21. Ajjhattārammaṇattikaṃ21. 内所缘三法
21. Ajjhattārammaṇattikaṃ21. 内所缘三法
1. Paṭiccavāro
1. 缘品
1. Paccayānulomaṃ
1. 顺缘
1. Vibhaṅgavāro
1. 分别论论
Hetupaccayo因缘
§1
Ajjhattārammaṇaṃ dhammaṃ paṭicca ajjhattārammaṇo dhammo uppajjati hetupaccayā – ajjhattārammaṇaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe ajjhattārammaṇaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)
缘内所缘法,内所缘法从因缘生起——缘内所缘一蕴,三蕴……(中略)……二蕴……(中略)……结生刹那,缘内所缘一蕴,三蕴……(中略)……二蕴……(中略)……。(1)
Bahiddhārammaṇaṃ dhammaṃ paṭicca bahiddhārammaṇo dhammo uppajjati hetupaccayā – bahiddhārammaṇaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe bahiddhārammaṇaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)
缘外所缘法,外所缘法从因缘生起——缘外所缘一蕴,三蕴……(中略)……二蕴……(中略)……结生刹那,缘外所缘一蕴,三蕴……(中略)……二蕴……(中略)……。(1)
Ārammaṇapaccayādi所缘缘等
§2
Ajjhattārammaṇaṃ dhammaṃ paṭicca ajjhattārammaṇo dhammo uppajjati ārammaṇapaccayā…pe… avigatapaccayā (saṃkhittaṃ).
缘内所缘法,内所缘法从所缘缘生起……(中略)……从不离去缘(略)
1. Paccayānulomaṃ
1. 顺缘
2. Saṅkhyāvāro
2. 数品
§3
Hetupaccayā ārammaṇe dve (saṃkhittaṃ, sabbattha dve), avigate dve (evaṃ gaṇetabbaṃ).
以因缘于所缘有二(简略,一切处有二),于未离去有二(应如此计算)。
Anulomaṃ. · 顺
2. Paccayapaccanīyaṃ
2. 缘与所缘
1. Vibhaṅgavāro
1. 分别论论
Nahetupaccayo非因缘
§4
Ajjhattārammaṇaṃ dhammaṃ paṭicca ajjhattārammaṇo dhammo uppajjati nahetupaccayā – ahetukaṃ ajjhattārammaṇaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe ajjhattārammaṇaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)
缘内所缘法,内所缘法生起,非因缘——缘无因的内所缘一蕴,三蕴……(中略)……二蕴……(中略)……于无因结生刹那,缘内所缘一蕴,三蕴……(中略)……二蕴……(中略)……缘疑俱行、掉举俱行诸蕴,疑俱行、掉举俱行之痴。(1)
Bahiddhārammaṇaṃ dhammaṃ paṭicca bahiddhārammaṇo dhammo uppajjati nahetupaccayā – ahetukaṃ bahiddhārammaṇaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)
缘外所缘法,外所缘法生起,非因缘——缘无因的外所缘一蕴,三蕴……(中略)……二蕴……(中略)……于无因结生刹那……(中略)……缘疑俱行、掉举俱行诸蕴,疑俱行、掉举俱行之痴。(1)
Naadhipatipaccayādi非增上缘等
§5
Ajjhattārammaṇaṃ dhammaṃ paṭicca ajjhattārammaṇo dhammo uppajjati naadhipatipaccayā … (anulomasahajātasadisaṃ, ninnānākaraṇaṃ) napurejātapaccayā – arūpe ajjhattārammaṇaṃ ekaṃ khandhaṃ paṭicca…pe… paṭisandhikkhaṇe…pe…. (1)
缘内所缘法,内所缘法生起,非增上缘……(随顺俱生相似,差别之作),非前生缘——于无色,缘内所缘一蕴……(中略)……于结生刹那……(中略)……。(1)
§6
Bahiddhārammaṇaṃ dhammaṃ paṭicca bahiddhārammaṇo dhammo uppajjati napurejātapaccayā – arūpe bahiddhārammaṇaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe…. Paṭisandhikkhaṇe…pe… napacchājātapaccayā… naāsevanapaccayā… (sahajātasadisaṃ) nakammapaccayā – ajjhattārammaṇe khandhe paṭicca ajjhattārammaṇā cetanā.
