6. Vitakkattikaṃ6. 寻三法

655 段 · CSCD 巴利原典

Namo tassa bhagavato arahato sammāsambuddhassa · 礼敬彼世尊、阿拉汉、正自觉者

Abhidhammapiṭake · 阿毗达摩藏

Paṭṭhānapāḷi · 发趣部

(Dutiyo bhāgo)(第二分)

Dhammānulome

法随顺

Tikapaṭṭhānaṃ

三法发趣

6. Vitakkattikaṃ6. 寻三法

1. Paṭiccavāro

1. 缘起品

1. Paccayānulomaṃ

1. 缘顺

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§1

Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati hetupaccayā – savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā, tayo khandhe paṭicca eko khandho , dve khandhe paṭicca dve khandhā. Paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe paṭicca dve khandhā. (1)

缘有寻有伺法,有寻有伺法生起,因缘——缘有寻有伺一蕴,三蕴;缘三蕴,一蕴;缘二蕴,二蕴。结生刹那,缘有寻有伺一蕴,三蕴……乃至……缘二蕴,二蕴。(1)

Savitakkasavicāraṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati hetupaccayā – savitakkasavicāre khandhe paṭicca vitakko. Paṭisandhikkhaṇe savitakkasavicāre khandhe paṭicca vitakko. (2)

缘有寻有伺法,唯无寻有伺法生起,因缘——缘有寻有伺诸蕴,寻。结生刹那,缘有寻有伺诸蕴,寻。(2)

Savitakkasavicāraṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati hetupaccayā – savitakkasavicāre khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe savitakkasavicāre khandhe paṭicca kaṭattārūpaṃ. (3)

缘有寻有伺法,无寻无伺法生起,因缘——缘有寻有伺诸蕴,心等起色。结生刹那,缘有寻有伺诸蕴,业生色。(3)

Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti hetupaccayā – savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ. Paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā kaṭattā ca rūpaṃ…pe… dve khandhe paṭicca dve khandhā kaṭattā ca rūpaṃ. (4)

缘有寻有伺法,有寻有伺与无寻无伺诸法以因缘生起——缘有寻有伺一蕴,三蕴与心等起色……(中略)……缘二蕴,二蕴与心等起色。结生刹那,缘有寻有伺一蕴,三蕴与业生色……(中略)……缘二蕴,二蕴与业生色。(4)

Savitakkasavicāraṃ dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti hetupaccayā – savitakkasavicāre khandhe paṭicca vitakko cittasamuṭṭhānañca rūpaṃ. Paṭisandhikkhaṇe savitakkasavicāre khandhe paṭicca vitakko kaṭattā ca rūpaṃ. (5)

缘有寻有伺法,无寻唯伺与无寻无伺诸法以因缘生起——缘有寻有伺诸蕴,寻与心等起色。结生刹那,缘有寻有伺诸蕴,寻与业生色。(5)

Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca dhammā uppajjanti hetupaccayā – savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā vitakko ca…pe… dve khandhe paṭicca dve khandhā vitakko ca. Paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā vitakko ca…pe… dve khandhe paṭicca dve khandhā vitakko ca. (6)

缘有寻有伺法,有寻有伺与无寻唯伺诸法以因缘生起——缘有寻有伺一蕴,三蕴与寻……(中略)……缘二蕴,二蕴与寻。结生刹那,缘有寻有伺一蕴,三蕴与寻……(中略)……缘二蕴,二蕴与寻。(6)

Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti hetupaccayā – savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā vitakko ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe paṭicca dve khandhā vitakko ca cittasamuṭṭhānañca rūpaṃ. Paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā vitakko ca kaṭattā ca rūpaṃ…pe… dve khandhe paṭicca dve khandhā vitakko ca kaṭattā ca rūpaṃ. (7)

缘有寻有伺法,有寻有伺、无寻唯伺与无寻无伺诸法以因缘生起——缘有寻有伺一蕴,三蕴、寻与心等起色……(中略)……缘二蕴,二蕴、寻与心等起色。结生刹那,缘有寻有伺一蕴,三蕴、寻与业生色……(中略)……缘二蕴,二蕴、寻与业生色。(7)

§2

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati hetupaccayā – avitakkavicāramattaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe paṭicca dve khandhā. Paṭisandhikkhaṇe avitakkavicāramattaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe paṭicca dve khandhā. (1)

缘无寻唯伺法,无寻唯伺法以因缘生起——缘无寻唯伺一蕴,三蕴……(中略)……缘二蕴,二蕴。结生刹那,缘无寻唯伺一蕴,三蕴……(中略)……缘二蕴,二蕴。(1)

Avitakkavicāramattaṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati hetupaccayā – vitakkaṃ paṭicca savitakkasavicārā khandhā. Paṭisandhikkhaṇe vitakkaṃ paṭicca savitakkasavicārā khandhā. (2)

缘无寻唯伺法,有寻有伺法以因缘生起——缘寻,有寻有伺诸蕴。结生刹那,缘寻,有寻有伺诸蕴。(2)

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati hetupaccayā – avitakkavicāramatte khandhe paṭicca vicāro cittasamuṭṭhānañca rūpaṃ ; vitakkaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe avitakkavicāramatte khandhe paṭicca vicāro kaṭattā ca rūpaṃ. Paṭisandhikkhaṇe vitakkaṃ paṭicca kaṭattārūpaṃ. (3)

缘无寻唯伺法,无寻无伺法以因缘生起——缘无寻唯伺诸蕴,伺与心等起色;缘寻,心等起色。结生刹那,缘无寻唯伺诸蕴,伺与业生色。结生刹那,缘寻,业生色。(3)

Avitakkavicāramattaṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti hetupaccayā – vitakkaṃ paṭicca savitakkasavicārā khandhā cittasamuṭṭhānañca rūpaṃ. Paṭisandhikkhaṇe vitakkaṃ paṭicca savitakkasavicārā khandhā kaṭattā ca rūpaṃ. (4)

缘无寻唯伺法,有寻有伺与无寻无伺诸法以因缘生起——缘寻,有寻有伺诸蕴与心等起色。结生刹那,缘寻,有寻有伺诸蕴与业生色。(4)

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti hetupaccayā – avitakkavicāramattaṃ ekaṃ khandhaṃ paṭicca tayo khandhā vicāro ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe paṭicca dve khandhā vicāro ca cittasamuṭṭhānañca rūpaṃ. Paṭisandhikkhaṇe avitakkavicāramattaṃ ekaṃ khandhaṃ paṭicca tayo khandhā vicāro ca kaṭattā ca rūpaṃ…pe… dve khandhe paṭicca dve khandhā vicāro ca kaṭattā ca rūpaṃ. (5)

缘无寻唯伺法,无寻唯伺法与无寻无伺法以因缘生起——缘无寻唯伺一蕴,三蕴与伺与心等起色生起……(中略)……缘二蕴,二蕴与伺与心等起色生起。结生刹那,缘无寻唯伺一蕴,三蕴与伺与业生色生起……(中略)……缘二蕴,二蕴与伺与业生色生起。(5)

§3

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati hetupaccayā – avitakkaavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ; vicāraṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe avitakkaavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā kaṭattā ca rūpaṃ…pe… dve khandhe paṭicca dve khandhā kaṭattā ca rūpaṃ. Paṭisandhikkhaṇe vicāraṃ paṭicca kaṭattārūpaṃ, khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā, vicāraṃ paṭicca vatthu, vatthuṃ paṭicca vicāro. Ekaṃ mahābhūtaṃ paṭicca tayo mahābhūtā…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. (1)

缘无寻无伺法,无寻无伺法以因缘生起——缘无寻无伺一蕴,三蕴与心等起色生起……(中略)……缘二蕴,二蕴与心等起色生起;缘伺,心等起色生起。结生刹那,缘无寻无伺一蕴,三蕴与业生色生起……(中略)……缘二蕴,二蕴与业生色生起。结生刹那,缘伺,业生色生起;缘诸蕴,处生起;缘处,诸蕴生起;缘伺,处生起;缘处,伺生起。缘一大种,三大种生起……(中略)……缘诸大种,心等起色、业生色、所造色生起。(1)

Avitakkaavicāraṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati hetupaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca savitakkasavicārā khandhā. (2)

缘无寻无伺法,有寻有伺法以因缘生起——结生刹那,缘处,有寻有伺诸蕴生起。(2)

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati hetupaccayā – vicāraṃ paṭicca avitakkavicāramattā khandhā. Paṭisandhikkhaṇe vicāraṃ paṭicca avitakkavicāramattā khandhā. Paṭisandhikkhaṇe vatthuṃ paṭicca avitakkavicāramattā khandhā. Paṭisandhikkhaṇe vatthuṃ paṭicca vitakko. (3)

缘无寻无伺法,无寻唯伺法以因缘生起——缘伺,无寻唯伺诸蕴生起。结生刹那,缘伺,无寻唯伺诸蕴生起。结生刹那,缘处,无寻唯伺诸蕴生起。结生刹那,缘处,寻生起。(3)

Avitakkaavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti hetupaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca savitakkasavicārā khandhā; mahābhūte paṭicca kaṭattārūpaṃ. (4)

缘无寻无伺法,有寻有伺法与无寻无伺法以因缘生起——结生刹那,缘处,有寻有伺诸蕴生起;缘诸大种,业生色生起。(4)

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti hetupaccayā – vicāraṃ paṭicca avitakkavicāramattā khandhā cittasamuṭṭhānañca rūpaṃ. Paṭisandhikkhaṇe vicāraṃ paṭicca avitakkavicāramattā khandhā kaṭattā ca rūpaṃ. Paṭisandhikkhaṇe vatthuṃ paṭicca avitakkavicāramattā khandhā; mahābhūte paṭicca kaṭattārūpaṃ. Paṭisandhikkhaṇe vatthuṃ paṭicca vitakko; mahābhūte paṭicca kaṭattārūpaṃ. Paṭisandhikkhaṇe vatthuṃ paṭicca avitakkavicāramattā khandhā ca vicāro ca. (5)

缘无寻无伺法,无寻唯伺法与无寻无伺法以因缘生起——缘伺,无寻唯伺诸蕴与心等起色生起。结生刹那,缘伺,无寻唯伺诸蕴与业生色生起。结生刹那,缘处,无寻唯伺诸蕴生起;缘诸大种,业生色生起。结生刹那,缘处,寻生起;缘诸大种,业生色生起。结生刹那,缘处,无寻唯伺诸蕴与伺生起。(5)

Avitakkaavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca dhammā uppajjanti hetupaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca savitakkasavicārā khandhā ca vitakko ca. (6)

缘无寻无伺法,有寻有伺法与无寻唯伺法以因缘生起——结生刹那,缘处,有寻有伺诸蕴与寻生起。(6)

Avitakkaavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti hetupaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca savitakkasavicārā khandhā ca vitakko ca; mahābhūte paṭicca kaṭattārūpaṃ. (7)

缘无寻无伺法,有寻有伺法与无寻唯伺法与无寻无伺法以因缘生起——结生刹那,缘处,有寻有伺诸蕴与寻生起;缘诸大种,业生色生起。(7)

§4

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati hetupaccayā – paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca vatthuñca paṭicca dve khandhā. (1)

缘有寻有伺与无寻无伺之法,有寻有伺之法从因缘生起——于结生刹那,缘有寻有伺之一蕴与处,三蕴……(生起)……缘二蕴与处,二蕴(生起)。(1)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati hetupaccayā – paṭisandhikkhaṇe savitakkasavicāre khandhe ca vatthuñca paṭicca vitakko. (2)

缘有寻有伺与无寻无伺之法,唯无寻有伺之法从因缘生起——于结生刹那,缘有寻有伺诸蕴与处,寻(生起)。(2)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati hetupaccayā – savitakkasavicāre khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe savitakkasavicāre khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. (3)

缘有寻有伺与无寻无伺之法,无寻无伺之法从因缘生起——缘有寻有伺诸蕴与大种,心等起色(生起)。于结生刹那,缘有寻有伺诸蕴与大种,业生色(生起)。(3)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti hetupaccayā – paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca vatthuñca paṭicca dve khandhā; savitakkasavicāre khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. (4)

缘有寻有伺与无寻无伺之法,有寻有伺与无寻无伺之诸法从因缘生起——于结生刹那,缘有寻有伺之一蕴与处,三蕴……(生起)……缘二蕴与处,二蕴(生起);缘有寻有伺诸蕴与大种,业生色(生起)。(4)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti hetupaccayā – paṭisandhikkhaṇe savitakkasavicāre khandhe ca vatthuñca paṭicca vitakko; savitakkasavicāre khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. (5)

缘有寻有伺与无寻无伺之法,唯无寻有伺与无寻无伺之诸法从因缘生起——于结生刹那,缘有寻有伺诸蕴与处,寻(生起);缘有寻有伺诸蕴与大种,业生色(生起)。(5)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca dhammā uppajjanti hetupaccayā – paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā vitakko ca…pe… dve khandhe ca vatthuñca paṭicca dve khandhā vitakko ca. (6)

缘有寻有伺与无寻无伺之法,有寻有伺与唯无寻有伺之诸法从因缘生起——于结生刹那,缘有寻有伺之一蕴与处,三蕴与寻……(生起)……缘二蕴与处,二蕴与寻(生起)。(6)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti hetupaccayā – paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā vitakko ca…pe… dve khandhe ca vatthuñca paṭicca dve khandhā vitakko ca; savitakkasavicāre khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. (7)

缘有寻有伺与无寻无伺之法,有寻有伺、唯无寻有伺与无寻无伺之诸法从因缘生起——于结生刹那,缘有寻有伺之一蕴与处,三蕴与寻……(生起)……缘二蕴与处,二蕴与寻(生起);缘有寻有伺诸蕴与大种,业生色(生起)。(7)

§5

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati hetupaccayā – paṭisandhikkhaṇe vitakkañca vatthuñca paṭicca savitakkasavicārā khandhā. (1)

缘唯无寻有伺与无寻无伺之法,有寻有伺之法从因缘生起——于结生刹那,缘寻与处,有寻有伺诸蕴(生起)。(1)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati hetupaccayā – avitakkavicāramattaṃ ekaṃ khandhañca vicārañca paṭicca tayo khandhā…pe… dve khandhe ca vicārañca paṭicca dve khandhā. Paṭisandhikkhaṇe avitakkavicāramattaṃ ekaṃ khandhañca vicārañca paṭicca tayo khandhā…pe… dve khandhe ca vicārañca paṭicca dve khandhā. Paṭisandhikkhaṇe avitakkavicāramattaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca vatthuñca paṭicca dve khandhā. (2)

缘无寻唯伺与无寻无伺之法,无寻唯伺之法以因缘而生起——缘无寻唯伺之一蕴与伺,三蕴……(中略)……缘二蕴与伺,二蕴。于结生刹那,缘无寻唯伺之一蕴与伺,三蕴……(中略)……缘二蕴与伺,二蕴。于结生刹那,缘无寻唯伺之一蕴与处,三蕴……(中略)……缘二蕴与处,二蕴。(2)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati hetupaccayā – avitakkavicāramatte khandhe ca vicārañca paṭicca cittasamuṭṭhānaṃ rūpaṃ; avitakkavicāramatte khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ; vitakkañca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe avitakkavicāramatte khandhe ca vicārañca paṭicca kaṭattārūpaṃ. Paṭisandhikkhaṇe avitakkavicāramatte khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. Paṭisandhikkhaṇe vitakkañca mahābhūte ca paṭicca kaṭattārūpaṃ. Paṭisandhikkhaṇe avitakkavicāramatte khandhe ca vatthuñca paṭicca vicāro. (3)

缘无寻唯伺与无寻无伺之法,无寻无伺之法以因缘而生起——缘无寻唯伺之诸蕴与伺,心等起色;缘无寻唯伺之诸蕴与诸大种,心等起色;缘寻与诸大种,心等起色。于结生刹那,缘无寻唯伺之诸蕴与伺,业生色。于结生刹那,缘无寻唯伺之诸蕴与诸大种,业生色。于结生刹那,缘寻与诸大种,业生色。于结生刹那,缘无寻唯伺之诸蕴与处,伺。(3)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti hetupaccayā – paṭisandhikkhaṇe vitakkañca vatthuñca paṭicca savitakkasavicārā khandhā; vitakkañca mahābhūte ca paṭicca kaṭattārūpaṃ. (4)

缘无寻唯伺与无寻无伺之法,有寻有伺与无寻无伺之诸法以因缘而生起——于结生刹那,缘寻与处,有寻有伺之诸蕴;缘寻与诸大种,业生色。(4)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti hetupaccayā – avitakkavicāramattaṃ ekaṃ khandhañca vicārañca paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe ca vicārañca paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ. Paṭisandhikkhaṇe avitakkavicāramattaṃ ekaṃ khandhañca vicārañca paṭicca tayo khandhā kaṭattā ca rūpaṃ…pe… dve khandhe ca vicārañca paṭicca dve khandhā kaṭattā ca rūpaṃ. Paṭisandhikkhaṇe avitakkavicāramattaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā vicāro ca…pe… dve khandhe ca vatthuñca paṭicca dve khandhā vicāro ca. (5)

