以所缘缘为内法及外法之缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以后生缘为缘……以业缘为缘。(3)

§366

Ajjhattiko ca bāhiro ca dhammā ajjhattikassa dhammassa ārammaṇapaccayena paccayo … sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo. (1)

内法及外法以所缘缘为内法之缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以后生缘为缘。(1)

Ajjhattiko ca bāhiro ca dhammā bāhirassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo. (2)

内法及外法以所缘缘为外法之缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以后生缘为缘。(2)

Ajjhattiko ca bāhiro ca dhammā ajjhattikassa ca bāhirassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo. (3)

内法与外法,以所缘缘为内法与外法之缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以后生缘为缘。(3)

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro2. 计数品

§367

Nahetuyā nava, naārammaṇe nava (sabbattha nava), noavigate nava.

于非因九,于非所缘九(一切处九),于非离去九。

3. Paccayānulomapaccanīyaṃ

3. 缘顺所缘

§368

从因缘于非所缘三,于非增上三,于非无间三,于非等无间三,于非相互三,于非亲依止三(一切处三),于非相应三,于非不相应三,于非不存在三,于非离去三。

4. Paccayapaccanīyānulomaṃ

4. 缘所缘顺

§369

Nahetupaccayā ārammaṇe nava, adhipatiyā nava (anulomamātikā kātabbā)…pe… avigate nava.

从非因缘于所缘九,于增上九(应作顺母论)……乃至……于离去九。

Ajjhattikadukaṃ niṭṭhitaṃ. · 内二法完

67. Upādādukaṃ

67. 取二法

1. Paṭiccavāro

1. 缘品

1. Paccayānulomaṃ

1. 顺缘

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§370

Upādā dhammaṃ paṭicca noupādā dhammo uppajjati hetupaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca noupādā khandhā. (1)

以执取法为缘,非执取法生起,由因缘——结生刹那,以所依为缘,非执取诸蕴。(1)

Noupādā dhammaṃ paṭicca noupādā dhammo uppajjati hetupaccayā – noupādā ekaṃ khandhaṃ paṭicca tayo khandhā noupādā ca cittasamuṭṭhānaṃ rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe noupādā ekaṃ khandhaṃ paṭicca tayo khandhā noupādā ca kaṭattārūpaṃ…pe… dve khandhe…pe… ekaṃ mahābhūtaṃ…pe… dve mahābhūte paṭicca dve mahābhūtā. (1)

以非执取法为缘,非执取法生起,由因缘——以非执取一蕴为缘,三蕴及非执取心等起色……乃至……二蕴……乃至……结生刹那,以非执取一蕴为缘,三蕴及非执取业生色……乃至……二蕴……乃至……一大种……乃至……以二大种为缘,二大种。(1)

Noupādā dhammaṃ paṭicca upādā dhammo uppajjati hetupaccayā – noupādā khandhe paṭicca upādā cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… mahābhūte paṭicca upādā cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. (2)

以非执取法为缘,执取法生起,由因缘——以非执取诸蕴为缘,执取心等起色;结生刹那……乃至……以大种为缘,执取心等起色、业生色、执取色。(2)

Noupādā dhammaṃ paṭicca upādā ca noupādā ca dhammā uppajjanti hetupaccayā – noupādā ekaṃ khandhaṃ paṭicca tayo khandhā upādā ca noupādā ca cittasamuṭṭhānaṃ rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

以非执取法为缘,执取与非执取诸法生起,由因缘——以非执取一蕴为缘,三蕴及执取与非执取心等起色……乃至……二蕴……乃至……结生刹那……乃至……。(3)

Upādā ca noupādā ca dhammaṃ paṭicca noupādā dhammo uppajjati hetupaccayā – paṭisandhikkhaṇe noupādā ekaṃ khandhañca vatthuñca paṭicca tayo khandhā, dve khandhe ca…pe…. (1)

以执取与非执取法为缘,非执取法生起,由因缘——结生刹那,以非执取一蕴及所依为缘,三蕴,二蕴及……乃至……。(1)

Ārammaṇapaccayo所缘缘

§371

Upādā dhammaṃ paṭicca noupādā dhammo uppajjati ārammaṇapaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca noupādā khandhā. (1)

缘取法,不取法生起,以所缘缘——于结生刹那,缘处,不取诸蕴。(1)

Noupādā dhammaṃ paṭicca noupādā dhammo uppajjati ārammaṇapaccayā – noupādā ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

缘不取法,不取法生起,以所缘缘——缘不取一蕴,三蕴……(乃至)……二蕴……(乃至)……于结生刹那……(乃至)……。(1)

Upādā ca noupādā ca dhammaṃ paṭicca noupādā dhammo uppajjati ārammaṇapaccayā – paṭisandhikkhaṇe noupādā ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca…pe…. (1)

缘取与不取法,不取法生起,以所缘缘——于结生刹那,缘不取一蕴与处,三蕴……(乃至)……二蕴……(乃至)……。(1)

Adhipatipaccayādi增上缘等

§372

Noupādā dhammaṃ paṭicca noupādā dhammo uppajjati adhipatipaccayā – noupādā ekaṃ khandhaṃ paṭicca tayo khandhā noupādā ca cittasamuṭṭhānaṃ rūpaṃ…pe… dve khandhe…pe…. (1)

缘不取法,不取法生起,以增上缘——缘不取一蕴,三蕴,不取心等起色……(乃至)……二蕴……(乃至)……。(1)

Noupādā dhammaṃ paṭicca upādā dhammo uppajjati adhipatipaccayā – noupādā khandhe paṭicca upādā cittasamuṭṭhānaṃ rūpaṃ, mahābhūte paṭicca upādā cittasamuṭṭhānaṃ rūpaṃ. (2)

缘不取法,取法生起,以增上缘——缘不取诸蕴,取心等起色;缘诸大种,取心等起色。(2)

Noupādā dhammaṃ paṭicca upādā ca noupādā ca dhammā uppajjanti adhipatipaccayā – noupādā ekaṃ khandhaṃ paṭicca tayo khandhā upādā ca noupādā ca cittasamuṭṭhānaṃ rūpaṃ…pe… dve khandhe…pe…. (3)

缘不取法,取与不取法生起,以增上缘——缘不取一蕴,三蕴,取与不取心等起色……(乃至)……二蕴……(乃至)……。(3)

Anantarapaccayā tīṇi, samanantarapaccayā tīṇi, sahajātapaccayā pañca.

无间缘三,等无间缘三,俱生缘五。

Aññamaññapaccayo相互缘

§373

Upādā dhammaṃ paṭicca noupādā dhammo uppajjati aññamaññapaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca noupādā khandhā. (1)

缘取法,不取法生起,以相互缘——于结生刹那,缘处,不取诸蕴。(1)

Noupādā dhammaṃ paṭicca noupādā dhammo uppajjati aññamaññapaccayā – noupādā ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… ekaṃ mahābhūtaṃ…pe… asaññasattānaṃ ekaṃ mahābhūtaṃ paṭicca…pe… dve mahābhūte paṭicca dve mahābhūtā. (1)

依无执取法缘,无执取法生起,互为缘——依一无执取蕴缘,三蕴……(略)……二蕴……(略)……于结生刹那……(略)……一大种……(略)……于无想有情,依一大种缘……(略)……依二大种缘,二大种。(1)

Noupādā dhammaṃ paṭicca upādā dhammo uppajjati aññamaññapaccayā – paṭisandhikkhaṇe noupādā khandhe paṭicca vatthu. (2)

依无执取法缘,有执取法生起,互为缘——于结生刹那,依无执取诸蕴缘,所依。(2)

Noupādā dhammaṃ paṭicca upādā ca noupādā ca dhammā uppajjanti aññamaññapaccayā – paṭisandhikkhaṇe noupādā ekaṃ khandhaṃ paṭicca tayo khandhā vatthu ca…pe… dve khandhe…pe…. (3)

依无执取法缘,有执取与无执取诸法生起,互为缘——于结生刹那,依一无执取蕴缘,三蕴与所依……(略)……二蕴……(略)……。(3)

Upādā ca noupādā ca dhammaṃ paṭicca noupādā dhammo uppajjati aññamaññapaccayā – paṭisandhikkhaṇe noupādā ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca…pe… (saṃkhittaṃ). (1)

依有执取与无执取法缘,无执取法生起,互为缘——于结生刹那,依一无执取蕴与所依缘,三蕴……(略)……二蕴……(略)……(简略)。(1)

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro

2. 数分别论

Suddhaṃ纯

§374

Hetuyā pañca, ārammaṇe tīṇi, adhipatiyā tīṇi, anantare tīṇi, samanantare tīṇi, sahajāte pañca, aññamaññe pañca, nissaye pañca, upanissaye tīṇi, purejāte ekaṃ, āsevane ekaṃ, kamme pañca, vipāke pañca (sabbattha pañca), sampayutte tīṇi, vippayutte pañca, atthiyā pañca, natthiyā tīṇi, vigate tīṇi, avigate pañca.

于因五,于所缘三,于增上三,于无间三,于等无间三,于俱生五,于相互五,于依止五,于亲依止三,于前生一,于习行一,于业五,于果报五(一切处五),于相应三,于不相应五,于有五,于无三,于离去三,于不离去五。

2. Paccayapaccanīyaṃ

2. 缘与所缘

1. Vibhaṅgavāro

1. 分别论论

Nahetupaccayo非因缘

§375

Upādā dhammaṃ paṭicca noupādā dhammo uppajjati nahetupaccayā – ahetukapaṭisandhikkhaṇe vatthuṃ paṭicca noupādā khandhā. (1)

缘取法,非取法生起,以非因缘——于无因结生刹那,缘处,非取诸蕴。(1)

Noupādā dhammaṃ paṭicca noupādā dhammo uppajjati nahetupaccayā – ahetukaṃ noupādā ekaṃ khandhaṃ paṭicca tayo khandhā noupādā ca cittasamuṭṭhānaṃ rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… ekaṃ mahābhūtaṃ…pe… asaññasattānaṃ ekaṃ mahābhūtaṃ paṭicca tayo mahābhūtā…pe… dve mahābhūte paṭicca dve mahābhūtā, vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

缘非取法,非取法生起,以非因缘——无因的非取,缘一蕴,三蕴非取及心等起色……(中略)……二蕴……(中略)……于无因结生刹那……(中略)……一大种……(中略)……于无想有情,缘一大种,三大种……(中略)……缘二大种,二大种,缘疑相应、掉举相应诸蕴,疑相应、掉举相应痴。(1)

Noupādā dhammaṃ paṭicca upādā dhammo uppajjati nahetupaccayā – ahetuke noupādā khandhe paṭicca upādā cittasamuṭṭhānaṃ rūpaṃ; ahetukapaṭisandhikkhaṇe…pe… mahābhūte paṭicca upādā cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ…pe… (yāva asaññasattā) . (2)

缘非取法,取法生起,以非因缘——于无因,缘非取诸蕴,取心等起色;于无因结生刹那……(中略)……缘大种,取心等起色、食素色、取色……(中略)……(乃至无想有情)。(2)

Noupādā dhammaṃ paṭicca upādā ca noupādā ca dhammā uppajjanti nahetupaccayā – ahetukaṃ noupādā ekaṃ khandhaṃ paṭicca tayo khandhā upādā ca noupādā ca cittasamuṭṭhānaṃ rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe…. (3)

缘非取法,取及非取诸法生起,以非因缘——无因的非取,缘一蕴,三蕴取及非取心等起色……(中略)……二蕴……(中略)……于无因结生刹那……(中略)……。(3)

Upādā ca noupādā ca dhammaṃ paṭicca noupādā dhammo uppajjati nahetupaccayā – ahetukapaṭisandhikkhaṇe noupādā ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca…pe…. (1)

缘取及非取法,非取法生起,以非因缘——于无因结生刹那,缘非取一蕴及处,三蕴……(中略)……二蕴及……(中略)……。(1)

Naārammaṇapaccayādi非所缘缘等

§376

Noupādā dhammaṃ paṭicca noupādā dhammo uppajjati naārammaṇapaccayā – noupādā khandhe paṭicca noupādā cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… ekaṃ mahābhūtaṃ…pe… (yāva asaññasattā) dve mahābhūte paṭicca dve mahābhūtā. (1)

缘非取法,非取法生起,以非所缘缘——缘非取诸蕴,非取心等起色;于结生刹那……(中略)……一大种……(中略)……(乃至无想有情)缘二大种,二大种。(1)

Noupādā dhammaṃ paṭicca upādā dhammo uppajjati naārammaṇapaccayā – noupādā khandhe paṭicca upādā cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… mahābhūte paṭicca upādā cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ (yāva asaññasattā). (2)

缘非取法,取法生起,以非所缘缘——缘非取诸蕴,取心等起色;于结生刹那……(中略)……缘大种,取心等起色、食素色、取色(乃至无想有情)。(2)

Noupādā dhammaṃ paṭicca upādā ca noupādā ca dhammā uppajjanti naārammaṇapaccayā – noupādā khandhe paṭicca upādā ca noupādā ca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (3)

非取法为缘,取法与非取法生起,非所缘缘——非取诸蕴为缘,取与非取的心生色;结生刹那……(3)

Naadhipatipaccayā pañca, naanantarapaccayā tīṇi…pe… naupanissayapaccayā pañca, napurejātapaccayā pañca, napacchājātapaccayā pañca, naāsevanapaccayā pañca.

非增上缘五种,非无间缘三种……非亲依止缘五种,非前生缘五种,非后生缘五种,非习行缘五种。

Nakammapaccayo非业缘

§377

Noupādā dhammaṃ paṭicca noupādā dhammo uppajjati nakammapaccayā – noupādā khandhe paṭicca sampayuttakā cetanā; bāhiraṃ āhārasamuṭṭhānaṃ utusamuṭṭhānaṃ…pe… dve mahābhūte paṭicca dve mahābhūtā. (1)

非取法为缘,非取法生起,非业缘——非取诸蕴为缘,相应的思;外在的食生、时节生……二大种为缘,二大种。(1)

Noupādā dhammaṃ paṭicca upādā dhammo uppajjati nakammapaccayā – bāhire āhārasamuṭṭhāne utusamuṭṭhāne mahābhūte paṭicca upādārūpaṃ. (2)

非取法为缘,取法生起,非业缘——外在的食生、时节生诸大种为缘,取色。(2)

Noupādā dhammaṃ paṭicca upādā ca noupādā ca dhammā uppajjanti nakammapaccayā – bāhiraṃ āhārasamuṭṭhānaṃ utusamuṭṭhānaṃ ekaṃ mahābhūtaṃ paṭicca tayo mahābhūtā upādā ca rūpaṃ…pe… dve mahābhūte…pe…. (3)

非取法为缘,取法与非取法生起,非业缘——外在的食生、时节生一大种为缘,三大种、取与色……二大种……(3)

Navipākapaccayo非果报缘

§378

Noupādā dhammaṃ paṭicca noupādā dhammo uppajjati navipākapaccayā – noupādā ekaṃ khandhaṃ paṭicca tayo khandhā noupādā ca cittasamuṭṭhānaṃ rūpaṃ…pe… dve khandhe…pe… ekaṃ mahābhūtaṃ…pe… (yāva asaññasattā, evaṃ tīṇi noupādāmūlake).

非取法为缘,非取法生起,非果报缘——非取一蕴为缘,三蕴、非取与心生色……二蕴……一大种……(乃至无想有情,如是三种非取因)。

Naāhārapaccayo非食缘

§379

Noupādā dhammaṃ paṭicca noupādā dhammo uppajjati naāhārapaccayā – bāhiraṃ utusamuṭṭhānaṃ asaññasattānaṃ ekaṃ mahābhūtaṃ…pe… dve mahābhūte paṭicca dve mahābhūtā. (1)

非取法为缘,非取法生起,非食缘——外在的时节生、无想有情的一大种……二大种为缘,二大种。(1)

Noupādā dhammaṃ paṭicca upādā dhammo uppajjati naāhārapaccayā – bāhiraṃ utusamuṭṭhānaṃ asaññasattānaṃ mahābhūte paṭicca upādārūpaṃ. (2)

非取法为缘,取法生起,非食缘——外在的时节生、无想有情的诸大种为缘,取色。(2)

Noupādā dhammaṃ paṭicca upādā ca noupādā ca dhammā uppajjanti naāhārapaccayā – bāhiraṃ utusamuṭṭhānaṃ asaññasattānaṃ ekaṃ mahābhūtaṃ paṭicca tayo mahābhūtā upādā ca rūpaṃ…pe… dve mahābhūte…pe…. (3)

缘非取法,取法与非取法生起,非食缘——于外,时节等起,无想有情的一大种缘三大种,取色……(乃至)……二大种……(乃至)……。(3)

Naindriyapaccayo非根缘

§380

Noupādā dhammaṃ paṭicca noupādā dhammo uppajjati naindriyapaccayā – bāhiraṃ āhārasamuṭṭhānaṃ utusamuṭṭhānaṃ ekaṃ mahābhūtaṃ…pe…. (1)

缘非取法,非取法生起,非根缘——于外,食等起,时节等起,一大种……(乃至)……。(1)

Noupādā dhammaṃ paṭicca upādā dhammo uppajjati naindriyapaccayā – bāhire āhārasamuṭṭhāne utusamuṭṭhāne asaññasattānaṃ mahābhūte paṭicca rūpajīvitindriyaṃ.

