1. Hetugocchakaṃ1. 因结合类

613 段 · CSCD 巴利原典

Namo tassa bhagavato arahato sammāsambuddhassa · 礼敬彼世尊、阿拉汉、正自觉者

Abhidhammapiṭake · 阿毗达摩藏

Paṭṭhānapāḷi · 发趣部

(Tatiyo bhāgo)(第三部分)

Dhammānulome dukapaṭṭhānaṃ

法随顺二法发趣

1. Hetugocchakaṃ1. 因结合类

1. Hetudukaṃ

1. 因二法

1. Paṭiccavāro

1. 缘品

1. Paccayānulomaṃ

1. 缘顺

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§1

Hetuṃ dhammaṃ paṭicca hetu dhammo uppajjati hetupaccayā – alobhaṃ paṭicca adoso amoho, adosaṃ paṭicca alobho amoho, amohaṃ paṭicca alobho adoso, lobhaṃ paṭicca moho, mohaṃ paṭicca lobho, dosaṃ paṭicca moho, mohaṃ paṭicca doso; paṭisandhikkhaṇe…pe…. (1)

缘因法,因法生起,以因缘——缘无贪,无嗔、无痴[生起];缘无嗔,无贪、无痴[生起];缘无痴,无贪、无嗔[生起];缘贪,痴[生起];缘痴,贪[生起];缘嗔,痴[生起];缘痴,嗔[生起];于结生刹那……(1)

Hetuṃ dhammaṃ paṭicca nahetu dhammo uppajjati hetupaccayā – hetuṃ dhammaṃ paṭicca sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ; paṭisandhikkhaṇe…pe…. (2)

缘因法,非因法生起,以因缘——缘因法,相应诸蕴及心等起色[生起];于结生刹那……(2)

Hetuṃ dhammaṃ paṭicca hetu ca nahetu ca dhammā uppajjanti hetupaccayā – alobhaṃ paṭicca adoso amoho sampayuttakā ca khandhā cittasamuṭṭhānañca rūpaṃ (cakkaṃ). Lobhaṃ paṭicca moho sampayuttakā ca khandhā cittasamuṭṭhānañca rūpaṃ…pe… paṭisandhikkhaṇe…pe…. (3)

缘因法,因与非因诸法生起,以因缘——缘无贪,无嗔、无痴、相应诸蕴及心等起色[生起](轮);缘贪,痴、相应诸蕴及心等起色[生起]……于结生刹那……(3)

§2

Nahetuṃ dhammaṃ paṭicca nahetu dhammo uppajjati hetupaccayā – nahetuṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ; paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā; ekaṃ mahābhūtaṃ…pe…. (1)

缘于无因法,无因法生起,以因缘——缘于无因的一蕴,三蕴与心生色……(中略)……缘于二蕴,二蕴与心生色;于结生刹那……(中略)……缘于诸蕴,有处;缘于处,有诸蕴;一大种……(中略)……。(1)

Nahetuṃ dhammaṃ paṭicca hetu dhammo uppajjati hetupaccayā – nahetū khandhe paṭicca hetū; paṭisandhikkhaṇe…pe… vatthuṃ paṭicca hetū. (2)

缘于无因法,有因法生起,以因缘——缘于无因诸蕴,有诸因;于结生刹那……(中略)……缘于处,有诸因。(2)

Nahetuṃ dhammaṃ paṭicca hetu ca nahetu ca dhammā uppajjanti hetupaccayā – nahetuṃ ekaṃ khandhaṃ paṭicca tayo khandhā hetu ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe paṭicca dve khandhā hetu ca cittasamuṭṭhānañca rūpaṃ; paṭisandhikkhaṇe…pe… paṭisandhikkhaṇe vatthuṃ paṭicca hetū sampayuttakā ca khandhā. (3)

缘于无因法,有因与无因诸法生起,以因缘——缘于无因的一蕴,三蕴、因与心生色……(中略)……缘于二蕴,二蕴、因与心生色;于结生刹那……(中略)……于结生刹那,缘于处,诸因与相应诸蕴。(3)

§3

Hetuñca nahetuñca dhammaṃ paṭicca hetu dhammo uppajjati hetupaccayā – alobhañca sampayuttake ca khandhe paṭicca adoso amoho (cakkaṃ). Lobhañca sampayuttake ca khandhe paṭicca moho, dosañca sampayuttake ca khandhe paṭicca moho…pe… paṭisandhikkhaṇe…pe… alobhañca vatthuñca paṭicca adoso amoho…pe…. (1)

缘于有因与无因法,有因法生起,以因缘——缘于无贪与相应诸蕴,有无嗔、无痴(轮)。缘于贪与相应诸蕴,有痴;缘于嗔与相应诸蕴,有痴……(中略)……于结生刹那……(中略)……缘于无贪与处,有无嗔、无痴……(中略)……。(1)

Hetuñca nahetuñca dhammaṃ paṭicca nahetu dhammo uppajjati hetupaccayā – nahetuṃ ekaṃ khandhañca hetuñca paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe ca hetuñca paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ; paṭisandhikkhaṇe…pe… paṭisandhikkhaṇe vatthuñca hetuñca paṭicca sampayuttakā khandhā. (2)

缘于有因与无因法,无因法生起,以因缘——缘于无因的一蕴与因,三蕴与心生色……(中略)……缘于二蕴与因,二蕴与心生色;于结生刹那……(中略)……于结生刹那,缘于处与因,有相应诸蕴。(2)

Hetuñca nahetuñca dhammaṃ paṭicca hetu ca nahetu ca dhammā uppajjanti hetupaccayā – nahetuṃ ekaṃ khandhañca alobhañca paṭicca tayo khandhā adoso amoho ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe ca alobhañca paṭicca dve khandhā adoso amoho ca cittasamuṭṭhānañca rūpaṃ (cakkaṃ). Nahetuṃ ekaṃ khandhañca lobhañca paṭicca tayo khandhā moho ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… vatthuñca alobhañca paṭicca adoso amoho sampayuttakā ca khandhā. (3)

缘于有因与无因法,有因与无因诸法生起,以因缘——缘于无因的一蕴与无贪,三蕴、无嗔、无痴与心生色……(中略)……缘于二蕴与无贪,二蕴、无嗔、无痴与心生色(轮)。缘于无因的一蕴与贪,三蕴、痴与心生色……(中略)……二蕴……(中略)……于结生刹那……(中略)……缘于处与无贪,有无嗔、无痴与相应诸蕴。(3)

Ārammaṇapaccayādi所缘缘等

§4

Hetuṃ dhammaṃ paṭicca hetu dhammo uppajjati ārammaṇapaccayā (rūpaṃ chaḍḍetvā arūpeyeva nava pañhā)… adhipatipaccayā (paṭisandhi natthi, paripuṇṇaṃ) ekaṃ mahābhūtaṃ paṭicca…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ… (imaṃ nānaṃ) anantarapaccayā… samanantarapaccayā… sahajātapaccayā (sabbe mahābhūtā yāva asaññasattā)… aññamaññapaccayā… nissayapaccayā… upanissayapaccayā… purejātapaccayā… āsevanapaccayā (dvīsupi paṭisandhi natthi)… kammapaccayā… vipākapaccayā (saṃkhittaṃ)… avigatapaccayā.

缘于有因法,有因法生起,以所缘缘(除色,仅于无色有九问)……以增上缘(无结生,完全)一大种缘于……(中略)……缘于诸大种,有心生色、所造色……(此种种)以无间缘……以等无间缘……以俱生缘(一切大种乃至无想有情)……以相互缘……以依止缘……以亲依止缘……以前生缘……以重复缘(于二者皆无结生)……以业缘……以异熟缘(简略)……以不离去缘。

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro

2. 计算分别论

§5

Hetuyā nava, ārammaṇe nava (sabbattha nava), avigate nava (evaṃ gaṇetabbaṃ).

于因九种,于所缘九种(一切处九种),于未离去九种(应如是计算)。

Anulomaṃ. · 顺

2. Paccayapaccanīyaṃ

2. 缘与所缘

1. Vibhaṅgavāro

1. 分别论论

Nahetupaccayo非因缘

§6

Nahetuṃ dhammaṃ paṭicca nahetu dhammo uppajjati nahetupaccayā – ahetukaṃ nahetuṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā; ekaṃ mahābhūtaṃ…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ…pe….(1)

缘非因法,非因法生起,以非因为缘——无因的非因一蕴为缘,三蕴与心生色……(中略)……二蕴……(中略)……于无因结生刹那……(中略)……诸蕴为缘,所依;所依为缘,诸蕴;一大种……(中略)……外……食生……时节生……无想有情……(中略)……(1)

Nahetuṃ dhammaṃ paṭicca hetu dhammo uppajjati nahetupaccayā – vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (2)

缘非因法,因法生起,以非因为缘——疑俱行、掉举俱行诸蕴为缘,疑俱行、掉举俱行之痴。(2)

Naārammaṇapaccayādi非所缘缘等

§7

Hetuṃ dhammaṃ paṭicca nahetu dhammo uppajjati naārammaṇapaccayā – hetuṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (1)

缘因法,非因法生起,以非所缘为缘——因为缘,心生色;于结生刹那……(中略)……(1)

Nahetuṃ dhammaṃ paṭicca nahetu dhammo uppajjati naārammaṇapaccayā – nahetū khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… sabbe mahābhūtā…pe…. (1)

缘非因法,非因法生起,以非所缘为缘——非因诸蕴为缘,心生色;于结生刹那……(中略)……一切大种……(中略)……(1)

Hetuñca nahetuñca dhammaṃ paṭicca nahetu dhammo uppajjati naārammaṇapaccayā – hetuñca nahetuñca khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… naadhipatipaccayā… (paripuṇṇaṃ) naanantarapaccayā… nasamanantarapaccayā… naaññamaññapaccayā… naupanissayapaccayā.

缘因与非因之法,非因法生起,非所缘缘——缘因与非因之蕴,心生色;于结生刹那……乃至……非增上缘……(完整)非无间缘……非等无间缘……非相互缘……非亲依止缘。

Napurejātapaccayo非前生缘

§8

Hetuṃ dhammaṃ paṭicca hetu dhammo uppajjati napurejātapaccayā – arūpe alobhaṃ paṭicca adoso amoho (cakkaṃ). Lobhaṃ paṭicca moho, mohaṃ paṭicca lobho; paṭisandhikkhaṇe…pe…. (1)

缘因法,因法生起,非前生缘——于无色,缘无贪,无嗔、无痴(转)。缘贪,痴;缘痴,贪;于结生刹那……乃至……(1)

Hetuṃ dhammaṃ paṭicca nahetu dhammo uppajjati napurejātapaccayā – arūpe hetuṃ paṭicca sampayuttakā khandhā, hetuṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (2)

缘因法,非因法生起,非前生缘——于无色,缘因,相应之诸蕴;缘因,心生色;于结生刹那……乃至……(2)

Hetuṃ dhammaṃ paṭicca hetu ca nahetu ca dhammā uppajjanti napurejātapaccayā – arūpe alobhaṃ paṭicca adoso amoho sampayuttakā ca khandhā (cakkaṃ). Lobhaṃ paṭicca moho sampayuttakā ca khandhā (cakkaṃ); paṭisandhikkhaṇe…pe…. (3)

缘因法,因与非因之诸法生起,非前生缘——于无色,缘无贪,无嗔、无痴及相应之诸蕴(转)。缘贪,痴及相应之诸蕴(转);于结生刹那……乃至……(3)

§9

Nahetuṃ dhammaṃ paṭicca nahetu dhammo uppajjati napurejātapaccayā – arūpe nahetuṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… nahetū khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… ekaṃ mahābhūtaṃ…pe…. (1)

缘非因法,非因法生起,非前生缘——于无色,缘非因之一蕴,三蕴……乃至……缘非因之诸蕴,心生色;于结生刹那……乃至……一大种……乃至……(1)

Nahetuṃ dhammaṃ paṭicca hetu dhammo uppajjati napurejātapaccayā – arūpe nahetū khandhe paṭicca hetū; paṭisandhikkhaṇe…pe…. (2)

缘非因法,因法生起,非前生缘——于无色,缘非因之诸蕴,诸因;于结生刹那……乃至……(2)

Nahetuṃ dhammaṃ paṭicca hetu ca nahetu ca dhammā uppajjanti napurejātapaccayā – arūpe nahetuṃ ekaṃ khandhaṃ paṭicca tayo khandhā hetu ca…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

缘非因法,因与非因之诸法生起,非前生缘——于无色,缘非因之一蕴,三蕴及因……乃至……二蕴……乃至……于结生刹那……乃至……(3)

§10

Hetuñca nahetuñca dhammaṃ paṭicca hetu dhammo uppajjati napurejātapaccayā – arūpe alobhañca sampayuttake ca khandhe paṭicca adoso amoho (cakkaṃ). Arūpe lobhañca sampayuttake ca khandhe paṭicca moho (cakkaṃ); paṭisandhikkhaṇe…pe…. (1)

缘因与非因之法,因法生起,非前生缘——于无色,缘无贪及相应之诸蕴,无嗔、无痴(转)。于无色,缘贪及相应之诸蕴,痴(转);于结生刹那……乃至……(1)

Hetuñca nahetuñca dhammaṃ paṭicca nahetu dhammo uppajjati napurejātapaccayā – arūpe nahetuṃ ekaṃ khandhañca hetuñca paṭicca tayo khandhā…pe… dve khandhe…pe… nahetū khandhe ca hetuñca paṭicca cittasamuṭṭhānaṃ rūpaṃ, hetuñca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ ; paṭisandhikkhaṇe…pe…. (2)

缘因与非因之法,非因法生起,非前生缘——于无色,缘非因之一蕴与因,三蕴生起……(乃至)……二蕴……(乃至)……缘非因诸蕴与因,心等起色生起,缘因与大种,心等起色生起;于结生刹那……(乃至)……。(2)

Hetuñca nahetuñca dhammaṃ paṭicca hetu ca nahetu ca dhammā uppajjanti napurejātapaccayā – arūpe nahetuṃ ekaṃ khandhañca alobhañca paṭicca tayo khandhā adoso amoho ca…pe… dve khandhe…pe… (cakkaṃ). Nahetuṃ ekaṃ khandhañca lobhañca paṭicca tayo khandhā moho ca (cakkaṃ); paṭisandhikkhaṇe…pe…. (3)

缘因与非因之法,因与非因之法生起,非前生缘——于无色,缘非因之一蕴与无贪,三蕴、无嗔、无痴生起……(乃至)……二蕴……(乃至)……(轮)。缘非因之一蕴与贪,三蕴、痴生起(轮);于结生刹那……(乃至)……。(3)

Napacchājātapaccayādi非后生缘等

§11

Hetuṃ dhammaṃ paṭicca hetu dhammo uppajjati napacchājātapaccayā… naāsevanapaccayā.

缘因之法,因法生起,非后生缘……非习行缘。

Nakammapaccayādi非业缘等

§12

Hetuṃ dhammaṃ paṭicca nahetu dhammo uppajjati nakammapaccayā – hetuṃ paṭicca sampayuttakā cetanā. (1)

缘因之法,非因法生起,非业缘——缘因,相应之思生起。(1)

Nahetuṃ dhammaṃ paṭicca nahetu dhammo uppajjati nakammapaccayā – nahetū khandhe paṭicca sampayuttakā cetanā… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ…pe…. (1)

缘非因之法,非因法生起,非业缘——缘非因诸蕴,相应之思生起……外……食等起……时节等起……(乃至)……。(1)

Hetuñca nahetuñca dhammaṃ paṭicca nahetu dhammo uppajjati nakammapaccayā – hetuñca sampayuttake ca khandhe paṭicca sampayuttakā cetanā. (1)

缘因与非因之法,非因法生起,非业缘——缘因与相应诸蕴,相应之思生起。(1)

Hetuṃ dhammaṃ paṭicca hetu dhammo uppajjati navipākapaccayā… nava.

缘因之法,因法生起,非异熟缘……九。

Naāhārapaccayādi非食缘等

§13

Nahetuṃ dhammaṃ paṭicca nahetu dhammo uppajjati naāhārapaccayā – bāhiraṃ… utusamuṭṭhānaṃ… asaññasattānaṃ…pe… naindriyapaccayā – bāhiraṃ… āhārasamuṭṭhānaṃ … utusamuṭṭhānaṃ…pe… asaññasattānaṃ mahābhūte paṭicca rūpajīvitindriyaṃ, najhānapaccayā – pañcaviññāṇaṃ …pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ…pe… namaggapaccayā – ahetukaṃ nahetuṃ ekaṃ khandhaṃ paṭicca…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ…pe… nasampayuttapaccayā… navippayuttapaccayā… (napurejātasadisaṃ, arūpapañhāyeva) nonatthipaccayā… novigatapaccayā.

缘非因之法,非因法生起,非食缘——外……时节等起……无想有情……(乃至)……非根缘——外……食等起……时节等起……(乃至)……缘无想有情之大种,色命根生起,非禅那缘——五识……(乃至)……外……食等起……时节等起……无想有情……(乃至)……非道缘——无因,缘非因之一蕴……(乃至)……外……食等起……时节等起……无想有情……(乃至)……非相应缘……非不相应缘……(如非前生,唯无色之问)非有缘……非离去缘。

2. Paccayapaccanīyaṃ

2. 缘与非缘

2. Saṅkhyāvāro

2. 数分

Suddhaṃ纯

§14

Nahetuyā dve, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme tīṇi, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte nava, nonatthiyā tīṇi, novigate tīṇi (evaṃ gaṇetabbaṃ).

非因二,非所缘三,非增上九,非无间三,非等无间三,非相互三,非依止三,非前生九,非后生九,非重复修习九,非业三,非果报九,非食一,非根一,非禅那一,非道一,非相应三,非不相应九,非不存在三,非离去三(应如此计算)。

Paccanīyaṃ. · 逆

3. Paccayānulomapaccanīyaṃ

3. 缘顺与非缘

Hetudukaṃ因二法

§15

Hetupaccayā naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi…pe… naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme tīṇi, navipāke nava, nasampayutte tīṇi, navippayutte nava, nonatthiyā tīṇi, novigate tīṇi.

因缘非所缘三,非增上九,非无间三……乃至……非依止三,非前生九,非后生九,非重复修习九,非业三,非果报九,非相应三,非不相应九,非不存在三,非离去三。

Anulomapaccanīyaṃ. · 顺逆

4. Paccayapaccanīyānulomaṃ

4. 缘与非缘顺

Nahetudukaṃ非因二法

§16

Nahetupaccayā ārammaṇe dve, anantare dve…pe… kamme dve, vipāke ekaṃ, āhāre dve, indriye dve, jhāne dve, magge ekaṃ, sampayutte dve…pe… avigate dve.

非因缘所缘二,无间二……乃至……业二,果报一,食二,根二,禅那二,道一,相应二……乃至……不离去二。

Paccanīyānulomaṃ. · 逆顺

2-6 Sahajāta-paccaya-nissaya-saṃsaṭṭha-sampayuttavāro

2-6 俱生缘-依止-结合-相应分

(Sahajātavāropi paccayavāropi nissayavāropi paṭiccavārasadisāyeva pañhā. Mahābhūtesu niṭṭhitesu ‘‘vatthuṃ paccayā’’ti kātabbā. Pañcāyatanāni anulomepi paccanīyepi yathā labbhanti tathā kātabbā. Saṃsaṭṭhavāropi sampayuttavāropi paripuṇṇo. Rūpaṃ natthi, arūpameva.)

(俱生分与缘分、依止分,问与缘起分相似。于大种完成时,应作「依处为缘」。五处于顺与逆,如所得应作。相应分与相应分完整。无色,唯无色。)

7. Pañhāvāro

7. 问分

1. Paccayānulomaṃ

1. 缘顺

1. Vibhaṅgavāro

1. 分别论分

Hetupaccayo因缘

§17

Hetu dhammo hetussa dhammassa hetupaccayena paccayo – alobho adosassa amohassa hetupaccayena paccayo (cakkaṃ). Lobho mohassa hetupaccayena paccayo, doso mohassa hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (1)

因法以因缘为因法之缘——无贪以因缘为无嗔、无痴之缘(轮)。贪以因缘为痴之缘,嗔以因缘为痴之缘;于结生刹那……(1)

Hetu dhammo nahetussa dhammassa hetupaccayena paccayo – hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (2)

因法以因缘为非因法之缘——诸因以因缘为相应诸蕴及心等起诸色之缘;于结生刹那……(2)

Hetu dhammo hetussa ca nahetussa ca dhammassa hetupaccayena paccayo – alobho adosassa amohassa sampayuttakānañca khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo (cakkaṃ). Lobho mohassa…pe… paṭisandhikkhaṇe…pe…. (3)

因法以因缘为因法及非因法之缘——无贪以因缘为无嗔、无痴、相应诸蕴及心等起诸色之缘(轮)。贪为痴……于结生刹那……(3)

Ārammaṇapaccayo所缘缘

§18

Hetu dhammo hetussa dhammassa ārammaṇapaccayena paccayo – hetuṃ ārabbha hetū uppajjanti. (1)

因法以所缘缘为因法之缘——缘因而诸因生起。(1)

Hetu dhammo nahetussa dhammassa ārammaṇapaccayena paccayo – hetuṃ ārabbha nahetū khandhā uppajjanti. (2)

因法以所缘缘为非因法之缘——缘因而诸非因蕴生起。(2)

Hetu dhammo hetussa ca nahetussa ca dhammassa ārammaṇapaccayena paccayo – hetuṃ ārabbha hetū ca sampayuttakā ca khandhā uppajjanti. (3)

因法以所缘缘为因法及非因法之缘——缘因而诸因及相应蕴生起。(3)

§19

Nahetu dhammo nahetussa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati, pubbe suciṇṇāni paccavekkhati. Jhānā vuṭṭhahitvā…pe… ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ…pe… nibbānaṃ…pe… nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, āvajjanāya ārammaṇapaccayena paccayo. Ariyā nahetū pahīne kilese paccavekkhanti, vikkhambhite kilese paccavekkhanti, pubbe samudāciṇṇe kilese jānanti, cakkhuṃ…pe… vatthuṃ, nahetū khandhe aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, cetopariyañāṇena nahetucittasamaṅgissa cittaṃ jānāti. Ākāsānañcāyatanaṃ viññāṇañcāyatanassa…pe… ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa…pe… rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa …pe… nahetū khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

非因法以所缘缘为非因法之缘——布施已、持戒……作伍波萨他甘马已而省察彼,省察以前所行。从诸禅那出已……从诸圣道出已而省察道、果……涅槃……涅槃以所缘缘为种姓者、清净者、道、果、转向之缘。诸圣者省察已断诸烦恼,省察已镇伏诸烦恼,了知以前已积集诸烦恼,眼……处、诸非因蕴为无常……忧生起;以天眼见色,以天耳界闻声,以他心智知具非因心者之心。空无边处为识无边处……无所有处为非想非非想处……色处为眼识……触处为身识……诸非因蕴以所缘缘为神变智、他心智、宿住随念智、如业生智、未来分智、转向之缘。(1)

Nahetu dhammo hetussa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā (paṭhamagamanaṃyeva, āvajjanā natthi. Rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassāti idaṃ natthi). (2)

非因法以所缘缘为因法之缘——布施已(仅第一行,无转向。色处为眼识……触处为身识,此无)。(2)

Nahetu dhammo hetussa ca nahetussa ca dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati, taṃ ārabbha hetū ca sampayuttakā ca khandhā uppajjanti (tattha tattha ṭhitena imaṃ kātabbaṃ dutiyagamanasadisaṃ). (3)

非因法以所缘缘为因法及非因法之缘——布施已、持戒……作伍波萨他甘马已而省察彼,缘彼而诸因及相应蕴生起(于彼彼处所住者应作此,如第二行)。(3)

§20

Hetu ca nahetu ca dhammā hetussa dhammassa ārammaṇapaccayena paccayo – hetuñca sampayuttake ca khandhe ārabbha hetū uppajjanti. (1)

因与非因法以所缘缘为因法之缘——缘因及相应诸蕴而诸因生起。(1)

Hetu ca nahetu ca dhammā nahetussa dhammassa ārammaṇapaccayena paccayo – hetuñca sampayuttake ca khandhe ārabbha nahetū khandhā uppajjanti. (2)

因与非因法以所缘缘为非因法之缘——缘因及相应诸蕴而诸非因蕴生起。(2)

Hetu ca nahetu ca dhammā hetussa ca nahetussa ca dhammassa ārammaṇapaccayena paccayo – hetuñca sampayuttake ca khandhe ārabbha hetū ca sampayuttakā ca khandhā uppajjanti. (3)

因与非因法以所缘缘为因法及非因法之缘——缘因及相应诸蕴而诸因及相应蕴生起。(3)

Adhipatipaccayo增上缘

§21

Hetu dhammo hetussa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – hetuṃ garuṃ katvā hetū uppajjanti. – hetu adhipati sampayuttakānaṃ hetūnaṃ adhipatipaccayena paccayo. (1)

因法以增上缘为缘于有因法——所缘增上、俱生增上。——重视因而诸因生起。——因增上以增上缘为缘于相应的诸因。(1)

Hetu dhammo nahetussa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati . – hetuṃ garuṃ katvā nahetū khandhā uppajjanti. – hetu adhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (2)

因法以增上缘为缘于非因法——所缘增上、俱生增上。——重视因而非因诸蕴生起。——因增上以增上缘为缘于相应的诸蕴及心等起诸色。(2)

Hetu dhammo hetussa ca nahetussa ca dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – hetuṃ garuṃ katvā hetū ca sampayuttakā ca khandhā uppajjanti. – hetu adhipati sampayuttakānaṃ khandhānaṃ hetūnañca cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

因法以增上缘为缘于有因及非因法——所缘增上、俱生增上。——重视因而诸因及相应诸蕴生起。——因增上以增上缘为缘于相应的诸蕴、诸因及心等起诸色。(3)

§22

Nahetu dhammo nahetussa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – dānaṃ datvā (vitthāretabbaṃ yāva. Nahetū khandhā). – nahetu adhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (1)

非因法以增上缘为缘于非因法——所缘增上、俱生增上。——布施已(应详说直至非因诸蕴)。——非因增上以增上缘为缘于相应的诸蕴及心等起诸色。(1)

Nahetu dhammo hetussa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – dānaṃ datvā (saṃkhittaṃ. Yāva vatthu nahetū ca khandhā tāva kātabbaṃ). nahetu adhipati sampayuttakānaṃ hetūnaṃ adhipatipaccayena paccayo. (2)

非因法以增上缘为缘于有因法——所缘增上、俱生增上。——布施已(总说。直至所依非因及诸蕴应如此作)。非因增上以增上缘为缘于相应的诸因。(2)

Nahetu dhammo hetussa ca nahetussa ca dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati . – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ garuṃ katvā paccavekkhati, taṃ garuṃ katvā nahetū khandhā ca hetū ca uppajjanti, pubbe suciṇṇāni (yāva vatthu nahetū khandhā, ca tāva kātabbaṃ). – nahetu adhipati sampayuttakānaṃ khandhānaṃ hetūnañca cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

非因法以增上缘为缘于有因及非因法——所缘增上、俱生增上。——布施已、持戒……乃至……作伍波萨他业已,重视彼而省察,重视彼而非因诸蕴及诸因生起,先前善作(直至所依非因诸蕴,及,应如此作)。——非因增上以增上缘为缘于相应的诸蕴、诸因及心等起诸色。(3)

§23

Hetu ca nahetu ca dhammā hetussa dhammassa adhipatipaccayena paccayo. – hetuñca sampayuttake ca khandhe garuṃ katvā hetū uppajjanti. (1)

因及非因法以增上缘为缘于有因法。——重视因及相应诸蕴而诸因生起。(1)

Hetu ca nahetu ca dhammā nahetussa dhammassa adhipatipaccayena paccayo. – hetuñca sampayuttake ca khandhe garuṃ katvā nahetū khandhā uppajjanti. (2)

因及非因法以增上缘为缘于非因法。——重视因及相应诸蕴而非因诸蕴生起。(2)

Hetu ca nahetu ca dhammā hetussa ca nahetussa ca dhammassa adhipatipaccayena paccayo. – hetuñca sampayuttake ca khandhe garuṃ katvā hetū ca sampayuttakā ca khandhā uppajjanti. (3)

因法与非因法以增上缘为因法与非因法之缘。──重视因与相应诸蕴,因与相应诸蕴生起。(3)

Anantarapaccayo无间缘

§24

Hetu dhammo hetussa dhammassa anantarapaccayena paccayo – purimā purimā hetū pacchimānaṃ pacchimānaṃ hetūnaṃ anantarapaccayena paccayo. (1)

因法以无间缘为因法之缘──前前诸因以无间缘为后后诸因之缘。(1)

Hetu dhammo nahetussa dhammassa anantarapaccayena paccayo – purimā purimā hetū pacchimānaṃ pacchimānaṃ nahetūnaṃ khandhānaṃ anantarapaccayena paccayo. (2)

因法以无间缘为非因法之缘──前前诸因以无间缘为后后非因诸蕴之缘。(2)

Hetu dhammo hetussa ca nahetussa ca dhammassa anantarapaccayena paccayo – purimā purimā hetū pacchimānaṃ pacchimānaṃ hetūnaṃ sampayuttakānañca khandhānaṃ anantarapaccayena paccayo. (3)

因法以无间缘为因法与非因法之缘──前前诸因以无间缘为后后诸因与相应诸蕴之缘。(3)

§25

Nahetu dhammo nahetussa dhammassa anantarapaccayena paccayo – purimā purimā nahetū khandhā pacchimānaṃ pacchimānaṃ nahetūnaṃ khandhānaṃ anantarapaccayena paccayo; anulomaṃ gotrabhussa (saṃkhittaṃ) nevasaññānāsaññāyatanaṃ phalasamāpattiyā anantarapaccayena paccayo. (1)

非因法以无间缘为非因法之缘──前前非因诸蕴以无间缘为后后非因诸蕴之缘;随顺种姓(略)非想非非想处以无间缘为果等至之缘。(1)

Nahetu dhammo hetussa dhammassa anantarapaccayena paccayo…pe…. (2)

非因法以无间缘为因法之缘……等。(2)

Nahetu dhammo hetussa ca nahetussa ca dhammassa anantarapaccayena paccayo (nahetumūlakaṃ tīṇipi ekasadisaṃ). (3)

非因法以无间缘为因法与非因法之缘(非因根三者皆同)。(3)

§26

Hetū ca nahetū ca dhammā hetussa dhammassa anantarapaccayena paccayo – purimā purimā hetū ca sampayuttakā ca khandhā pacchimānaṃ pacchimānaṃ hetūnaṃ anantarapaccayena paccayo. (1)

因与非因诸法以无间缘为因法之缘──前前诸因与相应诸蕴以无间缘为后后诸因之缘。(1)

Hetū ca nahetū ca dhammā nahetussa dhammassa anantarapaccayena paccayo – purimā purimā hetū ca sampayuttakā ca khandhā pacchimānaṃ pacchimānaṃ nahetūnaṃ khandhānaṃ anantarapaccayena paccayo. (2)

因法与非因法以无间缘为非因法之缘——前前诸因与相应诸蕴以无间缘为后后诸非因蕴之缘。(2)

Hetū ca nahetū ca dhammā hetussa ca nahetussa ca dhammassa anantarapaccayena paccayo – purimā purimā hetū ca sampayuttakā ca khandhā pacchimānaṃ pacchimānaṃ hetūnaṃ sampayuttakānañca khandhānaṃ anantarapaccayena paccayo. (3)

因法与非因法以无间缘为因法与非因法之缘——前前诸因与相应诸蕴以无间缘为后后诸因与相应诸蕴之缘。(3)

Samanantarapaccayādi等无间缘等

§27

Hetu dhammo hetussa dhammassa samanantarapaccayena paccayo (anantarasadisaṃ.)… Sahajātapaccayena paccayo… aññamaññapaccayena paccayo (ime dvepi paṭiccasadisā. Nissayapaccayo paccayavāre nissayapaccayasadiso.)

