20. Ajjhattattikaṃ20. 内三法
20. Ajjhattattikaṃ20. 内三法
1. Paṭiccavāro
1. 缘品
1. Paccayānulomaṃ
1. 顺缘
1. Vibhaṅgavāro
1. 分别论论
Hetupaccayo因缘
§1
Ajjhattaṃ dhammaṃ paṭicca ajjhatto dhammo uppajjati hetupaccayā – ajjhattaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe ajjhattaṃ ekaṃ khandhaṃ paṭicca tayo khandhā kaṭattā ca rūpaṃ…pe… dve khandhe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā. Ekaṃ mahābhūtaṃ paṭicca tayo mahābhūtā…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. (1)
缘于内法,内法生起,以因缘——缘于内一蕴,三蕴与心生色生起……(中略)……二蕴……(中略)……于结生刹那,缘于内一蕴,三蕴与业生色生起……(中略)……二蕴……(中略)……缘于诸蕴,处;缘于处,诸蕴。缘于一大种,三大种……(中略)……缘于诸大种,心生色、业生色、所造色。(1)
Bahiddhā dhammaṃ paṭicca bahiddhā dhammo uppajjati hetupaccayā – bahiddhā ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe bahiddhā ekaṃ khandhaṃ paṭicca tayo khandhā kaṭattā ca rūpaṃ…pe… dve khandhe paṭicca dve khandhā…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā. Ekaṃ mahābhūtaṃ paṭicca tayo mahābhūtā…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. (1)
缘于外法,外法生起,以因缘——缘于外一蕴,三蕴与心生色生起……(中略)……二蕴……(中略)……于结生刹那,缘于外一蕴,三蕴与业生色生起……(中略)……缘于二蕴,二蕴……(中略)……缘于诸蕴,处;缘于处,诸蕴。缘于一大种,三大种……(中略)……缘于诸大种,心生色、业生色、所造色。(1)
Ārammaṇapaccayo所缘缘
§2
Ajjhattaṃ dhammaṃ paṭicca ajjhatto dhammo uppajjati ārammaṇapaccayā – ajjhattaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe paṭicca…pe… paṭisandhikkhaṇe ajjhattaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… vatthuṃ paṭicca khandhā. (1)
缘于内法,内法生起,以所缘缘——缘于内一蕴,三蕴……(中略)……缘于二蕴……(中略)……于结生刹那,缘于内一蕴,三蕴……(中略)……缘于处,诸蕴。(1)
Bahiddhā dhammaṃ paṭicca bahiddhā dhammo uppajjati ārammaṇapaccayā – bahiddhā ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… vatthuṃ paṭicca khandhā. (1)
缘于外法,外法生起,以所缘缘——缘于外一蕴,三蕴……(中略)……二蕴……(中略)……于结生刹那……(中略)……缘于处,诸蕴。(1)
Adhipatipaccayo增上缘
§3
Ajjhattaṃ dhammaṃ paṭicca ajjhatto dhammo uppajjati adhipatipaccayā – ajjhattaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ekaṃ mahābhūtaṃ paṭicca…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ. (1)
缘于内法,内法生起,以增上缘——缘于内一蕴,三蕴与心生色生起……(中略)……二蕴……(中略)……缘于一大种……(中略)……缘于诸大种,心生色、所造色。(1)
Bahiddhā dhammaṃ paṭicca bahiddhā dhammo uppajjati adhipatipaccayā – bahiddhā ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ekaṃ mahābhūtaṃ paṭicca…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ. (1)
缘于外法,外法以增上缘而生起——缘于外一蕴,三蕴及心生色生起……(中略)……二蕴……(中略)……缘于一大种……(中略)……缘于诸大种,心生色、所造色生起。(1)
Anantarapaccayādi无间缘等
§4
Ajjhattaṃ dhammaṃ paṭicca ajjhatto dhammo uppajjati anantarapaccayā , samanantarapaccayā, sahajātapaccayā – ajjhattaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe ajjhattaṃ ekaṃ khandhaṃ paṭicca tayo khandhā kaṭattā ca rūpaṃ…pe… dve khandhe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā. Ekaṃ mahābhūtaṃ paṭicca tayo mahābhūtā…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ ekaṃ mahābhūtaṃ paṭicca…pe… mahābhūte paṭicca kaṭattārūpaṃ upādārūpaṃ. (1)
缘于内法,内法以无间缘、等无间缘、俱生缘而生起——缘于内一蕴,三蕴及心生色生起……(中略)……二蕴……(中略)……于结生刹那,缘于内一蕴,三蕴及业生色生起……(中略)……二蕴……(中略)……缘于诸蕴,有处;缘于处,有诸蕴。缘于一大种,三大种生起……(中略)……缘于诸大种,心生色、业生色、所造色生起。食生……时节生……于无想有情,缘于一大种……(中略)……缘于诸大种,业生色、所造色生起。(1)
Bahiddhā dhammaṃ paṭicca bahiddhā dhammo uppajjati sahajātapaccayā – bahiddhā ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe bahiddhā ekaṃ khandhaṃ paṭicca tayo khandhā kaṭattā ca rūpaṃ…pe… dve khandhe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā. Ekaṃ mahābhūtaṃ paṭicca…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ ekaṃ mahābhūtaṃ paṭicca…pe… mahābhūte paṭicca kaṭattārūpaṃ upādārūpaṃ. (1)
缘于外法,外法以俱生缘而生起——缘于外一蕴,三蕴及心生色生起……(中略)……二蕴……(中略)……于结生刹那,缘于外一蕴,三蕴及业生色生起……(中略)……二蕴……(中略)……缘于诸蕴,有处;缘于处,有诸蕴。缘于一大种……(中略)……缘于诸大种,心生色、业生色、所造色生起。外……食生……时节生……于无想有情,缘于一大种……(中略)……缘于诸大种,业生色、所造色生起。(1)
Aññamaññapaccayādi相互缘等
§5
Ajjhattaṃ dhammaṃ paṭicca ajjhatto dhammo uppajjati aññamaññapaccayā… nissayapaccayā… upanissayapaccayā… purejātapaccayā… āsevanapaccayā (purejātepi āsevanepi paṭisandhi natthi)… kammapaccayā… vipākapaccayā… āhārapaccayā… indriyapaccayā… jhānapaccayā… maggapaccayā… sampayuttapaccayā… vippayuttapaccayā… atthipaccayā… natthipaccayā… vigatapaccayā… avigatapaccayā.
缘于内法,内法以相互缘……依止缘……亲依止缘……前生缘……重复缘(于前生与重复中无结生)……业缘……异熟缘……食缘……根缘……禅那缘……道缘……相应缘……不相应缘……有缘……无缘……离去缘……不离去缘而生起。
1. Paccayānulomaṃ
1. 顺缘
2. Saṅkhyāvāro
2. 数分别论
§6
Hetuyā dve, ārammaṇe dve…pe… avigate dve.
