22. Sanidassanasappaṭighattikaṃ22. 有见有对三法
22. Sanidassanasappaṭighattikaṃ22. 有见有对三法
1. Paṭiccavāro
1. 缘品
1. Paccayānulomaṃ
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1. Vibhaṅgavāro
1. 分别论论
Hetupaccayo因缘
§1
Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati hetupaccayā – anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ. Anidassanasappaṭighe mahābhūte paṭicca anidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ…pe…. (1)
缘于无见有对法,无见有对法生起,由因缘——缘于一个无见有对大种,二大种[生起];缘于二大种,一大种[生起]。缘于无见有对诸大种,无见有对心等起色、所造色、所取色[生起]。缘于触处,眼处……味处……[生起]。(1)
Anidassanasappaṭighaṃ dhammaṃ paṭicca sanidassanasappaṭigho dhammo uppajjati hetupaccayā – anidassanasappaṭighe mahābhūte paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca rūpāyatanaṃ. (2)
缘于无见有对法,有见有对法生起,由因缘——缘于无见有对诸大种,有见有对心等起色、所造色、所取色[生起]。缘于触处,色处[生起]。(2)
Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati hetupaccayā – anidassanasappaṭighe mahābhūte paṭicca anidassanaappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca āpodhātu, itthindriyaṃ…pe… kabaḷīkāro āhāro. (3)
缘于无见有对法,无见无对法生起,由因缘——缘于无见有对诸大种,无见无对心等起色、所造色、所取色[生起]。缘于触处,水界、女根……段食[生起]。(3)
Anidassanasappaṭighaṃ dhammaṃ paṭicca sanidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanasappaṭighe mahābhūte paṭicca sanidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca rūpāyatanaṃ, āpodhātu, indriyaṃ…pe… kabaḷīkāro āhāro. (4)
缘于无见有对法,有见有对与无见无对诸法生起,由因缘——缘于无见有对诸大种,有见有对与无见无对心等起色、所造色、所取色[生起]。缘于触处,色处、水界、诸根……段食[生起]。(4)
Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā āpodhātu ca, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ āpodhātu ca. Anidassanasappaṭighe mahābhūte paṭicca anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ, āpodhātu, itthindriyaṃ…pe… kabaḷīkāro āhāro. (5)
缘于无见有对法,无见有对与无见无对诸法生起,由因缘——缘于一个无见有对大种,二大种与水界[生起];缘于二大种,一大种与水界[生起]。缘于无见有对诸大种,无见有对与无见无对心等起色、所造色、所取色[生起]。缘于触处,眼处……味处、水界、女根……段食[生起]。(5)
Anidassanasappaṭighaṃ dhammaṃ paṭicca sanidassanasappaṭigho ca anidassanasappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanasappaṭighe mahābhūte paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca rūpāyatanaṃ, cakkhāyatanaṃ…pe… rasāyatanaṃ. (6)
缘无见有对法,有见有对与无见有对诸法以因缘而生起——缘无见有对大种,有见有对与无见有对心生色、业生色、食生色。缘触处,色处、眼处……味处。(6)
Anidassanasappaṭighaṃ dhammaṃ paṭicca sanidassanasappaṭigho ca anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanasappaṭighe mahābhūte paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca rūpāyatanaṃ, cakkhāyatanaṃ…pe… rasāyatanaṃ, āpodhātu, itthindriyaṃ…pe… kabaḷīkāro āhāro. (7)
缘无见有对法,有见有对、无见有对与无见无对诸法以因缘而生起——缘无见有对大种,有见有对、无见有对与无见无对心生色、业生色、食生色。缘触处,色处、眼处……味处、水界、女根……段食。(7)
§2
Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati hetupaccayā – anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ…pe… dve khandhe paṭicca dve khandhā anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanaappaṭighañca kaṭattārūpaṃ…pe… dve khandhe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā. Āpodhātuṃ paṭicca anidassanaappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca itthindriyaṃ…pe… kabaḷīkāro āhāro. (1)
缘无见无对法,无见无对法以因缘而生起——缘无见无对一蕴,三蕴与无见无对心生色……缘二蕴,二蕴与无见无对心生色。结生刹那,缘无见无对一蕴,三蕴与无见无对业生色……缘二蕴……缘诸蕴,有分;缘有分,诸蕴。缘水界,无见无对心生色、业生色、食生色。缘水界,女根……段食。(1)
Anidassanaappaṭighaṃ dhammaṃ paṭicca sanidassanasappaṭigho dhammo uppajjati hetupaccayā – anidassanaappaṭighe khandhe paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe paṭicca sanidassanasappaṭighaṃ kaṭattārūpaṃ. Āpodhātuṃ paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca rūpāyatanaṃ. (2)
缘无见无对法,有见有对法以因缘而生起——缘无见无对诸蕴,有见有对心生色。结生刹那,缘无见无对诸蕴,有见有对业生色。缘水界,有见有对心生色、业生色、食生色。缘水界,色处。(2)
Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati hetupaccayā – anidassanaappaṭighe khandhe paṭicca anidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe paṭicca anidassanasappaṭighaṃ kaṭattārūpaṃ. Āpodhātuṃ paṭicca anidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ. (3)
缘无见无对法,无见有对法以因缘而生起——缘无见无对诸蕴,无见有对心生色。结生刹那,缘无见无对诸蕴,无见有对业生色。缘水界,无见有对心生色、业生色、食生色。缘水界,眼处……味处。(3)
Anidassanaappaṭighaṃ dhammaṃ paṭicca sanidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā sanidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā. Sanidassanasappaṭighañca anidassanaappaṭighañca kaṭattārūpaṃ…pe… dve khandhe…pe… āpodhātuṃ paṭicca sanidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca rūpāyatanaṃ, itthindriyaṃ…pe… kabaḷīkāro āhāro. (4)
缘无见无对法,有见有对与无见无对诸法以因缘而生起——缘无见无对一蕴,三蕴与有见有对、无见无对心生色……缘二蕴……结生刹那,缘无见无对一蕴,三蕴与有见有对、无见无对业生色……缘二蕴……缘水界,有见有对与无见无对心生色、业生色、食生色。缘水界,色处、女根……段食。(4)
Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanasappaṭighañca anidassanaappaṭighañca kaṭattārūpaṃ…pe… dve khandhe…pe… āpodhātuṃ paṭicca anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ, itthindriyaṃ…pe… kabaḷīkāro āhāro. (5)
缘无见无对法,无见有对与无见无对诸法以因缘而生起——缘无见无对一蕴,三蕴与无见有对、无见无对心生色……缘二蕴……结生刹那,缘无见无对一蕴,三蕴与无见有对、无见无对业生色……缘二蕴……缘水界,无见有对与无见无对心生色、业生色、食生色。缘水界,眼处……味处、女根……段食。(5)
Anidassanaappaṭighaṃ dhammaṃ paṭicca sanidassanasappaṭigho ca anidassanasappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanaappaṭighe khandhe paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca kaṭattārūpaṃ. Āpodhātuṃ paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca rūpāyatanaṃ, cakkhāyatanaṃ…pe… rasāyatanaṃ. (6)
缘无见无对法,有见有对与无见有对诸法以因缘而生起——缘无见无对诸蕴,有见有对与无见有对心生色。结生刹那,缘无见无对诸蕴,有见有对与无见有对业生色。缘水界,有见有对与无见有对心生色、业生色、食生色。缘水界,色处、眼处……味处。(6)
Anidassanaappaṭighaṃ dhammaṃ paṭicca sanidassanasappaṭigho ca anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā sanidassanasappaṭighañca anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā sanidassanasappaṭighañca anidassanasappaṭighañca anidassanaappaṭighañca kaṭattārūpaṃ…pe… dve khandhe…pe… āpodhātuṃ paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca rūpāyatanaṃ cakkhāyatanaṃ…pe… rasāyatanaṃ, itthindriyaṃ…pe… kabaḷīkāro āhāro. (7)
缘无见无对法,有见有对、无见有对、无见无对诸法以因缘而生起——缘无见无对一蕴,三蕴、有见有对及无见有对及无见无对心生色……(中略)……二蕴……(中略)……于结生刹那,缘无见无对一蕴,三蕴、有见有对及无见有对及无见无对业生色……(中略)……二蕴……(中略)……缘水界,有见有对及无见有对及无见无对心生色、业生色、食生色。缘水界,色处、眼处……(中略)……味处,女根……(中略)……段食。(7)
§3
Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca sanidassanasappaṭigho dhammo uppajjati hetupaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighaṃ kaṭattārūpaṃ. Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanañca āpodhātuñca paṭicca rūpāyatanaṃ. (1)
缘无见有对及无见无对法,有见有对法以因缘而生起——缘无见无对诸蕴及诸大种,有见有对心生色。于结生刹那,缘无见无对诸蕴及诸大种,有见有对业生色。缘无见有对诸大种及水界,有见有对心生色、业生色、食生色。缘触处及水界,色处。(1)
Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati hetupaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca anidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca anidassanasappaṭighaṃ kaṭattārūpaṃ. Anidassanasappaṭighaṃ ekaṃ mahābhūtañca āpodhātuñca paṭicca dve mahābhūtā, dve mahābhūte ca āpodhātuñca paṭicca ekaṃ mahābhūtaṃ. Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca anidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanañca āpodhātuñca paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ. (2)
缘无见有对及无见无对法,无见有对法以因缘而生起——缘无见无对诸蕴及诸大种,无见有对心生色。于结生刹那,缘无见无对诸蕴及诸大种,无见有对业生色。缘无见有对一大种及水界,二大种;缘二大种及水界,一大种。缘无见有对诸大种及水界,无见有对心生色、业生色、食生色。缘触处及水界,眼处……(中略)……味处。(2)
Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati hetupaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca anidassanaappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca anidassanaappaṭighaṃ kaṭattārūpaṃ. Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca anidassanaappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanañca āpodhātuñca paṭicca itthindriyaṃ…pe… kabaḷīkāro āhāro. (3)
缘无见有对及无见无对法,无见无对法以因缘而生起——缘无见无对诸蕴及诸大种,无见无对心生色。于结生刹那,缘无见无对诸蕴及诸大种,无见无对业生色。缘无见有对诸大种及水界,无见无对心生色、业生色、食生色。缘触处及水界,女根……(中略)……段食。(3)
Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca sanidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighañca anidassanaappaṭighañca kaṭattārūpaṃ . Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanañca āpodhātuñca paṭicca rūpāyatanaṃ, itthindriyaṃ…pe… kabaḷīkāro āhāro. (4)
