9. Parāmāsagocchakaṃ9. 执取结合类
9. Parāmāsagocchakaṃ9. 执取结合类
50. Parāmāsadukaṃ
50. 执取二法
1. Paṭiccavāro
1. 缘品
1. Paccayānulomaṃ
1. 缘顺说
1. Vibhaṅgavāro
1. 分别论论
Hetupaccayo因缘
§1
Parāmāsaṃ dhammaṃ paṭicca noparāmāso dhammo uppajjati hetupaccayā – parāmāsaṃ paṭicca sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ. (1)
缘执取法,非执取法生起,以因缘——缘执取,相应诸蕴及心等起色。(1)
§2
Noparāmāsaṃ dhammaṃ paṭicca noparāmāso dhammo uppajjati hetupaccayā – noparāmāsaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… (yāva asaññasattā mahābhūtā). (1)
缘非执取法,非执取法生起,以因缘——缘非执取一蕴,三蕴及心等起色……(略)……二蕴……(略)……结生刹那……(略)……(乃至无想有情诸大种)。(1)
Noparāmāsaṃ dhammaṃ paṭicca parāmāso dhammo uppajjati hetupaccayā – noparāmāse khandhe paṭicca parāmāso. (2)
缘非执取法,执取法生起,以因缘——缘非执取诸蕴,执取。(2)
Noparāmāsaṃ dhammaṃ paṭicca parāmāso ca noparāmāso ca dhammā uppajjanti hetupaccayā – noparāmāsaṃ ekaṃ khandhaṃ paṭicca tayo khandhā parāmāso ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe…. (3)
缘非执取法,执取与非执取诸法生起,以因缘——缘非执取一蕴,三蕴及执取与心等起色……(略)……二蕴……(略)……。(3)
§3
Parāmāsañca noparāmāsañca dhammaṃ paṭicca noparāmāso dhammo uppajjati hetupaccayā – noparāmāsaṃ ekaṃ khandhañca parāmāsañca paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe ca…pe… parāmāse ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)
缘执取与不执取法,不执取法以因缘生起——缘不执取的一蕴与执取,三蕴及心等起色……(中略)……二蕴及……(中略)……缘执取及大种,心等起色。(1)
1. Paccayānulomaṃ
1. 缘顺
2. Saṅkhyāvāro2. 计数品
§4
Hetuyā pañca, ārammaṇe pañca (sabbattha pañca), vipāke ekaṃ…pe… avigate pañca.
因中五,所缘中五(一切处五),异熟中一……(中略)……不离去中五。
Anulomaṃ. · 顺
2. Paccayapaccanīyaṃ
2. 缘所缘
1. Vibhaṅgavāro
1. 分别论论
Nahetupaccayo非因缘
§5
Noparāmāsaṃ dhammaṃ paṭicca noparāmāso dhammo uppajjati nahetupaccayā – ahetukaṃ noparāmāsaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… (yāva asaññasattā) vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)
缘不执取法,不执取法以非因缘生起——缘无因的不执取的一蕴,三蕴及心等起色……(中略)……二蕴……(中略)……无因结生刹那……(中略)……(乃至无想有情)缘疑俱行、掉举俱行诸蕴,疑俱行、掉举俱行的痴。(1)
Naārammaṇapaccayo非所缘缘
§6
Parāmāsaṃ dhammaṃ paṭicca noparāmāso dhammo uppajjati naārammaṇapaccayā – parāmāsaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)
缘执取法,不执取法以非所缘缘生起——缘执取,心等起色。(1)
Noparāmāsaṃ dhammaṃ paṭicca noparāmāso dhammo uppajjati naārammaṇapaccayā – noparāmāse khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… (yāva asaññasattā). (1)
缘不执取法,不执取法以非所缘缘生起——缘不执取诸蕴,心等起色;结生刹那……(中略)……(乃至无想有情)。(1)
Parāmāsañca noparāmāsañca dhammaṃ paṭicca noparāmāso dhammo uppajjati naārammaṇapaccayā – parāmāsañca sampayuttake ca khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)
缘于执取与非执取之法,非执取法生起,非所缘缘——缘于执取与相应诸蕴,心等起色。(1)
2. Paccayapaccanīyaṃ
2. 缘与所缘
2. Saṅkhyāvāro
2. 数分别论
Suddhaṃ纯
§7
Nahetuyā ekaṃ, naārammaṇe tīṇi, naadhipatiyā pañca, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte pañca, napacchājāte pañca, naāsevane pañca, nakamme tīṇi, navipāke pañca, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte pañca, nonatthiyā tīṇi, novigate tīṇi.
非因一,非所缘三,非增上五,非无间三,非等无间三,非相互三,非依止三,非前生五,非后生五,非习行五,非业三,非果报五,非食一,非根一,非禅那一,非道一,非相应三,非不相应五,非无有三,非离去三。
3. Paccayānulomapaccanīyaṃ
3. 顺缘与所缘
Hetudukaṃ因二法
§8
Hetupaccayā naārammaṇe tīṇi, naadhipatiyā pañca…pe… navipāke pañca…pe… nasampayutte tīṇi, navippayutte pañca, nonatthiyā tīṇi, novigate tīṇi.
从因缘非所缘三,非增上五……(中略)……非果报五……(中略)……非相应三,非不相应五,非无有三,非离去三。
4. Paccayapaccanīyānulomaṃ
4. 顺缘与所缘
Nahetudukaṃ非因二法
§9
Nahetupaccayā ārammaṇe ekaṃ, anantare ekaṃ (sabbattha ekaṃ), avigate ekaṃ.
从非因缘于所缘一,于无间一(一切处一),于离去一。
2. Sahajātavāro
2. 俱生品
(Sahajātavāropi paṭiccavārasadiso.) · (俱生分亦如因缘分)
3. Paccayavāro
3. 缘品
1. Paccayānulomaṃ
1. 顺缘
1. Vibhaṅgavāro
1. 分别论论
Hetupaccayo因缘
§10
Parāmāsaṃ dhammaṃ paccayā noparāmāso dhammo uppajjati hetupaccayā – parāmāsaṃ paccayā sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ. (1)
缘执取法,不执取法生起,以因缘——缘执取,俱生诸蕴及心等起色。(1)
Noparāmāsaṃ dhammaṃ paccayā noparāmāso dhammo uppajjati hetupaccayā – noparāmāsaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… (yāva ajjhattikā mahābhūtā), vatthuṃ paccayā noparāmāsā khandhā. (1)
缘不执取法,不执取法生起,以因缘——缘不执取一蕴,三蕴及心等起色……乃至……二蕴……乃至……结生刹那……乃至……(直至内大种),缘所依,不执取诸蕴。(1)
Noparāmāsaṃ dhammaṃ paccayā parāmāso dhammo uppajjati hetupaccayā – noparāmāse khandhe paccayā parāmāso, vatthuṃ paccayā parāmāso. (2)
缘不执取法,执取法生起,以因缘——缘不执取诸蕴,执取;缘所依,执取。(2)
Noparāmāsaṃ dhammaṃ paccayā parāmāso ca noparāmāso ca dhammā uppajjanti hetupaccayā – noparāmāsaṃ ekaṃ khandhaṃ paccayā tayo khandhā parāmāso ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… vatthuṃ paccayā parāmāso, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ, vatthuṃ paccayā parāmāso ca sampayuttakā ca khandhā. (3)
缘不执取法,执取法与不执取法生起,以因缘——缘不执取一蕴,三蕴、执取及心等起色……乃至……二蕴……乃至……缘所依,执取;缘诸大种,心等起色;缘所依,执取及俱生诸蕴。(3)
§11
Parāmāsañca noparāmāsañca dhammaṃ paccayā noparāmāso dhammo uppajjati hetupaccayā – noparāmāsaṃ ekaṃ khandhañca parāmāsañca paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe ca…pe… parāmāsañca sampayuttake ca khandhe paccayā cittasamuṭṭhānaṃ rūpaṃ, parāmāsañca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ, parāmāsañca vatthuñca paccayā noparāmāsā khandhā (saṃkhittaṃ). (1)
以执取与非执取法为缘,非执取法生起,以因缘——以非执取一蕴与执取为缘,三蕴及心生色……(中略)……二蕴……(中略)……以执取与相应诸蕴为缘,心生色;以执取与大种为缘,心生色;以执取与所依为缘,非执取诸蕴(略)。(1)
1. Paccayānulomaṃ
1. 顺缘
2. Saṅkhyāvāro2. 计数品
§12
Hetuyā pañca, ārammaṇe pañca, adhipatiyā pañca (sabbattha pañca), vipāke ekaṃ…pe… avigate pañca.
于因五,于所缘五,于增上五(一切处五),于异熟一……(中略)……于不去五。
2. Paccayapaccanīyaṃ
2. 缘所缘
1. Vibhaṅgavāro
1. 分别论论
Nahetupaccayo非因缘
§13
Noparāmāsaṃ dhammaṃ paccayā noparāmāso dhammo uppajjati nahetupaccayā – ahetukaṃ noparāmāsaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… (yāva asaññasattā) cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā ahetukā noparāmāsā khandhā; vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho (saṃkhittaṃ).
以非执取法为缘,非执取法生起,以非因缘——以无因非执取一蕴为缘,三蕴及心生色……(中略)……二蕴……(中略)……于无因结生刹那……(中略)……(乃至无想有情)以眼处为缘,眼识……(中略)……以身处为缘,身识;以所依为缘,无因非执取诸蕴;以疑俱行掉举俱行诸蕴与所依为缘,疑俱行掉举俱行痴(略)。
2. Paccayapaccanīyaṃ
2. 缘所缘
2. Saṅkhyāvāro
2. 数品
Suddhaṃ纯
§14
Nahetuyā ekaṃ, naārammaṇe tīṇi, naadhipatiyā pañca, naanantare tīṇi…pe… naupanissaye tīṇi, napurejāte pañca, napacchājāte pañca , naāsevane pañca, nakamme tīṇi, navipāke pañca, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte pañca, nonatthiyā tīṇi, novigate tīṇi.
非因一,非所缘三,非增上五,非无间三……乃至……非亲依止三,非前生五,非后生五,非习行五,非业三,非果报五,非食一,非根一,非禅那一,非道一,非相应三,非不相应五,非无有三,非离去三。
3. Paccayānulomapaccanīyaṃ
3. 缘顺逆
§15
Hetupaccayā naārammaṇe tīṇi, naadhipatiyā pañca (evaṃ sabbattha kātabbaṃ).
从因缘非所缘三,非增上五(如此一切处应作)。
4. Paccayapaccanīyānulomaṃ
4. 缘逆顺
§16
Nahetupaccayā ārammaṇe ekaṃ…pe… avigate ekaṃ.
非因缘所缘一……乃至……离去一。
4. Nissayavāro
4. 依止品
(Nissayavāro paccayavārasadiso.) · (依止分如缘分)
5. Saṃsaṭṭhavāro
5. 相杂品
Parāmāsaṃ dhammaṃ saṃsaṭṭho noparāmāso dhammo uppajjati hetupaccayā – parāmāsaṃ saṃsaṭṭhā sampayuttakā khandhā (evaṃ pañca pañhā kātabbā arūpeyeva, saṃsaṭṭhavāropi sampayuttavāropi evaṃ kātabbā).