缘无寻唯伺与无寻无伺之法,无寻唯伺与无寻无伺之诸法以因缘而生起——缘无寻唯伺之一蕴与伺,三蕴与心等起色……(中略)……缘二蕴与伺,二蕴与心等起色。于结生刹那,缘无寻唯伺之一蕴与伺,三蕴与业生色……(中略)……缘二蕴与伺,二蕴与业生色。于结生刹那,缘无寻唯伺之一蕴与处,三蕴与伺……(中略)……缘二蕴与处,二蕴与伺。(5)

§6

Savitakkasavicārañca avitakkavicāramattañca dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati hetupaccayā – savitakkasavicāraṃ ekaṃ khandhañca vitakkañca paṭicca tayo khandhā…pe… dve khandhe ca vitakkañca paṭicca dve khandhā. Paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vitakkañca paṭicca tayo khandhā…pe… dve khandhe ca vitakkañca paṭicca dve khandhā. (1)

缘有寻有伺与无寻唯伺之法,有寻有伺之法以因缘而生起——缘有寻有伺之一蕴与寻,三蕴……(中略)……缘二蕴与寻,二蕴。于结生刹那,缘有寻有伺之一蕴与寻,三蕴……(中略)……缘二蕴与寻,二蕴。(1)

Savitakkasavicārañca avitakkavicāramattañca dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati hetupaccayā – savitakkasavicāre khandhe ca vitakkañca paṭicca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe savitakkasavicāre khandhe ca vitakkañca paṭicca kaṭattārūpaṃ. (2)

缘有寻有伺与无寻唯伺之法,无寻无伺之法以因缘而生起——缘有寻有伺之诸蕴与寻,心等起色。于结生刹那,缘有寻有伺之诸蕴与寻,业生色。(2)

Savitakkasavicārañca avitakkavicāramattañca dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti hetupaccayā – savitakkasavicāraṃ ekaṃ khandhañca vitakkañca paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe ca vitakkañca paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ. Paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vitakkañca paṭicca tayo khandhā kaṭattā ca rūpaṃ…pe… dve khandhe ca vitakkañca paṭicca dve khandhā kaṭattā ca rūpaṃ. (3)

缘有寻有伺与无寻唯伺之法,有寻有伺与无寻无伺之诸法以因缘而生起——缘有寻有伺之一蕴与寻,三蕴与心等起色……(中略)……缘二蕴与寻,二蕴与心等起色。于结生刹那,缘有寻有伺之一蕴与寻,三蕴与业生色……(中略)……缘二蕴与寻,二蕴与业生色。(3)

§7

Savitakkasavicārañca avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati hetupaccayā – paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vitakkañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca vitakkañca vatthuñca paṭicca dve khandhā. (1)

缘有寻有伺、无寻唯伺与无寻无伺之法,有寻有伺之法以因缘而生起——于结生刹那,缘有寻有伺之一蕴、寻与处,三蕴……(中略)……缘二蕴、寻与处,二蕴。(1)

Savitakkasavicārañca avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati hetupaccayā – savitakkasavicāre khandhe ca vitakkañca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe savitakkasavicāre khandhe ca vitakkañca mahābhūte ca paṭicca kaṭattārūpaṃ. (2)

缘有寻有伺、唯伺、无寻无伺法,无寻无伺法从因缘生起——缘有寻有伺诸蕴、寻与诸大种,心等起色。在结生刹那,缘有寻有伺诸蕴、寻与诸大种,业生色。(2)

Savitakkasavicārañca avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti hetupaccayā – paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vitakkañca vatthuñca paṭicca tayo khandhā, tayo khandhe ca vitakkañca vatthuñca paṭicca eko khandho, dve khandhe ca vitakkañca vatthuñca paṭicca dve khandhā; savitakkasavicāre khandhe ca vitakkañca mahābhūte ca paṭicca kaṭattārūpaṃ. (3)

缘有寻有伺、唯伺、无寻无伺法,有寻有伺与无寻无伺诸法从因缘生起——在结生刹那,缘有寻有伺一蕴、寻与所依,三蕴;缘三蕴、寻与所依,一蕴;缘二蕴、寻与所依,二蕴;缘有寻有伺诸蕴、寻与诸大种,业生色。(3)

Ārammaṇapaccayo所缘缘

§8

Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati ārammaṇapaccayā – savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe paṭicca dve khandhā. Paṭisandhikkhaṇe…pe…. (1)

缘有寻有伺法,有寻有伺法从所缘缘生起——缘有寻有伺一蕴,三蕴……(中略)……缘二蕴,二蕴。在结生刹那……(中略)……。(1)

Savitakkasavicāraṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati ārammaṇapaccayā – savitakkasavicāre khandhe paṭicca vitakko. Paṭisandhikkhaṇe…pe…. (2)

缘有寻有伺法,唯伺法从所缘缘生起——缘有寻有伺诸蕴,寻。在结生刹那……(中略)……。(2)

Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca dhammā uppajjanti ārammaṇapaccayā – savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā vitakko ca…pe… dve khandhe paṭicca dve khandhā vitakko ca. Paṭisandhikkhaṇe…pe…. (3)

缘有寻有伺法,有寻有伺与唯伺诸法从所缘缘生起——缘有寻有伺一蕴,三蕴与寻……(中略)……缘二蕴,二蕴与寻。在结生刹那……(中略)……。(3)

§9

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati ārammaṇapaccayā – avitakkavicāramattaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe paṭicca dve khandhā. Paṭisandhikkhaṇe…pe…. (1)

缘唯伺法,唯伺法从所缘缘生起——缘唯伺一蕴,三蕴……(中略)……缘二蕴,二蕴。在结生刹那……(中略)……。(1)

Avitakkavicāramattaṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati ārammaṇapaccayā – vitakkaṃ paṭicca savitakkasavicārā khandhā. Paṭisandhikkhaṇe…pe…. (2)

缘唯伺法,有寻有伺法从所缘缘生起——缘寻,有寻有伺诸蕴。在结生刹那……(中略)……。(2)

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati ārammaṇapaccayā – avitakkavicāramatte khandhe paṭicca vicāro. Paṭisandhikkhaṇe…pe…. (3)

缘唯伺法,无寻无伺法从所缘缘生起——缘唯伺诸蕴,伺。在结生刹那……(中略)……。(3)

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti ārammaṇapaccayā – avitakkavicāramattaṃ ekaṃ khandhaṃ paṭicca tayo khandhā vicāro ca…pe… dve khandhe paṭicca dve khandhā vicāro ca paṭisandhikkhaṇe…pe…. (4)

缘无寻唯伺法,无寻唯伺法与无寻无伺法生起,以所缘缘——缘无寻唯伺一蕴,三蕴与伺……缘二蕴,二蕴与伺,于结生刹那……。(4)

§10

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati ārammaṇapaccayā – avitakkaavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe paṭicca dve khandhā. Paṭisandhikkhaṇe avitakkaavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe paṭicca dve khandhā. Paṭisandhikkhaṇe vatthuṃ paṭicca khandhā, vatthuṃ paṭicca vicāro. (1)

缘无寻无伺法,无寻无伺法生起,以所缘缘——缘无寻无伺一蕴,三蕴……缘二蕴,二蕴。于结生刹那,缘无寻无伺一蕴,三蕴……缘二蕴,二蕴。于结生刹那,缘所依,诸蕴;缘所依,伺。(1)

Avitakkaavicāraṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati ārammaṇapaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca savitakkasavicārā khandhā. (2)

缘无寻无伺法,有寻有伺法生起,以所缘缘——于结生刹那,缘所依,有寻有伺诸蕴。(2)

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati ārammaṇapaccayā – vicāraṃ paṭicca avitakkavicāramattā khandhā. Paṭisandhikkhaṇe vicāraṃ paṭicca avitakkavicāramattā khandhā . Paṭisandhikkhaṇe vatthuṃ paṭicca avitakkavicāramattā khandhā. Paṭisandhikkhaṇe vatthuṃ paṭicca vitakko. (3)

缘无寻无伺法,无寻唯伺法生起,以所缘缘——缘伺,无寻唯伺诸蕴。于结生刹那,缘伺,无寻唯伺诸蕴。于结生刹那,缘所依,无寻唯伺诸蕴。于结生刹那,缘所依,寻。(3)

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti ārammaṇapaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca avitakkavicāramattā khandhā vicāro ca. (4)

缘无寻无伺法,无寻唯伺法与无寻无伺法生起,以所缘缘——于结生刹那,缘所依,无寻唯伺诸蕴与伺。(4)

Avitakkaavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca dhammā uppajjanti ārammaṇapaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca savitakkasavicārā khandhā ca vitakko ca. (5)

缘无寻无伺法,有寻有伺法与无寻唯伺法生起,以所缘缘——于结生刹那,缘所依,有寻有伺诸蕴与寻。(5)

§11

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati ārammaṇapaccayā – paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca vatthuñca paṭicca dve khandhā. (1)

缘有寻有伺法与无寻无伺法,有寻有伺法生起,以所缘缘——于结生刹那,缘有寻有伺一蕴与所依,三蕴……缘二蕴与所依,二蕴。(1)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati ārammaṇapaccayā – paṭisandhikkhaṇe savitakkasavicāre khandhe ca vatthuñca paṭicca vitakko. (2)

缘有寻有伺法与无寻无伺法,无寻唯伺法生起,以所缘缘——于结生刹那,缘有寻有伺诸蕴与所依,寻。(2)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca dhammā uppajjanti ārammaṇapaccayā – paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā vitakko ca…pe… dve khandhe ca vatthuñca paṭicca dve khandhā vitakko ca. (3)

缘于有寻有伺与无寻无伺之法,以所缘缘,有寻有伺与唯无寻有伺之诸法生起——于结生刹那,缘于有寻有伺之一蕴与处,三蕴、寻……(中略)……缘于二蕴与处,二蕴、寻生起。(3)

§12

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati ārammaṇapaccayā – paṭisandhikkhaṇe vitakkañca vatthuñca paṭicca savitakkasavicārā khandhā. (1)

缘于唯无寻有伺与无寻无伺之法,以所缘缘,有寻有伺之法生起——于结生刹那,缘于寻与处,有寻有伺之诸蕴生起。(1)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati ārammaṇapaccayā – avitakkavicāramattaṃ ekaṃ khandhañca vicārañca paṭicca tayo khandhā…pe… dve khandhe ca vicārañca paṭicca dve khandhā. Paṭisandhikkhaṇe avitakkavicāramattaṃ ekaṃ khandhañca vicārañca paṭicca tayo khandhā…pe… dve khandhe ca vicārañca paṭicca dve khandhā. Paṭisandhikkhaṇe avitakkavicāramattaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca vatthuñca paṭicca dve khandhā. (2)

缘于唯无寻有伺与无寻无伺之法,以所缘缘,唯无寻有伺之法生起——缘于唯无寻有伺之一蕴与伺,三蕴……(中略)……缘于二蕴与伺,二蕴生起。于结生刹那,缘于唯无寻有伺之一蕴与伺,三蕴……(中略)……缘于二蕴与伺,二蕴生起。于结生刹那,缘于唯无寻有伺之一蕴与处,三蕴……(中略)……缘于二蕴与处,二蕴生起。(2)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati ārammaṇapaccayā – paṭisandhikkhaṇe avitakkavicāramatte khandhe ca vatthuñca paṭicca vicāro. (3)

缘于唯无寻有伺与无寻无伺之法,以所缘缘,无寻无伺之法生起——于结生刹那,缘于唯无寻有伺之诸蕴与处,伺生起。(3)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti ārammaṇapaccayā – paṭisandhikkhaṇe avitakkavicāramattaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā vicāro ca…pe… dve khandhe ca vatthuñca paṭicca dve khandhā vicāro ca. (4)

缘于唯无寻有伺与无寻无伺之法,以所缘缘,唯无寻有伺与无寻无伺之诸法生起——于结生刹那,缘于唯无寻有伺之一蕴与处,三蕴、伺……(中略)……缘于二蕴与处,二蕴、伺生起。(4)

§13

Savitakkasavicārañca avitakkavicāramattañca dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati ārammaṇapaccayā – savitakkasavicāraṃ ekaṃ khandhañca vitakkañca paṭicca tayo khandhā…pe… dve khandhe ca vitakkañca paṭicca dve khandhā. Paṭisandhikkhaṇe…pe…. (1)

缘于有寻有伺与唯无寻有伺之法,以所缘缘,有寻有伺之法生起——缘于有寻有伺之一蕴与寻,三蕴……(中略)……缘于二蕴与寻,二蕴生起。于结生刹那……(中略)……。(1)

Savitakkasavicārañca avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati ārammaṇapaccayā – paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vitakkañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca vitakkañca vatthuñca paṭicca dve khandhā. (1)

缘于有寻有伺、唯无寻有伺与无寻无伺之法,以所缘缘,有寻有伺之法生起——于结生刹那,缘于有寻有伺之一蕴、寻与处,三蕴……(中略)……缘于二蕴、寻与处,二蕴生起。(1)

(Dve paccayā sajjhāyamaggena vibhattā, evaṃ avasesā vīsatipaccayā vibhajitabbā.)

(二缘以诵习之道分别论,如是其余二十缘应予分别论。)

Vippayuttapaccayo不相应缘

§14

Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati vippayuttapaccayā – savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… vatthuṃ vippayuttapaccayā. Paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… vatthuṃ vippayuttapaccayā. (1)

缘有寻有伺法,有寻有伺法以相离缘生起——缘有寻有伺一蕴,三蕴……(中略)……处以相离缘。于结生刹那,缘有寻有伺一蕴,三蕴……(中略)……处以相离缘。(1)

Savitakkasavicāraṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati vippayuttapaccayā – savitakkasavicāre khandhe paṭicca vitakko; vatthuṃ vippayuttapaccayā. Paṭisandhikkhaṇe…pe…. (2)

缘有寻有伺法,唯有伺法以相离缘生起——缘有寻有伺诸蕴,寻;处以相离缘。于结生刹那……(中略)……。(2)

Savitakkasavicāraṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati vippayuttapaccayā – savitakkasavicāre khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ, khandhe vippayuttapaccayā. Paṭisandhikkhaṇe…pe…. (3)

缘有寻有伺法,无寻无伺法以相离缘生起——缘有寻有伺诸蕴,心等起色,诸蕴以相离缘。于结生刹那……(中略)……。(3)

Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti vippayuttapaccayā – savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… khandhā vatthuṃ vippayuttapaccayā . Cittasamuṭṭhānaṃ rūpaṃ khandhe vippayuttapaccayā. Paṭisandhikkhaṇe…pe…. (4)

缘有寻有伺法,有寻有伺法与无寻无伺法以相离缘生起——缘有寻有伺一蕴,三蕴与心等起色……(中略)……诸蕴,处以相离缘。心等起色,诸蕴以相离缘。于结生刹那……(中略)……。(4)

Savitakkasavicāraṃ dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti vippayuttapaccayā – savitakkasavicāre khandhe paṭicca vitakko ca cittasamuṭṭhānañca rūpaṃ. Vitakko vatthuṃ vippayuttapaccayā. Cittasamuṭṭhānaṃ rūpaṃ khandhe vippayuttapaccayā. Paṭisandhikkhaṇe…pe…. (5)

缘有寻有伺法,唯有伺法与无寻无伺法以相离缘生起——缘有寻有伺诸蕴,寻与心等起色。寻,处以相离缘。心等起色,诸蕴以相离缘。于结生刹那……(中略)……。(5)

Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca dhammā uppajjanti vippayuttapaccayā – savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā vitakko ca…pe… dve khandhe paṭicca dve khandhā vitakko ca, vatthuṃ vippayuttapaccayā. Paṭisandhikkhaṇe…pe…. (6)

缘有寻有伺法,有寻有伺法与唯有伺法以相离缘生起——缘有寻有伺一蕴,三蕴与寻……(中略)……缘二蕴,二蕴与寻,处以相离缘。于结生刹那……(中略)……。(6)

Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti vippayuttapaccayā – savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā vitakko ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe paṭicca dve khandhā vitakko ca cittasamuṭṭhānañca rūpaṃ. Khandhā ca vitakko ca vatthuṃ vippayuttapaccayā. Cittasamuṭṭhānaṃ rūpaṃ khandhe vippayuttapaccayā. Paṭisandhikkhaṇe…pe…. (7)

缘有寻有伺法,有寻有伺法与唯有伺法与无寻无伺法以相离缘生起——缘有寻有伺一蕴,三蕴与寻与心等起色……(中略)……缘二蕴,二蕴与寻与心等起色。诸蕴与寻,处以相离缘。心等起色,诸蕴以相离缘。于结生刹那……(中略)……。(7)

§15

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati…pe… avitakkavicāramattaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… vatthuṃ vippayuttapaccayā. Paṭisandhikkhaṇe…pe…. (1)

缘唯有伺法,唯有伺法生起……(中略)……缘唯有伺一蕴,三蕴……(中略)……二蕴……(中略)……处以相离缘。于结生刹那……(中略)……。(1)

Avitakkavicāramattaṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati vippayuttapaccayā – vitakkaṃ paṭicca savitakkasavicārā khandhā, vatthuṃ vippayuttapaccayā . Paṭisandhikkhaṇe…pe…. (2)

缘无寻无伺量之法,有寻有伺之法以相离缘而生起——缘寻,有寻有伺诸蕴;以相离缘缘所依。于结生刹那……。(2)