缘非取法,取法生起,非根缘——于外,食等起,时节等起,无想有情的诸大种缘色命根。

Noupādā dhammaṃ paṭicca upādā ca noupādā ca dhammā uppajjanti naindriyapaccayā – bāhiraṃ āhārasamuṭṭhānaṃ utusamuṭṭhānaṃ ekaṃ mahābhūtaṃ…pe…. (3)

缘非取法,取法与非取法生起,非根缘——于外,食等起,时节等起,一大种……(乃至)……。(3)

Najhānapaccayādi非禅那缘等

§381

Noupādā dhammaṃ paṭicca noupādā dhammo uppajjati najhānapaccayā – pañcaviññāṇasahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… bāhiraṃ āhārasamuṭṭhānaṃ utusamuṭṭhānaṃ asaññasattānaṃ…pe… dve mahābhūte paṭicca dve mahābhūtā. (1)

缘非取法,非取法生起,非禅那缘——五识俱行的一蕴缘三蕴……(乃至)……二蕴……(乃至)……于外,食等起,时节等起,无想有情的……(乃至)……二大种缘二大种。(1)

Noupādā dhammaṃ paṭicca upādā dhammo uppajjati najhānapaccayā – bāhire āhārasamuṭṭhāne utusamuṭṭhāne asaññasattānaṃ mahābhūte paṭicca upādā kaṭattārūpaṃ. (2)

缘非取法,取法生起,非禅那缘——于外,食等起,时节等起,无想有情的诸大种缘取所造色。(2)

Noupādā dhammaṃ paṭicca upādā ca noupādā ca dhammā uppajjanti najhānapaccayā – bāhiraṃ āhārasamuṭṭhānaṃ utusamuṭṭhānaṃ asaññasattānaṃ ekaṃ mahābhūtaṃ paṭicca tayo mahābhūtā…pe… dve mahābhūte…pe… mahābhūte paṭicca upādā kaṭattārūpaṃ upādārūpaṃ. (3)

缘非取法,取法与非取法生起,非禅那缘——于外,食等起,时节等起,无想有情的一大种缘三大种……(乃至)……二大种……(乃至)……诸大种缘取所造色、取色。(3)

Upādā dhammaṃ paṭicca noupādā dhammo uppajjati namaggapaccayā pañca… nasampayuttapaccayā… tīṇi.

缘取法,非取法生起,非道缘五……非相应缘……三。

Navippayuttapaccayādi非相应缘等

§382

Noupādā dhammaṃ paṭicca noupādā dhammo uppajjati navippayuttapaccayā – arūpe noupādā ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… bāhiraṃ āhārasamuṭṭhānaṃ utusamuṭṭhānaṃ asaññasattānaṃ ekaṃ mahābhūtaṃ…pe…. (1)

非执取法缘非执取法生起,以不相应缘——于无色,缘一蕴三蕴……(中略)……二蕴……(中略)……外在的食生、时节生、无想有情的一大种……(中略)……。(1)

Noupādā dhammaṃ paṭicca upādā dhammo uppajjati navippayuttapaccayā – bāhire āhārasamuṭṭhāne utusamuṭṭhāne asaññasattānaṃ mahābhūte paṭicca upādā kaṭattārūpaṃ, upādārūpaṃ. (2)

非执取法缘执取法生起,以不相应缘——于外在的食生、时节生、无想有情的诸大种,缘执取所造色、执取色。(2)

Noupādā dhammaṃ paṭicca upādā ca noupādā ca dhammā uppajjanti navippayuttapaccayā – bāhiraṃ āhārasamuṭṭhānaṃ utusamuṭṭhānaṃ ekaṃ mahābhūtaṃ paṭicca tayo mahābhūtā upādā ca rūpaṃ…pe… dve mahābhūte paṭicca dve mahābhūtā upādā ca rūpaṃ, asaññasattānaṃ ekaṃ mahābhūtaṃ paṭicca tayo mahābhūtā kaṭattā ca rūpaṃ upādārūpaṃ…pe… dve mahābhūte paṭicca dve mahābhūtā kaṭattā ca rūpaṃ upādārūpaṃ… nonatthipaccayā… novigatapaccayā. (3)

非执取法缘执取法与非执取法生起,以不相应缘——外在的食生、时节生的一大种缘三大种、执取色……(中略)……二大种缘二大种、执取色,无想有情的一大种缘三大种、所造色、执取色……(中略)……二大种缘二大种、所造色、执取色……以非有缘……以非离去缘。(3)

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro

2. 数分

Suddhaṃ纯

§383

Nahetuyā pañca, naārammaṇe tīṇi, naadhipatiyā pañca, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte pañca, napacchājāte pañca, naāsevane pañca, nakamme tīṇi, navipāke tīṇi, naāhāre tīṇi, naindriye tīṇi, najhāne tīṇi, namagge pañca, nasampayutte tīṇi, navippayutte tīṇi, nonatthiyā tīṇi, novigate tīṇi.

非因五,非所缘三,非增上五,非无间三,非等无间三,非相互三,非依止三,非前生五,非后生五,非数数修习五,非业三,非果报三,非食三,非根三,非禅那三,非道五,非相应三,非不相应三,非非有三,非非离去三。

3. Paccayānulomapaccanīyaṃ

3. 顺缘与所缘

§384

Hetupaccayā naārammaṇe tīṇi, naadhipatiyā pañca…pe… nakamme ekaṃ, navipāke tīṇi…pe… nasampayutte tīṇi, navippayutte ekaṃ, nonatthiyā tīṇi, novigate tīṇi.

因缘非所缘三,非增上五……(中略)……非业一,非果报三……(中略)……非相应三,非不相应一,非非有三,非非离去三。

4. Paccayapaccanīyānulomaṃ

4. 缘与所缘之顺

§385

Nahetupaccayā ārammaṇe tīṇi, anantare tīṇi, samanantare tīṇi, sahajāte pañca, aññamaññe pañca, nissaye pañca, upanissaye tīṇi, purejāte ekaṃ, āsevane ekaṃ…pe… magge ekaṃ…pe… avigate pañca.

从因缘：于所缘三，于无间三，于等无间三，于俱生五，于相互五，于依止五，于亲依止三，于前生一，于习行一……于道一……于不离去五。

2. Sahajātavāro

2. 俱生品

(Sahajātavāro paṭiccavārasadiso.) · (俱生节与缘节相似)

3. Paccayavāro

3. 缘品

1. Paccayānulomaṃ

1. 缘之顺

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§386

Upādā dhammaṃ paccayā noupādā dhammo uppajjati hetupaccayā – vatthuṃ paccayā noupādā khandhā; paṭisandhikkhaṇe…pe…. (1)

缘取法，不取法生起，从因缘——缘所依，不取诸蕴；于结生刹那……。(1)

Noupādā dhammaṃ paccayā noupādā dhammo uppajjati hetupaccayā… tīṇi (noupādāmūlake tīṇipi paṭiccasadisā, ninnānākaraṇā). (3)

缘不取法，不取法生起，从因缘……三（于不取根之三，亦如缘，作差别）。(3)

Upādā ca noupādā ca dhammaṃ paccayā noupādā dhammo uppajjati hetupaccayā – noupādā ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe… paṭisandhikkhaṇe…pe…. (1)

以执取与非执取法为缘，非执取法生起，因缘——以非执取一蕴与处为缘，三蕴……（中略）……二蕴……（中略）……结生刹那……（中略）……（1）

Ārammaṇapaccayo所缘缘

§387

Upādā dhammaṃ paccayā noupādā dhammo uppajjati ārammaṇapaccayā – cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā noupādā khandhā; paṭisandhikkhaṇe…pe…. (1)

以执取法为缘，非执取法生起，所缘缘——以眼处为缘，眼识……（中略）……以身处为缘，身识，以处为缘，非执取诸蕴；结生刹那……（中略）……（1）

Noupādā dhammaṃ paccayā noupādā dhammo uppajjati ārammaṇapaccayā… ekaṃ (paṭiccasadisaṃ). (1)

以非执取法为缘，非执取法生起，所缘缘……一（与前相似）。（1）

Upādā dhammañca noupādā dhammañca dhammaṃ paccayā noupādā dhammo uppajjati ārammaṇapaccayā – cakkhuviññāṇasahagataṃ ekaṃ khandhañca cakkhāyatanañca paccayā tayo khandhā…pe… dve khandhe ca…pe… kāyaviññāṇasahagataṃ…pe… noupādā ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe… paṭisandhikkhaṇe…pe… (saṃkhittaṃ). (1)

以执取法与非执取法为缘，非执取法生起，所缘缘——以眼识俱行一蕴与眼处为缘，三蕴……（中略）……二蕴……（中略）……身识俱行……（中略）……以非执取一蕴与处为缘，三蕴……（中略）……二蕴……（中略）……结生刹那……（中略）……（略）。（1）

1. Paccayānulomaṃ

1. 缘顺

2. Saṅkhyāvāro

2. 数分别论

Suddhaṃ纯

§388

Hetuyā pañca, ārammaṇe tīṇi, adhipatiyā pañca, anantare tīṇi, samanantare tīṇi, sahajāte pañca, aññamaññe pañca, nissaye pañca, upanissaye tīṇi, purejāte tīṇi, āsevane tīṇi, kamme pañca…pe… avigate pañca (evaṃ gaṇetabbaṃ).

因中五，所缘中三，增上中五，无间中三，等无间中三，俱生中五，相互中五，依止中五，亲依止中三，前生中三，习行中三，业中五……（中略）……不离去中五（应如是计算）。

2. Paccayapaccanīyaṃ

2. 缘所缘

1. Vibhaṅgavāro

1. 分别论论

Nahetupaccayādi非因缘等

§389

Upādā dhammaṃ paccayā noupādā dhammo uppajjati nahetupaccayā – cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā ahetukā noupādā khandhā; ahetukapaṭisandhikkhaṇe…pe… vatthuṃ paccayā vicikicchāsahagato uddhaccasahagato moho. (1)

缘执取法,非执取法生起,非因缘——缘眼处,眼识……乃至……缘身处,身识;缘所依,无因非执取诸蕴;于无因结生刹那……乃至……缘所依,疑俱行掉举俱行痴。(1)

Noupādā dhammaṃ paccayā noupādā dhammo uppajjati nahetupaccayā – ahetukaṃ noupādā ekaṃ khandhaṃ paccayā tayo khandhā noupādā ca cittasamuṭṭhānaṃ rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… ekaṃ mahābhūtaṃ…pe… (yāva asaññasattā) vicikicchāsahagate uddhaccasahagate khandhe paccayā vicikicchāsahagato uddhaccasahagato moho (tīṇipi paṭiccasadisā, ninnānākaraṇā). (3)

缘非执取法,非执取法生起,非因缘——无因非执取一蕴缘三蕴非执取及心等起色……乃至……二蕴……乃至……于无因结生刹那……乃至……一大种……乃至……(直至无想有情)缘疑俱行掉举俱行诸蕴,疑俱行掉举俱行痴(三种缘相似,倾向相异)。(3)

Upādā ca noupādā ca dhammaṃ paccayā noupādā dhammo uppajjati nahetupaccayā – cakkhuviññāṇasahagataṃ ekaṃ khandhañca cakkhāyatanañca paccayā tayo khandhā…pe… dve khandhe ca…pe… kāyaviññāṇasahagataṃ…pe… ahetukaṃ noupādā ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe… paṭisandhikkhaṇe…pe… vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho. (1)

缘执取及非执取法,非执取法生起,非因缘——眼识俱行一蕴及眼处缘三蕴……乃至……二蕴及……乃至……身识俱行……乃至……无因非执取一蕴及所依缘三蕴……乃至……二蕴及……乃至……于结生刹那……乃至……疑俱行掉举俱行诸蕴及所依缘疑俱行掉举俱行痴。(1)

Naārammaṇapaccayā tīṇi, naāsevanapaccayā pañca. · 非所缘缘三,非习行缘五

Nakammapaccayādi非业缘等

§390

Upādā dhammaṃ paccayā noupādā dhammo uppajjati nakammapaccayā – vatthuṃ paccayā noupādā cetanā. (1)

缘执取法,非执取法生起,非业缘——缘所依,非执取思。(1)

Noupādā dhammaṃ paccayā noupādā dhammo uppajjati nakammapaccayā – noupādā khandhe paccayā sampayuttakā cetanā; bāhiraṃ āhārasamuṭṭhānaṃ utusamuṭṭhānaṃ…pe… dve mahābhūte paccayā dve mahābhūtā. (1)

缘非执取法,非执取法生起,非业缘——缘非执取诸蕴,相应思;外食等起时节等起……乃至……缘二大种,二大种。(1)

Noupādā dhammaṃ paccayā upādā dhammo uppajjati nakammapaccayā – bāhire āhārasamuṭṭhāne utusamuṭṭhāne mahābhūte paccayā upādārūpaṃ. (2)

缘非执取法,执取法生起,非业缘——缘外食等起时节等起诸大种,执取色。(2)

Noupādā dhammaṃ paccayā upādā ca noupādā ca dhammā uppajjanti nakammapaccayā – bāhiraṃ āhārasamuṭṭhānaṃ utusamuṭṭhānaṃ ekaṃ mahābhūtaṃ paccayā tayo mahābhūtā upādā ca rūpaṃ…pe… dve mahābhūte…pe…. (3)

缘非执取法,执取及非执取诸法生起,非业缘——外食等起时节等起一大种缘三大种执取及色……乃至……二大种……乃至……。(3)

Upādā ca noupādā ca dhammaṃ paccayā noupādā dhammo uppajjati nakammapaccayā – noupādā khandhe ca vatthuñca paccayā noupādā cetanā. (1)

以执取与非执取法为缘,非执取法生起,非业缘——以非执取诸蕴与所依为缘,非执取思。(1)

Navipākapaccayā pañca, naāhārapaccayā tīṇi, naindriyapaccayā tīṇi.

非异熟缘五,非食缘三,非根缘三。

Najhānapaccayādi非禅那缘等

§391

Upādā dhammaṃ paccayā noupādā dhammo uppajjati najhānapaccayā – cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ. (1)

以执取法为缘,非执取法生起,非禅那缘——以眼处为缘,眼识……乃至……以身处为缘,身识。(1)

Noupādā dhammaṃ paccayā noupādā dhammo uppajjati najhānapaccayā – pañcaviññāṇasahagataṃ ekaṃ khandhaṃ paccayā tayo khandhā…pe… dve khandhe…pe… bāhiraṃ āhārasamuṭṭhānaṃ utusamuṭṭhānaṃ asaññasattānaṃ…pe… dve mahābhūte paccayā dve mahābhūtā. (1)

以非执取法为缘,非执取法生起,非禅那缘——以五识俱行一蕴为缘,三蕴……乃至……二蕴……乃至……外食等起、时节等起、无想有情……乃至……以二大种为缘,二大种。(1)

Noupādā dhammaṃ paccayā upādā dhammo uppajjati najhānapaccayā – bāhire āhārasamuṭṭhāne utusamuṭṭhāne asaññasattānaṃ mahābhūte paccayā upādā kaṭattārūpaṃ. (2)

以非执取法为缘,执取法生起,非禅那缘——于外食等起、时节等起、无想有情,以诸大种为缘,执取业果色。(2)

Noupādā dhammaṃ paccayā upādā ca noupādā ca dhammā uppajjanti najhānapaccayā – bāhiraṃ āhārasamuṭṭhānaṃ utusamuṭṭhānaṃ asaññasattānaṃ ekaṃ mahābhūtaṃ paccayā tayo mahābhūtā upādā ca kaṭattārūpaṃ…pe… dve…pe…. (3)

以非执取法为缘,执取与非执取诸法生起,非禅那缘——外食等起、时节等起、无想有情,以一大种为缘,三大种及执取业果色……乃至……二……乃至……。(3)

Upādā ca noupādā ca dhammaṃ paccayā noupādā dhammo uppajjati najhānapaccayā – cakkhuviññāṇasahagataṃ ekaṃ khandhañca cakkhāyatanañca paccayā tayo khandhā…pe… dve khandhe ca…pe…. (1)

以执取与非执取法为缘,非执取法生起,非禅那缘——以眼识俱行一蕴及眼处为缘,三蕴……乃至……二蕴及……乃至……。(1)

Namaggapaccayā pañca, nasampayuttapaccayā tīṇi, navippayuttapaccayā tīṇi, nonatthipaccayā tīṇi, novigatapaccayā tīṇi.