于因二,于所缘二……(中略)……于不离去二。
Anulomaṃ. · 顺
2. Paccayapaccanīyaṃ
2. 缘与所缘
1. Vibhaṅgavāro
1. 分别论论
Nahetupaccayo非因缘
§7
Ajjhattaṃ dhammaṃ paṭicca ajjhatto dhammo uppajjati nahetupaccayā – ahetukaṃ ajjhattaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā. Ekaṃ mahābhūtaṃ…pe… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca kaṭattārūpaṃ upādārūpaṃ. Vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)
缘于内法,内法生起,非因缘——无因的,于内,缘一蕴,三蕴与心生色生起……(中略)……二蕴……(中略)……无因结生刹那……(中略)……缘诸蕴,有处;缘处,有诸蕴。缘一大种……(中略)……食生……时节生……无想有情的缘一大种……(中略)……缘诸大种,有所造色、所依色。缘疑俱行、掉举俱行的诸蕴,有疑俱行、掉举俱行的痴。(1)
Bahiddhā dhammaṃ paṭicca bahiddhā dhammo uppajjati nahetupaccayā – ahetukaṃ bahiddhā ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā. Ekaṃ mahābhūtaṃ paṭicca…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ ekaṃ mahābhūtaṃ paṭicca…pe… vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)
缘于外法,外法生起,非因缘——无因的,于外,缘一蕴,三蕴与心生色生起……(中略)……二蕴……(中略)……无因结生刹那……(中略)……缘诸蕴,有处;缘处,有诸蕴。缘一大种……(中略)……外的……食生……时节生……无想有情的缘一大种……(中略)……缘疑俱行、掉举俱行的诸蕴,有疑俱行、掉举俱行的痴。(1)
Naārammaṇapaccayo非所缘缘
§8
Ajjhattaṃ dhammaṃ paṭicca ajjhatto dhammo uppajjati naārammaṇapaccayā – ajjhatte khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe ajjhatte khandhe paṭicca kaṭattārūpaṃ. Khandhe paṭicca vatthu…pe… ekaṃ mahābhūtaṃ paṭicca…pe… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ ekaṃ mahābhūtaṃ paṭicca…pe…. (1)
缘于内法,内法生起,非所缘缘——缘于内的诸蕴,心生色生起。结生刹那,缘于内的诸蕴,所造色生起。缘诸蕴,有处……(中略)……缘一大种……(中略)……食生……时节生……无想有情的缘一大种……(中略)……。(1)
Bahiddhā dhammaṃ paṭicca bahiddhā dhammo uppajjati naārammaṇapaccayā – bahiddhā khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe bahiddhā khandhe paṭicca kaṭattārūpaṃ. Khandhe paṭicca vatthu…pe… ekaṃ mahābhūtaṃ…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ…pe…. (1)
缘于外法,外法生起,非所缘缘——缘于外的诸蕴,心生色生起。结生刹那,缘于外的诸蕴,所造色生起。缘诸蕴,有处……(中略)……缘一大种……(中略)……外的……食生……时节生……无想有情的……(中略)……。(1)
Naadhipatipaccayādi非增上缘等
§9
Ajjhattaṃ dhammaṃ paṭicca ajjhatto dhammo uppajjati naadhipatipaccayā…pe… (anulomasahajātasadisaṃ, ninnānākaraṇaṃ) naanantarapaccayā… nasamanantarapaccayā … naaññamaññapaccayā … naupanissayapaccayā, napurejātapaccayā – arūpe ajjhattaṃ ekaṃ khandhaṃ paṭicca…pe… ajjhatte khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe ajjhattaṃ ekaṃ khandhaṃ paṭicca tayo khandhā kaṭattā ca rūpaṃ…pe… dve khandhe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā. Ekaṃ mahābhūtaṃ paṭicca…pe… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ…pe….
缘于内法,内法生起,非增上缘……(中略)……(顺、俱生、相似,差别的作法)非无间缘……非等无间缘……非互相缘……非依止缘,非前生缘——于无色,于内,缘一蕴……(中略)……缘于内的诸蕴,心生色生起。结生刹那,于内,缘一蕴,三蕴与所造色生起……(中略)……二蕴……(中略)……缘诸蕴,有处;缘处,有诸蕴。缘一大种……(中略)……食生……时节生……无想有情的……(中略)……
§10
Bahiddhā dhammaṃ paṭicca bahiddhā dhammo uppajjati napurejātapaccayā – arūpe bahiddhā ekaṃ khandhaṃ paṭicca…pe… dve khandhe…pe… bahiddhā khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe (paripuṇṇaṃ) ekaṃ mahābhūtaṃ…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ…pe….
缘于外法,外法生起,非前生缘——于无色,于外,缘一蕴……(中略)……二蕴……(中略)……缘于外的诸蕴,心生色生起。结生刹那(圆满的)缘一大种……(中略)……外的……食生……时节生……无想有情的……(中略)……
Napacchājātapaccayādi非后生缘等
§11
Ajjhattaṃ dhammaṃ paṭicca ajjhatto dhammo uppajjati napacchājātapaccayā, naāsevanapaccayā, nakammapaccayā – ajjhatte khandhe paṭicca ajjhattā cetanā. Āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ…pe…. (1)
缘于内法,内法生起,非后生缘,非数数修习缘,非业缘——缘于内的诸蕴,于内的思生起。食生……时节生……(中略)……。(1)
Bahiddhā dhammaṃ paṭicca bahiddhā dhammo uppajjati nakammapaccayā – bahiddhā khandhe paṭicca bahiddhā cetanā. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ…. (1)
缘于外法,外法生起,非业缘——缘于外蕴,外思。外的……食生……时节生……。
Navipākapaccayādi非异熟缘等
§12
Ajjhattaṃ dhammaṃ paṭicca ajjhatto dhammo uppajjati navipākapaccayā (paṭisandhi natthi), naāhārapaccayā – utusamuṭṭhānaṃ… asaññasattānaṃ…pe…. (1)
缘于内法,内法生起,非异熟缘(无结生),非食缘——时节生……无想有情……等等……。
Bahiddhā dhammaṃ paṭicca bahiddhā dhammo uppajjati naāhārapaccayā – bāhiraṃ… utusamuṭṭhānaṃ… asaññasattānaṃ…pe…. (1)
缘于外法,外法生起,非食缘——外的……时节生……无想有情……等等……。
Ajjhattaṃ dhammaṃ paṭicca ajjhatto dhammo uppajjati naindriyapaccayā – āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ… mahābhūte paṭicca rūpajīvitindriyaṃ. (1)
缘于内法,内法生起,非根缘——食生……时节生……无想有情……缘于大种,色命根。
Bahiddhā dhammaṃ paṭicca bahiddhā dhammo uppajjati naindriyapaccayā – bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ… mahābhūte paṭicca rūpajīvitindriyaṃ. (1)
缘于外法,外法生起,非根缘——外的……食生……时节生……无想有情……缘于大种,色命根。
Najhānapaccayo非禅那缘
§13
Ajjhattaṃ dhammaṃ paṭicca ajjhatto dhammo uppajjati najhānapaccayā – pañcaviññāṇasahagataṃ…pe… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ…pe…. (1)
缘于内法,内法生起,非禅那缘——五识俱行……等等……食生……时节生……无想有情……等等……。
Bahiddhā dhammaṃ paṭicca bahiddhā dhammo uppajjati najhānapaccayā – pañcaviññāṇasahagataṃ…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ…pe…. (1)
缘于外法,外法生起,非禅那缘——五识俱行……等等……外的……食生……时节生……无想有情……等等……。
Namaggapaccayādi非因缘等
§14
Ajjhattaṃ dhammaṃ paṭicca ajjhatto dhammo uppajjati namaggapaccayā… (nahetusadisaṃ. Moho natthi) nasampayuttapaccayā… navippayuttapaccayā – arūpe…pe… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ…pe…. (1)
缘于内法,内法生起,非道缘……(非因相似。无痴)非俱生缘……非不相应缘——于无色……等等……食生……时节生……无想有情……等等……。
Bahiddhā dhammaṃ paṭicca bahiddhā dhammo uppajjati navippayuttapaccayā – arūpe…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ…pe… nonatthipaccayā, novigatapaccayā.
