19. Atītārammaṇattikaṃ19. 过去所缘三法
19. Atītārammaṇattikaṃ19. 过去所缘三法
1. Paṭiccavāro
1. 缘之章
1. Paccayānulomaṃ
1. 顺缘
1. Vibhaṅgavāro
1. 分别论之章
Hetupaccayo因缘
§1
Atītārammaṇaṃ dhammaṃ paṭicca atītārammaṇo dhammo uppajjati hetupaccayā – atītārammaṇaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe paṭicca dve khandhā. Paṭisandhikkhaṇe atītārammaṇaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe paṭicca dve khandhā. (1)
缘过去所缘之法,过去所缘之法生起,由因缘——缘过去所缘之一蕴,三蕴……(生起)……缘二蕴,二蕴(生起)。于结生刹那,缘过去所缘之一蕴,三蕴……(生起)……缘二蕴,二蕴(生起)。(1)
§2
Anāgatārammaṇaṃ dhammaṃ paṭicca anāgatārammaṇo dhammo uppajjati hetupaccayā – anāgatārammaṇaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhā. (1)
缘未来所缘之法,未来所缘之法生起,由因缘——缘未来所缘之一蕴,三蕴……(生起)……二蕴(生起)。(1)
§3
Paccuppannārammaṇaṃ dhammaṃ paṭicca paccuppannārammaṇo dhammo uppajjati hetupaccayā – paccuppannārammaṇaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhā. Paṭisandhikkhaṇe paccuppannārammaṇaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhā. (1)
缘现在所缘之法,现在所缘之法生起,由因缘——缘现在所缘之一蕴,三蕴……(生起)……缘二蕴,二蕴(生起)。于结生刹那,缘现在所缘之一蕴,三蕴……(生起)……缘二蕴,二蕴(生起)。(1)
Ārammaṇapaccayādi所缘缘等
§4
Atītārammaṇaṃ dhammaṃ paṭicca atītārammaṇo dhammo uppajjati ārammaṇapaccayā… adhipatipaccayā (adhipatiyā paṭisandhi natthi)… anantarapaccayā… samanantarapaccayā… sahajātapaccayā… aññamaññapaccayā… nissayapaccayā… upanissayapaccayā… purejātapaccayā… āsevanapaccayā (purejātepi āsevanepi paṭisandhi natthi)… kammapaccayā… vipākapaccayā (vipākaṃ atītārammaṇaṃ ekaṃ khandhaṃ, tissopi pañhā paripuṇṇā. Pavattipaṭisandhi kātabbā)… āhārapaccayā… indriyapaccayā… jhānapaccayā… maggapaccayā… sampayuttapaccayā… vippayuttapaccayā… atthipaccayā… natthipaccayā… vigatapaccayā… avigatapaccayā.
缘过去所缘之法,过去所缘之法生起,由所缘缘……由增上缘(于增上中无结生)……由无间缘……由等无间缘……由俱生缘……由相互缘……由依止缘……由亲依止缘……由前生缘……由数数习行缘(于前生与数数习行中无结生)……由业缘……由果报缘(果报为过去所缘之一蕴,此三问亦完全。应作转起与结生)……由食缘……由根缘……由禅那缘……由道缘……由相应缘……由不相应缘……由有缘……由无缘……由离去缘……由不离去缘。
1. Paccayānulomaṃ
1. 顺缘
2. Saṅkhyāvāro
2. 数分
§5
Hetuyā tīṇi, ārammaṇe tīṇi, adhipatiyā tīṇi…pe… (sabbattha tīṇi), vigate tīṇi, avigate tīṇi (evaṃ gaṇetabbaṃ).
于因三,于所缘三,于增上三……(一切处三),于离去三,于不离去三(应如是计算)。
Anulomaṃ. · 顺
2. Paccayapaccanīyaṃ
2. 缘与所缘
1. Vibhaṅgavāro
1. 分别论分
Nahetupaccayo非因缘
§6
Atītārammaṇaṃ dhammaṃ paṭicca atītārammaṇo dhammo uppajjati nahetupaccayā – ahetukaṃ atītārammaṇaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe …pe… vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)
缘过去所缘法,过去所缘法生起,非因缘——缘无因的过去所缘一蕴,三蕴……二蕴……于无因结生刹那……缘疑俱行掉举俱行诸蕴,疑俱行掉举俱行痴。(1)
§7
Anāgatārammaṇaṃ dhammaṃ paṭicca anāgatārammaṇo dhammo uppajjati nahetupaccayā – ahetukaṃ anāgatārammaṇaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)
缘未来所缘法,未来所缘法生起,非因缘——缘无因的未来所缘一蕴,三蕴……二蕴……缘疑俱行掉举俱行诸蕴,疑俱行掉举俱行痴。(1)
§8
Paccuppannārammaṇaṃ dhammaṃ paṭicca paccuppannārammaṇo dhammo uppajjati nahetupaccayā – ahetukaṃ paccuppannārammaṇaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe…pe… vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)
缘现在所缘法,现在所缘法生起,非因缘——缘无因的现在所缘一蕴,三蕴……二蕴……于无因结生刹那……缘疑俱行掉举俱行诸蕴,疑俱行掉举俱行痴。(1)
Naadhipatipaccayo非增上缘
§9
Atītārammaṇaṃ dhammaṃ paṭicca atītārammaṇo dhammo uppajjati naadhipatipaccayā (anulomasahajātasadisaṃ).