因法以等无间缘为因法之缘(与无间相同)……以俱生缘为缘……以相互缘为缘(此二者与缘起相同。依止缘于缘之轮转与依止缘相同)

Upanissayapaccayo亲依止缘

§28

Hetu dhammo hetussa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo , anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – hetū hetūnaṃ upanissayapaccayena paccayo. (1)

因法以亲依止缘为因法之缘——所缘亲依止、无间亲依止、本性亲依止……乃至……本性亲依止——诸因以亲依止缘为诸因之缘。(1)

Hetu dhammo nahetussa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – hetū nahetūnaṃ khandhānaṃ upanissayapaccayena paccayo. (2)

因法以亲依止缘为非因法之缘——所缘亲依止、无间亲依止、本性亲依止……乃至……本性亲依止——诸因以亲依止缘为诸非因蕴之缘。(2)

Hetu dhammo hetussa ca nahetussa ca dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo , anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – hetū hetūnaṃ sampayuttakānañca khandhānaṃ upanissayapaccayena paccayo. (3)

因法以亲依止缘为因法与非因法之缘——所缘亲依止、无间亲依止、本性亲依止……乃至……本性亲依止——诸因以亲依止缘为诸因与相应诸蕴之缘。(3)

§29

Nahetu dhammo nahetussa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe… pakatūpanissayo – saddhaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti…pe… diṭṭhiṃ gaṇhāti; sīlaṃ…pe… senāsanaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati; saddhā…pe… senāsanaṃ saddhāya…pe… phalasamāpattiyā upanissayapaccayena paccayo. (1)

非因法以亲依止缘为非因法之缘——所缘亲依止、无间亲依止、本性亲依止……乃至……本性亲依止——依止信而行布施……乃至……生起等至……乃至……执取见;依止戒……乃至……依止住所而行布施……乃至……破僧;信……乃至……住所,信……乃至……以亲依止缘为果等至之缘。(1)

Nahetu dhammo hetussa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe… pakatūpanissayo – saddhaṃ…pe… senāsanaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati; saddhā…pe… senāsanaṃ saddhāya…pe… patthanāya maggassa phalasamāpattiyā upanissayapaccayena paccayo. (2)

非因法以亲依止缘为因法之缘——所缘亲依止、无间亲依止、本性亲依止……乃至……本性亲依止——依止信……乃至……依止住所而行布施……乃至……破僧;信……乃至……住所,信……乃至……以亲依止缘为愿之道、果等至之缘。(2)

Nahetu dhammo hetussa ca nahetussa ca dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo , anantarūpanissayo, pakatūpanissayo…pe… pakatūpanissayo (dutiyaupanissayasadisaṃ). (3)

非因法以亲依止缘为因法与非因法之缘——所缘亲依止、无间亲依止、自性亲依止……自性亲依止(与第二亲依止相同)。(3)

§30

Hetū ca nahetū ca dhammā hetussa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – hetū ca sampayuttakā ca khandhā hetūnaṃ upanissayapaccayena paccayo. (1)

因与非因诸法以亲依止缘为因法之缘——所缘亲依止、无间亲依止、自性亲依止……自性亲依止——因与相应诸蕴以亲依止缘为诸因之缘。(1)

Hetū ca nahetū ca dhammā nahetussa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – hetū ca sampayuttakā ca khandhā nahetūnaṃ khandhānaṃ upanissayapaccayena paccayo. (2)

因与非因诸法以亲依止缘为非因法之缘——所缘亲依止、无间亲依止、自性亲依止……自性亲依止——因与相应诸蕴以亲依止缘为非因诸蕴之缘。(2)

Hetū ca nahetū ca dhammā hetussa ca nahetussa ca dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo …pe…. Pakatūpanissayo – hetū ca sampayuttakā ca khandhā hetūnañca sampayuttakānañca khandhānaṃ upanissayapaccayena paccayo. (3)

因与非因诸法以亲依止缘为因法与非因法之缘——所缘亲依止、无间亲依止、自性亲依止……自性亲依止——因与相应诸蕴以亲依止缘为诸因与相应诸蕴之缘。(3)

Purejātapaccayo前生缘

§31

Nahetu dhammo nahetussa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe…. – cakkhāyatanaṃ…pe… kāyāyatanaṃ…pe… vatthu nahetūnaṃ khandhānaṃ purejātapaccayena paccayo. (1)

非因法以前生缘为非因法之缘——所缘前生、所依前生。——眼……所依为无常……忧生起;以天眼见色,以天耳界闻声,色处为眼识……触处为身识……。——眼处……身处……所依以前生缘为非因诸蕴之缘。(1)

Nahetu dhammo hetussa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. – vatthu hetūnaṃ purejātapaccayena paccayo. (2)

非因法以前生缘为因法之缘——所缘前生、所依前生。——眼……所依为无常……忧生起;以天眼见色,以天耳界闻声。——所依以前生缘为诸因之缘。(2)

Nahetu dhammo hetussa ca nahetussa ca dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati. – vatthu hetūnaṃ sampayuttakānañca khandhānaṃ purejātapaccayena paccayo. (3)

非因法以前生缘为因法与非因法之缘——所缘前生、所依前生。——眼……所依为无常……忧生起。——所依以前生缘为诸因与相应诸蕴之缘。(3)

Pacchājātapaccayādi后生缘等

§32

Hetu dhammo nahetussa dhammassa pacchājātapaccayena paccayo – pacchājātā hetū purejātassa imassa kāyassa pacchājātapaccayena paccayo. (1)

因法以后生缘为非因法之缘——后生诸因以后生缘为前生此身之缘。(1)

Nahetu dhammo nahetussa dhammassa pacchājātapaccayena paccayo – pacchājātā nahetū khandhā purejātassa imassa kāyassa pacchājātapaccayena paccayo. (1)

非因法以后生缘为缘于非因法——后生的非因诸蕴以后生缘为缘于前生的此身。(1)

Hetū ca nahetū ca dhammā nahetussa dhammassa pacchājātapaccayena paccayo – pacchājātā hetū ca sampayuttakā ca khandhā purejātassa imassa kāyassa pacchājātapaccayena paccayo. (1)

因与非因诸法以后生缘为缘于非因法——后生的因与相应诸蕴以后生缘为缘于前生的此身。(1)

Hetu dhammo hetussa dhammassa āsevanapaccayena paccayo (anantarasadisaṃ) .

因法以习行缘为缘于因法(与无间相似)。

Kammapaccayo业缘

§33

Nahetu dhammo nahetussa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – nahetu cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – nahetu cetanā vipākānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (1)

非因法以业缘为缘于非因法——俱生的、异刹那的。——非因思以业缘为缘于相应诸蕴及心等起诸色;于结生刹那……(中略)……——非因思以业缘为缘于果报诸蕴及业生色。(1)

Nahetu dhammo hetussa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – nahetu cetanā sampayuttakānaṃ hetūnaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – nahetu cetanā vipākānaṃ hetūnaṃ kammapaccayena paccayo. (2)

非因法以业缘为缘于因法——俱生的、异刹那的。——非因思以业缘为缘于相应诸因;于结生刹那……(中略)……——非因思以业缘为缘于果报诸因。(2)

Nahetu dhammo hetussa ca nahetussa ca dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – nahetu cetanā sampayuttakānaṃ khandhānaṃ hetūnaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – nahetu cetanā vipākānaṃ khandhānaṃ hetūnaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (3)

非因法以业缘为缘于因与非因诸法——俱生的、异刹那的。——非因思以业缘为缘于相应诸蕴、诸因及心等起诸色;于结生刹那……(中略)……——非因思以业缘为缘于果报诸蕴、诸因及业生色。(3)

Vipākapaccayo果报缘

§34

Hetu dhammo hetussa dhammassa vipākapaccayena paccayo – vipāko alobho adosassa amohassa vipākapaccayena paccayo (paṭiccavārasadisaṃ. Vipākavibhaṅge nava pañhā).

因法以果报缘为缘于因法——果报无贪以果报缘为缘于无嗔、无痴(与缘品相似。于果报分别论有九问)。

Āhārapaccayo食缘

§35

Nahetu dhammo nahetussa dhammassa āhārapaccayena paccayo – nahetū āhārā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ āhārapaccayena paccayo; paṭisandhikkhaṇe…pe… kabaḷīkāro āhāro imassa kāyassa āhārapaccayena paccayo. (1)

非因法以食缘为缘于非因法——非因诸食以食缘为缘于相应诸蕴及心等起诸色;于结生刹那……(中略)……段食以食缘为缘于此身。(1)

Nahetu dhammo hetussa dhammassa āhārapaccayena paccayo – nahetū āhārā sampayuttakānaṃ hetūnaṃ āhārapaccayena paccayo; paṭisandhikkhaṇe…pe…. (2)

无因法以食缘为缘于有因法——无因食以食缘为缘于相应的诸因;于结生刹那……(2)

Nahetu dhammo hetussa ca nahetussa ca dhammassa āhārapaccayena paccayo – nahetū āhārā sampayuttakānaṃ khandhānaṃ hetūnaṃ cittasamuṭṭhānānañca rūpānaṃ āhārapaccayena paccayo; paṭisandhikkhaṇe…pe…. (3)

无因法以食缘为缘于有因法及无因法——无因食以食缘为缘于相应的诸蕴、诸因及心等起的诸色;于结生刹那……(3)

Indriyapaccayo根缘

§36

Hetu dhammo hetussa dhammassa indriyapaccayena paccayo…pe… (hetumūlake tīṇi).

有因法以根缘为缘于有因法……(因根有三)

Nahetu dhammo nahetussa dhammassa indriyapaccayena paccayo – nahetū indriyā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ indriyapaccayena paccayo; paṭisandhikkhaṇe…pe… cakkhundriyaṃ cakkhuviññāṇassa…pe… kāyindriyaṃ kāyaviññāṇassa…pe… rūpajīvitindriyaṃ kaṭattārūpānaṃ indriyapaccayena paccayo (evaṃ indriyapaccayā vitthāretabbā. Nava).

无因法以根缘为缘于无因法——无因根以根缘为缘于相应的诸蕴及心等起的诸色;于结生刹那……眼根于眼识……身根于身识……色命根以根缘为缘于业生色(如是根缘应详说。九)

Jhānapaccayādi禅那缘等

§37

Nahetu dhammo nahetussa dhammassa jhānapaccayena paccayo… tīṇi.

无因法以禅那缘为缘于无因法……三

Hetu dhammo hetussa dhammassa maggapaccayena paccayo… sampayuttapaccayena paccayo. (Imesu dvīsu nava.)

有因法以道缘为缘于有因法……以相应缘为缘(于此二有九)

Vippayuttapaccayo不相应缘

§38

Hetu dhammo nahetussa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. – hetū cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo; paṭisandhikkhaṇe hetū kaṭattārūpānaṃ vippayuttapaccayena paccayo. Hetū vatthussa vippayuttapaccayena paccayo . – hetū purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

有因法以不相应缘为缘于无因法——俱生、后生——诸因以不相应缘为缘于心等起的诸色;于结生刹那,诸因以不相应缘为缘于业生色。诸因以不相应缘为缘于所依。——诸因以不相应缘为缘于前生的此身(1)

Nahetu dhammo nahetussa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ. – nahetū khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo; paṭisandhikkhaṇe nahetū khandhā kaṭattārūpānaṃ vippayuttapaccayena paccayo. Khandhā vatthussa…pe… vatthu khandhānaṃ vippayuttapaccayena paccayo. – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa, vatthu nahetūnaṃ khandhānaṃ vippayuttapaccayena paccayo . – nahetū khandhā purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

无因法以不相应缘为缘于无因法——俱生、前生、后生——无因诸蕴以不相应缘为缘于心等起的诸色;于结生刹那,无因诸蕴以不相应缘为缘于业生色。诸蕴于所依……所依以不相应缘为缘于诸蕴。——眼处于眼识……身处于身识,所依以不相应缘为缘于无因诸蕴。——无因诸蕴以不相应缘为缘于前生的此身(1)

Nahetu dhammo hetussa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ. – paṭisandhikkhaṇe vatthu hetūnaṃ vippayuttapaccayena paccayo. – vatthu hetūnaṃ vippayuttapaccayena paccayo. (2)

非因法以相离缘为缘于因法——俱生、前生。——于结生刹那,所依以相离缘为缘于诸因。——所依以相离缘为缘于诸因。(2)

Nahetu dhammo hetussa ca nahetussa ca dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ. – paṭisandhikkhaṇe vatthu hetūnaṃ sampayuttakānañca khandhānaṃ vippayuttapaccayena paccayo. – vatthu hetūnaṃ sampayuttakānañca khandhānaṃ vippayuttapaccayena paccayo. (3)

非因法以相离缘为缘于因法及非因法——俱生、前生。——于结生刹那,所依以相离缘为缘于诸因及相应诸蕴。——所依以相离缘为缘于诸因及相应诸蕴。(3)

Hetū ca nahetū ca dhammā nahetussa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. – hetū ca sampayuttakā ca khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo; paṭisandhikkhaṇe hetū ca sampayuttakā ca khandhā kaṭattārūpānaṃ vippayuttapaccayena paccayo. – hetū ca sampayuttakā ca khandhā purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

诸因及非因法以相离缘为缘于非因法——俱生、后生。——诸因及相应诸蕴以相离缘为缘于心等起诸色;于结生刹那,诸因及相应诸蕴以相离缘为缘于业生诸色。——诸因及相应诸蕴以相离缘为缘于前生此身。(1)

Atthipaccayādi有缘等

§39

Hetu dhammo hetussa dhammassa atthipaccayena paccayo – alobho adosassa amohassa atthipaccayena paccayo (cakkaṃ). Lobho mohassa atthipaccayena paccayo (cakkaṃ); paṭisandhikkhaṇe…pe…. (1)

因法以有缘为缘于因法——无贪以有缘为缘于无嗔、无痴(转)。贪以有缘为缘于痴(转);于结生刹那……。(1)

Hetu dhammo nahetussa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ. – hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo; paṭisandhikkhaṇe…pe…. – hetū purejātassa imassa kāyassa atthipaccayena paccayo. (2)

因法以有缘为缘于非因法——俱生、后生。——诸因以有缘为缘于相应诸蕴及心等起诸色;于结生刹那……。——诸因以有缘为缘于前生此身。(2)

Hetu dhammo hetussa ca nahetussa ca dhammassa atthipaccayena paccayo – alobho adosassa amohassa sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo (cakkaṃ). Lobho mohassa sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo (cakkaṃ); paṭisandhikkhaṇe…pe…. (3)

因法以有缘为缘于因法及非因法——无贪以有缘为缘于无嗔、无痴、相应诸蕴及心等起诸色(转)。贪以有缘为缘于痴、相应诸蕴及心等起诸色(转);于结生刹那……。(3)

§40

Nahetu dhammo nahetussa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. – nahetu eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā…pe… paṭisandhikkhaṇe nahetu eko khandho tiṇṇannaṃ khandhānaṃ kaṭattā ca rūpānaṃ…pe… khandhā vatthussa atthipaccayena paccayo; vatthu khandhānaṃ atthipaccayena paccayo; ekaṃ mahābhūtaṃ…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ…pe…. – cakkhuṃ…pe… vatthuṃ…pe… dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa, cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa, vatthu nahetūnaṃ khandhānaṃ atthipaccayena paccayo. – nahetū khandhā purejātassa imassa kāyassa atthipaccayena paccayo. imassa kāyassa atthipaccayena paccayo. kaṭattārūpānaṃ atthipaccayena paccayo. (1)

非因法以有缘为缘于非因法——俱生、前生、后生、食、根。——非因一蕴以有缘为缘于三蕴及心等起诸色……二蕴……于结生刹那,非因一蕴以有缘为缘于三蕴及业生诸色……诸蕴以有缘为缘于所依;所依以有缘为缘于诸蕴;一大种……外……食等起……时节等起……无想有情……。——眼……所依……以天眼见色,以天耳界闻声,色处于眼识……触处于身识,眼处于眼识……身处于身识,所依以有缘为缘于非因诸蕴。——非因诸蕴以有缘为缘于前生此身。此身以有缘为缘。业生诸色以有缘为缘。(1)

Nahetu dhammo hetussa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – nahetū khandhā sampayuttakānaṃ hetūnaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe…pe… vatthu hetūnaṃ atthipaccayena paccayo. – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti; vatthu hetūnaṃ atthipaccayena paccayo. (2)

非因法以有缘为缘于因法——俱生、前生。——非因诸蕴以有缘为缘于相应诸因。于结生刹那……所依以有缘为缘于诸因。——眼……所依……从无常……忧生起;以天眼见色,以天耳界闻声;所依以有缘为缘于诸因。(2)

Nahetu dhammo hetussa ca nahetussa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – nahetu eko khandho tiṇṇannaṃ khandhānaṃ hetūnaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo; paṭisandhikkhaṇe…pe… vatthu hetūnaṃ sampayuttakānañca khandhānaṃ atthipaccayena paccayo. – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti; vatthu hetūnaṃ sampayuttakānañca khandhānaṃ atthipaccayena paccayo. (3)

非因法以有缘为缘于因法与非因法——俱生、前生。——非因一蕴以有缘为缘于三蕴、诸因、心等起诸色;结生刹那……乃至……处以有缘为缘于诸因及相应诸蕴。——眼……乃至……处从无常……乃至……忧生起;以天眼见色,以天耳界闻声;处以有缘为缘于诸因及相应诸蕴。(3)

§41

Hetu ca nahetu ca dhammā hetussa dhammassa atthipaccayena paccayo – – alobho ca sampayuttakā ca khandhā adosassa amohassa atthipaccayena paccayo (cakkaṃ) . Lobho ca sampayuttakā ca khandhā mohassa atthipaccayena paccayo (cakkaṃ); paṭisandhikkhaṇe…pe… alobho ca vatthu ca adosassa amohassa atthipaccayena paccayo (cakkaṃ). (1)

因与非因诸法以有缘为缘于因法——无贪与相应诸蕴以有缘为缘于无嗔、无痴(轮)。贪与相应诸蕴以有缘为缘于痴(轮);结生刹那……乃至……无贪与处以有缘为缘于无嗔、无痴(轮)。(1)

Hetu ca nahetu ca dhammā nahetussa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. – nahetu eko khandho ca hetū ca tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā…pe… paṭisandhikkhaṇe…pe… paṭisandhikkhaṇe hetū ca vatthu ca nahetūnaṃ khandhānaṃ atthipaccayena paccayo. – hetū ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. – hetū ca kabaḷīkāro āhāro ca imassa kāyassa paccayo. – hetū ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (2)

因与非因诸法以有缘为缘于非因法——俱生、后生、食、根。——非因一蕴与诸因以有缘为缘于三蕴及心等起诸色……乃至……二蕴……乃至……结生刹那……乃至……结生刹那诸因与处以有缘为缘于非因诸蕴。——诸因与诸大种以有缘为缘于心等起诸色。——诸因与段食以缘于此身。——诸因与色命根以有缘为缘于所造诸色。(2)

Hetu ca nahetu ca dhammā hetussa ca nahetussa ca dhammassa atthipaccayena paccayo – – nahetu eko khandho ca alobho ca tiṇṇannaṃ khandhānaṃ adosassa amohassa cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo (cakkaṃ). Nahetu eko khandho ca lobho ca tiṇṇannaṃ khandhānaṃ mohassa cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo (cakkaṃ); paṭisandhikkhaṇe nahetu eko khandho ca alobho ca (cakkaṃ). Paṭisandhikkhaṇe…pe… alobho ca vatthu ca adosassa amohassa sampayuttakānañca khandhānaṃ atthipaccayena paccayo, lobho ca vatthu ca mohassa sampayuttakānañca khandhānaṃ atthipaccayena paccayo….

因与非因诸法以有缘为缘于因法与非因法——非因一蕴与无贪以有缘为缘于三蕴、无嗔、无痴及心等起诸色(轮)。非因一蕴与贪以有缘为缘于三蕴、痴及心等起诸色(轮);结生刹那非因一蕴与无贪(轮)。结生刹那……乃至……无贪与处以有缘为缘于无嗔、无痴及相应诸蕴,贪与处以有缘为缘于痴及相应诸蕴……

Natthipaccayena paccayo… vigatapaccayena paccayo… avigatapaccayena paccayo. (3)

以无有缘为缘……以离去缘为缘……以不离去缘为缘。(3)

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro

2. 数论

Suddhaṃ纯

§42

Hetuyā tīṇi, ārammaṇe nava, adhipatiyā nava, anantare nava, samanantare nava, sahajāte nava, aññamaññe nava, nissaye nava, upanissaye nava, purejāte tīṇi, pacchājāte tīṇi, āsevane nava, kamme tīṇi, vipāke nava, āhāre tīṇi, indriye nava, jhāne tīṇi, magge nava, sampayutte nava, vippayutte pañca, atthiyā nava, natthiyā nava, vigate nava, avigate nava (evaṃ anumajjantena gaṇetabbaṃ).

因三,所缘九,增上九,无间九,等无间九,俱生九,相互九,依止九,亲依止九,前生三,后生三,习行九,业三,果报九,食三,根九,禅那三,道九,相应九,不相应五,有九,无有九,离去九,不离去九(如此计数应推算)。

Anulomaṃ. · 顺

Paccanīyuddhāro逆摄

§43

Hetu dhammo hetussa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

有因法以所缘缘为有因法之缘……以俱生缘为缘……以亲依止缘为缘。(1)

Hetu dhammo nahetussa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. (2)

有因法以所缘缘为无因法之缘……以俱生缘为缘……以亲依止缘为缘……以后生缘为缘。(2)

Hetu dhammo hetussa ca nahetussa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (3)

有因法以所缘缘为有因法及无因法之缘……以俱生缘为缘……以亲依止缘为缘。(3)

§44

Nahetu dhammo nahetussa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

无因法以所缘缘为无因法之缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以后生缘为缘……以业缘为缘……以食缘为缘……以根缘为缘。(1)

Nahetu dhammo hetussa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… kammapaccayena paccayo. (2)

无因法以所缘缘为有因法之缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以业缘为缘。(2)

Nahetu dhammo hetussa ca nahetussa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… kammapaccayena paccayo. (3)

无因法以所缘缘为有因法及无因法之缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以业缘为缘。(3)

§45

Hetu ca nahetu ca dhammā hetussa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

有因法及无因法以所缘缘为有因法之缘……以俱生缘为缘……以亲依止缘为缘。(1)

Hetu ca nahetu ca dhammā nahetussa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (2)

有因法及无因法以所缘缘为无因法之缘……以俱生缘为缘……以亲依止缘为缘。(2)

Hetu ca nahetu ca dhammā hetussa ca nahetussa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (3)

有因与非因之法,以所缘缘为因法与非因法之缘……以俱生缘为缘……以亲依止缘为缘。(3)

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro

2. 数论

§46

Nahetuyā nava, naārammaṇe nava…pe… noavigate nava (evaṃ gaṇetabbaṃ).

于非因九,于非所缘九……乃至……于非离去九(应如是计算)。

Paccanīyaṃ. · 逆

3. Paccayānulomapaccanīyaṃ

3. 缘顺所缘

Hetudukaṃ因二法

§47

Hetupaccayā naārammaṇe tīṇi, naadhipatiyā tīṇi, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe ekaṃ, naupanissaye tīṇi…pe… namagge tīṇi, nasampayutte ekaṃ, navippayutte tīṇi, nonatthiyā tīṇi, novigate tīṇi (evaṃ gaṇetabbaṃ).

从因缘于非所缘三,于非增上三,于非无间三,于非等无间三,于非相互一,于非亲依止三……乃至……于非道三,于非相应一,于非不相应三,于非有三,于非离去三(应如是计算)。

Anulomapaccanīyaṃ. · 顺逆

4. Paccayapaccanīyānulomaṃ

4. 缘所缘顺

Nahetudukaṃ非因二法

§48

Nahetupaccayā ārammaṇe nava, adhipatiyā nava, anantare nava, samanantare nava, sahajāte tīṇi, aññamaññe tīṇi, nissaye tīṇi, upanissaye nava, purejāte tīṇi, pacchājāte tīṇi, āsevane nava, kamme tīṇi, vipāke tīṇi, āhāre tīṇi, indriye tīṇi, jhāne tīṇi, magge tīṇi, sampayutte tīṇi, vippayutte tīṇi, atthiyā tīṇi, natthiyā nava, vigate nava, avigate tīṇi (evaṃ gaṇetabbaṃ).