缘外法,外法生起,以不相应缘——于无色……(中略)……外的……食生……时节生……无想有情……(中略)……非不存在缘,非不离去缘。
2. Paccayapaccanīyaṃ
2. 缘与所缘
2. Saṅkhyāvāro
2. 数分
§15
Nahetuyā dve, naārammaṇe dve, naadhipatiyā dve, naanantare dve, nasamanantare dve (saṃkhittaṃ, sabbattha dve), novigate dve (evaṃ gaṇetabbaṃ).
非因二,非所缘二,非增上二,非无间二,非等无间二(简略,一切处二),非不离去二(如是应计算)。
Paccanīyaṃ. · 逆
3. Paccayānulomapaccanīyaṃ
3. 缘顺所缘
§16
Hetupaccayā naārammaṇe dve…pe… navipāke nasampayutte navippayutte nonatthiyā novigate dve (evaṃ gaṇetabbaṃ).
因缘非所缘二……(中略)……非异熟非相应非不相应非不存在非不离去二(如是应计算)。
Anulomapaccanīyaṃ. · 顺逆
4. Paccayapaccanīyānulomaṃ
4. 缘所缘顺
§17
Nahetupaccayā ārammaṇe dve, anantare dve…pe… magge dve…pe… avigate dve (evaṃ gaṇetabbaṃ).
非因缘所缘二,无间二……(中略)……道二……(中略)……不离去二(如是应计算)。
Paccanīyānulomaṃ. · 逆顺
Paṭiccavāro. · 缘品
2. Sahajātavāro
2. 俱生分
(Sahajātavāro paṭiccavārasadiso.) · (俱生节与缘节相似)
3. Paccayavāro
3. 缘分
1. Paccayānulomaṃ
1. 顺缘
1. Vibhaṅgavāro
1. 分别论分
Hetupaccayo因缘
§18
Ajjhattaṃ dhammaṃ paccayā ajjhatto dhammo uppajjati hetupaccayā – ajjhattaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe (paripuṇṇaṃ). Ekaṃ mahābhūtaṃ…pe… vatthuṃ paccayā ajjhattā khandhā. (1)
缘于内法,内法生起,以因缘——缘于内一蕴,三蕴与心等起色生起……(中略)……二蕴……(中略)……于结生刹那(完全)。一大种……(中略)……缘于所依,内诸蕴(生起)。(1)
Bahiddhā dhammaṃ paccayā bahiddhā dhammo uppajjati hetupaccayā – bahiddhā ekaṃ khandhaṃ paccayā tayo khandhā…pe… paṭisandhikkhaṇe…pe… ekaṃ mahābhūtaṃ…pe… vatthuṃ paccayā bahiddhā khandhā. (1)
缘于外法,外法生起,以因缘——缘于外一蕴,三蕴……(中略)……于结生刹那……(中略)……一大种……(中略)……缘于所依,外诸蕴(生起)。(1)
Ārammaṇapaccayo所缘缘
§19
Ajjhattaṃ dhammaṃ paccayā ajjhatto dhammo uppajjati ārammaṇapaccayā (paṭiccavārasadisaṃ), cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ…pe… vatthuṃ paccayā ajjhattā khandhā. (1)
缘于内法,内法生起,以所缘缘(如缘分相似),缘于眼处,眼识(生起)……(中略)……缘于身处,身识(生起)……(中略)……缘于所依,内诸蕴(生起)。(1)
Bahiddhā dhammaṃ paccayā bahiddhā dhammo uppajjati ārammaṇapaccayā (paṭiccavārasadisaṃ), cakkhāyatanaṃ…pe… kāyāyatanaṃ…pe… vatthuṃ paccayā bahiddhā khandhā. (1)
缘于外法,外法生起,以所缘缘(如缘分相似),眼处……(中略)……身处……(中略)……缘于所依,外诸蕴(生起)。(1)
Adhipatipaccayādi增上缘等
§20
Ajjhattaṃ dhammaṃ paccayā ajjhatto dhammo uppajjati adhipatipaccayā… (vatthuṃ atirekaṃ, paṭiccavārasadisaṃ) anantarapaccayā… samanantarapaccayā… sahajātapaccayā… (sahajātavāre paripuṇṇā) mahābhūte paccayā…pe… (mahābhūtānaṃ khandhānañca pacchā pañcāyatanāni ca vatthu ca kātabbā) aññamaññapaccayā… nissayapaccayā…pe… avigatapaccayā.
以内法为缘,内法生起,以增上缘……(除了所依,如缘的章节)以无间缘……以等无间缘……以俱生缘……(在俱生章节中完整)以大种为缘……(在大种和诸蕴之后,应作五处和所依)以相互缘……以依止缘……以不离去缘。
1. Paccayānulomaṃ
1. 顺缘
2. Saṅkhyāvāro
2. 数章节
§21
Hetuyā dve, ārammaṇe…pe… avigate dve.
因中二,所缘中……不离去中二。
Anulomaṃ. · 顺
2. Paccayapaccanīyaṃ
2. 缘与所缘
1. Vibhaṅgavāro
1. 分别论章节
Nahetupaccayo非因缘
§22
Ajjhattaṃ dhammaṃ paccayā ajjhatto dhammo uppajjati nahetupaccayā – ahetukaṃ ajjhattaṃ ekaṃ khandhaṃ paccayā tayo khandhā…pe… ahetukapaṭisandhikkhaṇe…pe… khandhe paccayā vatthu, vatthuṃ paccayā khandhā. Ekaṃ mahābhūtaṃ…pe… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ…pe… cakkhāyatanaṃ…pe… kāyāyatanaṃ…pe… vatthuṃ paccayā ahetukā ajjhattā khandhā. Vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho. (1)
以内法为缘,内法生起,以非因缘——以一个无因的内蕴为缘,三蕴……在无因结生刹那……以诸蕴为缘,所依;以所依为缘,诸蕴。一个大种……食生……时节生……无想有情……眼处……身处……以所依为缘,无因的内诸蕴。以疑俱行、掉举俱行的诸蕴和所依为缘,疑俱行、掉举俱行的痴。(1)
Bahiddhā dhammaṃ paccayā bahiddhā dhammo uppajjati nahetupaccayā (pavattipaṭisandhipi mahābhūtāpi kātabbā) – cakkhāyatanaṃ…pe… kāyāyatanaṃ…pe… vatthuṃ paccayā ahetukā bahiddhā khandhā. Vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho. (1)
以外法为缘,外法生起,以非因缘(应作转起、结生和大种)——眼处……身处……以所依为缘,无因的外诸蕴。以疑俱行、掉举俱行的诸蕴和所依为缘,疑俱行、掉举俱行的痴。(1)
Naārammaṇapaccayādi非所缘缘等
§23
Naārammaṇapaccayā… naadhipatipaccayā (sahajātasadisaṃ)… naanantarapaccayā… nasamanantarapaccayā… naaññamaññapaccayā… naupanissayapaccayā… napurejātapaccayā (paṭiccavārasadisaṃ)… napacchājātapaccayā… naāsevanapaccayā… nakammapaccayā…pe… navippayuttapaccayā (paṭiccavārapaccanīye vippayuttasadisaṃ)… nonatthipaccayā… novigatapaccayā….