缘无见有对及无见无对法,有见有对及无见无对诸法以因缘而生起——缘无见无对诸蕴及诸大种,有见有对及无见无对心生色。于结生刹那,缘无见无对诸蕴及诸大种,有见有对及无见无对业生色。缘无见有对诸大种及水界,有见有对及无见无对心生色、业生色、食生色。缘触处及水界,色处,女根……(中略)……段食。(4)
Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca anidassanasappaṭighañca anidassanaappaṭighañca kaṭattārūpaṃ. Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭatārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanañca āpodhātuñca paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ, itthindriyaṃ…pe… kabaḷīkāro āhāro. (5)
缘无见有对及无见无对法,无见有对及无见无对诸法以因缘而生起——缘无见无对诸蕴及诸大种,无见有对及无见无对心生色。于结生刹那,缘无见无对诸蕴及诸大种,无见有对及无见无对业生色。缘无见有对诸大种及水界,无见有对及无见无对心生色、业生色、食生色。缘触处及水界,眼处……(中略)……味处,女根……(中略)……段食。(5)
Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca sanidassanasappaṭigho ca anidassanasappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca kaṭattārūpaṃ. Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanañca āpodhātuñca paṭicca rūpāyatanaṃ, cakkhāyatanaṃ…pe… rasāyatanaṃ. (6)
缘无见有对及无见无对法,有见有对及无见有对诸法以因缘而生起——缘无见无对诸蕴及诸大种,有见有对及无见有对心生色。于结生刹那,缘无见无对诸蕴及诸大种,有见有对及无见有对业生色。缘无见有对诸大种及水界,有见有对及无见有对心生色、业生色、食生色。缘触处及水界,色处,眼处……(中略)……味处。(6)
Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca sanidassanasappaṭigho ca anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca anidassanaappaṭighañca kaṭattārūpaṃ. Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ . Phoṭṭhabbāyatanañca āpodhātuñca paṭicca rūpāyatanaṃ, cakkhāyatanaṃ…pe… rasāyatanaṃ, itthindriyaṃ…pe… kabaḷīkāro āhāro. (7)
缘无见有对及无见无对法,有见有对及无见有对及无见无对诸法以因缘而生起——缘无见无对诸蕴及诸大种,有见有对及无见有对及无见无对心生色。于结生刹那,缘无见无对诸蕴及诸大种,有见有对及无见有对及无见无对业生色。缘无见有对诸大种及水界,有见有对及无见有对及无见无对心生色、业生色、食生色。缘触处及水界,色处,眼处……(中略)……味处,女根……(中略)……段食。(7)
Ārammaṇapaccayo所缘缘
§4
Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati ārammaṇapaccayā – anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe …pe… paṭisandhikkhaṇe anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… vatthuṃ paṭicca khandhā. (1)
缘无见无对法,无见无对法生起,以所缘缘——缘无见无对一蕴,三蕴……(中略)……二蕴……(中略)……于结生刹那,缘无见无对一蕴,三蕴……(中略)……二蕴……(中略)……缘所依,诸蕴。(1)
Adhipatipaccayo增上缘
§5
Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati adhipatipaccayā – anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ. Anidassanasappaṭighe mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ. (1)
缘无见有对法,无见有对法生起,以增上缘——缘无见有对一大种,二大种;缘二大种,一大种。缘无见有对诸大种,心等起色、所造色。(1)
(Anidassanasappaṭighamūlake iminā kāraṇena satta pañhā vibhajitabbā, pariyosānapadā natthi.)
(于无见有对为根之处,以此理由,应分别论七问,无结束句。)
§6
Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati adhipatipaccayā – anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ…pe… dve khandhe…pe… āpodhātuṃ paṭicca anidassanaappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ.
缘无见无对法,无见无对法生起,以增上缘——缘无见无对一蕴,三蕴及无见无对心等起色……(中略)……二蕴……(中略)……缘水界,无见无对心等起色、所造色。
(Iminā kāraṇena anidassanaappaṭighamūlake satta pañhā vibhajitabbā, niṭṭhānapadā natthi.)
(以此理由,于无见无对为根之处,应分别论七问,无完结句。)
§7
Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca sanidassanasappaṭigho dhammo uppajjati adhipatipaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Anidassanaappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ.
缘无见有对及无见无对法,有见有对法生起,以增上缘——缘无见无对诸蕴及诸大种,有见有对心等起色。缘无见无对诸大种及水界,有见有对心等起色、所造色。
(Iminā kāraṇena sattapi pañhā vibhajitabbā.)
(以此理由,亦应分别论七问。)
Anantara-samanantarapaccayā无间-等无间缘
§8
Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati anantarapaccayā… samanantarapaccayā (ārammaṇasadisaṃ).
缘无见无对法,无见无对法生起,以无间缘……以等无间缘(如所缘相似)。
Sahajātapaccayo俱生缘
§9
Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati sahajātapaccayā – anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ. Anidassanasappaṭighe mahābhūte paṭicca anidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā…pe….
缘无见有对法,无见有对法生起,以俱生缘——缘无见有对一大种,二大种[生起];缘二大种,一大种[生起]。缘无见有对诸大种,无见有对心等起色、所造色、执取色[生起]。缘触处,眼处[生起]……乃至……味处[生起]。外……食等起……时节等起……无想有情之缘一大种,二大种[生起]……乃至……
(Anidassanasappaṭighamūlakā satta pañhā iminā kāraṇena vibhajitabbā.)
(以无见有对为根之七问应以此理由分别论。)
§10
Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati sahajātapaccayā – anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanaappaṭighaṃ cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanaappaṭighaṃ kaṭattā ca rūpaṃ…pe… dve khandhe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā. Āpodhātuṃ paṭicca anidassanaappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca itthindriyaṃ…pe… kabaḷīkāro āhāro. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ āpodhātuṃ paṭicca anidassanaappaṭighaṃ kaṭattārūpaṃ upādārūpaṃ.
缘无见无对法,无见无对法生起,以俱生缘——缘无见无对一蕴,三蕴及无见无对心等起色[生起]……乃至……二蕴……乃至……结生刹那,缘无见无对一蕴,三蕴及无见无对所造色[生起]……乃至……二蕴……乃至……缘诸蕴,有[心]所依;缘[心]所依,诸蕴[生起]。缘水界,无见无对心等起色、所造色、执取色[生起]。缘水界,女根[生起]……乃至……段食。外……食等起……时节等起……无想有情之缘水界,无见无对所造色、执取色[生起]。
(Anidassanaappaṭighamūlake satta pañhā iminā kāraṇena kātabbā.)
(以无见无对为根之七问应以此理由作。)
§11
Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca sanidassanasappaṭigho dhammo uppajjati sahajātapaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighaṃ kaṭattārūpaṃ. Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanañca āpodhātuñca paṭicca rūpāyatanaṃ. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighaṃ kaṭattārūpaṃ upādārūpaṃ.
缘无见有对及无见无对法,有见有对法生起,以俱生缘——缘无见无对诸蕴及诸大种,有见有对心等起色[生起]。结生刹那,缘无见无对诸蕴及诸大种,有见有对所造色[生起]。缘无见有对诸大种及水界,有见有对心等起色、所造色、执取色[生起]。缘触处及水界,色处[生起]。外……食等起……时节等起……无想有情之缘无见有对诸大种及水界,有见有对所造色、执取色[生起]。
(Iminā kāraṇena satta pañhā vibhajitabbā.)
(以此理由,七问应分别论。)
Aññamaññapaccayo相互缘
§12
Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati aññamaññapaccayā – anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ. (1)
缘无见有对法,无见有对法生起,以相互缘——缘无见有对一大种,二大种[生起];缘二大种,一大种[生起]。(1)
Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati aññamaññapaccayā – anidassanasappaṭighe mahābhūte paṭicca āpodhātu. (2)
缘无见有对法,无见无对法生起,以相互缘——缘无见有对诸大种,水界[生起]。(2)
Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti aññamaññapaccayā – anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā āpodhātu ca, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ āpodhātu ca. Bāhiraṃ…pe…. (3)
缘无见有对法,无见有对法与无见无对法生起,互为缘——缘无见有对一大种,二大种与水界[生起];缘二大种,一大种与水界[生起]。外……(3)
§13
Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati aññamaññapaccayā – anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā vatthu ca…pe… dve khandhe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā. (1)
缘无见无对法,无见无对法生起,互为缘——缘无见无对一蕴,三蕴[生起]……二蕴……于结生刹那,缘无见无对一蕴,三蕴与所依[生起]……二蕴……缘诸蕴,所依[生起];缘所依,诸蕴[生起]。(1)
Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati aññamaññapaccayā – āpodhātuṃ paṭicca anidassanasappaṭighā mahābhūtā. Bāhiraṃ…pe…. (2)
缘无见无对法,无见有对法生起,互为缘——缘水界,无见有对诸大种[生起]。外……(2)
§14
Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati aññamaññapaccayā – anidassanasappaṭighaṃ ekaṃ mahābhūtañca āpodhātuñca paṭicca dve mahābhūtā, dve mahābhūte ca āpodhātuñca paṭicca ekaṃ mahābhūtaṃ. Bāhiraṃ…pe…. (1)
缘无见有对法与无见无对法,无见有对法生起,互为缘——缘无见有对一大种与水界,二大种[生起];缘二大种与水界,一大种[生起]。外……(1)
Nissayapaccayādi依止缘等
§15
Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati nissayapaccayā… upanissayapaccayā… purejātapaccayā… āsevanapaccayā… kammapaccayā… vipākapaccayā… āhārapaccayā… indriyapaccayā… jhānapaccayā… maggapaccayā… sampayuttapaccayā… vippayuttapaccayā… atthipaccayā… natthipaccayā… vigatapaccayā… avigatapaccayā.
缘无见有对法,无见有对法生起,依止缘……亲依止缘……前生缘……重复缘……业缘……异熟缘……食缘……根缘……禅那缘……道缘……相应缘……不相应缘……有缘……无缘……离去缘……不离去缘。
1. Paccayānulomaṃ
1. 顺缘
2. Saṅkhyāvāro
2. 数论
Suddhaṃ纯
§16
Hetuyā ekavīsa, ārammaṇe ekaṃ, adhipatiyā ekavīsa, anantare ekaṃ, samanantare ekaṃ, sahajāte ekavīsa, aññamaññe cha, nissaye ekavīsa, upanissaye ekaṃ, purejāte ekaṃ, āsevane ekaṃ, kamme ekavīsa, vipāke āhāre ekavīsa, indriye ekavīsa, jhāne magge ekavīsa, sampayutte ekaṃ, vippayutte ekavīsa, atthiyā ekavīsa, natthiyā ekaṃ, vigate ekaṃ, avigate ekavīsa (evaṃ gaṇetabbaṃ).