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati vippayuttapaccayā – avitakkavicāramatte khandhe paṭicca vicāro ca cittasamuṭṭhānañca rūpaṃ, vicāro vatthuṃ vippayuttapaccayā. Cittasamuṭṭhānaṃ rūpaṃ khandhe vippayuttapaccayā. Vitakkaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ, vitakkaṃ vippayuttapaccayā. Paṭisandhikkhaṇe…pe…. (3)

缘无寻无伺量之法,无寻无伺之法以相离缘而生起——缘无寻无伺量诸蕴,伺与心等起色;伺以相离缘缘所依。心等起色以相离缘缘诸蕴。缘寻,心等起色;寻以相离缘。于结生刹那……。(3)

Avitakkavicāramattaṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti vippayuttapaccayā – vitakkaṃ paṭicca savitakkasavicārā khandhā cittasamuṭṭhānañca rūpaṃ, khandhā vatthuṃ vippayuttapaccayā. Cittasamuṭṭhānaṃ rūpaṃ vitakkaṃ vippayuttapaccayā. Paṭisandhikkhaṇe…pe…. (4)

缘无寻无伺量之法,有寻有伺与无寻无伺诸法以相离缘而生起——缘寻,有寻有伺诸蕴与心等起色;诸蕴以相离缘缘所依。心等起色以相离缘缘寻。于结生刹那……。(4)

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti vippayuttapaccayā – avitakkavicāramattaṃ ekaṃ khandhaṃ paṭicca tayo khandhā vicāro ca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe paṭicca dve khandhā vicāro ca cittasamuṭṭhānañca rūpaṃ. Khandhā ca vicāro ca vatthuṃ vippayuttapaccayā. Cittasamuṭṭhānaṃ rūpaṃ khandhe vippayuttapaccayā. Paṭisandhikkhaṇe…pe…. (5)

缘无寻无伺量之法,无寻无伺量与无寻无伺诸法以相离缘而生起——缘无寻无伺量一蕴,三蕴、伺与心等起色……缘二蕴,二蕴、伺与心等起色。诸蕴与伺以相离缘缘所依。心等起色以相离缘缘诸蕴。于结生刹那……。(5)

§16

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati vippayuttapaccayā – avitakkaavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… khandhā vatthuṃ vippayuttapaccayā, cittasamuṭṭhānaṃ rūpaṃ khandhe vippayuttapaccayā. Vicāraṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ, vicāraṃ vippayuttapaccayā. Paṭisandhikkhaṇe…pe… paṭisandhikkhaṇe vicāraṃ paṭicca kaṭattārūpaṃ, vicāraṃ vippayuttapaccayā. Khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā. Khandhā vatthuṃ vippayuttapaccayā. Vatthu khandhe vippayuttapaccayā. Vicāraṃ paṭicca vatthu, vatthuṃ paṭicca vicāro, vicāro vatthuṃ vippayuttapaccayā. Vatthu vicāraṃ vippayuttapaccayā; ekaṃ mahābhūtaṃ paṭicca tayo mahābhūtā…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ, khandhe vippayuttapaccayā. (1)

缘无寻无伺之法,无寻无伺之法以相离缘而生起——缘无寻无伺一蕴,三蕴与心等起色……二蕴……诸蕴以相离缘缘所依,心等起色以相离缘缘诸蕴。缘伺,心等起色;伺以相离缘。于结生刹那……于结生刹那缘伺,业生色;伺以相离缘。缘诸蕴,所依;缘所依,诸蕴。诸蕴以相离缘缘所依。所依以相离缘缘诸蕴。缘伺,所依;缘所依,伺;伺以相离缘缘所依。所依以相离缘缘伺;缘一大种,三大种……缘诸大种,心等起色、业生色、所造色,以相离缘缘诸蕴。(1)

Avitakkaavicāraṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati vippayuttapaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca savitakkasavicārā khandhā, vatthuṃ vippayuttapaccayā. (2)

缘无寻无伺之法,有寻有伺之法以相离缘而生起——于结生刹那缘所依,有寻有伺诸蕴;所依以相离缘。(2)

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati vippayuttapaccayā – vicāraṃ paṭicca avitakkavicāramattā khandhā, vatthuṃ vippayuttapaccayā. Paṭisandhikkhaṇe vicāraṃ paṭicca avitakkavicāramattā khandhā, vatthuṃ vippayuttapaccayā. Paṭisandhikkhaṇe vatthuṃ paṭicca avitakkavicāramattā khandhā, vatthuṃ vippayuttapaccayā. Paṭisandhikkhaṇe vatthuṃ paṭicca vitakko, vatthuṃ vippayuttapaccayā. (3)

缘无寻无伺之法,无寻无伺量之法以相离缘而生起——缘伺,无寻无伺量诸蕴;所依以相离缘。于结生刹那缘伺,无寻无伺量诸蕴;所依以相离缘。于结生刹那缘所依,无寻无伺量诸蕴;所依以相离缘。于结生刹那缘所依,寻;所依以相离缘。(3)

Avitakkaavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti vippayuttapaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca savitakkasavicārā khandhā, mahābhūte paṭicca kaṭattārūpaṃ, khandhā vatthuṃ vippayuttapaccayā. Kaṭattārūpaṃ khandhe vippayuttapaccayā. (4)

缘无寻无伺之法,有寻有伺与无寻无伺诸法以相离缘而生起——于结生刹那缘所依,有寻有伺诸蕴;缘诸大种,业生色;诸蕴以相离缘缘所依。业生色以相离缘缘诸蕴。(4)

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti vippayuttapaccayā – vicāraṃ paṭicca avitakkavicāramattā khandhā ca cittasamuṭṭhānañca rūpaṃ…pe… khandhā vatthuṃ vippayuttapaccayā. Cittasamuṭṭhānaṃ rūpaṃ vicāraṃ vippayuttapaccayā. Paṭisandhikkhaṇe vicāraṃ paṭicca avitakkavicāramattā khandhā ca kaṭattā ca rūpaṃ, khandhā vatthuṃ vippayuttapaccayā. Kaṭattārūpaṃ vicāraṃ vippayuttapaccayā. Paṭisandhikkhaṇe vatthuṃ paṭicca avitakkavicāramattā khandhā mahābhūte paṭicca kaṭattārūpaṃ, khandhā vatthuṃ vippayuttapaccayā. Kaṭattārūpaṃ khandhe vippayuttapaccayā. Paṭisandhikkhaṇe vatthuṃ paṭicca vitakko, mahābhūte paṭicca kaṭattārūpaṃ, vitakko vatthuṃ vippayuttapaccayā. Kaṭattārūpaṃ khandhe vippayuttapaccayā. Paṭisandhikkhaṇe vatthuṃ paṭicca avitakkavicāramattā khandhā ca vicāro ca, vatthuṃ vippayuttapaccayā. (5)

缘无寻无伺法,无寻唯伺与无寻无伺诸法以相应缘而生起——缘伺,无寻唯伺诸蕴与心等起色……(中略)……诸蕴以处为相应缘。心等起色以伺为相应缘。于结生刹那,缘伺,无寻唯伺诸蕴与业生色,诸蕴以处为相应缘。业生色以伺为相应缘。于结生刹那,缘处,无寻唯伺诸蕴;缘大种,业生色,诸蕴以处为相应缘。业生色以诸蕴为相应缘。于结生刹那,缘处而有寻;缘大种,业生色,寻以处为相应缘。业生色以诸蕴为相应缘。于结生刹那,缘处,无寻唯伺诸蕴与伺,以处为相应缘。(5)

Avitakkaavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca dhammā uppajjanti vippayuttapaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca savitakkasavicārā khandhā ca vitakko ca, vatthuṃ vippayuttapaccayā. (6)

缘无寻无伺法,有寻有伺与无寻唯伺诸法以相应缘而生起——于结生刹那,缘处,有寻有伺诸蕴与寻,以处为相应缘。(6)

Avitakkaavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti vippayuttapaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca savitakkasavicārā khandhā ca vitakko ca, mahābhūte paṭicca kaṭattārūpaṃ, khandhā ca vitakko ca, vatthuṃ vippayuttapaccayā. Kaṭattārūpaṃ khandhe vippayuttapaccayā. (7)

缘无寻无伺法,有寻有伺、无寻唯伺与无寻无伺诸法以相应缘而生起——于结生刹那,缘处,有寻有伺诸蕴与寻;缘大种,业生色,诸蕴与寻以处为相应缘。业生色以诸蕴为相应缘。(7)

§17

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati vippayuttapaccayā – paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā, vatthuṃ vippayuttapaccayā. (1)

缘有寻有伺与无寻无伺法,有寻有伺法以相应缘而生起——于结生刹那,缘有寻有伺一蕴与处,三蕴,以处为相应缘。(1)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca avitakkavicāramatto dhammo…pe… paṭisandhikkhaṇe savitakkasavicāre khandhe ca vatthuñca paṭicca vitakko, vatthuṃ vippayuttapaccayā. (2)

缘有寻有伺与无寻无伺法,无寻唯伺法……(中略)……于结生刹那,缘有寻有伺诸蕴与处而有寻,以处为相应缘。(2)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca avitakkaavicāro dhammo…pe… savitakkasavicāre khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ, khandhe vippayuttapaccayā. Paṭisandhikkhaṇe…pe…. (3)

缘有寻有伺与无寻无伺法,无寻无伺法……(中略)……缘有寻有伺诸蕴与大种,心等起色,以诸蕴为相应缘。于结生刹那……(中略)……(3)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā…pe… paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca vatthuñca paṭicca dve khandhā, savitakkasavicāre khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ, khandhā vatthuṃ vippayuttapaccayā. Kaṭattārūpaṃ khandhe vippayuttapaccayā. (4)

缘有寻有伺与无寻无伺法,有寻有伺与无寻无伺诸法……(中略)……于结生刹那,缘有寻有伺一蕴与处,三蕴……(中略)……缘二蕴与处,二蕴,缘有寻有伺诸蕴与大种,业生色,诸蕴以处为相应缘。业生色以诸蕴为相应缘。(4)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā…pe… paṭisandhikkhaṇe savitakkasavicāre khandhe ca vatthuñca paṭicca vitakko, savitakkasavicāre khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ, vitakko vatthuṃ vippayuttapaccayā. Kaṭattārūpaṃ khandhe vippayuttapaccayā. (5)

缘有寻有伺与无寻无伺法,无寻唯伺与无寻无伺诸法……(中略)……于结生刹那,缘有寻有伺诸蕴与处而有寻,缘有寻有伺诸蕴与大种,业生色,寻以处为相应缘。业生色以诸蕴为相应缘。(5)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca dhammā…pe… paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā vitakko ca…pe… dve khandhe ca vatthuñca paṭicca dve khandhā vitakko ca, vatthuṃ vippayuttapaccayā. (6)

缘有寻有伺与无寻无伺之法,生起有寻有伺与唯有伺之法……(中略)……在结生刹那,缘有寻有伺之一蕴与处,生起三蕴与寻……(中略)……缘二蕴与处,生起二蕴与寻,以相离缘为缘处。(6)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā…pe… paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā vitakko ca…pe… dve khandhe ca vatthuñca paṭicca dve khandhā vitakko ca. Savitakkasavicāre khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. Khandhā ca vitakko ca, vatthuṃ vippayuttapaccayā. Kaṭattārūpaṃ khandhe vippayuttapaccayā. (7)

缘有寻有伺与无寻无伺之法,生起有寻有伺、唯有伺与无寻无伺之法……(中略)……在结生刹那,缘有寻有伺之一蕴与处,生起三蕴与寻……(中略)……缘二蕴与处,生起二蕴与寻。缘有寻有伺之诸蕴与诸大种,生起业生色。诸蕴与寻,以相离缘为缘处。业生色以相离缘为缘诸蕴。(7)

§18

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro dhammo…pe… paṭisandhikkhaṇe vitakkañca vatthuñca paṭicca savitakkasavicārā khandhā, vatthuṃ vippayuttapaccayā. (1)

缘唯有伺与无寻无伺之法,生起有寻有伺之法……(中略)……在结生刹那,缘寻与处,生起有寻有伺之诸蕴,以相离缘为缘处。(1)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkavicāramatto dhammo…pe… avitakkavicāramattaṃ ekaṃ khandhañca vicārañca paṭicca tayo khandhā…pe… dve khandhe ca…pe… vatthuṃ vippayuttapaccayā. Paṭisandhikkhaṇe avitakkavicāramattaṃ ekaṃ khandhañca vicārañca paṭicca tayo khandhā…pe… dve khandhe ca…pe… vatthuṃ vippayuttapaccayā. Paṭisandhikkhaṇe avitakkavicāramattaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca…pe… vatthuṃ vippayuttapaccayā. (2)

缘唯有伺与无寻无伺之法,生起唯有伺之法……(中略)……缘唯有伺之一蕴与伺,生起三蕴……(中略)……缘二蕴……(中略)……以相离缘为缘处。在结生刹那,缘唯有伺之一蕴与伺,生起三蕴……(中略)……缘二蕴……(中略)……以相离缘为缘处。在结生刹那,缘唯有伺之一蕴与处,生起三蕴……(中略)……缘二蕴……(中略)……以相离缘为缘处。(2)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkaavicāro dhammo…pe… avitakkavicāramatte khandhe ca vicārañca paṭicca cittasamuṭṭhānaṃ rūpaṃ. Khandhe ca vicārañca vippayuttapaccayā. Avitakkavicāramatte khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. Khandhe vippayuttapaccayā. Vitakkañca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. Vitakkaṃ vippayuttapaccayā. Paṭisandhikkhaṇe avitakkavicāramatte khandhe ca vicārañca paṭicca kaṭattārūpaṃ. Khandhe ca vicārañca vippayuttapaccayā. Paṭisandhikkhaṇe avitakkavicāramatte khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. Khandhe vippayuttapaccayā. Paṭisandhikkhaṇe vitakkañca mahābhūte ca paṭicca kaṭattārūpaṃ. Vitakkaṃ vippayuttapaccayā. Paṭisandhikkhaṇe avitakkavicāramatte khandhe ca vatthuñca paṭicca vicāro. Vatthuṃ vippayuttapaccayā. (3)

缘唯有伺与无寻无伺之法,生起无寻无伺之法……(中略)……缘唯有伺之诸蕴与伺,生起心等起色。以相离缘为缘诸蕴与伺。缘唯有伺之诸蕴与诸大种,生起心等起色。以相离缘为缘诸蕴。缘寻与诸大种,生起心等起色。以相离缘为缘寻。在结生刹那,缘唯有伺之诸蕴与伺,生起业生色。以相离缘为缘诸蕴与伺。在结生刹那,缘唯有伺之诸蕴与诸大种,生起业生色。以相离缘为缘诸蕴。在结生刹那,缘寻与诸大种,生起业生色。以相离缘为缘寻。在结生刹那,缘唯有伺之诸蕴与处,生起伺。以相离缘为缘处。(3)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti vippayuttapaccayā – paṭisandhikkhaṇe vitakkañca vatthuñca paṭicca savitakkasavicārā khandhā. Vitakkañca mahābhūte ca paṭicca kaṭattārūpaṃ. Khandhā vatthuṃ vippayuttapaccayā. Kaṭattārūpaṃ vitakkaṃ vippayuttapaccayā. (4)

缘唯有伺与无寻无伺之法,以相离缘生起有寻有伺与无寻无伺之法——在结生刹那,缘寻与处,生起有寻有伺之诸蕴。缘寻与诸大种,生起业生色。诸蕴以相离缘为缘处。业生色以相离缘为缘寻。(4)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā…pe… avitakkavicāramattaṃ ekaṃ khandhañca vicārañca paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… khandhā vatthuṃ vippayuttapaccayā. Cittasamuṭṭhānaṃ rūpaṃ khandhe ca vicārañca vippayuttapaccayā. Paṭisandhikkhaṇe avitakkavicāramattaṃ ekaṃ khandhañca vicārañca paṭicca tayo khandhā kaṭattā ca rūpaṃ…pe… khandhā vatthuṃ vippayuttapaccayā. Kaṭattārūpaṃ khandhe ca vicārañca vippayuttapaccayā. Paṭisandhikkhaṇe avitakkavicāramattaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca…pe… avitakkavicāramatte khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. Khandhā vatthuṃ vippayuttapaccayā. Kaṭattārūpaṃ khandhe vippayuttapaccayā. Paṭisandhikkhaṇe avitakkavicāramattaṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā vicāro ca…pe… dve khandhe ca…pe… vatthuṃ vippayuttapaccayā. (5)

缘唯有伺与无寻无伺之法,生起唯有伺与无寻无伺之法……(中略)……缘唯有伺之一蕴与伺,生起三蕴与心等起色……(中略)……诸蕴以相离缘为缘处。心等起色以相离缘为缘诸蕴与伺。在结生刹那,缘唯有伺之一蕴与伺,生起三蕴与业生色……(中略)……诸蕴以相离缘为缘处。业生色以相离缘为缘诸蕴与伺。在结生刹那,缘唯有伺之一蕴与处,生起三蕴……(中略)……缘二蕴……(中略)……缘唯有伺之诸蕴与诸大种,生起业生色。诸蕴以相离缘为缘处。业生色以相离缘为缘诸蕴。在结生刹那,缘唯有伺之一蕴与处,生起三蕴与伺……(中略)……缘二蕴……(中略)……以相离缘为缘处。(5)

§19

Savitakkasavicārañca avitakkavicāramattañca dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati…pe… savitakkasavicāraṃ ekaṃ khandhañca vitakkañca paṭicca tayo khandhā…pe… dve khandhe ca…pe… vatthuṃ vippayuttapaccayā. Paṭisandhikkhaṇe…pe… vatthuṃ vippayuttapaccayā. (1)