缘外所缘法,外所缘法生起,非前生缘——于无色,缘外所缘一蕴,三蕴……(中略)……。于结生刹那……(中略)……非后生缘……非习行缘……(俱生相似)非业缘——缘内所缘诸蕴,内所缘之思。
Bahiddhārammaṇaṃ dhammaṃ paṭicca bahiddhārammaṇo dhammo uppajjati nakammapaccayā – bahiddhārammaṇe khandhe paṭicca bahiddhārammaṇā cetanā.
缘外所缘法,外所缘法生起,非业缘——缘外所缘诸蕴,外所缘之思。
Navipākapaccayādi非异熟缘等
§7
Ajjhattārammaṇaṃ dhammaṃ paṭicca ajjhattārammaṇo dhammo uppajjati navipākapaccayā (paṭisandhi natthi)… najhānapaccayā…pe… pañcaviññāṇasahagataṃ ajjhattārammaṇaṃ ekaṃ…pe…. (1)
缘于内所缘法,内所缘法生起,非异熟缘(无结生)……非禅那缘……(详述)……与五识俱的内所缘一……(详述)。(1)
Bahiddhārammaṇaṃ dhammaṃ paṭicca bahiddhārammaṇo dhammo uppajjati najhānapaccayā – pañcaviññāṇasahagataṃ bahiddhārammaṇaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… namaggapaccayā (nahetusadiso. Moho natthi)… navippayuttapaccayā – arūpe ajjhattārammaṇaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe…. (1)
缘于外所缘法,外所缘法生起,非禅那缘——与五识俱的外所缘一蕴缘三蕴……(详述)……非道缘(非因相似。无痴)……非相应缘——于无色界内所缘一蕴缘三蕴……(详述)。(1)
Bahiddhārammaṇaṃ dhammaṃ paṭicca bahiddhārammaṇo dhammo uppajjati navippayuttapaccayā – arūpe bahiddhārammaṇaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe…. (1)
缘于外所缘法,外所缘法生起,非相应缘——于无色界外所缘一蕴缘三蕴……(详述)。(1)
2. Paccayapaccanīyaṃ
2. 缘与所缘
2. Saṅkhyāvāro
2. 数分
§8
Nahetuyā dve, naadhipatiyā dve, napurejāte dve, napacchājāte dve, naāsevane nakamme navipāke najhāne namagge navippayutte dve (evaṃ gaṇetabbaṃ).
非因二,非增上二,非前生二,非后生二,非习行、非业、非异熟、非禅那、非道、非相应二(应如此计算)。
Paccanīyaṃ. · 逆
3. Paccayānulomapaccanīyaṃ
3. 缘顺所缘
§9
Hetupaccayā naadhipatiyā dve…pe… navipāke dve, navippayutte dve (evaṃ gaṇetabbaṃ).
因缘非增上二……(详述)……非异熟二,非相应二(应如此计算)。
Anulomapaccanīyaṃ. · 顺逆
4. Paccayapaccanīyānulomaṃ
4. 缘与所缘的顺
§10
Nahetupaccayā ārammaṇe dve, anantare dve, samanantare dve…pe… magge dve…pe… avigate dve (evaṃ gaṇetabbaṃ).
从非因缘于所缘二，于无间二，于等无间二……乃至……于道二……乃至……于不离去二（应如此计算）。
Paccanīyānulomaṃ. · 逆顺
Paṭiccavāro. · 缘品
2-6. Sahajāta-paccaya-nissaya-saṃsaṭṭha-sampayuttavāro
2-6. 俱生缘、依止、相应、相杂、相应品
(Sahajātavāropi paccayavāropi nissayavāropi saṃsaṭṭhavāropi sampayuttavāropi paṭiccavārasadisā.)
