17. Uppannattikaṃ17. 已生三法
17. Uppannattikaṃ17. 已生三法
7. Pañhāvāro
7. 问分
1. Paccayānulomaṃ
1. 顺缘
1. Vibhaṅgavāro
1. 分别论论
Hetupaccayo因缘
§1
Uppanno dhammo uppannassa dhammassa hetupaccayena paccayo – uppannā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. Paṭisandhikkhaṇe uppannā hetū sampayuttakānaṃ khandhānaṃ kaṭattā ca rūpānaṃ hetupaccayena paccayo. (1)
已生之法以因缘为已生之法的缘——已生的因以因缘为相应诸蕴及心等起诸色的缘。在结生刹那,已生的因以因缘为相应诸蕴及业生色的缘。(1)
Ārammaṇapaccayo所缘缘
§2
Uppanno dhammo uppannassa dhammassa ārammaṇapaccayena paccayo – uppannaṃ cakkhuṃ aniccato dukkhato anattato vipassati, assādeti abhinandati, taṃ ārabbha rāgo uppajjati, diṭṭhi uppajjati, vicikicchā…pe… uddhaccaṃ…pe… domanassaṃ uppajjati. Uppannaṃ sotaṃ… ghānaṃ… jivhaṃ… kāyaṃ… rūpe… sadde… gandhe… rase… phoṭṭhabbe… vatthuṃ… uppanne khandhe aniccato dukkhato anattato vipassati…pe… domanassaṃ uppajjati. Dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, rūpāyatanaṃ cakkhuviññāṇassa …pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… uppannā khandhā iddhividhañāṇassa āvajjanāya ārammaṇapaccayena paccayo. (1)
已生之法以所缘缘为已生之法的缘——观已生的眼为无常、苦、无我,或享受、欢喜它,缘于它而生起贪,生起见,生起疑……生起掉举……生起忧。已生的耳……鼻……舌……身……诸色……诸声……诸香……诸味……诸触……处……观已生的诸蕴为无常、苦、无我……生起忧。以天眼见色,以天耳界闻声,色处为眼识……触处为身识……已生的诸蕴以所缘缘为神通智的转向的缘。(1)
§3
Anuppanno dhammo uppannassa dhammassa ārammaṇapaccayena paccayo – anuppanne rūpe… sadde… gandhe… rase… phoṭṭhabbe… anuppanne khandhe aniccato dukkhato anattato vipassati…pe… domanassaṃ uppajjati. Anuppannā khandhā iddhividhañāṇassa, cetopariyañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)
未生之法以所缘缘为已生之法的缘——观未生的色……声……香……味……触……未生的诸蕴为无常、苦、无我……生起忧。未生的诸蕴以所缘缘为神通智、他心智、未来分智的转向的缘。(1)
§4
Uppādī dhammo uppannassa dhammassa ārammaṇapaccayena paccayo – uppādiṃ cakkhuṃ…pe… kāyaṃ… rūpe… gandhe… rase… phoṭṭhabbe… vatthuṃ… uppādī khandhe aniccato dukkhato anattato…pe… domanassaṃ uppajjati. Uppādī khandhā iddhividhañāṇassa, cetopariyañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)
当生之法以所缘缘为已生之法的缘——当生的眼……身……诸色……诸香……诸味……诸触……处……观当生的诸蕴为无常、苦、无我……生起忧。当生的诸蕴以所缘缘为神通智、他心智、未来分智的转向的缘。(1)
Adhipatipaccayo增上缘
§5
Uppanno dhammo uppannassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – uppannaṃ cakkhuṃ garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. Uppannaṃ sotaṃ… ghānaṃ… jivhaṃ… kāyaṃ… rūpe… sadde… gandhe… rase… phoṭṭhabbe… vatthuṃ… uppanne khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati…pe…. – uppannā adhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (1)
已生之法以增上缘为已生之法的缘——所缘增上、俱生增上。——重视已生的眼而享受、欢喜,重视它而生起贪,生起见。已生的耳……鼻……舌……身……诸色……诸声……诸香……诸味……诸触……处……重视已生的诸蕴而享受、欢喜,重视它而生起贪……。——已生的增上以增上缘为相应诸蕴及心等起诸色的缘。(1)
Anuppanno dhammo uppannassa dhammassa adhipatipaccayena paccayo. – anuppanne rūpe… sadde… gandhe… rase… phoṭṭhabbe… anuppanne khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. (1)