缘有寻有伺与唯有伺之法,生起有寻有伺之法……(中略)……缘有寻有伺之一蕴与寻,生起三蕴……(中略)……缘二蕴……(中略)……以相离缘为缘处。在结生刹那……(中略)……以相离缘为缘处。(1)

Savitakkasavicārañca avitakkavicāramattañca dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati…pe… savitakkasavicāre khandhe ca vitakkañca paṭicca cittasamuṭṭhānaṃ rūpaṃ. Khandhe ca vitakkañca vippayuttapaccayā. Paṭisandhikkhaṇe…pe… khandhe ca vitakkañca vippayuttapaccayā. (2)

缘有寻有伺法与无寻唯伺法,生起无寻无伺法……(中略)……缘有寻有伺诸蕴与寻,生起心等起色。诸蕴与寻为相应缘。于结生刹那……(中略)……诸蕴与寻为相应缘。(2)

Savitakkasavicārañca avitakkavicāramattañca dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti…pe… savitakkasavicāraṃ ekaṃ khandhañca vitakkañca paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… khandhā vatthuṃ vippayuttapaccayā. Cittasamuṭṭhānaṃ rūpaṃ khandhe ca vitakkañca vippayuttapaccayā. Paṭisandhikkhaṇe…pe… khandhā vatthuṃ vippayuttapaccayā. Kaṭattārūpaṃ khandhe ca vitakkañca vippayuttapaccayā. (3)

缘有寻有伺法与无寻唯伺法,生起有寻有伺法与无寻无伺法……(中略)……缘有寻有伺一蕴与寻,生起三蕴与心等起色……(中略)……二蕴……(中略)……诸蕴为所依之相离缘。心等起色为诸蕴与寻之相离缘。于结生刹那……(中略)……诸蕴为所依之相离缘。所造色为诸蕴与寻之相离缘。(3)

§20

Savitakkasavicārañca avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati…pe… paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vitakkañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe…pe… khandhā vatthuṃ vippayuttapaccayā. (1)

缘有寻有伺法、无寻唯伺法与无寻无伺法,生起有寻有伺法……(中略)……于结生刹那,缘有寻有伺一蕴、寻与所依,生起三蕴……(中略)……二蕴……(中略)……诸蕴为所依之相离缘。(1)

Savitakkasavicārañca avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati…pe… savitakkasavicāre khandhe ca vitakkañca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. Khandhe ca vitakkañca vippayuttapaccayā. Paṭisandhikkhaṇe…pe… khandhe ca vitakkañca vippayuttapaccayā. (2)

缘有寻有伺法、无寻唯伺法与无寻无伺法,生起无寻无伺法……(中略)……缘有寻有伺诸蕴、寻与大种,生起心等起色。诸蕴与寻为相应缘。于结生刹那……(中略)……诸蕴与寻为相应缘。(2)

Savitakkasavicārañca avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti vippayuttapaccayā – paṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vitakkañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca…pe… savitakkasavicāre khandhe ca vitakkañca mahābhūte ca paṭicca kaṭattārūpaṃ . Khandhā vatthuṃ vippayuttapaccayā. Kaṭattārūpaṃ khandhe ca vitakkañca vippayuttapaccayā. (3)

缘有寻有伺法、无寻唯伺法与无寻无伺法,生起有寻有伺法与无寻无伺法为相离缘——于结生刹那,缘有寻有伺一蕴、寻与所依,生起三蕴……(中略)……二蕴……(中略)……缘有寻有伺诸蕴、寻与大种,生起所造色。诸蕴为所依之相离缘。所造色为诸蕴与寻之相离缘。(3)

Atthi-avigatapaccayā有不离缘

§21

Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati atthipaccayā…pe… natthipaccayā, vigatapaccayā, avigatapaccayā (saṃkhittaṃ).

缘有寻有伺法,生起有寻有伺法为有缘……(中略)……非有缘、离去缘、不离去缘(略)。

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro2. 计数品

Suddhaṃ纯

§22

Hetuyā sattatiṃsa, ārammaṇe ekavīsa, adhipatiyā tevīsa, anantare ekavīsa, samanantare ekavīsa, sahajāte sattatiṃsa, aññamaññe aṭṭhavīsa, nissaye sattatiṃsa, upanissaye ekavīsa, purejāte ekādasa, āsevane ekādasa, kamme sattatiṃsa, vipāke sattatiṃsa, āhāre indriye jhāne magge sattatiṃsa, sampayutte ekavīsa, vippayutte sattatiṃsa, atthiyā sattatiṃsa, natthiyā ekavīsa, vigate ekavīsa, avigate sattatiṃsa.

于因三十七,于所缘二十一,于增上二十三,于无间二十一,于等无间二十一,于俱生三十七,于相互二十八,于依止三十七,于亲依止二十一,于前生十一,于习行十一,于业三十七,于果报三十七,于食、于根、于禅那、于道三十七,于相应二十一,于相离三十七,于有三十七,于非有二十一,于离去二十一,于不离去三十七。

Dukaṃ二法

Hetupaccayā ārammaṇe ekavīsa…pe… avigate sattatiṃsa (saṃkhittaṃ).

以因缘为缘于所缘有二十一……乃至……于未离去有三十七(略)。

(Yathā kusalattike gaṇanā, evaṃ gaṇetabbaṃ). · (如善三法中计算,应如是计算)

Anulomaṃ. · 顺

2. Paccayapaccanīyaṃ

2. 缘与所缘法

1. Vibhaṅgavāro

1. 分别论论

Nahetupaccayo非因缘

§23

Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati nahetupaccayā – ahetukaṃ savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe paṭicca dve khandhā. Ahetukapaṭisandhikkhaṇe…pe… vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

缘有寻有伺法,有寻有伺法生起,非以因缘——缘无因的有寻有伺一蕴,三蕴……乃至……缘二蕴,二蕴。于无因结生刹那……乃至……缘疑俱行、掉举俱行诸蕴,疑俱行、掉举俱行痴。(1)

Savitakkasavicāraṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati nahetupaccayā – ahetuke savitakkasavicāre khandhe paṭicca vitakko. Ahetukapaṭisandhikkhaṇe…pe…. (2)

缘有寻有伺法,唯无寻有伺法生起,非以因缘——缘无因有寻有伺诸蕴,寻。于无因结生刹那……乃至……。(2)

Savitakkasavicāraṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati nahetupaccayā – ahetuke savitakkasavicāre khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. Ahetukapaṭisandhikkhaṇe…pe…. (3)

缘有寻有伺法,无寻无伺法生起,非以因缘——缘无因有寻有伺诸蕴,心等起色。于无因结生刹那……乃至……。(3)

Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti nahetupaccayā – ahetukaṃ savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ. Ahetukapaṭisandhikkhaṇe…pe…. (4)

缘有寻有伺法,有寻有伺与无寻无伺诸法生起,非以因缘——缘无因的有寻有伺一蕴,三蕴与心等起色……乃至……缘二蕴,二蕴与心等起色。于无因结生刹那……乃至……。(4)

Savitakkasavicāraṃ dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti nahetupaccayā – ahetuke savitakkasavicāre khandhe paṭicca vitakko ca cittasamuṭṭhānañca rūpaṃ. Ahetukapaṭisandhikkhaṇe…pe…. (5)

缘有寻有伺法,唯无寻有伺与无寻无伺诸法生起,非以因缘——缘无因有寻有伺诸蕴,寻与心等起色。于无因结生刹那……乃至……。(5)

Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca dhammā uppajjanti nahetupaccayā – ahetukaṃ savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā vitakko ca…pe… dve khandhe paṭicca dve khandhā vitakko ca. Ahetukapaṭisandhikkhaṇe…pe…. (6)

缘有寻有伺法,有寻有伺与唯有伺诸法生起,以非因缘——缘无因的有寻有伺一蕴,三蕴与寻……(中略)……缘二蕴,二蕴与寻。于无因结生刹那……(中略)……(6)

Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti nahetupaccayā – ahetukaṃ savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā vitakko ca cittasamuṭṭhānañca rūpaṃ…pe… ahetukapaṭisandhikkhaṇe…pe…. (7)

缘有寻有伺法,有寻有伺、唯有伺与无寻无伺诸法生起,以非因缘——缘无因的有寻有伺一蕴,三蕴、寻与心等起色……(中略)……于无因结生刹那……(中略)……(7)

§24

Avitakkavicāramattaṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati nahetupaccayā – ahetukaṃ vitakkaṃ paṭicca savitakkasavicārā khandhā. Ahetukapaṭisandhikkhaṇe vitakkaṃ paṭicca savitakkasavicārā khandhā; vicikicchāsahagataṃ uddhaccasahagataṃ vitakkaṃ paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

缘唯有伺法,有寻有伺法生起,以非因缘——缘无因的寻,有寻有伺诸蕴。于无因结生刹那,缘寻,有寻有伺诸蕴;缘疑俱、掉举俱的寻,疑俱、掉举俱的痴。(1)

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati nahetupaccayā – ahetukaṃ vitakkaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ. Ahetukapaṭisandhikkhaṇe vitakkaṃ paṭicca kaṭattārūpaṃ. (2)

缘唯有伺法,无寻无伺法生起,以非因缘——缘无因的寻,心等起色。于无因结生刹那,缘寻,业生色。(2)

Avitakkavicāramattaṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti nahetupaccayā – ahetukaṃ vitakkaṃ paṭicca savitakkasavicārā khandhā cittasamuṭṭhānañca rūpaṃ. Ahetukapaṭisandhikkhaṇe vitakkaṃ paṭicca savitakkasavicārā khandhā kaṭattā ca rūpaṃ. (3)

缘唯有伺法,有寻有伺与无寻无伺诸法生起,以非因缘——缘无因的寻,有寻有伺诸蕴与心等起色。于无因结生刹那,缘寻,有寻有伺诸蕴与业生色。(3)

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati nahetupaccayā – ahetukaṃ avitakkaavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā, tayo khandhe paṭicca eko khandho, dve khandhe paṭicca dve khandhā; ekaṃ mahābhūtaṃ paṭicca tayo mahābhūtā…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ; bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ ekaṃ mahābhūtaṃ paṭicca…pe… mahābhūte paṭicca kaṭattārūpaṃ upādārūpaṃ. (1)

缘无寻无伺法,无寻无伺法生起,以非因缘——缘无因的无寻无伺一蕴,三蕴;缘三蕴,一蕴;缘二蕴,二蕴;缘一大种,三大种……(中略)……缘诸大种,心等起色、业生色、所造色;外……食等起……时节等起……于无想有情,缘一大种……(中略)……缘诸大种,业生色、所造色。(1)

Avitakkaavicāraṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati nahetupaccayā – ahetukapaṭisandhikkhaṇe vatthuṃ paṭicca savitakkasavicārā khandhā. (2)

缘无寻无伺法,有寻有伺法生起,以非因缘——于无因结生刹那,缘处,有寻有伺诸蕴。(2)

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati nahetupaccayā – ahetukapaṭisandhikkhaṇe vatthuṃ paṭicca vitakko. (3)

缘无寻无伺法,唯有伺法生起,以非因缘——于无因结生刹那,缘处,寻。(3)

Avitakkaavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti nahetupaccayā – ahetukapaṭisandhikkhaṇe vatthuṃ paṭicca savitakkasavicārā khandhā; mahābhūte paṭicca kaṭattārūpaṃ. (4)

缘无寻无伺法,有寻有伺与无寻无伺诸法以非因缘而生起——于无因结生刹那,缘处,有寻有伺诸蕴;缘诸大种,身表色。(4)

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti nahetupaccayā – ahetukapaṭisandhikkhaṇe vatthuṃ paṭicca vitakko; mahābhūte paṭicca kaṭattārūpaṃ. (5)

缘无寻无伺法,唯无寻有伺与无寻无伺诸法以非因缘而生起——于无因结生刹那,缘处,寻;缘诸大种,身表色。(5)

Avitakkaavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca dhammā uppajjanti nahetupaccayā – ahetukapaṭisandhikkhaṇe vatthuṃ paṭicca savitakkasavicārā khandhā ca vitakko ca. (6)

缘无寻无伺法,有寻有伺与唯无寻有伺诸法以非因缘而生起——于无因结生刹那,缘处,有寻有伺诸蕴与寻。(6)

Avitakkaavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti nahetupaccayā – ahetukapaṭisandhikkhaṇe vatthuṃ paṭicca savitakkasavicārā khandhā ca vitakko ca; mahābhūte paṭicca kaṭattārūpaṃ. (7)

缘无寻无伺法,有寻有伺、唯无寻有伺与无寻无伺诸法以非因缘而生起——于无因结生刹那,缘处,有寻有伺诸蕴与寻;缘诸大种,身表色。(7)

§25

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati nahetupaccayā – ahetukapaṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca vatthuñca paṭicca dve khandhā. (1)

缘有寻有伺与无寻无伺法,有寻有伺法以非因缘而生起——于无因结生刹那,缘有寻有伺一蕴与处,三蕴……(中略)……缘二蕴与处,二蕴。(1)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati nahetupaccayā – ahetukapaṭisandhikkhaṇe savitakkasavicāre khandhe ca vatthuñca paṭicca vitakko. (2)

缘有寻有伺与无寻无伺法,唯无寻有伺法以非因缘而生起——于无因结生刹那,缘有寻有伺诸蕴与处,寻。(2)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati nahetupaccayā – ahetuke savitakkasavicāre khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. Ahetukapaṭisandhikkhaṇe savitakkasavicāre khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. (3)

缘有寻有伺与无寻无伺法,无寻无伺法以非因缘而生起——于无因,缘有寻有伺诸蕴与诸大种,心等起色。于无因结生刹那,缘有寻有伺诸蕴与诸大种,身表色。(3)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti nahetupaccayā – ahetukapaṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca vatthuñca paṭicca dve khandhā; savitakkasavicāre khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. (4)

缘有寻有伺与无寻无伺法,有寻有伺与无寻无伺诸法以非因缘而生起——于无因结生刹那,缘有寻有伺一蕴与处,三蕴……(中略)……缘二蕴与处,二蕴;缘有寻有伺诸蕴与诸大种,身表色。(4)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti nahetupaccayā – ahetukapaṭisandhikkhaṇe savitakkasavicāre khandhe ca vatthuñca paṭicca vitakko; savitakkasavicāre khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. (5)

缘有寻有伺法与无寻无伺法,生起无寻唯伺法与无寻无伺法,以非因缘——在无因结生刹那,缘有寻有伺诸蕴与处,生起寻;缘有寻有伺诸蕴与诸大种,生起身表色。(5)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca dhammā uppajjanti nahetupaccayā – ahetukapaṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā vitakko ca…pe… dve khandhe ca vatthuñca paṭicca dve khandhā vitakko ca. (6)

缘有寻有伺法与无寻无伺法,生起有寻有伺法与无寻唯伺法,以非因缘——在无因结生刹那,缘有寻有伺一蕴与处,生起三蕴与寻……缘二蕴与处,生起二蕴与寻。(6)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti nahetupaccayā – ahetukapaṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vatthuñca paṭicca tayo khandhā vitakko ca…pe… dve khandhe ca vatthuñca paṭicca dve khandhā vitakko ca; savitakkasavicāre khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. (7)

缘有寻有伺法与无寻无伺法,生起有寻有伺法、无寻唯伺法与无寻无伺法,以非因缘——在无因结生刹那,缘有寻有伺一蕴与处,生起三蕴与寻……缘二蕴与处,生起二蕴与寻;缘有寻有伺诸蕴与诸大种,生起身表色。(7)

§26

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati nahetupaccayā – ahetukapaṭisandhikkhaṇe vitakkañca vatthuñca paṭicca savitakkasavicārā khandhā. (1)

缘无寻唯伺法与无寻无伺法,生起有寻有伺法,以非因缘——在无因结生刹那,缘寻与处,生起有寻有伺诸蕴。(1)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati nahetupaccayā – ahetukaṃ vitakkañca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. Ahetukapaṭisandhikkhaṇe vitakkañca mahābhūte ca paṭicca kaṭattārūpaṃ. (2)

缘无寻唯伺法与无寻无伺法,生起无寻无伺法,以非因缘——缘无因寻与诸大种,生起心等起色。在无因结生刹那,缘寻与诸大种,生起身表色。(2)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti nahetupaccayā – ahetukapaṭisandhikkhaṇe vitakkañca vatthuñca paṭicca savitakkasavicārā khandhā; vitakkañca mahābhūte ca paṭicca kaṭattārūpaṃ. (3)

缘无寻唯伺法与无寻无伺法,生起有寻有伺法与无寻无伺法,以非因缘——在无因结生刹那,缘寻与处,生起有寻有伺诸蕴;缘寻与诸大种,生起身表色。(3)

§27

Savitakkasavicārañca avitakkavicāramattañca dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati nahetupaccayā – ahetukaṃ savitakkasavicāraṃ ekaṃ khandhañca vitakkañca paṭicca tayo khandhā…pe… dve khandhe ca vitakkañca paṭicca dve khandhā. Ahetukapaṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vitakkañca paṭicca tayo khandhā…pe… dve khandhe ca vitakkañca paṭicca dve khandhā; vicikicchāsahagate uddhaccasahagate khandhe ca vitakkañca paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