因[缘]二十一,所缘[缘]一,增上[缘]二十一,无间[缘]一,等无间[缘]一,俱生[缘]二十一,相互[缘]六,依止[缘]二十一,亲依止[缘]一,前生[缘]一,重复[缘]一,业[缘]二十一,异熟[缘]、食[缘]二十一,根[缘]二十一,禅那[缘]、道[缘]二十一,相应[缘]一,不相应[缘]二十一,有[缘]二十一,无[缘]一,离去[缘]一,不离去[缘]二十一(应如此计算)。
Anulomaṃ. · 顺
2. Paccayapaccanīyaṃ
2. 缘与所缘
1. Vibhaṅgavāro
1. 分别论论
Nahetupaccayo非因缘
§17
Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati nahetupaccayā – anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ. Anidassanasappaṭighe mahābhūte paṭicca anidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ, mahābhūte paṭicca…pe….
缘于无见有对法,无见有对法生起,非因缘——缘于无见有对一大种,二大种[生起];缘于二大种,一大种[生起]。缘于无见有对诸大种,无见有对心等起色、所造色、所取色[生起]。缘于触处,眼处[生起]……乃至……味处[生起]。外……食等起……时节等起……无想有情的缘于无见有对一大种,二大种[生起];缘于二大种,一大种[生起];缘于诸大种……乃至……
(Anidassanasappaṭighamūlake iminā kāraṇena sattapi pañhā vibhajitabbā.)
(在无见有对为根本者,以此理由,应分别论七问。)
§18
Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati nahetupaccayā – ahetukaṃ anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanaappaṭighañca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanaappaṭighañca kaṭattārūpaṃ…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā. Āpodhātuṃ paṭicca anidassanaappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca itthindriyaṃ…pe… kabaḷīkāro āhāro. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ āpodhātuṃ paṭicca anidassanaappaṭighaṃ kaṭattārūpaṃ upādārūpaṃ. Vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho.
缘于无见无对法,无见无对法生起,非因缘——缘于无因无见无对一蕴,三蕴及无见无对与心等起色[生起]……乃至……二蕴……乃至……在无因结生刹那,缘于无见无对一蕴,三蕴及无见无对所造色[生起]……乃至……缘于诸蕴,所依[生起];缘于所依,诸蕴[生起]。缘于水界,无见无对心等起色、所造色、所取色[生起]。缘于水界,女根[生起]……乃至……段食。外……食等起……时节等起……无想有情的缘于水界,无见无对所造色、所取色[生起]。缘于疑相应、掉举相应诸蕴,疑相应、掉举相应痴[生起]。
(Anidassanaappaṭighamūlakā iminā kāraṇena satta pañhā vibhajitabbā.)
(在无见无对为根本者,以此理由,应分别论七问。)
§19
Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca sanidassanasappaṭigho dhammo uppajjati nahetupaccayā – ahetuke anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Ahetukapaṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighaṃ kaṭattārūpaṃ. Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanañca āpodhātuñca paṭicca rūpāyatanaṃ. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighaṃ kaṭattārūpaṃ upādārūpaṃ.
缘于无见有对与无见无对法,有见有对法生起,非因缘——缘于无因无见无对诸蕴与诸大种,有见有对心等起色[生起]。在无因结生刹那,缘于无见无对诸蕴与诸大种,有见有对所造色[生起]。缘于无见有对诸大种与水界,有见有对心等起色、所造色、所取色[生起]。缘于触处与水界,色处[生起]。外……食等起……时节等起……无想有情的缘于无见有对诸大种与水界,有见有对所造色、所取色[生起]。
(Iminā kāraṇena satta pañhā vitthāretabbā asammohantena.)
(以此理由,不迷惑者应详说七问。)
Naārammaṇapaccayo非所缘缘
§20
Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati naārammaṇapaccayā – anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ. Anidassanasappaṭighe mahābhūte paṭicca anidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ. Bāhiraṃ… āhārasamuṭṭhānaṃ… , utusamuṭṭhānaṃ… asaññasattānaṃ anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ…pe….
缘不可见有对法,不可见有对法生起,非所缘缘——缘不可见有对一大种,二大种[生起];缘二大种,一大种[生起]。缘不可见有对诸大种,不可见有对心等起色、业生色、食生色[生起]。缘触处,眼处[生起]……味处[生起]。外……食等起……时节等起……无想有情的缘不可见有对一大种,二大种[生起];缘二大种,一大种[生起]……。
(Anidassanasappaṭighamūlakā iminā kāraṇena sattapi pañhā vitthāretabbā.)
(以不可见有对为根本,以此理由,应详说七问。)
§21
Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati naārammaṇapaccayā – anidassanaappaṭighe khandhe paṭicca anidassanaappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe paṭicca anidassanaappaṭighaṃ kaṭattārūpaṃ. Khandhe paṭicca vatthu…pe… āpodhātuṃ paṭicca anidassanaappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca itthindriyaṃ…pe… kabaḷīkāro āhāro. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ āpodhātuṃ paṭicca anidassanaappaṭighaṃ kaṭattārūpaṃ upādārūpaṃ.
缘不可见无对法,不可见无对法生起,非所缘缘——缘不可见无对诸蕴,不可见无对心等起色[生起]。于结生刹那,缘不可见无对诸蕴,不可见无对业生色[生起]。缘诸蕴,所依[生起]……缘水界,不可见无对心等起色、业生色、食生色[生起]。缘水界,女根[生起]……段食。外……食等起……时节等起……无想有情的缘水界,不可见无对业生色、食生色[生起]。
(Anidassanaappaṭighamūlake iminā kāraṇena sattapi pañhā vitthāretabbā.)
(以不可见无对为根本,以此理由,应详说七问。)
§22
Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca sanidassanasappaṭigho dhammo uppajjati naārammaṇapaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighaṃ kaṭattārūpaṃ. Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanañca āpodhātuñca paṭicca rūpāyatanaṃ. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighaṃ kaṭattārūpaṃ upādārūpaṃ.
缘不可见有对及不可见无对法,可见有对法生起,非所缘缘——缘不可见无对诸蕴及诸大种,可见有对心等起色[生起]。于结生刹那,缘不可见无对诸蕴及诸大种,可见有对业生色[生起]。缘不可见有对诸大种及水界,可见有对心等起色、业生色、食生色[生起]。缘触处及水界,色处[生起]。外……食等起……时节等起……无想有情的缘不可见有对诸大种及水界,可见有对业生色、食生色[生起]。
(Ghaṭane iminā kāraṇena sattapi pañhā vibhajitabbā.)
(于结合,以此理由,应分别论七问。)
Naadhipatipaccayādi非增上缘等
§23
Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati naadhipatipaccayā (sahajātasadisaṃ)… naanantarapaccayā… nasamanantarapaccayā… naaññamaññapaccayā – anidassanasappaṭighe mahābhūte paṭicca anidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ mahābhūte paṭicca anidassanasappaṭighaṃ kaṭattārūpaṃ upādārūpaṃ.
缘不可见有对法,不可见有对法生起,非增上缘(与俱生相似)……非无间缘……非等无间缘……非相互缘——缘不可见有对诸大种,不可见有对心等起色、业生色、食生色[生起]。缘触处,眼处[生起]……味处[生起]……外……食等起……时节等起……无想有情的缘诸大种,不可见有对业生色、食生色[生起]。
(Iminā kāraṇena ekavīsa pañhā vibhajitabbā.)
(以此理由,应分别论二十一问。)
Naupanissayapaccayā… napurejātapaccayā… napacchājātapaccayā… naāsevanapaccayā… nakammapaccayā – bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ. Anidassanasappaṭighe mahābhūte paṭicca anidassanasappaṭighaṃ upādārūpaṃ (kammaṃ vibhajitvā nakammeneva ekavīsa pañhā kātabbā), navipākapaccayā (paṭisandhipi kaṭattāpi natthi, pañcavokāreyeva kātabbā), naāhārapaccayā – bāhiraṃ… utusamuṭṭhānaṃ… asaññasattānaṃ…pe… (iminā kāraṇena vibhajitabbā ekavīsāpi).
非依止缘……非前生缘……非后生缘……非重复缘……非业缘——外……食生……时节生……依无见有对一大种,二大种;依二大种,一大种。依无见有对诸大种,无见有对所造色(业分别论后,仅以非业作二十一问),非异熟缘(结生亦无,所造亦无,仅应作五去除),非食缘——外……时节生……无想有情……(以此理由应分别论二十一)。
Naindriyapaccayādi非根缘等
§24
Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati naindriyapaccayā – bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ…pe… asaññasattānaṃ mahābhūte paṭicca rūpajīvitindriyaṃ (saṃkhittaṃ, sabbe pañhā vibhajitabbā)… najhānapaccayā – bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ ekaṃ mahābhūtaṃ (saṃkhittaṃ, sattapi pañhā vibhajitabbā).
缘无见有对法,无见有对法生起,非根缘——外……食生……时节生……无见有对一大种……无想有情依大种,色命根(略,一切问应分别论)……非禅那缘——外……食生……时节生……无想有情一大种(略,七问应分别论)。
Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati najhānapaccayā – pañcaviññāṇasahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ āpodhātuṃ paṭicca anidassanaappaṭighaṃ kaṭattārūpaṃ upādārūpaṃ.
缘无见无对法,无见无对法生起,非禅那缘——依五识俱行一蕴,三蕴……二蕴……外……食生……时节生……无想有情依水界,无见无对所造色、所造色。
(Evaṃ sattapi pañhā vibhajitabbā.)
(如是七问应分别论。)
§25
Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca sanidassanasappaṭigho dhammo uppajjati najhānapaccayā – bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… , asaññasattānaṃ…pe… anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighaṃ kaṭattārūpaṃ upādārūpaṃ.
缘无见有对及无见无对法,有见有对法生起,非禅那缘——外……食生……时节生……无想有情……依无见有对诸大种及水界,有见有对所造色、所造色。
(Evaṃ sattapi pañhā vibhajitabbā), namaggapaccayā… (nahetusadisaṃ kātabbaṃ. Paripuṇṇaṃ. Moho natthi). Nasampayuttapaccayā… navippayuttapaccayā (paripuṇṇaṃ)… nonatthipaccayā… novigatapaccayā.