（俱生品与缘品、依止品、相杂品、相应品皆与反复品相似。）
7. Pañhāvāro
7. 问品
1. Paccayānulomaṃ
1. 缘的顺
1. Vibhaṅgavāro
1. 分别论论
Hetupaccayo因缘
§11
Ajjhattārammaṇo dhammo ajjhattārammaṇassa dhammassa hetupaccayena paccayo – ajjhattārammaṇā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. Paṭisandhikkhaṇe ajjhattārammaṇā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (1)
内所缘法以因缘为内所缘法之缘——内所缘的因以因缘为相应诸蕴之缘。于结生刹那，内所缘的因以因缘为相应诸蕴之缘。（1）
Bahiddhārammaṇo dhammo bahiddhārammaṇassa dhammassa hetupaccayena paccayo – bahiddhārammaṇā hetū sampayuttakānaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe…. (1)
外所缘法以因缘为外所缘法之缘——外所缘之因对相应诸蕴……(中略)……于结生刹那……(中略)……(1)
Ārammaṇapaccayo所缘缘
§12
Ajjhattārammaṇo dhammo ajjhattārammaṇassa dhammassa ārammaṇapaccayena paccayo – ajjhattaṃ viññāṇañcāyatanaṃ paccavekkhati, nevasaññānāsaññāyatanaṃ paccavekkhati, ajjhattārammaṇaṃ ajjhattaṃ dibbaṃ cakkhuṃ paccavekkhati, dibbaṃ sotadhātuṃ…pe… iddhividhañāṇaṃ…pe… pubbenivāsānussatiñāṇaṃ…pe… yathākammūpagañāṇaṃ…pe… anāgataṃsañāṇaṃ paccavekkhati. Ariyā ajjhattārammaṇe pahīne kilese paccavekkhanti, vikkhambhite kilese paccavekkhanti, pubbe samudāciṇṇe kilese jānanti. Ajjhattārammaṇe ajjhatte khandhe aniccato…pe… vipassati, assādeti abhinandati, taṃ ārabbha ajjhattārammaṇo rāgo uppajjati…pe… domanassaṃ uppajjati. Ajjhattārammaṇā ajjhattā khandhā pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)
内所缘法以所缘缘为内所缘法之缘——省察内识无边处,省察非想非非想处,省察内所缘之内天眼,天耳界……(中略)……神变智……(中略)……宿住随念智……(中略)……如业生智……(中略)……未来分智。诸圣者省察内所缘已断之诸烦恼,省察已镇伏之诸烦恼,了知先前已积集之诸烦恼。于内所缘之内诸蕴从无常……(中略)……观,味着、欢喜,缘彼而生起内所缘之贪……(中略)……生起忧。内所缘之内诸蕴以所缘缘为宿住随念智、如业生智、未来分智、作意之缘。(1)
Ajjhattārammaṇo dhammo bahiddhārammaṇassa dhammassa ārammaṇapaccayena paccayo – bahiddhā viññāṇañcāyatanaṃ paccavekkhati, nevasaññānāsaññāyatanaṃ paccavekkhati. Ajjhattārammaṇaṃ bahiddhā dibbaṃ cakkhuṃ paccavekkhati, dibbaṃ sotadhātuṃ…pe… iddhividhañāṇaṃ…pe… pubbenivāsānussatiñāṇaṃ…pe… yathākammūpagañāṇaṃ…pe… anāgataṃsañāṇaṃ paccavekkhati, ajjhattārammaṇe bahiddhā khandhe aniccato dukkhato anattato vipassati…pe… cetopariyañāṇena ajjhattārammaṇabahiddhācittasamaṅgissa cittaṃ jānāti, ajjhattārammaṇā bahiddhā khandhā cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (2)
内所缘法以所缘缘为外所缘法之缘——省察外识无边处,省察非想非非想处。省察内所缘之外天眼,天耳界……(中略)……神变智……(中略)……宿住随念智……(中略)……如业生智……(中略)……未来分智,于内所缘之外诸蕴从无常、苦、无我观……(中略)……以他心智了知具内所缘外心者之心,内所缘之外诸蕴以所缘缘为他心智、宿住随念智、如业生智、未来分智、作意之缘。(2)
§13