缘有寻有伺法与无寻唯伺法,生起有寻有伺法,以非因缘——缘无因有寻有伺一蕴与寻,生起三蕴……缘二蕴与寻,生起二蕴。在无因结生刹那,缘有寻有伺一蕴与寻,生起三蕴……缘二蕴与寻,生起二蕴;缘疑俱行掉举俱行诸蕴与寻,生起疑俱行掉举俱行痴。(1)

Savitakkasavicārañca avitakkavicāramattañca dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati nahetupaccayā – ahetuke savitakkasavicāre khandhe ca vitakkañca paṭicca cittasamuṭṭhānaṃ rūpaṃ. Ahetukapaṭisandhikkhaṇe…pe…. (2)

缘有寻有伺法与无寻唯伺法,生起无寻无伺法,以非因缘——缘无因有寻有伺诸蕴与寻,生起心等起色。在无因结生刹那……。(2)

Savitakkasavicārañca avitakkavicāramattañca dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti nahetupaccayā – ahetukaṃ savitakkasavicāraṃ ekaṃ khandhañca vitakkañca paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe ca vitakkañca paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ. Ahetukapaṭisandhikkhaṇe…pe…. (3)

缘有寻有伺法及无寻唯伺法,有寻有伺法与无寻无伺法生起,以非因缘——缘无因的有寻有伺一蕴及寻,三蕴与心生色……(中略)……缘二蕴及寻,二蕴与心生色。于无因结生刹那……(中略)……。(3)

§28

Savitakkasavicārañca avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati nahetupaccayā – ahetukapaṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vitakkañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca vitakkañca vatthuñca paṭicca dve khandhā. (1)

缘有寻有伺法、无寻唯伺法及无寻无伺法,有寻有伺法生起,以非因缘——于无因结生刹那,缘有寻有伺一蕴、寻及处,三蕴……(中略)……缘二蕴、寻及处,二蕴。(1)

Savitakkasavicārañca avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati nahetupaccayā – ahetuke savitakkasavicāre khandhe ca vitakkañca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. Ahetukapaṭisandhikkhaṇe…pe…. (2)

缘有寻有伺法、无寻唯伺法及无寻无伺法,无寻无伺法生起,以非因缘——缘无因的有寻有伺诸蕴、寻及诸大种,心生色。于无因结生刹那……(中略)……。(2)

Savitakkasavicārañca avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti nahetupaccayā – ahetukapaṭisandhikkhaṇe savitakkasavicāraṃ ekaṃ khandhañca vitakkañca vatthuñca paṭicca tayo khandhā…pe… dve khandhe ca vitakkañca vatthuñca paṭicca dve khandhā; savitakkasavicāre khandhe ca vitakkañca mahābhūte ca paṭicca kaṭattārūpaṃ. (3)

缘有寻有伺法、无寻唯伺法及无寻无伺法,有寻有伺法与无寻无伺法生起,以非因缘——于无因结生刹那,缘有寻有伺一蕴、寻及处,三蕴……(中略)……缘二蕴、寻及处,二蕴;缘有寻有伺诸蕴、寻及诸大种,业生色。(3)

Naārammaṇapaccayo非所缘缘

§29

Savitakkasavicāraṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati naārammaṇapaccayā – savitakkasavicāre khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe savitakkasavicāre khandhe paṭicca kaṭattārūpaṃ. (1)

缘有寻有伺法,无寻无伺法生起,以非所缘缘——缘有寻有伺诸蕴,心生色。于结生刹那,缘有寻有伺诸蕴,业生色。(1)

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati naārammaṇapaccayā – avitakkavicāramatte khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ, vitakkaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe avitakkavicāramatte khandhe paṭicca kaṭattārūpaṃ. Paṭisandhikkhaṇe vitakkaṃ paṭicca kaṭattārūpaṃ. (1)

缘无寻唯伺法,无寻无伺法生起,以非所缘缘——缘无寻唯伺诸蕴,心生色;缘寻,心生色。于结生刹那,缘无寻唯伺诸蕴,业生色。于结生刹那,缘寻,业生色。(1)

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati naārammaṇapaccayā – avitakkaavicāre khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ, vicāraṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe avitakkaavicāre khandhe paṭicca kaṭattārūpaṃ, vicāraṃ paṭicca kaṭattārūpaṃ, khandhe paṭicca vatthu, vicāraṃ paṭicca vatthu; ekaṃ mahābhūtaṃ paṭicca…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ ekaṃ mahābhūtaṃ paṭicca…pe…. (1)

缘无寻无伺法,无寻无伺法生起,以非所缘缘——缘无寻无伺诸蕴,心生色;缘伺,心生色。于结生刹那,缘无寻无伺诸蕴,业生色;缘伺,业生色;缘诸蕴,处;缘伺,处;缘一大种……(中略)……外……食生……时节生……无想有情的缘一大种……(中略)……。(1)

§30

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati naārammaṇapaccayā – savitakkasavicāre khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe savitakkasavicāre khandhe ca mahābhūte ca paṭicca kaṭattārūpaṃ. (1)

缘有寻有伺法及无寻无伺法,无寻无伺法生起,以非所缘缘——缘有寻有伺诸蕴及诸大种,心生色。于结生刹那,缘有寻有伺诸蕴及诸大种,业生色。(1)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati naārammaṇapaccayā – avitakkavicāramatte khandhe ca vicārañca paṭicca cittasamuṭṭhānaṃ rūpaṃ, avitakkavicāramatte khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ, vitakkañca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe avitakkavicāramatte khandhe ca vicārañca…pe… kaṭattārūpaṃ. (1)

缘无寻唯伺与无寻无伺之法,无寻无伺之法生起,非所缘缘——缘无寻唯伺诸蕴与伺,心生色;缘无寻唯伺诸蕴与大种,心生色;缘寻与大种,心生色。于结生刹那,缘无寻唯伺诸蕴与伺……乃至……业生色。(1)

Savitakkasavicārañca avitakkavicāramattañca dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati naārammaṇapaccayā – savitakkasavicāre khandhe ca vitakkañca paṭicca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe…pe…. (1)

缘有寻有伺与无寻唯伺之法,无寻无伺之法生起,非所缘缘——缘有寻有伺诸蕴与寻,心生色。于结生刹那……乃至……。(1)

Savitakkasavicārañca avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati naārammaṇapaccayā – savitakkasavicāre khandhe ca vitakkañca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe…pe… kaṭattārūpaṃ. (1)

缘有寻有伺与无寻唯伺与无寻无伺之法,无寻无伺之法生起,非所缘缘——缘有寻有伺诸蕴与寻与大种,心生色。于结生刹那……乃至……业生色。(1)

Naadhipatipaccayo非增上缘

§31

Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati naadhipatipaccayā…pe… satta.

缘有寻有伺之法,有寻有伺之法生起,非增上缘……乃至……七。

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati naadhipatipaccayā – avitakkavicāramatte khandhe paṭicca avitakkavicāramattā adhipati, vipākaṃ avitakkavicāramattaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… paṭisandhikkhaṇe…pe…. (1)

缘无寻唯伺之法,无寻唯伺之法生起,非增上缘——缘无寻唯伺诸蕴,无寻唯伺之增上;缘无寻唯伺异熟之一蕴,三蕴……乃至……于结生刹那……乃至……。(1)

Avitakkavicāramattaṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati naadhipatipaccayā – vitakkaṃ paṭicca savitakkasavicārā khandhā. Paṭisandhikkhaṇe…pe…. (2)

缘无寻唯伺之法,有寻有伺之法生起,非增上缘——缘寻,有寻有伺诸蕴。于结生刹那……乃至……。(2)

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati naadhipatipaccayā – vipāke avitakkavicāramatte khandhe paṭicca vicāro ca cittasamuṭṭhānañca rūpaṃ. Paṭisandhikkhaṇe…pe…. (3)

缘无寻唯伺之法,无寻无伺之法生起,非增上缘——缘无寻唯伺异熟诸蕴,伺与心生色。于结生刹那……乃至……。(3)

Avitakkavicāramattaṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti naadhipatipaccayā – vitakkaṃ paṭicca savitakkasavicārā khandhā cittasamuṭṭhānañca rūpaṃ. Paṭisandhikkhaṇe…pe…. (4)

缘无寻唯伺之法,有寻有伺与无寻无伺之法生起,非增上缘——缘寻,有寻有伺诸蕴与心生色。于结生刹那……乃至……。(4)

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti naadhipatipaccayā – vipākaṃ avitakkavicāramattaṃ ekaṃ khandhaṃ paṭicca tayo khandhā vicāro ca cittasamuṭṭhānañca rūpaṃ…pe… paṭisandhikkhaṇe…pe…. (5)

缘无寻唯伺法,无寻无伺法生起,以非增上缘——缘异熟无寻唯伺一蕴,三蕴与伺及心等起色……(略)……于结生刹那……(略)……。(5)

§32

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati naadhipatipaccayā – avitakkaavicāre khandhe paṭicca avitakkaavicārā adhipati, vipākaṃ avitakkaavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… paṭisandhikkhaṇe…pe…. (1)

缘无寻无伺法,无寻无伺法生起,以非增上缘——缘无寻无伺诸蕴,无寻无伺增上,缘异熟无寻无伺一蕴,三蕴……(略)……于结生刹那……(略)……。(1)

Avitakkaavicāraṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati naadhipatipaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca savitakkasavicārā khandhā. (2)

缘无寻无伺法,有寻有伺法生起,以非增上缘——于结生刹那,缘所依,有寻有伺诸蕴。(2)

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati naadhipatipaccayā – vicāraṃ paṭicca avitakkavicāramattā adhipati, vipākaṃ vicāraṃ paṭicca avitakkavicāramattā khandhā. Paṭisandhikkhaṇe…pe…. (3)

缘无寻无伺法,无寻唯伺法生起,以非增上缘——缘伺,无寻唯伺增上,缘异熟伺,无寻唯伺诸蕴。于结生刹那……(略)……。(3)

Avitakkaavicāraṃ dhammaṃ paṭicca… satta.

缘无寻无伺法……七。

§33

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca… satta (saṃkhittaṃ).

缘有寻有伺与无寻无伺法……七(略)。

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati…pe… avitakkavicāramatto dhammo uppajjati naadhipatipaccayā, avitakkavicāramatte khandhe ca vicārañca paṭicca avitakkavicāramattā adhipati, vipākaṃ avitakkavicāramattaṃ ekaṃ khandhañca vicārañca paṭicca (saṃkhittaṃ).

缘无寻唯伺与无寻无伺法,有寻有伺法生起……(略)……无寻唯伺法生起,以非增上缘,缘无寻唯伺诸蕴与伺,无寻唯伺增上,缘异熟无寻唯伺一蕴与伺(略)。

Naanantarapaccayādi非无间缘等

§34

Savitakkasavicāraṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati naanantarapaccayā… nasamanantarapaccayā… naaññamaññapaccayā… naupanissayapaccayā (naārammaṇasadisaṃ).

缘有寻有伺法,无寻无伺法生起,以非无间缘……以非等无间缘……以非相互缘……以非亲依止缘(如非所缘)。

Napurejātapaccayo非前生缘

§35

Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati napurejātapaccayā… satta.

缘有寻有伺法,有寻有伺法生起,非前生缘……七。

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati napurejātapaccayā – arūpe avitakkavicāramattaṃ ekaṃ khandhaṃ paṭicca…pe… paṭisandhikkhaṇe…pe…. (1)

缘无寻唯伺法,无寻唯伺法生起,非前生缘——于无色,缘无寻唯伺一蕴……(略)……于结生刹那……(略)。(1)

Avitakkavicāramattaṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati napurejātapaccayā – arūpe vitakkaṃ paṭicca savitakkasavicārā khandhā. Paṭisandhikkhaṇe…pe…. (2)

缘无寻唯伺法,有寻有伺法生起,非前生缘——于无色,缘寻,有寻有伺诸蕴。于结生刹那……(略)。(2)

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati napurejātapaccayā – arūpe avitakkavicāramatte khandhe paṭicca vicāro, avitakkavicāramatte khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ, vitakkaṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe…pe…. (3)

缘无寻唯伺法,无寻无伺法生起,非前生缘——于无色,缘无寻唯伺诸蕴,伺;缘无寻唯伺诸蕴,心等起色;缘寻,心等起色。于结生刹那……(略)。(3)

Avitakkavicāramattaṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti napurejātapaccayā – paṭisandhikkhaṇe vitakkaṃ paṭicca savitakkasavicārā khandhā kaṭattā ca rūpaṃ. (4)

缘无寻唯伺法,有寻有伺与无寻无伺诸法生起,非前生缘——于结生刹那,缘寻,有寻有伺诸蕴与业生色。(4)

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti napurejātapaccayā…pe… arūpe avitakkavicāramattaṃ ekaṃ khandhaṃ paṭicca tayo khandhā vicāro ca…pe… paṭisandhikkhaṇe…pe…. (5)

缘无寻唯伺法,无寻唯伺与无寻无伺诸法生起,非前生缘……(略)……于无色,缘无寻唯伺一蕴,三蕴与伺……(略)……于结生刹那……(略)。(5)

§36

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati napurejātapaccayā – arūpe avitakkaavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… avitakkaavicāre khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ, vicāraṃ paṭicca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe…pe…. (1)

缘无寻无伺法,无寻无伺法生起,非前生缘——于无色,缘无寻无伺一蕴,三蕴……(略)……缘无寻无伺诸蕴,心等起色;缘伺,心等起色。于结生刹那……(略)。(1)

Avitakkaavicāraṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati napurejātapaccayā – paṭisandhikkhaṇe vatthuṃ paṭicca savitakkasavicārā khandhā. (2)

缘无寻无伺法,有寻有伺法生起,非前生缘——于结生刹那,缘所依,有寻有伺诸蕴。(2)

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati napurejātapaccayā – arūpe vicāraṃ paṭicca avitakkavicāramattā khandhā. Paṭisandhikkhaṇe…pe… (saṃkhittaṃ). (7)

缘无寻无伺法,无寻唯伺法生起,非前生缘——于无色界,缘伺,无寻唯伺诸蕴。于结生刹那……(略)。(7)

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paṭicca… satta.

缘有寻有伺法及无寻无伺法……七。

§37

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati napurejātapaccayā – arūpe avitakkavicāramattaṃ ekaṃ khandhañca vicārañca paṭicca tayo khandhā…pe… paṭisandhikkhaṇe…pe… (saṃkhittaṃ). (7)

缘无寻唯伺法及无寻无伺法,无寻唯伺法生起,非前生缘——于无色界,缘无寻唯伺一蕴及伺,三蕴……于结生刹那……(略)。(7)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti…pe… paṭisandhikkhaṇe…pe… (saṃkhittaṃ).

缘无寻唯伺法及无寻无伺法,无寻唯伺法及无寻无伺法生起……于结生刹那……(略)。

(Napurejātamūlake yathā suddhikaṃ arūpaṃ, tathā arūpā kātabbā).

(于非前生根中,如纯无色界,如是应作无色界)。

Napacchājātapaccayādi非后生缘等

§38

Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati napacchājātapaccayā…pe… naāsevanapaccayā… satta.

缘有寻有伺法,有寻有伺法生起,非后生缘……非习缘……七。

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati naāsevanapaccayā – vipākaṃ avitakkavicāramattaṃ ekaṃ khandhaṃ paṭicca… (saṃkhittaṃ). (5)

缘无寻唯伺法,无寻唯伺法生起,非习缘——缘异熟无寻唯伺一蕴……(略)。(5)

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati naāsevanapaccayā – vipākaṃ avitakkaavicāraṃ ekaṃ khandhaṃ paṭicca… (saṃkhittaṃ).

缘无寻无伺法,无寻无伺法生起,非习缘——缘异熟无寻无伺一蕴……(略)。

(Naāsevanamūlake avitakkavicāramattaṃ vipākena saha gacchantena napurejātasadisaṃ kātabbaṃ, avitakkavicāramattañca avitakkavicāramattagacchantena vipāko dassetabbo.)

(在非亲依根本中,应以与无寻唯伺及果报一起进行的方式,不作如前生相似的说明,应以与无寻唯伺一起进行的方式显示果报。)

Nakammapaccayo非业缘

§39

Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati nakammapaccayā – savitakkasavicāre khandhe paṭicca savitakkasavicārā cetanā. (1)

缘有寻有伺法,有寻有伺法生起,非业缘——缘有寻有伺诸蕴,有寻有伺思。(1)

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati nakammapaccayā – avitakkavicāramatte khandhe paṭicca avitakkavicāramattā cetanā. (1)

缘无寻唯伺法,无寻唯伺法生起,非业缘——缘无寻唯伺诸蕴,无寻唯伺思。(1)

Avitakkavicāramattaṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati nakammapaccayā – vitakkaṃ paṭicca savitakkasavicārā cetanā. (2)

缘无寻唯伺法,有寻有伺法生起,非业缘——缘寻,有寻有伺思。(2)

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati nakammapaccayā – avitakkaavicāre khandhe paṭicca avitakkaavicārā cetanā; bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ ekaṃ mahābhūtaṃ paṭicca…pe…. (1)

缘无寻无伺法,无寻无伺法生起,非业缘——缘无寻无伺诸蕴,无寻无伺思;外……食生……时节生……缘一大种……等。(1)

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati nakammapaccayā – vicāraṃ paṭicca avitakkavicāramattā cetanā. (2)

缘无寻无伺法,无寻唯伺法生起,非业缘——缘伺,无寻唯伺思。(2)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati nakammapaccayā – avitakkavicāramatte khandhe ca vicārañca paṭicca avitakkavicāramattā cetanā. (1)

缘无寻唯伺及无寻无伺法,无寻唯伺法生起,非业缘——缘无寻唯伺诸蕴及伺,无寻唯伺思。(1)

Savitakkasavicārañca avitakkavicāramattañca dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati nakammapaccayā – savitakkasavicāre khandhe ca vitakkañca paṭicca savitakkasavicārā cetanā. (1)

缘有寻有伺及无寻唯伺法,有寻有伺法生起,非业缘——缘有寻有伺诸蕴及寻,有寻有伺思。(1)

Navipākapaccayādi非异熟缘等

§40

Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati navipākapaccayā…pe… naāhārapaccayā – bāhiraṃ… utusamuṭṭhānaṃ…pe… naindriyapaccayā – bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ…pe… asaññasattānaṃ mahābhūte paṭicca rūpajīvitindriyaṃ…pe… najhānapaccayā – pañcaviññāṇasahagataṃ ekaṃ khandhaṃ…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ…pe… namaggapaccayā… nasampayuttapaccayā….