(如是七问应分别论),非道缘……(应作如非因。圆满。无痴不存在)。非相应缘……非不相应缘(圆满)……非不存在缘……非离去缘。
2. Paccayapaccanīyaṃ
2. 缘与所缘
2. Saṅkhyāvāro
2. 数论
Suddhaṃ纯
§26
Nahetuyā ekavīsa, naārammaṇe ekavīsa, naadhipatiyā ekavīsa (saṃkhittaṃ, sabbattha ekavīsa), nonatthiyā ekavīsa, novigate ekavīsa (evaṃ gaṇetabbaṃ).
无因缘二十一,无所缘二十一,无增上二十一(总说,一切处二十一),无非有二十一,无离去二十一(应如是计算)。
Paccanīyaṃ. · 逆
3. Paccayānulomapaccanīyaṃ
3. 缘顺逆
Hetudukaṃ因二法
§27
Hetupaccayā naārammaṇe ekavīsa, naadhipatiyā ekavīsa…pe… nakamme ekaṃ, navipāke ekavīsa, nasampayutte ekavīsa, navippayutte ekaṃ, nonatthiyā ekavīsa, novigate ekavīsa (evaṃ gaṇetabbaṃ).
从因缘无所缘二十一,无增上二十一……乃至……无业一,无异熟二十一,无相应二十一,无不相应一,无非有二十一,无离去二十一(应如是计算)。
Anulomapaccanīyaṃ. · 顺逆
4. Paccayapaccanīyānulomaṃ
4. 缘逆顺
Nahetudukaṃ非因二法
§28
Nahetupaccayā ārammaṇe ekaṃ, anantare ekaṃ, samanantare ekaṃ, sahajāte ekavīsa …pe… jhāne ekavīsa, magge ekaṃ, sampayutte ekaṃ , vippayutte ekavīsa, atthiyā ekavīsa, natthiyā ekaṃ, vigate ekaṃ, avigate ekavīsa (evaṃ gaṇetabbaṃ).
无因缘于所缘一,于无间一,于等无间一,于俱生二十一……乃至……于禅那二十一,于道一,于相应一,于不相应二十一,于有二十一,于非有一,于离去一,于不离去二十一(应如是计算)。
Paccanīyānulomaṃ. · 逆顺
Paṭiccavāro. · 缘品
2-6. Sahajāta-paccaya-nissaya-saṃsaṭṭha-sampayuttavāro
2-6. 俱生缘、依止、相杂、相应品
(Sahajātavāropi paccayavāropi nissayavāropi paṭiccavārasadisā, saṃsaṭṭhavāropi sampayuttavāropi arūpeyeva kātabbā.)
(俱生品与缘品、依止品与所依品相似,相杂品与相应品应仅就无色作。)
7. Pañhāvāro
7. 问品
1. Paccayānulomaṃ
1. 顺缘
1. Vibhaṅgavāro
1. 分别论论
Hetupaccayo因缘
§29
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa hetupaccayena paccayo – anidassanaappaṭighā hetū sampayuttakānaṃ khandhānaṃ anidassanaappaṭighānañca cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo. Paṭisandhikkhaṇe anidassanaappaṭighā hetū sampayuttakānaṃ khandhānaṃ anidassanaappaṭighānañca kaṭattārūpānaṃ hetupaccayena paccayo. (1)
无见无对法以因缘为无见无对法之缘——无见无对之因以因缘为俱生诸蕴及无见无对诸心等起色之缘。于结生刹那,无见无对之因以因缘为俱生诸蕴及无见无对诸业生色之缘。(1)
Anidassanaappaṭigho dhammo sanidassanasappaṭighassa dhammassa hetupaccayena paccayo – anidassanaappaṭighā hetū sanidassanasappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)
无见无对法以因缘为有见有对法之缘——无见无对之因以因缘为有见有对诸心等起色之缘。于结生刹那……。(2)
(Anidassanaappaṭighamūlakeyeva iminā kāraṇena satta pañhā vibhajitabbā.)
(仅以无见无对为根本,由此理由应分别论七问。)
Ārammaṇapaccayo所缘缘
§30
Sanidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa ārammaṇapaccayena paccayo – rūpe aniccato dukkhato anattato vipassati, assādeti abhinandati, taṃ ārabbha rāgo uppajjati, diṭṭhi uppajjati, vicikicchā uppajjati, uddhaccaṃ uppajjati, domanassaṃ uppajjati, dibbena cakkhunā rūpaṃ passati, rūpāyatanaṃ cakkhuviññāṇassa ārammaṇapaccayena paccayo. Sanidassanasappaṭighā khandhā iddhividhañāṇassa, pubbenivāsānussatiñāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)
有见有对法以所缘缘为无见无对法之缘——于色以无常、苦、无我而观,味著、欢喜,缘彼而贪生起,见生起,疑生起,掉举生起,忧生起,以天眼见色,色处以所缘缘为眼识之缘。有见有对诸蕴以所缘缘为神变智、宿住随念智、未来分智、作意之缘。(1)
Anidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa ārammaṇapaccayena paccayo. Cakkhuṃ…pe… kāyaṃ… sadde… gandhe… rase… phoṭṭhabbe… aniccato…pe… domanassaṃ uppajjati, dibbāya sotadhātuyā saddaṃ suṇāti, saddāyatanaṃ sotaviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… anidassanasappaṭighā khandhā iddhividhañāṇassa , pubbenivāsānussatiñāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)
无见有对法以所缘缘为无见无对法之缘。眼……身……声……香……味……触……以无常……忧生起,以天耳界闻声,声处以所缘缘为耳识……触处以所缘缘为身识……无见有对诸蕴以所缘缘为神变智、宿住随念智、未来分智、作意之缘。(1)
§31
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ samādiyitvā uposathakammaṃ katvā taṃ paccavekkhati, pubbe suciṇṇāni paccavekkhati, jhānā…pe… ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ paccavekkhanti, nibbānaṃ paccavekkhanti, nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, āvajjanāya ārammaṇapaccayena paccayo. Ariyā pahīne kilese paccavekkhanti, vikkhambhite kilese paccavekkhanti, pubbe samudāciṇṇe kilese jānanti…pe… vatthuṃ… itthindriyaṃ… purisindriyaṃ… jīvitindriyaṃ… āpodhātuṃ… kabaḷīkāraṃ āhāraṃ… anidassanaappaṭighe khandhe aniccato…pe… domanassaṃ uppajjati, cetopariyañāṇena anidassanaappaṭighacittasamaṅgissa cittaṃ jānāti, ākāsānañcāyatanaṃ viññāṇañcāyatanassa ārammaṇapaccayena paccayo. Ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa…pe… anidassanaappaṭighā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)
无见无对法以所缘缘为无见无对法之缘——布施已、受持戒已、作伍波萨他业已而省察彼,省察先前所行,从诸禅那……诸圣道出已而省察道,省察果,省察涅槃,涅槃以所缘缘为种姓、离欲、道、果、作意之缘。诸圣者省察已断诸烦恼,省察已镇伏诸烦恼,了知先前已积集诸烦恼……所依……女根……男根……命根……水界……段食……于无见无对诸蕴以无常……忧生起,以他心智了知具无见无对心者之心,空无边处以所缘缘为识无边处之缘。无所有处以所缘缘为非想非非想处……无见无对诸蕴以所缘缘为神变智、他心智、宿住随念智、如业趣智、未来分智、作意之缘。(1)
Adhipatipaccayo增上缘
§32
Sanidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa adhipatipaccayena paccayo. – rūpaṃ garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. (1)
有见有对之法,以增上缘为无见无对之法之缘。──重视色而享受、欢喜,重视彼而贪生起,见生起。(1)
Anidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa adhipatipaccayena paccayo. – cakkhuṃ…pe… kāyaṃ… sadde… gandhe… rase… phoṭṭhabbe… garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. (1)
无见有对之法,以增上缘为无见无对之法之缘。──重视眼……乃至……身……声……香……味……触……而享受、欢喜,重视彼而贪生起,见生起。(1)
§33
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – dānaṃ datvā sīlaṃ samādiyitvā uposathakammaṃ katvā taṃ garuṃ katvā…pe… jhānā vuṭṭhahitvā…pe… ariyā maggā vuṭṭhahitvā…pe… phalā vuṭṭhahitvā…pe… phalaṃ garuṃ katvā…pe… nibbānaṃ garuṃ katvā… nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa adhipatipaccayena paccayo. Vatthuṃ… itthindriyaṃ… purisindriyaṃ… jīvitindriyaṃ… āpodhātuṃ… kabaḷīkāraṃ āhāraṃ… anidassanaappaṭighe khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. – anidassanaappaṭighādhipati sampayuttakānaṃ khandhānaṃ anidassanaappaṭighānañca cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (1)
无见无对之法,以增上缘为无见无对之法之缘──所缘增上、俱生增上。──布施后、受持戒后、作伍波萨他业后,重视彼……乃至……从禅那出定后……乃至……从圣道出定后……乃至……从果出定后……乃至……重视果……乃至……重视涅槃……涅槃以增上缘为种姓、清净、道、果之缘。所依……女根……男根……命根……水界……段食……重视无见无对之诸蕴而享受、欢喜,重视彼而贪生起,见生起。──无见无对增上以增上缘为相应诸蕴及无见无对诸心等起色之缘。(1)
Anidassanaappaṭigho dhammo sanidassanasappaṭighassa dhammassa adhipatipaccayena paccayo. – anidassanaappaṭighādhipati sanidassanasappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (2)
无见无对之法,以增上缘为有见有对之法之缘。──无见无对增上以增上缘为有见有对诸心等起色之缘。(2)
(Anidassanaappaṭighamūlake sattapi pañhā vibhajitabbā, adhipati tividharūpasaṅgahena.)
(于无见无对根本,应分别论七问,以增上三种色摄。)
Anantarapaccayo无间缘
§34
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa anantarapaccayena paccayo – purimā purimā anidassanaappaṭighā khandhā pacchimānaṃ pacchimānaṃ anidassanaappaṭighānaṃ khandhānaṃ anantarapaccayena paccayo. Anulomaṃ gotrabhussa… anulomaṃ vodānassa… gotrabhu maggassa… vodānaṃ maggassa… maggo phalassa… phalaṃ phalassa… anulomaṃ phalasamāpattiyā… nirodhā vuṭṭhahantassa nevasaññānāsaññāyatanaṃ phalasamāpattiyā anantarapaccayena paccayo. (1)
无见无对之法,以无间缘为无见无对之法之缘──前前无见无对诸蕴,以无间缘为后后无见无对诸蕴之缘。随顺为种姓……随顺为清净……种姓为道……清净为道……道为果……果为果……随顺为果等至……从灭出定者,非想非非想处以无间缘为果等至之缘。(1)
Samanantarapaccayo无间缘
§35
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa samanantarapaccayena paccayo (anantarasadisaṃ).