从非因缘于所缘九,于增上九,于无间九,于等无间九,于俱生三,于相互三,于依止三,于亲依止九,于前生三,于后生三,于习行九,于业三,于果报三,于食三,于根三,于禅那三,于道三,于相应三,于不相应三,于有三,于无九,于离去九,于非离去三(应如是计算)。

Paccanīyānulomaṃ. · 逆顺

Hetudukaṃ niṭṭhitaṃ. · 因二法完

2. Sahetukadukaṃ

2. 有因二法

1. Paṭiccavāro

1. 缘品

1. Paccayānulomaṃ

1. 缘顺

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§49

Sahetukaṃ dhammaṃ paṭicca sahetuko dhammo uppajjati hetupaccayā – sahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

缘有因法,有因法生起,以因缘——缘有因一蕴,三蕴……(乃至)……二蕴……(乃至)……于结生刹那……(乃至)……。(1)

Sahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati hetupaccayā – sahetuke khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (2)

缘有因法,无因法生起,以因缘——缘有因诸蕴,心等起色;于结生刹那……(乃至)……。(2)

Sahetukaṃ dhammaṃ paṭicca sahetuko ca ahetuko ca dhammā uppajjanti hetupaccayā – sahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

缘有因法,有因与无因诸法生起,以因缘——缘有因一蕴,三蕴与心等起色……(乃至)……二蕴……(乃至)……于结生刹那……(乃至)……。(3)

§50

Ahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati hetupaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ mohaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ; ekaṃ mahābhūtaṃ paṭicca tayo mahābhūtā…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. (1)

缘无因法,无因法生起,以因缘——缘疑俱行、掉举俱行之痴,心等起色;缘一大种,三大种……(乃至)……缘诸大种,心等起色、业生色、食生色。(1)

Ahetukaṃ dhammaṃ paṭicca sahetuko dhammo uppajjati hetupaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ mohaṃ paṭicca sampayuttakā khandhā; paṭisandhikkhaṇe vatthuṃ paṭicca sahetukā khandhā. (2)

缘无因法,有因法生起,以因缘——缘与疑相应、与掉举相应的痴,相应诸蕴生起;于结生刹那,缘处,有因诸蕴生起。(2)

Ahetukaṃ dhammaṃ paṭicca sahetuko ca ahetuko ca dhammā uppajjanti hetupaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ mohaṃ paṭicca sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ; paṭisandhikkhaṇe vatthuṃ paṭicca sahetukā khandhā, mahābhūte paṭicca kaṭattārūpaṃ. (3)

缘无因法,有因法与无因法生起,以因缘——缘与疑相应、与掉举相应的痴,相应诸蕴与心等起色生起;于结生刹那,缘处,有因诸蕴生起,缘诸大种,业生色生起。(3)

§51

Sahetukañca ahetukañca dhammaṃ paṭicca sahetuko dhammo uppajjati hetupaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhañca mohañca paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe sahetukaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)

缘有因法与无因法,有因法生起,以因缘——缘与疑相应、与掉举相应的一蕴与痴,三蕴生起……二蕴生起……于结生刹那,缘有因的一蕴与处,三蕴生起……二蕴生起……。(1)

Sahetukañca ahetukañca dhammaṃ paṭicca ahetuko dhammo uppajjati hetupaccayā – sahetuke khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ, vicikicchāsahagate uddhaccasahagate khandhe ca mohañca paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (2)

缘有因法与无因法,无因法生起,以因缘——缘有因诸蕴与诸大种,心等起色生起,缘与疑相应、与掉举相应诸蕴与痴,心等起色生起;于结生刹那……。(2)

Sahetukañca ahetukañca dhammaṃ paṭicca sahetuko ca ahetuko ca dhammā uppajjanti hetupaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhañca mohañca paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe sahetukaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe…pe… sahetuke khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. (3)

缘有因法与无因法,有因法与无因法生起,以因缘——缘与疑相应、与掉举相应的一蕴与痴,三蕴与心等起色生起……二蕴生起……于结生刹那,缘有因的一蕴与处,三蕴生起……二蕴生起……缘有因诸蕴与诸大种,业生色生起。(3)

Ārammaṇapaccayo所缘缘

§52

Sahetukaṃ dhammaṃ paṭicca sahetuko dhammo uppajjati ārammaṇapaccayā – sahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

缘有因法,有因法生起,以所缘缘——缘有因的一蕴,三蕴生起……二蕴生起……于结生刹那……。(1)

Sahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati ārammaṇapaccayā – vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (2)

缘有因法,无因法生起,以所缘缘——缘与疑相应、与掉举相应诸蕴,与疑相应、与掉举相应的痴生起。(2)

Sahetukaṃ dhammaṃ paṭicca sahetuko ca ahetuko ca dhammā uppajjanti ārammaṇapaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā moho ca…pe… dve khandhe…pe…. (3)

缘有因法,有因法与无因法生起,以所缘缘——缘与疑相应、与掉举相应的一蕴,三蕴与痴生起……二蕴生起……。(3)

§53

Ahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati ārammaṇapaccayā – ahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe vatthuṃ paṭicca ahetukā khandhā. (1)

缘无因法,无因法生起,以所缘缘——缘无因一蕴,三蕴……(生起)……二蕴……(生起)……结生刹那,缘所依,无因诸蕴(生起)。(1)

Ahetukaṃ dhammaṃ paṭicca sahetuko dhammo uppajjati ārammaṇapaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ mohaṃ paṭicca sampayuttakā khandhā; paṭisandhikkhaṇe vatthuṃ paṭicca sahetukā khandhā. (2)

缘无因法,有因法生起,以所缘缘——缘疑俱行、掉举俱行之痴,相应诸蕴(生起);结生刹那,缘所依,有因诸蕴(生起)。(2)

Sahetukañca ahetukañca dhammaṃ paṭicca sahetuko dhammo uppajjati ārammaṇapaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhañca mohañca paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe sahetukaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)

缘有因与无因法,有因法生起,以所缘缘——缘疑俱行、掉举俱行之一蕴与痴,三蕴……(生起)……二蕴……(生起)……结生刹那,缘有因一蕴与所依,三蕴……(生起)……二蕴……(生起)……。(1)

Adhipatipaccayo增上缘

§54

Sahetukaṃ dhammaṃ paṭicca sahetuko dhammo uppajjati adhipatipaccayā – sahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)

缘有因法,有因法生起,以增上缘——缘有因一蕴,三蕴……(生起)……二蕴……(生起)……。(1)

Sahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati adhipatipaccayā – sahetuke khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

缘有因法,无因法生起,以增上缘——缘有因诸蕴,心等起色(生起)。(2)

Sahetukaṃ dhammaṃ paṭicca sahetuko ca ahetuko ca dhammā uppajjanti adhipatipaccayā – sahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe…. (3)

缘有因法,有因与无因法生起,以增上缘——缘有因一蕴,三蕴与心等起色……(生起)……二蕴……(生起)……。(3)

§55

Ahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati adhipatipaccayā – ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ. (1)

缘无因法,无因法生起,以增上缘——一大种……(生起)……缘诸大种,心等起色、所造色(生起)。(1)

Sahetukañca ahetukañca dhammaṃ paṭicca ahetuko dhammo uppajjati adhipatipaccayā – sahetuke khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

缘有因与无因法,无因法生起,以增上缘——缘有因诸蕴与诸大种,心等起色(生起)。(1)

Anantarapaccayādi无间缘等

§56

Sahetukaṃ dhammaṃ paṭicca sahetuko dhammo uppajjati anantarapaccayā… samanantarapaccayā… sahajātapaccayā – sahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… paṭisandhikkhaṇe…pe…. (1)

缘有因法,有因法生起,由无间缘……由等无间缘……由俱生缘——缘有因一蕴,三蕴……(乃至)……于结生刹那……(乃至)……。(1)

Sahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati sahajātapaccayā – sahetuke khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ, vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho cittasamuṭṭhānañca rūpaṃ; paṭisandhikkhaṇe…pe…. (2)

缘有因法,无因法生起,由俱生缘——缘有因诸蕴,心等起色;缘疑俱行、掉举俱行诸蕴,疑俱行、掉举俱行痴与心等起色;于结生刹那……(乃至)……。(2)

Sahetukaṃ dhammaṃ paṭicca sahetuko ca ahetuko ca dhammā uppajjanti sahajātapaccayā – sahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ, dve khandhe…pe… vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā moho ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

缘有因法,有因与无因法生起,由俱生缘——缘有因一蕴,三蕴与心等起色;二蕴……(乃至)……缘疑俱行、掉举俱行一蕴,三蕴、痴与心等起色……(乃至)……二蕴……(乃至)……于结生刹那……(乃至)……。(3)

§57

Ahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati sahajātapaccayā – ahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… vicikicchāsahagataṃ uddhaccasahagataṃ mohaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā; ekaṃ mahābhūtaṃ…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ ekaṃ mahābhūtaṃ…pe…. (1)

缘无因法,无因法生起,由俱生缘——缘无因一蕴,三蕴与心等起色……(乃至)……二蕴……(乃至)……缘疑俱行、掉举俱行痴,心等起色;于结生刹那……(乃至)……缘诸蕴,所依;缘所依,诸蕴;一大种……(乃至)……外……食等起……时节等起……无想有情之一大种……(乃至)……。(1)

Ahetukaṃ dhammaṃ paṭicca sahetuko dhammo uppajjati sahajātapaccayā (ime pañca pañhā hetusadisā, ninnānaṃ). (2)

缘无因法,有因法生起,由俱生缘(此五问与因相似,为倾向)。(2)

Aññamaññapaccayo相互缘

§58

Sahetukaṃ dhammaṃ paṭicca sahetuko dhammo uppajjati aññamaññapaccayā – sahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… paṭisandhikkhaṇe…pe…. (1)

缘有因法,有因法生起,由相互缘——缘有因一蕴,三蕴……(乃至)……于结生刹那……(乃至)……。(1)

Sahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati aññamaññapaccayā – vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho; paṭisandhikkhaṇe sahetuke khandhe paṭicca vatthu. (2)

缘有因法,无因法生起,由相互缘——缘疑俱行、掉举俱行诸蕴,疑俱行、掉举俱行痴;于结生刹那,缘有因诸蕴,所依。(2)

Sahetukaṃ dhammaṃ paṭicca sahetuko ca ahetuko ca dhammā uppajjanti aññamaññapaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā moho ca…pe… dve khandhe…pe… paṭisandhikkhaṇe sahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā vatthu ca…pe… dve khandhe…pe…. (3)

缘有因法,有因与无因法生起,由相互缘——缘疑俱行、掉举俱行一蕴,三蕴与痴……(乃至)……二蕴……(乃至)……于结生刹那,缘有因一蕴,三蕴与所依……(乃至)……二蕴……(乃至)……。(3)

§59

Ahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati aññamaññapaccayā – ahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe ahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā vatthu ca…pe… dve khandhe…pe… (saṃkhittaṃ, yāva asaññasattā). (1)

缘无因法,无因法生起,相互缘——缘无因一蕴,三蕴……(中略)……二蕴……(中略)……结生刹那,缘无因一蕴,三蕴与处……(中略)……二蕴……(中略)……(简略,直至无想有情)。(1)

Ahetukaṃ dhammaṃ paṭicca sahetuko dhammo uppajjati aññamaññapaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ mohaṃ paṭicca sampayuttakā khandhā; paṭisandhikkhaṇe vatthuṃ paṭicca sahetukā khandhā. (2)

缘无因法,有因法生起,相互缘——缘疑俱行、掉举俱行之痴,相应诸蕴;结生刹那,缘处,有因诸蕴。(2)

Sahetukañca ahetukañca dhammaṃ paṭicca sahetuko dhammo uppajjati aññamaññapaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhañca mohañca paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe sahetukaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)

缘有因与无因法,有因法生起,相互缘——缘疑俱行、掉举俱行之一蕴与痴,三蕴……(中略)……二蕴……(中略)……结生刹那,缘有因一蕴与处,三蕴……(中略)……二蕴……(中略)……。(1)

Nissayapaccayādi依止缘等

§60

Sahetukaṃ dhammaṃ paṭicca sahetuko dhammo uppajjati nissayapaccayā… upanissayapaccayā… purejātapaccayā… āsevanapaccayā… kammapaccayā… vipākapaccayā… āhārapaccayā… indriyapaccayā… jhānapaccayā… maggapaccayā… (jhānampi maggampi sahajātapaccayasadisā, bāhirā mahābhūtā natthi ) sampayuttapaccayā… vippayuttapaccayā… atthipaccayā… natthipaccayā… vigatapaccayā… avigatapaccayā.

缘有因法,有因法生起,依止缘……亲依止缘……前生缘……重复缘……业缘……异熟缘……食缘……根缘……禅那缘……道缘……(禅那与道亦如俱生缘,外之诸大种不存在)相应缘……不相应缘……有缘……无缘……离去缘……不离去缘。

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro

2. 数分别论

Suddhaṃ纯

§61

Hetuyā nava, ārammaṇe cha, adhipatiyā pañca, anantare cha, samanantare cha, sahajāte nava, aññamaññe cha, nissaye nava, upanissaye cha, purejāte cha, āsevane cha, kamme nava, vipāke nava, āhāre nava, indriye nava, jhāne nava, magge nava, sampayutte cha, vippayutte nava, atthiyā nava, natthiyā cha, vigate cha, avigate nava (evaṃ gaṇetabbaṃ).

因九,所缘六,增上五,无间六,等无间六,俱生九,相互六,依止九,亲依止六,前生六,重复六,业九,异熟九,食九,根九,禅那九,道九,相应六,不相应九,有九,无六,离去六,不离去九(应如是计算)。

Anulomaṃ. · 顺

2. Paccayapaccanīyaṃ

2. 缘与所缘

1. Vibhaṅgavāro

1. 分别论论

Nahetupaccayo非因缘

§62

Sahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati nahetupaccayā – vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

缘有因法,无因法生起,非因缘——缘疑俱行、掉举俱行诸蕴,疑俱行、掉举俱行之痴生起。(1)

Ahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati nahetupaccayā – ahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1) (Sabbaṃ yāva asaññasattā tāva kātabbaṃ.)

缘无因法,无因法生起,非因缘——缘无因之一蕴,三蕴与心等起色生起……乃至……二蕴……乃至……结生刹那……乃至……(1)(一切应作至无想有情为止。)

Naārammaṇapaccayādi非所缘缘等

§63

Sahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati naārammaṇapaccayā – sahetuke khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (1)

缘有因法,无因法生起,非所缘缘——缘有因诸蕴,心等起色生起;结生刹那……乃至……(1)

Ahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati naārammaṇapaccayā – ahetuke khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ, vicikicchāsahagataṃ uddhaccasahagataṃ mohaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… khandhe paṭicca vatthu; ekaṃ mahābhūtaṃ…pe… asaññasattānaṃ ekaṃ…pe…. (1)

缘无因法,无因法生起,非所缘缘——缘无因诸蕴,心等起色生起,缘疑俱行、掉举俱行之痴,心等起色生起;结生刹那……乃至……缘诸蕴,所依生起;一大种……乃至……无想有情之一……乃至……(1)

Sahetukañca ahetukañca dhammaṃ paṭicca ahetuko dhammo uppajjati naārammaṇapaccayā – sahetuke khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ, vicikicchāsahagate uddhaccasahagate khandhe ca mohañca paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (1)

缘有因与无因法,无因法生起,非所缘缘——缘有因诸蕴与大种,心等起色生起,缘疑俱行、掉举俱行诸蕴与痴,心等起色生起;结生刹那……乃至……(1)

Sahetukaṃ dhammaṃ paṭicca sahetuko dhammo uppajjati naadhipatipaccayā… (anulomasahajātasadisā) naanantarapaccayā… nasamanantarapaccayā… naaññamaññapaccayā… naupanissayapaccayā… napurejātapaccayā – arūpe sahetukaṃ ekaṃ khandhaṃ…pe… paṭisandhikkhaṇe…pe…. (1)

缘有因法,有因法生起,非增上缘……(顺俱生相似)非无间缘……非等无间缘……非相互缘……非亲依止缘……非前生缘——于无色,有因之一蕴……乃至……结生刹那……乃至……(1)

§64

Sahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati napurejātapaccayā – arūpe vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho, sahetuke khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (2)

缘有因法,无因法生起,非前生缘——于无色,缘疑俱行、掉举俱行诸蕴,疑俱行、掉举俱行之痴生起,缘有因诸蕴,心等起色生起;结生刹那……乃至……(2)

Sahetukaṃ dhammaṃ paṭicca sahetuko ca ahetuko ca dhammā uppajjanti napurejātapaccayā – arūpe vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā moho ca…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

缘有因法,有因与无因诸法生起,非前生缘——于无色,缘与疑俱行、与掉举俱行的一蕴,三蕴与痴生起……(乃至)……二蕴……(乃至)……于结生刹那……(乃至)……。(3)

Ahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati napurejātapaccayā – arūpe ahetukaṃ ekaṃ khandhaṃ…pe… dve khandhe…pe… ahetuke khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ, vicikicchāsahagataṃ uddhaccasahagataṃ mohaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… (yāva asaññasattā tāva vitthāro). (1)

缘无因法,无因法生起,非前生缘——于无色,无因的一蕴……(乃至)……二蕴……(乃至)……缘无因诸蕴,心等起色(生起);缘与疑俱行、与掉举俱行的痴,心等起色(生起);于结生刹那……(乃至)……(直至无想有情,如是详说)。(1)

Ahetukaṃ dhammaṃ paṭicca sahetuko dhammo uppajjati napurejātapaccayā – arūpe vicikicchāsahagataṃ uddhaccasahagataṃ mohaṃ paṭicca sampayuttakā khandhā; paṭisandhikkhaṇe vatthuṃ paṭicca sahetukā khandhā. (2)

缘无因法,有因法生起,非前生缘——于无色,缘与疑俱行、与掉举俱行的痴,相应诸蕴(生起);于结生刹那,缘处,有因诸蕴(生起)。(2)

Ahetukaṃ dhammaṃ paṭicca sahetuko ca ahetuko ca dhammā uppajjanti napurejātapaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca sahetukā khandhā, mahābhūte paṭicca kaṭattārūpaṃ. (3)

缘无因法,有因与无因诸法生起,非前生缘——于结生刹那,缘处,有因诸蕴(生起);缘大种,所造色(生起)。(3)

§65

Sahetukañca ahetukañca dhammaṃ paṭicca sahetuko dhammo uppajjati napurejātapaccayā – arūpe vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhañca mohañca paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe sahetukaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)

缘有因与无因法,有因法生起,非前生缘——于无色,缘与疑俱行、与掉举俱行的一蕴与痴,三蕴(生起)……(乃至)……二蕴……(乃至)……于结生刹那,缘有因的一蕴与处,三蕴(生起)……(乃至)……二蕴……(乃至)……。(1)

Sahetukañca ahetukañca dhammaṃ paṭicca ahetuko dhammo uppajjati napurejātapaccayā – sahetuke khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ, vicikicchāsahagate uddhaccasahagate khandhe ca mohañca paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (2)

缘有因与无因法,无因法生起,非前生缘——缘有因诸蕴与大种,心等起色(生起);缘与疑俱行、与掉举俱行诸蕴与痴,心等起色(生起);于结生刹那……(乃至)……。(2)

Sahetukañca ahetukañca dhammaṃ paṭicca sahetuko ca ahetuko ca dhammā uppajjanti napurejātapaccayā – paṭisandhikkhaṇe sahetukaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe…pe… sahetuke khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. (3)

缘有因与无因法,有因与无因诸法生起,非前生缘——于结生刹那,缘有因的一蕴与处,三蕴(生起)……(乃至)……二蕴……(乃至)……缘有因诸蕴与大种,所造色(生起)。(3)

Napacchājātapaccayādi非后生缘等

§66

Sahetukaṃ dhammaṃ paṭicca sahetuko dhammo uppajjati napacchājātapaccayā… naāsevanapaccayā… nakammapaccayā – sahetuke khandhe paṭicca sahetukā cetanā. (1)

缘有因法,有因法生起,非后生缘……非习行缘……非业缘——缘有因诸蕴,有因的思(生起)。(1)

Ahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati nakammapaccayā – ahetuke khandhe paṭicca ahetukā cetanā… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ…pe…. (1)

缘无因法,无因法生起,非业缘——缘无因诸蕴,无因思……外……食生……时节生……等等。(1)

Ahetukaṃ dhammaṃ paṭicca sahetuko dhammo uppajjati nakammapaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ mohaṃ paṭicca sampayuttakā cetanā. (2)

缘无因法,有因法生起,非业缘——缘疑俱行、掉举俱行之痴,相应思。(2)

Sahetukañca ahetukañca dhammaṃ paṭicca sahetuko dhammo uppajjati nakammapaccayā – vicikicchāsahagate uddhaccasahagate khandhe ca mohañca paṭicca sampayuttakā cetanā… navipākapaccayā (paṭisandhi natthi).

缘有因与无因法,有因法生起,非业缘——缘疑俱行、掉举俱行诸蕴与痴,相应思……非异熟缘(无结生)。

Naāhārapaccayādi非食缘等

§67

Ahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati naāhārapaccayā… naindriyapaccayā… najhānapaccayā… namaggapaccayā… nasampayuttapaccayā.

缘无因法,无因法生起,非食缘……非根缘……非禅那缘……非道缘……非相应缘。

Navippayuttapaccayādi非相应缘等

§68

Sahetukaṃ dhammaṃ paṭicca sahetuko dhammo uppajjati navippayuttapaccayā – arūpe sahetukaṃ ekaṃ khandhaṃ…pe…. (1)

缘有因法,有因法生起,非不相应缘——于无色,有因一蕴……等等。(1)

Sahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati navippayuttapaccayā – arūpe vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (2)

缘有因法,无因法生起,非不相应缘——于无色,缘疑俱行、掉举俱行诸蕴,疑俱行、掉举俱行之痴。(2)

Sahetukaṃ dhammaṃ paṭicca sahetuko ca ahetuko ca dhammā uppajjanti navippayuttapaccayā – arūpe vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā moho ca…pe… dve khandhe…pe…. (3)

缘有因法,有因与无因法生起,非不相应缘——于无色,缘疑俱行、掉举俱行一蕴,三蕴与痴……等等……二蕴……等等。(3)

Ahetukaṃ dhammaṃ paṭicca ahetuko dhammo uppajjati navippayuttapaccayā – arūpe ahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā, dve khandhe…pe…. (1)

缘无因法,无因法生起,非不相应缘——于无色,缘无因一蕴,三蕴、二蕴……等等。(1)

Ahetukaṃ dhammaṃ paṭicca sahetuko dhammo uppajjati navippayuttapaccayā – arūpe vicikicchāsahagataṃ uddhaccasahagataṃ mohaṃ paṭicca sampayuttakā khandhā. (2)

缘无因法,有因法生起,以非不相应缘——于无色,缘与疑相应、与掉举相应的痴,相应诸蕴。(2)

Sahetukañca ahetukañca dhammaṃ paṭicca sahetuko dhammo uppajjati navippayuttapaccayā – arūpe vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhañca mohañca paṭicca tayo khandhā…pe… dve khandhe…pe… nonatthipaccayā… novigatapaccayā. (1)

缘有因与无因法,有因法生起,以非不相应缘——于无色,缘与疑相应、与掉举相应的一蕴及痴,三蕴……(乃至)……二蕴……(乃至)……以非有缘……以非离去缘。(1)

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro

2. 数分

Suddhaṃ纯

§69

Nahetuyā dve, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi , napurejāte nava, napacchājāte nava, naāsevane nava, nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte cha, nonatthiyā tīṇi, novigate tīṇi (evaṃ gaṇetabbaṃ).

以非因二,以非所缘三,以非增上九,以非无间三,以非等无间三,以非相互三,以非依止三,以非前生九,以非后生九,以非重复修习九,以非业四,以非果报九,以非食一,以非根一,以非禅那一,以非道一,以非相应三,以非不相应六,以非有三,以非离去三(如是应计算)。

Paccanīyaṃ. · 逆

3. Paccayānulomapaccanīyaṃ

3. 缘顺与所缘

Hetudukaṃ因二法

§70

Hetupaccayā naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme tīṇi, navipāke nava, nasampayutte tīṇi, navippayutte tīṇi, nonatthiyā tīṇi, novigate tīṇi (evaṃ gaṇetabbaṃ).

从因缘,以非所缘三,以非增上九,以非无间三,以非等无间三,以非相互三,以非依止三,以非前生九,以非后生九,以非重复修习九,以非业三,以非果报九,以非相应三,以非不相应三,以非有三,以非离去三(如是应计算)。

Anulomapaccanīyaṃ. · 顺逆

4. Paccayapaccanīyānulomaṃ

4. 缘与所缘顺

Nahetudukaṃ非因二法

§71

Nahetupaccayā ārammaṇe dve, anantare dve, samanantare dve (sabbattha dve), vipāke ekaṃ, āhāre dve, indriye dve, jhāne dve, magge ekaṃ, sampayutte dve…pe… avigate dve (evaṃ gaṇetabbaṃ).

无因缘于所缘有二,于无间有二,于等无间有二(一切处有二),于异熟有一,于食有二,于根有二,于禅那有二,于道有一,于相应有二……(中略)……于不离去有二(如是应计算)。

Paccanīyānulomaṃ. · 逆顺

2. Sahajātavāro

2. 俱生品

(Sahajātavāro paṭiccavārasadiso.) · (俱生节与缘节相似)

3. Paccayavāro

3. 缘品

1. Paccayānulomaṃ

1. 顺缘

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§72

Sahetukaṃ dhammaṃ paccayā sahetuko dhammo uppajjati hetupaccayā (sahetukamūlakaṃ paṭiccavārasadisaṃ).

缘有因法,有因法生起,以因缘(与有因根本的缘品相似)。

Ahetukaṃ dhammaṃ paccayā ahetuko dhammo…pe… (paṭiccavārasadisaṃyeva). (1)

缘无因法,无因法……(中略)……(与缘品相似)。(1)

Ahetukaṃ dhammaṃ paccayā sahetuko dhammo uppajjati hetupaccayā – vatthuṃ paccayā sahetukā khandhā, vicikicchāsahagataṃ uddhaccasahagataṃ mohaṃ paccayā sampayuttakā khandhā; paṭisandhikkhaṇe vatthuṃ paccayā sahetukā khandhā. (2)

缘无因法,有因法生起,以因缘——缘所依,有因诸蕴;缘疑俱行、掉举俱行之痴,相应诸蕴;于结生刹那,缘所依,有因诸蕴。(2)

Ahetukaṃ dhammaṃ paccayā sahetuko ca ahetuko ca dhammā uppajjanti hetupaccayā – vatthuṃ paccayā sahetukā khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ, vicikicchāsahagataṃ uddhaccasahagataṃ mohaṃ paccayā sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ; paṭisandhikkhaṇe vatthuṃ…pe…. (3)

缘无因法,有因与无因法生起,以因缘——缘所依,有因诸蕴生起;缘诸大种,心生色生起;缘疑俱行、掉举俱行之痴,相应诸蕴与心生色生起;于结生刹那,缘所依……(3)

§73

Sahetukañca ahetukañca dhammaṃ paccayā sahetuko dhammo uppajjati hetupaccayā – sahetukaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe…pe… vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhañca mohañca paccayā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

缘有因与无因法,有因法生起,以因缘——缘有因一蕴与所依,三蕴生起……二蕴生起……缘疑俱行、掉举俱行一蕴与痴,三蕴生起……二蕴生起……于结生刹那……(1)

Sahetukañca ahetukañca dhammaṃ paccayā ahetuko dhammo uppajjati hetupaccayā – sahetuke khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ, vicikicchāsahagate uddhaccasahagate khandhe ca mohañca paccayā cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (2)

缘有因与无因法,无因法生起,以因缘——缘有因诸蕴与诸大种,心生色生起;缘疑俱行、掉举俱行诸蕴与痴,心生色生起;于结生刹那……(2)

Sahetukañca ahetukañca dhammaṃ paccayā sahetuko ca ahetuko ca dhammā uppajjanti hetupaccayā – sahetukaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe…pe… sahetuke khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ, vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhañca mohañca paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe sahetukaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe…pe… sahetuke khandhe ca mahābhūte ca paccayā kaṭattārūpaṃ. (3)

缘有因与无因法,有因与无因法生起,以因缘——缘有因一蕴与所依,三蕴生起……二蕴生起……缘有因诸蕴与诸大种,心生色生起;缘疑俱行、掉举俱行一蕴与痴,三蕴与心生色生起……二蕴生起……于结生刹那,缘有因一蕴与所依,三蕴生起……二蕴生起……缘有因诸蕴与诸大种,业生色生起。(3)

Ārammaṇapaccayo所缘缘

§74

Sahetukaṃ dhammaṃ paccayā sahetuko dhammo uppajjati ārammaṇapaccayā – sahetukaṃ ekaṃ khandhaṃ paccayā tayo khandhā…pe… paṭisandhikkhaṇe…pe…. (1)

缘有因法,有因法生起,以所缘缘——缘有因一蕴,三蕴生起……于结生刹那……(1)

Sahetukaṃ dhammaṃ paccayā ahetuko dhammo uppajjati ārammaṇapaccayā – vicikicchāsahagate uddhaccasahagate khandhe paccayā vicikicchāsahagato uddhaccasahagato moho. (2)

缘有因法,无因法生起,以所缘缘——缘疑俱行、掉举俱行诸蕴,疑俱行、掉举俱行之痴生起。(2)

Sahetukaṃ dhammaṃ paccayā sahetuko ca ahetuko ca dhammā uppajjanti ārammaṇapaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhaṃ paccayā tayo khandhā moho ca…pe… dve khandhe…pe…. (3)

缘有因法,有因与无因法生起,以所缘缘——缘疑俱行、掉举俱行一蕴,三蕴与痴生起……二蕴生起……(3)

§75

Ahetukaṃ dhammaṃ paccayā ahetuko dhammo uppajjati ārammaṇapaccayā – ahetukaṃ ekaṃ khandhaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe vatthuṃ paccayā khandhā, cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā ahetukā khandhā. (1)

缘无因法,无因法生起,以所缘缘——缘无因一蕴……二蕴生起……于结生刹那,缘所依,诸蕴生起;缘眼处,眼识生起……缘身处,身识生起;缘所依,无因诸蕴生起。(1)

Ahetukaṃ dhammaṃ paccayā sahetuko dhammo uppajjati ārammaṇapaccayā – vatthuṃ paccayā sahetukā khandhā, vicikicchāsahagataṃ uddhaccasahagataṃ mohaṃ paccayā sampayuttakā khandhā; paṭisandhikkhaṇe…pe…. (2)

缘无因法,有因法生起,以所缘缘——缘所依,有因诸蕴;缘疑俱行、掉举俱行之痴,相应诸蕴;于结生刹那……等。(2)

Ahetukaṃ dhammaṃ paccayā sahetuko ca ahetuko ca dhammā uppajjanti ārammaṇapaccayā – vatthuṃ paccayā vicikicchāsahagatā uddhaccasahagatā khandhā moho ca. (3)

缘无因法,有因与无因法生起,以所缘缘——缘所依,疑俱行、掉举俱行诸蕴与痴。(3)

§76

Sahetukañca ahetukañca dhammaṃ paccayā sahetuko dhammo uppajjati ārammaṇapaccayā – sahetukaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhañca mohañca paccayā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

缘有因与无因法,有因法生起,以所缘缘——缘有因一蕴与所依,三蕴……等;缘疑俱行、掉举俱行一蕴与痴,三蕴……等;二蕴……等;于结生刹那……等。(1)

Sahetukañca ahetukañca dhammaṃ paccayā ahetuko dhammo uppajjati ārammaṇapaccayā – vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho. (2)

缘有因与无因法,无因法生起,以所缘缘——缘疑俱行、掉举俱行诸蕴与所依,疑俱行、掉举俱行之痴。(2)

Sahetukañca ahetukañca dhammaṃ paccayā sahetuko ca ahetuko ca dhammā uppajjanti ārammaṇapaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā moho ca…pe… dve khandhe…pe…. (3)

缘有因与无因法,有因与无因法生起,以所缘缘——缘疑俱行、掉举俱行一蕴与所依,三蕴与痴……等;二蕴……等。(3)

Adhipatipaccayo增上缘

§77

Sahetukaṃ dhammaṃ paccayā sahetuko dhammo uppajjati adhipatipaccayā (adhipatiyā nava pañhā pavatteyeva).