非所缘缘……非增上缘(与俱生相似)……非无间缘……非等无间缘……非相互缘……非依止缘……非前生缘(与缘起品相似)……非后生缘……非重复缘……非业缘……乃至……非不相应缘(在缘起品所缘中与不相应相似)……非不存在缘……非离去缘……
2. Paccayapaccanīyaṃ
2. 缘与所缘
2. Saṅkhyāvāro
2. 数论
§24
Nahetuyā dve, naārammaṇe dve…pe… novigate dve.
非因二,非所缘二……乃至……非离去二。
Paccanīyaṃ. · 逆
3. Paccayānulomapaccanīyaṃ
3. 缘顺所缘
§25
Hetupaccayā naārammaṇe dve, naadhipatiyā dve…pe… navipāke nasampayutte navippayutte nonatthiyā novigate dve.
因缘非所缘二,非增上二……乃至……非果报非相应非不相应非不存在非离去二。
Anulomapaccanīyaṃ. · 顺逆
4. Paccayapaccanīyānulomaṃ
4. 缘所缘顺
§26
Nahetupaccayā ārammaṇe dve…pe… avigate dve.
非因缘所缘二……乃至……离去二。
Paccanīyānulomaṃ. · 逆顺
Paccayavāro缘分
4-6. Nissaya-saṃsaṭṭha-sampayuttavāro4-6. 依止-相应-结合分
(Nissayavāro paccayavārasadiso. Saṃsaṭṭhavāropi sampayuttavāropi vitthāretabbo.)
(依止品与缘品相似。相应品与俱生品也应详说。)
7. Pañhāvāro
7. 问品
1. Paccayānulomaṃ
1. 顺缘
1. Vibhaṅgavāro
1. 分别论论
Hetupaccayo因缘
§27
Ajjhatto dhammo ajjhattassa dhammassa hetupaccayena paccayo – ajjhattā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. Paṭisandhikkhaṇe…pe…. (1)
内法以因缘为内法之缘——内因以因缘为相应诸蕴及心等起诸色之缘。于结生刹那……(1)
Bahiddhā dhammo bahiddhā dhammassa hetupaccayena paccayo – bahiddhā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. Paṭisandhikkhaṇe…pe…. (1)
外法以因缘为外法之缘——外因以因缘为相应诸蕴及心等起诸色之缘。于结生刹那……(1)
Ārammaṇapaccayo所缘缘
§28
Ajjhatto dhammo ajjhattassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ samādiyitvā uposathakammaṃ katvā taṃ paccavekkhati, pubbe suciṇṇāni…pe… jhānā vuṭṭhahitvā…pe… ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ paccavekkhanti, pahīne kilese paccavekkhanti, vikkhambhite kilese paccavekkhanti, pubbe samudāciṇṇe kilese jānanti. Ajjhattaṃ cakkhuṃ…pe… kāyaṃ… rūpe…pe… phoṭṭhabbe… vatthuṃ… ajjhatte khandhe aniccato dukkhato anattato vipassati, assādeti abhinandati, taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Dibbena cakkhunā rūpaṃ passati, dibbāya sotudhātuyā saddaṃ suṇāti, ākāsānañcāyatanaṃ viññāṇañcāyatanassa ārammaṇapaccayena paccayo. Ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa ārammaṇapaccayena paccayo. Rūpāyatanaṃ…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa ārammaṇapaccayena paccayo. Ajjhattā khandhā iddhividhañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)
内法以所缘缘为内法之缘——布施后、受持戒后、作伍波萨他业后省察之,先前所行……从禅那出定后……从圣道出定后省察道、省察果、省察已断诸烦恼、省察已镇伏诸烦恼、了知先前已积集诸烦恼。于内眼……身……于诸色……于诸触……于处……以无常、苦、无我观内诸蕴,味着、欢喜,缘彼而贪生起……忧生起。以天眼见色,以天耳界闻声,空无边处以所缘缘为识无边处之缘。无所有处以所缘缘为非想非非想处之缘。色处……触处以所缘缘为身识之缘。内诸蕴以所缘缘为神变智、宿住随念智、如业趣智、未来分智、作意之缘。(1)
Ajjhatto dhammo bahiddhā dhammassa ārammaṇapaccayena paccayo – paro ajjhattaṃ cakkhuṃ…pe… vatthuṃ… ajjhatte khandhe aniccato dukkhato anattato vipassati, assādeti abhinandati, taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Cetopariyañāṇena ajjhattacittasamaṅgissa cittaṃ jānāti. Ajjhattaṃ rūpāyatanaṃ bahiddhā cakkhuviññāṇassa…pe… ajjhattaṃ phoṭṭhabbāyatanaṃ bahiddhā kāyaviññāṇassa ārammaṇapaccayena paccayo. Ajjhattā khandhā iddhividhañāṇassa, cetopariyañāṇassa , pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (2)
内法以所缘缘为外法之缘——他人以无常、苦、无我观内眼……处……内诸蕴,味着、欢喜,缘彼而贪生起……忧生起。以天眼见色,以天耳界闻声。以他心智了知具内心者之心。内色处为外眼识……内触处以所缘缘为外身识之缘。内诸蕴以所缘缘为神变智、他心智、宿住随念智、如业趣智、未来分智、作意之缘。(2)
§29
Bahiddhā dhammo bahiddhā dhammassa ārammaṇapaccayena paccayo – paro dānaṃ datvā sīlaṃ samādiyitvā uposathakammaṃ katvā taṃ paccavekkhati, pubbe suciṇṇāni paccavekkhati, jhānā vuṭṭhahitvā…pe… ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ paccavekkhanti… nibbānaṃ paccavekkhanti. Nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, āvajjanāya ārammaṇapaccayena paccayo. Ariyā pahīne kilese paccavekkhanti, vikkhambhite kilese paccavekkhanti, pubbe samudāciṇṇe…pe… paro bahiddhā cakkhuṃ…pe… vatthuṃ… bahiddhā khandhe aniccato…pe… domanassaṃ uppajjati. Dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Cetopariyañāṇena bahiddhā cittasamaṅgissa…pe… ākāsānañcāyatanaṃ viññāṇañcāyatanassa ārammaṇapaccayena paccayo. Ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa ārammaṇapaccayena paccayo. Bahiddhā rūpāyatanaṃ bahiddhā cakkhuviññāṇassa…pe… bahiddhā phoṭṭhabbāyatanaṃ bahiddhā kāyaviññāṇassa…pe… bahiddhā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)