非道缘五,非相应缘三,非不相应缘三,非不存在缘三,非离去缘三。

2. Paccayapaccanīyaṃ

2. 缘与所缘品

2. Saṅkhyāvāro

2. 数分

Suddhaṃ纯

§392

Nahetuyā pañca, naārammaṇe tīṇi, naadhipatiyā pañca…pe… nakamme pañca, navipāke pañca, naāhāre tīṇi, naindriye tīṇi, najhāne pañca, namagge pañca, nasampayutte tīṇi, navippayutte tīṇi, nonatthiyā tīṇi, novigate tīṇi.

非因五,非所缘三,非增上五……(中略)……非业五,非果报五,非食三,非根三,非禅那五,非道五,非相应三,非不相应三,非不存在三,非不离去三。

4. Nissayavāro

4. 依止分

(Evaṃ itare dve gaṇanāpi nissayavāropi kātabbo.) · (如是其余二计数及依止品亦应作)

5. Saṃsaṭṭhavāro

5. 相杂分

1-4. Paccayānulomādi1-4. 缘顺等

§393

Noupādā dhammaṃ saṃsaṭṭho noupādā dhammo uppajjati hetupaccayā – noupādā ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe saṃsaṭṭhā dve khandhā; paṭisandhikkhaṇe…pe… (saṃkhittaṃ).

非取法相杂,非取法生起,从因缘——非取一蕴相杂,三蕴……(中略)……二蕴相杂,二蕴;于结生刹那……(中略)……(略)。

Hetuyā ekaṃ, ārammaṇe ekaṃ, adhipatiyā ekaṃ (sabbattha ekaṃ), avigate ekaṃ.

因一,所缘一,增上一(一切处一),不离去一。

Anulomaṃ. · 顺

Noupādā dhammaṃ saṃsaṭṭho noupādā dhammo uppajjati nahetupaccayā – ahetukaṃ noupādā ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… vicikicchāsahagate uddhaccasahagate khandhe saṃsaṭṭho vicikicchāsahagato uddhaccasahagato moho (saṃkhittaṃ).

非取法相杂,非取法生起,从非因缘——无因非取一蕴相杂,三蕴……(中略)……二蕴……(中略)……于无因结生刹那……(中略)……疑俱行掉举俱行诸蕴相杂,疑俱行掉举俱行痴(略)。

Nahetuyā ekaṃ, naadhipatiyā ekaṃ, napurejāte ekaṃ, napacchājāte ekaṃ, naāsevane ekaṃ, nakamme ekaṃ, navipāke ekaṃ, najhāne ekaṃ, namagge ekaṃ, navippayutte ekaṃ.

非因缘一,非增上缘一,非前生缘一,非后生缘一,非数数修习缘一,非业缘一,非果报缘一,非禅那缘一,非道缘一,非相应缘一。

Paccanīyaṃ. · 逆

6. Sampayuttavāro

6. 相应品

(Itare dve gaṇanāpi sampayuttavāropi kātabbo.) · (其余二种计算及相应节也应作)

7. Pañhāvāro

7. 问分

1. Paccayānulomaṃ

1. 缘顺

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§394

Noupādā dhammo noupādā dhammassa hetupaccayena paccayo – noupādā hetū sampayuttakānaṃ khandhānaṃ noupādā ca cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (1)

非取法以因缘为缘于非取法——非取因以因缘为缘于相应诸蕴及非取心等起诸色;于结生刹那……(1)

Noupādā dhammo upādā dhammassa hetupaccayena paccayo – noupādā hetū upādā cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (2)

非取法以因缘为缘于取法——非取因以因缘为缘于取心等起诸色;于结生刹那……(2)

Noupādā dhammo upādā ca noupādā ca dhammassa hetupaccayena paccayo – noupādā hetū sampayuttakānaṃ khandhānaṃ upādā ca noupādā ca cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (3)

非取法以因缘为缘于取及非取法——非取因以因缘为缘于相应诸蕴及取与非取心等起诸色;于结生刹那……(3)

Ārammaṇapaccayo所缘缘

§395

Upādā dhammo noupādā dhammassa ārammaṇapaccayena paccayo – cakkhuṃ…pe… kāyaṃ… rūpe…pe… rase vatthuṃ aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Rūpāyatanaṃ cakkhuviññāṇassa…pe… rasāyatanaṃ jivhāviññāṇassa ārammaṇapaccayena paccayo, upādā khandhā iddhividhañāṇassa, pubbenivāsānussatiñāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

执取法以所缘缘为非执取法之缘——眼……乃至……身……于诸色……乃至……于诸味、于有分,以无常……乃至……忧生起;以天眼见色,以天耳界闻声。色处以所缘缘为眼识之缘……乃至……味处以所缘缘为舌识之缘,执取诸蕴以所缘缘为神变智之缘、宿住随念智之缘、未来分智之缘、作意之缘。

Noupādā dhammo noupādā dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ …pe… uposathakammaṃ katvā taṃ paccavekkhati, assādeti abhinandati, taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati; pubbe…pe… jhānā…pe… ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ…pe… nibbānaṃ…pe… nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, āvajjanāya ārammaṇapaccayena paccayo. Ariyā pahīne kilese paccavekkhanti, vikkhambhite kilese…pe… pubbe…pe… phoṭṭhabbe noupādā khandhe aniccato…pe… domanassaṃ uppajjati; cetopariyañāṇena noupādācittasamaṅgissa cittaṃ jānāti , ākāsānañcāyatanaṃ viññāṇañcāyatanassa…pe… ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa ārammaṇapaccayena paccayo; noupādā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

非执取法以所缘缘为非执取法之缘——作布施……乃至……持戒……乃至……作伍波萨他业后省察彼,尝味、欢喜,缘彼贪生起……乃至……忧生起;以前……乃至……从诸禅……乃至……诸圣道出已省察道,果……乃至……涅槃……乃至……涅槃以所缘缘为种姓之缘、清净之缘、道之缘、果之缘、作意之缘。诸圣者省察已断诸烦恼、已镇伏诸烦恼……乃至……以前……乃至……于诸触、于非执取诸蕴,以无常……乃至……忧生起;以他心智知具非执取心者之心,空无边处以所缘缘为识无边处之缘……乃至……无所有处以所缘缘为非想非非想处之缘……乃至……触处以所缘缘为身识之缘;非执取诸蕴以所缘缘为神变智之缘、他心智之缘、宿住随念智之缘、如业趣智之缘、未来分智之缘、作意之缘。

Adhipatipaccayo增上缘

§396

Upādā dhammo noupādā dhammassa adhipatipaccayena paccayo. – cakkhuṃ…pe… kāyaṃ… rūpe…pe… rase vatthuṃ garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. (1)

执取法以增上缘为非执取法之缘——眼……乃至……身……于诸色……乃至……于诸味、于有分,重视而尝味、欢喜,重视彼而贪生起、见生起。

Noupādā dhammo noupādā dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ garuṃ katvā paccavekkhati assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. Pubbe suciṇṇāni…pe… jhānā vuṭṭhahitvā jhānaṃ…pe… ariyā maggā vuṭṭhahitvā maggaṃ garuṃ katvā…pe… phalaṃ…pe… nibbānaṃ garuṃ katvā paccavekkhanti. Nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa adhipatipaccayena paccayo; phoṭṭhabbe noupādā khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. – noupādādhipati sampayuttakānaṃ khandhānaṃ noupādā ca cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (1)

非执取法以增上缘为非执取法之缘——所缘增上、俱生增上——作布施……乃至……持戒……乃至……作伍波萨他业后重视彼而省察、尝味、欢喜,重视彼而贪生起、见生起。以前善修习……乃至……从诸禅出已重视禅……乃至……诸圣者从诸道出已重视道……乃至……果……乃至……重视涅槃而省察。涅槃以增上缘为种姓之缘、清净之缘、道之缘、果之缘;于诸触、于非执取诸蕴,重视而尝味、欢喜,重视彼而贪生起、见生起。——非执取增上以增上缘为相应诸蕴之缘及非执取心等起诸色之缘。

Noupādā dhammo upādā dhammassa adhipatipaccayena paccayo. – noupādādhipati upādā cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (2)

非执取法以增上缘为执取法之缘——非执取增上以增上缘为执取心等起诸色之缘。

Noupādā dhammo upādā ca noupādā ca dhammassa adhipatipaccayena paccayo. – noupādādhipati sampayuttakānaṃ khandhānaṃ upādā ca noupādā ca cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (3)

非执取法以增上缘为执取及非执取法之缘——非执取增上以增上缘为相应诸蕴之缘及执取与非执取心等起诸色之缘。

Anantarapaccayādi无间缘等

§397

Noupādā dhammo noupādā dhammassa anantarapaccayena paccayo – purimā purimā noupādā khandhā pacchimānaṃ pacchimānaṃ noupādā khandhānaṃ anantarapaccayena paccayo; anulomaṃ gotrabhussa…pe… phalasamāpattiyā anantarapaccayena paccayo. (1)

非执取法以无间缘为非执取法之缘——前前非执取诸蕴以无间缘为后后非执取诸蕴之缘;随顺以无间缘为种姓之缘……乃至……果等至之缘。

Samanantarapaccayena paccayo… sahajātapaccayena paccayo (paṭiccasadisaṃ)… aññamaññapaccayena paccayo (paṭiccasadisaṃ)… nissayapaccayena paccayo (paccayavāre nissayasadisaṃ).

以等无间缘为缘……以俱生缘为缘(如缘之相)……以相互缘为缘(如缘之相)……以依止缘为缘(如缘分之依止相)。

Upanissayapaccayo亲依止缘

§398

Upādā dhammo noupādā dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – cakkhusampadaṃ…pe… kāyasampadaṃ… vaṇṇasampadaṃ… saddasampadaṃ… gandhasampadaṃ… rasasampadaṃ… bhojanaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati, cakkhusampadā…pe… kāyasampadā… vaṇṇasampadā… saddasampadā… gandhasampadā… rasasampadā… bhojanaṃ saddhāya…pe… phalasamāpattiyā upanissayapaccayena paccayo. (1)

取法以所依缘为缘而为非取法之缘——自性所依——依眼具足……乃至……依身具足……依色具足……依声具足……依香具足……依味具足……依食物而行布施……乃至……破僧伽,眼具足……乃至……身具足……色具足……声具足……香具足……味具足……食物以信……乃至……以所依缘为缘而为果等至之缘。(1)

Noupādā dhammo noupādā dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – saddhaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti; sīlaṃ…pe… paññaṃ… rāgaṃ …pe… patthanaṃ… kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… utuṃ… senāsanaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati; saddhā…pe… senāsanaṃ saddhāya…pe… phalasamāpattiyā upanissayapaccayena paccayo. (1)

非取法以所依缘为缘而为非取法之缘——自性所依——依信而行布施……乃至……生起等至,执持慢,执取见;戒……乃至……慧……贪……乃至……愿求……身乐……身苦……时节……住所而行布施……乃至……破僧伽;信……乃至……住所以信……乃至……以所依缘为缘而为果等至之缘。(1)

Purejātapaccayo前生缘

§399

Upādā dhammo noupādā dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Rūpāyatanaṃ cakkhuviññāṇassa…pe… rasāyatanaṃ jivhāviññāṇassa…pe…. – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ…pe… vatthu noupādā khandhānaṃ purejātapaccayena paccayo. (1)

取法以前生缘为缘而为非取法之缘——所缘前生、所依前生。——眼……乃至……所依为无常……乃至……忧生起;以天眼见色,以天耳界闻声。色处对眼识……乃至……味处对舌识……乃至……。——眼处对眼识……乃至……身处……乃至……所依以前生缘为缘而为非取蕴之缘。(1)

Noupādā dhammo noupādā dhammassa purejātapaccayena paccayo. – phoṭṭhabbe aniccato…pe… domanassaṃ uppajjati; phoṭṭhabbāyatanaṃ kāyaviññāṇassa purejātapaccayena paccayo. (1)

非取法以前生缘为缘而为非取法之缘。——于所触为无常……乃至……忧生起;所触处以前生缘为缘而为身识之缘。(1)

Upādā ca noupādā ca dhammā noupādā dhammassa purejātapaccayena paccayo – . Phoṭṭhabbāyatanañca kāyāyatanañca kāyaviññāṇassa purejātapaccayena paccayo; phoṭṭhabbāyatanañca vatthu ca noupādā khandhānaṃ purejātapaccayena paccayo. (1)

取法与非取法以前生缘为缘而为非取法之缘——。所触处与身处以前生缘为缘而为身识之缘;所触处与所依以前生缘为缘而为非取蕴之缘。(1)

Pacchājātāsevanapaccayā后生缘、习缘

§400

Noupādā dhammo noupādā dhammassa pacchājātapaccayena paccayo – pacchājātā noupādā khandhā purejātassa imassa noupādā kāyassa pacchājātapaccayena paccayo. (Mūlaṃ pucchitabbaṃ) pacchājātā noupādā khandhā purejātassa imassa upādā kāyassa pacchājātapaccayena paccayo. (Mūlaṃ pucchitabbaṃ) pacchājātā noupādā khandhā purejātassa imassa upādā kāyassa ca noupādā kāyassa ca pacchājātapaccayena paccayo. (3)

非取法以后生缘为缘而为非取法之缘——后生之非取蕴以后生缘为缘而为前生之此非取身之缘。(应问根本)后生之非取蕴以后生缘为缘而为前生之此取身之缘。(应问根本)后生之非取蕴以后生缘为缘而为前生之此取身与非取身之缘。(3)

Āsevanapaccayena paccayo… ekaṃ. · 以习行缘为缘…一

Kammapaccayo业缘

§401

Noupādā dhammo noupādā dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – noupādā cetanā sampayuttakānaṃ khandhānaṃ noupādā ca cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – noupādā cetanā vipākānaṃ khandhānaṃ noupādā ca kaṭattārūpānaṃ kammapaccayena paccayo. (1)

非取法以业缘为缘而为非取法之缘——俱生、异刹那。——非取思以业缘为缘而为相应诸蕴与非取心等起诸色之缘;于结生刹那……乃至……。——非取思以业缘为缘而为异熟诸蕴与非取业生色之缘。(1)

Noupādā dhammo upādā dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – noupādā cetanā upādā cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – noupādā cetanā upādā kaṭattārūpānaṃ kammapaccayena paccayo. (2)

非取法以业缘为缘而为取法之缘——俱生、异刹那。——非取思以业缘为缘而为取心等起诸色之缘;于结生刹那……乃至……。——非取思以业缘为缘而为取业生色之缘。(2)

Noupādā dhammo upādā ca noupādā ca dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – noupādā cetanā sampayuttakānaṃ khandhānaṃ upādā ca noupādā ca cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – noupādā cetanā vipākānaṃ khandhānaṃ upādā ca noupādā ca kaṭattārūpānaṃ kammapaccayena paccayo. (3)

非执取法以业缘为执取与非执取法之缘——俱生的、异刹那的。——非执取的思对相应诸蕴以业缘为缘;对执取与非执取的心生诸色以业缘为缘;于结生刹那……。——非执取的思对异熟诸蕴以业缘为缘;对执取与非执取的业生色以业缘为缘。(3)

Vipākapaccayo果报缘

§402

Noupādā dhammo noupādā dhammassa vipākapaccayena paccayo – vipāko noupādā eko khandho tiṇṇannaṃ khandhānaṃ…pe… dve khandhā…pe… paṭisandhikkhaṇe…pe… tīṇi.