相杂于所取法之非所取法从因缘生——相杂于所取之相应诸蕴(如此应作五问,唯无色,相杂品与相应品亦应如此作)。
7. Pañhāvāro
7. 问分
1. Paccayānulomaṃ
1. 顺缘
1. Vibhaṅgavāro
1. 分别论分
Hetupaccayo因缘
§17
Noparāmāso dhammo noparāmāsassa dhammassa hetupaccayena paccayo – noparāmāsā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (1)
不执取法以因缘为不执取法之缘——不执取因以因缘为相应诸蕴及心等起诸色之缘;于结生刹那……(1)
Noparāmāso dhammo parāmāsassa dhammassa hetupaccayena paccayo – noparāmāsā hetū parāmāsassa hetupaccayena paccayo. (2)
不执取法以因缘为执取法之缘——不执取因以因缘为执取因之缘。(2)
Noparāmāso dhammo parāmāsassa ca noparāmāsassa ca dhammassa hetupaccayena paccayo – noparāmāsā hetū sampayuttakānaṃ khandhānaṃ parāmāsassa ca cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (3)
不执取法以因缘为执取及不执取法之缘——不执取因以因缘为相应诸蕴、执取及心等起诸色之缘。(3)
Ārammaṇapaccayo所缘缘
§18
Parāmāso dhammo parāmāsassa dhammassa ārammaṇapaccayena paccayo – parāmāsaṃ ārabbha parāmāso uppajjati. (Mūlaṃ kātabbaṃ) parāmāsaṃ ārabbha noparāmāsā khandhā uppajjanti. (Mūlaṃ kātabbaṃ) parāmāsaṃ ārabbha parāmāso ca sampayuttakā ca khandhā uppajjanti. (3)
执取法以所缘缘为执取法之缘——缘执取而执取生起。(应作根)缘执取而不执取诸蕴生起。(应作根)缘执取而执取及相应诸蕴生起。(3)
§19
Noparāmāso dhammo noparāmāsassa dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati, assādeti abhinandati, taṃ ārabbha rāgo…pe… vicikicchā… uddhaccaṃ… domanassaṃ uppajjati; pubbe suciṇṇāni …pe… jhānā vuṭṭhahitvā jhānaṃ…pe… ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ paccavekkhanti, nibbānaṃ paccavekkhanti. Nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, āvajjanāya ārammaṇapaccayena paccayo; ariyā noparāmāse pahīne kilese…pe… vikkhambhite kilese…pe… pubbe…pe… cakkhuṃ…pe… vatthuṃ noparāmāse khandhe aniccato…pe… vipassati, assādeti abhinandati, taṃ ārabbha rāgo…pe… vicikicchā… uddhaccaṃ… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Cetopariyañāṇena noparāmāsacittasamaṅgissa cittaṃ jānāti, ākāsānañcāyatanaṃ viññāṇañcāyatanassa…pe… ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa…pe… rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… noparāmāsā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)
不执取法以所缘缘为不执取法之缘——作布施……作持戒……作伍波萨他业后省察之、味著之、欢喜之,缘彼而贪……疑……掉举……忧生起;先前善作……从禅那出后省察禅那……诸圣者从道出后省察道、省察果、省察涅槃。涅槃以所缘缘为种姓者、清净者、道、果、转向之缘;诸圣者于不执取已断诸烦恼……已镇伏诸烦恼……先前……眼……处于不执取诸蕴观无常……观之、味著之、欢喜之,缘彼而贪……疑……掉举……忧生起;以天眼见色,以天耳界闻声。以他心智知具不执取心者之心,空无边处为识无边处……无所有处为非想非非想处……色处为眼识……触处为身识……不执取诸蕴以所缘缘为神变智、他心智、宿住随念智、如业生智、未来分智、转向之缘。(1)
Noparāmāso dhammo parāmāsassa dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ…pe… taṃ assādeti abhinandati, taṃ ārabbha diṭṭhi uppajjati, pubbe…pe… jhānā…pe… cakkhuṃ…pe… vatthuṃ noparāmāse khandhe assādeti abhinandati, taṃ ārabbha diṭṭhi uppajjati. (2)
非执取法以所缘缘为执取法之缘——布施……戒……伍波萨他业……味着、欢喜彼,缘彼而见生起,于前……诸禅那……眼……于非执取诸蕴之处味着、欢喜,缘彼而见生起。(2)
Noparāmāso dhammo parāmāsassa ca noparāmāsassa ca dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ…pe… taṃ assādeti abhinandati, taṃ ārabbha parāmāso ca sampayuttakā ca khandhā uppajjanti, pubbe…pe… jhānā …pe… cakkhuṃ…pe… vatthuṃ noparāmāse khandhe assādeti abhinandati, taṃ ārabbha parāmāso ca sampayuttakā ca khandhā uppajjanti. (3)
非执取法以所缘缘为执取法及非执取法之缘——布施……戒……伍波萨他业……味着、欢喜彼,缘彼而执取及相应诸蕴生起,于前……诸禅那……眼……于非执取诸蕴之处味着、欢喜,缘彼而执取及相应诸蕴生起。(3)
§20
Parāmāso ca noparāmāso ca dhammā parāmāsassa dhammassa ārammaṇapaccayena paccayo – parāmāsañca sampayuttake ca khandhe ārabbha parāmāso uppajjati… tīṇi.
执取法及非执取法以所缘缘为执取法之缘——缘执取及相应诸蕴而执取生起……三种。
Adhipatipaccayo增上缘
§21
Parāmāso dhammo parāmāsassa dhammassa adhipatipaccayena paccayo – parāmāsaṃ garuṃ katvā parāmāso uppajjati… tīṇi (ārammaṇādhipatiyeva kātabbā).
执取法以增上缘为执取法之缘——重视执取而执取生起……三种(应作所缘增上)。
§22
Noparāmāso dhammo noparāmāsassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ…pe… taṃ garuṃ katvā paccavekkhati, assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, pubbe…pe… jhānā…pe… ariyā maggā vuṭṭhahitvā maggaṃ garuṃ katvā…pe… phalaṃ garuṃ katvā…pe… nibbānaṃ garuṃ katvā…pe… nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa adhipatipaccayena paccayo; cakkhuṃ…pe… vatthuṃ noparāmāse khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati. – noparāmāsādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (1)
非执取法以增上缘为非执取法之缘——所缘增上、俱生增上。——布施……戒……伍波萨他业……重视彼而省察、味着、欢喜,重视彼而贪生起,于前……诸禅那……诸圣道出起后重视道……重视果……重视涅槃……涅槃以增上缘为种姓者、清净者、道、果之缘;眼……于非执取诸蕴之处重视而味着、欢喜,重视彼而贪生起。——非执取增上以增上缘为相应诸蕴及心等起诸色之缘。(1)
Noparāmāso dhammo parāmāsassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ…pe… pubbe…pe… jhānā…pe… cakkhuṃ…pe… vatthuṃ noparāmāse khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā diṭṭhi uppajjati. – noparāmāsādhipati parāmāsassa adhipatipaccayena paccayo. (2)
非执取法以增上缘为执取法之缘——所缘增上、俱生增上。——布施……戒……伍波萨他业……于前……诸禅那……眼……于非执取诸蕴之处重视而味着、欢喜,重视彼而见生起。——非执取增上以增上缘为执取之缘。(2)
Noparāmāso dhammo parāmāsassa ca noparāmāsassa ca dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ…pe… pubbe…pe… jhānā …pe… cakkhuṃ…pe… vatthuṃ noparāmāse khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā parāmāso ca sampayuttakā ca khandhā uppajjanti. – noparāmāsādhipati sampayuttakānaṃ khandhānaṃ parāmāsassa ca cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)
非执取法以增上缘为执取法及非执取法之缘——所缘增上、俱生增上。——布施……戒……伍波萨他业……于前……诸禅那……眼……于非执取诸蕴之处重视而味着、欢喜,重视彼而执取及相应诸蕴生起。——非执取增上以增上缘为相应诸蕴、执取及心等起诸色之缘。(3)
Parāmāso ca noparāmāso ca dhammā parāmāsassa dhammassa adhipatipaccayena paccayo. – parāmāsañca sampayuttake ca khandhe garuṃ katvā parāmāso… tīṇi.
执取法及非执取法以增上缘为执取法之缘。——重视执取及相应诸蕴而执取……三种。
Anantarapaccayo无间缘
§23
Parāmāso dhammo parāmāsassa dhammassa anantarapaccayena paccayo – purimo purimo parāmāso pacchimassa pacchimassa parāmāsassa anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ) purimo purimo parāmāso pacchimānaṃ pacchimānaṃ noparāmāsānaṃ khandhānaṃ anantarapaccayena paccayo; parāmāso vuṭṭhānassa anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ) purimo purimo parāmāso pacchimassa pacchimassa parāmāsassa sampayuttakānañca khandhānaṃ anantarapaccayena paccayo. (3)
执取法以无间缘为执取法之缘——前前执取以无间缘为后后执取之缘。(应作根本)前前执取以无间缘为后后诸非执取蕴之缘;执取以无间缘为出起之缘。(应作根本)前前执取以无间缘为后后执取及其相应诸蕴之缘。(3)
§24
Noparāmāso dhammo noparāmāsassa dhammassa anantarapaccayena paccayo – purimā purimā noparāmāsā khandhā pacchimānaṃ pacchimānaṃ noparāmāsānaṃ khandhānaṃ anantarapaccayena paccayo…pe… anulomaṃ phalasamāpattiyā anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ) purimā purimā noparāmāsā khandhā pacchimassa pacchimassa parāmāsassa anantarapaccayena paccayo; āvajjanā parāmāsassa anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ) purimā purimā noparāmāsā khandhā pacchimassa pacchimassa parāmāsassa ca sampayuttakānañca khandhānaṃ anantarapaccayena paccayo; āvajjanā parāmāsassa ca sampayuttakānañca khandhānaṃ anantarapaccayena paccayo. (3)
非执取法以无间缘为非执取法之缘——前前诸非执取蕴以无间缘为后后诸非执取蕴之缘……乃至……随顺以无间缘为果等至之缘。(应作根本)前前诸非执取蕴以无间缘为后后执取之缘;转向以无间缘为执取之缘。(应作根本)前前诸非执取蕴以无间缘为后后执取及其相应诸蕴之缘;转向以无间缘为执取及其相应诸蕴之缘。(3)
§25
Parāmāso ca noparāmāso ca dhammā parāmāsassa dhammassa anantarapaccayena paccayo – purimo purimo parāmāso ca sampayuttakā ca khandhā pacchimassa pacchimassa parāmāsassa anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ) purimo purimo parāmāso ca sampayuttakā ca khandhā pacchimānaṃ pacchimānaṃ noparāmāsānaṃ khandhānaṃ anantarapaccayena paccayo; parāmāso ca sampayuttakā ca khandhā vuṭṭhānassa anantarapaccayena paccayo. (Mūlaṃ kātabbaṃ) purimo purimo parāmāso ca sampayuttakā ca khandhā pacchimassa pacchimassa parāmāsassa sampayuttakānañca khandhānaṃ anantarapaccayena paccayo. (3)
执取与非执取之诸法以无间缘为执取法之缘——前前执取及其相应诸蕴以无间缘为后后执取之缘。(应作根本)前前执取及其相应诸蕴以无间缘为后后诸非执取蕴之缘;执取及其相应诸蕴以无间缘为出起之缘。(应作根本)前前执取及其相应诸蕴以无间缘为后后执取及其相应诸蕴之缘。(3)
Samanantarapaccayādi等无间缘等
§26
Parāmāso dhammo parāmāsassa dhammassa samanantarapaccayena paccayo… sahajātapaccayena paccayo… aññamaññapaccayena paccayo… nissayapaccayena paccayo… pañca.