于外之法以所缘缘为缘于外之法——他人布施后受持戒后作伍波萨他业后省察彼,省察先前所行,从禅那出定后……乃至……诸圣者从道出后省察道,省察果……省察涅槃。涅槃以所缘缘为缘于种姓、清净、道、果、作意。诸圣者省察已断之烦恼,省察已镇伏之烦恼,省察先前已多作……乃至……他人于外之眼……乃至……于外之所依……于外之诸蕴以无常……乃至……忧生起。以天眼见色,以天耳界闻声。以他心智知于外具心者之心……乃至……空无边处以所缘缘为缘于识无边处。无所有处以所缘缘为缘于非想非非想处。于外之色处以所缘缘为缘于外之眼识……乃至……于外之触处以所缘缘为缘于外之身识……乃至……于外之诸蕴以所缘缘为缘于神变智、他心智、宿住随念智、如业生智、未来分智、作意。(1)
Bahiddhā dhammo ajjhattassa dhammassa ārammaṇapaccayena paccayo – ariyā nibbānaṃ paccavekkhanti. Nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, āvajjanāya ārammaṇapaccayena paccayo. Bahiddhā cakkhuṃ…pe… vatthuṃ… bahiddhā khandhe aniccato…pe… domanassaṃ uppajjati. Dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Cetopariyañāṇena bahiddhā cittasamaṅgissa cittaṃ jānāti. Bahiddhā rūpāyatanaṃ ajjhattaṃ cakkhuviññāṇassa…pe… bahiddhā phoṭṭhabbāyatanaṃ ajjhattaṃ kāyaviññāṇassa…pe… bahiddhā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (2)
于外之法以所缘缘为缘于内之法——诸圣者省察涅槃。涅槃以所缘缘为缘于种姓、清净、道、果、作意。于外之眼……乃至……于外之所依……于外之诸蕴以无常……乃至……忧生起。以天眼见色,以天耳界闻声。以他心智知于外具心者之心。于外之色处以所缘缘为缘于内之眼识……乃至……于外之触处以所缘缘为缘于内之身识……乃至……于外之诸蕴以所缘缘为缘于神变智、他心智、宿住随念智、如业生智、未来分智、作意。(2)
Adhipatipaccayo增上缘
§30
Ajjhatto dhammo ajjhattassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – dānaṃ datvā sīlaṃ samādiyitvā uposathakammaṃ katvā, taṃ garuṃ katvā paccavekkhati, pubbe suciṇṇāni garuṃ katvā…pe… jhānā vuṭṭhahitvā jhānaṃ garuṃ katvā…pe… ariyā maggā vuṭṭhahitvā maggaṃ garuṃ katvā…pe… phalaṃ garuṃ katvā paccavekkhanti. Ajjhattaṃ cakkhuṃ…pe… vatthuṃ… ajjhatte khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. – ajjhattādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (1)
于内之法以增上缘为缘于内之法——所缘增上、俱生增上。——布施后受持戒后作伍波萨他业后,重视彼而省察,重视先前所行……乃至……从禅那出定后重视禅那……乃至……诸圣者从道出后重视道……乃至……重视果而省察。于内之眼……乃至……于内之所依……重视于内之诸蕴而味著、欢喜,重视彼而贪生起,见生起。——于内之增上以增上缘为缘于相应之诸蕴及心等起之诸色。(1)
Ajjhatto dhammo bahiddhā dhammassa adhipatipaccayena paccayo. – paro ajjhattaṃ cakkhuṃ…pe… vatthuṃ… ajjhatte khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. (2)
于内之法以增上缘为缘于外之法。——他人重视于内之眼……乃至……于内之所依……重视于内之诸蕴而味著、欢喜,重视彼而贪生起,见生起。(2)
§31
Bahiddhā dhammo bahiddhā dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – paro dānaṃ datvā sīlaṃ samādiyitvā uposathakammaṃ katvā, taṃ garuṃ katvā paccavekkhati, pubbe suciṇṇāni garuṃ katvā…pe… jhānā vuṭṭhahitvā…pe… ariyā maggā vuṭṭhahitvā maggaṃ garuṃ katvā…pe… phalaṃ garuṃ katvā…pe… nibbānaṃ garuṃ katvā paccavekkhanti. Nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa adhipatipaccayena paccayo. Bahiddhā cakkhuṃ…pe… vatthuṃ… bahiddhā khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. – bahiddhādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (1)
于外之法以增上缘为缘于外之法——所缘增上、俱生增上。——他人布施后受持戒后作伍波萨他业后,重视彼而省察,重视先前所行……乃至……从禅那出定后……乃至……诸圣者从道出后重视道……乃至……重视果……乃至……重视涅槃而省察。涅槃以增上缘为缘于种姓、清净、道、果。于外之眼……乃至……于外之所依……重视于外之诸蕴而味著、欢喜,重视彼而贪生起,见生起。——于外之增上以增上缘为缘于相应之诸蕴及心等起之诸色。(1)
Bahiddhā dhammo ajjhattassa dhammassa adhipatipaccayena paccayo. – ariyā nibbānaṃ garuṃ katvā paccavekkhanti. Nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, adhipatipaccayena paccayo. Bahiddhā cakkhuṃ…pe… vatthuṃ… bahiddhā khandhe garuṃ katvā assādeti, abhinandati, taṃ garuṃ katvā rāgo…pe… diṭṭhi uppajjati. (2)
于外之法以增上缘为缘于内之法。——诸圣者重视涅槃而省察。涅槃以增上缘为缘于种姓、清净、道、果。于外之眼……乃至……于外之所依……重视于外之诸蕴而味著、欢喜,重视彼而贪……乃至……见生起。(2)
Anantarapaccayo无间缘
§32
Ajjhatto dhammo ajjhattassa dhammassa anantarapaccayena paccayo – purimā purimā ajjhattā khandhā pacchimānaṃ pacchimānaṃ ajjhattānaṃ khandhānaṃ anantarapaccayena paccayo. Anulomaṃ gotrabhussa, anulomaṃ vodānassa, gotrabhu maggassa, vodānaṃ maggassa, maggo phalassa, phalaṃ phalassa, anulomaṃ phalasamāpattiyā, nirodhā vuṭṭhahantassa nevasaññānāsaññāyatanaṃ phalasamāpattiyā anantarapaccayena paccayo. (1)
于内之法以无间缘为缘于内之法——前前于内之诸蕴以无间缘为缘于后后于内之诸蕴。随顺以无间缘为缘于种姓,随顺以无间缘为缘于清净,种姓以无间缘为缘于道,清净以无间缘为缘于道,道以无间缘为缘于果,果以无间缘为缘于果,随顺以无间缘为缘于果等至,从灭出时非想非非想处以无间缘为缘于果等至。(1)
Bahiddhā dhammo bahiddhā dhammassa anantarapaccayena paccayo (purimā purimā bahiddhāti nānākaraṇaṃ, taṃyeva gamanaṃ). (1)
于外之法以无间缘为缘于外之法(前前于外之说明不同,彼同样之行相)。(1)
Samanantarapaccayādi等无间缘等
§33
Ajjhatto dhammo ajjhattassa dhammassa samanantarapaccayena paccayo…pe… (anantarasadisaṃ)… sahajātapaccayena paccayo… aññamaññapaccayena paccayo… nissayapaccayena paccayo.