非执取法以果报缘为非执取法之缘——非执取的异熟一蕴对三蕴……二蕴……于结生刹那……三。

Āhārapaccayo食缘

§403

Upādā dhammo upādā dhammassa āhārapaccayena paccayo – kabaḷīkāro āhāro imassa upādā kāyassa āhārapaccayena paccayo. (Mūlaṃ pucchitabbaṃ) kabaḷīkāro āhāro imassa noupādā kāyassa āhārapaccayena paccayo. (Mūlaṃ pucchitabbaṃ) kabaḷīkāro āhāro imassa upādā kāyassa ca noupādā kāyassa ca āhārapaccayena paccayo. (3)

执取法以食缘为执取法之缘——段食对此执取身以食缘为缘。(应问根)段食对此非执取身以食缘为缘。(应问根)段食对此执取身与非执取身以食缘为缘。(3)

Noupādā dhammo noupādā dhammassa āhārapaccayena paccayo – noupādā āhārā sampayuttakānaṃ khandhānaṃ noupādā ca cittasamuṭṭhānānaṃ rūpānaṃ āhārapaccayena paccayo; paṭisandhikkhaṇe…pe… (noupādāmūlake tīṇi, paṭisandhikkhaṇe tīṇipi kātabbā). (3)

非执取法以食缘为非执取法之缘——非执取的诸食对相应诸蕴以食缘为缘;对非执取的心生诸色以食缘为缘;于结生刹那……(于非执取根三,于结生刹那亦应作三)。(3)

Indriyapaccayo根缘

§404

Upādā dhammo upādā dhammassa indriyapaccayena paccayo – rūpajīvitindriyaṃ upādā kaṭattārūpānaṃ indriyapaccayena paccayo. (Mūlaṃ kātabbaṃ) cakkhundriyaṃ cakkhuviññāṇassa…pe… kāyindriyaṃ kāyaviññāṇassa rūpajīvitindriyaṃ noupādā kaṭattārūpānaṃ indriyapaccayena paccayo. (Mūlaṃ kātabbaṃ) rūpajīvitindriyaṃ upādā ca noupādā ca kaṭattārūpānaṃ indriyapaccayena paccayo. (3)

执取法以根缘为执取法之缘——色命根对执取的业生色以根缘为缘。(应作根)眼根对眼识……身根对身识……色命根对非执取的业生色以根缘为缘。(应作根)色命根对执取与非执取的业生色以根缘为缘。(3)

Noupādā dhammo noupādā dhammassa indriyapaccayena paccayo… tīṇi; paṭisandhikkhaṇe…pe….

非执取法以根缘为非执取法之缘……三;于结生刹那……。

Upādā ca noupādā ca dhammā noupādā dhammassa indriyapaccayena paccayo – cakkhundriyañca cakkhuviññāṇañca cakkhuviññāṇasahagatānaṃ khandhānaṃ indriyapaccayena paccayo…pe… kāyindriyañca…pe….

执取与非执取法以根缘为非执取法之缘——眼根与眼识对眼识相应诸蕴以根缘为缘……身根与……。

Jhānapaccayādi禅那缘等

§405

No upādā dhammo noupādā dhammassa jhānapaccayena paccayo… tīṇi, maggapaccayena paccayo… tīṇi; paṭisandhikkhaṇe…pe… sampayuttapaccayena paccayo… ekaṃ.

非执取法以禅那缘为非执取法之缘……三,以道缘为缘……三;于结生刹那……以相应缘为缘……一。

Vippayuttapaccayo不相应缘

§406

Upādā dhammo noupādā dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ. – paṭisandhikkhaṇe vatthu noupādā khandhānaṃ vippayuttapaccayena paccayo. – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ…pe… vatthu noupādā khandhānaṃ vippayuttapaccayena paccayo. (1)

取法以相离缘为非取法之缘——俱生、前生。——于结生刹那,处以相离缘为非取诸蕴之缘。——眼处对眼识……乃至……身处……乃至……处以相离缘为非取诸蕴之缘。(1)

Noupādā dhammo noupādā dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. – noupādā khandhā noupādā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo; paṭisandhikkhaṇe noupādā khandhā noupādā kaṭattārūpānaṃ vippayuttapaccayena paccayo. – noupādā khandhā purejātassa imassa noupādā kāyassa vippayuttapaccayena paccayo . (1)

非取法以相离缘为非取法之缘——俱生、后生。——非取诸蕴以相离缘为非取心生诸色之缘;于结生刹那,非取诸蕴以相离缘为非取业生诸色之缘。——非取诸蕴以相离缘为前生此非取身之缘。(1)

Noupādā dhammo upādā dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. – noupādā khandhā upādā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo; paṭisandhikkhaṇe…pe…. – noupādā khandhā purejātassa imassa upādā kāyassa vippayuttapaccayena paccayo. (2)

非取法以相离缘为取法之缘——俱生、后生。——非取诸蕴以相离缘为取心生诸色之缘;于结生刹那……乃至……。——非取诸蕴以相离缘为前生此取身之缘。(2)

Noupādā dhammo upādā dhammassa ca noupādā dhammassa ca vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. – noupādā khandhā upādā ca noupādā ca cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo; paṭisandhikkhaṇe…pe…. – noupādā khandhā purejātassa imassa upādā kāyassa ca noupādā kāyassa ca vippayuttapaccayena paccayo. (3)

非取法以相离缘为取法及非取法之缘——俱生、后生。——非取诸蕴以相离缘为取及非取心生诸色之缘;于结生刹那……乃至……。——非取诸蕴以相离缘为前生此取身及非取身之缘。(3)

Atthipaccayo有缘

§407

Upādā dhammo upādā dhammassa atthipaccayena paccayo – āhāraṃ, indriyaṃ. imassa upādā kāyassa atthipaccayena paccayo; upādā kaṭattārūpānaṃ atthipaccayena paccayo. (1)

取法以有缘为取法之缘——食、根。以有缘为此取身之缘;以有缘为取业生诸色之缘。(1)

Upādā dhammo noupādā dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, āhāraṃ, indriyaṃ. – paṭisandhikkhaṇe vatthu noupādā khandhānaṃ atthipaccayena paccayo. – cakkhuṃ aniccato…pe… (saṃkhittaṃ. Purejātasadisaṃ ninnānākaraṇaṃ). imassa noupādā kāyassa atthipaccayena paccayo; noupādā kaṭattārūpānaṃ atthipaccayena paccayo. (2)

取法以有缘为非取法之缘——俱生、前生、食、根。——于结生刹那,处以有缘为非取诸蕴之缘。——眼为无常……乃至……(略。如前生之差别)。以有缘为此非取身之缘;以有缘为非取业生诸色之缘。(2)

Upādā dhammo upādā dhammassa ca noupādā dhammassa ca atthipaccayena paccayo – āhāraṃ, indriyaṃ. imassa upādā kāyassa ca noupādā kāyassa ca atthipaccayena paccayo; upādā ca noupādā ca kaṭattārūpānaṃ atthipaccayena paccayo. (3)

取法以有缘为取法及非取法之缘——食、根。以有缘为此取身及非取身之缘;以有缘为取及非取业生诸色之缘。(3)

§408

Noupādā dhammo noupādā dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ. – noupādā eko khandho tiṇṇannaṃ khandhānaṃ noupādā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo…pe… dve khandhā…pe… paṭisandhikkhaṇe…pe… ekaṃ mahābhūtaṃ tiṇṇannaṃ mahābhūtānaṃ atthipaccayena paccayo …pe… dve mahābhūtā dvinnaṃ mahābhūtānaṃ atthipaccayena paccayo (yāva asaññasattā). – phoṭṭhabbe aniccato…pe… domanassaṃ uppajjati. Phoṭṭhabbāyatanaṃ kāyaviññāṇassa atthipaccayena paccayo. – noupādā khandhā purejātassa imassa noupādā kāyassa atthipaccayena paccayo. (1)

非取法以有缘为非取法之缘——俱生、前生、后生。——非取一蕴以有缘为三蕴及非取心生诸色之缘……乃至……二蕴……乃至……于结生刹那……乃至……一大种以有缘为三大种之缘……乃至……二大种以有缘为二大种之缘(乃至无想有情)。——所触为无常……乃至……忧生起。触处以有缘为身识之缘。——非取诸蕴以有缘为前生此非取身之缘。(1)

Noupādā dhammo upādā dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ. – noupādā khandhā upādā cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo; paṭisandhikkhaṇe…pe…. – noupādā khandhā purejātassa imassa upādā kāyassa atthipaccayena paccayo. (2)

非执取法以有缘为缘于执取法——俱生、后生。——非执取诸蕴以有缘为缘于执取心生诸色;结生刹那……。——非执取诸蕴以有缘为缘于前生此执取身。(2)

Noupādā dhammo upādā ca noupādā ca dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ. – noupādā eko khandho tiṇṇannaṃ khandhānaṃ upādā ca noupādā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo; dve khandhā…pe… paṭisandhikkhaṇe…pe…. – noupādā khandhā purejātassa imassa upādā kāyassa ca noupādā kāyassa ca atthipaccayena paccayo. (3)

非执取法以有缘为缘于执取及非执取法——俱生、后生。——非执取一蕴以有缘为缘于三蕴及执取与非执取心生诸色;二蕴……结生刹那……。——非执取诸蕴以有缘为缘于前生此执取身及非执取身。(3)

§409

Upādā ca noupādā ca dhammā upādā dhammassa atthipaccayena paccayo – pacchājātaṃ, āhāraṃ, indriyaṃ. – noupādā khandhā ca kabaḷīkāro āhāro ca imassa upādā kāyassa atthipaccayena paccayo. – noupādā khandhā ca rūpajīvitindriyañca upādā kaṭattārūpānaṃ atthipaccayena paccayo. (1)

执取及非执取诸法以有缘为缘于执取法——后生、食、根。——非执取诸蕴及段食以有缘为缘于此执取身。——非执取诸蕴及色命根以有缘为缘于执取所造诸色。(1)

Upādā ca noupādā ca dhammā noupādā dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. – cakkhuviññāṇasahagato eko khandho ca cakkhāyatanañca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe… noupādā eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe… paṭisandhikkhaṇe noupādā eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe…. – phoṭṭhabbāyatanañca kāyāyatanañca kāyaviññāṇassa atthipaccayena paccayo. Phoṭṭhabbāyatanañca vatthu ca noupādā khandhānaṃ atthipaccayena paccayo. – noupādā khandhā ca kabaḷīkāro āhāro ca imassa noupādā kāyassa atthipaccayena paccayo. – noupādā khandhā ca rūpajīvitindriyañca noupādā kaṭattārūpānaṃ atthipaccayena paccayo. (2)

执取及非执取诸法以有缘为缘于非执取法——俱生、前生、后生、食、根。——眼识俱行一蕴及眼处以有缘为缘于三蕴……二蕴及……非执取一蕴及处以有缘为缘于三蕴……二蕴及……结生刹那非执取一蕴及处以有缘为缘于三蕴……二蕴及……。——触处及身处以有缘为缘于身识。触处及处以有缘为缘于非执取诸蕴。——非执取诸蕴及段食以有缘为缘于此非执取身。——非执取诸蕴及色命根以有缘为缘于非执取所造诸色。(2)

Upādā ca noupādā ca dhammā upādā dhammassa ca noupādā dhammassa ca atthipaccayena paccayo – pacchājātaṃ, āhāraṃ, indriyaṃ. – noupādā khandhā ca kabaḷīkāro āhāro ca imassa upādā kāyassa ca noupādā kāyassa ca atthipaccayena paccayo. – noupādā khandhā ca rūpajīvitindriyañca upādā ca noupādā ca kaṭattārūpānaṃ atthipaccayena paccayo. (3)

执取及非执取诸法以有缘为缘于执取法及非执取法——后生、食、根。——非执取诸蕴及段食以有缘为缘于此执取身及非执取身。——非执取诸蕴及色命根以有缘为缘于执取及非执取所造诸色。(3)

1. Paccayānulomaṃ

1. 缘顺

2. Saṅkhyāvāro

2. 数分

Suddhaṃ纯

§410

Hetuyā tīṇi, ārammaṇe dve, adhipatiyā cattāri, anantare ekaṃ, samanantare ekaṃ , sahajāte pañca, aññamaññe pañca, nissaye pañca, upanissaye dve, purejāte tīṇi, pacchājāte tīṇi, āsevane ekaṃ, kamme tīṇi, vipāke tīṇi, āhāre cha, indriye satta, jhāne tīṇi, magge tīṇi, sampayutte ekaṃ, vippayutte cattāri, atthiyā nava, natthiyā ekaṃ, vigate ekaṃ, avigate nava.

因三,所缘二,增上四,无间一,等无间一,俱生五,相互五,依止五,亲依止二,前生三,后生三,习行一,业三,异熟三,食六,根七,禅那三,道三,相应一,不相应四,有九,无一,去一,不去九。

Anulomaṃ. · 顺

Paccanīyuddhāro逆摄

§411

Upādā dhammo upādā dhammassa āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

执取法以食缘为缘于执取法……以根缘为缘。(1)

Upādā dhammo noupādā dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (2)

执取法以所缘缘为缘于非执取法……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以食缘为缘……以根缘为缘。(2)

Upādā dhammo upādā dhammassa ca noupādā dhammassa ca āhārapaccayena paccayo… indriyapaccayena paccayo. (3)

执取法以食缘为缘于执取法及非执取法……以根缘为缘。(3)

§412

Noupādā dhammo noupādā dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo. (1)

非执取法以所缘缘为缘于非执取法……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以后生缘为缘……以业缘为缘。(1)

Noupādā dhammo upādā dhammassa sahajātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo. (2)

非执取法以俱生缘为缘于执取法……以后生缘为缘……以业缘为缘。(2)

Noupādā dhammo upādā dhammassa ca noupādā dhammassa ca sahajātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo. (3)

非执取法以俱生缘为缘于执取法及非执取法……以后生缘为缘……以业缘为缘。(3)

Upādā ca noupādā ca dhammā upādā dhammassa pacchājātaṃ, āhāraṃ, indriyaṃ. (1)

执取法及非执取法为后生、食、根于执取法。(1)

Upādā ca noupādā ca dhammā noupādā dhammassa sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. (2)

执取法及非执取法为俱生、前生、后生、食、根于非执取法。(2)

Upādā ca noupādā ca dhammā upādā dhammassa ca noupādā dhammassa ca pacchājātaṃ, āhāraṃ, indriyaṃ. (3)

取法与非取法是取法与非取法的后生、食、根。(3)

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro

2. 数分别论

Suddhaṃ纯

§413

Nahetuyā nava, naārammaṇe nava (sabbattha nava), nasampayutte nava, navippayutte cha, noatthiyā cattāri, nonatthiyā nava, novigate nava, noavigate cattāri.

于非因九,于非所缘九(一切处九),于非俱生九,于非不相应六,于非有四,于非非有九,于非离去九,于非不离去四。

3. Paccayānulomapaccanīyaṃ

3. 缘顺所缘

§414

从因缘于非所缘三,于非增上三,于非无间三,于非等无间三,于非相互三,于非亲依止三(一切处三),于非俱生三,于非不相应一,于非非有三,于非离去三。

4. Paccayapaccanīyānulomaṃ

4. 缘所缘顺

§415

Nahetupaccayā ārammaṇe dve, adhipatiyā cattāri…pe… (anulomamātikā vitthāretabbā)…pe… avigate nava.

从非因缘于所缘二,于增上四……(应详说顺三十二相)……于不离去九。

Upādādukaṃ niṭṭhitaṃ. · 取二法完

68. Upādinnadukaṃ

68. 所取二法

1. Paṭiccavāro

1. 缘品

1. Paccayānulomaṃ

1. 缘顺说

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§416

Upādinnaṃ dhammaṃ paṭicca upādinno dhammo uppajjati hetupaccayā – upādinnaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe upādinnaṃ ekaṃ khandhaṃ paṭicca tayo khandhā kaṭattā ca rūpaṃ…pe… dve khandhe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca kaṭattārūpaṃ upādārūpaṃ. (1)

缘所取法,所取法生起,以因缘——缘所取一蕴,三蕴……二蕴……结生刹那,缘所取一蕴,三蕴、业生色……二蕴……缘诸蕴,有处;缘处,有诸蕴;一大种……缘诸大种,有业生色、所造色。(1)

Upādinnaṃ dhammaṃ paṭicca anupādinno dhammo uppajjati hetupaccayā – upādinne khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

缘所取法,非所取法生起,以因缘——缘所取诸蕴,有心等起色。(2)

Upādinnaṃ dhammaṃ paṭicca upādinno ca anupādinno ca dhammā uppajjanti hetupaccayā – upādinnaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe…. (3)

缘所取法,所取与非所取诸法生起,以因缘——缘所取一蕴,三蕴与心等起色……二蕴……。(3)

Anupādinnaṃ dhammaṃ paṭicca anupādinno dhammo uppajjati hetupaccayā – anupādinnaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ekaṃ mahābhūtaṃ paṭicca…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ. (1)

缘非所取法,非所取法生起,以因缘——缘非所取一蕴,三蕴与心等起色……二蕴……一大种……缘诸大种,有心等起色、所造色。(1)

Upādinnañca anupādinnañca dhammaṃ paṭicca anupādinno dhammo uppajjati hetupaccayā – upādinne khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

缘已取与未取之法,未取之法生起,以因缘——缘已取诸蕴与诸大种,心生色生起。(1)

Ārammaṇapaccayo所缘缘

§417

Upādinnaṃ dhammaṃ paṭicca upādinno dhammo uppajjati ārammaṇapaccayā – upādinnaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… vatthuṃ paṭicca khandhā. (1)

缘已取之法,已取之法生起,以所缘缘——缘已取之一蕴,三蕴……(详)……二蕴……(详)……于结生刹那……(详)……缘所依,诸蕴。(1)

Anupādinnaṃ dhammaṃ paṭicca anupādinno dhammo uppajjati ārammaṇapaccayā – anupādinnaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)

缘未取之法,未取之法生起,以所缘缘——缘未取之一蕴,三蕴……(详)……二蕴……(详)……。(1)

Adhipatipaccayo增上缘

§418

Anupādinnaṃ dhammaṃ paṭicca anupādinno dhammo uppajjati adhipatipaccayā – anupādinnaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ekaṃ mahābhūtaṃ paṭicca…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ (saṃkhittaṃ).