无见无对之法,以等无间缘为无见无对之法之缘(与无间相同)。
Sahajātapaccayādi俱生缘等
§36
Anidassanasappaṭigho dhammo anidassanasappaṭighassa dhammassa sahajātapaccayena paccayo (paṭiccavārasadisaṃ sādhukaṃ kātabbaṃ. Aññamaññapaccaye paṭiccavāre aññamaññasadisaṃ, nissayapaccaye paṭiccavārasadisaṃ).
无见有对之法,以俱生缘为无见有对之法之缘(应善作如缘起分相同。于相互缘,如缘起分之相互相同,于依止缘,如缘起分相同)。
Upanissayapaccayo亲依止缘
§37
Sanidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – vaṇṇasampadaṃ patthayamāno dānaṃ deti, sīlaṃ samādiyati, uposathakammaṃ…pe… vaṇṇasampadā saddhāya…pe… paññāya, rāgassa…pe… patthanāya, kāyikassa sukhassa, kāyikassa dukkhassa, maggassa, phalasamāpattiyā upanissayapaccayena paccayo. (1)
有见有对法以亲依止缘为缘于无见无对法 – 。自性亲依止 – 希求色美满而布施,受持戒,作伍波萨他业……乃至……色美满以亲依止缘为缘于信……乃至……于慧,于贪……乃至……于希求,于身乐,于身苦,于道,于果等至。(1)
Anidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – cakkhusampadaṃ patthayamāno…pe… kāyasampadaṃ… saddasampadaṃ…pe… phoṭṭhabbasampadaṃ patthayamāno dānaṃ deti, sīlaṃ samādiyati, uposathakammaṃ… utuṃ… senāsanaṃ upanissāya dānaṃ deti sīlaṃ samādiyati. Uposathakammaṃ, jhānaṃ… vipassanaṃ… maggaṃ… abhiññaṃ… samāpattiṃ uppādeti pāṇaṃ hanati…pe… saṅghaṃ bhindati. Cakkhusampadā…pe… phoṭṭhabbasampadā, utu, senāsanaṃ saddhāya…pe… paññāya, rāgassa…pe… patthanāya, kāyikassa sukhassa, kāyikassa dukkhassa, maggassa, phalasamāpattiyā upanissayapaccayena paccayo. (1)
无见有对法以亲依止缘为缘于无见无对法 – 。自性亲依止 – 希求眼美满……乃至……身美满……声美满……乃至……触美满而布施,受持戒,作伍波萨他业……依止时节……依止住所而布施,受持戒。作伍波萨他业,生起禅那……观……道……神通……等至,杀生……乃至……破僧团。眼美满……乃至……触美满,时节,住所以亲依止缘为缘于信……乃至……于慧,于贪……乃至……于希求,于身乐,于身苦,于道,于果等至。(1)
§38
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – saddhaṃ upanissāya dānaṃ deti, sīlaṃ samādiyati, uposathakammaṃ… jhānaṃ… samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti. Sīlaṃ…pe… paññaṃ… rāgaṃ…pe… patthanaṃ, kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… bhojanaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati. Saddhā …pe… paññā, rāgo…pe… patthanā, kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… bhojanaṃ saddhāya…pe… paññāya, maggassa, phalasamāpattiyā upanissayapaccayena paccayo. (1)
无见无对法以亲依止缘为缘于无见无对法 – 。自性亲依止 – 依止信而布施,受持戒,作伍波萨他业……生起禅那……等至,起慢,执见。依止戒……乃至……慧……贪……乃至……希求,身乐……身苦……食物而布施……乃至……破僧团。信……乃至……慧,贪……乃至……希求,身乐……身苦……食物以亲依止缘为缘于信……乃至……于慧,于道,于果等至。(1)
Purejātapaccayo前生缘
§39
Sanidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa purejātapaccayena paccayo. – rūpe aniccato dukkhato anattato vipassati, assādeti abhinandati, taṃ ārabbha rāgo uppajjati, diṭṭhi…pe… vicikicchā…pe… uddhaccaṃ…pe… domanassaṃ uppajjati, dibbena cakkhunā rūpaṃ passati, rūpāyatanaṃ cakkhuviññāṇassa purejātapaccayena paccayo. (1)
有见有对法以前生缘为缘于无见无对法。– 于色以无常、苦、无我而观,味著、欢喜,缘彼而贪生起,见……乃至……疑……乃至……掉举……乃至……忧生起,以天眼见色,色处以前生缘为缘于眼识。(1)
Anidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… kāyaṃ… sadde…pe… phoṭṭhabbe aniccato…pe… domanassaṃ uppajjati, dibbāya sotadhātuyā saddaṃ suṇāti, saddāyatanaṃ sotaviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa purejātapaccayena paccayo. – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa purejātapaccayena paccayo. (1)
无见有对法以前生缘为缘于无见无对法 – 所缘前生,所依前生。– 于眼……乃至……身……声……乃至……触以无常……乃至……忧生起,以天耳界闻声,声处以前生缘为缘于耳识……乃至……触处以前生缘为缘于身识。– 眼处以前生缘为缘于眼识……乃至……身处以前生缘为缘于身识。(1)
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – vatthuṃ… itthindriyaṃ… purisindriyaṃ… jīvitindriyaṃ… āpodhātuṃ… kabaḷīkāraṃ āhāraṃ… aniccato…pe… domanassaṃ uppajjati. – vatthu anidassanaappaṭighānaṃ khandhānaṃ purejātapaccayena paccayo. (1)
无见无对法以前生缘为缘于无见无对法 – 所缘前生,所依前生。– 于所依……女根……男根……命根……水界……段食……以无常……乃至……忧生起。– 所依以前生缘为缘于无见无对诸蕴。(1)
§40
Sanidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa purejātapaccayena paccayo – . Rūpāyatanañca vatthu ca anidassanaappaṭighānaṃ khandhānaṃ purejātapaccayena paccayo. (1)
有见有对与无见无对法以前生缘为缘于无见无对法 – 。色处与所依以前生缘为缘于无见无对诸蕴。(1)
Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa purejātapaccayena paccayo – . Cakkhāyatanañca vatthu ca…pe… phoṭṭhabbāyatanañca vatthu ca anidassanaappaṭighānaṃ khandhānaṃ purejātapaccayena paccayo. (1)
无见有对与无见无对法以前生缘为缘于无见无对法 – 。眼处与所依……乃至……触处与所依以前生缘为缘于无见无对诸蕴。(1)
Sanidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa purejātapaccayena paccayo – . Rūpāyatanañca cakkhāyatanañca cakkhuviññāṇassa purejātapaccayena paccayo. (1)
有见有对与无见无对之法,以前生缘为无见无对之法的缘——色处与眼处以前生缘为眼识的缘。(1)
Pacchājātapaccayo后生缘
§41
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa pacchājātapaccayena paccayo – pacchājātā anidassanaappaṭighā khandhā purejātassa imassa anidassanaappaṭighassa kāyassa pacchājātapaccayena paccayo. (1)
无见无对之法以后生缘为无见无对之法的缘——后生的无见无对诸蕴以后生缘为前生的此无见无对身的缘。(1)
Anidassanaappaṭigho dhammo sanidassanasappaṭighassa dhammassa pacchājātapaccayena paccayo – pacchājātā anidassanaappaṭighā khandhā purejātassa imassa sanidassanasappaṭighassa kāyassa pacchājātapaccayena paccayo. (2)
无见无对之法以后生缘为有见有对之法的缘——后生的无见无对诸蕴以后生缘为前生的此有见有对身的缘。(2)
(Evaṃ satta pañhā vibhajitabbā, tividharūpasaṅgaho.) (7)
(如是应分别论七问,三种色之摄。)(7)
Āsevanapaccayo亲依止缘
§42
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa āsevanapaccayena paccayo – purimā purimā anidassanaappaṭighā khandhā pacchimānaṃ pacchimānaṃ anidassanaappaṭighānaṃ khandhānaṃ āsevanapaccayena paccayo. Anulomaṃ gotrabhussa… anulomaṃ vodānassa… gotrabhu maggassa… vodānaṃ maggassa āsevanapaccayena paccayo. (1)
无见无对之法以习行缘为无见无对之法的缘——前前的无见无对诸蕴以习行缘为后后的无见无对诸蕴的缘。随顺为种姓之……随顺为舍断之……种姓为道之……舍断以习行缘为道的缘。(1)
Kammapaccayo业缘
§43
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – anidassanaappaṭighā cetanā sampayuttakānaṃ khandhānaṃ anidassanaappaṭighānañca cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo. Paṭisandhikkhaṇe…pe…. – anidassanaappaṭighā cetanā vipākānaṃ khandhānaṃ anidassanaappaṭighānañca kaṭattārūpānaṃ kammapaccayena paccayo. (1)
无见无对之法以业缘为无见无对之法的缘——俱生的、异刹那的。——无见无对之思以业缘为相应诸蕴与无见无对诸心等起色的缘。于结生刹那……(中略)……——无见无对之思以业缘为异熟诸蕴与无见无对诸业果色的缘。(1)
Anidassanaappaṭigho dhammo sanidassanasappaṭighassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – anidassanaappaṭighā cetanā sanidassanasappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo. Paṭisandhikkhaṇe…pe…. – anidassanaappaṭighā cetanā sanidassanasappaṭighānaṃ kaṭattārūpānaṃ kammapaccayena paccayo. (2)
无见无对之法以业缘为有见有对之法的缘——俱生的、异刹那的。——无见无对之思以业缘为有见有对诸心等起色的缘。于结生刹那……(中略)……——无见无对之思以业缘为有见有对诸业果色的缘。(2)
(Evaṃ satta pañhā sahajātā nānākkhaṇikā iminā kāraṇena vibhajitabbā, tividharūpasaṅgaho.) (7)
(如是应以此理由分别论俱生的异刹那之七问,三种色之摄。)(7)
Vipākapaccayo果报缘
§44
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa vipākapaccayena paccayo – vipāko anidassanaappaṭigho eko khandho tiṇṇannaṃ khandhānaṃ anidassanaappaṭighānaṃ cittasamuṭṭhānānañca rūpānaṃ vipākapaccayena paccayo…pe… dve khandhā…pe… paṭisandhikkhaṇe anidassanaappaṭigho eko khandho tiṇṇannaṃ khandhānaṃ anidassanaappaṭighānañca kaṭattārūpānaṃ vipākapaccayena paccayo…pe… khandhā vatthussa vipākapaccayena paccayo. (1)
无见无对法以果报缘为缘于无见无对法——无见无对的果报一蕴以果报缘为缘于三蕴无见无对及心生诸色……二蕴……于结生刹那,无见无对的一蕴以果报缘为缘于三蕴无见无对及业生诸色……诸蕴以果报缘为缘于所依。(1)