缘有寻有伺法,有寻有伺法生起,非异熟缘……乃至……非食缘——外……时节等起……乃至……非根缘——外……食等起……时节等起……乃至……于无想有情,缘大种,色命根……乃至……非禅那缘——与五识俱行的一蕴……乃至……外……食等起……时节等起……无想有情……乃至……非道缘……非相应缘……

Navippayuttapaccayo非不相应缘

§41

Navippayuttapaccayā… arūpe savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe paṭicca dve khandhā. (1)

非不相应缘……于无色,缘有寻有伺的一蕴,三蕴……乃至……缘二蕴,二蕴。(1)

Savitakkasavicāraṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati navippayuttapaccayā – arūpe savitakkasavicāre khandhe paṭicca vitakko. (2)

缘有寻有伺法,唯无寻有伺法生起,非不相应缘——于无色,缘有寻有伺诸蕴,寻。(2)

Savitakkasavicāraṃ dhammaṃ paṭicca savitakkasavicāro ca avitakkavicāramatto ca dhammā uppajjanti navippayuttapaccayā – arūpe savitakkasavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā vitakko ca…pe… dve khandhe paṭicca dve khandhā vitakko ca. (3)

缘有寻有伺法,有寻有伺与唯无寻有伺诸法生起,非不相应缘——于无色,缘有寻有伺的一蕴,三蕴与寻……乃至……缘二蕴,二蕴与寻。(3)

§42

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati navippayuttapaccayā – arūpe avitakkavicāramattaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe paṭicca dve khandhā. (1)

缘唯无寻有伺法,唯无寻有伺法生起,非不相应缘——于无色,缘唯无寻有伺的一蕴,三蕴……乃至……缘二蕴,二蕴。(1)

Avitakkavicāramattaṃ dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati navippayuttapaccayā – arūpe vitakkaṃ paṭicca savitakkasavicārā khandhā. (2)

缘唯无寻有伺法,有寻有伺法生起,非不相应缘——于无色,缘寻,有寻有伺诸蕴。(2)

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati navippayuttapaccayā – arūpe avitakkavicāramatte khandhe paṭicca vicāro. (3)

缘唯无寻有伺法,无寻无伺法生起,非不相应缘——于无色,缘唯无寻有伺诸蕴,伺。(3)

Avitakkavicāramattaṃ dhammaṃ paṭicca avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti navippayuttapaccayā – arūpe avitakkavicāramattaṃ ekaṃ khandhaṃ paṭicca tayo khandhā vicāro ca…pe… dve khandhe paṭicca dve khandhā vicāro ca. (4)

缘唯无寻有伺法,唯无寻有伺与无寻无伺诸法生起,非不相应缘——于无色,缘唯无寻有伺的一蕴,三蕴与伺……乃至……缘二蕴,二蕴与伺。(4)

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati navippayuttapaccayā – arūpe avitakkaavicāraṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe paṭicca dve khandhā; bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ ekaṃ mahābhūtaṃ paṭicca…pe…. (1)

缘无寻无伺法,无寻无伺法生起,以不相应缘——于无色界,缘一无寻无伺蕴,三蕴……(中略)……缘二蕴,二蕴;外……食生……时节生……于无想有情,缘一大种……(中略)……。(1)

Avitakkaavicāraṃ dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati navippayuttapaccayā – arūpe vicāraṃ paṭicca avitakkavicāramattā khandhā. (2)

缘无寻无伺法,无寻唯伺法生起,以不相应缘——于无色界,缘伺,无寻唯伺诸蕴。(2)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paṭicca avitakkavicāramatto dhammo uppajjati navippayuttapaccayā – arūpe avitakkavicāramattaṃ ekaṃ khandhañca vicārañca paṭicca tayo khandhā…pe… dve khandhe ca vicārañca paṭicca dve khandhā. (1)

缘无寻唯伺与无寻无伺法,无寻唯伺法生起,以不相应缘——于无色界,缘一无寻唯伺蕴与伺,三蕴……(中略)……缘二蕴与伺,二蕴。(1)

Savitakkasavicārañca avitakkavicāramattañca dhammaṃ paṭicca savitakkasavicāro dhammo uppajjati navippayuttapaccayā – arūpe savitakkasavicāraṃ ekaṃ khandhañca vitakkañca paṭicca tayo khandhā…pe… dve khandhe ca vitakkañca paṭicca dve khandhā. (1)

缘有寻有伺与无寻唯伺法,有寻有伺法生起,以不相应缘——于无色界,缘一有寻有伺蕴与寻,三蕴……(中略)……缘二蕴与寻,二蕴。(1)

Nonatthi-novigatapaccayā非非有非离去缘

§43

Savitakkasavicāraṃ dhammaṃ paṭicca avitakkaavicāro dhammo uppajjati nonatthipaccayā… novigatapaccayā… (saṃkhittaṃ).

缘有寻有伺法,无寻无伺法生起,以非有缘……以非离去缘……(略)。

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro

2. 数分

Suddhaṃ纯

§44

Nahetuyā tettiṃsa, naārammaṇe satta, naadhipatiyā sattatiṃsa , naanantare satta, nasamanantare satta, naaññamaññe satta, naupanissaye satta, napurejāte sattatiṃsa, napacchājāte sattatiṃsa, naāsevane sattatiṃsa, nakamme satta, navipāke tevīsa, naāhāre ekaṃ naindriye ekaṃ, najhāne ekaṃ, namagge tettiṃsa, nasampayutte satta, navippayutte ekādasa, nonatthiyā satta, novigate satta (saṃkhittaṃ).

非因三十三,非所缘七,非增上三十七,非无间七,非等无间七,非互相七,非亲依止七,非前生三十七,非后生三十七,非习行三十七,非业七,非果报二十三,非食一,非根一,非禅那一,非道三十三,非相应七,非不相应十一,非非有七,非非离去七(略)。

(Yathā kusalattike paccanīyagaṇanā, evaṃ gaṇetabbaṃ.)

(如在善三法中的逆数法,应如是计算。)

Paccanīyaṃ.

逆数法。

3. Paccayānulomapaccanīyaṃ

3. 缘顺逆数法

§45

Hetupaccayā naārammaṇe satta…pe… novigate satta.

以因缘,于非所缘七……乃至……于非离去七。

(Yathā kusalattike anulomapaccanīyagaṇanā, evaṃ gaṇetabbaṃ.)

(如在善三法中的顺逆数法,应如是计算。)

4. Paccayapaccanīyānulomaṃ

4. 缘逆顺数法

Nahetudukaṃ非因二法

§46

Nahetupaccayā ārammaṇe cuddasa, anantare samanantare cuddasa, sahajāte tettiṃsa, aññamaññe bāvīsa, nissaye tettiṃsa, upanissaye cuddasa, purejāte cha, āsevane pañca, kamme tettiṃsa…pe… jhāne tettiṃsa, magge tīṇi, sampayutte cuddasa, vippayutte tettiṃsa…pe… avigate tettiṃsa (saṃkhittaṃ).

以非因缘,于所缘十四,于无间十四,于等无间十四,于俱生三十三,于相互二十二,于依止三十三,于亲依止十四,于前生六,于习行五,于业三十三……乃至……于禅那三十三,于道三,于相应十四,于不相应三十三……乃至……于不离去三十三(略)。

(Yathā kusalattike paccanīyānulomagaṇanā, evaṃ gaṇetabbaṃ.)

(如在善三法中的逆顺数法,应如是计算。)

Paṭiccavāro. · 缘品

2. Sahajātavāro

2. 俱生分

(Sahajātavāropi paṭiccavārasadiso kātabbo.)

(俱生分也应如缘分那样作。)

3. Paccayavāro

3. 缘分

1. Paccayānulomaṃ

1. 缘顺

Hetupaccayo因缘

§47

Savitakkasavicāraṃ dhammaṃ paccayā savitakkasavicāro dhammo uppajjati hetupaccayā – savitakkasavicāraṃ ekaṃ khandhaṃ paccayā tayo khandhā…pe… dve khandhā… satta.

缘有寻有伺法,有寻有伺法生起,因缘——缘有寻有伺一蕴,三蕴……(乃至)……二蕴……七。

Avitakkavicāramattaṃ dhammaṃ paccayā… pañca (paṭiccavārasadisā).

缘无寻唯伺法……五(如缘分)。

Avitakkaavicāraṃ dhammaṃ paccayā avitakkaavicāro dhammo uppajjati hetupaccayā – avitakkaavicāraṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe paccayā…pe… vicāraṃ paccayā cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe…pe… vatthuṃ paccayā avitakkaavicārā khandhā, vatthuṃ paccayā vicāro. (1)

缘无寻无伺法,无寻无伺法生起,因缘——缘无寻无伺一蕴,三蕴及心等起色……(乃至)……缘二蕴……(乃至)……缘伺,心等起色。结生刹那……(乃至)……缘处,无寻无伺诸蕴;缘处,伺。(1)

Avitakkaavicāraṃ dhammaṃ paccayā savitakkasavicāro dhammo uppajjati…pe… vatthuṃ paccayā savitakkasavicārā khandhā. Paṭisandhikkhaṇe…pe…. (2)

缘无寻无伺法,有寻有伺法生起……(乃至)……缘处,有寻有伺诸蕴。结生刹那……(乃至)……。(2)

Avitakkaavicāraṃ dhammaṃ paccayā avitakkavicāramatto dhammo…pe… vicāraṃ paccayā avitakkavicāramattā khandhā, vatthuṃ paccayā avitakkavicāramattā khandhā, vatthuṃ paccayā vitakko. Paṭisandhikkhaṇe…pe…. (3)

缘无寻无伺法,唯有伺法……(中略)……缘伺,唯有伺诸蕴,缘所依,唯有伺诸蕴,缘所依,寻。于结生刹那……(中略)……(3)

Avitakkaavicāraṃ dhammaṃ paccayā savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti…pe… vatthuṃ paccayā savitakkasavicārā khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe…pe…. (4)

缘无寻无伺法,有寻有伺与无寻无伺诸法生起……(中略)……缘所依,有寻有伺诸蕴,缘诸大种,心等起色。于结生刹那……(中略)……(4)

Avitakkaavicāraṃ dhammaṃ paccayā avitakkavicāramatto ca avitakkaavicāro ca dhammā…pe… vicāraṃ paccayā avitakkavicāramattā khandhā cittasamuṭṭhānañca rūpaṃ, vatthuṃ paccayā avitakkavicāramattā khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ, vatthuṃ paccayā vitakko, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ, vatthuṃ paccayā avitakkavicāramattā khandhā ca vicāro ca. Paṭisandhikkhaṇe…pe…. (5)

缘无寻无伺法,唯有伺与无寻无伺诸法……(中略)……缘伺,唯有伺诸蕴与心等起色,缘所依,唯有伺诸蕴,缘诸大种,心等起色,缘所依,寻,缘诸大种,心等起色,缘所依,唯有伺诸蕴与伺。于结生刹那……(中略)……(5)

Avitakkaavicāraṃ dhammaṃ paccayā savitakkasavicāro ca avitakkavicāramatto ca dhammā…pe… vatthuṃ paccayā savitakkasavicārā khandhā ca vitakko ca. Paṭisandhikkhaṇe…pe…. (6)

缘无寻无伺法,有寻有伺与唯有伺诸法……(中略)……缘所依,有寻有伺诸蕴与寻。于结生刹那……(中略)……(6)

Avitakkaavicāraṃ dhammaṃ paccayā savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā…pe… vatthuṃ paccayā savitakkasavicārā khandhā ca vitakko ca, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe…pe…. (7)

缘无寻无伺法,有寻有伺、唯有伺与无寻无伺诸法……(中略)……缘所依,有寻有伺诸蕴与寻,缘诸大种,心等起色。于结生刹那……(中略)……(7)

§48

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paccayā savitakkasavicāro dhammo…pe… savitakkasavicāraṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā …pe… dve khandhe…pe… paṭisandhikkhaṇe…pe… savitakkasavicārañca avitakkaavicārañca dhammaṃ paccayā avitakkavicāramatto dhammo…pe… (paṭhamaudāharaṇe pavatte paṭisandhikkhaṇe satta pañhā kātabbā).

缘有寻有伺与无寻无伺法,有寻有伺法……(中略)……缘有寻有伺一蕴与所依,三蕴……(中略)……二蕴……(中略)……于结生刹那……(中略)……缘有寻有伺与无寻无伺法,唯有伺法……(中略)……(于第一举例中,于转起、于结生刹那,应作七问)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paccayā savitakkasavicāro dhammo …pe… vitakkañca vatthuñca paccayā savitakkasavicārā khandhā. Paṭisandhikkhaṇe…pe…. (1)

缘唯有伺与无寻无伺法,有寻有伺法……(中略)……缘寻与所依,有寻有伺诸蕴。于结生刹那……(中略)……(1)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paccayā avitakkavicāramatto dhammo…pe… avitakkavicāramattaṃ ekaṃ khandhañca vicārañca paccayā tayo khandhā…pe… avitakkavicāramattaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… paṭisandhikkhaṇe avitakkavicāramattaṃ ekaṃ khandhañca vicārañca paccayā tayo khandhā…pe… paṭisandhikkhaṇe avitakkavicāramattaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe…. (2)

缘唯有伺与无寻无伺法,唯有伺法……(中略)……缘唯有伺一蕴与伺,三蕴……(中略)……缘唯有伺一蕴与所依,三蕴……(中略)……于结生刹那,缘唯有伺一蕴与伺,三蕴……(中略)……于结生刹那,缘唯有伺一蕴与所依,三蕴……(中略)……(2)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paccayā avitakkaavicāro dhammo uppajjati…pe… avitakkavicāramatte khandhe ca vicārañca paccayā cittasamuṭṭhānaṃ rūpaṃ, avitakkavicāramatte khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ, vitakkañca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ, avitakkavicāramatte khandhe ca vatthuñca paccayā vicāro (evaṃ paṭisandhikkhaṇe cattāro). (3)

以无寻唯伺与无寻无伺法为缘,无寻无伺法生起……(中略)……以无寻唯伺诸蕴与伺为缘,心等起色;以无寻唯伺诸蕴与大种为缘,心等起色;以寻与大种为缘,心等起色;以无寻唯伺诸蕴与所依为缘,伺(如此在结生刹那有四种)。(3)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paccayā savitakkasavicāro ca avitakkaavicāro ca dhammā uppajjanti…pe… vitakkañca vatthuñca paccayā savitakkasavicārā khandhā, vitakkañca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe…pe…. (4)

以无寻唯伺与无寻无伺法为缘,有寻有伺与无寻无伺诸法生起……(中略)……以寻与所依为缘,有寻有伺诸蕴;以寻与大种为缘,心等起色。在结生刹那……(中略)……。(4)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paccayā avitakkavicāramatto ca avitakkaavicāro ca dhammā uppajjanti…pe… avitakkavicāramattaṃ ekaṃ khandhañca vicārañca paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… avitakkavicāramattaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… avitakkavicāramatte khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ, avitakkavicāramattaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā vicāro ca…pe… paṭisandhikkhaṇe tayo khandhā…pe…. (5)

以无寻唯伺与无寻无伺法为缘,无寻唯伺与无寻无伺诸法生起……(中略)……以无寻唯伺一蕴与伺为缘,三蕴与心等起色……(中略)……以无寻唯伺一蕴与所依为缘,三蕴……(中略)……以无寻唯伺诸蕴与大种为缘,心等起色;以无寻唯伺一蕴与所依为缘,三蕴与伺……(中略)……在结生刹那三蕴……(中略)……。(5)

(Avasesesu dvīsu ghaṭanesu pavatti paṭisandhi vitthāretabbā.)

(在其余两种组合中,应详述流转与结生。)

Hetupaccayo. · 因缘

(Hetupaccayaṃ anumajjantena paccayavāro vitthāretabbo. Yathā paṭiccagaṇanā evaṃ gaṇetabbā. Adhipatiyā sattatiṃsa, purejāte ca āsevane ca ekavīsa, ayaṃ ettha viseso.)

(依因缘而推论,应详述诸缘之分类。如计算方式应如此计算。在增上缘三十七,在前生缘与习缘各二十一,此为此处之差别。)

2. Paccayapaccanīyaṃ

2. 缘与所缘

§49

Paccanīye – nahetuyā tettiṃsa pañhā, sattasu ṭhānesu satta mohā uddharitabbā mūlapadesuyeva. Naārammaṇe satta cittasamuṭṭhānā uddharitabbā.