未生起之法以增上缘为已生起之法的缘。——于未生起的色……声……香……味……触……未生起的诸蕴,重视而享受、欢喜,重视彼,渴爱生起,邪见生起。(1)
Uppādī dhammo uppannassa dhammassa adhipatipaccayena paccayo. – uppādiṃ cakkhuṃ…pe… kāyaṃ… rūpe…pe… phoṭṭhabbe… vatthuṃ… uppādī khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. (1)
将生起之法以增上缘为已生起之法的缘。——将生起的眼……乃至……身……诸色……乃至……诸触……所依……将生起的诸蕴,重视而享受、欢喜,重视彼,渴爱生起,邪见生起。(1)
Sahajātapaccayo俱生缘
§6
Uppanno dhammo uppannassa dhammassa sahajātapaccayena paccayo – uppanno eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo. Paṭisandhikkhaṇe uppanno eko khandho tiṇṇannaṃ khandhānaṃ kaṭattā ca rūpānaṃ sahajātapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ kaṭattā ca rūpānaṃ sahajātapaccayena paccayo. Khandhā vatthussa sahajātapaccayena paccayo. Vatthu khandhānaṃ sahajātapaccayena paccayo. Ekaṃ mahābhūtaṃ tiṇṇannaṃ mahābhūtānaṃ sahajātapaccayena paccayo…pe… dve mahābhūtā…pe… mahābhūtā cittasamuṭṭhānānaṃ rūpānaṃ kaṭattārūpānaṃ upādārūpānaṃ sahajātapaccayena paccayo. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ ekaṃ mahābhūtaṃ…pe… dve mahābhūtā…pe… mahābhūtā kaṭattārūpānaṃ upādārūpānaṃ sahajātapaccayena paccayo. (1)
已生起之法以俱生缘为已生起之法的缘——已生起的一蕴以俱生缘为三蕴及心等起诸色的缘……乃至……二蕴以俱生缘为二蕴及心等起诸色的缘。于结生刹那,已生起的一蕴以俱生缘为三蕴及业生诸色的缘……乃至……二蕴以俱生缘为二蕴及业生诸色的缘。诸蕴以俱生缘为所依的缘。所依以俱生缘为诸蕴的缘。一大种以俱生缘为三大种的缘……乃至……二大种……乃至……诸大种以俱生缘为心等起诸色、业生诸色、所造诸色的缘。外……食等起……时节等起……无想有情的一大种……乃至……二大种……乃至……诸大种以俱生缘为业生诸色、所造诸色的缘。(1)
Aññamaññapaccayo相互缘
§7
Uppanno dhammo uppannassa dhammassa aññamaññapaccayena paccayo – uppanno eko khandho tiṇṇannaṃ khandhānaṃ aññamaññapaccayena paccayo…pe… dve khandhā…pe… paṭisandhikkhaṇe uppanno eko khandho tiṇṇannaṃ khandhānaṃ vatthussa ca aññamaññapaccayena paccayo. Dve khandhā…pe… khandhā vatthussa aññamaññapaccayena paccayo. Vatthu khandhānaṃ aññamaññapaccayena paccayo. Ekaṃ mahābhūtaṃ…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ ekaṃ mahābhūtaṃ tiṇṇannaṃ mahābhūtānaṃ aññamaññapaccayena paccayo…pe… dve mahābhūtā…pe…. (1)
已生起之法以相互缘为已生起之法的缘——已生起的一蕴以相互缘为三蕴的缘……乃至……二蕴……乃至……于结生刹那,已生起的一蕴以相互缘为三蕴及所依的缘。二蕴……乃至……诸蕴以相互缘为所依的缘。所依以相互缘为诸蕴的缘。一大种……乃至……外……食等起……时节等起……无想有情的一大种以相互缘为三大种的缘……乃至……二大种……乃至……(1)
Nissayapaccayo依止缘
§8
Uppanno dhammo uppannassa dhammassa nissayapaccayena paccayo – uppanno eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ nissayapaccayena paccayo…pe… dve khandhā…pe… paṭisandhikkhaṇe…pe… khandhā vatthussa…pe… vatthu khandhānaṃ…pe… ekaṃ mahābhūtaṃ…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ ekaṃ mahābhūtaṃ…pe… mahābhūtā cittasamuṭṭhānānaṃ rūpānaṃ kaṭattārūpānaṃ upādārūpānaṃ cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu uppannānaṃ khandhānaṃ nissayapaccayena paccayo. (1)