缘过去所缘法,过去所缘法生起,非增上缘(与随顺俱生相似)。
Napurejātapaccayo非前生缘
§10
Atītārammaṇaṃ dhammaṃ paṭicca atītārammaṇo dhammo uppajjati napurejātapaccayā – arūpe atītārammaṇaṃ ekaṃ khandhaṃ paṭicca…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)
缘过去所缘之法,过去所缘之法生起,非以前生缘——于无色,缘过去所缘之一蕴……二蕴……于结生刹那……。(1)
Anāgatārammaṇaṃ dhammaṃ paṭicca anāgatārammaṇo dhammo uppajjati napurejātapaccayā – arūpe anāgatārammaṇaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)
缘未来所缘之法,未来所缘之法生起,非以前生缘——于无色,缘未来所缘之一蕴,三蕴……二蕴……。(1)
Paccuppannārammaṇaṃ dhammaṃ paṭicca paccuppannārammaṇo dhammo uppajjati napurejātapaccayā – paṭisandhikkhaṇe paccuppannārammaṇaṃ ekaṃ khandhaṃ paṭicca…pe… dve khandhe…pe…. (1)
缘现在所缘之法,现在所缘之法生起,非以前生缘——于结生刹那,缘现在所缘之一蕴……二蕴……。(1)
Napacchājātapaccayādi非后生缘等
§11
Atītārammaṇaṃ dhammaṃ paṭicca atītārammaṇo dhammo uppajjati napacchājātapaccayā… naāsevanapaccayā (naadhipatisadisā)… nakammapaccayā – atītārammaṇe khandhe paṭicca atītārammaṇā cetanā. (1)
缘过去所缘之法,过去所缘之法生起,非以后生缘……非以习行缘……非以业缘——缘过去所缘之诸蕴,过去所缘之思。(1)
Anāgatārammaṇaṃ dhammaṃ paṭicca anāgatārammaṇo dhammo uppajjati nakammapaccayā – anāgatārammaṇe khandhe paṭicca anāgatārammaṇā cetanā. (1)
缘未来所缘之法,未来所缘之法生起,非以业缘——缘未来所缘之诸蕴,未来所缘之思。(1)
Paccuppannārammaṇaṃ dhammaṃ paṭicca paccuppannārammaṇo dhammo uppajjati nakammapaccayā – paccuppannārammaṇe khandhe paṭicca paccuppannārammaṇā cetanā. (1)
缘现在所缘之法,现在所缘之法生起,非以业缘——缘现在所缘之诸蕴,现在所缘之思。(1)
Navipākapaccayo非果报缘
§12
Atītārammaṇaṃ dhammaṃ paṭicca atītārammaṇo dhammo uppajjati navipākapaccayā…pe… (navipāke paṭisandhi natthi).
缘过去所缘之法,过去所缘之法生起,非以果报缘……(于果报无结生)。
Najhānapaccayo非禅那缘
§13
Paccuppannārammaṇaṃ dhammaṃ paṭicca paccuppannārammaṇo dhammo uppajjati najhānapaccayā – pañcaviññāṇasahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)
缘现在所缘之法,现在所缘之法生起,非以禅那缘——缘五识俱行之一蕴,三蕴……二蕴……。(1)
Namaggapaccayo非道缘
§14
Atītārammaṇaṃ dhammaṃ paṭicca atītārammaṇo dhammo uppajjati namaggapaccayā – ahetukaṃ atītārammaṇaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… (nahetusadisā tisso pañhā, moho natthi ).
缘过去所缘法,过去所缘法生起,非道缘——缘无因的过去所缘一蕴,三蕴……(与无因相似的三问,无痴不存在)。
Navippayuttapaccayo非不相应缘
§15
Atītārammaṇaṃ dhammaṃ paṭicca atītārammaṇo dhammo uppajjati navippayuttapaccayā – arūpe atītārammaṇaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)
缘过去所缘法,过去所缘法生起,非不相应缘——于无色,缘过去所缘一蕴,三蕴……二蕴……。(1)
Anāgatārammaṇaṃ dhammaṃ paṭicca anāgatārammaṇo dhammo uppajjati navippayuttapaccayā – arūpe anāgatārammaṇaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe…. (1)
缘未来所缘法,未来所缘法生起,非不相应缘——于无色,缘未来所缘一蕴,三蕴……二蕴……。(1)
2. Paccayapaccanīyaṃ
2. 缘与所缘
2. Saṅkhyāvāro
2. 计数分
§16
Nahetuyā tīṇi, naadhipatiyā napurejāte napacchājāte naāsevane nakamme navipāke tīṇi, najhāne ekaṃ, namagge tīṇi, navippayutte dve (evaṃ gaṇetabbaṃ).
非因三,非增上、非前生、非后生、非数数修习、非业、非果报三,非禅那一,非道三,非不相应二(应如此计算)。
Paccanīyaṃ. · 逆
3. Paccayānulomapaccanīyaṃ
3. 缘顺所缘
Hetudukaṃ因二法
§17
Hetupaccayā naadhipatiyā tīṇi, napurejāte napacchājāte naāsevane nakamme navipāke tīṇi, navippayutte dve (evaṃ gaṇetabbaṃ).
因缘,非增上三,非前生、非后生、非数数修习、非业、非果报三,非不相应二(应如此计算)。
Anulomapaccanīyaṃ. · 顺逆
4. Paccayapaccanīyānulomaṃ
4. 缘与所缘顺说
§18
Nahetupaccayā ārammaṇe tīṇi…pe… (sabbattha tīṇi) avigate tīṇi (evaṃ gaṇetabbaṃ).
非因缘于所缘三种……（一切处三种）非离去三种（应如是计算）。
Paccanīyānulomaṃ. · 逆顺
Paṭiccavāro. · 缘品
2-6. Sahajāta-paccaya-nissaya-saṃsaṭṭha-sampayuttavāro
2-6. 俱生缘、依止缘、相应缘、相杂缘品
(Sahajātavāropi paccayavāropi nissayavāropi saṃsaṭṭhavāropi sampayuttavāropi paṭiccavārasadisā.)