内法以无间缘为缘而为内法之缘……（与无间相同）……以俱生缘为缘而为缘……以相互缘为缘而为缘……以依止缘为缘而为缘。
Upanissayapaccayo亲依止缘
§34
Ajjhatto dhammo ajjhattassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – ajjhattaṃ saddhaṃ upanissāya dānaṃ deti, sīlaṃ samādiyati, uposathakammaṃ…pe… jhānaṃ…pe… vipassanaṃ…pe… maggaṃ…pe… abhiññaṃ…pe… samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti. Ajjhattaṃ sīlaṃ…pe… paññaṃ… rāgaṃ…pe… patthanaṃ… kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… utuṃ… bhojanaṃ… senāsanaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti, pāṇaṃ hanati…pe… saṅghaṃ bhindati. Ajjhattā saddhā…pe… paññā, rāgo…pe… patthanā, kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… senāsanaṃ ajjhattāya saddhāya…pe… paññāya, rāgassa…pe… patthanāya, kāyikassa sukhassa, kāyikassa dukkhassa, maggassa phalasamāpattiyā upanissayapaccayena paccayo. (1)
内法以亲依止缘为缘而为内法之缘——自然亲依止——依止内在的信而布施,受持戒,行伍波萨他业……禅那……观……道……神通……证得等至,执持慢,执取见。内在的戒……慧……贪……愿求……身乐……身苦……时节……食物……住所,依止而布施……证得等至,杀生……破僧。内在的信……慧、贪……愿求、身乐……身苦……住所,以亲依止缘为缘而为内在的信……慧、贪……愿求、身乐、身苦、道之果等至之缘。(1)
Ajjhatto dhammo bahiddhā dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – paro ajjhattaṃ saddhaṃ upanissāya dānaṃ deti…pe… mānaṃ jappeti, diṭṭhiṃ gaṇhāti . Paro ajjhattaṃ sīlaṃ…pe… senāsanaṃ upanissāya dānaṃ deti, pāṇaṃ hanati…pe… saṅghaṃ bhindati. Ajjhattā saddhā…pe… senāsanaṃ bahiddhā saddhāya…pe… maggassa phalasamāpattiyā upanissayapaccayena paccayo. (2)
内法以亲依止缘为缘而为外法之缘——自然亲依止——他人依止内在的信而布施……执持慢,执取见。他人依止内在的戒……住所而布施,杀生……破僧。内在的信……住所,以亲依止缘为缘而为外在的信……道之果等至之缘。(2)
§35
Bahiddhā dhammo bahiddhā dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – paro bahiddhā saddhaṃ…pe… patthanaṃ, kāyikaṃ sukhaṃ…pe… senāsanaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati bahiddhā saddhā…pe… senāsanaṃ bahiddhā saddhāya…pe… phalasamāpattiyā upanissayapaccayena paccayo. (1)
外法以亲依止缘为缘而为外法之缘——自然亲依止——他人依止外在的信……愿求、身乐……住所而布施……破僧。外在的信……住所,以亲依止缘为缘而为外在的信……果等至之缘。(1)
Bahiddhā dhammo ajjhattassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – bahiddhā saddhaṃ…pe… senāsanaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati. Bahiddhā saddhā…pe… senāsanaṃ ajjhattāya saddhāya…pe… phalasamāpattiyā upanissayapaccayena paccayo. (2)
外法以亲依止缘为缘而为内法之缘——自然亲依止——依止外在的信……住所而布施……破僧。外在的信……住所,以亲依止缘为缘而为内在的信……果等至之缘。(2)
Purejātapaccayo前生缘
§36
Ajjhatto dhammo ajjhattassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – ajjhattaṃ cakkhuṃ…pe… vatthuṃ aniccato dukkhato anattato vipassati…pe… domanassaṃ uppajjati, dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa purejātapaccayena paccayo. – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu ajjhattānaṃ khandhānaṃ purejātapaccayena paccayo. (1)
内法以前生缘为缘而为内法之缘——所缘前生、所依前生。——内在的眼……所依,观为无常、苦、无我……忧生起,以天眼见色,以天耳界闻声,色处以前生缘为缘而为眼识之缘……触处以前生缘为缘而为身识之缘。——眼处以前生缘为缘而为眼识之缘……身处以前生缘为缘而为身识之缘……所依以前生缘为缘而为内在诸蕴之缘。(1)
Ajjhatto dhammo bahiddhā dhammassa purejātapaccayena paccayo. – paro ajjhattaṃ cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati, dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Ajjhattaṃ rūpāyatanaṃ bahiddhā cakkhuviññāṇassa…pe… ajjhattaṃ phoṭṭhabbāyatanaṃ bahiddhā kāyaviññāṇassa purejātapaccayena paccayo. (2)
内法以前生缘为缘而为外法之缘。——他人观内在的眼……所依为无常……忧生起,以天眼见色,以天耳界闻声。内在的色处以前生缘为缘而为外在的眼识之缘……内在的触处以前生缘为缘而为外在的身识之缘。(2)
§37
Bahiddhā dhammo bahiddhā dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – paro bahiddhā cakkhuṃ…pe… vatthuṃ aniccato…pe… dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Bahiddhā rūpāyatanaṃ bahiddhā cakkhuviññāṇassa…pe… bahiddhā phoṭṭhabbāyatanaṃ bahiddhā kāyaviññāṇassa…pe…. – bahiddhā cakkhāyatanaṃ…pe… kāyāyatanaṃ…pe… vatthu bahiddhā khandhānaṃ purejātapaccayena paccayo. (1)
外法以前生缘为缘而为外法之缘——所缘前生、所依前生。——他人观外在的眼……所依为无常……以天眼见色,以天耳界闻声。外在的色处以前生缘为缘而为外在的眼识之缘……外在的触处以前生缘为缘而为外在的身识之缘……。——外在的眼处……身处……所依以前生缘为缘而为外在诸蕴之缘。(1)
Bahiddhā dhammo ajjhattassa dhammassa purejātapaccayena paccayo. – bahiddhā cakkhuṃ…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati, dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. Bahiddhā rūpāyatanaṃ ajjhattassa cakkhuviññāṇassa…pe… bahiddhā phoṭṭhabbāyatanaṃ ajjhattassa kāyaviññāṇassa purejātapaccayena paccayo. (2)
外法以俱生缘为内法之缘。——外眼……乃至……处……从无常……乃至……忧生起,以天眼见色,以天耳界闻声。外色处以俱生缘为内眼识之缘……乃至……外触处以俱生缘为内身识之缘。(2)
§38
Ajjhatto ca bahiddhā ca dhammā ajjhattassa dhammassa purejātapaccayena paccayo – . Bahiddhā rūpāyatanañca ajjhattaṃ cakkhāyatanañca ajjhattassa cakkhuviññāṇassa purejātapaccayena paccayo…pe… bahiddhā phoṭṭhabbāyatanañca ajjhattaṃ kāyāyatanañca ajjhattassa kāyaviññāṇassa…pe… bahiddhā rūpāyatanañca ajjhattaṃ vatthu ca…pe… bahiddhā phoṭṭhabbāyatanañca ajjhattaṃ vatthu ca ajjhattānaṃ khandhānaṃ purejātapaccayena paccayo. (1)
内与外之法以俱生缘为内法之缘。——外色处与内眼处以俱生缘为内眼识之缘……乃至……外触处与内身处以俱生缘为内身识之缘……乃至……外色处与内处……乃至……外触处与内处以俱生缘为内诸蕴之缘。(1)
Ajjhatto ca bahiddhā ca dhammā bahiddhā dhammassa purejātapaccayena paccayo – . Ajjhattaṃ rūpāyatanañca bahiddhā cakkhāyatanañca bahiddhā cakkhuviññāṇassa purejātapaccayena paccayo…pe… ajjhattaṃ phoṭṭhabbāyatanañca bahiddhā kāyāyatanañca bahiddhā kāyaviññāṇassa purejātapaccayena paccayo. Ajjhattaṃ rūpāyatanañca bahiddhā vatthu ca…pe… ajjhattaṃ phoṭṭhabbāyatanañca bahiddhā vatthu ca bahiddhā khandhānaṃ purejātapaccayena paccayo. (2)
内与外之法以俱生缘为外法之缘。——内色处与外眼处以俱生缘为外眼识之缘……乃至……内触处与外身处以俱生缘为外身识之缘。内色处与外处……乃至……内触处与外处以俱生缘为外诸蕴之缘。(2)
Pacchājātapaccayo后生缘
§39
Ajjhatto dhammo ajjhattassa dhammassa pacchājātapaccayena paccayo – pacchājātā ajjhattā khandhā purejātassa imassa kāyassa pacchājātapaccayena paccayo. (1)
内法以后生缘为内法之缘。——后生之内诸蕴以后生缘为先生之此身之缘。(1)
Bahiddhā dhammo bahiddhā dhammassa pacchājātapaccayena paccayo – pacchājātā bahiddhā khandhā purejātassa imassa kāyassa pacchājātapaccayena paccayo. (1)
外法以后生缘为外法之缘。——后生之外诸蕴以后生缘为先生之此身之缘。(1)
Āsevanapaccayo亲依止缘
§40
Ajjhatto dhammo ajjhattassa dhammassa āsevanapaccayena paccayo – purimā purimā ajjhattā khandhā pacchimānaṃ pacchimānaṃ ajjhattānaṃ khandhānaṃ āsevanapaccayena paccayo. Anulomaṃ gotrabhussa… anulomaṃ vodānassa… gotrabhu maggassa… vodānaṃ maggassa āsevanapaccayena paccayo. (1)
内法以习行缘为内法之缘。——前前之内诸蕴以习行缘为后后之内诸蕴之缘。随顺以习行缘为种姓之缘……随顺以习行缘为舍断之缘……种姓以习行缘为道之缘……舍断以习行缘为道之缘。(1)
Bahiddhā dhammo bahiddhā dhammassa āsevanapaccayena paccayo – purimā purimā…pe… (ajjhattasadisaṃyeva).