缘有因法,有因法生起,以增上缘(增上九问应如是进行)。

Anantarapaccayādi无间缘等

§78

Sahetukaṃ dhammaṃ paccayā sahetuko dhammo uppajjati anantarapaccayā… samanantarapaccayā… sahajātapaccayā… tīṇi (paṭiccavārasadisā).

缘有因法,有因法生起,以无间缘……以等无间缘……以俱生缘……三(如缘依段)。

Ahetukaṃ dhammaṃ paccayā ahetuko dhammo uppajjati sahajātapaccayā – ahetukaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… (yāva asaññasattā), cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā ahetukā khandhā. (1)

缘无因法,无因法生起,以俱生缘——缘无因一蕴,三蕴与心等起色……等;二蕴……等;于结生刹那……等(乃至无想有情);缘眼处,眼识……等;缘身处,身识;缘所依,无因诸蕴。(1)

Ahetukaṃ dhammaṃ paccayā sahetuko dhammo uppajjati sahajātapaccayā – vatthuṃ paccayā sahetukā khandhā, vicikicchāsahagataṃ uddhaccasahagataṃ mohaṃ paccayā sampayuttakā khandhā; paṭisandhikkhaṇe…pe…. (2)

以无因法为缘，有因法生起，由俱生缘——以所依为缘，有因诸蕴；以疑俱行、掉举俱行的痴为缘，相应诸蕴；在结生刹那……（2）

Ahetukaṃ dhammaṃ paccayā sahetuko ca ahetuko ca dhammā uppajjanti sahajātapaccayā – vatthuṃ paccayā sahetukā khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ, vicikicchāsahagataṃ uddhaccasahagataṃ mohaṃ paccayā sampayuttakā khandhā cittasamuṭṭhānañca rūpaṃ; paṭisandhikkhaṇe vatthuṃ…pe…. (3)

以无因法为缘，有因及无因法生起，由俱生缘——以所依为缘，有因诸蕴，以大种为缘，心等起色；以疑俱行、掉举俱行的痴为缘，相应诸蕴及心等起色；在结生刹那，以所依为缘……（3）

§79

Sahetukañca ahetukañca dhammaṃ paccayā sahetuko dhammo uppajjati sahajātapaccayā – sahetukaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe…pe… vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhañca mohañca paccayā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

以有因及无因法为缘，有因法生起，由俱生缘——以有因一蕴及所依为缘，三蕴……二蕴……以疑俱行、掉举俱行的一蕴及痴为缘，三蕴……二蕴……在结生刹那……（1）

Sahetukañca ahetukañca dhammaṃ paccayā ahetuko dhammo uppajjati sahajātapaccayā – sahetuke khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ, vicikicchāsahagate uddhaccasahagate khandhe ca mohañca paccayā cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho. (2)

以有因及无因法为缘，无因法生起，由俱生缘——以有因诸蕴及大种为缘，心等起色；以疑俱行、掉举俱行诸蕴及痴为缘，心等起色；在结生刹那……以疑俱行、掉举俱行诸蕴及所依为缘，疑俱行、掉举俱行的痴。（2）

Sahetukañca ahetukañca dhammaṃ paccayā sahetuko ca ahetuko ca dhammā uppajjanti sahajātapaccayā – sahetukaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe…pe… sahetuke khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ, vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe…pe… sahetuke khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ. Vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhañca mohañca paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā moho ca…pe… paṭisandhikkhaṇe sahetukaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe…pe… sahetuke khandhe ca mahābhūte ca paccayā kaṭattārūpaṃ. (3)

以有因及无因法为缘，有因及无因法生起，由俱生缘——以有因一蕴及所依为缘，三蕴……二蕴……以有因诸蕴及大种为缘，心等起色；以疑俱行、掉举俱行的一蕴及所依为缘，三蕴……二蕴……以有因诸蕴及大种为缘，心等起色。以疑俱行、掉举俱行的一蕴及痴为缘，三蕴及心等起色……二蕴……以疑俱行、掉举俱行的一蕴及所依为缘，三蕴及痴……在结生刹那，以有因一蕴及所依为缘，三蕴……二蕴……以有因诸蕴及大种为缘，业生色。（3）

Aññamaññapaccayādi相互缘等

§80

Sahetukaṃ dhammaṃ paccayā sahetuko dhammo uppajjati aññamaññapaccayā…pe… avigatapaccayā.

以有因法为缘，有因法生起，由相互缘……由不离去缘。

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro

2. 数论

§81

Hetuyā nava, ārammaṇe nava, adhipatiyā nava (sabbattha nava), avigate nava (evaṃ gaṇetabbaṃ).

于因九,于所缘九,于增上九(一切处九),于不离去九(应如此计算)。

Anulomaṃ. · 顺

2. Paccayapaccanīyaṃ

2. 缘与所缘法

1. Vibhaṅgavāro

1. 分别论论

Nahetupaccayo非因缘

§82

Sahetukaṃ dhammaṃ paccayā ahetuko dhammo uppajjati nahetupaccayā – vicikicchāsahagate uddhaccasahagate khandhe paccayā vicikicchāsahagato uddhaccasahagato moho. (1)

缘有因法,无因法生起,非因缘——缘疑俱行、掉举俱行诸蕴,疑俱行、掉举俱行之痴。(1)

Ahetukaṃ dhammaṃ paccayā ahetuko dhammo uppajjati nahetupaccayā – ahetukaṃ ekaṃ khandhaṃ…pe… paṭisandhikkhaṇe…pe… (yāva asaññasattā), cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ, vatthuṃ paccayā ahetukā khandhā moho ca. (1)

缘无因法,无因法生起,非因缘——缘无因之一蕴……乃至……于结生刹那……乃至……(直至无想有情),缘眼处,眼识……乃至……缘身处,身识,缘所依,无因诸蕴与痴。(1)

Sahetukañca ahetukañca dhammaṃ paccayā ahetuko dhammo uppajjati nahetupaccayā – vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho (saṃkhittaṃ). (1)

缘有因与无因法,无因法生起,非因缘——缘疑俱行、掉举俱行诸蕴与所依,疑俱行、掉举俱行之痴(略)。(1)

2. Paccayapaccanīyaṃ

2. 缘与所缘法

2. Saṅkhyāvāro

2. 计算品

Suddhaṃ纯

§83

Nahetuyā tīṇi, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, nanissaye tīṇi, naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme cattāri, navipāke nava, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte cha, nonatthiyā tīṇi, novigate tīṇi (evaṃ gaṇetabbaṃ).

非因三,非所缘三,非增上九,非无间三,非等无间三,非互相三,非依止三,非亲依止三,非前生九,非后生九,非习行九,非业四,非异熟九,非食一,非根一,非禅那一,非道一,非相应三,非不相应六,非不存在三,非离去三(应如此计算)。

Paccanīyaṃ. · 逆

3. Paccayānulomapaccanīyaṃ

3. 缘顺逆

Hetudukaṃ因二法

§84

从因缘非所缘三,非增上九,非无间三,非等无间三,非互相三,非亲依止三,非前生九,非后生九,非习行九,非业三,非异熟九,非相应三,非不相应三,非不存在三,非离去三(应如此计算)。

Anulomapaccanīyaṃ. · 顺逆

4. Paccayapaccanīyānulomaṃ

4. 缘逆顺

Nahetudukaṃ非因二法

§85

Nahetupaccayā ārammaṇe tīṇi, anantare tīṇi…pe… magge tīṇi, sampayutte tīṇi…pe… avigate tīṇi (evaṃ gaṇetabbaṃ).

从非因缘所缘三,无间三……乃至……道三,相应三……乃至……不离去三(应如此计算)。

Paccanīyānulomaṃ. · 逆顺

4. Nissayavāro

4. 依止品

(Nissayavāro paccayavārasadiso.) · (依止分如缘分)

5. Saṃsaṭṭhavāro

5. 相杂品

1. Paccayānulomaṃ

1. 缘顺

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§86

Sahetukaṃ dhammaṃ saṃsaṭṭho sahetuko dhammo uppajjati hetupaccayā – sahetukaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

相应于有因法,有因法生起,以因缘——相应于有因的一蕴,三蕴……(生起)……二蕴……(生起)……于结生刹那……。(1)

Ahetukaṃ dhammaṃ saṃsaṭṭho sahetuko dhammo uppajjati hetupaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ mohaṃ saṃsaṭṭhā vicikicchāsahagatā uddhaccasahagatā khandhā. (1)

相应于无因法,有因法生起,以因缘——相应于疑俱行的、掉举俱行的痴,疑俱行的、掉举俱行的诸蕴(生起)。(1)

Sahetukañca ahetukañca dhammaṃ saṃsaṭṭho sahetuko dhammo uppajjati hetupaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhañca mohañca saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe…. (1)

相应于有因与无因法,有因法生起,以因缘——相应于疑俱行的、掉举俱行的一蕴与痴,三蕴……(生起)……二蕴……(生起)……。(1)

Ārammaṇapaccayo所缘缘

§87

Sahetukaṃ dhammaṃ saṃsaṭṭho sahetuko dhammo uppajjati ārammaṇapaccayā – sahetukaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

相应于有因法,有因法生起,以所缘缘——相应于有因的一蕴,三蕴……(生起)……二蕴……(生起)……于结生刹那……。(1)

Sahetukaṃ dhammaṃ saṃsaṭṭho ahetuko dhammo uppajjati ārammaṇapaccayā – vicikicchāsahagate uddhaccasahagate khandhe saṃsaṭṭho vicikicchāsahagato uddhaccasahagato moho. (2)

相应于有因法,无因法生起,以所缘缘——相应于疑俱行的、掉举俱行的诸蕴,疑俱行的、掉举俱行的痴(生起)。(2)

Sahetukaṃ dhammaṃ saṃsaṭṭho sahetuko ca ahetuko ca dhammā uppajjanti ārammaṇapaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā moho ca…pe… dve khandhe…pe…. (3)

相应于有因法,有因与无因法生起,以所缘缘——相应于疑俱行的、掉举俱行的一蕴,三蕴与痴……(生起)……二蕴……(生起)……。(3)

§88

Ahetukaṃ dhammaṃ saṃsaṭṭho ahetuko dhammo uppajjati ārammaṇapaccayā – ahetukaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

相应于无因法,无因法生起,以所缘缘——相应于无因的一蕴,三蕴……(生起)……二蕴……(生起)……于结生刹那……。(1)

Ahetukaṃ dhammaṃ saṃsaṭṭho sahetuko dhammo uppajjati ārammaṇapaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ mohaṃ saṃsaṭṭhā vicikicchāsahagatā uddhaccasahagatā khandhā. (2)

相应无因法,有因法生起,以所缘缘——相应疑俱行、掉举俱行的痴,疑俱行、掉举俱行的诸蕴[生起]。(2)

Sahetukañca ahetukañca dhammaṃ saṃsaṭṭho sahetuko dhammo uppajjati ārammaṇapaccayā – vicikicchāsahagataṃ uddhaccasahagataṃ ekaṃ khandhañca mohañca saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe…. (1)

相应有因及无因法,有因法生起,以所缘缘——相应疑俱行、掉举俱行的一蕴及痴,三蕴[生起]……[相应]二蕴……。(1)

Adhipatipaccayo增上缘

§89

Sahetukaṃ dhammaṃ saṃsaṭṭho sahetuko dhammo uppajjati adhipatipaccayā – sahetukaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe…. (1)

相应有因法,有因法生起,以增上缘——相应有因的一蕴,三蕴[生起]……二蕴……。(1)

Anantarapaccayādi无间缘等

§90

Sahetukaṃ dhammaṃ saṃsaṭṭho sahetuko dhammo uppajjati anantarapaccayā… samanantarapaccayā… sahajātapaccayā…pe… vipākapaccayā – vipākaṃ sahetukaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe….

相应有因法,有因法生起,以无间缘……以等无间缘……以俱生缘……以异熟缘——相应异熟有因的一蕴,三蕴[生起]……二蕴……于结生刹那……。

Ahetukaṃ dhammaṃ saṃsaṭṭho ahetuko dhammo uppajjati vipākapaccayā – vipākaṃ ahetukaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… jhānapaccayā…pe… avigatapaccayā.

相应无因法,无因法生起,以异熟缘——相应异熟无因的一蕴,三蕴[生起]……二蕴……于结生刹那……以禅那缘……以不离去缘。

1. Paccayānulomaṃ

1. 缘顺

2. Saṅkhyāvāro

2. 数分

Suddhaṃ纯

§91

Hetuyā tīṇi, ārammaṇe cha, adhipatiyā ekaṃ, anantare cha, samanantare cha, sahajāte cha, aññamaññe cha, nissaye cha, upanissaye cha, purejāte cha…pe… vipāke dve, āhāre cha, indriye cha, jhāne cha, magge pañca…pe… avigate cha (evaṃ gaṇetabbaṃ).

于因三,于所缘六,于增上一,于无间六,于等无间六,于俱生六,于相互六,于依止六,于亲依止六,于前生六……于异熟二,于食六,于根六,于禅那六,于道五……于不离去六(应如是计算)。

Anulomaṃ. · 顺

2. Paccayapaccanīyaṃ

2. 缘与非缘

1. Vibhaṅgavāro

1. 分别论论

Nahetupaccayo非因缘

§92

Sahetukaṃ dhammaṃ saṃsaṭṭho ahetuko dhammo uppajjati nahetupaccayā – vicikicchāsahagate uddhaccasahagate khandhe saṃsaṭṭho vicikicchāsahagato uddhaccasahagato moho. (1)

与有因法相应,无因法生起,非因缘——与疑俱行、与掉举俱行的诸蕴相应,与疑俱行、与掉举俱行的痴。(1)

Ahetukaṃ dhammaṃ saṃsaṭṭho ahetuko dhammo uppajjati nahetupaccayā – ahetukaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… (saṃkhittaṃ). (1)

与无因法相应,无因法生起,非因缘——与无因的一蕴相应,三蕴……(中略)……二蕴……(中略)……于结生刹那……(中略)……(略)。(1)

2. Paccayapaccanīyaṃ

2. 缘与非缘

2. Saṅkhyāvāro

2. 计算品

Suddhaṃ纯

§93

Nahetuyā dve, naadhipatiyā cha, napurejāte cha, napacchājāte cha, naāsevane cha, nakamme cattāri, navipāke cha, najhāne ekaṃ, namagge ekaṃ, navippayutte cha (evaṃ gaṇetabbaṃ).

非因二,非增上六,非前生六,非后生六,非习行六,非业四,非异熟六,非禅那一,非道一,非相应六(应如此计算)。

Paccanīyaṃ. · 逆

3. Paccayānulomapaccanīyaṃ

3. 缘顺非缘

Hetudukaṃ因二法

§94

Hetupaccayā naadhipatiyā tīṇi, napurejāte tīṇi, napacchājāte tīṇi, naāsevane tīṇi, nakamme tīṇi, navipāke tīṇi, navippayutte tīṇi.

因缘非增上三，非前生三，非后生三，非习行三，非业三，非果报三，非相应三。

Anulomapaccanīyaṃ. · 顺逆

4. Paccayapaccanīyānulomaṃ

4. 缘与所缘顺

Nahetudukaṃ非因二法

§95

Nahetupaccayā ārammaṇe dve, anantare dve…pe… kamme dve, vipāke ekaṃ, āhāre dve…pe… magge ekaṃ…pe… avigate dve (evaṃ gaṇetabbaṃ).

非因缘于所缘二，于无间二……于业二，于果报一，于食二……于道一……于不离去二（应如此计算）。

Paccanīyānulomaṃ. · 逆顺

6. Sampayuttavāro

6. 相应品

(Sampayuttavāro saṃsaṭṭhavārasadiso.) · (相应节与相杂节相似)

7. Pañhāvāro

7. 问分

1. Paccayānulomaṃ

1. 缘顺

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§96

Sahetuko dhammo sahetukassa dhammassa hetupaccayena paccayo – sahetukā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (1)

有因法以因缘为有因法之缘——有因诸因以因缘为相应诸蕴之缘；于结生刹那……（1）

Sahetuko dhammo ahetukassa dhammassa hetupaccayena paccayo – sahetukā hetū cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (2)

有因法以因缘为无因法之缘——有因诸因以因缘为心生诸色之缘;于结生刹那……(2)

Sahetuko dhammo sahetukassa ca ahetukassa ca dhammassa hetupaccayena paccayo – sahetukā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (3)

有因法以因缘为有因法及无因法之缘——有因诸因以因缘为相应诸蕴及心生诸色之缘;于结生刹那……(3)

§97

Ahetuko dhammo ahetukassa dhammassa hetupaccayena paccayo – vicikicchāsahagato uddhaccasahagato moho cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo. (1)

无因法以因缘为无因法之缘——与疑相应、与掉举相应之痴以因缘为心生诸色之缘。(1)

Ahetuko dhammo sahetukassa dhammassa hetupaccayena paccayo – vicikicchāsahagato uddhaccasahagato moho sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (2)

无因法以因缘为有因法之缘——与疑相应、与掉举相应之痴以因缘为相应诸蕴之缘。(2)

Ahetuko dhammo sahetukassa ca ahetukassa ca dhammassa hetupaccayena paccayo – vicikicchāsahagato uddhaccasahagato moho sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (3)

无因法以因缘为有因法及无因法之缘——与疑相应、与掉举相应之痴以因缘为相应诸蕴及心生诸色之缘。(3)

Ārammaṇapaccayo所缘缘

§98

Sahetuko dhammo sahetukassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati, pubbe suciṇṇāni paccavekkhati, jhānā vuṭṭhahitvā jhānaṃ paccavekkhati. Ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ paccavekkhanti. Pahīne kilese…pe… vikkhambhite kilese…pe… pubbe…pe… sahetuke khandhe aniccato…pe… domanassaṃ uppajjati; kusalākusale niruddhe sahetuko vipāko tadārammaṇatā uppajjati; cetopariyañāṇena sahetukacittasamaṅgissa cittaṃ jānanti. Ākāsānañcāyatanaṃ viññāṇañcāyatanassa…pe… ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa…pe… sahetukā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa ārammaṇapaccayena paccayo; sahetuke khandhe ārabbha sahetukā khandhā uppajjanti. (1)

有因法以所缘缘为有因法之缘——布施已、持戒……作伍波萨他甘马已而省察彼,省察以前所行,从禅那出已而省察禅那。诸圣者从道出已而省察道,省察果。已断诸烦恼……已镇伏诸烦恼……以前……于有因诸蕴为无常……忧生起;善与不善灭已,有因异熟作彼所缘而生起;以他心智知有因心者之心。空无边处为识无边处……无所有处为非想非非想处……有因诸蕴以所缘缘为神变智、他心智、宿住随念智、如业生智、未来分智之缘;缘有因诸蕴而有因诸蕴生起。(1)

Sahetuko dhammo ahetukassa dhammassa ārammaṇapaccayena paccayo – sahetuke khandhe aniccato …pe… domanassaṃ uppajjati, kusalākusale niruddhe ahetuko vipāko tadārammaṇatā uppajjati, sahetuke khandhe ārabbha ahetukā khandhā ca moho ca uppajjanti. (2)

有因法以所缘缘为无因法之缘——于有因诸蕴为无常……忧生起,善与不善灭已,无因异熟作彼所缘而生起,缘有因诸蕴而无因诸蕴及痴生起。(2)

Sahetuko dhammo sahetukassa ca ahetukassa ca dhammassa ārammaṇapaccayena paccayo – sahetuke khandhe ārabbha vicikicchāsahagatā uddhaccasahagatā khandhā ca moho ca uppajjanti. (3)

有因法以所缘缘为有因法及无因法之缘——缘有因诸蕴而与疑相应、与掉举相应诸蕴及痴生起。(3)

§99

Ahetuko dhammo ahetukassa dhammassa ārammaṇapaccayena paccayo – nibbānaṃ āvajjanāya ārammaṇapaccayena paccayo; cakkhuṃ…pe… vatthuṃ… ahetuke khandhe ca mohañca aniccato…pe… domanassaṃ uppajjati; kusalākusale niruddhe ahetuko vipāko tadārammaṇatā uppajjati; rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… ahetuke khandhe ca mohañca ārabbha ahetukā khandhā ca moho ca uppajjanti . (1)

无因法以所缘缘为缘于无因法——涅槃以所缘缘为缘于转向;眼……乃至……处……缘无因诸蕴与痴,从无常……乃至……忧生起;善与不善灭时,无因异熟以彼所缘性生起;色处于眼识……乃至……触处于身识……乃至……缘无因诸蕴与痴,无因诸蕴与痴生起。(1)

Ahetuko dhammo sahetukassa dhammassa ārammaṇapaccayena paccayo – ariyā nibbānaṃ paccavekkhanti; nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa ārammaṇapaccayena paccayo. Ariyā ahetuke pahīne kilese paccavekkhanti, vikkhambhite kilese…pe… pubbe…pe… cakkhuṃ…pe… vatthuṃ…pe… ahetuke khandhe ca mohañca aniccato…pe… domanassaṃ uppajjati; kusalākusale niruddhe sahetuko vipāko tadārammaṇatā uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, cetopariyañāṇena ahetukacittasamaṅgissa cittaṃ jānanti; ahetukā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, anāgataṃsañāṇassa ārammaṇapaccayena paccayo; ahetuke khandhe ca mohañca ārabbha sahetukā khandhā uppajjanti. (2)

无因法以所缘缘为缘于有因法——诸圣者省察涅槃;涅槃以所缘缘为缘于种姓、离欲、道、果。诸圣者省察已断无因诸烦恼、已镇伏诸烦恼……乃至……以前……乃至……眼……乃至……处……乃至……缘无因诸蕴与痴,从无常……乃至……忧生起;善与不善灭时,有因异熟以彼所缘性生起;以天眼见色,以天耳界闻声,以他心智知具无因心者之心;无因诸蕴以所缘缘为缘于神变智、他心智、宿住随念智、未来分智;缘无因诸蕴与痴,有因诸蕴生起。(2)

Ahetuko dhammo sahetukassa ca ahetukassa ca dhammassa ārammaṇapaccayena paccayo – cakkhuṃ ārabbha vicikicchāsahagatā uddhaccasahagatā khandhā ca moho ca uppajjanti; sotaṃ …pe… vatthuṃ… ahetuke khandhe ca mohañca ārabbha vicikicchāsahagatā uddhaccasahagatā khandhā ca moho ca uppajjanti. (3)

无因法以所缘缘为缘于有因法与无因法——缘眼,疑俱、掉举俱诸蕴与痴生起;耳……乃至……处……缘无因诸蕴与痴,疑俱、掉举俱诸蕴与痴生起。(3)

§100

Sahetuko ca ahetuko ca dhammā sahetukassa dhammassa ārammaṇapaccayena paccayo – vicikicchāsahagate uddhaccasahagate khandhe ca mohañca ārabbha sahetukā khandhā uppajjanti. (1)

有因与无因法以所缘缘为缘于有因法——缘疑俱、掉举俱诸蕴与痴,有因诸蕴生起。(1)

Sahetuko ca ahetuko ca dhammā ahetukassa dhammassa ārammaṇapaccayena paccayo – vicikicchāsahagate uddhaccasahagate khandhe ca mohañca ārabbha ahetukā khandhā ca moho ca uppajjanti. (2)

有因与无因法以所缘缘为缘于无因法——缘疑俱、掉举俱诸蕴与痴,无因诸蕴与痴生起。(2)

Sahetuko ca ahetuko ca dhammā sahetukassa ca ahetukassa ca dhammassa ārammaṇapaccayena paccayo – vicikicchāsahagate uddhaccasahagate khandhe ca mohañca ārabbha vicikicchāsahagatā uddhaccasahagatā khandhā ca moho ca uppajjanti. (3)

有因与无因法以所缘缘为缘于有因法与无因法——缘疑俱、掉举俱诸蕴与痴,疑俱、掉举俱诸蕴与痴生起。(3)

Adhipatipaccayo增上缘

§101

Sahetuko dhammo sahetukassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ garuṃ katvā paccavekkhati, jhānā…pe… ariyā maggā vuṭṭhahitvā maggaṃ garuṃ katvā…pe… phalaṃ…pe… sahetuke khandhe garuṃ katvā assādeti abhinandati; taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. – sahetukādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (1)

有因法以增上缘为缘于有因法——所缘增上、俱生增上。——布施已、持戒……乃至……作伍波萨他业已,重视彼而省察,从诸禅……乃至……诸圣道出已,重视道……乃至……果……乃至……重视有因诸蕴而味著、欢喜;重视彼,贪生起,见生起。——有因增上以增上缘为缘于相应诸蕴。(1)

Sahetuko dhammo ahetukassa dhammassa adhipatipaccayena paccayo. – sahetukādhipati cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (2)

有因法以增上缘为缘于无因法——有因增上以增上缘为缘于心等起诸色。(2)

Sahetuko dhammo sahetukassa ca ahetukassa ca dhammassa adhipatipaccayena paccayo. – sahetukādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

有因法以增上缘为有因法及无因法之缘。——有因增上[法]以增上缘为相应诸蕴及心等起诸色之缘。(3)

Ahetuko dhammo sahetukassa dhammassa adhipatipaccayena paccayo. – ariyā nibbānaṃ garuṃ katvā paccavekkhanti; nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa adhipatipaccayena paccayo; cakkhuṃ…pe… vatthuṃ… ahetuke khandhe garuṃ katvā assādeti abhinandati; taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. (1)

无因法以增上缘为有因法之缘。——诸圣者重视涅槃而省察;涅槃以增上缘为种姓、清净、道、果之缘;重视眼……[重视]所依……味着、欢喜无因诸蕴;重视彼,贪生起,见生起。(1)

Anantarapaccayo无间缘

§102

Sahetuko dhammo sahetukassa dhammassa anantarapaccayena paccayo – purimā purimā sahetukā khandhā pacchimānaṃ pacchimānaṃ sahetukānaṃ khandhānaṃ anantarapaccayena paccayo; anulomaṃ gotrabhussa… anulomaṃ vodānassa… gotrabhu maggassa… vodānaṃ maggassa… maggo phalassa… phalaṃ phalassa… anulomaṃ phalasamāpattiyā… nirodhā vuṭṭhahantassa nevasaññānāsaññāyatanaṃ phalasamāpattiyā anantarapaccayena paccayo. (1)

有因法以无间缘为有因法之缘——前前有因诸蕴以无间缘为后后有因诸蕴之缘;随顺[以无间缘]为种姓[之缘]……随顺[以无间缘]为清净[之缘]……种姓[以无间缘]为道[之缘]……清净[以无间缘]为道[之缘]……道[以无间缘]为果[之缘]……果[以无间缘]为果[之缘]……随顺[以无间缘]为果等至[之缘]……从灭出起者,非想非非想处以无间缘为果等至之缘。(1)

Sahetuko dhammo ahetukassa dhammassa anantarapaccayena paccayo – purimā purimā vicikicchāsahagatā uddhaccasahagatā khandhā pacchimassa pacchimassa vicikicchāsahagatassa uddhaccasahagatassa mohassa anantarapaccayena paccayo; sahetukaṃ cuticittaṃ ahetukassa upapatticittassa anantarapaccayena paccayo; sahetukaṃ bhavaṅgaṃ āvajjanāya anantarapaccayena paccayo; sahetukaṃ bhavaṅgaṃ ahetukassa bhavaṅgassa anantarapaccayena paccayo; sahetukā khandhā ahetukassa vuṭṭhānassa anantarapaccayena paccayo. (2)

有因法以无间缘为无因法之缘——前前疑俱、掉举俱诸蕴以无间缘为后后疑俱、掉举俱痴之缘;有因死心以无间缘为无因结生心之缘;有因有分以无间缘为转向之缘;有因有分以无间缘为无因有分之缘;有因诸蕴以无间缘为无因出起之缘。(2)