执取法以等无间缘为执取法之缘……以俱生缘为缘……以相互缘为缘……以依止缘为缘……五。
Upanissayapaccayo亲依止缘
§27
Parāmāso dhammo parāmāsassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – parāmāso parāmāsassa upanissayapaccayena paccayo… tīṇi.
执取法以亲依止缘为执取法之缘——所缘亲依止、无间亲依止、本性亲依止……乃至……本性亲依止——执取以亲依止缘为执取之缘……三。
§28
Noparāmāso dhammo noparāmāsassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti… mānaṃ jappeti… sīlaṃ…pe… paññaṃ… rāgaṃ… dosaṃ… mohaṃ… mānaṃ… patthanaṃ… kāyikaṃ sukhaṃ…pe… senāsanaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti… pāṇaṃ hanati…pe… saṅghaṃ bhindati; saddhā…pe… senāsanaṃ, saddhāya…pe… paññāya, rāgassa…pe… patthanāya… kāyikassa sukhassa…pe… maggassa, phalasamāpattiyā upanissayapaccayena paccayo. (1)
非执取法以亲依止缘为非执取法之缘——所缘亲依止、无间亲依止、本性亲依止……乃至……本性亲依止——依止信而行布施……乃至……生起等至……执持慢……戒……乃至……慧……贪……嗔……痴……慢……愿求……身乐……乃至……依止住所而行布施……乃至……生起等至……杀生……乃至……破僧;信……乃至……住所,依信……乃至……依慧,依贪……乃至……依愿求……依身乐……乃至……依道,以亲依止缘为果等至之缘。(1)
Noparāmāso dhammo parāmāsassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya diṭṭhiṃ gaṇhāti, sīlaṃ…pe… paññaṃ, rāgaṃ…pe… patthanaṃ, kāyikaṃ sukhaṃ…pe… senāsanaṃ upanissāya diṭṭhiṃ gaṇhāti; saddhā…pe… senāsanaṃ parāmāsassa upanissayapaccayena paccayo. (2)
非执取法以亲依止缘为执取法之缘——所缘亲依止、无间亲依止、本性亲依止……乃至……本性亲依止——依止信而执取见,依戒……乃至……依慧,依贪……乃至……依愿求,依身乐……乃至……依止住所而执取见;信……乃至……住所以亲依止缘为执取之缘。(2)
Noparāmāso dhammo parāmāsassa ca noparāmāsassa ca dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya diṭṭhiṃ gaṇhāti, sīlaṃ…pe… senāsanaṃ upanissāya diṭṭhiṃ gaṇhāti; saddhā…pe… senāsanaṃ parāmāsassa sampayuttakānañca khandhānaṃ upanissayapaccayena paccayo. (3)
非执取法以亲依止缘为执取法及非执取法之缘——所缘亲依止、无间亲依止、本性亲依止……乃至……本性亲依止——依止信而执取见,依戒……乃至……依止住所而执取见;信……乃至……住所以亲依止缘为执取及其相应诸蕴之缘。(3)
§29
Parāmāso ca noparāmāso ca dhammā parāmāsassa dhammassa upanissayapaccayena paccayo – tīṇi upanissayā parāmāso ca sampayuttakā ca khandhā parāmāsassa upanissayapaccayena paccayo… tīṇi.
执取与非执取之法,以亲依止缘为执取之法的缘——三种亲依止:执取与相应诸蕴,以亲依止缘为执取的缘……三种。
Purejātapaccayo前生缘
§30
Noparāmāso dhammo noparāmāsassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… vatthuṃ aniccato…pe… vipassati assādeti abhinandati, taṃ ārabbha rāgo…pe… vicikicchā…pe… uddhaccaṃ…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe…. – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu noparāmāsānaṃ khandhānaṃ purejātapaccayena paccayo. (1)
非执取之法,以前生缘为非执取之法的缘——所缘前生、所依前生。——眼……乃至……所依为无常……乃至……观,味著、欢喜,缘此而生起贪……乃至……疑……乃至……掉举……乃至……忧;以天眼见色,以天耳界闻声。色处对眼识……乃至……触处对身识……乃至……。——眼处对眼识……乃至……身处对身识……乃至……所依,以前生缘为非执取诸蕴的缘。(1)
Noparāmāso dhammo parāmāsassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… vatthuṃ assādeti abhinandati, taṃ ārabbha diṭṭhi uppajjati. – vatthu parāmāsassa purejātapaccayena paccayo. (2)
非执取之法,以前生缘为执取之法的缘——所缘前生、所依前生。——眼……乃至……所依,味著、欢喜,缘此而生起见。——所依,以前生缘为执取的缘。(2)
Noparāmāso dhammo parāmāsassa ca noparāmāsassa ca dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… vatthuṃ assādeti abhinandati, taṃ ārabbha parāmāso ca sampayuttakā ca khandhā uppajjanti. – vatthu parāmāsassa ca sampayuttakānañca khandhānaṃ purejātapaccayena paccayo. (3)
非执取之法,以前生缘为执取与非执取之法的缘——所缘前生、所依前生。——眼……乃至……所依,味著、欢喜,缘此而生起执取与相应诸蕴。——所依,以前生缘为执取与相应诸蕴的缘。(3)
Pacchājātāsevanapaccayā后生缘、习缘
§31
Parāmāso dhammo noparāmāsassa dhammassa pacchājātapaccayena paccayo… tīṇi (pacchājātā kātabbā)… āsevanapaccayena paccayo… nava.
执取之法,以后生缘为非执取之法的缘……三种(应作后生)……以数数习行缘为缘……九种。
Kammapaccayo业缘
§32
Noparāmāso dhammo noparāmāsassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – noparāmāsā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – noparāmāsā cetanā vipākānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (Mūlaṃ kātabbaṃ) noparāmāsā cetanā parāmāsassa kammapaccayena paccayo. (Mūlaṃ kātabbaṃ) noparāmāsā cetanā parāmāsassa ca sampayuttakānañca khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. (3)
非执取之法,以业缘为非执取之法的缘——俱生、异刹那。——非执取之思,以业缘为相应诸蕴及心等起诸色的缘;于结生刹那……乃至……。——非执取之思,以业缘为异熟诸蕴及业生诸色的缘。(应作根)非执取之思,以业缘为执取的缘。(应作根)非执取之思,以业缘为执取与相应诸蕴及心等起诸色的缘。(3)
Vipākapaccayādi果报缘等
§33
Noparāmāso dhammo noparāmāsassa dhammassa vipākapaccayena paccayo… ekaṃ… āhārapaccayena paccayo… tīṇi, indriyapaccayena paccayo… tīṇi… jhānapaccayena paccayo… tīṇi.
非执取之法,以异熟缘为非执取之法的缘……一种……以食缘为缘……三种,以根缘为缘……三种……以禅那缘为缘……三种。
Parāmāso dhammo noparāmāsassa dhammassa maggapaccayena paccayo – parāmāsāni maggaṅgāni…pe… (evaṃ pañca pañhā kātabbā) sampayuttapaccayena paccayo… pañca.
执取之法,以道缘为非执取之法的缘——执取之道支……乃至……(如此应作五问)以相应缘为缘……五种。
Vippayuttapaccayo不相应缘
§34
Parāmāso dhammo noparāmāsassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)
执取法以相离缘为非执取法之缘——俱生、后生(略)。(1)
Noparāmāso dhammo noparāmāsassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)
非执取法以相离缘为非执取法之缘——俱生、前生、后生(略)。(1)
Noparāmāso dhammo parāmāsassa dhammassa vippayuttapaccayena paccayo. – vatthu parāmāsassa vippayuttapaccayena paccayo. (2)
非执取法以相离缘为执取法之缘。——处以相离缘为执取之缘。(2)
Noparāmāso dhammo parāmāsassa ca noparāmāsassa ca dhammassa vippayuttapaccayena paccayo. – vatthu parāmāsassa ca sampayuttakānañca khandhānaṃ vippayuttapaccayena paccayo. (3)
非执取法以相离缘为执取法及非执取法之缘。——处以相离缘为执取及相应诸蕴之缘。(3)
Parāmāso ca noparāmāso ca dhammā noparāmāsassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)
执取及非执取法以相离缘为非执取法之缘——俱生、后生(略)。(1)
Atthipaccayo有缘
§35
Parāmāso dhammo noparāmāsassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ. – parāmāso sampayuttakānañca khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo. – parāmāso purejātassa imassa kāyassa atthipaccayena paccayo. (1)
执取法以有缘为非执取法之缘——俱生、后生。——执取以有缘为相应诸蕴及心等起诸色之缘。——执取以有缘为前生此身之缘。(1)
§36
Noparāmāso dhammo noparāmāsassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ (saṃkhittaṃ). (1)
非执取法以有缘为非执取法之缘——俱生、前生、后生、食、根(略)。(1)
Noparāmāso dhammo parāmāsassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – noparāmāsā khandhā parāmāsassa atthipaccayena paccayo. – cakkhuṃ…pe… vatthuṃ assādeti abhinandati, taṃ ārabbha diṭṭhi uppajjati, vatthu parāmāsassa atthipaccayena paccayo. (2)
非执取法以有缘为执取法之缘——俱生、前生。——非执取诸蕴以有缘为执取之缘。——味着、欢喜眼……乃至……处,缘此而见生起,处以有缘为执取之缘。(2)
Noparāmāso dhammo parāmāsassa ca noparāmāsassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – noparāmāso eko khandho tiṇṇannaṃ khandhānaṃ parāmāsassa ca cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe…. – cakkhuṃ…pe… vatthuṃ assādeti abhinandati, taṃ ārabbha parāmāso ca sampayuttakā ca khandhā uppajjanti, vatthu parāmāsassa ca sampayuttakānañca khandhānaṃ atthipaccayena paccayo. (3)
非执取法以有缘为缘于执取与非执取法——俱生、前生。——非执取一蕴以有缘为缘于三蕴之执取及心生诸色……（略）……眼……（略）……所依，味著、欢喜它，缘于此，执取及相应诸蕴生起，所依以有缘为缘于执取及相应诸蕴。（3）
§37
Parāmāso ca noparāmāso ca dhammā noparāmāsassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ , indriyaṃ. – noparāmāso eko khandho ca parāmāso ca tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe… parāmāso ca sampayuttakā ca khandhā cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo; parāmāso ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo; noparāmāsānaṃ khandhānaṃ atthipaccayena paccayo. – parāmāso ca sampayuttakā ca khandhā purejātassa imassa kāyassa atthipaccayena paccayo. – parāmāso ca sampayuttakā ca khandhā kabaḷīkāro āhāro ca imassa kāyassa atthipaccayena paccayo. – parāmāso ca sampayuttakā ca khandhā rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (1)
执取与非执取诸法以有缘为缘于非执取法——俱生、前生、后生、食、根。——非执取一蕴与执取以有缘为缘于三蕴及心生诸色……（略）……二蕴与……（略）……执取及相应诸蕴以有缘为缘于心生诸色；执取与诸大种以有缘为缘于心生诸色；以有缘为缘于非执取诸蕴。——执取及相应诸蕴以有缘为缘于前生此身。——执取及相应诸蕴与段食以有缘为缘于此身。——执取及相应诸蕴与色命根以有缘为缘于所造诸色。（1）
1. Paccayānulomaṃ
1. 顺缘
2. Saṅkhyāvāro
2. 数分
Suddhaṃ纯
§38
Hetuyā tīṇi, ārammaṇe nava, adhipatiyā nava, anantare nava, samanantare nava, sahajāte pañca, aññamaññe pañca, nissaye pañca, upanissaye nava, purejāte tīṇi, pacchājāte tīṇi, āsevane nava, kamme tīṇi, vipāke ekaṃ, āhāre tīṇi, indriye tīṇi, jhāne tīṇi, magge pañca, sampayutte pañca, vippayutte pañca, atthiyā pañca, natthiyā nava, vigate nava, avigate pañca.