（俱生品、缘品、依止品、相杂品、相应品与所缘品相似。）
7. Pañhāvāro
7. 问分
1. Paccayānulomaṃ
1. 缘顺说
1. Vibhaṅgavāro
1. 分别论论
Hetupaccayo因缘
§19
Atītārammaṇo dhammo atītārammaṇassa dhammassa hetupaccayena paccayo – atītārammaṇā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. Paṭisandhikkhaṇe atītārammaṇā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (1)
以过去所缘为所缘的法，以因缘为缘于以过去所缘为所缘的法——以过去所缘为所缘的因，以因缘为缘于相应诸蕴。于结生刹那，以过去所缘为所缘的因，以因缘为缘于相应诸蕴。（1）
Anāgatārammaṇo dhammo anāgatārammaṇassa dhammassa hetupaccayena paccayo – anāgatārammaṇā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (1)
以未来所缘为所缘的法,以因缘为缘,是以未来所缘为所缘的法之缘——以未来所缘为所缘的因,以因缘为缘,是相应诸蕴之缘。(1)
Paccuppannārammaṇo dhammo paccuppannārammaṇassa dhammassa hetupaccayena paccayo – paccuppannārammaṇā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. Paṭisandhikkhaṇe paccuppannārammaṇā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (1)
以现在所缘为所缘的法,以因缘为缘,是以现在所缘为所缘的法之缘——以现在所缘为所缘的因,以因缘为缘,是相应诸蕴之缘。在结生刹那,以现在所缘为所缘的因,以因缘为缘,是相应诸蕴之缘。(1)
Ārammaṇapaccayo所缘缘
§20
Atītārammaṇo dhammo atītārammaṇassa dhammassa ārammaṇapaccayena paccayo – atītaṃ viññāṇañcāyatanaṃ paccavekkhati, nevasaññānāsaññāyatanaṃ paccavekkhati. Atītārammaṇaṃ atītaṃ iddhividhañāṇaṃ paccavekkhati, cetopariyañāṇaṃ… pubbenivāsānussatiñāṇaṃ… yathākammūpagañāṇaṃ paccavekkhati. Ariyā atītārammaṇe pahīne kilese paccavekkhanti, vikkhambhite kilese paccavekkhanti, pubbe samudāciṇṇe kilese jānanti. Atītārammaṇe atīte khandhe aniccato dukkhato anattato vipassati, assādeti abhinandati; taṃ ārabbha atītārammaṇo rāgo uppajjati, diṭṭhi…pe… vicikicchā…pe… uddhaccaṃ…pe… domanassaṃ uppajjati. Atītārammaṇā atītā khandhā cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)
以过去所缘为所缘的法,以所缘缘为缘,是以过去所缘为所缘的法之缘——省察过去的识无边处,省察非想非非想处。省察以过去所缘为所缘的过去神通智,省察他心智……省察宿住随念智……省察如业生智。诸圣者省察以过去所缘为所缘的已断诸烦恼,省察已镇伏诸烦恼,了知以前已积集的诸烦恼。以过去所缘为所缘,以无常、苦、无我观过去诸蕴,味着、欢喜;缘于彼,以过去所缘为所缘的贪生起,见……疑……掉举……忧生起。以过去所缘为所缘的过去诸蕴,以所缘缘为缘,是他心智、宿住随念智、如业生智、作意之缘。(1)
Atītārammaṇo dhammo anāgatārammaṇassa dhammassa ārammaṇapaccayena paccayo – anāgataṃ viññāṇañcāyatanaṃ paccavekkhati, nevasaññānāsaññāyatanaṃ paccavekkhati. Atītārammaṇaṃ anāgataṃ iddhividhañāṇaṃ paccavekkhati, cetopariyañāṇaṃ…pe… pubbenivāsānussatiñāṇaṃ…pe… yathākammūpagañāṇaṃ paccavekkhati. Atītārammaṇe anāgate khandhe aniccato…pe… vipassati, assādeti abhinandati; taṃ ārabbha anāgatārammaṇo rāgo uppajjati…pe… domanassaṃ uppajjati. Atītārammaṇā anāgatā khandhā cetopariyañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (2)
以过去所缘为所缘的法,以所缘缘为缘,是以未来所缘为所缘的法之缘——省察未来的识无边处,省察非想非非想处。省察以过去所缘为所缘的未来神通智,省察他心智……省察宿住随念智……省察如业生智。以过去所缘为所缘,以无常……观未来诸蕴,味着、欢喜;缘于彼,以未来所缘为所缘的贪生起……忧生起。以过去所缘为所缘的未来诸蕴,以所缘缘为缘,是他心智、未来智、作意之缘。(2)
Atītārammaṇo dhammo paccuppannārammaṇassa dhammassa ārammaṇapaccayena paccayo – cetopariyañāṇena atītārammaṇapaccuppannacittasamaṅgissa cittaṃ jānāti. Atītārammaṇā paccuppannā khandhā cetopariyañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (3)
以过去所缘为所缘的法,以所缘缘为缘,是以现在所缘为所缘的法之缘——以他心智了知具有以过去所缘为所缘的现在心者之心。以过去所缘为所缘的现在诸蕴,以所缘缘为缘,是他心智、作意之缘。(3)
§21
Anāgatārammaṇo dhammo anāgatārammaṇassa dhammassa ārammaṇapaccayena paccayo – anāgatārammaṇaṃ anāgataṃ iddhividhañāṇaṃ paccavekkhati, cetopariyañāṇaṃ…pe… anāgataṃsañāṇaṃ…pe… anāgatārammaṇe anāgate khandhe aniccato…pe… vipassati, assādeti abhinandati; taṃ ārabbha anāgatārammaṇo rāgo uppajjati…pe… domanassaṃ uppajjati. Anāgatārammaṇā anāgatā khandhā cetopariyañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)
以未来所缘为所缘的法,以所缘缘为缘,是以未来所缘为所缘的法之缘——省察以未来所缘为所缘的未来神通智,省察他心智……省察未来智……以未来所缘为所缘,以无常……观未来诸蕴,味着、欢喜;缘于彼,以未来所缘为所缘的贪生起……忧生起。以未来所缘为所缘的未来诸蕴,以所缘缘为缘,是他心智、未来智、作意之缘。(1)
Anāgatārammaṇo dhammo atītārammaṇassa dhammassa ārammaṇapaccayena paccayo – anāgatārammaṇaṃ atītaṃ iddhividhañāṇaṃ paccavekkhati, cetopariyañāṇaṃ… anāgataṃsañāṇaṃ…pe… ariyā anāgatārammaṇe pahīne kilese paccavekkhanti, vikkhambhite kilese paccavekkhanti. Pubbe samudāciṇṇe kilese jānanti. Anāgatārammaṇe atīte khandhe aniccato…pe… vipassati , assādeti abhinandati; taṃ ārabbha atītārammaṇo rāgo uppajjati…pe… domanassaṃ uppajjati. Anāgatārammaṇā atītā khandhā cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (2)