Bahiddhārammaṇo dhammo bahiddhārammaṇassa dhammassa ārammaṇapaccayena paccayo – bahiddhārammaṇaṃ bahiddhā dibbaṃ cakkhuṃ paccavekkhati, dibbaṃ sotadhātuṃ paccavekkhati. Iddhividhañāṇaṃ…pe… cetopariyañāṇaṃ…pe… pubbenivāsānussatiñāṇaṃ…pe… yathākammūpagañāṇaṃ…pe… anāgataṃsañāṇaṃ paccavekkhati. Bahiddhārammaṇe bahiddhā khandhe aniccato dukkhato anattato vipassati…pe… cetopariyañāṇena bahiddhārammaṇabahiddhācittasamaṅgissa cittaṃ jānāti. Bahiddhārammaṇā bahiddhā khandhā cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)
外所缘法以所缘缘为外所缘法之缘——省察外所缘之外天眼,省察天耳界。神变智……(中略)……他心智……(中略)……宿住随念智……(中略)……如业生智……(中略)……省察未来分智。于外所缘之外诸蕴从无常、苦、无我观……(中略)……以他心智了知具外所缘外心者之心。外所缘之外诸蕴以所缘缘为他心智、宿住随念智、如业生智、未来分智、作意之缘。(1)
Bahiddhārammaṇo dhammo ajjhattārammaṇassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ samādiyitvā uposathakammaṃ katvā taṃ paccavekkhati, pubbe suciṇṇāni paccavekkhati, jhānā vuṭṭhahitvā jhānaṃ paccavekkhati. Ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ paccavekkhanti, bahiddhārammaṇe pahīne kilese paccavekkhanti, vikkhambhite kilese paccavekkhanti, pubbe samudāciṇṇe kilese jānanti. Bahiddhārammaṇaṃ ajjhattaṃ dibbaṃ cakkhuṃ paccavekkhati, dibbaṃ sotadhātuṃ… iddhividhañāṇaṃ… cetopariyañāṇaṃ… pubbenivāsānussatiñāṇaṃ… yathākammūpagañāṇaṃ… anāgataṃsañāṇaṃ… bahiddhārammaṇe ajjhatte khandhe aniccato…pe… vipassati, assādeti abhinandati, taṃ ārabbha ajjhattārammaṇo rāgo uppajjati…pe… domanassaṃ uppajjati. Bahiddhārammaṇā ajjhattā khandhā iddhividhañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (2)
外所缘法以所缘缘为内所缘法之缘——布施后、受持戒后、作伍波萨他业后省察彼,省察先前已善作之事,从禅那出后省察禅那。诸圣者从道出后省察道,省察果,省察外所缘已断之诸烦恼,省察已镇伏之诸烦恼,了知先前已积集之诸烦恼。省察外所缘之内天眼,天耳界……神变智……他心智……宿住随念智……如业生智……未来分智……于外所缘之内诸蕴从无常……(中略)……观,味着、欢喜,缘彼而生起内所缘之贪……(中略)……生起忧。外所缘之内诸蕴以所缘缘为神变智、宿住随念智、如业生智、未来分智、作意之缘。(2)
Adhipatipaccayo增上缘
§14
Ajjhattārammaṇo dhammo ajjhattārammaṇassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – ajjhattaṃ viññāṇañcāyatanaṃ garuṃ katvā paccavekkhati, nevasaññānāsaññāyatanaṃ garuṃ katvā paccavekkhati. Ajjhattārammaṇaṃ ajjhattaṃ dibbaṃ cakkhuṃ garuṃ katvā…pe… dibbaṃ sotadhātuṃ…pe… iddhividhañāṇaṃ… pubbenivāsānussatiñāṇaṃ… yathākammūpagañāṇaṃ… anāgataṃsañāṇaṃ garuṃ katvā…pe… ajjhattārammaṇe ajjhatte khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā ajjhattārammaṇo rāgo uppajjati, diṭṭhi uppajjati. – ajjhattārammaṇādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (1)