因三，所缘九，增上九，无间九，等无间九，俱生五，相互五，依止五，亲依止九，前生三，后生三，习行九，业三，异熟一，食三，根三，禅那三，道五，相应五，不相应五，有五，无九，离九，不离五。
Anulomaṃ. · 顺
Paccanīyuddhāro逆摄
§39
Parāmāso dhammo parāmāsassa dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo. (1)
执取法以所缘缘为缘于执取法……以亲依止缘为缘。（1）
Parāmāso dhammo noparāmāsassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. (2)
执取法以所缘缘为缘于非执取法……以俱生缘为缘……以亲依止缘为缘……以后生缘为缘。（2）
Parāmāso dhammo parāmāsassa ca noparāmāsassa ca dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo. (3)
执取法以所缘缘为缘于执取与非执取法……以亲依止缘为缘。（3）
§40
Noparāmāso dhammo noparāmāsassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo … indriyapaccayena paccayo. (1)
非执取法以所缘缘为缘于非执取法……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以后生缘为缘……以业缘为缘……以食缘为缘……以根缘为缘。(1)
Noparāmāso dhammo parāmāsassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (2)
非执取法以所缘缘为缘于执取法……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘。(2)
Noparāmāso dhammo parāmāsassa ca noparāmāsassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (3)
非执取法以所缘缘为缘于执取法及非执取法……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘。(3)
§41
Parāmāso ca noparāmāso ca dhammā parāmāsassa dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo. (1)
执取法及非执取法以所缘缘为缘于执取法……以亲依止缘为缘。(1)
Parāmāso ca noparāmāso ca dhammā noparāmāsassa dhammassa ārammaṇapaccayena paccayo … sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. (2)
执取法及非执取法以所缘缘为缘于非执取法……以俱生缘为缘……以亲依止缘为缘……以后生缘为缘。(2)
Parāmāso ca noparāmāso ca dhammā parāmāsassa ca noparāmāsassa ca dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo. (3)
执取法及非执取法以所缘缘为缘于执取法及非执取法……以亲依止缘为缘。(3)
2. Paccayapaccanīyaṃ
2. 缘与所缘
2. Saṅkhyāvāro
2. 数论
§42
Nahetuyā nava, naārammaṇe nava (sabbattha nava), noavigate nava.
非因九,非所缘九(一切处九),非离去九。
3. Paccayānulomapaccanīyaṃ
3. 缘顺逆
§43
Hetupaccayā naārammaṇe tīṇi, naadhipatiyā tīṇi, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe ekaṃ, naupanissaye tīṇi…pe… namagge tīṇi, nasampayutte ekaṃ, navippayutte tīṇi, nonatthiyā tīṇi, novigate tīṇi.
因缘于非所缘三,于非增上三,于非无间三,于非等无间三,于非相互一,于非亲依止三……乃至……于非道三,于非俱生一,于非不相应三,于非无有三,于非离去三。
4. Paccayapaccanīyānulomaṃ
4. 缘逆顺
§44
Nahetupaccayā ārammaṇe nava, adhipatiyā nava (anulomamātikā ) …pe… avigate pañca.
非因缘于所缘九,于增上九(顺母论)……乃至……于离去五。
Parāmāsadukaṃ niṭṭhitaṃ. · 执取二法完
51. Parāmaṭṭhadukaṃ
51. 胜义二法
1-7. Paṭiccavārādi
1-7. 缘品等
1. Paccayānulomaṃ
1. 缘顺
1. Vibhaṅgavāro
1. 分别论论
Hetupaccayo因缘
§45
Parāmaṭṭhaṃ dhammaṃ paṭicca parāmaṭṭho dhammo uppajjati hetupaccayā – parāmaṭṭhaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… (yāva ajjhattikā mahābhūtā).
缘胜义法，胜义法从因缘生起——缘胜义一蕴，三蕴与心等起色……（中略）……二蕴……（中略）……结生刹那……（中略）……（乃至内在的大种）。
Parāmaṭṭhaṃ dhammaṃ paṭicca…pe… (parāmaṭṭhadukaṃ yathā cūḷantaraduke lokiyadukaṃ evaṃ kātabbaṃ ninnānākaraṇaṃ).
缘胜义法……（中略）……（胜义二法如小中间二法的世间二法应如是作，作倾向）。
Parāmaṭṭhadukaṃ niṭṭhitaṃ. · 所执取二法完
52. Parāmāsasampayuttadukaṃ
52. 执取相应二法
1. Paṭiccavāro
1. 缘品
1. Paccayānulomaṃ
1. 顺缘
1. Vibhaṅgavāro
1. 分别论论
Hetupaccayo因缘
§46
Parāmāsasampayuttaṃ dhammaṃ paṭicca parāmāsasampayutto dhammo uppajjati hetupaccayā – parāmāsasampayuttaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)
缘执取相应法，执取相应法从因缘生起——缘执取相应一蕴，三蕴……（中略）……二蕴……（中略）。（1）
Parāmāsasampayuttaṃ dhammaṃ paṭicca parāmāsavippayutto dhammo uppajjati hetupaccayā – parāmāsasampayutte khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)
缘执取相应法,执取不相应法生起,以因缘——缘执取相应诸蕴,心等起色。(2)
Parāmāsasampayuttaṃ dhammaṃ paṭicca parāmāsasampayutto ca parāmāsavippayutto ca dhammā uppajjanti hetupaccayā – parāmāsasampayuttaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe…. (3)
缘执取相应法,执取相应与执取不相应诸法生起,以因缘——缘执取相应一蕴,三蕴与心等起色……(详述)……二蕴……(详述)。(3)
§47
Parāmāsavippayuttaṃ dhammaṃ paṭicca parāmāsavippayutto dhammo uppajjati hetupaccayā – parāmāsavippayuttaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ …pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, ekaṃ mahābhūtaṃ…pe…. (1)
缘执取不相应法,执取不相应法生起,以因缘——缘执取不相应一蕴,三蕴与心等起色……(详述)……二蕴……(详述)……于结生刹那……(详述)……缘诸蕴,所依;缘所依,诸蕴;一大种……(详述)。(1)
Parāmāsasampayuttañca parāmāsavippayuttañca dhammaṃ paṭicca parāmāsavippayutto dhammo uppajjati hetupaccayā – parāmāsasampayutte khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ (saṃkhittaṃ). (1)
缘执取相应与执取不相应法,执取不相应法生起,以因缘——缘执取相应诸蕴与诸大种,心等起色(略)。(1)
1. Paccayānulomaṃ
1. 缘顺
2. Saṅkhyāvāro
2. 数分
Suddhaṃ纯
§48
Hetuyā pañca, ārammaṇe dve, adhipatiyā pañca, anantare dve, samanantare dve, sahajāte pañca, aññamaññe dve, nissaye pañca, upanissaye dve, purejāte dve, āsevane dve, kamme pañca, vipāke ekaṃ, āhāre pañca…pe… magge pañca, sampayutte dve, vippayutte pañca, atthiyā pañca, natthiyā dve, vigate dve, avigate pañca.
因五,所缘二,增上五,无间二,等无间二,俱生五,相互二,依止五,亲依止二,前生二,数数习行二,业五,异熟一,食五……(详述)……道五,相应二,不相应五,有五,无二,离二,不离五。
Anulomaṃ. · 顺
2. Paccayapaccanīyaṃ
2. 缘与所缘
1. Vibhaṅgavāro
1. 分别论论
Nahetupaccayo非因缘
§49
Parāmāsavippayuttaṃ dhammaṃ paṭicca parāmāsavippayutto dhammo uppajjati nahetupaccayā – ahetukaṃ parāmāsavippayuttaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ …pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… (yāva asaññasattā) vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)
缘不与执取相应法,不与执取相应法生起,非因缘——缘无因的不与执取相应一蕴,三蕴与心生色生起……(乃至)……二蕴……(乃至)……无因结生刹那……(乃至)(直至无想有情)缘与疑相应、与掉举相应诸蕴,与疑相应、与掉举相应痴(生起)。(1)
Naārammaṇapaccayo非所缘缘
§50
Parāmāsasampayuttaṃ dhammaṃ paṭicca parāmāsavippayutto dhammo uppajjati naārammaṇapaccayā – parāmāsasampayutte khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ (saṃkhittaṃ). (1)
缘与执取相应法,不与执取相应法生起,非所缘缘——缘与执取相应诸蕴,心生色(生起)(略)。(1)
Parāmāsavippayuttaṃ dhammaṃ paṭicca parāmāsavippayutto dhammo uppajjati naārammaṇapaccayā – parāmāsavippayutte khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ (yāva asaññasattā). (1)
缘不与执取相应法,不与执取相应法生起,非所缘缘——缘不与执取相应诸蕴,心生色(生起)(直至无想有情)。(1)
Parāmāsasampayuttañca parāmāsavippayuttañca dhammaṃ paṭicca parāmāsavippayutto dhammo uppajjati naārammaṇapaccayā – parāmāsasampayutte khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ (saṃkhittaṃ). (1)
缘与执取相应及不与执取相应法,不与执取相应法生起,非所缘缘——缘与执取相应诸蕴及大种,心生色(生起)(略)。(1)
2. Paccayapaccanīyaṃ
2. 缘与所缘
2. Saṅkhyāvāro
2. 数品
Suddhaṃ纯
§51
Nahetuyā ekaṃ, naārammaṇe tīṇi, naadhipatiyā pañca, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte cattāri, napacchājāte pañca, naāsevane pañca, nakamme dve, navipāke pañca, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte dve, nonatthiyā tīṇi, novigate tīṇi.
非因一,非所缘三,非增上五,非无间三,非等无间三,非相互三,非依止三,非前生四,非后生五,非习行五,非业二,非果报五,非食一,非根一,非禅那一,非道一,非相应三,非不相应二,非无有三,非离去三。
3. Paccayānulomapaccanīyaṃ
3. 顺缘与所缘
§52
Hetupaccayā naārammaṇe tīṇi, naadhipatiyā pañca (evaṃ gaṇetabbaṃ).