缘未取之法,未取之法生起,以增上缘——缘未取之一蕴,三蕴与心生色……(详)……二蕴……(详)……缘一大种……(详)……缘诸大种,心生色、所造色(略)。

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro

2. 数分别论

Suddhaṃ纯

§419

Hetuyā pañca, ārammaṇe dve, adhipatiyā ekaṃ, anantare dve, samanantare dve, sahajāte pañca, aññamaññe dve, nissaye pañca, upanissaye dve, purejāte dve, āsevane ekaṃ , kamme pañca, vipāke pañca, āhāre pañca, indriye pañca, jhāne pañca, magge pañca, sampayutte dve, vippayutte pañca, atthiyā pañca, natthiyā dve, vigate dve, avigate pañca.

因中五,所缘中二,增上中一,无间中二,等无间中二,俱生中五,相互中二,依止中五,亲依止中二,前生中二,重复中一,业中五,异熟中五,食中五,根中五,禅那中五,道中五,相应中二,不相应中五,有中五,无中二,离去中二,不离去中五。

2. Paccayapaccanīyaṃ

2. 缘与所缘

1. Vibhaṅgavāro

1. 分别论论

Nahetupaccayo非因缘

§420

Upādinnaṃ dhammaṃ paṭicca upādinno dhammo uppajjati nahetupaccayā – ahetukaṃ upādinnaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe upādinnaṃ ekaṃ khandhaṃ paṭicca tayo khandhā kaṭattā ca rūpaṃ…pe… dve khandhe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ paṭicca…pe… mahābhūte paṭicca kaṭattārūpaṃ upādārūpaṃ, asaññasattānaṃ ekaṃ mahābhūtaṃ paṭicca…pe… mahābhūte paṭicca kaṭattārūpaṃ upādārūpaṃ. (1)

缘所取法,所取法生起,非因缘——缘无因的所取一蕴,三蕴……(中略)……二蕴……(中略)……无因结生刹那,缘所取一蕴,三蕴及业生色……(中略)……二蕴……(中略)……缘诸蕴,处;缘处,诸蕴;缘一大种……(中略)……缘诸大种,业生色、所造色;无想有情,缘一大种……(中略)……缘诸大种,业生色、所造色。(1)

Upādinnaṃ dhammaṃ paṭicca anupādinno dhammo uppajjati nahetupaccayā – ahetuke upādinne khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

缘所取法,非所取法生起,非因缘——缘无因的所取诸蕴,心等起色。(2)

Upādinnaṃ dhammaṃ paṭicca upādinno ca anupādinno ca dhammā uppajjanti nahetupaccayā – ahetukaṃ upādinnaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe…. (3)

缘所取法,所取及非所取诸法生起,非因缘——缘无因的所取一蕴,三蕴及心等起色……(中略)……二蕴……(中略)……。(3)

§421

Anupādinnaṃ dhammaṃ paṭicca anupādinno dhammo uppajjati nahetupaccayā – ahetukaṃ anupādinnaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca upādārūpaṃ. Vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

缘非所取法,非所取法生起,非因缘——缘无因的非所取一蕴,三蕴及心等起色……(中略)……二蕴……(中略)……一大种……(中略)……缘诸大种,心等起色、所造色。外……食等起……时节等起一大种……(中略)……缘诸大种,所造色。缘疑俱行、掉举俱行诸蕴,疑俱行、掉举俱行之痴。(1)

Upādinnañca anupādinnañca dhammaṃ paṭicca anupādinno dhammo uppajjati nahetupaccayā – ahetuke upādinne khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

缘所取及非所取法,非所取法生起,非因缘——缘无因的所取诸蕴及诸大种,心等起色。(1)

Naārammaṇapaccayo非所缘缘

§422

Upādinnaṃ dhammaṃ paṭicca upādinno dhammo uppajjati naārammaṇapaccayā – paṭisandhikkhaṇe upādinne khandhe paṭicca kaṭattārūpaṃ, khandhe paṭicca vatthu, ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca kaṭattārūpaṃ upādārūpaṃ. Asaññasattānaṃ ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca kaṭattārūpaṃ upādārūpaṃ. (1)

缘所取法,所取法生起,非所缘缘——结生刹那,缘所取诸蕴,业生色;缘诸蕴,处;缘一大种……(中略)……缘诸大种,业生色、所造色。无想有情,缘一大种……(中略)……缘诸大种,业生色、所造色。(1)

Upādinnaṃ dhammaṃ paṭicca anupādinno dhammo uppajjati naārammaṇapaccayā – upādinne khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

缘所取法,非所取法生起,非所缘缘——缘所取诸蕴,心等起色。(2)

Anupādinnaṃ dhammaṃ paṭicca anupādinno dhammo uppajjati naārammaṇapaccayā – anupādinne khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ, ekaṃ mahābhūtaṃ…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca upādārūpaṃ. (1)

缘不被执取的法,不被执取的法生起,非所缘缘——缘不被执取的诸蕴,心生色;一大种……(中略)……外……食生……时节生一大种……(中略)……缘诸大种,所造色。(1)

Upādinnañca anupādinnañca dhammaṃ paṭicca anupādinno dhammo uppajjati naārammaṇapaccayā – upādinne khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

缘被执取的及不被执取的法,不被执取的法生起,非所缘缘——缘被执取的诸蕴及诸大种,心生色。(1)

Naadhipatipaccayādi非增上缘等

§423

Upādinnaṃ dhammaṃ paṭicca upādinno dhammo uppajjati naadhipatipaccayā… naanantarapaccayā… nasamanantarapaccayā… naaññamaññapaccayā… naupanissayapaccayā.

缘被执取的法,被执取的法生起,非增上缘……非无间缘……非等无间缘……非相互缘……非依止缘。

Napurejātapaccayādi非前生缘等

§424

Upādinnaṃ dhammaṃ paṭicca upādinno dhammo uppajjati napurejātapaccayā – arūpe upādinnaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe upādinnaṃ ekaṃ khandhaṃ paṭicca tayo khandhā kaṭattā ca rūpaṃ…pe… dve khandhe…pe… (yāva asaññasattā). (1)

缘被执取的法,被执取的法生起,非前生缘——于无色,缘被执取的一蕴,三蕴……(中略)……二蕴……(中略)……于结生刹那,缘被执取的一蕴,三蕴及由于业的色……(中略)……二蕴……(中略)……(乃至无想有情)。(1)

Upādinnaṃ dhammaṃ paṭicca anupādinno dhammo uppajjati napurejātapaccayā – upādinne khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

缘被执取的法,不被执取的法生起,非前生缘——缘被执取的诸蕴,心生色。(2)

Anupādinnaṃ dhammaṃ paṭicca anupādinno dhammo uppajjati napurejātapaccayā – arūpe anupādinnaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… anupādinne khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ, ekaṃ mahābhūtaṃ…pe… (yāva asaññasattā). (1)

缘不被执取的法,不被执取的法生起,非前生缘——于无色,缘不被执取的一蕴,三蕴……(中略)……二蕴……(中略)……缘不被执取的诸蕴,心生色;一大种……(中略)……(乃至无想有情)。(1)

Upādinnañca anupādinnañca dhammaṃ paṭicca anupādinno dhammo uppajjati napurejātapaccayā – upādinne khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ… napacchājātapaccayā… naāsevanapaccayā. (1)

缘被执取的及不被执取的法,不被执取的法生起,非前生缘——缘被执取的诸蕴及诸大种,心生色……非后生缘……非数数修习缘。(1)

Nakammapaccayo非业缘

§425

Anupādinnaṃ dhammaṃ paṭicca anupādinno dhammo uppajjati nakammapaccayā – anupādinne khandhe paṭicca anupādinnā cetanā… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ…pe… mahābhūte paṭicca upādārūpaṃ. (1)

缘不被执取的法,不被执取的法生起,非业缘——缘不被执取的诸蕴,不被执取的思……外……食生……时节生……(中略)……缘诸大种,所造色。(1)

Navipākapaccayo非果报缘

§426

Upādinnaṃ dhammaṃ paṭicca upādinno dhammo uppajjati navipākapaccayā – asaññasattānaṃ ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca kaṭattārūpaṃ upādārūpaṃ. (1)

缘所取法,所取法生起,非以果报为缘——无想有情的一大种……(中略)……缘大种,轻快性色、所造色。(1)

Anupādinnaṃ dhammaṃ paṭicca anupādinno dhammo uppajjati navipākapaccayā – anupādinnaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ekaṃ mahābhūtaṃ…pe… (yāva utusamuṭṭhānaṃ).

缘非所取法,非所取法生起,非以果报为缘——缘非所取的一蕴,三蕴及心生色……(中略)……二蕴……(中略)……一大种……(中略)……(乃至时节生)。

Naāhārapaccayo非食缘

§427

Upādinnaṃ dhammaṃ paṭicca upādinno dhammo uppajjati naāhārapaccayā – asaññasattānaṃ ekaṃ mahābhūtaṃ…pe…. (1)

缘所取法,所取法生起,非以食为缘——无想有情的一大种……(中略)……。(1)

Anupādinnaṃ dhammaṃ paṭicca anupādinno dhammo uppajjati naāhārapaccayā – bāhiraṃ… utusamuṭṭhānaṃ…pe…. (1)

缘非所取法,非所取法生起,非以食为缘——外……时节生……(中略)……。(1)

Naindriyapaccayo非根缘

§428

Upādinnaṃ dhammaṃ paṭicca upādinno dhammo uppajjati naindriyapaccayā – asaññasattānaṃ mahābhūte paṭicca rūpajīvitindriyaṃ. (1)

缘所取法,所取法生起,非以根为缘——无想有情缘大种,色命根。(1)

Anupādinnaṃ dhammaṃ paṭicca anupādinno dhammo uppajjati naindriyapaccayā – bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ…pe…. (1)

缘非所取法,非所取法生起,非以根为缘——外……食生……时节生……(中略)……。(1)

Najhānapaccayādi非禅那缘等

§429

Upādinnaṃ dhammaṃ paṭicca upādinno dhammo uppajjati najhānapaccayā – pañcaviññāṇasahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… asaññasattānaṃ…pe….

缘所取法,所取法生起,非以禅那为缘——五识俱行的一蕴缘三蕴……(中略)……二蕴……(中略)……无想有情……(中略)……。

Anupādinnaṃ dhammaṃ paṭicca anupādinno dhammo uppajjati najhānapaccayā – bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ…pe….

缘非所取法,非所取法生起,非以禅那为缘——外……食生……时节生……(中略)……。

Upādinnaṃ dhammaṃ paṭicca upādinno dhammo uppajjati namaggapaccayā (nahetusadisaṃ, moho natthi)… nasampayuttapaccayā.

缘所取法,所取法生起,非因缘(非因相似,无痴)……非相应缘。

Navippayuttapaccayādi非相应缘等

§430

Upādinnaṃ dhammaṃ paṭicca upādinno dhammo uppajjati navippayuttapaccayā – arūpe upādinnaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… asaññasattānaṃ ekaṃ mahābhūtaṃ paṭicca…pe….

缘所取法,所取法生起,非不相应缘——于无色,缘所取一蕴,三蕴……(中略)……二蕴……(中略)……无想有情,缘一大种……(中略)……。

Anupādinnaṃ dhammaṃ paṭicca anupādinno dhammo uppajjati navippayuttapaccayā – arūpe anupādinnaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… bāhiraṃ … āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ…pe… nonatthipaccayā… novigatapaccayā.

缘非所取法,非所取法生起,非不相应缘——于无色,缘非所取一蕴,三蕴……(中略)……二蕴……(中略)……外……食生……时节生……(中略)……非无有缘……非离去缘。

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro

2. 数分

Suddhaṃ纯

§431

Nahetuyā pañca, naārammaṇe cattāri, naadhipatiyā pañca, naanantare cattāri, nasamanantare cattāri, naaññamaññe cattāri, naupanissaye cattāri, napurejāte cattāri, napacchājāte pañca, naāsevane pañca, nakamme ekaṃ, navipāke dve, naāhāre dve, naindriye dve, najhāne dve, namagge pañca, nasampayutte cattāri, navippayutte dve, nonatthiyā cattāri, novigate cattāri.

非因五,非所缘四,非增上五,非无间四,非等无间四,非互相四,非依止四,非前生四,非后生五,非数数修习五,非业一,非异熟二,非食二,非根二,非禅那二,非道五,非相应四,非不相应二,非无有四,非离去四。

3. Paccayānulomapaccanīyaṃ

3. 缘顺所缘

§432

Hetupaccayā naārammaṇe cattāri, naadhipatiyā pañca…pe… napurejāte cattāri, napacchājāte pañca, naāsevane pañca, nakamme ekaṃ, navipāke ekaṃ…pe… nasampayutte cattāri, navippayutte dve, nonatthiyā cattāri, novigate cattāri.

因缘,非所缘四,非增上五……(中略)……非前生四,非后生五,非数数修习五,非业一,非异熟一……(中略)……非相应四,非不相应二,非无有四,非离去四。

4. Paccayapaccanīyānulomaṃ

4. 缘与所缘顺说

§433

Nahetupaccayā ārammaṇe dve, anantare dve, samanantare dve, sahajāte pañca, aññamaññe dve, nissaye pañca, upanissaye dve, purejāte dve, āsevane ekaṃ, kamme pañca, vipāke pañca…pe… magge ekaṃ, sampayutte dve…pe… avigate pañca.

因缘于所缘二,于无间二,于等无间二,于俱生五,于相互二,于依止五,于亲依止二,于前生二,于习行一,于业五,于果报五……乃至……于道一,于相应二……乃至……于不离去五。

2. Sahajātavāro

2. 俱生品

(Sahajātavāro paṭiccavārasadiso.) · (俱生节与缘节相似)

3. Paccayavāro

3. 缘品

1. Paccayānulomaṃ

1. 缘顺说

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§434

Upādinnaṃ dhammaṃ paccayā upādinno dhammo uppajjati hetupaccayā – upādinnaṃ ekaṃ khandhaṃ paccayā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe upādinnaṃ ekaṃ khandhaṃ paccayā tayo khandhā kaṭattā ca rūpaṃ…pe… dve khandhe…pe… khandhe paccayā vatthu, vatthuṃ paccayā khandhā, ekaṃ mahābhūtaṃ…pe… mahābhūte paccayā kaṭattārūpaṃ upādārūpaṃ, vatthuṃ paccayā upādinnā khandhā. (1)

缘于所取法,所取法生起,以因缘——缘于所取一蕴,三蕴……乃至……二蕴……乃至……于结生刹那,缘于所取一蕴,三蕴及身十法色……乃至……二蕴……乃至……缘于诸蕴,处;缘于处,诸蕴;一大种……乃至……缘于诸大种,身十法色、所造色;缘于处,所取诸蕴。(1)

Upādinnaṃ dhammaṃ paccayā anupādinno dhammo uppajjati hetupaccayā – upādinne khandhe paccayā cittasamuṭṭhānaṃ rūpaṃ, vatthuṃ paccayā anupādinnā khandhā. (2)

缘于所取法,非所取法生起,以因缘——缘于所取诸蕴,心等起色;缘于处,非所取诸蕴。(2)

Upādinnaṃ dhammaṃ paccayā upādinno ca anupādinno ca dhammā uppajjanti hetupaccayā – upādinnaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe…. (3)

缘所取法,所取与非所取法生起,以因缘——缘所取一蕴,三蕴与心等起色……(生起)……二蕴……(生起)……。(3)

Anupādinnaṃ dhammaṃ paccayā anupādinno dhammo uppajjati hetupaccayā – anupādinnaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ekaṃ mahābhūtaṃ…pe… mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ. (1)

缘非所取法,非所取法生起,以因缘——缘非所取一蕴,三蕴与心等起色……(生起)……二蕴……(生起)……一大种……(生起)……缘诸大种,心等起色、所造色(生起)。(1)

Upādinnañca anupādinnañca dhammaṃ paccayā anupādinno dhammo uppajjati hetupaccayā – upādinne khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ, anupādinnaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe…. (1)