Sahetuko dhammo sahetukassa ca ahetukassa ca dhammassa anantarapaccayena paccayo – purimā purimā vicikicchāsahagatā uddhaccasahagatā khandhā pacchimānaṃ pacchimānaṃ vicikicchāsahagatānaṃ uddhaccasahagatānaṃ khandhānaṃ mohassa ca anantarapaccayena paccayo. (3)

有因法以无间缘为有因法及无因法之缘——前前疑俱、掉举俱诸蕴以无间缘为后后疑俱、掉举俱诸蕴及痴之缘。(3)

§103

Ahetuko dhammo ahetukassa dhammassa anantarapaccayena paccayo – purimo purimo vicikicchāsahagato uddhaccasahagato moho pacchimassa pacchimassa vicikicchāsahagatassa uddhaccasahagatassa mohassa anantarapaccayena paccayo; purimā purimā ahetukā khandhā pacchimānaṃ pacchimānaṃ ahetukānaṃ khandhānaṃ anantarapaccayena paccayo; āvajjanā pañcannaṃ viññāṇānaṃ anantarapaccayena paccayo. (1)

无因法以无间缘为无因法之缘——前前疑俱、掉举俱痴以无间缘为后后疑俱、掉举俱痴之缘;前前无因诸蕴以无间缘为后后无因诸蕴之缘;转向以无间缘为五识之缘。(1)

Ahetuko dhammo sahetukassa dhammassa anantarapaccayena paccayo – purimo purimo vicikicchāsahagato uddhaccasahagato moho pacchimānaṃ pacchimānaṃ vicikicchāsahagatānaṃ uddhaccasahagatānaṃ khandhānaṃ anantarapaccayena paccayo ; ahetukaṃ cuticittaṃ sahetukassa upapatticittassa anantarapaccayena paccayo; ahetukaṃ bhavaṅgaṃ sahetukassa bhavaṅgassa anantarapaccayena paccayo; āvajjanā sahetukānaṃ khandhānaṃ anantarapaccayena paccayo; ahetukā khandhā sahetukassa vuṭṭhānassa anantarapaccayena paccayo. (2)

无因法以无间缘为有因法之缘——前前疑俱、掉举俱痴以无间缘为后后疑俱、掉举俱诸蕴之缘;无因死心以无间缘为有因结生心之缘;无因有分以无间缘为有因有分之缘;转向以无间缘为有因诸蕴之缘;无因诸蕴以无间缘为有因出起之缘。(2)

Ahetuko dhammo sahetukassa ca ahetukassa ca dhammassa anantarapaccayena paccayo – purimo purimo vicikicchāsahagato uddhaccasahagato moho pacchimānaṃ pacchimānaṃ vicikicchāsahagatānaṃ uddhaccasahagatānaṃ khandhānaṃ mohassa ca anantarapaccayena paccayo; āvajjanā vicikicchāsahagatānaṃ uddhaccasahagatānaṃ khandhānaṃ mohassa ca anantarapaccayena paccayo. (3)

无因法以无间缘为有因法及无因法之缘——前前疑俱、掉举俱痴以无间缘为后后疑俱、掉举俱诸蕴及痴之缘;转向以无间缘为疑俱、掉举俱诸蕴及痴之缘。(3)

§104

Sahetuko ca ahetuko ca dhammā sahetukassa dhammassa anantarapaccayena paccayo – purimā purimā vicikicchāsahagatā uddhaccasahagatā khandhā ca moho ca pacchimānaṃ pacchimānaṃ vicikicchāsahagatānaṃ uddhaccasahagatānaṃ khandhānaṃ anantarapaccayena paccayo. (1)

有因法与无因法以无间缘为有因法之缘——前前伴随疑、伴随掉举之诸蕴与痴,以无间缘为后后伴随疑、伴随掉举之诸蕴之缘。(1)

Sahetuko ca ahetuko ca dhammā ahetukassa dhammassa anantarapaccayena paccayo – purimā purimā vicikicchāsahagatā uddhaccasahagatā khandhā ca moho ca pacchimassa pacchimassa vicikicchāsahagatassa uddhaccasahagatassa mohassa anantarapaccayena paccayo; vicikicchāsahagatā uddhaccasahagatā khandhā ca moho ca ahetukassa vuṭṭhānassa anantarapaccayena paccayo. (2)

有因法与无因法以无间缘为无因法之缘——前前伴随疑、伴随掉举之诸蕴与痴,以无间缘为后后伴随疑、伴随掉举之痴之缘;伴随疑、伴随掉举之诸蕴与痴,以无间缘为无因之出起之缘。(2)

Sahetuko ca ahetuko ca dhammā sahetukassa ca ahetukassa ca dhammassa anantarapaccayena paccayo – purimā purimā vicikicchāsahagatā uddhaccasahagatā khandhā ca moho ca pacchimānaṃ pacchimānaṃ vicikicchāsahagatānaṃ uddhaccasahagatānaṃ khandhānaṃ mohassa ca anantarapaccayena paccayo. (3)

有因法与无因法以无间缘为有因法与无因法之缘——前前伴随疑、伴随掉举之诸蕴与痴,以无间缘为后后伴随疑、伴随掉举之诸蕴与痴之缘。(3)

Sahajātapaccayādi俱生缘等

§105

Sahetuko dhammo sahetukassa dhammassa sahajātapaccayena paccayo (paṭiccavāre sahajātasadisaṃ, iha ghaṭanā natthi)… aññamaññapaccayena paccayo (paṭiccavārasadisaṃ)… nissayapaccayena paccayo (paṭiccavāre nissayapaccayasadisaṃ, iha ghaṭanā natthi).

有因法以俱生缘为有因法之缘(于缘起分别论如俱生,此处无组合)……以相互缘为缘(如缘起分别论)……以依止缘为缘(于缘起分别论如依止缘,此处无组合)。

Upanissayapaccayo亲依止缘

§106

Sahetuko dhammo sahetukassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – sahetukā khandhā sahetukānaṃ khandhānaṃ upanissayapaccayena paccayo. (1)

有因法以亲依止缘为有因法之缘——。自性亲依止——有因诸蕴以亲依止缘为有因诸蕴之缘。(1)

Sahetuko dhammo ahetukassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – sahetukā khandhā ahetukānaṃ khandhānaṃ mohassa ca upanissayapaccayena paccayo. (2)

有因法以亲依止缘为无因法之缘——。自性亲依止——有因诸蕴以亲依止缘为无因诸蕴与痴之缘。(2)

Sahetuko dhammo sahetukassa ca ahetukassa ca dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – sahetukā khandhā vicikicchāsahagatānaṃ uddhaccasahagatānaṃ khandhānaṃ mohassa ca upanissayapaccayena paccayo. (3)

有因法以亲依止缘为有因法与无因法之缘——。自性亲依止——有因诸蕴以亲依止缘为伴随疑、伴随掉举之诸蕴与痴之缘。(3)

§107

Ahetuko dhammo ahetukassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – kāyikaṃ sukhaṃ kāyikassa sukhassa, kāyikassa dukkhassa, mohassa ca upanissayapaccayena paccayo; kāyikaṃ dukkhaṃ… utu… bhojanaṃ… senāsanaṃ kāyikassa sukhassa, kāyikassa dukkhassa, mohassa ca upanissayapaccayena paccayo; moho kāyikassa sukhassa, kāyikassa dukkhassa, mohassa ca upanissayapaccayena paccayo; kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… utu… bhojanaṃ, senāsanaṃ, moho ca kāyikassa sukhassa, kāyikassa dukkhassa, mohassa ca upanissayapaccayena paccayo. (1)

无因法以亲依止缘为无因法之缘——。自性亲依止——身乐以亲依止缘为身乐、身苦与痴之缘;身苦……时节……食物……住所以亲依止缘为身乐、身苦与痴之缘;痴以亲依止缘为身乐、身苦与痴之缘;身乐……身苦……时节……食物、住所与痴以亲依止缘为身乐、身苦与痴之缘。(1)

Ahetuko dhammo sahetukassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – kāyikaṃ sukhaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati; kāyikaṃ dukkhaṃ… utuṃ… bhojanaṃ… senāsanaṃ… mohaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati; kāyikaṃ sukhaṃ…pe… moho ca saddhāya…pe… paññāya rāgassa…pe… patthanāya maggassa phalasamāpattiyā upanissayapaccayena paccayo. (2)

无因法以亲依止缘为有因法之缘 – 。自性亲依止 – 依止身乐而布施……乃至……破僧;身苦……时节……食物……住所……依止痴而布施……乃至……破僧;身乐……乃至……痴与信……乃至……慧对贪……乃至……以愿求对道、对果定之亲依止缘为缘。(2)

Ahetuko dhammo sahetukassa ca ahetukassa ca dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – kāyikaṃ sukhaṃ moho ca vicikicchāsahagatānaṃ uddhaccasahagatānaṃ khandhānaṃ mohassa ca upanissayapaccayena paccayo. (3)

无因法以亲依止缘为有因法与无因法之缘 – 。自性亲依止 – 身乐与痴以亲依止缘为疑俱行、掉举俱行诸蕴与痴之缘。(3)

§108

Sahetuko ca ahetuko ca dhammā sahetukassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – vicikicchāsahagatā uddhaccasahagatā khandhā ca moho ca sahetukānaṃ khandhānaṃ upanissayapaccayena paccayo. (1)

有因法与无因法以亲依止缘为有因法之缘 – 。自性亲依止 – 疑俱行、掉举俱行诸蕴与痴以亲依止缘为有因诸蕴之缘。(1)

Sahetuko ca ahetuko ca dhammā ahetukassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – vicikicchāsahagatā uddhaccasahagatā khandhā ca moho ca ahetukānaṃ khandhānaṃ mohassa ca upanissayapaccayena paccayo. (2)

有因法与无因法以亲依止缘为无因法之缘 – 。自性亲依止 – 疑俱行、掉举俱行诸蕴与痴以亲依止缘为无因诸蕴与痴之缘。(2)

Sahetuko ca ahetuko ca dhammā sahetukassa ca ahetukassa ca dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – vicikicchāsahagatā uddhaccasahagatā khandhā ca moho ca vicikicchāsahagatānaṃ uddhaccasahagatānaṃ khandhānaṃ mohassa ca upanissayapaccayena paccayo. (3)

有因法与无因法以亲依止缘为有因法与无因法之缘 – 。自性亲依止 – 疑俱行、掉举俱行诸蕴与痴以亲依止缘为疑俱行、掉举俱行诸蕴与痴之缘。(3)

Purejātapaccayo前生缘

§109

Ahetuko dhammo ahetukassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati, kusalākusale niruddhe ahetuko vipāko tadārammaṇatā uppajjati; rūpāyatanaṃ cakkhuviññāṇassa …pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa purejātapaccayena paccayo . – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa… purejātaṃ vatthu ahetukānaṃ khandhānaṃ mohassa ca purejātapaccayena paccayo. (1)

无因法以前生缘为无因法之缘 – 所缘前生、所依前生。– 眼……乃至……所依为无常……乃至……忧生起,善与不善灭时无因异熟彼所缘性生起;色处对眼识……乃至……触处对身识以前生缘为缘。– 眼处对眼识……乃至……身处对身识……前生所依以前生缘为无因诸蕴与痴之缘。(1)

Ahetuko dhammo sahetukassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati; kusalākusale niruddhe sahetuko vipāko tadārammaṇatā uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. – vatthu sahetukānaṃ khandhānaṃ purejātapaccayena paccayo. (2)

无因法以前生缘为有因法之缘 – 所缘前生、所依前生。– 眼……乃至……所依为无常……乃至……忧生起;善与不善灭时有因异熟彼所缘性生起;以天眼见色,以天耳界闻声。– 所依以前生缘为有因诸蕴之缘。(2)

Ahetuko dhammo sahetukassa ca ahetukassa ca dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… vatthuṃ ārabbha vicikicchāsahagatā uddhaccasahagatā khandhā ca moho ca uppajjanti. – vatthu vicikicchāsahagatānaṃ uddhaccasahagatānaṃ khandhānaṃ mohassa ca purejātapaccayena paccayo. (3)

无因法以前生缘为有因法与无因法之缘 – 所缘前生、所依前生。– 缘眼……乃至……所依而疑俱行、掉举俱行诸蕴与痴生起。– 所依以前生缘为疑俱行、掉举俱行诸蕴与痴之缘。(3)

Pacchājātapaccayādi后生缘等

§110

Sahetuko dhammo ahetukassa dhammassa pacchājātapaccayena paccayo – pacchājātā sahetukā khandhā purejātassa imassa kāyassa pacchājātapaccayena paccayo. (1)

有因法以后生缘为无因法之缘——后生的有因诸蕴以后生缘为前生的此身之缘。(1)

Ahetuko dhammo ahetukassa dhammassa pacchājātapaccayena paccayo – pacchājātā ahetukā khandhā ca moho ca purejātassa imassa kāyassa pacchājātapaccayena paccayo. (1)

无因法以后生缘为无因法之缘——后生的无因诸蕴与痴以后生缘为前生的此身之缘。(1)

Sahetuko ca ahetuko ca dhammā ahetukassa dhammassa pacchājātapaccayena paccayo – pacchājātā vicikicchāsahagatā uddhaccasahagatā khandhā ca moho ca purejātassa imassa kāyassa pacchājātapaccayena paccayo. (1)

有因法与无因法以后生缘为无因法之缘——后生的疑俱行、掉举俱行诸蕴与痴以后生缘为前生的此身之缘。(1)

Sahetuko dhammo sahetukassa dhammassa āsevanapaccayena paccayo (anantarasadisaṃ. Āvajjanampi bhavaṅgampi natthi, āsevanapaccaye vajjetabbā navapi ).

有因法以习行缘为有因法之缘(与无间相同。转向与有分皆无,在习行缘中应舍弃九种)。

Kammapaccayo业缘

§111

Sahetuko dhammo sahetukassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – sahetukā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – sahetukā cetanā vipākānaṃ sahetukānaṃ khandhānaṃ kammapaccayena paccayo. (1)

有因法以业缘为有因法之缘——俱生的、异刹那的。——有因思以业缘为相应诸蕴之缘;在结生刹那……。——有因思以业缘为异熟的有因诸蕴之缘。(1)

Sahetuko dhammo ahetukassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – sahetukā cetanā cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – sahetukā cetanā vipākānaṃ ahetukānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (2)

有因法以业缘为无因法之缘——俱生的、异刹那的。——有因思以业缘为心等起诸色之缘;在结生刹那……。——有因思以业缘为异熟的无因诸蕴、业生色之缘。(2)

Sahetuko dhammo sahetukassa ca ahetukassa ca dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – sahetukā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. – sahetukā cetanā vipākānaṃ sahetukānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (3)

有因法以业缘为有因法与无因法之缘——俱生的、异刹那的。——有因思以业缘为相应诸蕴与心等起诸色之缘。——有因思以业缘为异熟的有因诸蕴、业生色之缘。(3)

Ahetuko dhammo ahetukassa dhammassa kammapaccayena paccayo – ahetukā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. (1)

无因法以业缘为无因法之缘——无因思以业缘为相应诸蕴与心等起诸色之缘;在结生刹那……。(1)

Vipākapaccayo果报缘

§112

Sahetuko dhammo sahetukassa dhammassa vipākapaccayena paccayo – vipāko sahetuko eko khandho tiṇṇannaṃ khandhānaṃ…pe… dve khandhā…pe… paṭisandhikkhaṇe…pe…. (1)

有因法以果报缘为缘于有因法——有因的果报一蕴对三蕴……(中略)……二蕴……(中略)……于结生刹那……(中略)……。(1)

Sahetuko dhammo ahetukassa dhammassa vipākapaccayena paccayo – vipākā sahetukā khandhā cittasamuṭṭhānānaṃ rūpānaṃ vipākapaccayena paccayo; paṭisandhikkhaṇe…pe…. (2)

有因法以果报缘为缘于无因法——有因的果报诸蕴以果报缘为缘于心生诸色;于结生刹那……(中略)……。(2)

Sahetuko dhammo sahetukassa ca ahetukassa ca dhammassa vipākapaccayena paccayo – vipāko sahetuko eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ…pe… dve khandhā…pe… paṭisandhikkhaṇe…pe…. (3)

有因法以果报缘为缘于有因及无因法——有因的果报一蕴对三蕴及心生诸色……(中略)……二蕴……(中略)……于结生刹那……(中略)……。(3)

Ahetuko dhammo ahetukassa dhammassa vipākapaccayena paccayo – vipāko ahetuko eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ…pe… dve khandhā…pe… paṭisandhikkhaṇe…pe… khandhā vatthussa vipākapaccayena paccayo. (1)

无因法以果报缘为缘于无因法——无因的果报一蕴对三蕴及心生诸色……(中略)……二蕴……(中略)……于结生刹那……(中略)……诸蕴以果报缘为缘于所依。(1)

Āhārapaccayo食缘

§113

Sahetuko dhammo sahetukassa dhammassa āhārapaccayena paccayo… tīṇi.

有因法以食缘为缘于有因法……三种。

Ahetuko dhammo ahetukassa dhammassa āhārapaccayena paccayo – ahetukā āhārā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ…pe… paṭisandhikkhaṇe…pe… kabaḷīkāro āhāro imassa kāyassa āhārapaccayena paccayo. (1)

无因法以食缘为缘于无因法——无因的诸食对相应诸蕴及心生诸色……(中略)……于结生刹那……(中略)……段食以食缘为缘于此身。(1)

Indriyapaccayādi根缘等

§114

Sahetuko dhammo sahetukassa dhammassa indriyapaccayena paccayo… tīṇi.

有因法以根缘为缘于有因法……三种。

Ahetuko dhammo ahetukassa dhammassa indriyapaccayena paccayo – ahetukā indriyā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ…pe… paṭisandhikkhaṇe…pe… cakkhundriyaṃ cakkhuviññāṇassa…pe… kāyindriyaṃ kāyaviññāṇassa indriyapaccayena paccayo; rūpajīvitindriyaṃ kaṭattārūpānaṃ indriyapaccayena paccayo. (1)

无因法以根缘为缘于无因法——无因的诸根对相应诸蕴及心生诸色……(中略)……于结生刹那……(中略)……眼根以根缘为缘于眼识……(中略)……身根以根缘为缘于身识;色命根以根缘为缘于业生诸色。(1)

Sahetuko dhammo sahetukassa dhammassa jhānapaccayena paccayo… tīṇi.

有因法以禅那缘为缘是有因法之缘……三种。

Ahetuko dhammo ahetukassa dhammassa jhānapaccayena paccayo – ahetukāni jhānaṅgāni sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ…pe… paṭisandhikkhaṇe…pe…. (1)

无因法以禅那缘为缘是无因法之缘——无因的诸禅那支以禅那缘为缘是相应诸蕴之缘及心等起诸色之缘……乃至……于结生刹那……乃至……。(1)

Sahetuko dhammo sahetukassa dhammassa maggapaccayena paccayo… tīṇi.

有因法以道缘为缘是有因法之缘……三种。

Sahetuko dhammo sahetukassa dhammassa sampayuttapaccayena paccayo (paṭiccavāre sampayuttasadisā cha pañhā).

有因法以相应缘为缘是有因法之缘(于缘品中与相应相似的六问)。

Vippayuttapaccayo不相应缘

§115

Sahetuko dhammo ahetukassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. – sahetukā khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo; paṭisandhikkhaṇe sahetukā khandhā kaṭattārūpānaṃ vippayuttapaccayena paccayo. – sahetukā khandhā purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

有因法以不相应缘为缘是无因法之缘——俱生、后生。——有因诸蕴以不相应缘为缘是心等起诸色之缘;于结生刹那,有因诸蕴以不相应缘为缘是业生色之缘。——有因诸蕴以不相应缘为缘是前生此身之缘。(1)

Ahetuko dhammo ahetukassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ. – ahetukā khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo; paṭisandhikkhaṇe ahetukā khandhā kaṭattārūpānaṃ vippayuttapaccayena paccayo; khandhā vatthussa vippayuttapaccayena paccayo; vatthu khandhānaṃ vippayuttapaccayena paccayo. – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa… vatthu ahetukānaṃ khandhānaṃ mohassa ca vippayuttapaccayena paccayo. – ahetukā khandhā ca moho ca purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

无因法以不相应缘为缘是无因法之缘——俱生、前生、后生。——无因诸蕴以不相应缘为缘是心等起诸色之缘;于结生刹那,无因诸蕴以不相应缘为缘是业生色之缘;诸蕴以不相应缘为缘是所依之缘;所依以不相应缘为缘是诸蕴之缘。——眼处以不相应缘为缘是眼识之缘……乃至……身处以不相应缘为缘是身识之缘……所依以不相应缘为缘是无因诸蕴及痴之缘。——无因诸蕴及痴以不相应缘为缘是前生此身之缘。(1)

Ahetuko dhammo sahetukassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ. – paṭisandhikkhaṇe vatthu sahetukānaṃ khandhānaṃ vippayuttapaccayena paccayo. – vatthu sahetukānaṃ khandhānaṃ vippayuttapaccayena paccayo. (2)

无因法以不相应缘为缘是有因法之缘——俱生、前生。——于结生刹那,所依以不相应缘为缘是有因诸蕴之缘。——所依以不相应缘为缘是有因诸蕴之缘。(2)

Ahetuko dhammo sahetukassa ca ahetukassa ca dhammassa vippayuttapaccayena paccayo. – vatthu vicikicchāsahagatānaṃ uddhaccasahagatānaṃ khandhānaṃ mohassa ca vippayuttapaccayena paccayo. (3)

无因法以不相应缘为缘是有因法及无因法之缘。——所依以不相应缘为缘是疑俱行诸蕴、掉举俱行诸蕴及痴之缘。(3)

Sahetuko ca ahetuko ca dhammā ahetukassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. – vicikicchāsahagatā uddhaccasahagatā khandhā ca moho ca cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. – vicikicchāsahagatā uddhaccasahagatā khandhā ca moho ca purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

有因法与无因法以相离缘为缘于无因法——俱生、后生。——与疑俱行、与掉举俱行的诸蕴及痴以相离缘为缘于心等起诸色。——与疑俱行、与掉举俱行的诸蕴及痴以相离缘为缘于前生的此身。(1)

Atthipaccayo有缘

§116

Sahetuko dhammo sahetukassa dhammassa atthipaccayena paccayo – sahetuko eko khandho tiṇṇannaṃ khandhānaṃ…pe… dve khandhā…pe… paṭisandhikkhaṇe…pe…. (1)

有因法以有缘为缘于有因法——有因的一蕴于三蕴……乃至……二蕴……乃至……于结生刹那……乃至……。(1)

Sahetuko dhammo ahetukassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ. – sahetukā khandhā cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo; vicikicchāsahagatā uddhaccasahagatā khandhā mohassa ca cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo; paṭisandhikkhaṇe…pe…. – sahetukā khandhā purejātassa imassa kāyassa atthipaccayena paccayo. (2)

有因法以有缘为缘于无因法——俱生、后生。——有因诸蕴以有缘为缘于心等起诸色;与疑俱行、与掉举俱行的诸蕴以有缘为缘于痴及心等起诸色;于结生刹那……乃至……。——有因诸蕴以有缘为缘于前生的此身。(2)

Sahetuko dhammo sahetukassa ca ahetukassa ca dhammassa atthipaccayena paccayo – sahetuko eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo; vicikicchāsahagato uddhaccasahagato eko khandho tiṇṇannaṃ khandhānaṃ mohassa ca cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā…pe… paṭisandhikkhaṇe sahetuko…pe…. (3)

有因法以有缘为缘于有因法及无因法——有因的一蕴以有缘为缘于三蕴及心等起诸色;与疑俱行、与掉举俱行的一蕴以有缘为缘于三蕴、痴及心等起诸色……乃至……二蕴……乃至……于结生刹那有因……乃至……。(3)

§117

Ahetuko dhammo ahetukassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. – ahetuko eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā…pe… vicikicchāsahagato uddhaccasahagato moho cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo; paṭisandhikkhaṇe…pe… (yāva asaññasattā kātabbaṃ). – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati, kusalākusale niruddhe ahetuko vipāko tadārammaṇatā uppajjati; rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa atthipaccayena paccayo; vatthu ahetukānaṃ khandhānaṃ mohassa ca atthipaccayena paccayo. – ahetukā khandhā ca moho ca purejātassa imassa kāyassa atthipaccayena paccayo; imassa kāyassa atthipaccayena paccayo; kaṭattārūpānaṃ atthipaccayena paccayo. (1)

无因法以有缘为缘于无因法——俱生、前生、后生、食、根。——无因的一蕴以有缘为缘于三蕴及心等起诸色……乃至……二蕴……乃至……与疑俱行、与掉举俱行的痴以有缘为缘于心等起诸色;于结生刹那……乃至……(乃至应作无想有情)。——眼……乃至……处从无常……乃至……忧生起,善与不善灭时无因异熟以彼所缘性生起;色处于眼识……乃至……触处于身识……乃至……眼处于眼识……乃至……身处以有缘为缘于身识;处以有缘为缘于无因诸蕴及痴。——无因诸蕴及痴以有缘为缘于前生的此身;以有缘为缘于此身;以有缘为缘于食等起诸色。(1)

Ahetuko dhammo sahetukassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – vicikicchāsahagato uddhaccasahagato moho sampayuttakānaṃ khandhānaṃ atthipaccayena paccayo; paṭisandhikkhaṇe vatthu sahetukānaṃ khandhānaṃ atthipaccayena paccayo. – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati; kusalākusale niruddhe sahetuko vipāko tadārammaṇatā uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, vatthu sahetukānaṃ khandhānaṃ atthipaccayena paccayo. (2)

无因法以有缘为缘于有因法——俱生、前生。——与疑俱行、与掉举俱行的痴以有缘为缘于相应诸蕴;于结生刹那处以有缘为缘于有因诸蕴。——眼……乃至……处从无常……乃至……忧生起;善与不善灭时有因异熟以彼所缘性生起;以天眼见色,以天耳界闻声,处以有缘为缘于有因诸蕴。(2)

Ahetuko dhammo sahetukassa ca ahetukassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – vicikicchāsahagato uddhaccasahagato moho sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo. – cakkhuṃ…pe… vatthuṃ ārabbha vicikicchāsahagatā uddhaccasahagatā khandhā ca moho ca uppajjanti, vatthu vicikicchāsahagatānaṃ uddhaccasahagatānaṃ khandhānaṃ mohassa ca atthipaccayena paccayo. (3)

无因法以有缘为缘于有因法及无因法——俱生、前生。——与疑俱行、与掉举俱行的痴以有缘为缘于相应诸蕴及心等起诸色。——眼……乃至……缘处与疑俱行、与掉举俱行的诸蕴及痴生起,处以有缘为缘于与疑俱行、与掉举俱行的诸蕴及痴。(3)

§118

Sahetuko ca ahetuko ca dhammā sahetukassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – vicikicchāsahagato uddhaccasahagato eko khandho ca moho ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe… paṭisandhikkhaṇe sahetuko eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe…. – sahetuko eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca…pe…. (1)

有因法与无因法以有缘为缘于有因法——俱生、前生。——与疑俱行、与掉举俱行的一蕴及痴以有缘为缘于三蕴……乃至……二蕴及……乃至……于结生刹那有因的一蕴及处以有缘为缘于三蕴……乃至……二蕴及……乃至……。——有因的一蕴及处以有缘为缘于三蕴……乃至……二蕴及……乃至……。(1)

Sahetuko ca ahetuko ca dhammā ahetukassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. – sahetukā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo; vicikicchāsahagatā uddhaccasahagatā khandhā ca moho ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo; paṭisandhikkhaṇe sahetukā khandhā ca mahābhūtā ca kaṭattārūpānaṃ atthipaccayena paccayo. – vicikicchāsahagatā uddhaccasahagatā khandhā ca vatthu ca mohassa atthipaccayena paccayo. – vicikicchāsahagatā uddhaccasahagatā khandhā ca moho ca purejātassa imassa kāyassa atthipaccayena paccayo. – sahetukā khandhā ca kabaḷīkāro āhāro ca imassa kāyassa atthipaccayena paccayo. – sahetukā khandhā ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (2)

有因与无因之法,以有缘为无因法之缘——俱生、前生、后生、食、根。——有因诸蕴与诸大种,以有缘为心生诸色之缘;疑俱行、掉举俱行诸蕴与痴,以有缘为心生诸色之缘;于结生刹那,有因诸蕴与诸大种,以有缘为业生色之缘。——疑俱行、掉举俱行诸蕴与所依,以有缘为痴之缘。——疑俱行、掉举俱行诸蕴与痴,以有缘为前生此身之缘。——有因诸蕴与段食,以有缘为此身之缘。——有因诸蕴与色命根,以有缘为业生色之缘。(2)

Sahetuko ca ahetuko ca dhammā sahetukassa ca ahetukassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – vicikicchāsahagato uddhaccasahagato eko khandho ca moho ca tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe…. – vicikicchāsahagato uddhaccasahagato eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ mohassa ca atthipaccayena paccayo…pe… dve khandhā ca…pe…. (3)

有因与无因之法,以有缘为有因与无因法之缘——俱生、前生。——疑俱行、掉举俱行一蕴与痴,以有缘为三蕴与心生诸色之缘……。——疑俱行、掉举俱行一蕴与所依,以有缘为三蕴与痴之缘……二蕴……。(3)

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro

2. 数论

Suddhaṃ纯

§119

Hetuyā cha, ārammaṇe nava, adhipatiyā cattāri, anantare nava, samanantare nava, sahajāte nava, aññamaññe cha, nissaye nava, upanissaye nava, purejāte tīṇi, pacchājāte tīṇi, āsevane nava, kamme cattāri, vipāke cattāri, āhāre cattāri, indriye cattāri, jhāne cattāri, magge tīṇi, sampayutte cha, vippayutte pañca, atthiyā nava, natthiyā nava, vigate nava, avigate nava (evaṃ gaṇetabbaṃ).