从因缘，非所缘三种，非增上五种（应如此计算）。
4. Paccayapaccanīyānulomaṃ
4. 缘、所缘与顺
§53
Nahetupaccayā ārammaṇe ekaṃ (saṃkhittaṃ), avigate ekaṃ.
从非因缘，于所缘一种（总说），于未离去一种。
2. Sahajātavāro
2. 俱生品
(Sahajātavāropi paṭiccavārasadiso.) · (俱生分亦如因缘分)
3. Paccayavāro
3. 缘品
1. Paccayānulomaṃ
1. 顺缘
1. Vibhaṅgavāro
1. 分别论论
Hetupaccayo因缘
§54
Parāmāsasampayuttaṃ dhammaṃ paccayā parāmāsasampayutto dhammo uppajjati hetupaccayā… tīṇi (paṭiccavārasadiso).
缘与执取相应之法,与执取相应之法生起,因缘……三(如缘品)。
Parāmāsavippayuttaṃ dhammaṃ paccayā parāmāsavippayutto dhammo uppajjati hetupaccayā – parāmāsavippayuttaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… (yāva ajjhattikā mahābhūtā) vatthuṃ paccayā parāmāsavippayuttā khandhā. (1)
缘与执取不相应之法,与执取不相应之法生起,因缘——缘与执取不相应之一蕴,三蕴及心等起色……(略)……二蕴……(略)……结生刹那……(略)……(乃至内在诸大种)缘所依,与执取不相应诸蕴。(1)
Parāmāsavippayuttaṃ dhammaṃ paccayā parāmāsasampayutto dhammo uppajjati hetupaccayā – vatthuṃ paccayā parāmāsasampayuttakā khandhā. (2)
缘与执取不相应之法,与执取相应之法生起,因缘——缘所依,与执取相应诸蕴。(2)
Parāmāsavippayuttaṃ dhammaṃ paccayā parāmāsasampayutto ca parāmāsavippayutto ca dhammā uppajjanti hetupaccayā – vatthuṃ paccayā parāmāsasampayuttakā khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ. (3)
缘与执取不相应之法,与执取相应及与执取不相应之法生起,因缘——缘所依,与执取相应诸蕴,缘诸大种,心等起色。(3)
§55
Parāmāsasampayuttañca parāmāsavippayuttañca dhammaṃ paccayā parāmāsasampayutto dhammo uppajjati hetupaccayā – parāmāsasampayuttaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe…pe…. (1)
缘与执取相应及与执取不相应之法,与执取相应之法生起,因缘——缘与执取相应之一蕴及所依,三蕴……(略)……二蕴……(略)……。(1)
Parāmāsasampayuttañca parāmāsavippayuttañca dhammaṃ paccayā parāmāsavippayutto dhammo uppajjati hetupaccayā – parāmāsasampayutte khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ. (2)
缘与执取相应及与执取不相应之法,与执取不相应之法生起,因缘——缘与执取相应诸蕴及诸大种,心等起色。(2)
Parāmāsasampayuttañca parāmāsavippayuttañca dhammaṃ paccayā parāmāsasampayutto ca parāmāsavippayutto ca dhammā uppajjanti hetupaccayā – parāmāsasampayuttaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe…pe… parāmāsasampayutte khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ (saṃkhittaṃ). (3)
缘与执取相应及与执取不相应之法,与执取相应及与执取不相应之法生起,因缘——缘与执取相应之一蕴及所依,三蕴……(略)……二蕴……(略)……缘与执取相应诸蕴及诸大种,心等起色(简略)。(3)
1. Paccayānulomaṃ
1. 顺缘
2. Saṅkhyāvāro
2. 计数分
Suddhaṃ纯
§56
Hetuyā nava, ārammaṇe cattāri, adhipatiyā nava, anantare cattāri, samanantare cattāri, sahajāte nava, aññamaññe cattāri, nissaye nava, upanissaye cattāri, purejāte cattāri, āsevane cattāri, kamme nava, vipāke ekaṃ, āhāre nava…pe… avigate nava.
因缘九,所缘缘四,增上缘九,无间缘四,等无间缘四,俱生缘九,相互缘四,依止缘九,亲依止缘四,前生缘四,重复缘四,业缘九,异熟缘一,食缘九……乃至……不离去缘九。
Anulomaṃ. · 顺
2. Paccayapaccanīyaṃ
2. 缘与所缘法
1. Vibhaṅgavāro1. 分别品
§57
Parāmāsavippayuttaṃ dhammaṃ paccayā parāmāsavippayutto dhammo uppajjati nahetupaccayā – ahetukaṃ parāmāsavippayuttaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… (yāva asaññasattā) cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā ahetukaparāmāsavippayuttā khandhā; vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho.
缘于不与执取相应之法,不与执取相应之法生起,非因缘——缘于无因不与执取相应之一蕴,三蕴与心生色……乃至……二蕴……乃至……于无因结生刹那……乃至……(直至无想有情)缘于眼处,眼识……乃至……缘于身处,身识,缘于所依,无因不与执取相应诸蕴;缘于疑俱行、掉举俱行诸蕴与所依,疑俱行、掉举俱行之痴。
2. Paccayapaccanīyaṃ
2. 缘与所缘法
2. Saṅkhyāvāro
2. 计数分
Suddhaṃ纯
§58
Nahetuyā ekaṃ, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte cattāri, napacchājāte nava, naāsevane nava, nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte dve, nonatthiyā tīṇi, novigate tīṇi.
非因缘一,非所缘缘三,非增上缘九,非无间缘三,非等无间缘三,非相互缘三,非亲依止缘三,非前生缘四,非后生缘九,非重复缘九,非业缘四,非异熟缘九,非食缘一,非根缘一,非禅那缘一,非道缘一,非相应缘三,非不相应缘二,非无有缘三,非不离去缘三。
3. Paccayānulomapaccanīyaṃ
3. 缘顺所缘法
§59
Hetupaccayā naārammaṇe tīṇi, naadhipatiyā nava (evaṃ gaṇetabbaṃ).
因缘于非所缘有三，于非增上有九（应如此计算）。
4. Paccayapaccanīyānulomaṃ
4. 缘与所缘法顺
§60
Nahetupaccayā ārammaṇe ekaṃ…pe… avigate ekaṃ.
非因缘于所缘有一……乃至……于非离去有一。
4. Nissayavāro
4. 依止品
(Nissayavāro paccayavārasadiso.) · (依止分如缘分)
5. Saṃsaṭṭhavāro
5. 相应品
1-4. Paccayānulomādi1-4. 缘顺等
§61
Parāmāsasampayuttaṃ dhammaṃ saṃsaṭṭho parāmāsasampayutto dhammo uppajjati hetupaccayā (saṃkhittaṃ).
与执取相应之法，相应的与执取相应之法生起，由因缘（略）。
Suddhaṃ纯
§62
Hetuyā dve (sabbattha dve), vipāke ekaṃ…pe… avigate dve. Nahetuyā ekaṃ, naadhipatiyā dve, napurejāte dve, napacchājāte dve, naāsevane dve, nakamme dve, navipāke dve, najhāne ekaṃ, namagge ekaṃ, navippayutte dve.
于因有二（一切处有二），于果报有一……乃至……于非离去有二。于非因有一，于非增上有二，于非前生有二，于非后生有二，于非习行有二，于非业有二，于非果报有二，于非禅那有一，于非道有一，于非不相应有二。
6. Sampayuttavāro
6. 相应品
(Evaṃ itare dve gaṇanāpi sampayuttavārāpi kātabbā.) · (如是其余二计数及相应品亦应作)
7. Pañhāvāro
7. 问分
1. Paccayānulomaṃ
1. 顺缘
1. Vibhaṅgavāro
1. 分别论分
Hetupaccayo因缘
§63
Parāmāsasampayutto dhammo parāmāsasampayuttassa dhammassa hetupaccayena paccayo – parāmāsasampayuttā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (Mūlaṃ kātabbaṃ) parāmāsasampayuttā hetū cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo. (Mūlaṃ kātabbaṃ) parāmāsasampayuttā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (3)
执取相应法以因缘为执取相应法之缘——执取相应之因以因缘为相应诸蕴之缘。(应作根)执取相应之因以因缘为心等起诸色之缘。(应作根)执取相应之因以因缘为相应诸蕴及心等起诸色之缘。(3)
Parāmāsavippayutto dhammo parāmāsavippayuttassa dhammassa hetupaccayena paccayo – parāmāsavippayuttā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (1)
执取不相应法以因缘为执取不相应法之缘——执取不相应之因以因缘为相应诸蕴及心等起诸色之缘;于结生刹那……。(1)
Ārammaṇapaccayo所缘缘
§64
Parāmāsasampayutto dhammo parāmāsasampayuttassa dhammassa ārammaṇapaccayena paccayo – rāgaṃ assādeti abhinandati, taṃ ārabbha parāmāsasampayutto rāgo uppajjati; parāmāsasampayutte khandhe assādeti abhinandati, taṃ ārabbha parāmāsasampayutto rāgo uppajjati. (1)
执取相应法以所缘缘为执取相应法之缘——味着、欢喜贪,缘彼而执取相应之贪生起;味着、欢喜执取相应诸蕴,缘彼而执取相应之贪生起。(1)
Parāmāsasampayutto dhammo parāmāsavippayuttassa dhammassa ārammaṇapaccayena paccayo – ariyā parāmāsasampayutte pahīne kilese paccavekkhanti, pubbe samudāciṇṇe kilese jānanti, parāmāsasampayutte khandhe aniccato…pe… vipassati, assādeti abhinandati, taṃ ārabbha parāmāsavippayutto rāgo…pe… vicikicchā…pe… uddhaccaṃ…pe… domanassaṃ uppajjati; cetopariyañāṇena parāmāsasampayuttacittasamaṅgissa cittaṃ jānāti, parāmāsasampayuttā khandhā cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (2)
执取相应法以所缘缘为执取不相应法之缘——诸圣者省察执取相应已断诸烦恼,了知以前积习之诸烦恼,以无常……观执取相应诸蕴,味着、欢喜,缘彼而执取不相应之贪……疑……掉举……忧生起;以他心智了知具执取相应心者之心,执取相应诸蕴以所缘缘为他心智、宿住随念智、如业趣智、未来分智、作意之缘。(2)
§65
Parāmāsavippayutto dhammo parāmāsavippayuttassa dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati, assādeti abhinandati, taṃ ārabbha parāmāsavippayutto rāgo…pe… vicikicchā…pe… uddhaccaṃ…pe… domanassaṃ uppajjati ; pubbe suciṇṇāni…pe… jhānā…pe… ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ…pe… nibbānaṃ…pe… nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, āvajjanāya ārammaṇapaccayena paccayo; ariyā parāmāsavippayutte pahīne kilese…pe… vikkhambhite kilese…pe… pubbe…pe… cakkhuṃ…pe… vatthuṃ parāmāsavippayutte khandhe aniccato…pe… vipassati, assādeti abhinandati, taṃ ārabbha parāmāsavippayutto rāgo…pe… vicikicchā…pe… uddhaccaṃ…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Cetopariyañāṇena parāmāsavippayuttacittasamaṅgissa cittaṃ jānāti, ākāsānañcāyatanaṃ viññāṇañcāyatanassa…pe… ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa…pe… rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… parāmāsavippayuttā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)
执取不相应法以所缘缘为执取不相应法之缘——行布施……持戒……行伍波萨他业后省察彼,味着、欢喜,缘彼而执取不相应之贪……疑……掉举……忧生起;以前善修习之……诸禅那……诸圣者从诸圣道出已省察道,果……涅槃……涅槃以所缘缘为种姓、清净、道、果、作意之缘;诸圣者执取不相应已断诸烦恼……已镇伏诸烦恼……以前……眼……处,以无常……观执取不相应诸蕴,味着、欢喜,缘彼而执取不相应之贪……疑……掉举……忧生起;以天眼见色,以天耳界闻声。以他心智了知具执取不相应心者之心,空无边处以所缘缘为识无边处……无所有处以所缘缘为非想非非想处……色处以所缘缘为眼识……触处以所缘缘为身识……执取不相应诸蕴以所缘缘为神变智、他心智、宿住随念智、如业趣智、未来分智、作意之缘。(1)
Parāmāsavippayutto dhammo parāmāsasampayuttassa dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ…pe… pubbe…pe… jhānā…pe… cakkhuṃ…pe… vatthuṃ parāmāsavippayutte khandhe assādeti abhinandati. Taṃ ārabbha parāmāsasampayutto rāgo uppajjati. (2)