已生起之法以依止缘为已生起之法的缘——已生起的一蕴以依止缘为三蕴及心等起诸色的缘……乃至……二蕴……乃至……于结生刹那……乃至……诸蕴为所依……乃至……所依为诸蕴……乃至……一大种……乃至……外……食等起……时节等起……无想有情的一大种……乃至……诸大种为心等起诸色、业生诸色、所造诸色、眼处为眼识……乃至……身处为身识……乃至……所依以依止缘为已生起诸蕴的缘。(1)
Upanissayapaccayo亲依止缘
§9
Uppanno dhammo uppannassa dhammassa upanissayapaccayena paccayo – pakatūpanissayo – uppannaṃ utuṃ upanissāya jhānaṃ uppādeti, vipassanaṃ…pe… maggaṃ…pe… abhiññaṃ…pe… samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti. Uppannaṃ bhojanaṃ…pe… senāsanaṃ upanissāya jhānaṃ uppādeti vipassanaṃ…pe… maggaṃ…pe… abhiññaṃ…pe… samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti. Uppannaṃ utu… bhojanaṃ… senāsanaṃ uppannāya saddhāya…pe… paññāya, kāyikassa sukhassa, kāyikassa dukkhassa, maggassa, phalasamāpattiyā upanissayapaccayena paccayo. (1)
已生起之法以亲依止缘为已生起之法的缘——所缘亲依止——依止已生起的时节而生起禅那,生起观……乃至……道……乃至……神通……乃至……等至,怀慢,执持邪见。已生起的食物……乃至……依止住所而生起禅那,生起观……乃至……道……乃至……神通……乃至……等至,怀慢,执持邪见。已生起的时节……食物……住所以亲依止缘为已生起的信……乃至……慧、身乐、身苦、道、果等至的缘。(1)
Anuppanno dhammo uppannassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – anuppannaṃ vaṇṇasampadaṃ patthayamāno dānaṃ deti, sīlaṃ samādiyati, uposathakammaṃ karoti. Anuppannaṃ saddasampadaṃ… gandhasampadaṃ… rasasampadaṃ… phoṭṭhabbasampadaṃ… anuppanne khandhe patthayamāno dānaṃ deti, sīlaṃ samādiyati, uposathakammaṃ karoti. Anuppannā vaṇṇasampadā…pe… anuppannā khandhā uppannāya saddhāya…pe… paññāya, kāyikassa sukhassa, kāyikassa dukkhassa, maggassa, phalasamāpattiyā upanissayapaccayena paccayo. (1)
未生起之法以亲依止缘为已生起之法的缘——所缘亲依止——希求未生起的色圆满而布施,受持戒,作伍波萨他业。希求未生起的声圆满……香圆满……味圆满……触圆满……希求未生起的诸蕴而布施,受持戒,作伍波萨他业。未生起的色圆满……乃至……未生起的诸蕴以亲依止缘为已生起的信……乃至……慧、身乐、身苦、道、果等至的缘。(1)
Uppādī dhammo uppannassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – uppādiṃ cakkhusampadaṃ patthayamāno dānaṃ deti, sīlaṃ samādiyati, uposathakammaṃ karoti. Uppādiṃ sotasampadaṃ…pe… kāyasampadaṃ…pe… vaṇṇasampadaṃ … gandhasampadaṃ… rasasampadaṃ… phoṭṭhabbasampadaṃ… uppādī khandhe patthayamāno dānaṃ deti, sīlaṃ samādiyati, uposathakammaṃ karoti. Uppādī cakkhusampadā…pe… kāyasampadā… vaṇṇasampadā…pe… phoṭṭhabbasampadā… uppādī khandhā uppannāya saddhāya…pe… paññāya, kāyikassa sukhassa, kāyikassa dukkhassa, maggassa, phalasamāpattiyā upanissayapaccayena paccayo. (1)
将生起之法以亲依止缘为已生起之法的缘——所缘亲依止——希求将生起的眼圆满而布施,受持戒,作伍波萨他业。希求将生起的耳圆满……乃至……身圆满……乃至……色圆满……香圆满……味圆满……触圆满……希求将生起的诸蕴而布施,受持戒,作伍波萨他业。将生起的眼圆满……乃至……身圆满……色圆满……乃至……触圆满……将生起的诸蕴以亲依止缘为已生起的信……乃至……慧、身乐、身苦、道、果等至的缘。(1)
Purejātapaccayo前生缘
§10
Uppanno dhammo uppannassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ…pe… vatthuṃ aniccato dukkhato anattato vipassati, assādeti abhinandati, taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa purejātapaccayena paccayo. – cakkhāyatanaṃ cakkhuviññāṇassa…pe… vatthu uppannānaṃ khandhānaṃ purejātapaccayena paccayo. (1)