Anidassanaappaṭigho dhammo sanidassanasappaṭighassa dhammassa vipākapaccayena paccayo – vipākā anidassanaappaṭighā khandhā sanidassanasappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ vipākapaccayena paccayo. Paṭisandhikkhaṇe anidassanaappaṭighā khandhā sanidassanasappaṭighānaṃ kaṭattārūpānaṃ vipākapaccayena paccayo. (2)
无见无对法以果报缘为缘于有见有对法——无见无对的果报诸蕴以果报缘为缘于有见有对的心生诸色。于结生刹那,无见无对的诸蕴以果报缘为缘于有见有对的业生诸色。(2)
(Evaṃ satta pañhā vitthāretabbā, pavattipaṭisandhi.) (7)
(如此应详说七问,流转与结生。)(7)
Āhārapaccayo食缘
§45
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa āhārapaccayena paccayo – anidassanaappaṭighā āhārā sampayuttakānaṃ khandhānaṃ anidassanaappaṭighānañca cittasamuṭṭhānānaṃ rūpānaṃ āhārapaccayena paccayo. Paṭisandhikkhaṇe anidassanaappaṭighā āhārā sampayuttakānaṃ khandhānaṃ anidassanaappaṭighānañca kaṭattārūpānaṃ āhārapaccayena paccayo. Kabaḷīkāro āhāro imassa anidassanaappaṭighassa kāyassa āhārapaccayena paccayo. (1)
无见无对法以食缘为缘于无见无对法——无见无对的诸食以食缘为缘于相应诸蕴无见无对及心生诸色。于结生刹那,无见无对的诸食以食缘为缘于相应诸蕴无见无对及业生诸色。段食以食缘为缘于此无见无对身。(1)
Anidassanaappaṭigho dhammo sanidassanasappaṭighassa dhammassa āhārapaccayena paccayo – anidassanaappaṭighā āhārā sanidassanasappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ āhārapaccayena paccayo. Paṭisandhikkhaṇe anidassanaappaṭighā āhārā sanidassanasappaṭighānaṃ kaṭattārūpānaṃ āhārapaccayena paccayo. Kabaḷīkāro āhāro imassa sanidassanasappaṭighassa kāyassa āhārapaccayena paccayo. (2)
无见无对法以食缘为缘于有见有对法——无见无对的诸食以食缘为缘于有见有对的心生诸色。于结生刹那,无见无对的诸食以食缘为缘于有见有对的业生诸色。段食以食缘为缘于此有见有对身。(2)
(Evaṃ satta pañhā pavattipaṭisandhi vibhajitabbā, sattasupi kabaḷīkāro āhāro kātabbo.) (7)
(如此应分别论七问流转与结生,于七者中亦应作段食。)(7)
Indriyapaccayo根缘
§46
Anidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa indriyapaccayena paccayo – cakkhundriyaṃ cakkhuviññāṇassa…pe… kāyindriyaṃ kāyaviññāṇassa indriyapaccayena paccayo. (1)
无见有对法以根缘为缘于无见无对法——眼根以根缘为缘于眼识……身根以根缘为缘于身识。(1)
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa indriyapaccayena paccayo – anidassanaappaṭighā indriyā sampayuttakānaṃ khandhānaṃ anidassanaappaṭighānaṃ cittasamuṭṭhānānañca rūpānaṃ indriyapaccayena paccayo. Paṭisandhikkhaṇe anidassanaappaṭighā indriyā sampayuttakānaṃ khandhānaṃ anidassanaappaṭighānañca kaṭattārūpānaṃ indriyapaccayena paccayo. Rūpajīvitindriyaṃ anidassanaappaṭighānaṃ kaṭattārūpānaṃ indriyapaccayena paccayo. (1)
无见无对法以根缘为缘于无见无对法——无见无对的诸根以根缘为缘于相应诸蕴无见无对及心生诸色。于结生刹那,无见无对的诸根以根缘为缘于相应诸蕴无见无对及业生诸色。色命根以根缘为缘于无见无对的业生诸色。(1)
Anidassanaappaṭigho dhammo sanidassanasappaṭighassa dhammassa indriyapaccayena paccayo – anidassanaappaṭighā indriyā sanidassanasappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ indriyapaccayena paccayo. Paṭisandhikkhaṇe anidassanaappaṭighā indriyā sanidassanasappaṭighānaṃ kaṭattārūpānaṃ indriyapaccayena paccayo. Rūpajīvitindriyaṃ sanidassanasappaṭighānaṃ kaṭattārūpānaṃ indriyapaccayena paccayo. (2)
无见无对之法以根缘为缘于有见有对之法——无见无对诸根以根缘为缘于有见有对诸心生色。于结生刹那,无见无对诸根以根缘为缘于有见有对诸业生色。色命根以根缘为缘于有见有对诸业生色。(2)
(Evaṃ pavattipaṭisandhi satta pañhā vibhajitabbā, rūpajīvitindriyañca ante ante.) (7)
(如是转起与结生七问应分别论,色命根于最后最后。)(7)
§47
Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa indriyapaccayena paccayo – cakkhundriyañca cakkhuviññāṇañca cakkhuviññāṇasahagatānaṃ khandhānaṃ indriyapaccayena paccayo…pe… kāyindriyañca kāyaviññāṇañca kāyaviññāṇasahagatānaṃ khandhānaṃ indriyapaccayena paccayo. (1)
有见有对与无见无对之法以根缘为缘于无见无对之法——眼根与眼识以根缘为缘于眼识相应诸蕴……(中略)……身根与身识以根缘为缘于身识相应诸蕴。(1)
Jhānapaccayādi禅那缘等
§48
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa jhānapaccayena paccayo… maggapaccayena paccayo… sampayuttapaccayena paccayo – anidassanaappaṭigho eko khandho tiṇṇannaṃ khandhānaṃ sampayuttapaccayena paccayo…pe… dve khandhā…pe… paṭisandhikkhaṇe…pe….
无见无对之法以禅那缘为缘于无见无对之法……以道缘为缘……以相应缘为缘——无见无对一蕴以相应缘为缘于三蕴……(中略)……二蕴……(中略)……于结生刹那……(中略)……
Vippayuttapaccayo不相应缘
§49
Anidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa vippayuttapaccayena paccayo. – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa vippayuttapaccayena paccayo. (1)
有见有对之法以不相应缘为缘于无见无对之法——眼处以不相应缘为缘于眼识……(中略)……身处以不相应缘为缘于身识。(1)
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ. – anidassanaappaṭighā khandhā anidassanaappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. Paṭisandhikkhaṇe anidassanaappaṭighā khandhā anidassanaappaṭighānaṃ kaṭattārūpānaṃ vippayuttapaccayena paccayo. Khandhā vatthussa vippayuttapaccayena paccayo. Vatthu khandhānaṃ vippayuttapaccayena paccayo. – vatthu anidassanaappaṭighānaṃ khandhānaṃ vippayuttapaccayena paccayo. – anidassanaappaṭighā khandhā purejātassa imassa anidassanaappaṭighassa kāyassa vippayuttapaccayena paccayo. (1)
无见无对之法以不相应缘为缘于无见无对之法——俱生、前生、后生。——无见无对诸蕴以不相应缘为缘于无见无对诸心生色。于结生刹那,无见无对诸蕴以不相应缘为缘于无见无对诸业生色。诸蕴以不相应缘为缘于所依。所依以不相应缘为缘于诸蕴。——所依以不相应缘为缘于无见无对诸蕴。——无见无对诸蕴以不相应缘为缘于前生此无见无对之身。(1)
Anidassanaappaṭigho dhammo sanidassanasappaṭighassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. – anidassanaappaṭighā khandhā sanidassanasappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. Paṭisandhikkhaṇe anidassanaappaṭighā khandhā sanidassanasappaṭighānaṃ kaṭattārūpānaṃ vippayuttapaccayena paccayo. – anidassanaappaṭighā khandhā purejātassa imassa sanidassanasappaṭighassa kāyassa vippayuttapaccayena paccayo. (2)
无见无对之法以不相应缘为缘于有见有对之法——俱生、后生。——无见无对诸蕴以不相应缘为缘于有见有对诸心生色。于结生刹那,无见无对诸蕴以不相应缘为缘于有见有对诸业生色。——无见无对诸蕴以不相应缘为缘于前生此有见有对之身。(2)
(Avasesā pañca pañhā evaṃ vitthāretabbā. Sahajātā, pacchājātā.)
(其余五问应如是详说。俱生、后生。)
Atthipaccayo有缘
§50
Sanidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa atthipaccayena paccayo. – rūpe aniccato…pe… domanassaṃ uppajjati, dibbena cakkhunā rūpaṃ passati, rūpāyatanaṃ cakkhuviññāṇassa atthipaccayena paccayo. (1)
有见有对法以有缘为缘于无见无对法。——于色为无常……乃至……忧生起,以天眼见色,色处以有缘为缘于眼识。(1)
§51
Anidassanasappaṭigho dhammo anidassanasappaṭighassa dhammassa atthipaccayena paccayo – anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ dvinnaṃ mahābhūtānaṃ atthipaccayena paccayo. Dve mahābhūtā ekassa mahābhūtassa atthipaccayena paccayo. Anidassanasappaṭighā mahābhūtā anidassanasappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ kaṭattārūpānaṃ upādārūpānaṃ atthipaccayena paccayo. Phoṭṭhabbāyatanaṃ cakkhāyatanassa…pe… rasāyatanassa atthipaccayena paccayo. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… ekaṃ mahābhūtaṃ dvinnaṃ mahābhūtānaṃ atthipaccayena paccayo. Dve mahābhūtā ekassa mahābhūtassa atthipaccayena paccayo. Utusamuṭṭhānā mahābhūtā anidassanasappaṭighānaṃ upādārūpānaṃ atthipaccayena paccayo. Asaññasattānaṃ anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ dvinnaṃ mahābhūtānaṃ atthipaccayena paccayo. Dve mahābhūtā…pe…. (1)
无见有对法以有缘为缘于无见有对法——无见有对的一大种以有缘为缘于二大种。二大种以有缘为缘于一大种。无见有对诸大种以有缘为缘于无见有对诸心等起色、所造色、所取色。触处以有缘为缘于眼处……乃至……味处。外……食等起……时节等起……一大种以有缘为缘于二大种。二大种以有缘为缘于一大种。时节等起诸大种以有缘为缘于无见有对诸所取色。无想有情之无见有对的一大种以有缘为缘于二大种。二大种……乃至……。(1)
Anidassanasappaṭigho dhammo sanidassanasappaṭighassa dhammassa atthipaccayena paccayo. (2)
无见有对法以有缘为缘于有见有对法。(2)
(Paṭiccavāre nissayapaccayasadisaṃ.)