外法以习行缘为外法之缘。——前前……乃至……(与内相同)。
Kammapaccayo业缘
§41
Ajjhatto dhammo ajjhattassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – ajjhattā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. – ajjhattā cetanā vipākānaṃ ajjhattānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (1)
内法以业缘为内法之缘。——俱生、异刹那。——内思以业缘为相应诸蕴及心等起诸色之缘。——内思以业缘为异熟之内诸蕴及所造诸色之缘。(1)
Bahiddhā dhammo bahiddhā dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – bahiddhā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. – bahiddhā cetanā vipākānaṃ bahiddhā khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (1)
外法以业缘为外法之缘——俱生的、异刹那的。——外思与相应诸蕴及心生诸色以业缘为缘。——外思以业缘为外异熟诸蕴及业生诸色之缘。(1)
Vipākapaccayo果报缘
§42
Ajjhatto dhammo ajjhattassa dhammassa vipākapaccayena paccayo…pe… (paripuṇṇaṃ, paṭiccavārasadisaṃ).
内法以异熟缘为内法之缘……(完整的,如缘转相似)。
Āhārapaccayo食缘
§43
Ajjhatto dhammo ajjhattassa dhammassa āhārapaccayena paccayo – ajjhattā āhārā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ āhārapaccayena paccayo. Paṭisandhikkhaṇe…pe… ajjhatto kabaḷīkāro āhāro ajjhattassa kāyassa āhārapaccayena paccayo. (1)
内法以食缘为内法之缘——内诸食以食缘为相应诸蕴及心生诸色之缘。于结生刹那……内段食以食缘为内身之缘。(1)
Ajjhatto dhammo bahiddhā dhammassa āhārapaccayena paccayo – ajjhatto kabaḷīkāro āhāro bahiddhā kāyassa āhārapaccayena paccayo. (2)
内法以食缘为外法之缘——内段食以食缘为外身之缘。(2)
Bahiddhā dhammo bahiddhā dhammassa āhārapaccayena paccayo (pavattipaṭisandhi) bahiddhā kabaḷīkāro āhāro bahiddhā kāyassa āhārapaccayena paccayo. (1)
外法以食缘为外法之缘(转起与结生)外段食以食缘为外身之缘。(1)
Bahiddhā dhammo ajjhattassa dhammassa āhārapaccayena paccayo – bahiddhā kabaḷīkāro āhāro ajjhattassa kāyassa āhārapaccayena paccayo. (2)
外法以食缘为内法之缘——外段食以食缘为内身之缘。(2)
§44
Ajjhatto dhammo ca bahiddhā dhammo ca ajjhattassa dhammassa āhārapaccayena paccayo – ajjhatto kabaḷīkāro āhāro ca bahiddhā kabaḷīkāro āhāro ca ajjhattassa kāyassa āhārapaccayena paccayo. (1)
内法与外法以食缘为内法之缘——内段食与外段食以食缘为内身之缘。(1)
Ajjhatto dhammo ca bahiddhā dhammo ca bahiddhā dhammassa āhārapaccayena paccayo – ajjhatto kabaḷīkāro āhāro ca bahiddhā kabaḷīkāro āhāro ca bahiddhā kāyassa āhārapaccayena paccayo. (2)
内法与外法以食缘为外法之缘——内段食与外段食以食缘为外身之缘。(2)
Indriyapaccayādi根缘等
§45
Ajjhatto dhammo ajjhattassa dhammassa indriyapaccayena paccayo, ajjhattikā indriyā (rūpajīvitindriyampi vitthāretabbaṃ)… jhānapaccayena paccayo… maggapaccayena paccayo… sampayuttapaccayena paccayo… vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ (mātikāpadāni anumajjantena vitthāretabbāni).
内法以根缘为缘而为内法之缘,内的诸根(色命根亦应详说)……以禅那缘为缘……以道缘为缘……以相应缘为缘……以不相应缘为缘——俱生、前生、后生(应随顺母句而详说)。
Bahiddhā dhammo bahiddhā dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ (saṃkhittaṃ).
外法以不相应缘为缘而为外法之缘——俱生、前生、后生(总说)。
Atthipaccayo有缘
§46
Ajjhatto dhammo ajjhattassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. – ajjhatto eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… khandhā vatthussa …pe… vatthu khandhānaṃ…pe… ekaṃ mahābhūtaṃ…pe… asaññasattānaṃ ekaṃ mahābhūtaṃ tiṇṇannaṃ mahābhūtānaṃ…pe…. – cakkhuṃ…pe… vatthuṃ (purejātasadisaṃ), vatthu ajjhattānaṃ khandhānaṃ atthipaccayena paccayo. – ajjhattā khandhā purejātassa imassa kāyassa atthipaccayena paccayo. Ajjhatto ajjhattassa kāyassa…pe… kaṭattārūpānaṃ…pe…. (1)
内法以有缘为缘而为内法之缘——俱生、前生、后生、食、根。——内的一蕴为三蕴及诸心等起色之……乃至……二蕴……乃至……于结生刹那……乃至……诸蕴为所依之……乃至……所依为诸蕴之……乃至……一大种……乃至……无想有情之一大种为三大种之……乃至……。——眼……乃至……所依(如前生),所依以有缘为缘而为内的诸蕴之缘。——内的诸蕴以有缘为缘而为前生的此身之缘。内的为内的身之……乃至……为业生色之……乃至……。
Ajjhatto dhammo bahiddhā dhammassa atthipaccayena paccayo – purejātaṃ, āhāraṃ. – paro ajjhattaṃ cakkhuṃ…pe… vatthuṃ aniccato…pe… vipassati, dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, ajjhattaṃ rūpāyatanaṃ…pe… phoṭṭhabbāyatanaṃ bahiddhā kāyaviññāṇassa atthipaccayena paccayo. Ajjhatto bahiddhā kāyassa atthipaccayena paccayo. (2)
内法以有缘为缘而为外法之缘——前生、食。——他人观内的眼为无常……乃至……观,以天眼见色,以天耳界闻声,内的色处……乃至……触处以有缘为缘而为外的身识之缘。内的以有缘为缘而为外的身之缘。
§47
Bahiddhā dhammo bahiddhā dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ (bahiddhā ninnānākaraṇaṃ, mātikāpadāni vitthāretabbāni). (1)
外法以有缘为缘而为外法之缘——俱生、前生、后生、食、根(外的各别转起,应详说母句)。
Bahiddhā dhammo ajjhattassa dhammassa atthipaccayena paccayo – purejātaṃ, āhāraṃ. – bahiddhā cakkhuṃ…pe… vatthuṃ…pe… dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, bahiddhā rūpāyatanaṃ…pe… phoṭṭhabbāyatanaṃ ajjhattassa kāyaviññāṇassa atthipaccayena paccayo. Bahiddhā ajjhattassa kāyassa atthipaccayena paccayo. (2)