缘所取与非所取法,非所取法生起,以因缘——缘所取诸蕴与诸大种,心等起色(生起);缘非所取一蕴与所依,三蕴……(生起)……二蕴……(生起)……。(1)

Ārammaṇapaccayo所缘缘

§435

Upādinnaṃ dhammaṃ paccayā upādinno dhammo uppajjati ārammaṇapaccayā – upādinnaṃ ekaṃ khandhaṃ paccayā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… vatthuṃ paccayā khandhā, cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ…pe… vatthuṃ paccayā upādinnā khandhā. (1)

缘所取法,所取法生起,以所缘缘——缘所取一蕴,三蕴……(生起)……二蕴……(生起)……于结生刹那……(生起)……缘所依,诸蕴(生起);缘眼处,眼识(生起)……身处……(生起)……缘所依,所取诸蕴(生起)。(1)

Upādinnaṃ dhammaṃ paccayā anupādinno dhammo uppajjati ārammaṇapaccayā – vatthuṃ paccayā anupādinnā khandhā. (2)

缘所取法,非所取法生起,以所缘缘——缘所依,非所取诸蕴(生起)。(2)

Anupādinnaṃ dhammaṃ paccayā anupādinno dhammo uppajjati ārammaṇapaccayā – anupādinnaṃ ekaṃ khandhaṃ paccayā tayo khandhā…pe… dve khandhe…pe…. (1)

缘非所取法,非所取法生起,以所缘缘——缘非所取一蕴,三蕴……(生起)……二蕴……(生起)……。(1)

Upādinnañca anupādinnañca dhammaṃ paccayā anupādinno dhammo uppajjati ārammaṇapaccayā – anupādinnaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe…. (1)

缘所取与非所取法,非所取法生起,以所缘缘——缘非所取一蕴与所依,三蕴……(生起)……二蕴……(生起)……。(1)

Adhipatipaccayo增上缘

§436

Upādinnaṃ dhammaṃ paccayā anupādinno dhammo uppajjati adhipatipaccayā – vatthuṃ paccayā anupādinnā khandhā. (1)

缘所取法,非所取法生起,以增上缘——缘所依,非所取诸蕴(生起)。(1)

Anupādinnaṃ dhammaṃ paccayā anupādinno dhammo uppajjati adhipatipaccayā – anupādinnaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ekaṃ mahābhūtaṃ…pe… mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ. (1)

缘无执取法,无执取法生起,以增上缘——缘无执取的一蕴,三蕴与心等起色……(中略)……二蕴……(中略)……一大种……(中略)……缘诸大种,心等起色、所造色。(1)

Upādinnañca anupādinnañca dhammaṃ paccayā anupādinno dhammo uppajjati adhipatipaccayā – anupādinnaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe…. (1) (Saṃkhittaṃ.)

缘执取与无执取法,无执取法生起,以增上缘——缘无执取的一蕴与所依,三蕴……(中略)……二蕴与……(中略)……。(1)(略)

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro

2. 数分

Suddhaṃ纯

§437

Hetuyā pañca, ārammaṇe cattāri, adhipatiyā tīṇi, anantare cattāri, samanantare cattāri, sahajāte pañca, aññamaññe cattāri, nissaye pañca, upanissaye cattāri, purejāte cattāri , āsevane tīṇi, kamme pañca, vipāke pañca…pe… avigate pañca.

因中五,所缘中四,增上中三,无间中四,等无间中四,俱生中五,相互中四,依止中五,亲依止中四,前生中四,数数习行中三,业中五,异熟中五……(中略)……不离去中五。

2. Paccayapaccanīyaṃ

2. 缘与所缘法

1. Vibhaṅgavāro

1. 分别论分

Nahetupaccayo非因缘

§438

Upādinnaṃ dhammaṃ paccayā upādinno dhammo uppajjati nahetupaccayā – ahetukaṃ upādinnaṃ ekaṃ khandhaṃ paccayā tayo khandhā…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… khandhe paccayā vatthu, vatthuṃ paccayā khandhā, ekaṃ mahābhūtaṃ…pe… mahābhūte paccayā kaṭattārūpaṃ upādārūpaṃ, asaññasattānaṃ ekaṃ mahābhūtaṃ…pe… cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ…pe… vatthuṃ paccayā ahetukā upādinnā khandhā. (1)

缘执取法,执取法生起,以非因缘——缘无因的执取的一蕴,三蕴……(中略)……二蕴……(中略)……无因结生刹那……(中略)……缘诸蕴,所依;缘所依,诸蕴;一大种……(中略)……缘诸大种,身十法色、所造色;无想有情的一大种……(中略)……缘眼处,眼识……(中略)……身处……(中略)……缘所依,无因的执取的诸蕴。(1)

Upādinnaṃ dhammaṃ paccayā anupādinno dhammo uppajjati nahetupaccayā – ahetuke upādinne khandhe paccayā cittasamuṭṭhānaṃ rūpaṃ, vatthuṃ paccayā ahetukā anupādinnā khandhā, vatthuṃ paccayā vicikicchāsahagato uddhaccasahagato moho. (2)

缘已取法,未取法生起,非因缘——缘无因已取诸蕴,心等起色[生起];缘所依,无因未取诸蕴[生起];缘所依,疑俱行掉举俱行痴[生起]。(2)

Upādinnaṃ dhammaṃ paccayā upādinno ca anupādinno ca dhammā uppajjanti nahetupaccayā – ahetukaṃ upādinnaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe…. (3)

缘已取法,已取与未取诸法生起,非因缘——缘无因已取一蕴,三蕴与心等起色[生起]……[缘]二蕴……。(3)

§439

Anupādinnaṃ dhammaṃ paccayā anupādinno dhammo uppajjati nahetupaccayā – ahetukaṃ anupādinnaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ekaṃ mahābhūtaṃ…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ…pe… vicikicchāsahagate uddhaccasahagate khandhe paccayā vicikicchāsahagato uddhaccasahagato moho. (1)

缘未取法,未取法生起,非因缘——缘无因未取一蕴,三蕴与心等起色[生起]……[缘]二蕴……[缘]一大种……外……食等起……时节等起……缘疑俱行掉举俱行诸蕴,疑俱行掉举俱行痴[生起]。(1)

Upādinnañca anupādinnañca dhammaṃ paccayā anupādinno dhammo uppajjati nahetupaccayā – ahetuke upādinne khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ, ahetukaṃ anupādinnaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca…pe… vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho. (1) (Saṃkhittaṃ.)

缘已取与未取法,未取法生起,非因缘——缘无因已取诸蕴与诸大种,心等起色[生起];缘无因未取一蕴与所依,三蕴[生起]……二蕴与……缘疑俱行掉举俱行诸蕴与所依,疑俱行掉举俱行痴[生起]。(1)(略)

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro

2. 数分别论

Suddhaṃ纯

§440

Nahetuyā pañca, naārammaṇe cattāri, naadhipatiyā pañca, naanantare cattāri, nasamanantare cattāri, naaññamaññe cattāri, naupanissaye cattāri, napurejāte cattāri, napacchājāte pañca, naāsevane pañca, nakamme tīṇi, navipāke cattāri, naāhāre dve, naindriye dve, najhāne dve, namagge pañca, nasampayutte cattāri, navippayutte dve, nonatthiyā cattāri, novigate cattāri.

非因五,非所缘四,非增上五,非无间四,非等无间四,非相互四,非亲依止四,非前生四,非后生五,非习行五,非业三,非果报四,非食二,非根二,非禅那二,非道五,非相应四,非不相应二,非不存在四,非离去四。

3. Paccayānulomapaccanīyaṃ

3. 缘顺所缘

§441

Hetupaccayā naārammaṇe cattāri, naadhipatiyā pañca…pe… napurejāte cattāri , napacchājāte pañca, naāsevane pañca, nakamme tīṇi, navipāke tīṇi…pe… nasampayutte cattāri, navippayutte dve, nonatthiyā cattāri, novigate cattāri.

因缘于非所缘四,于非增上五……于非前生四,于非后生五,于非习行五,于非业三,于非果报三……于非相应四,于非不相应二,于非无有四,于非离去四。

4. Paccayapaccanīyānulomaṃ

4. 缘与所缘法随顺

§442

Nahetupaccayā ārammaṇe cattāri, anantare cattāri…pe… magge tīṇi…pe… avigate pañca.

非因缘于所缘四,于无间四……于道三……于非离去五。

4. Nissayavāro

4. 依止品

(Nissayavāro paccayavārasadiso.) · (依止分如缘分)

5. Saṃsaṭṭhavāro

5. 相杂品

1-4. Paccayānulomādi1-4. 缘顺等

§443

Upādinnaṃ dhammaṃ saṃsaṭṭho upādinno dhammo uppajjati hetupaccayā – upādinnaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe….

相杂于所取法,所取法生起,以因缘——相杂于所取一蕴,三蕴……二蕴……于结生刹那……。

Anupādinnaṃ dhammaṃ saṃsaṭṭho anupādinno dhammo uppajjati hetupaccayā – anupādinnaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe…. (1)

相杂于非所取法,非所取法生起,以因缘——相杂于非所取一蕴,三蕴……二蕴……。(1)

Hetuyā dve, ārammaṇe dve, adhipatiyā ekaṃ, anantare dve, samanantare dve, sahajāte dve, aññamaññe dve, nissaye dve, upanissaye dve, purejāte dve, āsevane ekaṃ, kamme dve, vipāke dve…pe… avigate dve.

于因二,于所缘二,于增上一,于无间二,于等无间二,于俱生二,于相互二,于依止二,于亲依止二,于前生二,于习行一,于业二,于果报二……于非离去二。

Anulomaṃ. · 顺

§444

Upādinnaṃ dhammaṃ saṃsaṭṭho upādinno dhammo uppajjati nahetupaccayā – ahetukaṃ upādinnaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe…. (1)

与所取法相应,所取法生起,以非因缘——与无因的所取一蕴相应,三蕴……(乃至)……二蕴……(乃至)……于无因结生刹那……(乃至)……。(1)

Anupādinnaṃ dhammaṃ saṃsaṭṭho anupādinno dhammo uppajjati nahetupaccayā – ahetukaṃ anupādinnaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… vicikicchāsahagate uddhaccasahagate khandhe saṃsaṭṭho vicikicchāsahagato uddhaccasahagato moho. (1)

与非所取法相应,非所取法生起,以非因缘——与无因的非所取一蕴相应,三蕴……(乃至)……二蕴……(乃至)……与疑俱行、掉举俱行诸蕴相应,疑俱行、掉举俱行的痴。(1)

Nahetuyā dve, naadhipatiyā dve, napurejāte dve, napacchājāte dve, naāsevane dve, nakamme ekaṃ, navipāke ekaṃ, najhāne ekaṃ, namagge dve, navippayutte dve.

非因二,非增上二,非前生二,非后生二,非习行二,非业一,非果报一,非禅那一,非道二,非相应二。

Paccanīyaṃ. · 逆

6. Sampayuttavāro

6. 相应分

(Evaṃ itare dve gaṇanāpi sampayuttavāropi kātabbā.) · (如是其余二计数及相应品应作)

7. Pañhāvāro

7. 问分

1. Paccayānulomaṃ

1. 顺缘

1. Vibhaṅgavāro

1. 分别论分

Hetupaccayo因缘

§445

Upādinno dhammo upādinnassa dhammassa hetupaccayena paccayo – upādinnā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe upādinnā hetū sampayuttakānaṃ khandhānaṃ kaṭattā ca rūpānaṃ hetupaccayena paccayo. (1)

所取法以因缘为所取法之缘——所取诸因以因缘为相应诸蕴之缘;于结生刹那,所取诸因以因缘为相应诸蕴及所造诸色之缘。(1)

Upādinno dhammo anupādinnassa dhammassa hetupaccayena paccayo – upādinnā hetū cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo. (2)

所取法以因缘为未取法之缘 —— 所取之因以因缘为心生诸色之缘。(2)

Upādinno dhammo upādinnassa ca anupādinnassa ca dhammassa hetupaccayena paccayo – upādinnā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (3)

所取法以因缘为所取法及未取法之缘 —— 所取之因以因缘为相应诸蕴及心生诸色之缘。(3)

Anupādinno dhammo anupādinnassa dhammassa hetupaccayena paccayo – anupādinnā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (1)

未取法以因缘为未取法之缘 —— 未取之因以因缘为相应诸蕴及心生诸色之缘。(1)

Ārammaṇapaccayo所缘缘

§446

Upādinno dhammo upādinnassa dhammassa ārammaṇapaccayena paccayo – cakkhuṃ…pe… kāyaṃ upādinne rūpe… gandhe… rase… phoṭṭhabbe… vatthuṃ upādinne khandhe aniccato…pe… domanassaṃ uppajjati; kusalākusale niruddhe vipāko tadārammaṇatā uppajjati, upādinnaṃ rūpāyatanaṃ cakkhuviññāṇassa…pe… upādinnaṃ gandhāyatanaṃ ghānaviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa ārammaṇapaccayena paccayo. (1)

所取法以所缘缘为所取法之缘 —— 眼……乃至……身于所取之色……香……味……触……处于所取之诸蕴从无常……乃至……忧生起;善不善灭时异熟之彼所缘性生起,所取之色处以所缘缘为眼识之缘……乃至……所取之香处以所缘缘为鼻识之缘……乃至……触处以所缘缘为身识之缘。(1)

Upādinno dhammo anupādinnassa dhammassa ārammaṇapaccayena paccayo – cakkhuṃ…pe… kāyaṃ upādinne rūpe… gandhe… rase… phoṭṭhabbe… vatthuṃ upādinne khandhe aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā upādinnaṃ rūpaṃ passati. Cetopariyañāṇena upādinnacittasamaṅgissa cittaṃ jānāti, upādinnā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (2)

所取法以所缘缘为未取法之缘 —— 眼……乃至……身于所取之色……香……味……触……处于所取之诸蕴从无常……乃至……忧生起;以天眼见所取之色。以他心智知具所取心者之心,所取之诸蕴以所缘缘为神变智、他心智、宿住随念智、未来分智、作意之缘。(2)

§447

Anupādinno dhammo anupādinnassa dhammassa ārammaṇapaccayena paccayo – dānaṃ …pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati assādeti abhinandati, taṃ ārabbha rāgo…pe… domanassaṃ uppajjati; pubbe suciṇṇāni…pe… jhānā…pe… ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ…pe… nibbānaṃ…pe… nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, āvajjanāya ārammaṇapaccayena paccayo. Ariyā pahīne kilese…pe… vikkhambhite kilese…pe… pubbe…pe… anupādinne rūpe… sadde… gandhe… rase… phoṭṭhabbe anupādinne khandhe aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā anupādinnaṃ rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Cetopariyañāṇena anupādinnacittasamaṅgissa cittaṃ jānāti, ākāsānañcāyatanaṃ…pe… ākiñcaññāyatanaṃ…pe… anupādinnā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

未取法以所缘缘为未取法之缘 —— 行布施……乃至……持戒……乃至……作伍波萨他业后省察之、味著之、欢喜之,缘彼贪生起……乃至……忧生起;从先前善修习之……乃至……诸禅那……乃至……诸圣道出起后省察道、果……乃至……涅槃……乃至……涅槃以所缘缘为种姓、清净、道、果、作意之缘。诸圣者对已断之诸烦恼……乃至……已镇伏之诸烦恼……乃至……先前……乃至……于未取之色、声、香、味、触、未取之诸蕴从无常……乃至……忧生起;以天眼见未取之色,以天耳界闻声。以他心智知具未取心者之心,空无边处……乃至……无所有处……乃至……未取之诸蕴以所缘缘为神变智、他心智、宿住随念智、业处智、未来分智、作意之缘。(1)

Anupādinno dhammo upādinnassa dhammassa ārammaṇapaccayena paccayo – anupādinne rūpe… sadde… gandhe… rase… phoṭṭhabbe anupādinne khandhe aniccato…pe… domanassaṃ uppajjati; kusalākusale niruddhe vipāko tadārammaṇatā uppajjati, ākāsānañcāyatanakusalaṃ viññāṇañcāyatanavipākassa…pe… ākiñcaññāyatanakusalaṃ…pe… anupādinnaṃ rūpāyatanaṃ cakkhuviññāṇassa…pe… saddāyatanaṃ…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa ārammaṇapaccayena paccayo. (2)

未取法以所缘缘为所取法之缘 —— 于未取之色、声、香、味、触、未取之诸蕴从无常……乃至……忧生起;善不善灭时异熟之彼所缘性生起,空无边处善以所缘缘为识无边处异熟之缘……乃至……无所有处善……乃至……未取之色处以所缘缘为眼识之缘……乃至……声处……乃至……触处以所缘缘为身识之缘。(2)