因六、所缘九、增上四、无间九、等无间九、俱生九、相互六、依止九、亲依止九、前生三、后生三、数数习行九、业四、异熟四、食四、根四、禅那四、道三、相应六、不相应五、有九、无九、离去九、不离去九(应如是计算)。

Anulomaṃ. · 顺

Paccanīyuddhāro逆摄

§120

Sahetuko dhammo sahetukassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (1)

有因法以所缘缘为有因法之缘……以俱生缘为缘……以亲依止缘为缘……以业缘为缘。(1)

Sahetuko dhammo ahetukassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo. (2)

有因法以所缘缘为无因法之缘……以俱生缘为缘……以亲依止缘为缘……以后生缘为缘……以业缘为缘。(2)

Sahetuko dhammo sahetukassa ca ahetukassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (3)

有因法以所缘缘为有因与无因法之缘……以俱生缘为缘……以亲依止缘为缘……以业缘为缘。(3)

§121

Ahetuko dhammo ahetukassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

无因法以所缘缘为缘于无因法……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以后生缘为缘……以食缘为缘……以根缘为缘。(1)

Ahetuko dhammo sahetukassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (2)

无因法以所缘缘为缘于有因法……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘。(2)

Ahetuko dhammo sahetukassa ca ahetukassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (3)

无因法以所缘缘为缘于有因法及无因法……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘。(3)

§122

Sahetuko ca ahetuko ca dhammā sahetukassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

有因法及无因法以所缘缘为缘于有因法……以俱生缘为缘……以亲依止缘为缘。(1)

Sahetuko ca ahetuko ca dhammā ahetukassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. (2)

有因法及无因法以所缘缘为缘于无因法……以俱生缘为缘……以亲依止缘为缘……以后生缘为缘。(2)

Sahetuko ca ahetuko ca dhammā sahetukassa ca ahetukassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (3)

有因法及无因法以所缘缘为缘于有因法及无因法……以俱生缘为缘……以亲依止缘为缘。(3)

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro

2. 数分别论

§123

Nahetuyā nava…pe… (sabbattha nava) noavigate nava (evaṃ gaṇetabbaṃ).

非因缘九……（一切处九）非离去缘九（应如是计算）。

Paccanīyaṃ. · 逆

3. Paccayānulomapaccanīyaṃ

3. 缘顺逆

Hetudukaṃ因二法

§124

Hetupaccayā naārammaṇe cha, naadhipatiyā cha, naanantare cha, nasamanantare cha, naaññamaññe dve, naupanissaye cha…pe… namagge cha, nasampayutte dve, navippayutte dve, nonatthiyā cha, novigate cha (evaṃ gaṇetabbaṃ).

因缘非所缘六、非增上六、非无间六、非等无间六、非相互二、非亲依止六……非道六、非俱生二、非不相应二、非无有六、非离去六（应如是计算）。

Anulomapaccanīyaṃ. · 顺逆

4. Paccayapaccanīyānulomaṃ

4. 缘逆顺

Nahetudukaṃ非因二法

§125

Nahetupaccayā ārammaṇe nava, adhipatiyā cattāri, anantare nava, samanantare nava, sahajāte nava, aññamaññe cha, nissaye nava, upanissaye nava, purejāte tīṇi, pacchājāte tīṇi, āsevane nava, kamme cattāri, vipāke cattāri, āhāre cattāri, indriye cattāri, jhāne cattāri, magge tīṇi, sampayutte cha, vippayutte pañca, atthiyā nava, natthiyā nava, vigate nava, avigate nava (evaṃ gaṇetabbaṃ).

非因缘所缘九、增上四、无间九、等无间九、俱生九、相互六、依止九、亲依止九、前生三、后生三、重复九、业四、果报四、食四、根四、禅那四、道三、俱生六、不相应五、有九、无有九、离去九、非离去九（应如是计算）。

Paccanīyānulomaṃ. · 逆顺

Sahetukadukaṃ niṭṭhitaṃ. · 有因二法完

3. Hetusampayuttadukaṃ

3. 因相应二法

1. Paṭiccavāro

1. 缘品

Hetupaccayo因缘

§126

Hetusampayuttaṃ dhammaṃ paṭicca hetusampayutto dhammo uppajjati hetupaccayā – hetusampayuttaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

缘因相应法，因相应法生起，以因缘——缘因相应一蕴，三蕴……二蕴……于结生刹那……。（1）

Hetusampayuttaṃ dhammaṃ paṭicca hetuvippayutto dhammo uppajjati hetupaccayā – hetusampayutte khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (2)

缘因相应法,因不相应法生起,由因缘——缘因相应诸蕴,心等起色[生起];于结生刹那……等。(2)

(Iminā kāraṇena vitthāretabbaṃ yathā sahetukadukaṃ ninnānākaraṇaṃ.)

(以此理由应详述,如有因二法的各种方式。)

Hetusampayuttadukaṃ niṭṭhitaṃ. · 因相应二法完

4. Hetusahetukadukaṃ

4. 因与有因二法

1. Paṭiccavāro

1. 缘品

1. Paccayānulomaṃ

1. 缘顺

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§127

Hetuñceva sahetukañca dhammaṃ paṭicca hetu ceva sahetuko ca dhammo uppajjati hetupaccayā – alobhaṃ paṭicca adoso amoho (cakkaṃ). Lobhaṃ paṭicca moho (cakkaṃ); paṭisandhikkhaṇe alobhaṃ paṭicca adoso amoho (cakkaṃ). (1)

缘因亦有因之法,因亦有因之法生起,由因缘——缘无贪,无嗔、无痴[生起](轮)。缘贪,痴[生起](轮);于结生刹那,缘无贪,无嗔、无痴[生起](轮)。(1)

Hetuñceva sahetukañca dhammaṃ paṭicca sahetuko ceva na ca hetu dhammo uppajjati hetupaccayā – hetuṃ paṭicca sampayuttakā khandhā; paṭisandhikkhaṇe…pe…. (2)

缘因亦有因之法,有因而非因之法生起,由因缘——缘因,相应诸蕴[生起];于结生刹那……等。(2)

Hetuñceva sahetukañca dhammaṃ paṭicca hetu ceva sahetuko ca sahetuko ceva na ca hetu ca dhammā uppajjanti hetupaccayā – alobhaṃ paṭicca adoso amoho sampayuttakā ca khandhā (cakkaṃ). Lobhaṃ paṭicca moho sampayuttakā ca khandhā (cakkaṃ); paṭisandhikkhaṇe…pe…. (3)

缘因与有因法,因与有因、有因而非因诸法生起,以因缘——缘无贪,无嗔、无痴与相应诸蕴(转)。缘贪,痴与相应诸蕴(转);于结生刹那……等……。(3)

§128

Sahetukañceva na ca hetuṃ dhammaṃ paṭicca sahetuko ceva na ca hetu dhammo uppajjati hetupaccayā – sahetukañceva na ca hetuṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe….(1)

缘有因而非因法,有因而非因法生起,以因缘——缘有因而非因一蕴,三蕴……等……二蕴……等……于结生刹那……等……。(1)

Sahetukañceva na ca hetuṃ dhammaṃ paṭicca hetu ceva sahetuko ca dhammo uppajjati hetupaccayā – sahetuke ceva na ca hetū khandhe paṭicca hetū; paṭisandhikkhaṇe…pe…. (2)

缘有因而非因法,因与有因法生起,以因缘——缘有因而非因诸蕴,诸因;于结生刹那……等……。(2)

Sahetukañceva na ca hetuṃ dhammaṃ paṭicca hetu ceva sahetuko ca sahetuko ceva na ca hetu ca dhammā uppajjanti hetupaccayā – sahetukañceva na ca hetuṃ ekaṃ khandhaṃ paṭicca tayo khandhā hetu ca…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

缘有因而非因法,因与有因、有因而非因诸法生起,以因缘——缘有因而非因一蕴,三蕴与因……等……二蕴……等……于结生刹那……等……。(3)

§129

Hetuñceva sahetukañca sahetukañceva na ca hetuñca dhammaṃ paṭicca hetu ceva sahetuko ca dhammo uppajjati hetupaccayā – alobhañca sampayuttake ca khandhe paṭicca adoso amoho (cakkaṃ). Lobhañca sampayuttake ca khandhe paṭicca moho (cakkaṃ); paṭisandhikkhaṇe…pe…. (1)

缘因与有因、有因而非因法,因与有因法生起,以因缘——缘无贪与相应诸蕴,无嗔、无痴(转)。缘贪与相应诸蕴,痴(转);于结生刹那……等……。(1)

Hetuñceva sahetukañca sahetukañceva na ca hetuñca dhammaṃ paṭicca sahetuko ceva na ca hetu dhammo uppajjati hetupaccayā – sahetukañceva na ca hetuṃ ekaṃ khandhañca hetuñca paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (2)

缘因与有因、有因而非因法,有因而非因法生起,以因缘——缘有因而非因一蕴与因,三蕴……等……二蕴……等……于结生刹那……等……。(2)

Hetuñceva sahetukañca sahetukañceva na ca hetuñca dhammaṃ paṭicca hetu ceva sahetuko ca sahetuko ceva na ca hetu ca dhammā uppajjanti hetupaccayā – sahetukañceva na ca hetuṃ ekaṃ khandhañca alobhañca paṭicca tayo khandhā adoso amoho ca…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

缘因与有因、有因而非因法,因与有因、有因而非因诸法生起,以因缘——缘有因而非因一蕴与无贪,三蕴、无嗔与无痴……等……二蕴……等……于结生刹那……等……。(3)

(Saṃkhittaṃ. Evaṃ vitthāretabbaṃ.)

(总说。应如此详说。)

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro

2. 计数分

Suddhaṃ纯

§130

Hetuyā nava, ārammaṇe nava, adhipatiyā nava, anantare nava…pe… (sabbattha nava), avigate nava (evaṃ gaṇetabbaṃ).

于因九，于所缘九，于增上九，于无间九……（一切处九），于不离去九（应如此计算）。

Anulomaṃ. · 顺

2. Paccayapaccanīyaṃ

2. 缘与所缘法

1. Vibhaṅgavāro

1. 分别论分

Naadhipatipaccayādi非增上缘等

§131

Hetuñceva sahetukañca dhammaṃ paṭicca hetu ceva sahetuko ca dhammo uppajjati naadhipatipaccayā – alobhaṃ paṭicca adoso amoho (cakkaṃ); paṭisandhikkhaṇe…pe… (paripuṇṇaṃ nava), napurejāte nava, napacchājāte nava, naāsevane nava.

因与有因法缘因而因与有因法生起，非以增上缘——缘无贪而无嗔、无痴（轮）；于结生刹那……（圆满九），非于前生九，非于后生九，非于习行九。

Nakammapaccayādi

非业缘等

§132

Hetuñceva sahetukañca dhammaṃ paṭicca sahetuko ceva na ca hetu dhammo uppajjati nakammapaccayā – hetuṃ paṭicca sampayuttakā cetanā. (1)

因与有因法缘因而有因而非因法生起，非以业缘——缘因而相应思。（1）

Sahetukañceva na ca hetuṃ dhammaṃ paṭicca sahetuko ceva na ca hetu dhammo uppajjati nakammapaccayā – sahetuke ceva na ca hetū khandhe paṭicca sampayuttakā cetanā; paṭisandhikkhaṇe…pe….

有因且非因之法缘于有因且非因之法而生起,非业缘——缘于有因且非因之蕴,相应之思;于结生刹那……等。

Hetuñceva sahetukañca sahetukañceva na ca hetuñca dhammaṃ paṭicca sahetuko ceva na ca hetu dhammo uppajjati nakammapaccayā – hetuñca sampayuttake ca khandhe paṭicca sampayuttakā cetanā… navipākapaccayā… navippayuttapaccayā.

因与有因及有因且非因之法缘于有因且非因之法而生起,非业缘——缘于因与相应之蕴,相应之思……非异熟缘……非不相应缘。

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro

2. 数论

Suddhaṃ纯

§133

Naadhipatiyā nava, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme tīṇi, navipāke nava, navippayutte nava (evaṃ gaṇetabbaṃ).

非增上九,非前生九,非后生九,非习行九,非业三,非异熟九,非不相应九(如是应计算)。

Paccanīyaṃ. · 逆

3. Paccayānulomapaccanīyaṃ

3. 缘顺所缘

Hetudukaṃ因二法

§134

Hetupaccayā naadhipatiyā nava, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme tīṇi, navipāke nava, navippayutte nava (evaṃ gaṇetabbaṃ).

因缘非增上九,非前生九,非后生九,非习行九,非业三,非异熟九,非不相应九(如是应计算)。

Anulomapaccanīyaṃ. · 顺逆

4. Paccayapaccanīyānulomaṃ

4. 缘所缘顺

Naadhipatidukaṃ非增上二法

§135

Naadhipatipaccayā hetuyā nava, ārammaṇe nava, anantare nava…pe… avigate nava (evaṃ gaṇetabbaṃ).

非增上缘:因中九,所缘中九,无间中九……乃至……未离去中九(应如此计算)。

Paccanīyānulomaṃ. · 逆顺

2-6. Sahajāta-paccaya-nissaya-saṃsaṭṭha-sampayuttavāro

2-6. 俱生缘、依止缘、相应缘、相杂缘、相应缘之节

(Sahajātavāropi paccayavāropi nissayavāropi saṃsaṭṭhavāropi sampayuttavāropi paṭiccavārasadisā.)

(俱生节、缘节、依止节、相杂节、相应节皆与缘起节相似。)

7. Pañhāvāro

7. 问分之节

1. Paccayānulomaṃ

1. 顺缘

1. Vibhaṅgavāro

1. 分别论之节

Hetupaccayo因缘

§136

Hetu ceva sahetuko ca dhammo hetussa ceva sahetukassa ca dhammassa hetupaccayena paccayo – alobho adosassa amohassa hetupaccayena paccayo (yathā paṭiccavārasadisaṃ). (1)

因与有因之法,以因缘为因与有因之法之缘——无贪以因缘为无嗔、无痴之缘(如缘起节相似)。(1)

Hetu ceva sahetuko ca dhammo sahetukassa ceva na ca hetussa dhammassa hetupaccayena paccayo – hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe…pe…. (2)

因与有因之法,以因缘为有因而非因之法之缘——诸因以因缘为相应诸蕴之缘;于结生刹那……乃至……。(2)

Hetu ceva sahetuko ca dhammo hetussa ceva sahetukassa ca sahetukassa ceva na ca hetussa ca dhammassa hetupaccayena paccayo – alobho adosassa amohassa sampayuttakānañca khandhānaṃ hetupaccayena paccayo (vitthāretabbaṃ). (3)

因且有因之法,以因缘为因且有因之、有因且非因之法之缘——无贪对无嗔、无痴及相应诸蕴,以因缘为缘(应详说)。(3)

Ārammaṇapaccayo所缘缘

§137

Hetu ceva sahetuko ca dhammo hetussa ceva sahetukassa ca dhammassa ārammaṇapaccayena paccayo – hetuṃ ārabbha hetū uppajjanti. (1)

因且有因之法,以所缘缘为因且有因之法之缘——缘因而诸因生起。(1)

Hetu ceva sahetuko ca dhammo sahetukassa ceva na ca hetussa dhammassa ārammaṇapaccayena paccayo – hetuṃ ārabbha sahetukā ceva na ca hetū khandhā uppajjanti. (2)

因且有因之法,以所缘缘为有因且非因之法之缘——缘因而有因且非因之诸蕴生起。(2)

Hetu ceva sahetuko ca dhammo hetussa ceva sahetukassa ca sahetukassa ceva na ca hetussa ca dhammassa ārammaṇapaccayena paccayo – hetuṃ ārabbha hetū ca sampayuttakā ca khandhā uppajjanti. (3)

因且有因之法,以所缘缘为因且有因之、有因且非因之法之缘——缘因而诸因及相应诸蕴生起。(3)

Sahetuko ceva na ca hetu dhammo sahetukassa ceva na ca hetussa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati, pubbe suciṇṇāni paccavekkhati. Jhānā vuṭṭhahitvā…pe… ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ paccavekkhanti. Pahīne kilese…pe… vikkhambhite kilese paccavekkhanti, pubbe samudāciṇṇe kilese jānanti. Sahetuke ceva na ca hetū khandhe aniccato…pe… domanassaṃ uppajjati. Cetopariyañāṇena sahetukā ceva na ca hetucittasamaṅgissa cittaṃ jānāti; ākāsānañcāyatanaṃ viññāṇañcāyatanassa…pe… ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa…pe… sahetukā ceva na ca hetū khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa , anāgataṃsañāṇassa ārammaṇapaccayena paccayo. (1)

有因且非因之法,以所缘缘为有因且非因之法之缘——布施后,持戒……行伍波萨他甘马后,省察彼,省察先前所行。从禅那出定后……从圣道出定后,省察道,省察果。省察已断诸烦恼……省察已镇伏诸烦恼,了知先前已积集诸烦恼。于有因且非因之诸蕴,从无常……忧生起。以他心智了知有因且非因心者之心;空无边处对识无边处……无所有处对非想非非想处……有因且非因之诸蕴,以所缘缘为神变智、他心智、宿住随念智、如业趣智、未来分智之缘。(1)

Sahetuko ceva na ca hetu dhammo hetussa ceva sahetukassa ca dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā… (yathā paṭhamagamanaṃ evaṃ ninnānaṃ). (2)

有因且非因之法,以所缘缘为因且有因之法之缘——布施后……(如第一行,如是趣向)。(2)

Sahetuko ceva na ca hetu dhammo hetussa ceva sahetukassa ca sahetukassa ceva na ca hetussa ca dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā… (yathā paṭhamagamanaṃ evaṃ ninnānaṃ). (3)

有因且非因之法,以所缘缘为因且有因之、有因且非因之法之缘——布施后……(如第一行,如是趣向)。(3)

§138

Hetu ceva sahetuko ca sahetuko ceva na ca hetu ca dhammā hetussa ceva sahetukassa ca dhammassa ārammaṇapaccayena paccayo – hetuñca sampayuttake ca khandhe ārabbha hetū uppajjanti. (1)

因且有因、有因且非因之诸法,以所缘缘为因且有因之法之缘——缘因及相应诸蕴而诸因生起。(1)

Hetu ceva sahetuko ca sahetuko ceva na ca hetu ca dhammā sahetukassa ceva na ca hetussa dhammassa ārammaṇapaccayena paccayo – hetuñca sampayuttake ca khandhe ārabbha sahetukā ceva na ca hetū khandhā uppajjanti. (2)

因亦有因法、有因而非因法,以所缘缘为有因而非因法之缘——缘于因及相应诸蕴,有因而非因诸蕴生起。(2)

Hetu ceva sahetuko ca sahetuko ceva na ca hetu ca dhammā hetussa ceva sahetukassa ca sahetukassa ceva na ca hetussa ca dhammassa ārammaṇapaccayena paccayo – hetuñca sampayuttake ca khandhe ārabbha hetū ca sampayuttakā ca khandhā uppajjanti. (3)

因亦有因法、有因而非因法,以所缘缘为因及有因法、有因而非因法之缘——缘于因及相应诸蕴,因及相应诸蕴生起。(3)

Adhipatipaccayo增上缘

§139

Hetu ceva sahetuko ca dhammo hetussa ceva sahetukassa ca dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – hetuṃ garuṃ katvā hetū uppajjanti. – hetu ceva sahetukādhipati sampayuttakānaṃ hetūnaṃ adhipatipaccayena paccayo. (1)

因亦有因法,以增上缘为因及有因法之缘——所缘增上、俱生增上。——重视因而诸因生起。——因亦有因增上,以增上缘为相应诸因之缘。(1)

Hetu ceva sahetuko ca dhammo sahetukassa ceva na ca hetussa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – hetuṃ garuṃ katvā sahetukā ceva na ca hetū khandhā uppajjanti. – hetu ceva sahetukādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (2)

因亦有因法,以增上缘为有因而非因法之缘——所缘增上、俱生增上。——重视因而有因而非因诸蕴生起。——因亦有因增上,以增上缘为相应诸蕴之缘。(2)

Hetu ceva sahetuko ca dhammo hetussa ceva sahetukassa ca sahetukassa ceva na ca hetussa ca dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – hetuṃ garuṃ katvā hetū ca sampayuttakā ca khandhā uppajjanti. – hetu ceva sahetukādhipati sampayuttakānaṃ khandhānaṃ hetūnañca adhipatipaccayena paccayo. (3)

因亦有因法,以增上缘为因及有因法、有因而非因法之缘——所缘增上、俱生增上。——重视因而因及相应诸蕴生起。——因亦有因增上,以增上缘为相应诸蕴及诸因之缘。(3)

§140

Sahetuko ceva na ca hetu dhammo sahetukassa ceva na ca hetussa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ garuṃ katvā paccavekkhati, pubbe suciṇṇāni…pe… jhānā vuṭṭhahitvā jhānaṃ garuṃ katvā paccavekkhati, ariyā maggā vuṭṭhahitvā maggaṃ garuṃ katvā paccavekkhanti, phalaṃ garuṃ katvā paccavekkhanti, sahetuke ceva na ca hetū khandhe garuṃ katvā assādeti abhinandati; taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. – sahetuko ceva na ca hetu adhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (1)

有因而非因法,以增上缘为有因而非因法之缘——所缘增上、俱生增上。——布施后、持戒……乃至……行伍波萨他甘马后,重视彼而省察,先前所行……乃至……从禅那出定后,重视禅那而省察,诸圣者从道出后,重视道而省察,重视果而省察,重视有因而非因诸蕴而味著、欢喜;重视彼而贪生起,见生起。——有因而非因增上,以增上缘为相应诸蕴之缘。(1)

Sahetuko ceva na ca hetu dhammo hetussa ceva sahetukassa ca dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – dānaṃ datvā… (paṭhamagamanaṃyeva). – sahetuko ceva na ca hetu adhipati sampayuttakānaṃ hetūnaṃ adhipatipaccayena paccayo. (2)

有因而非因法,以增上缘为因及有因法之缘——所缘增上、俱生增上。——布施后……(如第一行程)。——有因而非因增上,以增上缘为相应诸因之缘。(2)

Sahetuko ceva na ca hetu dhammo hetussa ceva sahetukassa ca sahetukassa ceva na ca hetussa ca dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – dānaṃ datvā… (paṭhamagamanaṃyeva). – sahetuko ceva na ca hetu adhipati sampayuttakānaṃ khandhānaṃ hetūnañca adhipatipaccayena paccayo. (3)

有因而非因法,以增上缘为因及有因法、有因而非因法之缘——所缘增上、俱生增上。——布施后……(如第一行程)。——有因而非因增上,以增上缘为相应诸蕴及诸因之缘。(3)

§141

Hetu ceva sahetuko ca sahetuko ceva na ca hetu ca dhammā hetussa ceva sahetukassa ca dhammassa adhipatipaccayena paccayo. – hetū ca sampayuttake ca khandhe garuṃ katvā hetū uppajjanti. (1)

因亦有因法与有因而非因法,以增上缘为因亦有因法之缘。——诸因重视相应诸蕴而诸因生起。(1)

Hetu ceva sahetuko ca sahetuko ceva na ca hetu ca dhammā sahetukassa ceva na ca hetussa dhammassa adhipatipaccayena paccayo. – hetuñca sampayuttake ca khandhe garuṃ katvā sahetukā ceva na ca hetū khandhā uppajjanti. (2)

因亦有因法与有因而非因法,以增上缘为有因而非因法之缘。——诸因重视相应诸蕴而有因而非因诸蕴生起。(2)

Hetu ceva sahetuko ca sahetuko ceva na ca hetu ca dhammā hetussa ceva sahetukassa ca sahetukassa ceva na ca hetussa ca dhammassa adhipatipaccayena paccayo. – hetuñca sampayuttake ca khandhe garuṃ katvā hetū ca sampayuttakā ca khandhā uppajjanti. (3)

因亦有因法与有因而非因法,以增上缘为因亦有因法与有因而非因法之缘。——诸因重视相应诸蕴而诸因与相应诸蕴生起。(3)

Anantarapaccayo无间缘

§142

Hetu ceva sahetuko ca dhammo hetussa ceva sahetukassa ca dhammassa anantarapaccayena paccayo – purimā purimā hetū pacchimānaṃ pacchimānaṃ hetūnaṃ anantarapaccayena paccayo. (1)

因亦有因法,以无间缘为因亦有因法之缘——前前诸因以无间缘为后后诸因之缘。(1)

Hetu ceva sahetuko ca dhammo sahetukassa ceva na ca hetussa dhammassa anantarapaccayena paccayo – purimā purimā hetū pacchimānaṃ pacchimānaṃ sahetukānañceva na ca hetūnaṃ khandhānaṃ anantarapaccayena paccayo. (2)

因亦有因法,以无间缘为有因而非因法之缘——前前诸因以无间缘为后后有因而非因诸蕴之缘。(2)

Hetu ceva sahetuko ca dhammo hetussa ceva sahetukassa ca sahetukassa ceva na ca hetussa ca dhammassa anantarapaccayena paccayo – purimā purimā hetū pacchimānaṃ pacchimānaṃ hetūnaṃ sampayuttakānañca khandhānaṃ anantarapaccayena paccayo. (3)

因亦有因法,以无间缘为因亦有因法与有因而非因法之缘——前前诸因以无间缘为后后诸因与相应诸蕴之缘。(3)

§143

Sahetuko ceva na ca hetu dhammo sahetukassa ceva na ca hetussa dhammassa anantarapaccayena paccayo – purimā purimā sahetukā ceva na ca hetū khandhā pacchimānaṃ pacchimānaṃ sahetukānañceva na ca hetūnaṃ khandhānaṃ anantarapaccayena paccayo; anulomaṃ gotrabhussa… anulomaṃ vodānassa…pe… nirodhā vuṭṭhahantassa, nevasaññānāsaññāyatanaṃ phalasamāpattiyā anantarapaccayena paccayo. (1)

有因而非因法,以无间缘为有因而非因法之缘——前前有因而非因诸蕴以无间缘为后后有因而非因诸蕴之缘;随顺为种姓……随顺为清净……从灭出起时,非想非非想处以无间缘为果等至之缘。(1)

Sahetuko ceva na ca hetu dhammo hetussa ceva sahetukassa ca dhammassa anantarapaccayena paccayo – purimā purimā sahetukā ceva na ca hetū khandhā pacchimānaṃ pacchimānaṃ hetūnaṃ anantarapaccayena paccayo; anulomaṃ gotrabhussa… (saṃkhittaṃ). (2)

有因而非因法,以无间缘为因亦有因法之缘——前前有因而非因诸蕴以无间缘为后后诸因之缘;随顺为种姓……(略)。(2)

Sahetuko ceva na ca hetu dhammo hetussa ceva sahetukassa ca sahetukassa ceva na ca hetussa ca dhammassa anantarapaccayena paccayo – purimā purimā sahetukā ceva na ca hetū khandhā pacchimānaṃ pacchimānaṃ hetūnaṃ sampayuttakānañca khandhānaṃ anantarapaccayena paccayo; anulomaṃ gotrabhussa…pe…. (3)

有因且非因之法,以无间缘为因且有因之法、有因且非因之法的缘——前前有因且非因诸蕴,以无间缘为后后诸因及其相应诸蕴的缘;顺次于种姓……(3)

(Sahetuko ceva na ca hetumūlakaṃ tīṇipi ekasadisā.)