以未来所缘为所缘的法,以所缘缘为缘,是以过去所缘为所缘的法之缘——省察以未来所缘为所缘的过去神通智,省察他心智、未来智……诸圣者省察以未来所缘为所缘的已断诸烦恼,省察已镇伏诸烦恼。了知以前已积集的诸烦恼。以未来所缘为所缘,以无常……观过去诸蕴,味着、欢喜;缘于彼,以过去所缘为所缘的贪生起……忧生起。以未来所缘为所缘的过去诸蕴,以所缘缘为缘,是他心智、宿住随念智、如业生智、作意之缘。(2)
Anāgatārammaṇo dhammo paccuppannārammaṇassa dhammassa ārammaṇapaccayena paccayo – cetopariyañāṇena anāgatārammaṇapaccuppannacittasamaṅgissa cittaṃ jānāti. Anāgatārammaṇā paccuppannā khandhā cetopariyañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (3)
以未来所缘为所缘的法,以所缘缘为缘,是以现在所缘为所缘的法之缘——以他心智了知具有以未来所缘为所缘的现在心者之心。以未来所缘为所缘的现在诸蕴,以所缘缘为缘,是他心智、作意之缘。(3)
§22
Paccuppannārammaṇo dhammo paccuppannārammaṇassa dhammassa ārammaṇapaccayena paccayo – cetopariyañāṇena paccuppannārammaṇapaccuppannacittasamaṅgissa cittaṃ jānāti. Paccuppannārammaṇā paccuppannā khandhā cetopariyañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)
现在所缘法以所缘缘为缘于现在所缘法——以他心智知具现在所缘现在心者之心。现在所缘的现在诸蕴以所缘缘为缘于他心智、于作意。(1)
Paccuppannārammaṇo dhammo atītārammaṇassa dhammassa ārammaṇapaccayena paccayo – atītaṃ dibbaṃ cakkhuṃ paccavekkhati, dibbaṃ sotadhātuṃ paccavekkhati, paccuppannārammaṇaṃ atītaṃ iddhividhañāṇaṃ paccavekkhati, cetopariyañāṇaṃ paccavekkhati. Ariyā paccuppannārammaṇe pahīne kilese paccavekkhanti, vikkhambhite kilese paccavekkhanti, pubbe samudāciṇṇe kilese jānanti . Paccuppannārammaṇe atīte khandhe aniccato…pe… vipassati, assādeti abhinandati ; taṃ ārabbha atītārammaṇo rāgo uppajjati…pe… domanassaṃ uppajjati. Paccuppannārammaṇā atītā khandhā cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (2)
现在所缘法以所缘缘为缘于过去所缘法——省察过去的天眼,省察天耳界,省察现在所缘的过去神变智,省察他心智。诸圣者省察于现在所缘已断的诸烦恼,省察已镇伏的诸烦恼,知先前已积习的诸烦恼。于现在所缘的过去诸蕴以无常…观,味著、欢喜;缘彼而生起过去所缘的贪…生起忧。现在所缘的过去诸蕴以所缘缘为缘于他心智、于宿住随念智、于如业生智、于作意。(2)
Paccuppannārammaṇo dhammo anāgatārammaṇassa dhammassa ārammaṇapaccayena paccayo – anāgataṃ dibbaṃ cakkhuṃ paccavekkhati, dibbaṃ sotadhātuṃ paccavekkhati, paccuppannārammaṇaṃ anāgataṃ iddhividhañāṇaṃ paccavekkhati, cetopariyañāṇaṃ…pe… paccuppannārammaṇe anāgate khandhe aniccato…pe… vipassati…pe… taṃ ārabbha anāgatārammaṇo rāgo uppajjati…pe… domanassaṃ uppajjati. Paccuppannārammaṇā anāgatā khandhā cetopariyañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (3)
现在所缘法以所缘缘为缘于未来所缘法——省察未来的天眼,省察天耳界,省察现在所缘的未来神变智,省察他心智…于现在所缘的未来诸蕴以无常…观…缘彼而生起未来所缘的贪…生起忧。现在所缘的未来诸蕴以所缘缘为缘于他心智、于未来分智、于作意。(3)
Adhipatipaccayo增上缘
§23
Atītārammaṇo dhammo atītārammaṇassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – atītaṃ viññāṇañcāyatanaṃ garuṃ katvā paccavekkhati, nevasaññānāsaññāyatanaṃ garuṃ katvā paccavekkhati. Atītārammaṇaṃ atītaṃ iddhividhañāṇaṃ garuṃ katvā paccavekkhati, cetopariyañāṇaṃ…pe… pubbenivāsānussatiñāṇaṃ…pe… yathākammūpagañāṇaṃ garuṃ katvā paccavekkhati. Atītārammaṇe atīte khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā atītārammaṇo rāgo uppajjati, diṭṭhi uppajjati . – atītārammaṇādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (1)
过去所缘法以增上缘为缘于过去所缘法——所缘增上、俱生增上。——重视过去的识无边处而省察,重视非想非非想处而省察。重视过去所缘的过去神变智而省察,重视他心智…重视宿住随念智…重视如业生智而省察。重视过去所缘的过去诸蕴而味著、欢喜,重视彼而生起过去所缘的贪,生起见。——过去所缘增上以增上缘为缘于相应诸蕴。(1)
Atītārammaṇo dhammo anāgatārammaṇassa dhammassa adhipatipaccayena paccayo. – anāgataṃ viññāṇañcāyatanaṃ garuṃ katvā…pe… nevasaññānāsaññāyatanaṃ …pe… atītārammaṇaṃ anāgataṃ iddhividhañāṇaṃ garuṃ katvā…pe… cetopariyañāṇaṃ…pe… pubbenivāsānussatiñāṇaṃ…pe… yathākammūpagañāṇaṃ…pe… atītārammaṇe anāgate khandhe garuṃ katvā assādeti abhinandati; taṃ garuṃ katvā anāgatārammaṇo rāgo uppajjati, diṭṭhi uppajjati. (2)
过去所缘法以增上缘为缘于未来所缘法。——重视未来的识无边处…重视非想非非想处…重视过去所缘的未来神变智…重视他心智…重视宿住随念智…重视如业生智…重视过去所缘的未来诸蕴而味著、欢喜;重视彼而生起未来所缘的贪,生起见。(2)
§24
Anāgatārammaṇo dhammo anāgatārammaṇassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – anāgatārammaṇaṃ anāgataṃ iddhividhañāṇaṃ garuṃ katvā…pe… cetopariyañāṇaṃ…pe… anāgataṃsañāṇaṃ garuṃ katvā paccavekkhati. Anāgatārammaṇe anāgate khandhe garuṃ katvā assādeti abhinandati; taṃ garuṃ katvā anāgatārammaṇo rāgo uppajjati, diṭṭhi uppajjati. – anāgatārammaṇādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (1)
未来所缘法以增上缘为缘于未来所缘法——所缘增上、俱生增上。——重视未来所缘的未来神变智…重视他心智…重视未来分智而省察。重视未来所缘的未来诸蕴而味著、欢喜;重视彼而生起未来所缘的贪,生起见。——未来所缘增上以增上缘为缘于相应诸蕴。(1)
Anāgatārammaṇo dhammo atītārammaṇassa dhammassa adhipatipaccayena paccayo. – anāgatārammaṇaṃ atītaṃ iddhividhañāṇaṃ garuṃ katvā…pe… cetopariyañāṇaṃ…pe… anāgataṃsañāṇaṃ garuṃ katvā…pe… anāgatārammaṇe atīte khandhe garuṃ katvā assādeti abhinandati; taṃ garuṃ katvā atītārammaṇo rāgo uppajjati, diṭṭhi uppajjati. (2)