在所缘中——在非因中有三十三问,在须跋应除去七种痴,正如在根本章节中。在非所缘中应除去七种心等起。

Naadhipatipaccayo非增上缘

§50

Savitakkasavicāramūlakā satta pañhā naadhipatiyā kātabbā.

有寻有伺为根之七问应在非增上缘中作。

Avitakkavicāramattaṃ dhammaṃ paccayā avitakkavicāramatto dhammo uppajjati naadhipatipaccayā – avitakkavicāramatte khandhe paccayā avitakkavicāramattā adhipati, vipākaṃ avitakkavicāramattaṃ ekaṃ khandhaṃ paccayā tayo khandhā…pe… paṭisandhikkhaṇe…pe…. (1)

以无寻唯伺法为缘,无寻唯伺法生起,非以增上缘——以无寻唯伺诸蕴为缘,无寻唯伺增上,以无寻唯伺异熟一蕴为缘,三蕴……(中略)……于结生刹那……(中略)……。(1)

Avitakkavicāramattaṃ dhammaṃ paccayā (yathā paṭiccanaye tathā pañca pañhā kātabbā).

以无寻唯伺法为缘(如顺缘,应作五问)。

§51

Avitakkaavicāraṃ dhammaṃ paccayā avitakkaavicāro dhammo uppajjati…pe… avitakkaavicāre khandhe paccayā avitakkaavicārā adhipati, vipākaṃ avitakkaavicāraṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… vipākaṃ vicāraṃ paccayā cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe…pe… vatthuṃ paccayā avitakkaavicārā adhipati, vatthuṃ paccayā vipākā avitakkaavicārā khandhā ca vicāro ca…pe…. (1)

以无寻无伺法为缘,无寻无伺法生起……(中略)……以无寻无伺诸蕴为缘,无寻无伺增上,以无寻无伺异熟一蕴为缘,三蕴及心等起色……(中略)……以异熟伺为缘,心等起色。于结生刹那……(中略)……以所依为缘,无寻无伺增上,以所依为缘,异熟无寻无伺诸蕴及伺……(中略)……。(1)

Avitakkaavicāraṃ dhammaṃ paccayā savitakkasavicāro dhammo…pe… vatthuṃ paccayā savitakkasavicārā khandhā. Paṭisandhikkhaṇe…pe…. (2)

以无寻无伺法为缘,有寻有伺法……(中略)……以所依为缘,有寻有伺诸蕴。于结生刹那……(中略)……。(2)

Avitakkaavicāraṃ dhammaṃ paccayā avitakkavicāramatto dhammo…pe… vicāraṃ paccayā avitakkavicāramattā adhipati, vatthuṃ paccayā avitakkavicāramattā adhipati, vipākaṃ vicāraṃ paccayā avitakkavicāramattā khandhā, vatthuṃ paccayā vipākā avitakkavicāramattā khandhā. Paṭisandhikkhaṇe…pe…. (3)

以无寻无伺法为缘,无寻唯伺法……(中略)……以伺为缘,无寻唯伺增上,以所依为缘,无寻唯伺增上,以异熟伺为缘,无寻唯伺诸蕴,以所依为缘,异熟无寻唯伺诸蕴。于结生刹那……(中略)……。(3)

Avitakkaavicāraṃ dhammaṃ paccayā savitakkasavicāro ca avitakkaavicāro ca dhammā…pe… vatthuṃ paccayā savitakkasavicārā khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe…pe…. (4)

以无寻无伺法为缘,有寻有伺及无寻无伺诸法……(中略)……以所依为缘,有寻有伺诸蕴,以诸大种为缘,心等起色。于结生刹那……(中略)……。(4)

Avitakkaavicāraṃ dhammaṃ paccayā avitakkavicāramatto ca avitakkaavicāro ca dhammā…pe… vipākaṃ vicāraṃ paccayā avitakkavicāramattā khandhā cittasamuṭṭhānañca rūpaṃ, vatthuṃ paccayā vipākā avitakkavicāramattā khandhā, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ, vatthuṃ paccayā vitakko, mahābhūte paccayā cittasamuṭṭhānaṃ rūpaṃ, vatthuṃ paccayā vipākā avitakkavicāramattā khandhā ca vicāro ca. Paṭisandhikkhaṇe…pe…. (5)

以无寻无伺法为缘,无寻唯伺及无寻无伺诸法……(中略)……以异熟伺为缘,无寻唯伺诸蕴及心等起色,以所依为缘,异熟无寻唯伺诸蕴,以诸大种为缘,心等起色,以所依为缘,寻,以诸大种为缘,心等起色,以所依为缘,异熟无寻唯伺诸蕴及伺。于结生刹那……(中略)……。(5)

Avitakkaavicāraṃ dhammaṃ paccayā savitakkasavicāro ca avitakkavicāramatto ca dhammā…pe… vatthuṃ paccayā savitakkasavicārā khandhā ca vitakko ca. Paṭisandhikkhaṇe…pe…. (6)

以无寻无伺法为缘,有寻有伺及无寻唯伺诸法……(中略)……以所依为缘,有寻有伺诸蕴及寻。于结生刹那……(中略)……。(6)

(Paṭhamaghaṭanāyaṃ sampuṇṇā satta pañhā kātabbā.)

(在第一次击鼓时,应作完整的七问。)

§52

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paccayā savitakkasavicāro dhammo uppajjati…pe… vitakkañca vatthuñca paccayā savitakkasavicārā khandhā. Paṭisandhikkhaṇe…pe….

缘无寻唯有伺与无寻无伺之法,有寻有伺之法生起……乃至……缘寻与所依,有寻有伺诸蕴。在结生刹那……乃至……

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paccayā avitakkavicāramatto dhammo uppajjati…pe… avitakkavicāramatte khandhe ca vicārañca paccayā avitakkavicāramattā adhipati, avitakkavicāramatte khandhe ca vatthuñca paccayā avitakkavicāramattā adhipati, vipākaṃ avitakkavicāramattaṃ ekaṃ khandhañca vicārañca paccayā…pe… vipākaṃ avitakkavicāramattaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe….

缘无寻唯有伺与无寻无伺之法,无寻唯有伺之法生起……乃至……缘无寻唯有伺诸蕴与伺,无寻唯有伺之增上,缘无寻唯有伺诸蕴与所依,无寻唯有伺之增上,缘异熟无寻唯有伺一蕴与伺……乃至……缘异熟无寻唯有伺一蕴与所依,三蕴……乃至……

(Paṭisandhikkhaṇe pañca pañhā kātabbā. Yattha avitakkavicāramattaṃ āgacchati tattha vipākaṃ kātabbaṃ. Naadhipatimūlake sattatiṃsa pañhā kātabbā.)

(在结生刹那应作五问。凡无寻唯有伺出现之处,应作异熟。在非增上根中应作三十七问。)

Naanantarapaccayādi非无间缘等

§53

Naanantarampi nasamanantarampi naaññamaññampi naupanissayampi satta pañhā rūpaṃyeva. Napurejāte sattatiṃsa paṭiccavārapaccanīyasadisaṃ. Napacchājāte sattatiṃsa , naāsevanepi sadisaṃ. Yattha avitakkavicāramattopi āgacchati, tattha vipākā kātabbā.

非无间、非等无间、非互相、非亲依,七问唯色。在非前生,三十七如缘缘门之所缘相似。在非后生,三十七,在非数数修习亦相似。凡无寻唯有伺亦出现之处,应作诸异熟。

Nakammapaccayo非业缘

§54

Savitakkasavicāraṃ dhammaṃ paccayā savitakkasavicāro dhammo uppajjati nakammapaccayā – savitakkasavicāre khandhe paccayā savitakkasavicārā cetanā. (1)

缘有寻有伺之法,有寻有伺之法生起,非业缘——缘有寻有伺诸蕴,有寻有伺之思。(1)

Avitakkavicāramattaṃ dhammaṃ paccayā avitakkavicāramatto dhammo…pe… avitakkavicāramatte khandhe paccayā avitakkavicāramattā cetanā. Savitakkasavicāro dhammo…pe… vitakkaṃ paccayā savitakkasavicārā cetanā. (2)

缘无寻唯有伺之法,无寻唯有伺之法……乃至……缘无寻唯有伺诸蕴,无寻唯有伺之思。有寻有伺之法……乃至……缘寻,有寻有伺之思。(2)

Avitakkaavicāraṃ dhammaṃ paccayā avitakkaavicāro dhammo…pe… avitakkaavicārā cetanā…pe… (paripuṇṇaṃ kātabbaṃ) savitakkasavicāro…pe… vatthuṃ paccayā savitakkasavicārā cetanā. Avitakkavicāramatto…pe… vicāraṃ paccayā avitakkavicāramattā cetanā. Vatthuṃ paccayā avitakkavicāramattā cetanā. (3)

缘无寻无伺之法,无寻无伺之法……乃至……无寻无伺之思……乃至……(应作完整)有寻有伺……乃至……缘所依,有寻有伺之思。无寻唯有伺……乃至……缘伺,无寻唯有伺之思。缘所依,无寻唯有伺之思。(3)

§55

Savitakkasavicārañca avitakkaavicārañca dhammaṃ paccayā savitakkasavicāro dhammo…pe… savitakkasavicāre khandhe ca vatthuñca paccayā savitakkasavicārā cetanā. (1)

以有寻有伺法与无寻无伺法为缘，有寻有伺法……（中略）……以有寻有伺诸蕴与所依为缘，有寻有伺思。（1）

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paccayā savitakkasavicāro dhammo…pe… vitakkañca vatthuñca paccayā savitakkasavicārā cetanā. (1)

以无寻唯伺法与无寻无伺法为缘，有寻有伺法……（中略）……以寻与所依为缘，有寻有伺思。（1）

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ paccayā avitakkavicāramatto dhammo…pe… avitakkavicāramatte khandhe ca vicārañca paccayā avitakkavicāramattā cetanā. Avitakkavicāramatte khandhe ca vatthuñca paccayā avitakkavicāramattā cetanā. (2)

以无寻唯伺法与无寻无伺法为缘，无寻唯伺法……（中略）……以无寻唯伺诸蕴与伺为缘，无寻唯伺思。以无寻唯伺诸蕴与所依为缘，无寻唯伺思。（2）

Savitakkasavicārañca avitakkavicāramattañca dhammaṃ paccayā savitakkasavicāro dhammo…pe… savitakkasavicāre khandhe ca vitakkañca paccayā savitakkasavicārā cetanā. (1)

以有寻有伺法与无寻唯伺法为缘，有寻有伺法……（中略）……以有寻有伺诸蕴与寻为缘，有寻有伺思。（1）

Savitakkasavicārañca avitakkavicāramattañca avitakkaavicārañca dhammaṃ paccayā savitakkasavicāro dhammo uppajjati nakammapaccayā – savitakkasavicāre khandhe ca vitakkañca vatthuñca paccayā savitakkasavicārā cetanā. (1)

以有寻有伺法、无寻唯伺法与无寻无伺法为缘，有寻有伺法生起，非业缘——以有寻有伺诸蕴、寻与所依为缘，有寻有伺思。（1）

(Navipāke sattatiṃsa pañhā kātabbā. Naāhāra-naindriya-najhāna-namagga-nasampayuttanavippayutta-nonatthi-novigatapaccayā vitthāretabbā.)

（于非果报应作三十七问。应以非食、非根、非禅那、非道、非相应、非不相应、非不存在、非已离去缘来详说。）

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro2. 计数品

Suddhaṃ纯

§56

Nahetuyā tettiṃsa, naārammaṇe satta, naadhipatiyā sattatiṃsa, naanantare nasamanantare naaññamaññe naupanissaye satta, napurejāte napacchājāte naāsevane sattatiṃsa, nakamme ekādasa, navipāke sattatiṃsa, naāhāre ekaṃ, naindriye ekaṃ, najhāne ekaṃ, namagge tettiṃsa, nasampayutte satta, navippayutte ekādasa, nonatthiyā satta, novigate satta.

于非因三十三，于非所缘七，于非增上三十七，于非无间、非等无间、非互相、非亲依止七，于非前生、非后生、非习行三十七，于非业十一，于非果报三十七，于非食一，于非根一，于非禅那一，于非道三十三，于非相应七，于非不相应十一，于非不存在七，于非已离去七。

3. Paccayānulomapaccanīyaṃ

3. 顺缘与所缘

§57

Hetupaccayā naārammaṇe satta…pe… novigate satta.

从因缘，于非所缘七……乃至……于非远离七。

Anulomapaccanīyaṃ. · 顺逆

4. Paccayapaccanīyānulomaṃ

4. 缘、所缘与顺

§58

Nahetupaccayā ārammaṇe anantare samanantare cuddasa, sahajāte tettiṃsa, aññamaññe bāvīsa, nissaye tettiṃsa, upanissaye purejāte cuddasa, āsevane terasa, kamme vipāke āhāre indriye jhāne tettiṃsa, magge pañca, sampayutte cuddasa, vippayutte atthiyā tettiṃsa…pe… avigate tettiṃsa.

从非因缘，于所缘、无间、等无间十四，于俱生三十三，于相互二十二，于依止三十三，于所依前生十四，于亲依十三，于业、异熟、食、根、禅那三十三，于道五，于相应十四，于不相应、有、不离三十三……乃至……于不远离三十三。

Paccanīyānulomaṃ. · 逆顺

Paccayavāro. · 缘品

4. Nissayavāro

4. 依止品

(Nissayampi ninnānaṃ) · (依止亦为趣向)

5. Saṃsaṭṭhavāro

5. 相杂品

1. Paccayānulomaṃ

1. 顺缘

Hetupaccayo因缘

§59

Savitakkasavicāraṃ dhammaṃ saṃsaṭṭho savitakkasavicāro dhammo uppajjati hetupaccayā – savitakkasavicāraṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

相杂于有寻有伺法，有寻有伺法从因缘生起——相杂于有寻有伺一蕴，三蕴……乃至……二蕴……乃至……于结生刹那……乃至……。(1)

Savitakkasavicāraṃ dhammaṃ saṃsaṭṭho avitakkavicāramatto dhammo…pe… savitakkasavicāre khandhe saṃsaṭṭho vitakko. Paṭisandhikkhaṇe…pe…. (2)

相应于有寻有伺法,无寻唯伺法生起,由因缘……(中略)……相应于有寻有伺诸蕴,寻。于结生刹那……(中略)……。(2)

Savitakkasavicāraṃ dhammaṃ saṃsaṭṭho savitakkasavicāro ca avitakkavicāramatto ca dhammā…pe… savitakkasavicāraṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā vitakko ca…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (3)

相应于有寻有伺法,有寻有伺法与无寻唯伺法生起……(中略)……相应于有寻有伺一蕴,三蕴与寻……(中略)……二蕴……(中略)……于结生刹那……(中略)……。(3)

§60

Avitakkavicāramattaṃ dhammaṃ saṃsaṭṭho avitakkavicāramatto dhammo uppajjati hetupaccayā – avitakkavicāramattaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

相应于无寻唯伺法,无寻唯伺法生起,由因缘——相应于无寻唯伺一蕴,三蕴……(中略)……二蕴……(中略)……于结生刹那……(中略)……。(1)

Avitakkavicāramattaṃ dhammaṃ saṃsaṭṭho savitakkasavicāro dhammo…pe… vitakkaṃ saṃsaṭṭhā savitakkasavicārā khandhā. Paṭisandhikkhaṇe…pe…. (2)

相应于无寻唯伺法,有寻有伺法……(中略)……相应于寻,有寻有伺诸蕴。于结生刹那……(中略)……。(2)

Avitakkavicāramattaṃ dhammaṃ saṃsaṭṭho avitakkaavicāro dhammo…pe… avitakkavicāramatte khandhe saṃsaṭṭho vicāro. Paṭisandhikkhaṇe avitakkavicāramatte khandhe saṃsaṭṭho vicāro. (3)

相应于无寻唯伺法,无寻无伺法……(中略)……相应于无寻唯伺诸蕴,伺。于结生刹那,相应于无寻唯伺诸蕴,伺。(3)

Avitakkavicāramattaṃ dhammaṃ saṃsaṭṭho avitakkavicāramatto ca avitakkaavicāro ca dhammā …pe… avitakkavicāramattaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā vicāro ca…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (4)

相应于无寻唯伺法,无寻唯伺法与无寻无伺法……(中略)……相应于无寻唯伺一蕴,三蕴与伺……(中略)……二蕴……(中略)……于结生刹那……(中略)……。(4)

§61

Avitakkaavicāraṃ dhammaṃ saṃsaṭṭho avitakkaavicāro dhammo uppajjati hetupaccayā – avitakkaavicāraṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe saṃsaṭṭhā…pe… paṭisandhikkhaṇe…pe…. (1)

相应于无寻无伺法,无寻无伺法生起,由因缘——相应于无寻无伺一蕴,三蕴……(中略)……相应于二蕴……(中略)……于结生刹那……(中略)……。(1)

Avitakkaavicāraṃ dhammaṃ saṃsaṭṭho avitakkavicāramatto dhammo…pe… vicāraṃ saṃsaṭṭhā avitakkavicāramattā khandhā. Paṭisandhikkhaṇe vicāraṃ saṃsaṭṭhā…pe…. (2)

相应于无寻无伺法,无寻唯伺法……(中略)……相应于伺,无寻唯伺诸蕴。于结生刹那,相应于伺……(中略)……。(2)

Avitakkavicāramattañca avitakkaavicārañca dhammaṃ saṃsaṭṭho avitakkavicāramatto dhammo…pe… avitakkavicāramattaṃ ekaṃ khandhañca vicārañca saṃsaṭṭhā tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe…pe…. (1)

与无寻唯伺及无寻无伺法相应的无寻唯伺法……（中略）……与无寻唯伺的一蕴及伺相应的三蕴……（中略）……二蕴……（中略）……于结生刹那……（中略）……（1）

Savitakkasavicārañca avitakkavicāramattañca dhammaṃ saṃsaṭṭho savitakkasavicāro dhammo uppajjati hetupaccayā – savitakkasavicāraṃ ekaṃ khandhañca vitakkañca saṃsaṭṭhā tayo khandhā…pe… dve khandhe ca vitakkañca…pe… paṭisandhikkhaṇe…pe…. (1)

与有寻有伺及无寻唯伺法相应的有寻有伺法从因缘生起——与有寻有伺的一蕴及寻相应的三蕴……（中略）……二蕴及寻……（中略）……于结生刹那……（中略）……（1）

(Hetupaccayaṃ anumajjantena sabbe paccayā vitthāretabbā).