Adhipatipaccayo增上缘

§448

Upādinno dhammo anupādinnassa dhammassa adhipatipaccayena paccayo. – cakkhuṃ…pe… kāyaṃ upādinne rūpe… gandhe… rase… phoṭṭhabbe… vatthuṃ upādinne khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. (1)

所取法以增上缘为未取法之缘 —— 眼……乃至……身于所取之色……香……味……触……处于所取之诸蕴作重而味著之、欢喜之,作彼重而贪生起、见生起。(1)

Anupādinno dhammo anupādinnassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ garuṃ katvā paccavekkhati assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati, pubbe…pe… jhānā…pe… ariyā maggā vuṭṭhahitvā maggaṃ garuṃ katvā paccavekkhanti, phalaṃ…pe… nibbānaṃ garuṃ katvā paccavekkhanti. Nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, adhipatipaccayena paccayo; anupādinne rūpe… sadde… gandhe… rase… phoṭṭhabbe anupādinne khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati , diṭṭhi uppajjati. – anupādinnādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (1)

无所取法以增上缘为缘于无所取法——所缘增上、俱生增上。——布施……戒……作伍波萨他业后,重视彼而省察、品味、欢喜,重视彼而贪生起,见生起,先前……诸禅那……从诸圣道出后,重视道而省察,重视果……重视涅槃而省察。涅槃以增上缘为缘于种姓、离欲、道、果;于无所取色……声……香……味……触,重视无所取诸蕴而品味、欢喜,重视彼而贪生起,见生起。——无所取增上以增上缘为缘于相应诸蕴及心等起诸色。(1)

Anantarapaccayo无间缘

§449

Upādinno dhammo upādinnassa dhammassa anantarapaccayena paccayo – purimā purimā upādinnā khandhā pacchimānaṃ pacchimānaṃ upādinnānaṃ khandhānaṃ anantarapaccayena paccayo. Pañcaviññāṇaṃ vipākamanodhātuyā anantarapaccayena paccayo. Vipākamanodhātu vipākamanoviññāṇadhātuyā anantarapaccayena paccayo. (1)

所取法以无间缘为缘于所取法——前前所取诸蕴以无间缘为缘于后后所取诸蕴。五识以无间缘为缘于果报意界。果报意界以无间缘为缘于果报意识界。(1)

Upādinno dhammo anupādinnassa dhammassa anantarapaccayena paccayo – bhavaṅgaṃ āvajjanāya, vipākamanoviññāṇadhātu kiriyamanoviññāṇadhātuyā anantarapaccayena paccayo. (2)

所取法以无间缘为缘于无所取法——有分以无间缘为缘于转向,果报意识界以无间缘为缘于唯作意识界。(2)

§450

Anupādinno dhammo anupādinnassa dhammassa anantarapaccayena paccayo – purimā purimā anupādinnā khandhā pacchimānaṃ pacchimānaṃ anupādinnānaṃ khandhānaṃ anantarapaccayena paccayo, anulomaṃ gotrabhussa…pe… phalasamāpattiyā anantarapaccayena paccayo. (1)

无所取法以无间缘为缘于无所取法——前前无所取诸蕴以无间缘为缘于后后无所取诸蕴,随顺以无间缘为缘于种姓……果等至。(1)

Anupādinno dhammo upādinnassa dhammassa anantarapaccayena paccayo – āvajjanā pañcannaṃ viññāṇānaṃ…pe… anupādinnā khandhā vuṭṭhānassa anantarapaccayena paccayo… samanantarapaccayena paccayo… sahajātapaccayena paccayo… pañca (paṭiccasadisā)… aññamaññapaccayena paccayo… dve (paṭiccasadisā)… nissayapaccayena paccayo (paccayavāre nissayasadisā) pañca.

无所取法以无间缘为缘于所取法——转向以无间缘为缘于五识……无所取诸蕴以无间缘为缘于出起……以等无间缘为缘……以俱生缘为缘……五(与缘相似)……以相互缘为缘……二(与缘相似)……以依止缘为缘(于缘分中与依止相似)五。

Upanissayapaccayo亲依止缘

§451

Upādinno dhammo upādinnassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – kāyikaṃ sukhaṃ kāyikassa sukhassa… kāyikassa dukkhassa upanissayapaccayena paccayo; kāyikaṃ dukkhaṃ… upādinnaṃ utu… bhojanaṃ kāyikassa sukhassa… kāyikassa dukkhassa upanissayapaccayena paccayo; kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… utu… bhojanaṃ… kāyikassa sukhassa… kāyikassa dukkhassa upanissayapaccayena paccayo. (1)

所取法以亲依止缘为缘于所取法——自性亲依止——身乐以亲依止缘为缘于身乐……于身苦;身苦……所取时节……食物以亲依止缘为缘于身乐……于身苦;身乐……身苦……时节……食物……以亲依止缘为缘于身乐……于身苦。(1)

Upādinno dhammo anupādinnassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – kāyikaṃ sukhaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati; kāyikaṃ dukkhaṃ… upādinnaṃ utuṃ… bhojanaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti; pāṇaṃ hanati…pe… saṅghaṃ bhindati; kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… utu… bhojanaṃ saddhāya…pe… patthanāya maggassa, phalasamāpattiyā upanissayapaccayena paccayo. (2)

所取法以亲依止缘为缘于无所取法——自性亲依止——依止身乐而行布施……破僧团;依止身苦……所取时节……食物而行布施……生起等至;杀生……破僧团;身乐……身苦……时节……食物以亲依止缘为缘于信……愿、道、果等至。(2)

§452

Anupādinno dhammo anupādinnassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – saddhaṃ upanissāya dānaṃ deti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti; sīlaṃ…pe… patthanaṃ… utuṃ… bhojanaṃ… senāsanaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati; saddhā…pe… patthanā… utu… bhojanaṃ… senāsanaṃ saddhāya…pe… patthanāya maggassa , phalasamāpattiyā upanissayapaccayena paccayo. (1)

无所取法以亲依止缘为缘于无所取法——自性亲依止——依止信而行布施,谈论慢,执取见;依止戒……愿……时节……食物……住所而行布施……破僧团;信……愿……时节……食物……住所以亲依止缘为缘于信……愿、道、果等至。(1)

Anupādinno dhammo upādinnassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – saddhaṃ upanissāya attānaṃ ātāpeti paritāpeti, pariyiṭṭhimūlakaṃ dukkhaṃ paccanubhoti; sīlaṃ…pe… patthanaṃ… utuṃ… bhojanaṃ… senāsanaṃ upanissāya attānaṃ ātāpeti paritāpeti, pariyiṭṭhimūlakaṃ dukkhaṃ paccanubhoti; saddhā…pe… senāsanaṃ kāyikassa sukhassa… kāyikassa dukkhassa upanissayapaccayena paccayo. Kusalākusalaṃ kammaṃ vipākassa upanissayapaccayena paccayo. (2)

无执取法以亲依止缘为执取法之缘 – 本性亲依止 – 依止信而热诚自己、使自己热恼,体验以寻求为根本之苦;依止戒……乃至……依止愿……依止时节……依止食物……依止住所而热诚自己、使自己热恼,体验以寻求为根本之苦;信……乃至……住所以亲依止缘为身乐之缘……以亲依止缘为身苦之缘。善不善业以亲依止缘为果报之缘。(2)

Purejātapaccayo前生缘

§453

Upādinno dhammo upādinnassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… kāyaṃ upādinne rūpe… gandhe… rase… phoṭṭhabbe… vatthuṃ aniccato…pe… domanassaṃ uppajjati; kusalākusale niruddhe vipāko tadārammaṇatā uppajjati, upādinnaṃ rūpāyatanaṃ cakkhuviññāṇassa…pe… gandhāyatanaṃ…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe…. – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu upādinnānaṃ khandhānaṃ purejātapaccayena paccayo. (1)

执取法以前生缘为执取法之缘 – 所缘前生、所依前生。– 眼……乃至……身,于执取之色……香……味……触……所依,忧生起于无常……乃至……;善不善灭时,果报、彼所缘生起,执取之色处为眼识……乃至……香处……乃至……触处为身识……乃至……。– 眼处为眼识……乃至……身处为身识……乃至……所依以前生缘为执取诸蕴之缘。(1)

Upādinno dhammo anupādinnassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… kāyaṃ, upādinne rūpe… gandhe… rase… phoṭṭhabbe vatthuṃ aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā upādinnaṃ rūpaṃ passati. – vatthu anupādinnānaṃ khandhānaṃ purejātapaccayena paccayo. (2)

执取法以前生缘为无执取法之缘 – 所缘前生、所依前生。– 眼……乃至……身,于执取之色……香……味……触,所依,忧生起于无常……乃至……;以天眼见执取之色。– 所依以前生缘为无执取诸蕴之缘。(2)

§454

Anupādinno dhammo anupādinnassa dhammassa purejātapaccayena paccayo. – anupādinne rūpe… sadde… gandhe… rase… phoṭṭhabbe aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā anupādinnaṃ rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. (1)

无执取法以前生缘为无执取法之缘。– 于无执取之色……声……香……味……触,忧生起于无常……乃至……;以天眼见无执取之色,以天耳界闻声。(1)

Anupādinno dhammo upādinnassa dhammassa purejātapaccayena paccayo. – anupādinne rūpe… sadde… gandhe… rase… phoṭṭhabbe aniccato…pe… domanassaṃ uppajjati; kusalākusale niruddhe vipāko tadārammaṇatā uppajjati, anupādinnaṃ rūpāyatanaṃ cakkhuviññāṇassa…pe… saddāyatanaṃ…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa purejātapaccayena paccayo. (2)

无执取法以前生缘为执取法之缘。– 于无执取之色……声……香……味……触,忧生起于无常……乃至……;善不善灭时,果报、彼所缘生起,无执取之色处以前生缘为眼识之缘……乃至……声处……乃至……触处以前生缘为身识之缘。(2)

Upādinno ca anupādinno ca dhammā upādinnassa dhammassa purejātapaccayena paccayo – . Anupādinnaṃ rūpāyatanañca cakkhāyatanañca cakkhuviññāṇassa…pe… saddāyatanañca sotāyatanañca…pe… phoṭṭhabbāyatanañca kāyāyatanañca kāyaviññāṇassa purejātapaccayena paccayo; anupādinnaṃ rūpāyatanañca vatthu ca…pe… phoṭṭhabbāyatanañca vatthu ca upādinnānaṃ khandhānaṃ purejātapaccayena paccayo. (1)

执取与无执取法以前生缘为执取法之缘 – 无执取之色处与眼处为眼识……乃至……声处与耳处……乃至……触处与身处以前生缘为身识之缘;无执取之色处与所依……乃至……触处与所依以前生缘为执取诸蕴之缘。(1)

Upādinno ca anupādinno ca dhammā anupādinnassa dhammassa purejātapaccayena paccayo – . Anupādinnaṃ rūpāyatanañca vatthu ca…pe… phoṭṭhabbāyatanañca vatthu ca anupādinnānaṃ khandhānaṃ purejātapaccayena paccayo. (2)

执取与无执取法以前生缘为无执取法之缘 – 无执取之色处与所依……乃至……触处与所依以前生缘为无执取诸蕴之缘。(2)

Pacchājātāsevanapaccayā后生缘、习缘

§455

Upādinno dhammo upādinnassa dhammassa pacchājātapaccayena paccayo – pacchājātā upādinnā khandhā purejātassa imassa upādinnassa kāyassa pacchājātapaccayena paccayo. (1)

执取法以后生缘为执取法之缘 – 后生之执取诸蕴以后生缘为前生此执取身之缘。(1)

Upādinno dhammo anupādinnassa dhammassa pacchājātapaccayena paccayo – pacchājātā upādinnā khandhā purejātassa imassa anupādinnassa kāyassa pacchājātapaccayena paccayo. (2)

所取法以后生缘为缘于非所取法——后生的所取诸蕴以后生缘为缘于前生的此非所取身。(2)

Upādinno dhammo upādinnassa ca anupādinnassa ca dhammassa pacchājātapaccayena paccayo (saṃkhittaṃ). (3)

所取法以后生缘为缘于所取及非所取法(略)。(3)

Anupādinno dhammo anupādinnassa dhammassa pacchājātapaccayena paccayo (saṃkhittaṃ). (1)

非所取法以后生缘为缘于非所取法(略)。(1)

Anupādinno dhammo upādinnassa dhammassa pacchājātapaccayena paccayo (saṃkhittaṃ). (2)

非所取法以后生缘为缘于所取法(略)。(2)

Anupādinno dhammo upādinnassa ca anupādinnassa ca dhammassa pacchājātapaccayena paccayo (saṃkhittaṃ). (3)

非所取法以后生缘为缘于所取及非所取法(略)。(3)

§456

Anupādinno dhammo anupādinnassa dhammassa āsevanapaccayena paccayo… ekaṃ (saṃkhittaṃ).

非所取法以习行缘为缘于非所取法……一(略)。

Kammapaccayo业缘

§457

Upādinno dhammo upādinnassa dhammassa kammapaccayena paccayo – upādinnā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe upādinnā cetanā sampayuttakānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (1)

所取法以业缘为缘于所取法——所取思以业缘为缘于相应诸蕴;于结生刹那,所取思以业缘为缘于相应诸蕴及所造诸色。(1)

Upādinno dhammo anupādinnassa dhammassa kammapaccayena paccayo – upādinnā cetanā cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo. (2)

所取法以业缘为缘于非所取法——所取思以业缘为缘于心等起诸色。(2)

Upādinno dhammo upādinnassa ca anupādinnassa ca dhammassa kammapaccayena paccayo – upādinnā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. (3)

已被执取的法以业缘为已被执取的法和未被执取的法之缘——已被执取的思以业缘为相应诸蕴和心生诸色之缘。(3)

Anupādinno dhammo anupādinnassa dhammassa kammapaccayena paccayo – anupādinnā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. (1)

未被执取的法以业缘为未被执取的法之缘——未被执取的思以业缘为相应诸蕴和心生诸色之缘。(1)

Anupādinno dhammo upādinnassa dhammassa kammapaccayena paccayo. – anupādinnā cetanā vipākānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (2)

未被执取的法以业缘为已被执取的法之缘——未被执取的思以业缘为果报诸蕴和业生诸色之缘。(2)

Vipākapaccayo果报缘

§458

Upādinno dhammo upādinnassa dhammassa vipākapaccayena paccayo – upādinno eko khandho (saṃkhittaṃ. Upādinnamūlake tīṇi. ).