未来所缘法以增上缘为缘于过去所缘法。——重视未来所缘的过去神变智…重视他心智…重视未来分智…重视未来所缘的过去诸蕴而味著、欢喜;重视彼而生起过去所缘的贪,生起见。(2)
§25
Paccuppannārammaṇo dhammo paccuppannārammaṇassa dhammassa adhipatipaccayena paccayo. – paccuppannārammaṇādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (1)
现在所缘法以增上缘为缘于现在所缘法。——现在所缘增上以增上缘为缘于相应诸蕴。(1)
Paccuppannārammaṇo dhammo atītārammaṇassa dhammassa adhipatipaccayena paccayo. – atītaṃ dibbaṃ cakkhuṃ garuṃ katvā paccavekkhati, dibbaṃ sotadhātuṃ garuṃ katvā paccavekkhati, paccuppannārammaṇaṃ atītaṃ iddhividhañāṇaṃ garuṃ katvā…pe… cetopariyañāṇaṃ garuṃ katvā…pe… paccuppannārammaṇe atīte khandhe garuṃ katvā assādeti abhinandati; taṃ garuṃ katvā atītārammaṇo rāgo uppajjati, diṭṭhi uppajjati. (2)
以现在所缘为所缘之法,以增上缘为缘于以过去所缘为所缘之法。──重视过去的天眼而省察,重视天耳界而省察,重视以现在所缘为所缘的过去神变智……重视他心智……重视以现在所缘为所缘的过去诸蕴而味着、欢喜;重视彼,以过去所缘为所缘的贪生起,见生起。(2)
Paccuppannārammaṇo dhammo anāgatārammaṇassa dhammassa adhipatipaccayena paccayo. – anāgataṃ dibbaṃ cakkhuṃ garuṃ katvā paccavekkhati, dibbaṃ sotadhātuṃ garuṃ katvā …pe… paccuppannārammaṇaṃ anāgataṃ iddhividhañāṇaṃ garuṃ katvā…pe… cetopariyañāṇaṃ garuṃ katvā…pe… paccuppannārammaṇe anāgate khandhe garuṃ katvā assādeti abhinandati; taṃ garuṃ katvā anāgatārammaṇo rāgo uppajjati, diṭṭhi uppajjati. (3)
以现在所缘为所缘之法,以增上缘为缘于以未来所缘为所缘之法。──重视未来的天眼而省察,重视天耳界……重视以现在所缘为所缘的未来神变智……重视他心智……重视以现在所缘为所缘的未来诸蕴而味着、欢喜;重视彼,以未来所缘为所缘的贪生起,见生起。(3)
Anantarapaccayo无间缘
§26
Atītārammaṇo dhammo atītārammaṇassa dhammassa anantarapaccayena paccayo – purimā purimā atītārammaṇā khandhā pacchimānaṃ pacchimānaṃ atītārammaṇānaṃ khandhānaṃ anantarapaccayena paccayo. (1)
以过去所缘为所缘之法,以无间缘为缘于以过去所缘为所缘之法。──前前以过去所缘为所缘之诸蕴,以无间缘为缘于后后以过去所缘为所缘之诸蕴。(1)
Atītārammaṇo dhammo anāgatārammaṇassa dhammassa anantarapaccayena paccayo – atītārammaṇaṃ bhavaṅgaṃ anāgatārammaṇāya āvajjanāya anantarapaccayena paccayo. (2)
以过去所缘为所缘之法,以无间缘为缘于以未来所缘为所缘之法。──以过去所缘为所缘的有分,以无间缘为缘于以未来所缘为所缘的转向。(2)
Atītārammaṇo dhammo paccuppannārammaṇassa dhammassa anantarapaccayena paccayo – atītārammaṇaṃ cuticittaṃ paccuppannārammaṇassa paṭisandhicittassa anantarapaccayena paccayo. Atītārammaṇaṃ bhavaṅgaṃ paccuppannārammaṇāya āvajjanāya anantarapaccayena paccayo. (3)
以过去所缘为所缘之法,以无间缘为缘于以现在所缘为所缘之法。──以过去所缘为所缘的死心,以无间缘为缘于以现在所缘为所缘的结生心。以过去所缘为所缘的有分,以无间缘为缘于以现在所缘为所缘的转向。(3)
§27
Anāgatārammaṇo dhammo anāgatārammaṇassa dhammassa anantarapaccayena paccayo – purimā purimā anāgatārammaṇā khandhā pacchimānaṃ pacchimānaṃ anāgatārammaṇānaṃ khandhānaṃ anantarapaccayena paccayo. (1)
以未来所缘为所缘之法,以无间缘为缘于以未来所缘为所缘之法。──前前以未来所缘为所缘之诸蕴,以无间缘为缘于后后以未来所缘为所缘之诸蕴。(1)
Anāgatārammaṇo dhammo atītārammaṇassa dhammassa anantarapaccayena paccayo – anāgatārammaṇaṃ iddhividhañāṇaṃ atītārammaṇassa vuṭṭhānassa…pe… cetopariyañāṇaṃ atītārammaṇassa vuṭṭhānassa…pe… anāgataṃsañāṇaṃ atītārammaṇassa vuṭṭhānassa…pe… anāgatārammaṇā khandhā atītārammaṇassa vuṭṭhānassa anantarapaccayena paccayo. (2)
以未来所缘为所缘之法,以无间缘为缘于以过去所缘为所缘之法。──以未来所缘为所缘的神变智,以无间缘为缘于以过去所缘为所缘的出起……他心智以过去所缘为所缘的出起……未来智以过去所缘为所缘的出起……以未来所缘为所缘之诸蕴,以无间缘为缘于以过去所缘为所缘的出起。(2)
§28
Paccuppannārammaṇo dhammo paccuppannārammaṇassa dhammassa anantarapaccayena paccayo – purimā purimā paccuppannārammaṇā khandhā pacchimānaṃ pacchimānaṃ paccuppannārammaṇānaṃ khandhānaṃ anantarapaccayena paccayo. Paccuppannārammaṇaṃ paṭisandhicittaṃ paccuppannārammaṇassa bhavaṅgassa…pe… paccuppannārammaṇaṃ bhavaṅgaṃ paccuppannārammaṇassa bhavaṅgassa anantarapaccayena paccayo. (1)
以现在所缘为所缘之法,以无间缘为缘于以现在所缘为所缘之法。──前前以现在所缘为所缘之诸蕴,以无间缘为缘于后后以现在所缘为所缘之诸蕴。以现在所缘为所缘的结生心,以无间缘为缘于以现在所缘为所缘的有分……以现在所缘为所缘的有分,以无间缘为缘于以现在所缘为所缘的有分。(1)
Paccuppannārammaṇo dhammo atītārammaṇassa dhammassa anantarapaccayena paccayo – paccuppannārammaṇaṃ paṭisandhicittaṃ atītārammaṇassa bhavaṅgassa…pe… paccuppannārammaṇaṃ bhavaṅgaṃ atītārammaṇassa bhavaṅgassa…pe… paccuppannārammaṇā khandhā atītārammaṇassa vuṭṭhānassa anantarapaccayena paccayo. (2)
以现在所缘为所缘的法,以无间缘为缘,为以过去所缘为所缘的法之缘——以现在所缘为所缘的结生心,以无间缘为缘,为以过去所缘为所缘的有分之缘……以现在所缘为所缘的有分,以无间缘为缘,为以过去所缘为所缘的有分之缘……以现在所缘为所缘的诸蕴,以无间缘为缘,为以过去所缘为所缘的出起之缘。(2)
Samanantarapaccayo无间缘
§29
Atītārammaṇo dhammo atītārammaṇassa dhammassa samanantarapaccayena paccayo (anantarasadisaṃ).