内所缘法以增上缘为内所缘法之缘——所缘增上、俱生增上。——重视内识无边处而省察,重视非想非非想处而省察。重视内所缘之内天眼……(中略)……天耳界……(中略)……神变智……宿住随念智……如业生智……重视未来分智……(中略)……重视内所缘之内诸蕴而味着、欢喜,重视彼而生起内所缘之贪,生起见。——内所缘增上以增上缘为相应诸蕴之缘。(1)
§15
Bahiddhārammaṇo dhammo bahiddhārammaṇassa dhammassa adhipatipaccayena paccayo. – bahiddhārammaṇādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (1)
外所缘法以增上缘为外所缘法之缘。——外所缘增上以增上缘为相应诸蕴之缘。(1)
Bahiddhārammaṇo dhammo ajjhattārammaṇassa dhammassa adhipatipaccayena paccayo. – dānaṃ datvā sīlaṃ samādiyitvā uposathakammaṃ katvā taṃ garuṃ katvā paccavekkhati, pubbe suciṇṇāni…pe… jhānā vuṭṭhahitvā…pe… ariyā maggā vuṭṭhahitvā maggaṃ… phalaṃ garuṃ katvā paccavekkhanti. Bahiddhārammaṇaṃ ajjhattaṃ dibbaṃ cakkhuṃ garuṃ katvā…pe… dibbaṃ sotadhātuṃ… iddhividhañāṇaṃ… cetopariyañāṇaṃ… pubbenivāsānussatiñāṇaṃ… yathākammūpagañāṇaṃ… anāgataṃsañāṇaṃ garuṃ katvā paccavekkhati, bahiddhārammaṇe ajjhatte khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā ajjhattārammaṇo rāgo uppajjati, diṭṭhi uppajjati. (2)
外所缘法以增上缘为内所缘法之缘。——布施后、受持戒后、作伍波萨他业后重视彼而省察,先前已善作之事……(中略)……从禅那出后……(中略)……诸圣者从道出后重视道……重视果而省察。重视外所缘之内天眼……(中略)……天耳界……神变智……他心智……宿住随念智……如业生智……重视未来分智而省察,重视外所缘之内诸蕴而味着、欢喜,重视彼而生起内所缘之贪,生起见。(2)
Anantarapaccayo无间缘
§16
Ajjhattārammaṇo dhammo ajjhattārammaṇassa dhammassa anantarapaccayena paccayo – purimā purimā ajjhattārammaṇā khandhā pacchimānaṃ pacchimānaṃ ajjhattārammaṇānaṃ khandhānaṃ anantarapaccayena paccayo. (1)
内所缘法以无间缘为缘于内所缘法——前前内所缘诸蕴以无间缘为缘于后后内所缘诸蕴。(1)
Ajjhattārammaṇo dhammo bahiddhārammaṇassa dhammassa anantarapaccayena paccayo – ajjhattārammaṇaṃ cuticittaṃ bahiddhārammaṇassa upapatticittassa anantarapaccayena paccayo. Ajjhattārammaṇaṃ bhavaṅgaṃ bahiddhārammaṇāya āvajjanāya anantarapaccayena paccayo. Ajjhattārammaṇā khandhā bahiddhārammaṇassa vuṭṭhānassa anantarapaccayena paccayo. Ajjhattārammaṇaṃ anulomaṃ gotrabhussa… anulomaṃ vodānassa… anulomaṃ phalasamāpattiyā… nirodhā vuṭṭhahantassa… nevasaññānāsaññāyatanaṃ phalasamāpattiyā anantarapaccayena paccayo. (2)
内所缘法以无间缘为缘于外所缘法——内所缘死亡心以无间缘为缘于外所缘结生心。内所缘有分以无间缘为缘于外所缘转向。内所缘诸蕴以无间缘为缘于外所缘出起。内所缘随顺以无间缘为缘于种姓……随顺以无间缘为缘于遍作……随顺以无间缘为缘于果等至……从灭出起者……非想非非想处以无间缘为缘于果等至。(2)
§17
Bahiddhārammaṇo dhammo bahiddhārammaṇassa dhammassa anantarapaccayena paccayo – purimā purimā bahiddhārammaṇā khandhā pacchimānaṃ pacchimānaṃ bahiddhārammaṇānaṃ khandhānaṃ anantarapaccayena paccayo. Bahiddhārammaṇaṃ anulomaṃ gotrabhussa… anulomaṃ vodānassa… gotrabhu maggassa… vodānaṃ maggassa… maggo phalassa… phalaṃ phalassa… anulomaṃ phalasamāpattiyā anantarapaccayena paccayo. (1)