(于缘品如依止缘。)
Anidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – anidassanasappaṭighā mahābhūtā anidassanaappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ kaṭattārūpānaṃ upādārūpānaṃ atthipaccayena paccayo (yāva asaññasattā vitthāretabbā). – cakkhuṃ…pe… kāyaṃ, sadde…pe… phoṭṭhabbe aniccato…pe… domanassaṃ uppajjati, cakkhāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa atthipaccayena paccayo. (3)
无见有对法以有缘为缘于无见无对法——俱生、前生。——无见有对诸大种以有缘为缘于无见无对诸心等起色、所造色、所取色(乃至无想有情应详说)。——眼……乃至……身,于声……乃至……触为无常……乃至……忧生起,眼处以有缘为缘于眼识……乃至……触处以有缘为缘于身识。(3)
(Avasesā cattāro pañhā vitthāretabbā. Paṭiccavāre sahajātapaccayasadisā, ninnānākaraṇā.) (7)
(其余四问应详说。于缘品如俱生缘,作种种。)(7)
§52
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. – anidassanaappaṭigho eko khandho tiṇṇannaṃ khandhānaṃ anidassanaappaṭighānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo. Dve khandhā…pe… paṭisandhikkhaṇe…pe… āpodhātu anidassanaappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ kaṭattārūpānaṃ upādārūpānaṃ…pe… āpodhātu itthindriyassa…pe… kabaḷīkārāhārassa ca atthipaccayena paccayo. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ āpodhātu anidassanaappaṭighānaṃ kaṭattārūpānaṃ upādārūpānaṃ atthipaccayena paccayo. – vatthuṃ… itthindriyaṃ… purisindriyaṃ… jīvitindriyaṃ… āpodhātuṃ… kabaḷīkāraṃ āhāraṃ… aniccato…pe… domanassaṃ uppajjati, vatthu anidassanaappaṭighānaṃ khandhānaṃ atthipaccayena paccayo. – anidassanaappaṭighā khandhā purejātassa imassa anidassanaappaṭighassa kāyassa atthipaccayena paccayo. imassa anidassanaappaṭighassa kāyassa atthipaccayena paccayo. anidassanaappaṭighānaṃ kaṭattārūpānaṃ atthipaccayena paccayo (evaṃ avasesā cha pañhā vibhajitabbā. Sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyampi kātabbā). (7)
无见无对法以有缘为缘于无见无对法——俱生、前生、后生、食、根。——无见无对的一蕴以有缘为缘于三蕴及无见无对诸心等起色。二蕴……乃至……于结生刹那……乃至……水界以有缘为缘于无见无对诸心等起色、所造色、所取色……乃至……水界以有缘为缘于女根……乃至……及段食。外……食等起……时节等起……无想有情之水界以有缘为缘于无见无对诸所造色、所取色。——处……女根……男根……命根……水界……段食……为无常……乃至……忧生起,处以有缘为缘于无见无对诸蕴。——无见无对诸蕴以有缘为缘于前生此无见无对身。此无见无对身以有缘为缘于无见无对诸所造色(如是其余六问应分别论。俱生、后生、食、根亦应作)。(7)
§53
Sanidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa atthipaccayena paccayo. – rūpāyatanañca vatthu ca anidassanaappaṭighānaṃ khandhānaṃ atthipaccayena paccayo . (1)
有见有对及无见无对法以有缘为缘于无见无对法。——色处及处以有缘为缘于无见无对诸蕴。(1)
Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā sanidassanasappaṭighassa dhammassa atthipaccayena paccayo – anidassanaappaṭighā khandhā ca mahābhūtā ca sanidassanasappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe… (saṃkhittaṃ, asaññasattānañca kātabbā). (1)
无见有对法与无见无对法以有缘为缘于有见有对法——无见无对诸蕴与诸大种以有缘为缘于有见有对诸心等起色。于结生刹那……(略,亦应作无想有情)。(1)
Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanasappaṭighassa dhammassa atthipaccayena paccayo (saṃkhittaṃ). (2)
无见有对法与无见无对法以有缘为缘于无见有对法(略)。(2)
§54
Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – anidassanaappaṭighā khandhā ca mahābhūtā ca anidassanaappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ…pe… (yāva asaññasattā kātabbā). – cakkhāyatanañca vatthu ca…pe… phoṭṭhabbāyatanañca vatthu ca anidassanaappaṭighānaṃ khandhānaṃ atthipaccayena paccayo. (3) (Avasesā catasso pañhā vibhajitabbā.) (7)
无见有对法与无见无对法以有缘为缘于无见无对法——俱生、前生。——无见无对诸蕴与诸大种以有缘为缘于无见无对诸心等起色……乃至(直至无想有情应作)。——眼处与有分……乃至……触处与有分以有缘为缘于无见无对诸蕴。(3)(其余四问应分别论。)(7)
§55
Sanidassanasappaṭigho ca anidassanasappaṭigho ca dhammā anidassanaappaṭighassa dhammassa atthipaccayena paccayo. – rūpāyatanañca cakkhāyatanañca cakkhuviññāṇassa atthipaccayena paccayo. (1)
有见有对法与无见无对法以有缘为缘于无见无对法。——色处与眼处以有缘为缘于眼识。(1)
Sanidassanasappaṭigho ca anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa atthipaccayena paccayo – . Rūpāyatanañca cakkhāyatanañca cakkhuviññāṇañca cakkhuviññāṇasahagatānaṃ khandhānaṃ atthipaccayena paccayo. (1)
有见有对法与无见有对法与无见无对法以有缘为缘于无见无对法——色处与眼处与眼识以有缘为缘于眼识相应诸蕴。(1)
(Natthivigatapaccayaṃ anantarasadisaṃ. Avigatapaccayaṃ atthisadisaṃ.)
(非有离缘与无间相似。离缘与有相似。)
1. Paccayānulomaṃ
1. 顺缘
2. Saṅkhyāvāro
2. 数论
Suddhaṃ纯
§56
Hetuyā satta, ārammaṇe tīṇi, adhipatiyā nava, anantare ekaṃ, samanantare ekaṃ, sahajāte ekavīsa, aññamaññe cha, nissaye ekavīsa, upanissaye tīṇi, purejāte cha, pacchājāte satta, āsevane ekaṃ, kamme satta, vipāke satta, āhāre satta, indriye nava, jhāne satta, magge satta, sampayutte ekaṃ, vippayutte aṭṭha, atthiyā pañcavīsa, natthiyā ekaṃ, vigate ekaṃ, avigate pañcavīsa.
因缘七,所缘缘三,增上缘九,无间缘一,等无间缘一,俱生缘二十一,相互缘六,依止缘二十一,亲依止缘三,前生缘六,后生缘七,重复缘一,业缘七,果报缘七,食缘七,根缘九,禅那缘七,道缘七,相应缘一,不相应缘八,有缘二十五,无有缘一,离去缘一,不离去缘二十五。
Hetusabhāgaṃ因同分
§57
Hetupaccayā adhipatiyā satta, sahajāte satta, aññamaññe ekaṃ, nissaye satta, vipāke satta, indriye satta, magge satta, sampayutte ekaṃ, vippayutte satta, atthiyā satta, avigate satta.
因缘以增上缘七,以俱生缘七,以相互缘一,以依止缘七,以果报缘七,以根缘七,以道缘七,以相应缘一,以不相应缘七,以有缘七,以不离去缘七。
Hetusāmaññaghaṭanā (9)因共通结合(9)
§58
Hetu-sahajāta-nissaya-atthi-avigatanti satta. Hetu-sahajāta-aññamaññanissaya-atthi-avigatanti ekaṃ. Hetu-sahajāta-aññamañña-nissaya-sampayutta-atthi-avigatanti ekaṃ. Hetu-sahajāta-nissaya-vippayutta-atthi -avigatanti satta (avipākaṃ-4).
因-俱生-依止-有-不离去七。因-俱生-相互依止-有-不离去一。因-俱生-相互-依止-相应-有-不离去一。因-俱生-依止-不相应-有-不离去七(无果报四)。
Hetu-sahajāta-nissaya-vipāka-atthi-avigatanti satta. Hetu-sahajāta-aññamañña-nissayavipāka-atthi-avigatanti ekaṃ. Hetu-sahajāta-aññamañña-nissaya-vipāka-sampayutta-atthiavigatanti ekaṃ. Hetu-sahajāta-nissaya-vipāka-vippayutta-atthi-avigatanti satta. Hetu-sahajāta-aññamañña-nissaya-vipāka-vippayutta-atthi-avigatanti ekaṃ (savipākaṃ-5).