以过去所缘为所缘的法,以等无间缘为缘,为以过去所缘为所缘的法之缘(与无间相同)。
Sahajātapaccayādi俱生缘等
§30
Atītārammaṇo dhammo atītārammaṇassa dhammassa sahajātapaccayena paccayo… aññamaññapaccayena paccayo… nissayapaccayena paccayo…(tayopi paccayā paṭiccavārasadisā).
以过去所缘为所缘的法,以俱生缘为缘,为以过去所缘为所缘的法之缘……以相互缘为缘……以依止缘为缘……(此三缘与遍问相同)。
Upanissayapaccayo亲依止缘
§31
Atītārammaṇo dhammo atītārammaṇassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – atītārammaṇā aniccānupassanā, dukkhānupassanā, anattānupassanā atītārammaṇāya aniccānupassanāya, dukkhānupassanāya, anattānupassanāya upanissayapaccayena paccayo. (1)
以过去所缘为所缘的法,以亲依止缘为缘,为以过去所缘为所缘的法之缘——。自性亲依止——以过去所缘为所缘的无常随观、苦随观、无我随观,以亲依止缘为缘,为以过去所缘为所缘的无常随观、苦随观、无我随观之缘。(1)
Atītārammaṇo dhammo anāgatārammaṇassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – atītārammaṇā aniccānupassanā, dukkhānupassanā, anattānupassanā anāgatārammaṇāya aniccānupassanāya, dukkhānupassanāya, anattānupassanāya upanissayapaccayena paccayo. (2)
以过去所缘为所缘的法,以亲依止缘为缘,为以未来所缘为所缘的法之缘——。自性亲依止——以过去所缘为所缘的无常随观、苦随观、无我随观,以亲依止缘为缘,为以未来所缘为所缘的无常随观、苦随观、无我随观之缘。(2)
Atītārammaṇo dhammo paccuppannārammaṇassa dhammassa upanissayapaccayena paccayo – , . Pakatūpanissayo – atītārammaṇā aniccānupassanā, dukkhānupassanā, anattānupassanā paccuppannārammaṇāya aniccānupassanāya, dukkhānupassanāya, anattānupassanāya upanissayapaccayena paccayo. (3)
以过去所缘为所缘的法,以亲依止缘为缘,为以现在所缘为所缘的法之缘——。自性亲依止——以过去所缘为所缘的无常随观、苦随观、无我随观,以亲依止缘为缘,为以现在所缘为所缘的无常随观、苦随观、无我随观之缘。(3)
§32
Anāgatārammaṇo dhammo anāgatārammaṇassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – anāgatārammaṇā aniccānupassanā, dukkhānupassanā, anattānupassanā anāgatārammaṇāya aniccānupassanāya, dukkhānupassanāya, anattānupassanāya upanissayapaccayena paccayo. (1)
以未来所缘为所缘的法,以亲依止缘为缘,为以未来所缘为所缘的法之缘——。自性亲依止——以未来所缘为所缘的无常随观、苦随观、无我随观,以亲依止缘为缘,为以未来所缘为所缘的无常随观、苦随观、无我随观之缘。(1)
Anāgatārammaṇo dhammo atītārammaṇassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – anāgatārammaṇā aniccānupassanā, dukkhānupassanā, anattānupassanā atītārammaṇāya aniccānupassanāya , dukkhānupassanāya, anattānupassanāya upanissayapaccayena paccayo. (2)
以未来所缘为所缘的法,以亲依止缘为缘,为以过去所缘为所缘的法之缘——。自性亲依止——以未来所缘为所缘的无常随观、苦随观、无我随观,以亲依止缘为缘,为以过去所缘为所缘的无常随观、苦随观、无我随观之缘。(2)
Anāgatārammaṇo dhammo paccuppannārammaṇassa dhammassa upanissayapaccayena paccayo. – anāgatārammaṇā aniccānupassanā, dukkhānupassanā, anattānupassanā paccuppannārammaṇāya aniccānupassanāya, dukkhānupassanāya, anattānupassanāya upanissayapaccayena paccayo. (3)
以未来所缘为所缘的法,以亲依止缘为缘,为以现在所缘为所缘的法之缘。——以未来所缘为所缘的无常随观、苦随观、无我随观,以亲依止缘为缘,为以现在所缘为所缘的无常随观、苦随观、无我随观之缘。(3)
§33
Paccuppannārammaṇo dhammo paccuppannārammaṇassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – paccuppannārammaṇā aniccānupassanā, dukkhānupassanā, anattānupassanā paccuppannārammaṇāya aniccānupassanāya, dukkhānupassanāya, anattānupassanāya upanissayapaccayena paccayo. (1)
以现在所缘为所缘的法,以亲依止缘为缘,为以现在所缘为所缘的法之缘——自性亲依止——以现在所缘为所缘的无常随观、苦随观、无我随观,以亲依止缘为缘,为以现在所缘为所缘的无常随观、苦随观、无我随观之缘。(1)
Paccuppannārammaṇo dhammo atītārammaṇassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – paccuppannārammaṇā aniccānupassanā, dukkhānupassanā, anattānupassanā atītārammaṇāya aniccānupassanāya, dukkhānupassanāya, anattānupassanāya upanissayapaccayena paccayo. (2)
以现在所缘为所缘的法,以亲依止缘为缘,为以过去所缘为所缘的法之缘——自性亲依止——以现在所缘为所缘的无常随观、苦随观、无我随观,以亲依止缘为缘,为以过去所缘为所缘的无常随观、苦随观、无我随观之缘。(2)
Paccuppannārammaṇo dhammo anāgatārammaṇassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – paccuppannārammaṇā aniccānupassanā, dukkhānupassanā, anattānupassanā anāgatārammaṇāya aniccānupassanāya, dukkhānupassanāya, anattānupassanāya upanissayapaccayena paccayo. (3)
以现在所缘为所缘的法,以亲依止缘为缘,为以未来所缘为所缘的法之缘——自性亲依止——以现在所缘为所缘的无常随观、苦随观、无我随观,以亲依止缘为缘,为以未来所缘为所缘的无常随观、苦随观、无我随观之缘。(3)
Āsevanapaccayo亲依止缘
§34