外所缘法以无间缘为缘于外所缘法——前前外所缘诸蕴以无间缘为缘于后后外所缘诸蕴。外所缘随顺以无间缘为缘于种姓……随顺以无间缘为缘于遍作……种姓以无间缘为缘于道……遍作以无间缘为缘于道……道以无间缘为缘于果……果以无间缘为缘于果……随顺以无间缘为缘于果等至。(1)
Bahiddhārammaṇo dhammo ajjhattārammaṇassa dhammassa anantarapaccayena paccayo – bahiddhārammaṇaṃ cuticittaṃ ajjhattārammaṇassa upapatticittassa anantarapaccayena paccayo. Bahiddhārammaṇaṃ bhavaṅgaṃ ajjhattārammaṇāya āvajjanāya anantarapaccayena paccayo. Bahiddhārammaṇā khandhā ajjhattārammaṇassa vuṭṭhānassa anantarapaccayena paccayo. (2)
外所缘法以无间缘为缘于内所缘法——外所缘死亡心以无间缘为缘于内所缘结生心。外所缘有分以无间缘为缘于内所缘转向。外所缘诸蕴以无间缘为缘于内所缘出起。(2)
Samanantarapaccayādi等无间缘等
§18
Ajjhattārammaṇo dhammo ajjhattārammaṇassa dhammassa samanantarapaccayena paccayo…pe… sahajātapaccayena paccayo… aññamaññapaccayena paccayo… nissayapaccayena paccayo.
内所缘法以等无间缘为缘于内所缘法……(略)……以俱生缘为缘……以相互缘为缘……以依止缘为缘。
Upanissayapaccayo亲依止缘
§19
Ajjhattārammaṇo dhammo ajjhattārammaṇassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – ajjhattārammaṇā aniccānupassanā, dukkhānupassanā, anattānupassanā, ajjhattārammaṇāya aniccānupassanāya, dukkhānupassanāya, anattānupassanāya upanissayapaccayena paccayo. (1)
内所缘法以亲依止缘为缘于内所缘法——。自性亲依止——内所缘无常随观、苦随观、无我随观,以亲依止缘为缘于内所缘无常随观、苦随观、无我随观。(1)
Ajjhattārammaṇo dhammo bahiddhārammaṇassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – ajjhattārammaṇā aniccānupassanā, dukkhānupassanā, anattānupassanā bahiddhārammaṇāya aniccānupassanāya, dukkhānupassanāya, anattānupassanāya upanissayapaccayena paccayo. (2)
内所缘法以亲依止缘为缘于外所缘法——。自性亲依止——内所缘无常随观、苦随观、无我随观,以亲依止缘为缘于外所缘无常随观、苦随观、无我随观。(2)
§20
Bahiddhārammaṇo dhammo bahiddhārammaṇassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – bahiddhārammaṇā aniccānupassanā, dukkhānupassanā, anattānupassanā bahiddhārammaṇāya aniccānupassanāya, dukkhānupassanāya, anattānupassanāya upanissayapaccayena paccayo. (1)
外所缘法以亲依止缘为缘于外所缘法——。自性亲依止——外所缘无常随观、苦随观、无我随观,以亲依止缘为缘于外所缘无常随观、苦随观、无我随观。(1)
Bahiddhārammaṇo dhammo ajjhattārammaṇassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – bahiddhārammaṇā aniccānupassanā , dukkhānupassanā, anattānupassanā ajjhattārammaṇāya aniccānupassanāya, dukkhānupassanāya, anattānupassanāya upanissayapaccayena paccayo. (2)
外所缘法以亲依止缘为缘而为内所缘法之缘——自然亲依止——外所缘的无常随观、苦随观、无我随观,以亲依止缘为缘而为内所缘的无常随观、苦随观、无我随观之缘。(2)
Āsevanapaccayo亲依止缘
§21