不与执取相应之法,以所缘缘为与执取相应之法之缘 – 布施……戒……伍波萨他业……以前……诸禅那……眼……处味着、欢喜不与执取相应之诸蕴。缘彼,与执取相应之贪生起。(2)
Adhipatipaccayo增上缘
§66
Parāmāsasampayutto dhammo parāmāsasampayuttassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – rāgaṃ garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā parāmāsasampayutto rāgo uppajjati, parāmāsasampayutte khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā parāmāsasampayutto rāgo uppajjati. – parāmāsasampayuttādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (1)
与执取相应之法,以增上缘为与执取相应之法之缘 – 所缘增上、俱生增上。– 重视贪而味着、欢喜,重视彼,与执取相应之贪生起;重视与执取相应之诸蕴而味着、欢喜,重视彼,与执取相应之贪生起。– 与执取相应之增上,以增上缘为相应诸蕴之缘。(1)
Parāmāsasampayutto dhammo parāmāsavippayuttassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – parāmāsasampayutte khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā parāmāsavippayutto rāgo uppajjati. – parāmāsasampayuttādhipati cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (2)
与执取相应之法,以增上缘为不与执取相应之法之缘 – 所缘增上、俱生增上。– 重视与执取相应之诸蕴而味着、欢喜,重视彼,不与执取相应之贪生起。– 与执取相应之增上,以增上缘为心等起诸色之缘。(2)
Parāmāsasampayutto dhammo parāmāsasampayuttassa ca parāmāsavippayuttassa ca dhammassa adhipatipaccayena paccayo. – parāmāsasampayuttādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)
与执取相应之法,以增上缘为与执取相应及不与执取相应之法之缘。– 与执取相应之增上,以增上缘为相应诸蕴及心等起诸色之缘。(3)
§67
Parāmāsavippayutto dhammo parāmāsavippayuttassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ garuṃ katvā paccavekkhati, assādeti abhinandati, taṃ garuṃ katvā parāmāsavippayutto rāgo uppajjati, pubbe…pe… jhānā…pe… ariyā maggā vuṭṭhahitvā maggaṃ garuṃ katvā…pe… phalaṃ…pe… nibbānaṃ…pe… nibbānaṃ gotrabhussa , vodānassa, maggassa, phalassa adhipatipaccayena paccayo; cakkhuṃ…pe… vatthuṃ parāmāsavippayutte khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā parāmāsavippayutto rāgo uppajjati. – parāmāsavippayuttādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (1)
不与执取相应之法,以增上缘为不与执取相应之法之缘 – 所缘增上、俱生增上。– 行布施……持戒……行伍波萨他业后,重视彼而省察、味着、欢喜,重视彼,不与执取相应之贪生起;以前……诸禅那……从诸圣道出已,重视道……果……涅槃……涅槃以增上缘为种姓者、清净者、道、果之缘;眼……处重视不与执取相应之诸蕴而味着、欢喜,重视彼,不与执取相应之贪生起。– 不与执取相应之增上,以增上缘为相应诸蕴及心等起诸色之缘。(1)
Parāmāsavippayutto dhammo parāmāsasampayuttassa dhammassa adhipatipaccayena paccayo. – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā parāmāsasampayutto rāgo uppajjati, pubbe…pe… jhānā…pe… cakkhuṃ…pe… vatthuṃ parāmāsavippayutte khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā parāmāsasampayutto rāgo uppajjati. (2)
不与执取相应之法,以增上缘为与执取相应之法之缘。– 行布施……持戒……行伍波萨他业后,重视彼而味着、欢喜,重视彼,与执取相应之贪生起;以前……诸禅那……眼……处重视不与执取相应之诸蕴而味着、欢喜,重视彼,与执取相应之贪生起。(2)
Anantara-samanantarapaccayā无间-等无间缘
§68
Parāmāsasampayutto dhammo parāmāsasampayuttassa dhammassa anantarapaccayena paccayo – purimā purimā parāmāsasampayuttā khandhā pacchimānaṃ pacchimānaṃ parāmāsasampayuttakānaṃ khandhānaṃ anantarapaccayena paccayo. (1)
与执取相应之法,以无间缘为与执取相应之法之缘 – 前前与执取相应之诸蕴,以无间缘为后后与执取相应之诸蕴之缘。(1)
Parāmāsasampayutto dhammo parāmāsavippayuttassa dhammassa anantarapaccayena paccayo – parāmāsasampayuttā khandhā vuṭṭhānassa anantarapaccayena paccayo. (2)
与执取相应之法,以无间缘为不与执取相应之法之缘 – 与执取相应之诸蕴,以无间缘为出起之缘。(2)
§69
Parāmāsavippayutto dhammo parāmāsavippayuttassa dhammassa anantarapaccayena paccayo – purimā purimā parāmāsavippayuttā khandhā pacchimānaṃ pacchimānaṃ parāmāsavippayuttānaṃ khandhānaṃ anantarapaccayena paccayo; anulomaṃ…pe… phalasamāpattiyā anantarapaccayena paccayo. (1)
不与执取相应之法,以无间缘为不与执取相应之法之缘——前前不与执取相应之诸蕴,以无间缘为后后不与执取相应之诸蕴之缘;随顺……(中略)……以无间缘为果等至之缘。(1)
Parāmāsavippayutto dhammo parāmāsasampayuttassa dhammassa anantarapaccayena paccayo – āvajjanā parāmāsasampayuttakānaṃ khandhānaṃ anantarapaccayena paccayo… samanantarapaccayena paccayo. (2)
不与执取相应之法,以无间缘为与执取相应之法之缘——转向,以无间缘为与执取相应之诸蕴之缘……以等无间缘为缘。(2)
Sahajātapaccayādi俱生缘等
§70
Parāmāsasampayutto dhammo parāmāsasampayuttassa dhammassa sahajātapaccayena paccayo… pañca… aññamaññapaccayena paccayo… dve… nissayapaccayena paccayo… satta.
与执取相应之法,以俱生缘为与执取相应之法之缘……五……以相互缘为缘……二……以依止缘为缘……七。
Upanissayapaccayo亲依止缘
§71
Parāmāsasampayutto dhammo parāmāsasampayuttassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – parāmāsasampayutto rāgo… moho… patthanā parāmāsasampayuttassa rāgassa… mohassa… patthanāya upanissayapaccayena paccayo. (1)
与执取相应之法,以亲依止缘为与执取相应之法之缘——所缘亲依止、无间亲依止、本性亲依止……(中略)……本性亲依止——与执取相应之贪……痴……欲求,以亲依止缘为与执取相应之贪……痴……欲求之缘。(1)
Parāmāsasampayutto dhammo parāmāsavippayuttassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – parāmāsasampayuttaṃ rāgaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti, mānaṃ jappeti; parāmāsasampayuttaṃ mohaṃ… patthanaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti, mānaṃ jappeti, pāṇaṃ hanati…pe… saṅghaṃ bhindati; parāmāsasampayutto rāgo… moho… patthanā saddhāya …pe… paññāya, rāgassa… dosassa… mohassa… mānassa… patthanāya… kāyikassa sukhassa…pe… phalasamāpattiyā upanissayapaccayena paccayo. (2)
与执取相应之法,以亲依止缘为不与执取相应之法之缘——所缘亲依止、无间亲依止、本性亲依止……(中略)……本性亲依止——依止与执取相应之贪而行布施……(中略)……生起等至,生起慢;依止与执取相应之痴……欲求而行布施……(中略)……生起等至,生起慢,杀生……(中略)……破僧;与执取相应之贪……痴……欲求,以亲依止缘为信……(中略)……慧、贪……嗔……痴……慢……欲求……身乐……(中略)……果等至之缘。(2)
§72
Parāmāsavippayutto dhammo parāmāsavippayuttassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya dānaṃ deti …pe… samāpattiṃ uppādeti, mānaṃ jappeti; sīlaṃ…pe… paññaṃ, rāgaṃ…pe… mānaṃ…pe… patthanaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti, pāṇaṃ hanati…pe… saṅghaṃ bhindati; kāyikaṃ sukhaṃ…pe… senāsanaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati; saddhā…pe… paññā, rāgo…pe… māno… patthanā… kāyikaṃ sukhaṃ…pe… senāsanaṃ saddhāya…pe… paññāya, rāgassa…pe… mānassa… patthanāya… kāyikassa sukhassa…pe… phalasamāpattiyā upanissayapaccayena paccayo. (1)
不与执取相应之法,以亲依止缘为不与执取相应之法之缘——所缘亲依止、无间亲依止、本性亲依止……(中略)……本性亲依止——依止信而行布施……(中略)……生起等至,生起慢;戒……(中略)……慧、贪……(中略)……慢……(中略)……欲求,依止而行布施……(中略)……生起等至,杀生……(中略)……破僧;身乐……(中略)……住所,依止而行布施……(中略)……破僧;信……(中略)……慧、贪……(中略)……慢……欲求……身乐……(中略)……住所,以亲依止缘为信……(中略)……慧、贪……(中略)……慢……欲求……身乐……(中略)……果等至之缘。(1)
Parāmāsavippayutto dhammo parāmāsasampayuttassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya parāmāsasampayutto rāgo uppajjati; sīlaṃ…pe… senāsanaṃ upanissāya parāmāsasampayutto rāgo uppajjati; saddhā…pe… senāsanaṃ parāmāsasampayuttassa rāgassa…pe… patthanāya upanissayapaccayena paccayo. (2)
不与执取相应之法,以亲依止缘为与执取相应之法之缘——所缘亲依止、无间亲依止、本性亲依止……(中略)……本性亲依止——依止信而与执取相应之贪生起;戒……(中略)……住所,依止而与执取相应之贪生起;信……(中略)……住所,以亲依止缘为与执取相应之贪……(中略)……欲求之缘。(2)
Purejātapaccayo前生缘
§73
Parāmāsavippayutto dhammo parāmāsavippayuttassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… vatthuṃ aniccato…pe… vipassati, assādeti abhinandati, taṃ ārabbha parāmāsavippayutto rāgo…pe… vicikicchā…pe… uddhaccaṃ…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa purejātapaccayena paccayo. – cakkhāyatanaṃ cakkhuviññāṇassa …pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu parāmāsavippayuttānaṃ khandhānaṃ purejātapaccayena paccayo. (1)
不与执取相应之法,以前生缘为不与执取相应之法之缘——所缘前生、所依前生——眼……(中略)……所依,观为无常……(中略)……观,味著、欢喜,缘彼而不与执取相应之贪……(中略)……疑……(中略)……掉举……(中略)……忧生起;以天眼见色,以天耳界闻声。色处以前生缘为眼识之缘……(中略)……触处以前生缘为身识之缘——眼处以前生缘为眼识之缘……(中略)……身处以前生缘为身识之缘……(中略)……所依以前生缘为不与执取相应之诸蕴之缘。(1)
Parāmāsavippayutto dhammo parāmāsasampayuttassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… vatthuṃ assādeti abhinandati, taṃ ārabbha parāmāsasampayutto rāgo uppajjati. – vatthu parāmāsasampayuttakānaṃ khandhānaṃ purejātapaccayena paccayo. (2)
不与执取相应之法,以前生缘为缘于与执取相应之法——所缘前生、依处前生。——眼……乃至……依处,他味着、欢喜,缘于此,与执取相应之贪生起。——依处以前生缘为缘于与执取相应之诸蕴。(2)
Pacchājātāsevanapaccayā后生缘、习缘
§74
Parāmāsasampayutto dhammo parāmāsavippayuttassa dhammassa pacchājātapaccayena paccayo (saṃkhittaṃ). (1)
与执取相应之法,以后生缘为缘于不与执取相应之法(略)。(1)
Parāmāsavippayutto dhammo parāmāsavippayuttassa dhammassa pacchājātapaccayena paccayo (saṃkhittaṃ). (1)
不与执取相应之法,以后生缘为缘于不与执取相应之法(略)。(1)
Parāmāsasampayutto dhammo parāmāsasampayuttassa dhammassa āsevanapaccayena paccayo… dve.