因-俱生-依止-果报-有-不离去七。因-俱生-相互-依止-果报-有-不离去一。因-俱生-相互-依止-果报-相应-有-不离去一。因-俱生-依止-果报-不相应-有-不离去七。因-俱生-相互-依止-果报-不相应-有-不离去一(有果报五)。
(Evaṃ sabbo gaṇanavāro gaṇetabbo.) · (如是应计算一切计算分)
Anulomaṃ. · 顺
2. Paccanīyuddhāro
2. 缘之摄集
§59
Sanidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (1)
有见有对之法,以所缘缘为无见无对之法之缘……以亲依止缘为缘……以前生缘为缘。(1)
Anidassanasappaṭigho dhammo anidassanasappaṭighassa dhammassa sahajātapaccayena paccayo. (1)
无见有对之法,以俱生缘为无见有对之法之缘。(1)
Anidassanasappaṭigho dhammo sanidassanasappaṭighassa dhammassa sahajātapaccayena paccayo. (2)
无见有对之法,以俱生缘为有见有对之法之缘。(2)
Anidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (3)
无见有对法以所缘缘为缘于无见无对法……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘。(3)
Anidassanasappaṭigho dhammo sanidassanasappaṭighassa ca anidassanaappaṭighassa ca dhammassa sahajātapaccayena paccayo. (4)
无见有对法以俱生缘为缘于有见有对法及无见无对法。(4)
Anidassanasappaṭigho dhammo anidassanasappaṭighassa ca anidassanaappaṭighassa ca dhammassa sahajātapaccayena paccayo. (5)
无见有对法以俱生缘为缘于无见有对法及无见无对法。(5)
Anidassanasappaṭigho dhammo sanidassanasappaṭighassa ca anidassanasappaṭighassa ca dhammassa sahajātapaccayena paccayo. (6)
无见有对法以俱生缘为缘于有见有对法及无见无对法。(6)
Anidassanasappaṭigho dhammo sanidassanasappaṭighassa ca anidassanasappaṭighassa ca anidassanaappaṭighassa ca dhammassa sahajātapaccayena paccayo. (7)
无见有对法以俱生缘为缘于有见有对法及无见有对法及无见无对法。(7)
§60
Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)
无见无对法以所缘缘为缘于无见无对法……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以后生缘为缘……以业缘为缘……以食缘为缘……以根缘为缘。(1)
Anidassanaappaṭigho dhammo sanidassanasappaṭighassa dhammassa sahajātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (2)
无见无对法以俱生缘为缘于有见有对法……以后生缘为缘……以业缘为缘……以食缘为缘……以根缘为缘。(2)
Anidassanaappaṭigho dhammo anidassanasappaṭighassa dhammassa sahajātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (3)
无见无对法以俱生缘为缘于无见有对法……以后生缘为缘……以业缘为缘……以食缘为缘……以根缘为缘。(3)
Anidassanaappaṭigho dhammo sanidassanasappaṭighassa ca anidassanaappaṭighassa ca dhammassa sahajātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (4)
无见无对法,以俱生缘为缘于有见有对法及无见无对法……以后生缘为缘……以业缘为缘……以食缘为缘……以根缘为缘。(4)
Anidassanaappaṭigho dhammo anidassanasappaṭighassa ca anidassanaappaṭighassa ca dhammassa sahajātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (5)
无见无对法,以俱生缘为缘于无见有对法及无见无对法……以后生缘为缘……以业缘为缘……以食缘为缘……以根缘为缘。(5)
Anidassanaappaṭigho dhammo sanidassanasappaṭighassa ca anidassanasappaṭighassa ca dhammassa sahajātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (6)
无见无对法,以俱生缘为缘于有见有对法及无见无对法……以后生缘为缘……以业缘为缘……以食缘为缘……以根缘为缘。(6)
Anidassanaappaṭigho dhammo sanidassanasappaṭighassa ca anidassanasappaṭighassa ca anidassanaappaṭighassa ca dhammassa sahajātapaccayena paccayo … pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (7)
无见无对法,以俱生缘为缘于有见有对法及无见有对法及无见无对法……以后生缘为缘……以业缘为缘……以食缘为缘……以根缘为缘。(7)
§61
Sanidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa purejātaṃ. (1)
有见有对法及无见无对法,是无见无对法的前生。(1)
Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā sanidassanasappaṭighassa dhammassa sahajātapaccayena paccayo. (1)
无见有对法及无见无对法,以俱生缘为缘于有见有对法。(1)
Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanasappaṭighassa dhammassa sahajātapaccayena paccayo. (2)
无见有对法及无见无对法,以俱生缘为缘于无见无对法。(2)
Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa sahajātaṃ, purejātaṃ. (3)
无见有对法及无见无对法,是无见无对法的俱生、前生。(3)
Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā sanidassanasappaṭighassa ca anidassanaappaṭighassa ca dhammassa sahajātapaccayena paccayo. (4)
无所见有对与无所见无对诸法,以俱生缘为有所见有对与无所见无对法之缘。(4)
Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanasappaṭighassa ca anidassanaappaṭighassa ca dhammassa sahajātapaccayena paccayo. (5)
无所见有对与无所见无对诸法,以俱生缘为无所见有对与无所见无对法之缘。(5)
Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā sanidassanasappaṭighassa ca anidassanasappaṭighassa ca dhammassa sahajātapaccayena paccayo. (6)
无所见有对与无所见无对诸法,以俱生缘为有所见有对与无所见有对法之缘。(6)
Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā sanidassanasappaṭighassa ca anidassanasappaṭighassa ca anidassanaappaṭighassa ca dhammassa sahajātapaccayena paccayo. (7)
无所见有对与无所见无对诸法,以俱生缘为有所见有对与无所见有对与无所见无对法之缘。(7)
§62
Sanidassanasappaṭigho ca anidassanasappaṭigho ca dhammā anidassanaappaṭighassa dhammassa purejātaṃ. (1)
有所见有对与无所见有对诸法,为无所见无对法之前生。(1)
Sanidassanasappaṭigho ca anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa sahajātapaccayena paccayo… purejātapaccayena paccayo. (1)
有所见有对与无所见有对与无所见无对诸法,以俱生缘为无所见无对法之缘……以前生缘为缘。(1)
2. Paccayapaccanīyaṃ
2. 缘与所缘
2. Saṅkhyāvāro
2. 数论
Suddhaṃ纯
§63
Nahetuyā pañcavīsa, naārammaṇe dvāvīsa, naadhipatiyā pañcavīsa, naanantare pañcavīsa, nasamanantare pañcavīsa, nasahajāte dvādasa, naaññamaññe catuvīsa, nanissaye nava, naupanissaye pañcavīsa, napurejāte bāvīsa, napacchājāte pañcavīsa, naāsevane pañcavīsa, nakamme pañcavīsa, navipāke catuvīsa, naāhāre pañcavīsa, naindriye tevīsa, najhāne pañcavīsa, namagge pañcavīsa, nasampayutte catuvīsa, navippayutte bāvīsa, noatthiyā nava, nonatthiyā pañcavīsa, novigate pañcavīsa, noavigate nava.
非因二十五,非所缘二十二,非增上二十五,非无间二十五,非等无间二十五,非俱生十二,非相互二十四,非依止九,非亲依止二十五,非前生二十二,非后生二十五,非习行二十五,非业二十五,非果报二十四,非食二十五,非根二十三,非禅那二十五,非道二十五,非相应二十四,非不相应二十二,非有九,非无二十五,非离去二十五,非不离去九。
Nahetudukaṃ非因二法
Nahetupaccayā naārammaṇe bāvīsa (paṭhamagamanasadisaṃ), noavigate nava.
非因缘非所缘二十二(与第一行相似),非不离去九。
Nahetutikaṃ非因三法
Nahetupaccayā naārammaṇapaccayā naadhipatiyā bāvīsa, naanantare bāvīsa, nasamanantare bāvīsa, nasahajāte nava, naaññamaññe bāvīsa, nanissaye nava, naupanissaye ekavīsa, napurejāte bāvīsa, napacchājāte bāvīsa…pe… nasampayutte bāvīsa, navippayutte bāvīsa , noatthiyā nava, nonatthiyā bāvīsa, novigate bāvīsa, noavigate nava (evaṃ gaṇetabbaṃ).
非因缘非所缘缘非增上二十二,非无间二十二,非等无间二十二,非俱生九,非相互二十二,非依止九,非亲依止二十一,非前生二十二,非后生二十二……(中略)……非相应二十二,非不相应二十二,非有九,非无二十二,非离去二十二,非不离去九(应如此计算)。
Paccanīyaṃ. · 逆
3. Paccayānulomapaccanīyaṃ
3. 缘随顺与相违
Hetudukaṃ因二法
§64
Hetupaccayā naārammaṇe satta, naadhipatiyā satta, naanantare satta, nasamanantare satta, naaññamaññe satta, naupanissaye satta, napurejāte satta, napacchājāte satta…pe… nasampayutte satta, navippayutte ekaṃ, nonatthiyā satta, novigate satta.
因缘非所缘七,非增上七,非无间七,非等无间七,非相互七,非亲依止七,非前生七,非后生七……(中略)……非相应七,非不相应一,非无七,非离去七。
Hetusāmaññaghaṭanā因共通结合
§65
Hetu-sahajāta-nissaya-atthi-avigatanti naārammaṇe satta…pe… naanantare satta, nasamanantare satta, naaññamaññe satta (idhāpi saṃkhittaṃ), nasampayutte satta, navippayutte ekaṃ, nonatthiyā satta, novigate satta.
因、俱生、依止、有、不离去非所缘七……(中略)……非无间七,非等无间七,非相互七(此处亦为总说),非相应七,非不相应一,非无七,非离去七。
Hetu -sahajāta-aññamañña-nissaya-atthi-avigatanti naārammaṇe ekaṃ (sabbattha ekaṃ), novigate ekaṃ (evaṃ gaṇetabbaṃ).
因、俱生、相互、依止、有、不离去非所缘一(一切处为一),非离去一(应如此计算)。
Anulomapaccanīyaṃ. · 顺逆
4. Paccayapaccanīyānulomaṃ
4. 缘相违与随顺
Nahetudukaṃ非因二法
§66
Nahetupaccayā ārammaṇe tīṇi, adhipatiyā nava, anantare ekaṃ, samanantare ekaṃ, sahajāte ekavīsa, aññamaññe cha, nissaye ekavīsa, upanissaye tīṇi, purejāte cha, pacchājāte satta, āsevane ekaṃ, kamme satta, vipāke satta, āhāre satta, indriye nava, jhāne satta, magge satta, sampayutte ekaṃ, vippayutte aṭṭha, atthiyā pañcavīsa, natthiyā ekaṃ, vigate ekaṃ, avigate pañcavīsa (evaṃ gaṇetabbaṃ).
于所缘中,以非因缘有三,以增上有九,以无间有一,以等无间有一,以俱生有二十一,以相互有六,以依止有二十一,以亲依止有三,以前生有六,以后生有七,以重复有一,以业有七,以果报有七,以食有七,以根有九,以禅那有七,以道有七,以相应有一,以不相应有八,以有有二十五,以无有一,以离去有一,以不离去有二十五(应如是计算)。
Paccanīyānulomaṃ. · 逆顺
Pañhāvāro niṭṭhito. · 问分完
Sanidassanasappaṭighattikaṃ niṭṭhitaṃ. · 有见有对三法完
Dhammānulome tikapaṭṭhānaṃ niṭṭhitaṃ. · 法顺三法发趣完
Dutiyo bhāgo niṭṭhito. · 第二部分完