Ajjhattārammaṇo dhammo ajjhattārammaṇassa dhammassa āsevanapaccayena paccayo – purimā purimā ajjhattārammaṇā khandhā pacchimānaṃ pacchimānaṃ ajjhattārammaṇānaṃ khandhānaṃ āsevanapaccayena paccayo. (1)
内所缘法以习行缘为缘而为内所缘法之缘——前前的内所缘诸蕴,以习行缘为缘而为后后的内所缘诸蕴之缘。(1)
Ajjhattārammaṇo dhammo bahiddhārammaṇassa dhammassa āsevanapaccayena paccayo – ajjhattārammaṇaṃ anulomaṃ gotrabhussa, anulomaṃ vodānassa āsevanapaccayena paccayo. (2)
内所缘法以习行缘为缘而为外所缘法之缘——内所缘的随顺,以习行缘为缘而为种姓之缘,随顺以习行缘为缘而为清净之缘。(2)
Bahiddhārammaṇo dhammo bahiddhārammaṇassa dhammassa āsevanapaccayena paccayo – purimā purimā bahiddhārammaṇā khandhā pacchimānaṃ pacchimānaṃ bahiddhārammaṇānaṃ khandhānaṃ āsevanapaccayena paccayo. Bahiddhārammaṇaṃ anulomaṃ gotrabhussa… anulomaṃ vodānassa… gotrabhu maggassa… vodānaṃ maggassa āsevanapaccayena paccayo. (1)
外所缘法以习行缘为缘而为外所缘法之缘——前前的外所缘诸蕴,以习行缘为缘而为后后的外所缘诸蕴之缘。外所缘的随顺,以习行缘为缘而为种姓之缘……随顺以习行缘为缘而为清净之缘……种姓以习行缘为缘而为道之缘……清净以习行缘为缘而为道之缘。(1)
Kammapaccayo业缘
§22
Ajjhattārammaṇo dhammo ajjhattārammaṇassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – ajjhattārammaṇā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo. Paṭisandhikkhaṇe…pe…. – ajjhattārammaṇā cetanā vipākānaṃ ajjhattārammaṇānaṃ khandhānaṃ kammapaccayena paccayo. (1)
内所缘法以业缘为缘而为内所缘法之缘——俱生、异刹那。——内所缘的思,以业缘为缘而为相应诸蕴之缘。于结生刹那……(中略)……——内所缘的思,以业缘为缘而为异熟的内所缘诸蕴之缘。(1)
Ajjhattārammaṇo dhammo bahiddhārammaṇassa dhammassa kammapaccayena paccayo. – ajjhattārammaṇā cetanā vipākānaṃ bahiddhārammaṇānaṃ khandhānaṃ kammapaccayena paccayo. (2)
内所缘法以业缘为缘而为外所缘法之缘。——内所缘的思,以业缘为缘而为异熟的外所缘诸蕴之缘。(2)
Bahiddhārammaṇo dhammo bahiddhārammaṇassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – bahiddhārammaṇā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo. Paṭisandhikkhaṇe…pe…. – bahiddhārammaṇā cetanā vipākānaṃ bahiddhārammaṇānaṃ khandhānaṃ kammapaccayena paccayo. (1)
外所缘法以业缘为缘而为外所缘法之缘——俱生、异刹那。——外所缘的思,以业缘为缘而为相应诸蕴之缘。于结生刹那……(中略)……——外所缘的思,以业缘为缘而为异熟的外所缘诸蕴之缘。(1)
Bahiddhārammaṇo dhammo ajjhattārammaṇassa dhammassa kammapaccayena paccayo. Nānākkhaṇikā – bahiddhārammaṇā cetanā vipākānaṃ ajjhattārammaṇānaṃ khandhānaṃ kammapaccayena paccayo. (2)
外所缘法以业缘为缘而为内所缘法之缘。异刹那——外所缘的思,以业缘为缘而为异熟的内所缘诸蕴之缘。(2)
Vipākapaccayādi果报缘等
§23
Ajjhattārammaṇo dhammo ajjhattārammaṇassa dhammassa vipākapaccayena paccayo…pe… āhārapaccayena paccayo… indriyapaccayena paccayo… jhānapaccayena paccayo … maggapaccayena paccayo… sampayuttapaccayena paccayo… atthipaccayena paccayo… natthipaccayena paccayo…vigatapaccayena paccayo… avigatapaccayena paccayo.