与执取相应之法,以习行缘为缘于与执取相应之法……二。
Kammapaccayādi业缘等
§75
Parāmāsasampayutto dhammo parāmāsasampayuttassa dhammassa kammapaccayena paccayo – parāmāsasampayuttā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo. (1)
与执取相应之法,以业缘为缘于与执取相应之法——与执取相应之思,以业缘为缘于相应之诸蕴。(1)
Parāmāsasampayutto dhammo parāmāsavippayuttassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – parāmāsasampayuttā cetanā cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo. – parāmāsasampayuttā cetanā vipākānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (Mūlaṃ kātabbaṃ) parāmāsasampayuttā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. (3)
与执取相应之法,以业缘为缘于不与执取相应之法——俱生、异刹那。——与执取相应之思,以业缘为缘于心等起之诸色。——与执取相应之思,以业缘为缘于果报之诸蕴及所造之诸色。(应作根本)与执取相应之思,以业缘为缘于相应之诸蕴及心等起之诸色。(3)
Parāmāsavippayutto dhammo parāmāsavippayuttassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – parāmāsavippayuttā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – parāmāsavippayuttā cetanā vipākānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (1)
不与执取相应之法,以业缘为缘于不与执取相应之法——俱生、异刹那。——不与执取相应之思,以业缘为缘于相应之诸蕴及心等起之诸色;于结生刹那……乃至……。异刹那——不与执取相应之思,以业缘为缘于果报之诸蕴及所造之诸色。(1)
Vipākapaccayena paccayo… ekaṃ, āhārapaccayena paccayo… cattāri, indriyapaccayena paccayo… cattāri, jhānapaccayena paccayo… cattāri, maggapaccayena paccayo… cattāri, sampayuttapaccayena paccayo… dve.
以果报缘为缘……一,以食缘为缘……四,以根缘为缘……四,以禅那缘为缘……四,以道缘为缘……四,以相应缘为缘……二。
Vippayuttapaccayo不相应缘
§76
Parāmāsasampayutto dhammo parāmāsavippayuttassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)
与执取相应之法,以相离缘为缘于与执取相离之法——俱生、后生(略)。
Parāmāsavippayutto dhammo parāmāsavippayuttassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ (saṃkhittaṃ). (1)
与执取相离之法,以相离缘为缘于与执取相离之法——俱生、前生、后生(略)。
Parāmāsavippayutto dhammo parāmāsasampayuttassa dhammassa vippayuttapaccayena paccayo. – vatthu parāmāsampayuttakānaṃ khandhānaṃ vippayuttapaccayena paccayo. (1)
与执取相离之法,以相离缘为缘于与执取相应之法——[心]所依以相离缘为缘于与执取相应之诸蕴。
Atthipaccayo有缘
§77
Parāmāsasampayutto dhammo parāmāsasampayuttassa dhammassa atthipaccayena paccayo – parāmāsasampayutto eko khandho tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā…pe…. (1)
与执取相应之法,以有缘为缘于与执取相应之法——与执取相应之一蕴以有缘为缘于三蕴……二蕴……。
Parāmāsasampayutto dhammo parāmāsavippayuttassa dhammassa atthipaccayena paccayo – parāmāsasampayuttā khandhā cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. (Mūlaṃ kātabbaṃ.) (2)
与执取相应之法,以有缘为缘于与执取相离之法——与执取相应之诸蕴以有缘为缘于心等起之诸色。(应作根本。)
Parāmāsasampayutto dhammo parāmāsasampayuttassa ca parāmāsavippayuttassa ca dhammassa atthipaccayena paccayo – parāmāsasampayutto eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā…pe…. (3)
与执取相应之法,以有缘为缘于与执取相应及与执取相离之法——与执取相应之一蕴以有缘为缘于三蕴及心等起之诸色……二蕴……。
§78
Parāmāsavippayutto dhammo parāmāsavippayuttassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ (saṃkhittaṃ). (1)
与执取相离之法,以有缘为缘于与执取相离之法——俱生、前生、后生、食、根(略)。
Parāmāsavippayutto dhammo parāmāsasampayuttassa dhammassa atthipaccayena paccayo. – cakkhuṃ…pe… vatthuṃ assādeti abhinandati, taṃ ārabbha parāmāsasampayutto rāgo uppajjati, vatthu parāmāsasampayuttakānaṃ khandhānaṃ atthipaccayena paccayo. (2)
与执取相离之法,以有缘为缘于与执取相应之法——[缘]眼……[缘]所依而味著、欢喜,缘彼而与执取相应之贪生起,[心]所依以有缘为缘于与执取相应之诸蕴。
§79
Parāmāsasampayutto ca parāmāsavippayutto ca dhammā parāmāsasampayuttassa dhammassa atthipaccayena paccayo – . Sahajāto – parāmāsasampayutto eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe…. (1)
与执取相应之法及与执取不相应之法,以有缘为与执取相应之法之缘 – 。俱生 – 与执取相应之一蕴及所依,以有缘为三蕴之缘……二蕴及……。(1)
Parāmāsasampayutto ca parāmāsavippayutto ca dhammā parāmāsavippayuttassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. – parāmāsasampayuttā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. – parāmāsasampayuttā khandhā ca kabaḷīkāro āhāro ca imassa kāyassa atthipaccayena paccayo. – parāmāsasampayuttā khandhā ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (2)
与执取相应之法及与执取不相应之法,以有缘为与执取不相应之法之缘 – 俱生、后生、食、根。– 与执取相应之诸蕴及诸大种,以有缘为心等起诸色之缘。– 与执取相应之诸蕴及段食,以有缘为此身之缘。– 与执取相应之诸蕴及色命根,以有缘为业生诸色之缘。(2)
1. Paccayānulomaṃ
1. 顺缘
2. Saṅkhyāvāro
2. 数分
Suddhaṃ纯
§80
Hetuyā cattāri, ārammaṇe cattāri, adhipatiyā pañca, anantare cattāri, samanantare cattāri, sahajāte pañca, aññamaññe dve, nissaye satta, upanissaye cattāri, purejāte dve, pacchājāte dve, āsevane dve, kamme cattāri, vipāke ekaṃ, āhāre cattāri, indriye cattāri, jhāne cattāri, magge cattāri, sampayutte dve, vippayutte tīṇi, atthiyā satta, natthiyā cattāri, vigate cattāri, avigate satta.
因中四,所缘中四,增上中五,无间中四,等无间中四,俱生中五,相互中二,依止中七,亲依止中四,前生中二,后生中二,数数习行中二,业中四,异熟中一,食中四,根中四,禅那中四,道中四,相应中二,不相应中三,有中七,无中四,离去中四,不离去中七。
Anulomaṃ. · 顺
Paccanīyuddhāro逆摄
§81
Parāmāsasampayutto dhammo parāmāsasampayuttassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)
与执取相应之法,以所缘缘为与执取相应之法之缘……以俱生缘为缘……以亲依止缘为缘。(1)
Parāmāsasampayutto dhammo parāmāsavippayuttassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo. (2)
与执取相应之法,以所缘缘为与执取不相应之法之缘……以俱生缘为缘……以亲依止缘为缘……以后生缘为缘……以业缘为缘。(2)
Parāmāsasampayutto dhammo parāmāsasampayuttassa ca parāmāsavippayuttassa ca dhammassa sahajātapaccayena paccayo. (3)
与执取相应之法,以俱生缘为与执取相应之法及与执取不相应之法之缘。(3)
§82
Parāmāsavippayutto dhammo parāmāsavippayuttassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)
不与执取相应之法,以所缘缘为不与执取相应之法之缘……以俱生缘为缘……以增上缘为缘……以前生缘为缘……以后生缘为缘……以业缘为缘……以食缘为缘……以根缘为缘。(1)
Parāmāsavippayutto dhammo parāmāsasampayuttassa dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (2)
不与执取相应之法,以所缘缘为与执取相应之法之缘……以增上缘为缘……以前生缘为缘。(2)
Parāmāsasampayutto ca parāmāsavippayutto ca dhammā parāmāsasampayuttassa dhammassa sahajātaṃ, purejātaṃ. (1)
与执取相应之法及不与执取相应之法,为与执取相应之法之俱生、前生。(1)
Parāmāsasampayutto ca parāmāsavippayutto ca dhammā parāmāsavippayuttassa dhammassa sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. (2)
与执取相应之法及不与执取相应之法,为不与执取相应之法之俱生、后生、食、根。(2)
2. Paccayapaccanīyaṃ
2. 缘与所缘
2. Saṅkhyāvāro
2. 数论
Suddhaṃ纯
§83
Nahetuyā satta, naārammaṇe satta, naadhipatiyā satta, naanantare satta, nasamanantare satta, nasahajāte pañca, naaññamaññe pañca, nanissaye pañca, naupanissaye satta, napurejāte cha, napacchājāte satta (sabbattha satta), namagge satta, nasampayutte pañca, navippayutte cattāri, noatthiyā cattāri, nonatthiyā satta, novigate satta, noavigate cattāri.