外法以有缘为缘而为内法之缘——前生、食。——外的眼……乃至……所依……乃至……以天眼见色,以天耳界闻声,外的色处……乃至……触处以有缘为缘而为内的身识之缘。外的以有缘为缘而为内的身之缘。
§48
Ajjhatto dhammo ca bahiddhā dhammo ca ajjhattassa dhammassa atthipaccayena paccayo – purejātaṃ, āhāraṃ. – bahiddhā rūpāyatanañca ajjhattaṃ cakkhu ca ajjhattassa cakkhuviññāṇassa…pe… bahiddhā phoṭṭhabbāyatanañca ajjhattaṃ kāyāyatanañca ajjhattassa kāyaviññāṇassa atthipaccayena paccayo. Bahiddhā rūpāyatanañca ajjhattaṃ vatthu ca…pe… bahiddhā phoṭṭhabbāyatanañca ajjhattaṃ vatthu ca ajjhattānaṃ khandhānaṃ atthipaccayena paccayo. – ajjhatto kabaḷīkāro āhāro ca bahiddhā kabaḷīkāro āhāro ca ajjhattassa kāyassa atthipaccayena paccayo. (1)
内法与外法以有缘为缘而为内法之缘——前生、食。——外的色处与内的眼以有缘为缘而为内的眼识之……乃至……外的触处与内的身处以有缘为缘而为内的身识之缘。外的色处与内的所依……乃至……外的触处与内的所依以有缘为缘而为内的诸蕴之缘。——内的段食与外的段食以有缘为缘而为内的身之缘。
Ajjhatto dhammo ca bahiddhā dhammo ca bahiddhā dhammassa atthipaccayena paccayo – purejātaṃ, āhāraṃ. – ajjhattaṃ rūpāyatanañca bahiddhā cakkhāyatanañca bahiddhā cakkhuviññāṇassa atthipaccayena paccayo…pe… ajjhattaṃ phoṭṭhabbāyatanañca bahiddhā kāyāyatanañca bahiddhā kāyaviññāṇassa atthipaccayena paccayo. Ajjhattaṃ rūpāyatanañca bahiddhā vatthu ca bahiddhā khandhānaṃ atthipaccayena paccayo…pe… ajjhattaṃ phoṭṭhabbāyatanañca bahiddhā vatthu ca bahiddhā khandhānaṃ atthipaccayena paccayo. – ajjhatto kabaḷīkāro āhāro ca bahiddhā kabaḷīkāro āhāro ca bahiddhā kāyassa atthipaccayena paccayo. (2)
内法与外法以有缘为缘而为外法之缘——前生、食。——内的色处与外的眼处以有缘为缘而为外的眼识之缘……乃至……内的触处与外的身处以有缘为缘而为外的身识之缘。内的色处与外的所依以有缘为缘而为外的诸蕴之缘……乃至……内的触处与外的所依以有缘为缘而为外的诸蕴之缘。——内的段食与外的段食以有缘为缘而为外的身之缘。
Natthivigatāvigatapaccayā非有离不离缘
§49
Ajjhatto dhammo ajjhattassa dhammassa natthipaccayena paccayo… vigatapaccayena paccayo… avigatapaccayena paccayo.
内法以内法的无缘为缘……以离去缘为缘……以不离去缘为缘。
1. Paccayānulomaṃ
1. 顺缘
2. Saṅkhyāvāro
2. 数分
Suddhaṃ纯
§50
Hetuyā dve, ārammaṇe cattāri, adhipatiyā cattāri, anantare dve, samanantare dve, sahajāte aññamaññe nissaye dve, upanissaye cattāri, purejāte cha, pacchājāte āsevane kamme vipāke dve, āhāre cha, indriye dve, jhāne magge sampayutte vippayutte dve, atthiyā cha, natthiyā dve, vigate dve, avigate cha (evaṃ gaṇetabbaṃ).
因二,所缘四,增上四,无间二,等无间二,俱生相互依止二,亲依止四,前生六,后生习行业异熟二,食六,根二,禅那道相应不相应二,有六,无二,离去二,不离去六(应如是计算)。
Anulomaṃ. · 顺
Paccanīyuddhāro逆摄
§51
Ajjhatto dhammo ajjhattassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)
内法以所缘缘为内法之缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以后生缘为缘……以业缘为缘……以食缘为缘……以根缘为缘。(1)
Ajjhatto dhammo bahiddhā dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… āhārapaccayena paccayo. (2)
内法以所缘缘为外法之缘……以亲依止缘为缘……以前生缘为缘……以食缘为缘。(2)
§52
Bahiddhā dhammo bahiddhā dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)
外法以所缘缘为外法之缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以后生缘为缘……以业缘为缘……以食缘为缘……以根缘为缘。(1)
Bahiddhā dhammo ajjhattassa dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… āhārapaccayena paccayo. (2)
外法以所缘缘为内法之缘……以亲依止缘为缘……以前生缘为缘……以食缘为缘。(2)
§53
Ajjhatto dhammo ca bahiddhā dhammo ca ajjhattassa dhammassa purejātaṃ, āhāraṃ. (1)
内法与外法是内法的前生、食。(1)
Ajjhatto dhammo ca bahiddhā dhammo ca bahiddhā dhammassa purejātaṃ, āhāraṃ. (2)
内法与外法是外法的前生、食。(2)
2. Paccayapaccanīyaṃ
2. 缘与所缘
2. Saṅkhyāvāro
2. 数分
§54
Nahetuyā cha, naārammaṇe cha, naadhipatiyā cha (saṃkhittaṃ, sabbattha cha kātabbā), navippayutte cha, noatthiyā cattāri, nonatthiyā cha, novigate cha, noavigate cattāri (evaṃ gaṇetabbaṃ)
非因六,非所缘六,非增上六(总说,一切处应作六),非不相应六,非不存在四,非已灭六,非未离去六,非未离去四(如是计算)
Paccanīyaṃ. · 逆
3. Paccayānulomapaccanīyaṃ
3. 缘顺所缘
Hetudukaṃ因二法
§55
Hetupaccayā naārammaṇe dve, naadhipatiyā naanantare nasamanantare naaññamaññe naupanissaye dve (saṃkhittaṃ, sabbattha dve), nasampayutte navippayutte nonatthiyā novigate dve (evaṃ gaṇetabbaṃ).
从因缘非所缘二,非增上、非无间、非等无间、非相互、非亲依止二(总说,一切处二),非俱生、非不相应、非已灭、非未离去二(如是计算)。
Anulomapaccanīyaṃ. · 顺逆
4. Paccayapaccanīyānulomaṃ
4. 缘所缘顺
§56
Nahetupaccayā ārammaṇe cattāri, adhipatiyā cattāri (anulomapadāni gaṇetabbāni), avigate cha (evaṃ gaṇetabbaṃ).
无因缘于所缘有四,以增上有四(应计算随顺句),未离去有六(应如此计算)。
Paccanīyānulomaṃ. · 逆顺
Pañhāvāro. · 问分
Ajjhattattikaṃ niṭṭhitaṃ. · 内三法完