已生之法以前生缘为缘于已生之法——所缘前生、所依前生。——眼……乃至……所依以无常、苦、无我观察,味着、欢喜,缘彼而贪生起……乃至……忧生起,以天眼见色,以天耳界闻声,色处以前生缘为缘于眼识……乃至……触处以前生缘为缘于身识。——眼处以前生缘为缘于眼识……乃至……所依以前生缘为缘于已生诸蕴。(1)
Pacchājātapaccayo后生缘
§11
Uppanno dhammo uppannassa dhammassa pacchājātapaccayena paccayo – pacchājātā uppannā khandhā purejātassa imassa kāyassa pacchājātapaccayena paccayo. (1)
已生之法以后生缘为缘于已生之法——后生已生诸蕴以后生缘为缘于前生此身。(1)
Kammapaccayo业缘
§12
Uppanno dhammo uppannassa dhammassa kammapaccayena paccayo – uppannā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. Paṭisandhikkhaṇe uppannā cetanā sampayuttakānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (1)
已生之法以业缘为缘于已生之法——已生思以业缘为缘于相应诸蕴及心等起诸色。结生刹那已生思以业缘为缘于相应诸蕴及业生诸色。(1)
Vipākapaccayo果报缘
§13
Uppanno dhammo uppannassa dhammassa vipākapaccayena paccayo – vipāko uppanno eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ vipākapaccayena paccayo…pe… dve khandhā…pe… paṭisandhikkhaṇe uppanno eko khandho tiṇṇannaṃ khandhānaṃ kaṭattā ca rūpānaṃ…pe… dve khandhā…pe… khandhā vatthussa vipākapaccayena paccayo. (1)
已生之法以果报缘为缘于已生之法——已生果报一蕴以果报缘为缘于三蕴及心等起诸色……乃至……二蕴……乃至……结生刹那已生一蕴以果报缘为缘于三蕴及业生诸色……乃至……二蕴……乃至……诸蕴以果报缘为缘于所依。(1)
Āhārapaccayo食缘
§14
Uppanno dhammo uppannassa dhammassa āhārapaccayena paccayo – uppannā āhārā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ āhārapaccayena paccayo. Paṭisandhikkhaṇe…pe… kabaḷīkāro āhāro imassa kāyassa āhārapaccayena paccayo. (1)
已生之法以食缘为缘于已生之法——已生诸食以食缘为缘于相应诸蕴及心等起诸色。结生刹那……乃至……段食以食缘为缘于此身。(1)
Indriyapaccayo根缘
§15
Uppanno dhammo uppannassa dhammassa indriyapaccayena paccayo – uppannā indriyā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ indriyapaccayena paccayo. Paṭisandhikkhaṇe…pe… cakkhundriyaṃ cakkhuviññāṇassa…pe… kāyindriyaṃ kāyaviññāṇassa…pe… rūpajīvitindriyaṃ kaṭattārūpānaṃ indriyapaccayena paccayo. (1)
已生之法以根缘为缘于已生之法——已生诸根以根缘为缘于相应诸蕴及心等起诸色。结生刹那……乃至……眼根以根缘为缘于眼识……乃至……身根以根缘为缘于身识……乃至……色命根以根缘为缘于业生诸色。(1)
Jhānapaccayādi禅那缘等
§16
Uppanno dhammo uppannassa dhammassa jhānapaccayena paccayo… maggapaccayena paccayo… sampayuttapaccayena paccayo… vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ. – uppannā khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. Paṭisandhikkhaṇe uppannā khandhā kaṭattārūpānaṃ vippayuttapaccayena paccayo. Khandhā vatthussa, vatthu khandhānaṃ vippayuttapaccayena paccayo. – cakkhāyatanaṃ cakkhuviññāṇassa …pe… kāyāyatanaṃ kāyaviññāṇassa… vatthu uppannānaṃ khandhānaṃ vippayuttapaccayena paccayo. – uppannā khandhā purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)
已生之法以禅那缘为缘于已生之法……以道缘为缘……以相应缘为缘……以不相应缘为缘——俱生、前生、后生。——已生诸蕴以不相应缘为缘于心等起诸色。结生刹那已生诸蕴以不相应缘为缘于业生诸色。诸蕴以不相应缘为缘于所依,所依以不相应缘为缘于诸蕴。——眼处以不相应缘为缘于眼识……乃至……身处以不相应缘为缘于身识……所依以不相应缘为缘于已生诸蕴。——已生诸蕴以不相应缘为缘于前生此身。(1)
Atthipaccayo有缘
§17