已被执取的法以果报缘为已被执取的法之缘——已被执取的一蕴(略。于已被执取根本有三。)

Anupādinno dhammo anupādinnassa dhammassa vipākapaccayena paccayo – vipāko anupādinno eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ vipākapaccayena paccayo…pe… dve khandhā…pe…. (1)

未被执取的法以果报缘为未被执取的法之缘——未被执取的果报一蕴以果报缘为三蕴和心生诸色之缘……二蕴……。(1)

Āhārapaccayo食缘

§459

Upādinno dhammo upādinnassa dhammassa āhārapaccayena paccayo – upādinnā āhārā sampayuttakānaṃ khandhānaṃ āhārapaccayena paccayo; paṭisandhikkhaṇe…pe… upādinno kabaḷīkāro āhāro imassa upādinnassa kāyassa āhārapaccayena paccayo. (1)

已被执取的法以食缘为已被执取的法之缘——已被执取的诸食以食缘为相应诸蕴之缘;于结生刹那……已被执取的段食以食缘为此已被执取的身之缘。(1)

Upādinno dhammo anupādinnassa dhammassa āhārapaccayena paccayo – upādinnā āhārā cittasamuṭṭhānānaṃ rūpānaṃ āhārapaccayena paccayo; upādinno kabaḷīkāro āhāro imassa anupādinnassa kāyassa āhārapaccayena paccayo. (2)

已被执取的法以食缘为未被执取的法之缘——已被执取的诸食以食缘为心生诸色之缘;已被执取的段食以食缘为此未被执取的身之缘。(2)

Upādinno dhammo upādinnassa ca anupādinnassa ca dhammassa āhārapaccayena paccayo – upādinnā āhārā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ āhārapaccayena paccayo; upādinno kabaḷīkāro āhāro imassa upādinnassa ca anupādinnassa ca kāyassa āhārapaccayena paccayo. (3)

已被执取的法以食缘为已被执取的法和未被执取的法之缘——已被执取的诸食以食缘为相应诸蕴和心生诸色之缘;已被执取的段食以食缘为此已被执取的和未被执取的身之缘。(3)

§460

Anupādinno dhammo anupādinnassa dhammassa āhārapaccayena paccayo – anupādinnā āhārā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ āhārapaccayena paccayo; anupādinno kabaḷīkāro āhāro imassa anupādinnassa kāyassa āhārapaccayena paccayo. (1)

非所取法以食缘为缘是非所取法之缘——非所取的诸食以食缘为缘是相应诸蕴及心等起诸色之缘;非所取的段食以食缘为缘是此非所取身之缘。(1)

Anupādinno dhammo upādinnassa dhammassa āhārapaccayena paccayo – anupādinno kabaḷīkāro āhāro imassa upādinnassa kāyassa āhārapaccayena paccayo. (2)

非所取法以食缘为缘是所取法之缘——非所取的段食以食缘为缘是此所取身之缘。(2)

Anupādinno dhammo upādinnassa ca anupādinnassa ca dhammassa āhārapaccayena paccayo – anupādinno kabaḷīkāro āhāro imassa upādinnassa ca anupādinnassa ca kāyassa āhārapaccayena paccayo. (3)

非所取法以食缘为缘是所取及非所取法之缘——非所取的段食以食缘为缘是此所取及非所取身之缘。(3)

Upādinno ca anupādinno ca dhammā upādinnassa dhammassa āhārapaccayena paccayo – upādinno ca anupādinno ca kabaḷīkāro āhāro imassa upādinnassa kāyassa āhārapaccayena paccayo. (1)

所取及非所取法以食缘为缘是所取法之缘——所取及非所取的段食以食缘为缘是此所取身之缘。(1)

Upādinno ca anupādinno ca dhammā anupādinnassa dhammassa āhārapaccayena paccayo – upādinno ca anupādinno ca kabaḷīkāro āhāro imassa anupādinnassa kāyassa āhārapaccayena paccayo . (2)

所取及非所取法以食缘为缘是非所取法之缘——所取及非所取的段食以食缘为缘是此非所取身之缘。(2)

Upādinno ca anupādinno ca dhammā upādinnassa ca anupādinnassa ca dhammassa āhārapaccayena paccayo – upādinno ca anupādinno ca kabaḷīkāro āhāro imassa upādinnassa ca anupādinnassa ca kāyassa āhārapaccayena paccayo. (3)

所取及非所取法以食缘为缘是所取及非所取法之缘——所取及非所取的段食以食缘为缘是此所取及非所取身之缘。(3)

Indriyapaccayādi根缘等

§461

Upādinno dhammo upādinnassa dhammassa indriyapaccayena paccayo – upādinnā indriyā sampayuttakānaṃ khandhānaṃ indriyapaccayena paccayo. (1)

所取法以根缘为缘是所取法之缘——所取的诸根以根缘为缘是相应诸蕴之缘。(1)

Paṭisandhikkhaṇe upādinnā indriyā sampayuttakānaṃ khandhānaṃ kaṭattā ca rūpānaṃ indriyapaccayena paccayo; cakkhundriyaṃ cakkhuviññāṇassa…pe… kāyindriyaṃ kāyaviññāṇassa…pe… rūpajīvitindriyaṃ kaṭattārūpānaṃ indriyapaccayena paccayo. (2)

于结生刹那,所取的诸根以根缘为缘是相应诸蕴及业生诸色之缘;眼根是眼识之……身根是身识之……色命根以根缘为缘是业生诸色之缘。(2)

Upādinno dhammo anupādinnassa dhammassa…pe… (upādinnamūlake tīṇi, paṭhamasseva rūpajīvitindriyaṃ, itaresu natthi). (3)

所取法对所取法……(略)……(在所取根中有三种,只有第一种有色命根,其余没有)。(3)

Anupādinno dhammo anupādinnassa dhammassa indriyapaccayena paccayo – anupādinnā indriyā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ indriyapaccayena paccayo. (1)

非所取法以根缘为缘而为非所取法之缘——非所取诸根以根缘为缘而为俱生诸蕴及心等起诸色之缘。(1)

Upādinno dhammo upādinnassa dhammassa jhānapaccayena paccayo… cattāri, maggapaccayena paccayo… cattāri, sampayuttapaccayena paccayo… dve.

所取法以禅那缘为缘而为所取法之缘……四种,以道缘为缘而为缘……四种,以俱生缘为缘而为缘……二种。

Vippayuttapaccayo不相应缘

§462

Upādinno dhammo upādinnassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ. Sahajātaṃ – paṭisandhikkhaṇe upādinnā khandhā kaṭattārūpānaṃ vippayuttapaccayena paccayo, khandhā vatthussa vippayuttapaccayena paccayo, vatthu khandhānaṃ vippayuttapaccayena paccayo. – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu upādinnānaṃ khandhānaṃ vippayuttapaccayena paccayo. – upādinnā khandhā purejātassa imassa upādinnassa kāyassa vippayuttapaccayena paccayo. (1)

所取法以相应缘为缘而为所取法之缘——俱生、前生、后生。俱生——在结生刹那,所取诸蕴以相应缘为缘而为业生色之缘,诸蕴以相应缘为缘而为所依之缘,所依以相应缘为缘而为诸蕴之缘。——眼处对眼识……(略)……身处对身识……(略)……所依以相应缘为缘而为所取诸蕴之缘。——所取诸蕴以相应缘为缘而为前生此所取身之缘。(1)

Upādinno dhammo anupādinnassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ. – upādinnā khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. – vatthu anupādinnānaṃ khandhānaṃ vippayuttapaccayena paccayo. – upādinnā khandhā purejātassa imassa anupādinnassa kāyassa vippayuttapaccayena paccayo. (2)

所取法以相应缘为缘而为非所取法之缘——俱生、前生、后生。——所取诸蕴以相应缘为缘而为心等起诸色之缘。——所依以相应缘为缘而为非所取诸蕴之缘。——所取诸蕴以相应缘为缘而为前生此非所取身之缘。(2)

Upādinno dhammo upādinnassa ca anupādinnassa ca dhammassa vippayuttapaccayena paccayo. – upādinnā khandhā purejātassa imassa upādinnassa ca anupādinnassa ca kāyassa vippayuttapaccayena paccayo. (3)

所取法以相应缘为缘而为所取及非所取法之缘。——所取诸蕴以相应缘为缘而为前生此所取及非所取身之缘。(3)

§463

Anupādinno dhammo anupādinnassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. – anupādinnā khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. – anupādinnā khandhā purejātassa imassa anupādinnassa kāyassa vippayuttapaccayena paccayo. (1)

非所取法以相应缘为缘而为非所取法之缘——俱生、后生。——非所取诸蕴以相应缘为缘而为心等起诸色之缘。——非所取诸蕴以相应缘为缘而为前生此非所取身之缘。(1)

Anupādinno dhammo upādinnassa dhammassa vippayuttapaccayena paccayo. – anupādinnā khandhā purejātassa imassa upādinnassa kāyassa vippayuttapaccayena paccayo. (2)

非所取法以相应缘为缘而为所取法之缘。——非所取诸蕴以相应缘为缘而为前生此所取身之缘。(2)

Anupādinno dhammo upādinnassa ca anupādinnassa ca dhammassa vippayuttapaccayena paccayo . – anupādinnā khandhā purejātassa imassa upādinnassa ca anupādinnassa ca kāyassa vippayuttapaccayena paccayo. (3)

无执取法以相离缘为缘于执取与无执取之法。——无执取诸蕴以相离缘为缘于前生此执取与无执取之身。(3)

Atthipaccayādi有缘等

§464

Upādinno dhammo upādinnassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ (saṃkhittaṃ. Yathā nikkhittapadāni vibhajitabbāni paripuṇṇāni). (1)

执取法以有缘为缘于执取之法——俱生、前生、后生、食、根(略。应如所设之句分别论完全)。(1)

Upādinno dhammo anupādinnassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ (saṃkhittaṃ, yathā nikkhittapadāni vitthāretabbāni. (2)

执取法以有缘为缘于无执取之法——俱生、前生、后生、食(略,应如所设之句详说)。(2)

Upādinno dhammo upādinnassa ca anupādinnassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ, āhāraṃ (saṃkhittaṃ, yathā nikkhittapadāni vitthāretabbāni). (3)

执取法以有缘为缘于执取与无执取之法——俱生、后生、食(略,应如所设之句详说)。(3)

Anupādinno dhammo anupādinnassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ (saṃkhittaṃ, yathā nikkhittapadāni vibhajitabbāni). (1)

无执取法以有缘为缘于无执取之法——俱生、前生、后生、食(略,应如所设之句分别论)。(1)

Anupādinno dhammo upādinnassa dhammassa atthipaccayena paccayo – purejātaṃ, pacchājātaṃ, āhāraṃ. – anupādinne rūpe… sadde… gandhe… rase… phoṭṭhabbe aniccato…pe… domanassaṃ uppajjati ; kusalākusale niruddhe vipāko tadārammaṇatā uppajjati, anupādinnaṃ rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe…. – anupādinnā khandhā purejātassa imassa upādinnassa kāyassa atthipaccayena paccayo; anupādinno imassa upādinnassa kāyassa atthipaccayena paccayo. (2)

无执取法以有缘为缘于执取之法——前生、后生、食。——于无执取之色……声……香……味……触从无常……乃至……忧生起;善不善灭时,异熟、彼所缘性生起,无执取之色处于眼识……乃至……触处于身识……乃至……。——无执取诸蕴以有缘为缘于前生此执取之身;无执取之食以有缘为缘于此执取之身。(2)

Anupādinno dhammo upādinnassa ca anupādinnassa ca dhammassa atthipaccayena paccayo – pacchājātaṃ, āhāraṃ. – anupādinnā khandhā purejātassa imassa upādinnassa ca anupādinnassa ca kāyassa atthipaccayena paccayo; anupādinno imassa upādinnassa ca anupādinnassa ca kāyassa atthipaccayena paccayo. (3)

无执取法以有缘为缘于执取与无执取之法——后生、食。——无执取诸蕴以有缘为缘于前生此执取与无执取之身;无执取之食以有缘为缘于此执取与无执取之身。(3)

§465

Upādinno ca anupādinno ca dhammā upādinnassa dhammassa atthipaccayena paccayo – purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. – anupādinnaṃ rūpāyatanañca cakkhāyatanañca cakkhuviññāṇassa…pe… anupādinnaṃ phoṭṭhabbāyatanañca kāyāyatanañca kāyaviññāṇassa atthipaccayena paccayo; anupādinnaṃ rūpāyatanañca vatthu ca…pe… phoṭṭhabbāyatanañca vatthu ca upādinnānaṃ khandhānaṃ atthipaccayena paccayo. – upādinnā khandhā ca anupādinno kabaḷīkāro āhāro ca imassa upādinnassa kāyassa atthipaccayena paccayo. – anupādinnā khandhā ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (1)

执取与无执取之法以有缘为缘于执取之法——前生、后生、食、根。——无执取之色处与眼处以有缘为缘于眼识……乃至……无执取之触处与身处以有缘为缘于身识;无执取之色处与所依……乃至……触处与所依以有缘为缘于执取诸蕴。——执取诸蕴与无执取之段食以有缘为缘于此执取之身。——无执取诸蕴与色命根以有缘为缘于所造诸色。(1)

Upādinno ca anupādinno ca dhammā anupādinnassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ. – upādinnā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. – anupādinno eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe…. – anupādinnaṃ rūpāyatanañca vatthu ca anupādinnānaṃ khandhānaṃ atthipaccayena paccayo…pe… phoṭṭhabbāyatanañca vatthu ca anupādinnānaṃ khandhānaṃ atthipaccayena paccayo. – upādinnā khandhā ca anupādinno kabaḷīkāro āhāro ca imassa anupādinnassa kāyassa atthipaccayena paccayo. (2)

执取与非执取之法以有缘为非执取法之缘——俱生、前生、后生、食。——执取之诸蕴与诸大种以有缘为心生诸色之缘。——非执取之一蕴与所依以有缘为三蕴之缘……二蕴与……。——非执取之色处与所依以有缘为非执取诸蕴之缘……触处与所依以有缘为非执取诸蕴之缘。——执取之诸蕴与非执取之段食以有缘为此非执取之身之缘。(2)

Upādinno ca anupādinno ca dhammā upādinnassa ca anupādinnassa ca dhammassa atthipaccayena paccayo. – upādinno ca anupādinno ca kabaḷīkāro āhāro imassa upādinnassa ca anupādinnassa ca kāyassa atthipaccayena paccayo. (3)

执取与非执取之法以有缘为执取与非执取之法之缘。——执取与非执取之段食以有缘为此执取与非执取之身之缘。(3)

Natthipaccayena paccayo… vigatapaccayena paccayo… avigatapaccayena paccayo.

以无缘为缘……以离去缘为缘……以不离去缘为缘。

1. Paccayānulomaṃ

1. 缘顺

2. Saṅkhyāvāro

2. 数论

Suddhaṃ纯

§466

Hetuyā cattāri, ārammaṇe cattāri, adhipatiyā dve, anantare cattāri, samanantare cattāri, sahajāte pañca, aññamaññe dve, nissaye pañca, upanissaye cattāri, purejāte cha, pacchājāte cha, āsevane ekaṃ, kamme pañca, vipāke cattāri, āhāre nava, indriye cattāri, jhāne cattāri, magge cattāri, sampayutte dve, vippayutte cha, atthiyā nava, natthiyā cattāri, vigate cattāri, avigate nava.

因四、所缘四、增上二、无间四、等无间四、俱生五、相互二、依止五、亲依止四、前生六、后生六、习行一、业五、果报四、食九、根四、禅那四、道四、相应二、不相应六、有九、无四、离去四、不离去九。

Paccanīyuddhāro逆摄

§467

Upādinno dhammo upādinnassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

执取之法以所缘缘为执取法之缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以后生缘为缘……以食缘为缘……以根缘为缘。(1)

Upādinno dhammo anupādinnassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… āhārapaccayena paccayo. (2)

执取之法以所缘缘为非执取法之缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以后生缘为缘……以食缘为缘。(2)

Upādinno dhammo upādinnassa ca anupādinnassa ca dhammassa sahajātapaccayena paccayo… pacchājātapaccayena paccayo… āhārapaccayena paccayo. (3)

被执取法以俱生缘为缘而为被执取法之缘……以后生缘为缘……以食缘为缘。(3)

§468

Anupādinno dhammo anupādinnassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo… āhārapaccayena paccayo. (1)

未被执取法以所缘缘为缘而为未被执取法之缘……以俱生缘为缘……以亲依止缘为缘……以后生缘为缘……以食缘为缘。(1)

Anupādinno dhammo upādinnassa dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo. (2)

未被执取法以所缘缘为缘而为被执取法之缘……以亲依止缘为缘……以后生缘为缘……以业缘为缘……以食缘为缘。(2)

Anupādinno dhammo upādinnassa ca anupādinnassa ca dhammassa pacchājātapaccayena paccayo… āhārapaccayena paccayo. (3)

未被执取法以后生缘为缘而为被执取法及未被执取法之缘……以食缘为缘。(3)

Upādinno ca anupādinno ca dhammā upādinnassa dhammassa purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. (1)

被执取法及未被执取法为被执取法之前生、后生、食、根。(1)

Upādinno ca anupādinno ca dhammā anupādinnassa dhammassa sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ. (2)

被执取法及未被执取法为未被执取法之俱生、前生、后生、食。(2)

Upādinno ca anupādinno ca dhammā upādinnassa ca anupādinnassa ca dhammassa āhārapaccayena paccayo. (3)

被执取法及未被执取法以食缘为缘而为被执取法及未被执取法之缘。(3)

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro

2. 计数分别论

Suddhaṃ纯

§469

Nahetuyā nava, naārammaṇe nava (sabbattha nava), naāhāre aṭṭha…pe… nasampayutte nava, navippayutte nava, noatthiyā cattāri, nonatthiyā nava, novigate nava, noavigate cattāri.

非因九，非所缘九（一切处九），非食八……非相应九，非不相应九，非不存在四，非非存在九，非离去九，非不离去四。

3. Paccayānulomapaccanīyaṃ

3. 缘顺逆

§470

Hetupaccayā naārammaṇe cattāri…pe… naaññamaññe tīṇi, naupanissaye cattāri, nasampayutte tīṇi, navippayutte dve, nonatthiyā cattāri, novigate cattāri.

因缘非所缘四……非相互三，非亲依止四，非相应三，非不相应二，非非存在四，非离去四。

4. Paccayapaccanīyānulomaṃ

4. 缘逆顺

§471

Nahetupaccayā ārammaṇe cattāri, adhipatiyā dve (anulomamātikā kātabbā)…pe… avigate nava.

非因缘所缘四，增上二（应作顺逆三十二相）……不离去九。

Upādinnadukaṃ niṭṭhitaṃ. · 执取二法完

Mahantaradukaṃ niṭṭhitaṃ. · 大中间二法完