(有因且非因根,三者皆相同。)

§144

Hetu ceva sahetuko ca sahetuko ceva na ca hetu ca dhammā hetussa ceva sahetukassa ca dhammassa anantarapaccayena paccayo – purimā purimā hetū ca sampayuttakā ca khandhā pacchimānaṃ pacchimānaṃ hetūnaṃ anantarapaccayena paccayo. (1)

因且有因之法、有因且非因之法,以无间缘为因且有因之法的缘——前前诸因及相应诸蕴,以无间缘为后后诸因的缘。(1)

Hetu ceva sahetuko ca sahetuko ceva na ca hetu ca dhammā sahetukassa ceva na ca hetussa dhammassa anantarapaccayena paccayo – purimā purimā hetū ca sampayuttakā ca khandhā pacchimānaṃ pacchimānaṃ sahetukānañceva na ca hetūnaṃ khandhānaṃ anantarapaccayena paccayo.(2)

因且有因之法、有因且非因之法,以无间缘为有因且非因之法的缘——前前诸因及相应诸蕴,以无间缘为后后有因且非因诸蕴的缘。(2)

Hetu ceva sahetuko ca sahetuko ceva na ca hetu ca dhammā hetussa ceva sahetukassa ca sahetukassa ceva na ca hetussa ca dhammassa anantarapaccayena paccayo – purimā purimā hetū ca sampayuttakā ca khandhā pacchimānaṃ pacchimānaṃ hetūnaṃ sampayuttakānañca khandhānaṃ anantarapaccayena paccayo. (3)

因且有因之法、有因且非因之法,以无间缘为因且有因之法、有因且非因之法的缘——前前诸因及相应诸蕴,以无间缘为后后诸因及其相应诸蕴的缘。(3)

Sahajātapaccayādi俱生缘等

§145

Hetu ceva sahetuko ca dhammo hetussa ceva sahetukassa ca dhammassa sahajātapaccayena paccayo… aññamaññapaccayena paccayo… nissayapaccayena paccayo (tīṇipi paccayā paṭiccavāre hetusadisā).

因且有因之法,以俱生缘为因且有因之法的缘……以相互缘为缘……以依止缘为缘(三缘于反问分与因相同)。

Upanissayapaccayo亲依止缘

§146

Hetu ceva sahetuko ca dhammo hetussa ceva sahetukassa ca dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – hetū hetūnaṃ upanissayapaccayena paccayo. (Mūlaṃ kātabbaṃ) hetū sahetukānañceva na ca hetūnaṃ khandhānaṃ upanissayapaccayena paccayo. (Mūlaṃ kātabbaṃ) hetū hetūnaṃ sampayuttakānañca khandhānaṃ upanissayapaccayena paccayo (imesaṃ dvinnampi pañhānaṃ mūlāni pucchitabbāni).

因且有因之法,以亲依止缘为因且有因之法的缘——。自性亲依止——诸因以亲依止缘为诸因的缘。(应作根)诸因以亲依止缘为有因且非因诸蕴的缘。(应作根)诸因以亲依止缘为诸因及相应诸蕴的缘(此二问之根应被问)。

Sahetuko ceva na ca hetu dhammo sahetukassa ceva na ca hetussa ca dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – saddhaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti, sīlaṃ…pe… patthanaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati; saddhā…pe… patthanā saddhāya…pe… patthanāya maggassa phalasamāpattiyā upanissayapaccayena paccayo. (1)

有因且非因之法,以亲依止缘为有因且非因之法的缘——。自性亲依止——依止信而行布施……生起等至,执持慢,执取见,戒……依止愿而行布施……破僧;信……愿以亲依止缘为信……愿、道、果等至的缘。(1)

(Sahetuko ceva na ca hetumūlake iminākārena vitthāretabbā avasesā dve pañhā.)

(有因而非因根,以此方式应详述其余二问。)

Hetu ceva sahetuko ca sahetuko ceva na ca hetu ca dhammā hetussa ceva sahetukassa ca dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – hetū ca sampayuttakā ca khandhā hetūnaṃ upanissayapaccayena paccayo. (Dve mūlāni pucchitabbāni) hetū ca sampayuttakā ca khandhā sahetukānañceva na ca hetūnaṃ khandhānaṃ upanissayapaccayena paccayo. (Mūlaṃ pucchitabbaṃ) hetū ca sampayuttakā ca khandhā hetūnaṃ sampayuttakānañca khandhānaṃ upanissayapaccayena paccayo. (1)

因而有因之法,有因而非因之法,以所依缘为因之法及有因之法之缘 – 。自性所依 – 诸因及相应诸蕴以所依缘为诸因之缘。(应问二根)诸因及相应诸蕴以所依缘为有因而非因诸蕴之缘。(应问根)诸因及相应诸蕴以所依缘为诸因及相应诸蕴之缘。(1)

Āsevanapaccayo亲依止缘

§147

Hetu ceva sahetuko ca dhammo hetussa ceva sahetukassa ca dhammassa āsevanapaccayena paccayo (anantarasadisaṃ).

因而有因之法以亲依止缘为因而有因之法之缘(与无间相似)。

Kammapaccayo业缘

§148

Sahetuko ceva na ca hetu dhammo sahetukassa ceva na ca hetussa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – sahetukā ceva na ca hetū cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – sahetukā ceva na ca hetū cetanā vipākānaṃ sahetukānañceva na ca hetūnaṃ khandhānaṃ kammapaccayena paccayo. (1)

有因而非因之法以业缘为有因而非因之法之缘 – 俱生、异刹那。– 有因而非因之思以业缘为相应诸蕴之缘;于结生刹那…乃至…。– 有因而非因之思以业缘为异熟之有因而非因诸蕴之缘。(1)

Sahetuko ceva na ca hetu dhammo hetussa ceva sahetukassa ca dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – sahetukā ceva na ca hetū cetanā sampayuttakānaṃ hetūnaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – sahetukā ceva na ca hetū cetanā vipākānaṃ hetūnaṃ kammapaccayena paccayo. (2)

有因而非因之法以业缘为因而有因之法之缘 – 俱生、异刹那。– 有因而非因之思以业缘为相应诸因之缘;于结生刹那…乃至…。– 有因而非因之思以业缘为异熟诸因之缘。(2)

Sahetuko ceva na ca hetu dhammo hetussa ceva sahetukassa ca sahetukassa ceva na ca hetussa ca dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – sahetukā ceva na ca hetū cetanā sampayuttakānaṃ khandhānaṃ hetūnañca kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – sahetukā ceva na ca hetū cetanā vipākānaṃ khandhānaṃ hetūnañca kammapaccayena paccayo. (3)

有因而非因之法以业缘为因而有因之法及有因而非因之法之缘 – 俱生、异刹那。– 有因而非因之思以业缘为相应诸蕴及诸因之缘;于结生刹那…乃至…。– 有因而非因之思以业缘为异熟诸蕴及诸因之缘。(3)

Vipākapaccayo果报缘

§149

Hetu ceva sahetuko ca dhammo hetussa ceva sahetukassa ca dhammassa vipākapaccayena paccayo – vipāko alobho adosassa amohassa ca vipākapaccayena paccayo (cakkaṃ); paṭisandhikkhaṇe alobho (yathā hetupaccayā evaṃ vitthāretabbaṃ, navapi vipākanti niyāmetabbaṃ).

因而有因之法以异熟缘为因而有因之法之缘 – 异熟无贪以异熟缘为无嗔及无痴之缘(轮);于结生刹那无贪(如因缘应详述,应确定为九异熟)。

Āhārapaccayādi食缘等

§150

Sahetuko ceva na ca hetu dhammo sahetukassa ceva na ca hetussa dhammassa āhārapaccayena paccayo… tīṇi.

有因而非因之法以食缘为有因而非因之法之缘…三。

Hetu ceva sahetuko ca dhammo hetussa ceva sahetukassa ca dhammassa indriyapaccayena paccayo (indriyanti niyāmetabbaṃ, navapi paripuṇṇaṃ).

因与有因之法,以根缘为因与有因之法的缘(根应被确定,九种也圆满)。

Sahetuko ceva na ca hetu dhammo sahetukassa ceva na ca hetussa dhammassa jhānapaccayena paccayo… tīṇi.

有因而非因之法,以禅那缘为有因而非因之法的缘……三种。

Hetu ceva sahetuko ca dhammo hetussa ceva sahetukassa ca dhammassa maggapaccayena paccayo … sampayuttapaccayena paccayo… atthipaccayena paccayo… natthipaccayena paccayo… vigatapaccayena paccayo… avigatapaccayena paccayo.

因与有因之法,以道缘为因与有因之法的缘……以相应缘为缘……以有缘为缘……以无缘为缘……以离缘为缘……以不离缘为缘。

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro

2. 数分别论

Suddhaṃ纯

§151

Hetuyā tīṇi, ārammaṇe nava, adhipatiyā nava, anantare nava, samanantare nava, sahajāte nava, aññamaññe nava, nissaye nava, upanissaye nava, āsevane nava, kamme tīṇi, vipāke nava, āhāre tīṇi, indriye nava, jhāne tīṇi, magge nava, sampayutte nava, atthiyā nava, natthiyā nava, vigate nava, avigate nava (evaṃ gaṇetabbaṃ).

因三种,所缘九种,增上九种,无间九种,等无间九种,俱生九种,相互九种,依止九种,亲依止九种,习行九种,业三种,异熟九种,食三种,根九种,禅那三种,道九种,相应九种,有九种,无九种,离九种,不离九种(如此应计算)。

Anulomaṃ. · 顺

Paccanīyuddhāro逆摄

§152

Hetu ceva sahetuko ca dhammo hetussa ceva sahetukassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

因与有因之法,以所缘缘为因与有因之法的缘……以俱生缘为缘……以亲依止缘为缘。(1)

Hetu ceva sahetuko ca dhammo sahetukassa ceva na ca hetussa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (2)

因与有因之法,以所缘缘为有因而非因之法的缘……以俱生缘为缘……以亲依止缘为缘。(2)

Hetu ceva sahetuko ca dhammo hetussa ceva sahetukassa ca sahetukassa ceva na ca hetussa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (3)

因与有因之法,以所缘缘为缘…以俱生缘为缘…以亲依止缘为缘于因与有因之、有因而非因之法。(3)

§153

Sahetuko ceva na ca hetu dhammo sahetukassa ceva na ca hetussa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (1)

有因而非因之法,以所缘缘为缘…以俱生缘为缘…以亲依止缘为缘…以业缘为缘于有因而非因之法。(1)

Sahetuko ceva na ca hetu dhammo hetussa ceva sahetukassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (2)

有因而非因之法,以所缘缘为缘…以俱生缘为缘…以亲依止缘为缘…以业缘为缘于因与有因之法。(2)

Sahetuko ceva na ca hetu dhammo hetussa ceva sahetukassa ca sahetukassa ceva na ca hetussa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (3)

有因而非因之法,以所缘缘为缘…以俱生缘为缘…以亲依止缘为缘…以业缘为缘于因与有因之、有因而非因之法。(3)

§154

Hetu ceva sahetuko ca sahetuko ceva na ca hetu ca dhammā hetussa ceva sahetukassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

因与有因之、有因而非因之诸法,以所缘缘为缘…以俱生缘为缘…以亲依止缘为缘于因与有因之法。(1)

Hetu ceva sahetuko ca sahetuko ceva na ca hetu ca dhammā sahetukassa ceva na ca hetussa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (2)

因与有因之、有因而非因之诸法,以所缘缘为缘…以俱生缘为缘…以亲依止缘为缘于有因而非因之法。(2)

Hetu ceva sahetuko ca sahetuko ceva na ca hetu ca dhammā hetussa ceva sahetukassa ca sahetukassa ceva na ca hetussa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (3)

因与有因之、有因而非因之诸法,以所缘缘为缘…以俱生缘为缘…以亲依止缘为缘于因与有因之、有因而非因之法。(3)

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro

2. 计算之门

§155

Nahetuyā nava (saṃkhittaṃ. Sabbattha nava, evaṃ gaṇetabbaṃ).

非因缘九(简略。一切处九,应如此计算)。

Paccanīyaṃ. · 逆

3. Paccayānulomapaccanīyaṃ

3. 缘顺逆

Hetudukaṃ因二法

§156

Hetupaccayā naārammaṇe tīṇi, naadhipatiyā tīṇi, naanantare tīṇi, nasamanantare tīṇi, naupanissaye tīṇi (saṃkhittaṃ. Sabbattha tīṇi) , namagge tīṇi, nonatthiyā tīṇi, novigate tīṇi (evaṃ gaṇetabbaṃ).

因缘于非所缘三,于非增上三,于非无间三,于非等无间三,于非亲依止三(简略。一切处三),于非道三,于非不存在三,于非离去三(应如此计算)。

Anulomapaccanīyaṃ

顺逆

4. Paccayapaccanīyānulomaṃ

4. 缘逆顺

Nahetudukaṃ非因二法

§157

Nahetupaccayā ārammaṇe nava, adhipatiyā nava, anantare nava, samanantare nava, sahajāte tīṇi, aññamaññe tīṇi, nissaye tīṇi, upanissaye nava, āsevane nava, kamme tīṇi, vipāke tīṇi, āhāre tīṇi, indriye tīṇi, jhāne tīṇi, magge tīṇi, sampayutte tīṇi, atthiyā tīṇi, natthiyā nava, vigate nava, avigate tīṇi (evaṃ gaṇetabbaṃ).

非因缘于所缘九,于增上九,于无间九,于等无间九,于俱生三,于相互三,于依止三,于亲依止九,于习行九,于业三,于果报三,于食三,于根三,于禅那三,于道三,于相应三,于存在三,于不存在九,于离去九,于不离去三(应如此计算)。

Paccanīyānulomaṃ. · 逆顺

Hetusahetukadukaṃ niṭṭhitaṃ. · 因有因二法完

5. Hetuhetusampayuttadukaṃ

5. 因与因相应二法

1. Paṭiccavāro

1. 缘品

§158

Hetuñceva hetusampayuttañca dhammaṃ paṭicca hetu ceva hetusampayutto ca dhammo uppajjati hetupaccayā – alobhaṃ paṭicca adoso amoho (cakkaṃ). Lobhaṃ paṭicca moho (cakkaṃ); paṭisandhikkhaṇe…pe… (yathā hetusahetukadukaṃ evaṃ vitthāretabbaṃ, ninnānākaraṇaṃ).

缘因与因相应法,因与因相应法生起,由因缘——缘无贪,无嗔、无痴(转)。缘贪,痴(转);于结生刹那……(如因有因二法,应如是详说,作差别)。

Hetuhetusampayuttadukaṃ niṭṭhitaṃ. · 因因相应二法完

6. Nahetusahetukadukaṃ

6. 非因有因二法

1. Paṭiccavāro

1. 缘品

1. Paccayānulomaṃ

1. 缘顺

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§159

Nahetuṃ sahetukaṃ dhammaṃ paṭicca nahetu sahetuko dhammo uppajjati hetupaccayā – nahetuṃ sahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

缘非因有因法,非因有因法生起,由因缘——缘非因有因一蕴,三蕴……二蕴……于结生刹那……。(1)

Nahetuṃ sahetukaṃ dhammaṃ paṭicca nahetu ahetuko dhammo uppajjati hetupaccayā – nahetū sahetuke khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (2)

缘非因有因法,非因无因法生起,由因缘——缘非因有因诸蕴,心等起色;于结生刹那……。(2)

Nahetuṃ sahetukaṃ dhammaṃ paṭicca nahetu sahetuko ca nahetu ahetuko ca dhammā uppajjanti hetupaccayā – nahetuṃ sahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

缘非因有因法,非因有因与非因无因诸法生起,由因缘——缘非因有因一蕴,三蕴与心等起色……(中略)……二蕴……(中略)……结生刹那……(中略)……。(3)

§160

Nahetuṃ ahetukaṃ dhammaṃ paṭicca nahetu ahetuko dhammo uppajjati hetupaccayā …pe… ekaṃ mahābhūtaṃ paṭicca…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. (1)

缘非因无因法,非因无因法生起,由因缘……(中略)……缘一大种……(中略)……缘诸大种,心等起色、业生色、食生色。(1)

Nahetuṃ ahetukaṃ dhammaṃ paṭicca nahetu sahetuko dhammo uppajjati hetupaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca nahetū sahetukā khandhā. (2)

缘非因无因法,非因有因法生起,由因缘——结生刹那,缘所依,非因有因诸蕴。(2)

Nahetuṃ ahetukaṃ dhammaṃ paṭicca nahetu sahetuko ca nahetu ahetuko ca dhammā uppajjanti hetupaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca nahetū sahetukā khandhā, mahābhūte paṭicca kaṭattārūpaṃ. (3)

缘非因无因法,非因有因与非因无因诸法生起,由因缘——结生刹那,缘所依,非因有因诸蕴;缘诸大种,业生色。(3)

§161

Nahetuṃ sahetukañca nahetuṃ ahetukañca dhammaṃ paṭicca nahetu sahetuko dhammo uppajjati hetupaccayā – paṭisandhikkhaṇe nahetuṃ sahetukaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca…pe…. (1)

缘非因有因与非因无因法,非因有因法生起,由因缘——结生刹那,缘非因有因一蕴与所依,三蕴……(中略)……二蕴……(中略)……。(1)

Nahetuṃ sahetukañca nahetuṃ ahetukañca dhammaṃ paṭicca nahetu ahetuko dhammo uppajjati hetupaccayā – nahetū sahetuke khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (2)

缘非因有因与非因无因法,非因无因法生起,由因缘——缘非因有因诸蕴与诸大种,心等起色;结生刹那……(中略)……。(2)

Nahetuṃ sahetukañca nahetuṃ ahetukañca dhammaṃ paṭicca nahetu sahetuko ca nahetu ahetuko ca dhammā uppajjanti hetupaccayā – paṭisandhikkhaṇe nahetuṃ sahetukaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe…pe… nahetū sahetuke khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. (3)

缘非因有因与非因无因法,非因有因与非因无因诸法生起,由因缘——结生刹那,缘非因有因一蕴与所依,三蕴……(中略)……二蕴……(中略)……缘非因有因诸蕴与诸大种,业生色。(3)

Ārammaṇapaccayo所缘缘

§162

Nahetuṃ sahetukaṃ dhammaṃ paṭicca nahetu sahetuko dhammo uppajjati ārammaṇapaccayā – nahetuṃ sahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

缘非因有因法,非因有因法生起,由所缘缘——缘非因有因一蕴,三蕴……(中略)……二蕴……(中略)……结生刹那……(中略)……。(1)

Nahetuṃ ahetukaṃ dhammaṃ paṭicca nahetu ahetuko dhammo uppajjati ārammaṇapaccayā – nahetuṃ ahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… paṭisandhikkhaṇe…pe…. (2)

缘非因无因法,非因无因法生起,以所缘缘——缘非因无因一蕴,三蕴……(中略)……于结生刹那……(中略)。(2)

Nahetuṃ ahetukaṃ dhammaṃ paṭicca nahetu sahetuko dhammo uppajjati ārammaṇapaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca nahetū sahetukā khandhā. (3)

缘非因无因法,非因有因法生起,以所缘缘——于结生刹那,缘处,非因有因诸蕴。(3)

Nahetuṃ sahetukañca nahetuṃ ahetukañca dhammaṃ paṭicca nahetu sahetuko dhammo uppajjati ārammaṇapaccayā – paṭisandhikkhaṇe nahetuṃ sahetukaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe…pe… (saṃkhittaṃ. Evaṃ vibhajitabbaṃ).

缘非因有因及非因无因法,非因有因法生起,以所缘缘——于结生刹那,缘非因有因一蕴及处,三蕴……(中略)……二蕴……(中略)(略。应如此分别论)。

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro

2. 数论

Suddhaṃ纯

§163

Hetuyā nava, ārammaṇe cattāri, adhipatiyā pañca, anantare cattāri, samanantare cattāri, sahajāte nava, aññamaññe cha, nissaye nava, upanissaye cattāri, purejāte dve, āsevane dve, kamme nava, vipāke nava, āhāre nava (saṃkhittaṃ. Sabbattha nava), sampayutte cattāri, vippayutte nava, atthiyā nava, natthiyā cattāri, vigate cattāri, avigate nava (evaṃ gaṇetabbaṃ).

因九,所缘四,增上五,无间四,等无间四,俱生九,相互六,依止九,亲依止四,前生二,习行二,业九,异熟九,食九(略。一切处九),相应四,不相应九,有九,无四,去四,不去九(应如此计算)。

Anulomaṃ. · 顺

2. Paccayapaccanīyaṃ

2. 缘与所缘

1. Vibhaṅgavāro

1. 分别论论

Nahetupaccayo非因缘

§164

Nahetuṃ ahetukaṃ dhammaṃ paṭicca nahetu ahetuko dhammo uppajjati nahetupaccayā – nahetuṃ ahetukaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe (yāva asaññasattā moho natthi). (1)

非因无因之法为缘,非因无因之法生起,非因缘——非因无因之一蕴为缘,三蕴及心等起色……(中略)……二蕴……(中略)……结生刹那(乃至无想有情,无痴)。(1)

Naārammaṇapaccayo非所缘缘

§165

Nahetuṃ sahetukaṃ dhammaṃ paṭicca nahetu ahetuko dhammo uppajjati naārammaṇapaccayā – nahetū sahetuke khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…. (1)

非因有因之法为缘,非因无因之法生起,非所缘缘——非因有因诸蕴为缘,心等起色;结生刹那……(中略)……。(1)

Nahetuṃ ahetukaṃ dhammaṃ paṭicca nahetu ahetuko dhammo uppajjati naārammaṇapaccayā – nahetū ahetuke khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… (yāva asaññasattā). (1)

非因无因之法为缘,非因无因之法生起,非所缘缘——非因无因诸蕴为缘,心等起色;结生刹那……(中略)……(乃至无想有情)。(1)

Nahetuṃ sahetukañca nahetuṃ ahetukañca dhammaṃ paṭicca nahetu ahetuko dhammo uppajjati naārammaṇapaccayā – nahetū sahetuke khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe… (saṃkhittaṃ).

非因有因及非因无因之法为缘,非因无因之法生起,非所缘缘——非因有因诸蕴及大种为缘,心等起色;结生刹那……(中略)……(略)。

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro

2. 数分

Suddhaṃ纯

§166

Nahetuyā ekaṃ, naārammaṇe tīṇi, naadhipatiyā nava, naanantare tīṇi, nasamanantare tīṇi, naaññamaññe tīṇi, naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme dve, navipāke pañca, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge ekaṃ, nasampayutte tīṇi, navippayutte dve, nonatthiyā tīṇi, novigate tīṇi (evaṃ gaṇetabbaṃ).

非因一,非所缘三,非增上九,非无间三,非等无间三,非相互三,非亲依止三,非前生九,非后生九,非习行九,非业二,非果报五,非食一,非根一,非禅那一,非道一,非相应三,非不相应二,非无有三,非离去三(如是应计算)。

Paccanīyaṃ. · 逆

3. Paccayānulomapaccanīyaṃ

3. 缘顺所缘

Hetudukaṃ因二法

§167

Hetupaccayā naārammaṇe tīṇi, naadhipatiyā nava, naanantare nava, nasamanantare nava, naaññamaññe nava, naupanissaye tīṇi, napurejāte nava, napacchājāte nava, naāsevane nava, nakamme ekaṃ, navipāke pañca, nasampayutte tīṇi, navippayutte ekaṃ, nonatthiyā tīṇi, novigate tīṇi (evaṃ gaṇetabbaṃ).

因缘于非所缘有三,于非增上有九,于非无间有九,于非等无间有九,于非相互有九,于非亲依止有三,于非前生有九,于非后生有九,于非习行有九,于非业有一,于非异熟有五,于非俱生有三,于非不相应有一,于非无有三,于非离去有三(应如此计算)。

Anulomapaccanīyaṃ. · 顺逆

4. Paccayapaccanīyānulomaṃ

4. 缘与所缘法随顺

Nahetudukaṃ非因二法

§168

Nahetupaccayā ārammaṇe ekaṃ…pe… āhāre ekaṃ…pe… jhāne ekaṃ, sampayutte ekaṃ, vippayutte ekaṃ…pe… vigate ekaṃ, avigate ekaṃ (evaṃ gaṇetabbaṃ).

非因缘于所缘有一……于食有一……于禅那有一,于俱生有一,于不相应有一……于离去有一,于不离去有一(应如此计算)。

Paccanīyānulomaṃ. · 逆顺

2. Sahajātavāro

2. 俱生品

(Sahajātavārepi evaṃ gaṇetabbaṃ.) · (俱生节也应如是计算)

3. Paccayavāro

3. 缘品

1-4. Paccayānulomādi1-4. 缘顺等

§169

Nahetuṃ sahetukaṃ dhammaṃ paccayā nahetu sahetuko dhammo uppajjati hetupaccayā… tīṇi.

非因缘有因法,非因有因法生起,由因缘……有三。

Nahetuṃ ahetukaṃ dhammaṃ paccayā nahetu ahetuko dhammo uppajjati hetupaccayā – ekaṃ mahābhūtaṃ paccayā tayo mahābhūtā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ, kaṭattārūpaṃ, upādārūpaṃ. (1)

非因缘无因法,非因无因法生起,由因缘——一大种缘三大种,诸大种缘心等起色、时节色、食素色。(1)

Nahetuṃ ahetukaṃ dhammaṃ paccayā nahetu sahetuko dhammo uppajjati hetupaccayā – vatthuṃ paccayā nahetū sahetukā khandhā; paṭisandhikkhaṇe…pe… (2)

非因缘无因法,非因有因法生起,由因缘——所依缘非因有因诸蕴;于结生刹那……(2)

Nahetuṃ ahetukaṃ dhammaṃ paccayā nahetu sahetuko ca nahetu ahetuko ca dhammā uppajjanti hetupaccayā – vatthuṃ paccayā nahetū sahetukā khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ; paṭisandhikkhaṇe…pe…(3)

以无因为缘,无因法生起;以无因为缘,有因与无因法生起因缘——以所依为缘,有因诸蕴;以诸大种为缘,心等起色;在结生刹那……(3)

Nahetuṃ sahetukañca nahetuṃ ahetukañca dhammaṃ paccayā nahetu sahetuko dhammo uppajjati hetupaccayā (ghaṭanā tīṇi, pavattipaṭisandhi paripuṇṇaṃ. Saṃkhittaṃ).

以无因为缘,有因与无因法生起有因法因缘(结合三种,转起结生完全。简略)

§170

Hetuyā nava, ārammaṇe cattāri…pe… aññamaññe cha…pe… purejāte āsevane cattāri…pe… avigate nava (evaṃ gaṇetabbaṃ).

因九,所缘四……增上六……相互六……前生、习行四……不去九(如是应计算)

Anulomaṃ. · 顺

§171

Nahetuyā ekaṃ, naārammaṇe tīṇi…pe… novigate tīṇi.

非因一,非所缘三……非不去三

Paccanīyaṃ. · 逆

4. Nissayavāro

4. 依止品

(Nissayavāro paccayavārasadiso.) · (依止分如缘分)

5. Saṃsaṭṭhavāro

5. 相应品

1-4. Paccayānulomādi1-4. 缘顺等

§172

Nahetuṃ sahetukaṃ dhammaṃ saṃsaṭṭho nahetu sahetuko dhammo uppajjati hetupaccayā – nahetuṃ sahetukaṃ ekaṃ khandhaṃ…pe… paṭisandhikkhaṇe…pe….

相应于无因有因法,无因有因法生起因缘——无因有因一蕴……在结生刹那……

§173

Hetuyā ekaṃ, ārammaṇe dve, adhipatiyā ekaṃ, anantare dve (sabbattha dve), magge ekaṃ…pe… avigate dve.

因一,所缘二,增上一,无间二(一切处二),道一……不去二

Anulomaṃ. · 顺

§174

Nahetuṃ ahetukaṃ dhammaṃ saṃsaṭṭho nahetu ahetuko dhammo uppajjati nahetupaccayā – nahetuṃ ahetukaṃ ekaṃ khandhaṃ…pe… paṭisandhikkhaṇe…pe….

非因无因法相应,非因无因法生起,以非因为缘——非因无因一蕴……(中略)……于结生刹那……(中略)……

§175

Nahetuyā ekaṃ, naadhipatiyā dve, napurejāte dve, napacchājāte dve, naāsevane dve, nakamme dve, navipāke dve, najhāne ekaṃ, namagge ekaṃ, navippayutte dve.