Uppanno dhammo uppannassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. – uppanno eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā…pe… paṭisandhikkhaṇe…pe… ekaṃ mahābhūtaṃ…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ…pe…. – cakkhuṃ aniccato…pe… vatthuṃ aniccato…pe… domanassaṃ uppajjati, dibbena cakkhunā rūpaṃ passati, dibbāya sotudhātuyā saddaṃ suṇāti, rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa atthipaccayena paccayo. Cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu uppannānaṃ khandhānaṃ atthipaccayena paccayo. – uppannā khandhā purejātassa imassa kāyassa atthipaccayena paccayo. imassa kāyassa atthipaccayena paccayo. kaṭattārūpānaṃ atthipaccayena paccayo. (1)
已生之法以有缘为缘于已生之法——俱生、前生、后生、食、根。——已生一蕴以有缘为缘于三蕴及心等起诸色……乃至……二蕴……乃至……结生刹那……乃至……一大种……乃至……外……食等起……时节等起……无想有情……乃至……。——眼以无常……乃至……所依以无常……乃至……忧生起,以天眼见色,以天耳界闻声,色处以有缘为缘于眼识……乃至……触处以有缘为缘于身识。眼处以有缘为缘于眼识……乃至……身处以有缘为缘于身识……乃至……所依以有缘为缘于已生诸蕴。——已生诸蕴以有缘为缘于前生此身。此身以有缘为缘于业生诸色。(1)
Avigatapaccayo不离缘
§18
Uppanno dhammo uppannassa dhammassa avigatapaccayena paccayo…pe….
已生之法以未离去之缘为已生之法的缘……（详述）……
1. Paccayānulomaṃ
1. 顺缘
2. Saṅkhyāvāro
2. 数分
§19
Hetuyā ekaṃ, ārammaṇe tīṇi, adhipatiyā tīṇi, sahajāte ekaṃ, aññamaññe ekaṃ, nissaye ekaṃ, upanissaye tīṇi, purejāte ekaṃ, pacchājāte kamme vipāke āhāre indriye jhāne magge sampayutte vippayutte atthiyā avigate ekaṃ (evaṃ gaṇetabbaṃ).
于因一，于所缘三，于增上三，于俱生一，于相互一，于依止一，于亲依止三，于前生一，于后生、于业、于果报、于食、于根、于禅那、于道、于相应、于不相应、于有、于未离去一（应如此计算）。
Anulomaṃ. · 顺
Paccanīyuddhāro逆摄
§20
Uppanno dhammo uppannassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)
已生之法以所缘缘为已生之法的缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以后生缘为缘……以食缘为缘……以根缘为缘。（1）
Anuppanno dhammo uppannassa dhammassa ārammaṇapaccayena paccayo, upanissayapaccayena paccayo. (1)
未生之法以所缘缘为已生之法的缘，以亲依止缘为缘。（1）
Uppādī dhammo uppannassa dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo. (1)
将生之法以所缘缘为已生之法的缘……以亲依止缘为缘。（1）
2. Paccayapaccanīyaṃ
2. 缘所缘
2. Saṅkhyāvāro
2. 计算分
§21
Nahetuyā tīṇi, naārammaṇe tīṇi, naadhipatiyā tīṇi…pe… navippayutte tīṇi, noatthiyā dve, nonatthiyā tīṇi, novigate tīṇi, noavigate dve (evaṃ gaṇetabbaṃ).
非因三种,非所缘三种,非增上三种……乃至……非不相应三种,非不存在二种,非非存在三种,非已离去三种,非未离去二种(应如此计算)。
Paccanīyaṃ. · 逆
3. Paccayānulomapaccanīyaṃ
3. 缘顺逆
§22
Hetupaccayā naārammaṇe ekaṃ…pe… nonatthiyā novigate ekaṃ.
从因缘非所缘一种……乃至……非非存在非已离去一种。
Anulomapaccanīyaṃ. · 顺逆
4. Paccanīyānulomaṃ
4. 逆顺
§23
Nahetupaccayā ārammaṇe tīṇi, adhipatiyā tīṇi, sahajāte ekaṃ, aññamaññe ekaṃ, nissaye ekaṃ, upanissaye tīṇi, purejāte ekaṃ, pacchājāte ekaṃ, kamme vipāke āhāre indriye jhāne magge sampayutte vippayutte atthiyā avigate ekaṃ.
从非因缘所缘三种,增上三种,俱生一种,相互一种,依止一种,亲依止三种,前生一种,后生一种,业于异熟、食、根、禅那、道、相应、不相应、存在、未离去一种。
Paccanīyānulomaṃ. · 逆顺
Uppannattikaṃ niṭṭhitaṃ. · 已生三法完