Atītārammaṇo dhammo atītārammaṇassa dhammassa āsevanapaccayena paccayo – purimā purimā atītārammaṇā khandhā pacchimānaṃ pacchimānaṃ atītārammaṇānaṃ khandhānaṃ āsevanapaccayena paccayo. (1)
以过去所缘为所缘的法,以习行缘为缘,为以过去所缘为所缘的法之缘——前前以过去所缘为所缘的诸蕴,以习行缘为缘,为后后以过去所缘为所缘的诸蕴之缘。(1)
Anāgatārammaṇo dhammo anāgatārammaṇassa dhammassa āsevanapaccayena paccayo – purimā purimā anāgatārammaṇā khandhā pacchimānaṃ pacchimānaṃ anāgatārammaṇānaṃ khandhānaṃ āsevanapaccayena paccayo. (1)
以未来所缘为所缘的法,以习行缘为缘,为以未来所缘为所缘的法之缘——前前以未来所缘为所缘的诸蕴,以习行缘为缘,为后后以未来所缘为所缘的诸蕴之缘。(1)
Paccuppannārammaṇo dhammo paccuppannārammaṇassa dhammassa āsevanapaccayena paccayo – purimā purimā paccuppannārammaṇā khandhā pacchimānaṃ pacchimānaṃ paccuppannārammaṇānaṃ khandhānaṃ āsevanapaccayena paccayo. (1)
以现在所缘为所缘的法,以习行缘为缘,为以现在所缘为所缘的法之缘——前前以现在所缘为所缘的诸蕴,以习行缘为缘,为后后以现在所缘为所缘的诸蕴之缘。(1)
Kammapaccayo业缘
§35
Atītārammaṇo dhammo atītārammaṇassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – atītārammaṇā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo. Paṭisandhikkhaṇe…pe…. – atītārammaṇā cetanā vipākānaṃ atītārammaṇānaṃ khandhānaṃ kammapaccayena paccayo. (1)
以过去所缘为所缘的法,以业缘为缘,为以过去所缘为所缘的法之缘——俱生的、异刹那的。——以过去所缘为所缘的思,以业缘为缘,为相应诸蕴之缘。于结生刹那……——以过去所缘为所缘的思,以业缘为缘,为果报的以过去所缘为所缘的诸蕴之缘。(1)
Atītārammaṇo dhammo anāgatārammaṇassa dhammassa kammapaccayena paccayo. – atītārammaṇā cetanā vipākānaṃ anāgatārammaṇānaṃ khandhānaṃ kammapaccayena paccayo. (2)
以过去所缘为所缘的法,以业缘为缘,是以未来所缘为所缘的法之缘。——以过去所缘为所缘的思,以业缘为缘,是以未来所缘为所缘的诸异熟蕴之缘。(2)
Atītārammaṇo dhammo paccuppannārammaṇassa dhammassa kammapaccayena paccayo. – atītārammaṇā cetanā vipākānaṃ paccuppannārammaṇānaṃ khandhānaṃ kammapaccayena paccayo. (3)
以过去所缘为所缘的法,以业缘为缘,是以现在所缘为所缘的法之缘。——以过去所缘为所缘的思,以业缘为缘,是以现在所缘为所缘的诸异熟蕴之缘。(3)
§36
Anāgatārammaṇo dhammo anāgatārammaṇassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – anāgatārammaṇā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo. – anāgatārammaṇā cetanā vipākānaṃ anāgatārammaṇānaṃ khandhānaṃ kammapaccayena paccayo. (1)
以未来所缘为所缘的法,以业缘为缘,是以未来所缘为所缘的法之缘——俱生的、异刹那的。——以未来所缘为所缘的思,以业缘为缘,是诸相应蕴之缘。——以未来所缘为所缘的思,以业缘为缘,是以未来所缘为所缘的诸异熟蕴之缘。(1)
Anāgatārammaṇo dhammo atītārammaṇassa dhammassa kammapaccayena paccayo. – anāgatārammaṇā cetanā vipākānaṃ atītārammaṇānaṃ khandhānaṃ kammapaccayena paccayo. (2)
以未来所缘为所缘的法,以业缘为缘,是以过去所缘为所缘的法之缘。——以未来所缘为所缘的思,以业缘为缘,是以过去所缘为所缘的诸异熟蕴之缘。(2)
Anāgatārammaṇo dhammo paccuppannārammaṇassa dhammassa kammapaccayena paccayo. – anāgatārammaṇā cetanā vipākānaṃ paccuppannārammaṇānaṃ khandhānaṃ kammapaccayena paccayo. (3)
以未来所缘为所缘的法,以业缘为缘,是以现在所缘为所缘的法之缘。——以未来所缘为所缘的思,以业缘为缘,是以现在所缘为所缘的诸异熟蕴之缘。(3)
§37
Paccuppannārammaṇo dhammo paccuppannārammaṇassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – paccuppannārammaṇā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo. Paṭisandhikkhaṇe…pe… – paccuppannārammaṇā cetanā vipākānaṃ paccuppannārammaṇānaṃ khandhānaṃ kammapaccayena paccayo. (1)
以现在所缘为所缘的法,以业缘为缘,是以现在所缘为所缘的法之缘——俱生的、异刹那的。——以现在所缘为所缘的思,以业缘为缘,是诸相应蕴之缘。于结生刹那……(中略)……——以现在所缘为所缘的思,以业缘为缘,是以现在所缘为所缘的诸异熟蕴之缘。(1)
Paccuppannārammaṇo dhammo atītārammaṇassa dhammassa kammapaccayena paccayo. – paccuppannārammaṇā cetanā vipākānaṃ atītārammaṇānaṃ khandhānaṃ kammapaccayena paccayo. (2)
以现在所缘为所缘的法,以业缘为缘,是以过去所缘为所缘的法之缘。——以现在所缘为所缘的思,以业缘为缘,是以过去所缘为所缘的诸异熟蕴之缘。(2)
Paccuppannārammaṇo dhammo anāgatārammaṇassa dhammassa kammapaccayena paccayo. – paccuppannārammaṇā cetanā vipākānaṃ anāgatārammaṇānaṃ khandhānaṃ kammapaccayena paccayo. (3)
以现在所缘为所缘的法,以业缘为缘,是以未来所缘为所缘的法之缘。——以现在所缘为所缘的思,以业缘为缘,是以未来所缘为所缘的诸异熟蕴之缘。(3)
Vipākapaccayādi果报缘等
§38
Atītārammaṇo dhammo atītārammaṇassa dhammassa vipākapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo… jhānapaccayena paccayo… maggapaccayena paccayo… sampayuttapaccayena paccayo… atthipaccayena paccayo… natthipaccayena paccayo… vigatapaccayena paccayo… avigatapaccayena paccayo.