于非因一,于非增上二,于非前生二,于非后生二,于非习行二,于非业二,于非果报二,于非禅那一,于非道一,于非不相应二。

Paccanīyaṃ. · 逆

(Evaṃ avasesāpi dve gaṇanā gaṇetabbā.) · (如是其余二种计算也应计算)

6. Sampayuttavāro

6. 相应品

(Sampayuttavāro saṃsaṭṭhavārasadiso) · (相应节如相杂节)

7. Pañhāvāro

7. 问分

1. Paccayānulomaṃ

1. 顺缘

1. Vibhaṅgavāro

1. 分别论论

Ārammaṇapaccayo所缘缘

§176

Nahetu sahetuko dhammo nahetusahetukassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ…pe… uposathakammaṃ katvā taṃ paccavekkhati, pubbe suciṇṇāni paccavekkhati; jhānaṃ…pe… ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ paccavekkhanti; pahīne kilese…pe… vikkhambhite kilese…pe… pubbe…pe… nahetū sahetuke khandhe aniccato…pe… domanassaṃ uppajjati; kusalākusale niruddhe nahetu sahetuko vipāko tadārammaṇatā uppajjati; cetopariyañāṇena nahetusahetukacittasamaṅgissa cittaṃ jānāti, ākāsānañcāyatanaṃ…pe… ākiñcaññāyatanaṃ…pe… nahetū sahetukā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, ārammaṇapaccayena paccayo; nahetū sahetuke khandhe ārabbha nahetū sahetukā khandhā uppajjanti. (1)

非因有因法以所缘缘为缘于非因有因法——布施已、持戒……(中略)……行伍波萨他甘马已,省察彼,省察先前所行;从禅那……(中略)……诸圣道出已,省察道,省察果;已断诸烦恼……(中略)……已镇伏诸烦恼……(中略)……先前……(中略)……于非因有因诸蕴以无常……(中略)……忧生起;于善不善灭已,非因有因果报以彼所缘性生起;以他心智知非因有因心具足者之心,空无边处……(中略)……无所有处……(中略)……非因有因诸蕴以所缘缘为缘于神变智、他心智、宿住随念智、如业生智、未来分智;缘非因有因诸蕴,非因有因诸蕴生起。(1)

Nahetu sahetuko dhammo nahetuahetukassa dhammassa ārammaṇapaccayena paccayo – nahetū sahetuke khandhe aniccato…pe… domanassaṃ uppajjati, kusalākusale niruddhe nahetu ahetuko vipāko tadārammaṇatā uppajjati, nahetū sahetuke khandhe ārabbha nahetū ahetukā khandhā uppajjanti. (2)

非因有因法以所缘缘为缘于非因无因法——于非因有因诸蕴以无常……(中略)……忧生起,于善不善灭已,非因无因果报以彼所缘性生起,缘非因有因诸蕴,非因无因诸蕴生起。(2)

§177

Nahetu ahetuko dhammo nahetuahetukassa dhammassa ārammaṇapaccayena paccayo – nibbānaṃ āvajjanāya ārammaṇapaccayena paccayo; cakkhuṃ…pe… vatthuṃ… nahetū ahetuke khandhe aniccato…pe… domanassaṃ uppajjati; kusalākusale niruddhe nahetu ahetuko vipāko tadārammaṇatā uppajjati. Rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… nahetū ahetuke khandhe ārabbha nahetū ahetukā khandhā uppajjanti. (1)

无因无因法以所缘缘为缘于无因无因法——涅槃以所缘缘为缘于转向;眼……乃至……处……无因于无因诸蕴从无常……乃至……忧生起;善不善灭时,无因无因异熟以彼所缘性生起。色处于眼识……乃至……触处于身识……乃至……缘无因无因诸蕴,无因无因诸蕴生起。

Nahetu ahetuko dhammo nahetusahetukassa dhammassa ārammaṇapaccayena paccayo – ariyā nibbānaṃ paccavekkhanti; nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa ārammaṇapaccayena paccayo; cakkhuṃ…pe… vatthuṃ… nahetū ahetuke khandhe aniccato …pe… domanassaṃ uppajjati; kusalākusale niruddhe nahetu sahetuko vipāko tadārammaṇatā uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Cetopariyañāṇena nahetuahetukacittasamaṅgissa cittaṃ jānāti. Nahetū ahetukā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, anāgataṃsañāṇassa, ārammaṇapaccayena paccayo; nahetū ahetuke khandhe ārabbha nahetū sahetukā khandhā uppajjanti. (2)

无因无因法以所缘缘为缘于无因有因法——诸圣者省察涅槃;涅槃以所缘缘为缘于种姓、遍作、道、果;眼……乃至……处……无因于无因诸蕴从无常……乃至……忧生起;善不善灭时,无因有因异熟以彼所缘性生起;以天眼见色,以天耳界闻声。以他心智知无因无因心具足者之心。无因无因诸蕴以所缘缘为缘于神变智、他心智、宿住随念智、未来分智;缘无因无因诸蕴,无因有因诸蕴生起。

Adhipatipaccayo增上缘

§178

Nahetu sahetuko dhammo nahetusahetukassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – dānaṃ datvā sīlaṃ samādiyitvā uposathakammaṃ katvā taṃ garuṃ katvā paccavekkhati, pubbe suciṇṇāni garuṃ katvā paccavekkhati, jhānaṃ…pe… ariyā maggā vuṭṭhahitvā maggaṃ garuṃ katvā paccavekkhanti, phalaṃ garuṃ katvā paccavekkhanti. Nahetū sahetuke khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. – nahetusahetukādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (1)

无因有因法以增上缘为缘于无因有因法——所缘增上、俱生增上。——布施后受持戒后作伍波萨他业后,重视彼而省察,重视先前所行而省察,禅那……乃至……诸圣者从道出后重视道而省察,重视果而省察。重视无因有因诸蕴而味著、欢喜,重视彼而贪生起,见生起。——无因有因增上以增上缘为缘于相应诸蕴。

Nahetu sahetuko dhammo nahetuahetukassa dhammassa adhipatipaccayena paccayo. – nahetu sahetukādhipati cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (2)

无因有因法以增上缘为缘于无因无因法。——无因有因增上以增上缘为缘于心等起诸色。

Nahetu sahetuko dhammo nahetusahetukassa ca nahetuahetukassa ca dhammassa adhipatipaccayena paccayo. – nahetu sahetukādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

无因有因法以增上缘为缘于无因有因法及无因无因法。——无因有因增上以增上缘为缘于相应诸蕴及心等起诸色。

Nahetu ahetuko dhammo nahetusahetukassa dhammassa adhipatipaccayena paccayo. – ariyā nibbānaṃ garuṃ katvā paccavekkhanti; nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa adhipatipaccayena paccayo; cakkhuṃ…pe… vatthuṃ… nahetū ahetuke khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. (1)

无因无因法以增上缘为缘于无因有因法。——诸圣者重视涅槃而省察;涅槃以增上缘为缘于种姓、遍作、道、果;眼……乃至……处……重视无因无因诸蕴而味著、欢喜,重视彼而贪生起,见生起。

Anantarapaccayo无间缘

§179

Nahetu sahetuko dhammo nahetusahetukassa dhammassa anantarapaccayena paccayo – purimā purimā nahetū sahetukā khandhā pacchimānaṃ pacchimānaṃ nahetusahetukānaṃ khandhānaṃ anantarapaccayena paccayo; anulomaṃ gotrabhussa…pe… nevasaññānāsaññāyatanaṃ phalasamāpattiyā anantarapaccayena paccayo. (1)

无因有因法以无间缘为缘于无因有因法——前前无因有因诸蕴以无间缘为缘于后后无因有因诸蕴;随顺于种姓……乃至……非想非非想处以无间缘为缘于果等至。

Nahetu sahetuko dhammo nahetuahetukassa dhammassa anantarapaccayena paccayo – nahetu sahetukaṃ cuticittaṃ nahetuahetukassa upapatticittassa anantarapaccayena paccayo; nahetu sahetukaṃ bhavaṅgaṃ āvajjanāya, nahetu sahetukaṃ bhavaṅgaṃ nahetuahetukassa bhavaṅgassa, nahetū sahetukā khandhā nahetuahetukassa vuṭṭhānassa anantarapaccayena paccayo. (2)

无因有因法以无间缘为缘于无因无因法——无因有因死心以无间缘为缘于无因无因结生心;无因有因有分于转向,无因有因有分于无因无因有分,无因有因诸蕴以无间缘为缘于无因无因出起。

Nahetu ahetuko dhammo nahetuahetukassa dhammassa anantarapaccayena paccayo – purimā purimā nahetū ahetukā khandhā pacchimānaṃ pacchimānaṃ nahetuahetukānaṃ khandhānaṃ anantarapaccayena paccayo; āvajjanā pañcannaṃ viññāṇānaṃ anantarapaccayena paccayo. (1)

无因无因法以无间缘为无因无因法之缘——前前诸无因无因蕴以无间缘为后后诸无因无因蕴之缘;转向以无间缘为五识之缘。(1)

Nahetu ahetuko dhammo nahetusahetukassa dhammassa anantarapaccayena paccayo – nahetu ahetukaṃ cuticittaṃ nahetusahetukassa upapatticittassa anantarapaccayena paccayo; āvajjanā nahetusahetukānaṃ khandhānaṃ anantarapaccayena paccayo; nahetū ahetukā khandhā nahetusahetukassa vuṭṭhānassa anantarapaccayena paccayo. (2)

无因无因法以无间缘为无因有因法之缘——无因无因死心以无间缘为无因有因结生心之缘;转向以无间缘为无因有因诸蕴之缘;无因无因诸蕴以无间缘为无因有因出起之缘。(2)

Samanantarapaccayādi等无间缘等

§180

Nahetu sahetuko dhammo nahetusahetukassa dhammassa samanantarapaccayena paccayo… sahajātapaccayena paccayo (iha ghaṭanā natthi, satta pañhā)… aññamaññapaccayena paccayo (cha pañhā)… nissayapaccayena paccayo (pavattipaṭisandhi satta pañhā, iha ghaṭanā natthi).

无因有因法以等无间缘为无因有因法之缘……以俱生缘为缘(此处无结合,七问)……以相互缘为缘(六问)……以依止缘为缘(转起结生七问,此处无结合)。

Upanissayapaccayo亲依止缘

§181

Nahetu sahetuko dhammo nahetusahetukassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – saddhaṃ upanissāya dānaṃ deti…pe… mānaṃ jappeti, diṭṭhiṃ gaṇhāti; sīlaṃ…pe… patthanaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati; saddhā…pe… patthanā saddhāya…pe… patthanāya maggassa phalasamāpattiyā upanissayapaccayena paccayo. (1)

无因有因法以亲依止缘为无因有因法之缘——自然亲依止——依止信而行布施……乃至……起慢,执见;依止戒……乃至……依止愿而行布施……乃至……破僧伽;信……乃至……愿以亲依止缘为信……乃至……愿、道、果等至之缘。(1)

Nahetu sahetuko dhammo nahetuahetukassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – saddhā kāyikassa sukhassa, kāyikassa dukkhassa upanissayapaccayena paccayo; sīlaṃ…pe… patthanā kāyikassa sukhassa, kāyikassa dukkhassa upanissayapaccayena paccayo; saddhā…pe… patthanā kāyikassa sukhassa, kāyikassa dukkhassa upanissayapaccayena paccayo. (2)

无因有因法以亲依止缘为无因无因法之缘——自然亲依止——信以亲依止缘为身乐、身苦之缘;戒……乃至……愿以亲依止缘为身乐、身苦之缘;信……乃至……愿以亲依止缘为身乐、身苦之缘。(2)

§182

Nahetu ahetuko dhammo nahetuahetukassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – kāyikaṃ sukhaṃ kāyikassa sukhassa, kāyikassa dukkhassa upanissayapaccayena paccayo; kāyikaṃ dukkhaṃ… utu… bhojanaṃ… senāsanaṃ kāyikassa sukhassa, kāyikassa dukkhassa upanissayapaccayena paccayo; kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… utu… bhojanaṃ… senāsanaṃ kāyikassa sukhassa, kāyikassa dukkhassa upanissayapaccayena paccayo. (1)

无因无因法以亲依止缘为无因无因法之缘——自然亲依止——身乐以亲依止缘为身乐、身苦之缘;身苦……时节……食物……卧坐处以亲依止缘为身乐、身苦之缘;身乐……身苦……时节……食物……卧坐处以亲依止缘为身乐、身苦之缘。(1)

Nahetu ahetuko dhammo nahetusahetukassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – kāyikaṃ sukhaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati; kāyikaṃ dukkhaṃ… utuṃ… bhojanaṃ… senāsanaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati; kāyikaṃ sukhaṃ …pe… senāsanaṃ saddhāya…pe… patthanāya maggassa phalasamāpattiyā upanissayapaccayena paccayo. (2)

无因无因法以亲依止缘为无因有因法之缘——自然亲依止——依止身乐而行布施……乃至……破僧伽;依止身苦……时节……食物……卧坐处而行布施……乃至……破僧伽;身乐……乃至……卧坐处以亲依止缘为信……乃至……愿、道、果等至之缘。(2)

Purejātapaccayo前生缘

§183

Nahetu ahetuko dhammo nahetuahetukassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati; kusalākusale niruddhe nahetu ahetuko vipāko tadārammaṇatā uppajjati; rūpāyatanaṃ cakkhuviññāṇassa purejātapaccayena paccayo…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa purejātapaccayena paccayo. – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa… vatthu nahetuahetukānaṃ khandhānaṃ purejātapaccayena paccayo. (1)

无因无因法以前生缘为无因无因法之缘——所缘前生、所依前生。——眼……乃至……所依为无常……乃至……忧生起;善不善灭时,无因无因异熟彼所缘生起;色处以前生缘为眼识之缘……乃至……触处以前生缘为身识之缘。——眼处为眼识……乃至……身处为身识……所依以前生缘为无因无因诸蕴之缘。(1)

Nahetu ahetuko dhammo nahetusahetukassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati, kusalākusale niruddhe nahetu sahetuko vipāko tadārammaṇatā uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. – vatthu nahetusahetukānaṃ khandhānaṃ purejātapaccayena paccayo. (2)

无因法以前生缘为无因有因法之缘——所缘前生、所依前生。——眼……乃至……所依从无常……乃至……忧生起,善与不善灭时,无因有因异熟以彼所缘性生起;以天眼见色,以天耳界闻声。——所依以前生缘为无因有因诸蕴之缘。(2)

Pacchājātapaccayo后生缘

§184

Nahetu sahetuko dhammo nahetuahetukassa dhammassa pacchājātapaccayena paccayo – pacchājātā nahetū sahetukā khandhā purejātassa imassa kāyassa pacchājātapaccayena paccayo. (1)

无因有因法以后生缘为无因无因法之缘——后生无因有因诸蕴以后生缘为前生此身之缘。(1)

Nahetu ahetuko dhammo nahetuahetukassa dhammassa pacchājātapaccayena paccayo – pacchājātā nahetū ahetukā khandhā purejātassa imassa kāyassa pacchājātapaccayena paccayo. (1)

无因无因法以后生缘为无因无因法之缘——后生无因无因诸蕴以后生缘为前生此身之缘。(1)

Āsevanapaccayo亲依止缘

§185

Nahetu sahetuko dhammo nahetusahetukassa dhammassa āsevanapaccayena paccayo – purimā purimā nahetū sahetukā khandhā pacchimānaṃ pacchimānaṃ nahetusahetukānaṃ khandhānaṃ āsevanapaccayena paccayo… anulomaṃ gotrabhussa… anulomaṃ vodānassa… gotrabhu maggassa… vodānaṃ maggassa āsevanapaccayena paccayo. (1)

无因有因法以习行缘为无因有因法之缘——前前无因有因诸蕴以习行缘为后后无因有因诸蕴之缘……随顺以习行缘为种姓之缘……随顺以习行缘为清净之缘……种姓以习行缘为道之缘……清净以习行缘为道之缘。(1)

Nahetu ahetuko dhammo nahetuahetukassa dhammassa āsevanapaccayena paccayo – purimā purimā nahetū ahetukā khandhā pacchimānaṃ pacchimānaṃ nahetuahetukānaṃ khandhānaṃ āsevanapaccayena paccayo. (1)

无因无因法以习行缘为无因无因法之缘——前前无因无因诸蕴以习行缘为后后无因无因诸蕴之缘。(1)

Kammapaccayo业缘

§186

Nahetu sahetuko dhammo nahetusahetukassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – nahetu sahetukā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – nahetu sahetukā cetanā vipākānaṃ nahetusahetukānaṃ khandhānaṃ kammapaccayena paccayo. (1)

无因有因法以业缘为无因有因法之缘——俱生、异刹那。——无因有因思以业缘为相应诸蕴之缘;于结生刹那……乃至……。——无因有因思以业缘为异熟无因有因诸蕴之缘。(1)

Nahetu sahetuko dhammo nahetuahetukassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – nahetu sahetukā cetanā cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – nahetu sahetukā cetanā vipākānaṃ nahetuahetukānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (1)

无因有因法以业缘为无因无因法之缘——俱生、异刹那。——无因有因思以业缘为心等起诸色之缘;于结生刹那……乃至……。——无因有因思以业缘为异熟无因无因诸蕴及业生诸色之缘。(1)

Nahetu sahetuko dhammo nahetusahetukassa ca nahetuahetukassa ca dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – nahetu sahetukā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe…pe…. – nahetu sahetukā cetanā vipākānaṃ nahetusahetukānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (1)

无因有因法以业缘为无因有因及无因无因法之缘——俱生、异刹那。——无因有因思以业缘为相应诸蕴及心等起诸色之缘;于结生刹那……乃至……。——无因有因思以业缘为异熟无因有因诸蕴及业生诸色之缘。(1)

Nahetu ahetuko dhammo nahetuahetukassa dhammassa kammapaccayena paccayo. – nahetu ahetukā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe nahetu ahetukā cetanā sampayuttakānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (1)

无因法以业缘为非因无因法之缘。——无因无因思与相应诸蕴及心生诸色以业缘为缘;于结生刹那,无因无因思与相应诸蕴及业生色以业缘为缘。(1)

Vipākapaccayo果报缘

§187

Nahetu sahetuko dhammo nahetusahetukassa dhammassa vipākapaccayena paccayo… tīṇi.

无因有因法以异熟缘为非因有因法之缘……三。

Nahetu ahetuko dhammo nahetuahetukassa dhammassa vipākapaccayena paccayo… ekaṃ.

无因无因法以异熟缘为非因无因法之缘……一。

Āhārapaccayo食缘

§188

Nahetu sahetuko dhammo nahetusahetukassa dhammassa āhārapaccayena paccayo… tīṇi.

无因有因法以食缘为非因有因法之缘……三。

Nahetu ahetuko dhammo nahetuahetukassa dhammassa āhārapaccayena paccayo – nahetu ahetukā āhārā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ āhārapaccayena paccayo; paṭisandhikkhaṇe…pe… kabaḷīkāro āhāro imassa kāyassa āhārapaccayena paccayo. (1)

无因无因法以食缘为非因无因法之缘——无因无因诸食与相应诸蕴及心生诸色以食缘为缘;于结生刹那……(略)……段食以食缘为此身之缘。(1)

Indriyapaccayo根缘

§189

Nahetu sahetuko dhammo nahetusahetukassa dhammassa indriyapaccayena paccayo… tīṇi.

无因有因法以根缘为非因有因法之缘……三。

Nahetu ahetuko dhammo nahetuahetukassa dhammassa indriyapaccayena paccayo – nahetu ahetukā indriyā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ indriyapaccayena paccayo; paṭisandhikkhaṇe…pe… rūpajīvitindriyaṃ kaṭattārūpānaṃ indriyapaccayena paccayo.

无因无因法以根缘为非因无因法之缘——无因无因诸根与相应诸蕴及心生诸色以根缘为缘;于结生刹那……(略)……色命根以根缘为业生诸色之缘。

Jhānapaccayādi禅那缘等

§190

Nahetu sahetuko dhammo nahetusahetukassa dhammassa jhānapaccayena paccayo…pe… (cattāripi kātabbāni), maggapaccayena paccayo… tīṇi.

无因有因法以禅那缘为非因有因法之缘……(略)(应作四种),以道缘为缘……三。

Sampayuttapaccayo相应缘

§191

Nahetu sahetuko dhammo nahetusahetukassa dhammassa sampayuttapaccayena paccayo – nahetu sahetuko eko khandho tiṇṇannaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe…. (1)

无因有因法以相应缘为非因有因法之缘——无因有因一蕴以相应缘为三蕴之缘……乃至……于结生刹那……乃至……。(1)

Nahetu ahetuko dhammo nahetuahetukassa dhammassa sampayuttapaccayena paccayo – nahetu ahetuko eko khandho tiṇṇannaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe…. (2)

无因无因法以相应缘为非因无因法之缘——无因无因一蕴以相应缘为三蕴之缘……乃至……于结生刹那……乃至……。(2)

Vippayuttapaccayo不相应缘

§192

Nahetu sahetuko dhammo nahetuahetukassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. – nahetū sahetukā khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo; paṭisandhikkhaṇe…pe…. – nahetū sahetukā khandhā purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

无因有因法以不相应缘为非因无因法之缘——俱生、后生。——无因有因诸蕴以不相应缘为心等起诸色之缘;于结生刹那……乃至……。——无因有因诸蕴以不相应缘为前生此身之缘。(1)

Nahetu ahetuko dhammo nahetuahetukassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ. – nahetū ahetukā khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo; paṭisandhikkhaṇe…pe… khandhā vatthussa vippayuttapaccayena paccayo; vatthu khandhānaṃ vippayuttapaccayena paccayo. – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu nahetusahetukānaṃ khandhānaṃ vippayuttapaccayena paccayo . – nahetū ahetukā khandhā purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

无因无因法以不相应缘为非因无因法之缘——俱生、前生、后生。——无因无因诸蕴以不相应缘为心等起诸色之缘;于结生刹那……乃至……诸蕴以不相应缘为所依之缘;所依以不相应缘为诸蕴之缘。——眼处为眼识……乃至……身处为身识……乃至……所依以不相应缘为无因有因诸蕴之缘。——无因无因诸蕴以不相应缘为前生此身之缘。(1)

Nahetu ahetuko dhammo nahetusahetukassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ. – paṭisandhikkhaṇe vatthu nahetusahetukānaṃ khandhānaṃ vippayuttapaccayena paccayo. – vatthu nahetusahetukānaṃ khandhānaṃ vippayuttapaccayena paccayo. (2)

无因无因法以不相应缘为非因有因法之缘——俱生、前生。——于结生刹那,所依以不相应缘为无因有因诸蕴之缘。——所依以不相应缘为无因有因诸蕴之缘。(2)

Atthipaccayo有缘

§193

Nahetu sahetuko dhammo nahetusahetukassa dhammassa atthipaccayena paccayo – nahetu sahetuko eko khandho tiṇṇannaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe…. (1)

无因有因法以有缘为非因有因法之缘——无因有因一蕴以有缘为三蕴之缘……乃至……于结生刹那……乃至……。(1)

Nahetu sahetuko dhammo nahetuahetukassa dhammassa atthipaccayena paccayo – . (2)

无因有因法以有缘为非因无因法之缘——。(2)

Nahetu sahetuko dhammo nahetusahetukassa ca nahetuahetukassa ca dhammassa atthipaccayena paccayo – nahetu sahetuko eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… paṭisandhikkhaṇe…pe…. (3)

无因有因法以有缘为非因有因法及非因无因法之缘——无因有因一蕴以有缘为三蕴及心等起诸色之缘……乃至……于结生刹那……乃至……。(3)

Nahetu ahetuko dhammo nahetuahetukassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. – nahetu ahetuko eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… (yāva asaññasattā). – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati; kusalākusale niruddhe nahetu ahetuko vipāko tadārammaṇatā uppajjati; rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… cakkhāyatanaṃ…pe… kāyāyatanaṃ…pe… vatthu nahetuahetukānaṃ khandhānaṃ atthipaccayena paccayo. – nahetū ahetukā khandhā purejātassa…pe… imassa kāyassa…pe… kaṭattārūpānaṃ atthipaccayena paccayo. (1)

无因无因法以有缘为缘于无因无因法——俱生、前生、后生、食、根。——无因无因一蕴以有缘为缘于三蕴及诸心等起色……乃至……(直至无想有情)。——眼……乃至……处从无常……乃至……忧生起;善不善灭时,无因无因异熟以彼所缘性生起;色处于眼识……乃至……触处于身识……乃至……眼处……乃至……身处……乃至……处以有缘为缘于诸无因无因蕴。——诸无因无因蕴以有缘为缘于前生……乃至……此身……乃至……诸食素色。(1)

Nahetu ahetuko dhammo nahetusahetukassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – paṭisandhikkhaṇe vatthu nahetusahetukānaṃ khandhānaṃ atthipaccayena paccayo. – cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati, kusalākusale niruddhe nahetu sahetuko vipāko tadārammaṇatā uppajjati; dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. – vatthu nahetusahetukānaṃ khandhānaṃ atthipaccayena paccayo. (2)

无因无因法以有缘为缘于无因有因法——俱生、前生。——结生刹那,处以有缘为缘于诸无因有因蕴。——眼……乃至……处从无常……乃至……忧生起,善不善灭时,无因有因异熟以彼所缘性生起;以天眼见色,以天耳界闻声。——处以有缘为缘于诸无因有因蕴。(2)

§194

Nahetu sahetuko ca nahetu ahetuko ca dhammā nahetusahetukassa dhammassa atthipaccayena paccayo – . Sahajāto – nahetu sahetuko eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe… nahetu sahetuko eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ…pe…. (1)

无因有因及无因无因诸法以有缘为缘于无因有因法——。俱生——无因有因一蕴及处以……乃至……于三蕴……乃至……结生刹那……乃至……无因有因一蕴及处以……乃至……于三蕴……乃至……。(1)

Nahetu sahetuko ca nahetu ahetuko ca dhammā nahetuahetukassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. – nahetū sahetukā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo; paṭisandhikkhaṇe…pe…. – nahetū sahetukā khandhā ca kabaḷīkāro āhāro ca imassa kāyassa atthipaccayena paccayo. – nahetū sahetukā khandhā ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo…pe…. (2)

无因有因及无因无因诸法以有缘为缘于无因无因法——俱生、后生、食、根。——诸无因有因蕴及诸大种以有缘为缘于诸心等起色;结生刹那……乃至……。——诸无因有因蕴及段食以有缘为缘于此身。——诸无因有因蕴及色命根以有缘为缘于诸食素色……乃至……。(2)

1. Paccayānulomaṃ

1. 缘顺

2. Saṅkhyāvāro

2. 数论

Suddhaṃ纯

§195

Ārammaṇe cattāri, adhipatiyā cattāri, anantare cattāri, samanantare cattāri, sahajāte satta, aññamaññe cha, nissaye satta, upanissaye cattāri, purejāte dve, pacchājāte dve, āsevane dve, kamme cattāri, vipāke cattāri, āhāre cattāri, indriye cattāri, jhāne cattāri , magge tīṇi, sampayutte dve, vippayutte tīṇi, atthiyā satta, natthiyā cattāri, vigate cattāri, avigate satta (evaṃ gaṇetabbaṃ)

所缘四,增上四,无间四,等无间四,俱生七,相互六,依止七,亲依止四,前生二,后生二,习行二,业四,异熟四,食四,根四,禅那四,道三,相应二,不相应三,有七,无四,离四,不离七(如是应计算)

Anulomaṃ. · 顺

Paccanīyuddhāro逆摄

§196

Nahetu sahetuko dhammo nahetusahetukassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (1)

无因有因法以所缘缘为缘于无因有因法……以俱生缘为缘……以亲依止缘为缘……以业缘为缘。(1)

Nahetu sahetuko dhammo nahetuahetukassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo. (2)

无因有因法以所缘缘为缘于无因无因法……以俱生缘为缘……以亲依止缘为缘……以后生缘为缘……以业缘为缘。(2)

Nahetu sahetuko dhammo nahetusahetukassa ca nahetuahetukassa ca dhammassa sahajātapaccayena paccayo… kammapaccayena paccayo. (3)

无因有因法以俱生缘为缘于无因有因法及无因无因法……以业缘为缘。(3)

§197

Nahetu ahetuko dhammo nahetuahetukassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo … āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

无因无因法以所缘缘为缘于无因无因法……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以后生缘为缘……以食缘为缘……以根缘为缘。(1)

Nahetu ahetuko dhammo nahetusahetukassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (2)

无因无因法以所缘缘为缘于无因有因法……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘。(2)

§198

Nahetu sahetuko ca nahetu ahetuko ca dhammā nahetusahetukassa dhammassa sahajātaṃ… purejātaṃ. (1)

无因有因法及无因无因法以俱生……以前生于无因有因法。(1)

Nahetu sahetuko ca nahetu ahetuko ca dhammā nahetuahetukassa dhammassa sahajātaṃ… pacchājātaṃ… āhāraṃ… indriyaṃ. (2)

无因有因法及无因无因法以俱生……以后生……以食……以根于无因无因法。(2)

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro

2. 数论

Suddhaṃ纯

§199

Nahetuyā satta, naārammaṇe satta (saṃkhittaṃ. Sabbattha satta), nasahajāte cha, naaññamaññe cha, nanissaye cha (sabbattha satta), nasampayutte cha, navippayutte pañca, noatthiyā pañca, nonatthiyā satta, novigate satta, noavigate pañca (evaṃ gaṇetabbaṃ).

非因于七,非所缘于七(略。一切处七),非俱生于六,非相互于六,非依止于六(一切处七),非相应于六,非不相应于五,非不存在于五,非已灭于七,非已去于七,非未去于五(如是应计算)。

Paccanīyaṃ. · 逆

3. Paccayānulomapaccanīyaṃ

3. 缘顺逆

Ārammaṇadukaṃ所缘二法

§200

Ārammaṇapaccayā nahetuyā cattāri, naadhipatiyā cattāri, naanantare cattāri (sabbattha cattāri), nonatthiyā cattāri, novigate cattāri, noavigate cattāri (evaṃ gaṇetabbaṃ).

所缘缘于非因四,于非增上四,于非无间四(一切处四),于非不存在四,于非已去四,于非未去四(如是应计算)。

Anulomapaccanīyaṃ. · 顺逆

4. Paccayapaccanīyānulomaṃ

4. 缘逆顺

Nahetudukaṃ非因二法

§201

Nahetupaccayā ārammaṇe cattāri, ādhipatiyā cattāri…pe… avigate satta.

非因缘于所缘四,于增上四……乃至……于未去七。

Paccanīyānulomaṃ. · 逆顺

Nahetusahetukadukaṃ niṭṭhitaṃ. · 非因有因二法完

Hetugocchakaṃ niṭṭhitaṃ. · 因结合类完