非因七、非所缘七、非增上七、非无间七、非等无间七、非俱生五、非相互五、非依止五、非增上七、非前生六、非后生七(一切处七)、非道七、非相应五、非不相应四、非有四、非无有七、非离去七、非不离去四。
3. Paccayānulomapaccanīyaṃ
3. 顺缘与所缘
Hetudukaṃ因二法
§84
Hetupaccayā naārammaṇe cattāri, naadhipatiyā cattāri, naanantare cattāri, nasamanantare cattāri, naaññamaññe dve, naupanissaye cattāri (sabbattha cattāri), namagge cattāri, nasampayutte dve, navippayutte dve, nonatthiyā cattāri, novigate cattāri.
因缘于非所缘有四种，于非增上有四种，于非无间有四种，于非等无间有四种，于非相互有二种，于非亲依止有四种（一切处有四种），于非前生有四种，于非相应有二种，于非不相应有二种，于非无有有四种，于非离去有四种。
4. Paccayapaccanīyānulomaṃ
4. 缘与所缘法随顺
§85
Nahetupaccayā ārammaṇe cattāri, adhipatiyā pañca (anulomamātikā kātabbā)…pe… avigate satta.
非因缘于所缘有四种，于增上有五种（应作随顺母论）……乃至……于离去有七种。
Parāmāsasampayuttadukaṃ niṭṭhitaṃ. · 执取相应二法完
53. Parāmāsaparāmaṭṭhadukaṃ
53. 执取与所执取二法
1. Paṭiccavāro
1. 缘起品
1. Paccayānulomaṃ
1. 缘随顺
1. Vibhaṅgavāro
1. 分别论论
Hetupaccayo因缘
§86
Parāmāsañceva parāmaṭṭhañca dhammaṃ paṭicca parāmaṭṭho ceva no ca parāmāso dhammo uppajjati hetupaccayā – parāmāsaṃ paṭicca sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ. (1)
缘执取与所执取法，所执取而非执取法生起，以因缘——缘执取，相应诸蕴与心等起色。(1)
Parāmaṭṭhañceva no ca parāmāsaṃ dhammaṃ paṭicca parāmaṭṭho ceva no ca parāmāso dhammo uppajjati hetupaccayā – parāmaṭṭhañceva no ca parāmāsaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… (yāva ajjhattikā mahābhūtā). (1)
缘于执取而非执着之法,以因缘而生起执取而非执着之法——缘于执取而非执着之一蕴,三蕴与心等起色……(中略)……二蕴……(中略)……于结生刹那……(中略)……(乃至内在的大种)。(1)
Parāmaṭṭhañceva no ca parāmāsaṃ dhammaṃ paṭicca parāmāso ceva parāmaṭṭho ca dhammo uppajjati hetupaccayā – parāmaṭṭhe ceva no ca parāmāse khandhe paṭicca parāmāso. (2)
缘于执取而非执着之法,以因缘而生起执着与执取之法——缘于执取而非执着之诸蕴,执着。(2)
Parāmaṭṭhañceva no ca parāmāsaṃ dhammaṃ paṭicca parāmāso ceva parāmaṭṭho ca parāmaṭṭho ceva no ca parāmāso ca dhammā uppajjanti hetupaccayā – parāmaṭṭhañceva no ca parāmāsaṃ ekaṃ khandhaṃ paṭicca tayo khandhā parāmāso ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe…. (3)
缘于执取而非执着之法,以因缘而生起执着与执取、执取而非执着之诸法——缘于执取而非执着之一蕴,三蕴、执着与心等起色……(中略)……二蕴……(中略)……。(3)
Parāmāsañceva parāmaṭṭhañca parāmaṭṭhañceva no ca parāmāsañca dhammaṃ paṭicca parāmaṭṭho ceva no ca parāmāso dhammo uppajjati hetupaccayā – parāmaṭṭhañceva no ca parāmāsaṃ ekaṃ khandhañca parāmāsañca paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe ca…pe… (saṃkhittaṃ).
缘于执着与执取、执取而非执着之法,以因缘而生起执取而非执着之法——缘于执取而非执着之一蕴与执着,三蕴与心等起色……(中略)……二蕴与……(中略)……(略)。
2-6. Sahajāta-paccaya-nissaya-saṃsaṭṭha-sampayuttavāro
2-6. 俱生缘-所缘缘-依止缘-相应缘-相应品
(Sabbe vārā yathā parāmāsadukaṃ evaṃ kātabbaṃ ninnānākaraṇaṃ.) · (一切品如执取二法应如是作,不作倾向)
7. Pañhāvāro
7. 问分
1. Paccayānulomaṃ
1. 顺缘
1. Vibhaṅgavāro
1. 分别论论
Hetupaccayo因缘
§87
Parāmaṭṭho ceva no ca parāmāso dhammo parāmaṭṭhassa ceva no ca parāmāsassa dhammassa hetupaccayena paccayo – parāmaṭṭhā ceva no ca parāmāsā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (1)
被执取而非执取之法,以因缘为被执取而非执取之法的缘——被执取而非执取之因,以因缘为相应诸蕴及心等起诸色的缘;在结生刹那……(1)
Parāmaṭṭho ceva no ca parāmāso dhammo parāmāsassa ceva parāmaṭṭhassa ca dhammassa hetupaccayena paccayo – parāmaṭṭhā ceva no ca parāmāsā hetū parāmāsassa hetupaccayena paccayo. (2)
被执取而非执取之法,以因缘为执取及被执取之法的缘——被执取而非执取之因,以因缘为执取的缘。(2)
Parāmaṭṭho ceva no ca parāmāso dhammo parāmāsassa ceva parāmaṭṭhassa ca parāmaṭṭhassa ceva no ca parāmāsassa ca dhammassa hetupaccayena paccayo – parāmaṭṭhā ceva no ca parāmāsā hetū sampayuttakānaṃ khandhānaṃ parāmāsassa ca cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (3)
被执取而非执取之法,以因缘为执取及被执取、被执取而非执取之法的缘——被执取而非执取之因,以因缘为相应诸蕴、执取及心等起诸色的缘。(3)
Ārammaṇapaccayo所缘缘
§88
Parāmāso ceva parāmaṭṭho ca dhammo parāmāsassa ceva parāmaṭṭhassa ca dhammassa ārammaṇapaccayena paccayo… tīṇi (ārabbha kātabbāni parāmāsadukasadisaṃ).
执取及被执取之法,以所缘缘为执取及被执取之法的缘……三种(应依执取二法相似而作)。
§89
Parāmaṭṭho ceva no ca parāmāso dhammo parāmaṭṭhassa ceva no ca parāmāsassa dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati, assādeti abhinandati, taṃ ārabbha rāgo…pe… vicikicchā, uddhaccaṃ, domanassaṃ uppajjati, pubbe…pe… jhānā…pe… ariyā gotrabhuṃ paccavekkhanti, vodānaṃ paccavekkhanti, pahīne kilese…pe… vikkhambhite kilese…pe… pubbe…pe… cakkhuṃ…pe… vatthuṃ parāmaṭṭhe ceva no ca parāmāse khandhe aniccato…pe… domanassaṃ uppajjati. Dibbena cakkhunā rūpaṃ passati (yāva āvajjanā sabbaṃ kātabbaṃ). (1)
被执取而非执取之法,以所缘缘为被执取而非执取之法的缘——作布施……戒……伍波萨他业后,省察它,味着它、欢喜它,缘于它而生起贪……疑、掉举、忧;以前……诸禅那……诸圣者省察种姓,省察清净,省察已断诸烦恼……已镇伏诸烦恼……以前……眼……处所,于被执取而非执取之诸蕴,从无常……而生起忧。以天眼见色(直至作意,一切应作)。(1)
Parāmaṭṭho ceva no ca parāmāso dhammo parāmāsassa ceva parāmaṭṭhassa ca dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ…pe… pubbe…pe… jhānā…pe… cakkhuṃ…pe… vatthuṃ parāmaṭṭhe ceva no ca parāmāse khandhe assādeti abhinandati, taṃ ārabbha diṭṭhi uppajjati. (2)
被执取而非执取之法,以所缘缘为执取及被执取之法的缘——布施……戒……伍波萨他业……以前……诸禅那……眼……处所,于被执取而非执取之诸蕴,味着、欢喜,缘于它而生起见。(2)
Parāmaṭṭho ceva no ca parāmāso dhammo parāmāsassa ceva parāmaṭṭhassa ca parāmaṭṭhassa ceva no ca parāmāsassa ca dhammassa ārammaṇapaccayena paccayo – dānaṃ…pe… sīlaṃ…pe… uposathakammaṃ…pe… pubbe…pe… jhānā…pe… cakkhuṃ…pe… vatthuṃ parāmaṭṭhe ceva no ca parāmāse khandhe assādeti abhinandati, taṃ ārabbha parāmāso ca sampayuttakā ca khandhā uppajjanti. (3)
被执取而非执取之法,以所缘缘为执取及被执取、被执取而非执取之法的缘——布施……戒……伍波萨他业……以前……诸禅那……眼……处所,于被执取而非执取之诸蕴,味着、欢喜,缘于它而生起执取及相应诸蕴。(3)
(Evaṃ itarepi tīṇi ārabbha kātabbāni. Imaṃ dukaṃ parāmāsadukasadisaṃ. Lokuttaraṃ yahiṃ na labbhati tahiṃ na kātabbaṃ.)
(如此,其余三种亦应依所缘而作。此二法与执取二法相似。于此处不得出世间者,不应作。)
Parāmāsaparāmaṭṭhadukaṃ niṭṭhitaṃ. · 执取所执取二法完
54. Parāmāsavippayuttaparāmaṭṭhadukaṃ
54. 不与执取相应所执取二法
1. Paṭiccavāro
1. 缘品
1. Paccayānulomaṃ
1. 缘顺
1. Vibhaṅgavāro
1. 分别论论
Hetupaccayo因缘
§90
Parāmāsavippayuttaṃ parāmaṭṭhaṃ dhammaṃ paṭicca parāmāsavippayutto parāmaṭṭho dhammo uppajjati hetupaccayā – parāmāsavippayuttaṃ parāmaṭṭhaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe….
缘不与执取相应所执取之法，不与执取相应所执取之法生起，由因缘——缘不与执取相应所执取之一蕴，三蕴与心等起色……（中略）……二蕴……（中略）……
Parāmāsavippayuttaṃ aparāmaṭṭhaṃ dhammaṃ paṭicca parāmāsavippayutto aparāmaṭṭho dhammo uppajjati hetupaccayā (saṃkhittaṃ).
缘不与执取相应非所执取之法，不与执取相应非所执取之法生起，由因缘（略）。
(Yathā cūḷantaraduke lokiyadukaṃ evaṃ kātabbaṃ ninnānākaraṇaṃ.)
（如小中间二法之世间二法，应如是作差别。）
Parāmāsavippayuttaparāmaṭṭhadukaṃ niṭṭhitaṃ. · 执取不相应所执取二法完
Parāmāsagocchakaṃ niṭṭhitaṃ. · 执取结合类完