以过去所缘为所缘的法,以果报缘为过去所缘为所缘的法之缘……以食缘为缘……以根缘为缘……以禅那缘为缘……以道缘为缘……以相应缘为缘……以有缘为缘……以无缘为缘……以离去缘为缘……以不离去缘为缘。
1. Paccayānulomaṃ
1. 顺缘
2. Saṅkhyāvāro
2. 数分别论
Suddhaṃ纯
§39
Hetuyā tīṇi, ārammaṇe nava, adhipatiyā satta, anantare satta, samanantare satta, sahajāte aññamaññe nissaye tīṇi, upanissaye nava, āsevane tīṇi, kamme nava, vipāke tīṇi, āhāre tīṇi, indriye jhāne magge sampayutte tīṇi, atthiyā tīṇi, natthiyā satta, vigate satta, avigate tīṇi (evaṃ gaṇetabbaṃ).
因有三,所缘有九,增上有七,无间有七,等无间有七,俱生、相互、依止有三,亲依止有九,重复有三,业有九,果报有三,食有三,根、禅那、道、相应有三,有有三,无有七,离去有七,不离去有三(应如此计算)。
Anulomaṃ. · 顺
Paccanīyuddhāro逆摄
§40
Atītārammaṇo dhammo atītārammaṇassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (1)
以过去所缘为所缘的法,以所缘缘为过去所缘为所缘的法之缘……以俱生缘为缘……以亲依止缘为缘……以业缘为缘。(1)
Atītārammaṇo dhammo anāgatārammaṇassa dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (2)
以过去所缘为所缘的法,以所缘缘为未来所缘为所缘的法之缘……以亲依止缘为缘……以业缘为缘。(2)
Atītārammaṇo dhammo paccuppannārammaṇassa dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (3)
以过去所缘为所缘的法,以所缘缘为现在所缘为所缘的法之缘……以亲依止缘为缘……以业缘为缘。(3)
§41
Anāgatārammaṇo dhammo anāgatārammaṇassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (1)
以未来所缘为所缘的法,以所缘缘为未来所缘为所缘的法之缘……以俱生缘为缘……以亲依止缘为缘……以业缘为缘。(1)
Anāgatārammaṇo dhammo atītārammaṇassa dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (2)
以未来所缘为所缘的法,以所缘缘为缘,是以过去所缘为所缘的法之缘……以亲依止缘为缘,是缘……以业缘为缘,是缘。(2)
Anāgatārammaṇo dhammo paccuppannārammaṇassa dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (3)
以未来所缘为所缘的法,以所缘缘为缘,是以现在所缘为所缘的法之缘……以亲依止缘为缘,是缘……以业缘为缘,是缘。(3)
§42
Paccuppannārammaṇo dhammo paccuppannārammaṇassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (1)
以现在所缘为所缘的法,以所缘缘为缘,是以现在所缘为所缘的法之缘……以俱生缘为缘,是缘……以亲依止缘为缘,是缘……以业缘为缘,是缘。(1)
Paccuppannārammaṇo dhammo atītārammaṇassa dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (2)
以现在所缘为所缘的法,以所缘缘为缘,是以过去所缘为所缘的法之缘……以亲依止缘为缘,是缘……以业缘为缘,是缘。(2)
Paccuppannārammaṇo dhammo anāgatārammaṇassa dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (3)
以现在所缘为所缘的法,以所缘缘为缘,是以未来所缘为所缘的法之缘……以亲依止缘为缘,是缘……以业缘为缘,是缘。(3)
2. Paccayapaccanīyaṃ
2. 缘与所缘
2. Saṅkhyāvāro
2. 数论
§43
Nahetuyā nava, naārammaṇe nava, naadhipatiyā nava, naanantare nava, nasamanantare nava (saṃkhittaṃ, sabbattha nava), novigate nava, noavigate nava (evaṃ gaṇetabbaṃ).
于非因九,于非所缘九,于非增上九,于非无间九,于非等无间九(总说,一切处九),于非去九,于非不去九(如是应计算)。
Paccanīyaṃ. · 逆
3. Paccayānulomapaccanīyaṃ
3. 顺缘与非缘
Hetudukaṃ因二法
§44
Hetupaccayā naārammaṇe tīṇi, naadhipatiyā naanantare nasamanantare naupanissaye napurejāte napacchājāte naāsevane nakamme navipāke tīṇi (sabbattha tīṇi, saṃkhittaṃ), nonatthiyā novigate tīṇi (evaṃ gaṇetabbaṃ).
因缘者,于非所缘三种,于非增上、非无间、非等无间、非所依、非前生、非后生、非习行、非业、非果报三种(一切处三种,简略),于非不存在、非离去三种(应如此计算)。
Anulomapaccanīyaṃ. · 顺逆
4. Paccayapaccanīyānulomaṃ
4. 缘、非缘与顺
Nahetudukaṃ非因二法
§45
Nahetupaccayā ārammaṇe nava, adhipatiyā satta, anantare satta, samanantare satta, sahajāte tīṇi, aññamaññe tīṇi, nissaye tīṇi, upanissaye nava, āsevane tīṇi, kamme nava, vipāke tīṇi , āhāre indriye jhāne magge sampayutte atthiyā tīṇi, natthiyā satta, vigate satta, avigate tīṇi (evaṃ gaṇetabbaṃ).
非因缘者,于所缘九种,于增上七种,于无间七种,于等无间七种,于俱生三种,于相互三种,于依止三种,于所依九种,于习行三种,于业九种,于果报三种,于食、根、禅那、道、相应、存在三种,于不存在七种,于离去七种,于不离去三种(应如此计算)。
Paccanīyānulomaṃ. · 逆顺
Pañhāvāro. · 问分
Atītārammaṇattikaṃ niṭṭhitaṃ. · 过去所缘三法完