内所缘法以果报缘为缘于内所缘法……以食缘为缘……以根缘为缘……以禅那缘为缘……以道缘为缘……以相应缘为缘……以有缘为缘……以无缘为缘……以去缘为缘……以不去缘为缘。
1. Paccayānulomaṃ
1. 顺缘
2. Saṅkhyāvāro
2. 数分别论
Suddhaṃ纯
§24
Hetuyā dve, ārammaṇe cattāri, adhipatiyā tīṇi, anantare cattāri, samanantare cattāri, sahajāte dve, aññamaññe dve, nissaye dve, upanissaye cattāri, āsevane tīṇi, kamme cattāri, vipāke dve …pe… (sabbattha dve ), sampayutte dve, atthiyā dve, natthiyā cattāri, vigate cattāri, avigate dve (evaṃ gaṇetabbaṃ).
因有二,所缘有四,增上有三,无间有四,等无间有四,俱生有二,相互有二,依止有二,亲依止有四,习行有三,业有四,果报有二……(一切处有二),相应有二,有有二,无有四,去有四,不去有二(如是应计算)。
Anulomaṃ. · 顺
Paccanīyuddhāro逆摄
§25
Ajjhattārammaṇo dhammo ajjhattārammaṇassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (1)
内所缘法以所缘缘为缘于内所缘法……以俱生缘为缘……以亲依止缘为缘……以业缘为缘。(1)
Ajjhattārammaṇo dhammo bahiddhārammaṇassa dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (2)
内所缘法以所缘缘为缘于外所缘法……以亲依止缘为缘……以业缘为缘。(2)
Bahiddhārammaṇo dhammo bahiddhārammaṇassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (1)
外所缘法以所缘缘为缘于外所缘法……以俱生缘为缘……以亲依止缘为缘……以业缘为缘。(1)
Bahiddhārammaṇo dhammo ajjhattārammaṇassa dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (2)
外所缘法以所缘缘为缘于内所缘法……以亲依止缘为缘……以业缘为缘。(2)
2. Paccayapaccanīyaṃ
2. 缘与非缘
2. Saṅkhyāvāro
2. 数分别论
§26
Nahetuyā cattāri, naārammaṇe cattāri, naadhipatiyā cattāri, naanantare cattāri (saṃkhittaṃ, sabbattha cattāri), napurejāte napacchājāte naāsevane…pe… navippayutte cattāri…pe… noavigate cattāri (evaṃ gaṇetabbaṃ).
非因四种,非所缘四种,非增上四种,非无间四种(简略,一切处四种),非前生、非后生、非习行……(中略)……非相应四种……(中略)……非不去四种(如是应计算)。
Paccanīyaṃ. · 逆
3. Paccayānulomapaccanīyaṃ
3. 缘顺非缘
§27
Hetupaccayā naārammaṇe dve, naadhipatiyā dve, naanantare nasamanantare naupanissaye naāsevane nakamme…pe… nonatthiyā novigate dve (sabbattha dve. Evaṃ gaṇetabbaṃ).
因缘非所缘二种,非增上二种,非无间、非等无间、非亲依止、非习行、非业……(中略)……非非有、非不去二种(一切处二种。如是应计算)。
Anulomapaccanīyaṃ. · 顺逆
4. Paccayapaccanīyānulomaṃ
4. 缘非缘顺
§28
Nahetupaccayā ārammaṇe cattāri, adhipatiyā tīṇi, anantare cattāri, samanantare cattāri, sahajāte aññamaññe nissaye dve, upanissaye cattāri, āsevane tīṇi, kamme cattāri, vipāke dve…pe… sampayutte dve, atthiyā dve, natthiyā cattāri, vigate cattāri, avigate dve (evaṃ gaṇetabbaṃ).
非因缘所缘四种,增上三种,无间四种,等无间四种,俱生、相互、依止二种,亲依止四种,习行三种,业四种,异熟二种……(中略)……相应二种,有二种,非有四种,去四种,不去二种(如是应计算)。
Paccanīyānulomaṃ. · 逆顺
Pañhāvāro. · 问分
Ajjhattārammaṇattikaṃ niṭṭhitaṃ. · 内所缘三法完