（随顺因缘应详述一切缘。）

Suddhaṃ纯

§62

Hetuyā ekādasa, ārammaṇe adhipatiyā anantare samanantare sahajāte aññamaññe nissaye upanissaye purejāte āsevane kamme vipāke āhāre indriye jhāne magge sampayutte vippayutte atthiyā natthiyā vigate avigate sabbattha ekādasa.

于因有十一，于所缘、增上、无间、等无间、俱生、相互、依止、亲依止、前生、习行、业、果报、食、根、禅那、道、相应、不相应、有、无有、离去、不离去，一切处有十一。

Anulomaṃ. · 顺

2. Paccayapaccanīyaṃ

2. 缘与所缘法

(Paccanīyaṃ kātabbaṃ asammohantena.)

（应作所缘法而不迷惑。）

§63

Nahetuyā cha, naadhipatiyā ekādasa, napurejāte ekādasa, napacchājāte ekādasa, naāsevane ekādasa, nakamme satta, navipāke ekādasa, najhāne ekaṃ, namagge cha, navippayutte ekādasa.

于非因有六，于非增上有十一,于非前生有十一,于非后生有十一,于非习行有十一,于非业有七,于非果报有十一,于非禅那有一,于非道有六,于非不相应有十一。

Paccanīyaṃ. · 逆

3. Paccayānulomapaccanīyaṃ

3. 缘顺与所缘法

Dukaṃ二法

§64

Hetupaccayā naadhipatiyā ekādasa…pe… navippayutte ekādasa (saṃkhittaṃ).

由因缘非由增上十一……乃至……于不相应十一（略）。

Anulomapaccanīyaṃ. · 顺逆

4. Paccayapaccanīyānulomaṃ

4. 缘与所缘顺

§65

Nahetupaccayā ārammaṇe cha…pe… purejāte cha, āsevane pañca, kamme cha…pe… jhāne cha, magge tīṇi, sampayutte cha…pe… avigate cha.

由非因缘于所缘六……乃至……于前生六，于习行五，于业六……乃至……于禅那六，于道三，于相应六……乃至……于不离去六。

Paccanīyānulomaṃ · 逆顺说

6. Sampayuttavāro

6. 相应品

(Sampayuttavāropi vitthāretabbo). · (相应分亦应详说)

7. Pañhāvāro

7. 问分

1. Paccayānulomaṃ

1. 缘顺

1. Vibhaṅgavāro1. 分别品

Hetupaccayo因缘

§66

Savitakkasavicāro dhammo savitakkasavicārassa dhammassa hetupaccayena paccayo – savitakkasavicārā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. Paṭisandhikkhaṇe…pe…. (1)

有寻有伺法以因缘为有寻有伺法之缘——有寻有伺诸因以因缘为相应诸蕴之缘。于结生刹那……乃至……。（1）

Savitakkasavicāro dhammo avitakkavicāramattassa dhammassa hetupaccayena paccayo – savitakkasavicārā hetū vitakkassa hetupaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)

有寻有伺法以因缘为无寻唯伺法之缘——有寻有伺诸因以因缘为寻之缘。于结生刹那……乃至……。（2）

Savitakkasavicāro dhammo avitakkaavicārassa dhammassa hetupaccayena paccayo – savitakkasavicārā hetū cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā hetū kaṭattārūpānaṃ hetupaccayena paccayo. (3)

有寻有伺法以因缘为无寻无伺法之缘——有寻有伺诸因以因缘为心生诸色之缘。于结生刹那,有寻有伺诸因以因缘为业生诸色之缘。(3)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkaavicārassa ca dhammassa hetupaccayena paccayo – savitakkasavicārā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā hetū sampayuttakānaṃ khandhānaṃ kaṭattā ca rūpānaṃ hetupaccayena paccayo. (4)

有寻有伺法以因缘为有寻有伺法及无寻无伺法之缘——有寻有伺诸因以因缘为相应诸蕴及心生诸色之缘。于结生刹那,有寻有伺诸因以因缘为相应诸蕴及业生诸色之缘。(4)

Savitakkasavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa hetupaccayena paccayo – savitakkasavicārā hetū vitakkassa cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā hetū vitakkassa kaṭattā ca rūpānaṃ hetupaccayena paccayo. (5)

有寻有伺法以因缘为无寻唯伺法及无寻无伺法之缘——有寻有伺诸因以因缘为寻及心生诸色之缘。于结生刹那,有寻有伺诸因以因缘为寻及业生诸色之缘。(5)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa hetupaccayena paccayo – savitakkasavicārā hetū sampayuttakānaṃ khandhānaṃ vitakkassa ca hetupaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā hetū sampayuttakānaṃ khandhānaṃ vitakkassa ca hetupaccayena paccayo. (6)

有寻有伺法以因缘为有寻有伺法及无寻唯伺法之缘——有寻有伺诸因以因缘为相应诸蕴及寻之缘。于结生刹那,有寻有伺诸因以因缘为相应诸蕴及寻之缘。(6)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa hetupaccayena paccayo – savitakkasavicārā hetū sampayuttakānaṃ khandhānaṃ vitakkassa ca cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā hetū sampayuttakānaṃ khandhānaṃ vitakkassa ca kaṭattā ca rūpānaṃ hetupaccayena paccayo. (7)

有寻有伺法以因缘为有寻有伺法及无寻唯伺法及无寻无伺法之缘——有寻有伺诸因以因缘为相应诸蕴及寻及心生诸色之缘。于结生刹那,有寻有伺诸因以因缘为相应诸蕴及寻及业生诸色之缘。(7)

§67

Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa hetupaccayena paccayo – avitakkavicāramattā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramattā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (1)

无寻唯伺法以因缘为无寻唯伺法之缘——无寻唯伺诸因以因缘为相应诸蕴之缘。于结生刹那,无寻唯伺诸因以因缘为相应诸蕴之缘。(1)

Avitakkavicāramatto dhammo avitakkaavicārassa dhammassa hetupaccayena paccayo – avitakkavicāramattā hetū vicārassa cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramattā hetū vicārassa ca kaṭattā ca rūpānaṃ hetupaccayena paccayo. (2)

无寻唯伺法以因缘为无寻无伺法之缘——无寻唯伺诸因以因缘为伺及心生诸色之缘。于结生刹那,无寻唯伺诸因以因缘为伺及业生诸色之缘。(2)

Avitakkavicāramatto dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa hetupaccayena paccayo – avitakkavicāramattā hetū sampayuttakānaṃ khandhānaṃ vicārassa ca cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramattā hetū sampayuttakānaṃ khandhānaṃ vicārassa ca kaṭattā ca rūpānaṃ hetupaccayena paccayo. (3)

无寻唯伺法以因缘为无寻唯伺法及无寻无伺法之缘——无寻唯伺诸因以因缘为相应诸蕴及伺及心生诸色之缘。于结生刹那,无寻唯伺诸因以因缘为相应诸蕴及伺及业生诸色之缘。(3)

§68

Avitakkaavicāro dhammo avitakkaavicārassa dhammassa hetupaccayena paccayo – avitakkaavicārā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. Paṭisandhikkhaṇe avitakkaavicārā hetū sampayuttakānaṃ khandhānaṃ kaṭattā ca rūpānaṃ hetupaccayena paccayo. (1)

无寻无伺法以因缘为无寻无伺法之缘——无寻无伺因以因缘为相应诸蕴及心生诸色之缘。于结生刹那,无寻无伺因以因缘为相应诸蕴及业生色之缘。(1)

Ārammaṇapaccayo所缘缘

§69

Savitakkasavicāro dhammo savitakkasavicārassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ samādiyitvā uposathakammaṃ katvā taṃ paccavekkhati; pubbe suciṇṇāni paccavekkhati; savitakkasavicārā jhānā vuṭṭhahitvā, maggā vuṭṭhahitvā, phalā vuṭṭhahitvā phalaṃ paccavekkhati. Ariyā pahīne kilese paccavekkhanti, vikkhambhite kilese paccavekkhanti, pubbe samudāciṇṇe kilese jānanti. Savitakkasavicāre khandhe aniccato dukkhato anattato vipassanti assādenti abhinandanti; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Savitakkasavicāre khandhe ārabbha savitakkasavicārā khandhā uppajjanti. (1)

有寻有伺法以所缘缘为有寻有伺法之缘——布施后、受持戒后、作伍波萨他业后省察之;省察以前所行;从有寻有伺禅出起后、从道出起后、从果出起后省察果。圣者省察已断诸烦恼,省察已镇伏诸烦恼,了知以前所积集诸烦恼。以无常、苦、无我观有寻有伺诸蕴,味著、欢喜;缘彼贪生起……忧生起。缘有寻有伺诸蕴,有寻有伺诸蕴生起。(1)

Savitakkasavicāro dhammo avitakkavicāramattassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ samādiyitvā uposathakammaṃ katvā taṃ paccavekkhati; taṃ ārabbha vitakko uppajjati. Pubbe suciṇṇāni paccavekkhati; savitakkasavicārā jhānā vuṭṭhahitvā, maggā vuṭṭhahitvā, phalā vuṭṭhahitvā phalaṃ paccavekkhati; taṃ ārabbha vitakko uppajjati. Ariyā pahīne kilese paccavekkhanti, vikkhambhite kilese paccavekkhanti, pubbe samudāciṇṇe kilese jānanti. Savitakkasavicāre khandhe aniccato dukkhato anattato vipassanti assādenti abhinandanti; taṃ ārabbha vitakko uppajjati. Savitakkasavicāre khandhe ārabbha vitakko uppajjati. (2)

有寻有伺法以所缘缘为无寻唯伺法之缘——布施后、受持戒后、作伍波萨他业后省察之;缘彼寻生起。省察以前所行;从有寻有伺禅出起后、从道出起后、从果出起后省察果;缘彼寻生起。圣者省察已断诸烦恼,省察已镇伏诸烦恼,了知以前所积集诸烦恼。以无常、苦、无我观有寻有伺诸蕴,味著、欢喜;缘彼寻生起。缘有寻有伺诸蕴,寻生起。(2)

Savitakkasavicāro dhammo avitakkaavicārassa dhammassa ārammaṇapaccayena paccayo – cetopariyañāṇena savitakkasavicāracittasamaṅgissa cittaṃ jānāti; savitakkasavicārā khandhā cetopariyañāṇassa , pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa ārammaṇapaccayena paccayo. Savitakkasavicāre khandhe ārabbha avitakkaavicārā khandhā uppajjanti. (3)

有寻有伺法以所缘缘为无寻无伺法之缘——以他心智了知具有寻有伺心者之心;有寻有伺诸蕴以所缘缘为他心智、宿住随念智、如业趣智、未来分智之缘。缘有寻有伺诸蕴,无寻无伺诸蕴生起。(3)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ samādiyitvā uposathakammaṃ katvā taṃ paccavekkhati; taṃ ārabbha savitakkasavicārā khandhā ca vitakko ca uppajjanti. Pubbe suciṇṇāni paccavekkhati; savitakkasavicārā jhānā vuṭṭhahitvā, maggā vuṭṭhahitvā, phalā vuṭṭhahitvā phalaṃ paccavekkhati; taṃ ārabbha savitakkasavicārā khandhā ca vitakko ca uppajjanti. Ariyā pahīne kilese paccavekkhanti, vikkhambhite kilese paccavekkhanti, pubbe samudāciṇṇe kilese jānanti. Savitakkasavicāre khandhe aniccato dukkhato anattato vipassanti assādenti abhinandanti; taṃ ārabbha savitakkasavicārā khandhā ca vitakko ca uppajjanti. Savitakkasavicāre khandhe ārabbha savitakkasavicārā khandhā ca vitakko ca uppajjanti. (4)

有寻有伺法以所缘缘为有寻有伺法及无寻唯伺法之缘——布施后、受持戒后、作伍波萨他业后省察之;缘彼有寻有伺诸蕴及寻生起。省察以前所行;从有寻有伺禅出起后、从道出起后、从果出起后省察果;缘彼有寻有伺诸蕴及寻生起。圣者省察已断诸烦恼,省察已镇伏诸烦恼,了知以前所积集诸烦恼。以无常、苦、无我观有寻有伺诸蕴,味著、欢喜;缘彼有寻有伺诸蕴及寻生起。缘有寻有伺诸蕴,有寻有伺诸蕴及寻生起。(4)

§70

Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa ārammaṇapaccayena paccayo – avitakkavicāramattā jhānā vuṭṭhahitvā, maggā vuṭṭhahitvā, phalā vuṭṭhahitvā phalaṃ paccavekkhati; taṃ ārabbha vitakko uppajjati. Avitakkavicāramatte khandhe ca vitakkañca aniccato dukkhato anattato vipassati assādeti abhinandati; taṃ ārabbha vitakko uppajjati. Avitakkavicāramatte khandhe ca vitakkañca ārabbha vitakko uppajjati. (1)

无寻唯伺法以所缘缘为无寻唯伺法之缘——从无寻唯伺禅出起后、从道出起后、从果出起后省察果;缘彼寻生起。以无常、苦、无我观无寻唯伺诸蕴及寻,味著、欢喜;缘彼寻生起。缘无寻唯伺诸蕴及寻,寻生起。(1)

Avitakkavicāramatto dhammo savitakkasavicārassa dhammassa ārammaṇapaccayena paccayo – avitakkavicāramattā jhānā vuṭṭhahitvā, maggā vuṭṭhahitvā, phalā vuṭṭhahitvā phalaṃ paccavekkhanti; taṃ ārabbha savitakkasavicārā khandhā uppajjanti. Avitakkavicāramatte khandhe ca vitakkañca aniccato dukkhato anattato vipassati assādeti abhinandati; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Avitakkavicāramatte khandhe ca vitakkañca ārabbha savitakkasavicārā khandhā uppajjanti. (2)

无寻唯伺法以所缘缘为有寻有伺法之缘——从无寻唯伺禅出起后、从道出起后、从果出起后省察果;缘彼有寻有伺诸蕴生起。以无常、苦、无我观无寻唯伺诸蕴及寻,味著、欢喜;缘彼贪生起……忧生起。缘无寻唯伺诸蕴及寻,有寻有伺诸蕴生起。(2)

Avitakkavicāramatto dhammo avitakkaavicārassa dhammassa ārammaṇapaccayena paccayo – cetopariyañāṇena avitakkavicāramattacittasamaṅgissa cittaṃ jānāti. Avitakkavicāramattā khandhā cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa ārammaṇapaccayena paccayo. Avitakkavicāramatte khandhe ca vitakkañca ārabbha avitakkaavicārā khandhā uppajjanti. (3)

无寻唯伺法以所缘缘为无寻无伺法之缘——以他心智了知具无寻唯伺心者之心。无寻唯伺诸蕴以所缘缘为他心智、宿住随念智、如业趣智、未来分智之缘。缘无寻唯伺诸蕴及寻,无寻无伺诸蕴生起。(3)

Avitakkavicāramatto dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa ārammaṇapaccayena paccayo – avitakkavicāramattā jhānā vuṭṭhahitvā, maggā vuṭṭhahitvā, phalā vuṭṭhahitvā phalaṃ paccavekkhati; taṃ ārabbha savitakkasavicārā khandhā ca vitakko ca uppajjanti. Avitakkavicāramatte khandhe ca vitakkañca aniccato dukkhato anattato vipassati assādeti abhinandati; taṃ ārabbha savitakkasavicārā khandhā ca vitakko ca uppajjanti. Avitakkavicāramatte khandhe ca vitakkañca ārabbha savitakkasavicārā khandhā ca vitakko ca uppajjanti. (4)

无寻唯伺的法以所缘缘为缘于有寻有伺的法及无寻唯伺的法——从无寻唯伺的禅那出起后,从道出起后,从果出起后省察果;缘于彼,有寻有伺的诸蕴及寻生起。于无寻唯伺的诸蕴及寻,以无常、苦、无我观察、味着、欢喜;缘于彼,有寻有伺的诸蕴及寻生起。缘于无寻唯伺的诸蕴及寻,有寻有伺的诸蕴及寻生起。(4)

§71

Avitakkaavicāro dhammo avitakkaavicārassa dhammassa ārammaṇapaccayena paccayo – nibbānaṃ avitakkaavicārassa maggassa phalassa vicārassa ca ārammaṇapaccayena paccayo. Dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, cetopariyañāṇena avitakkaavicāracittasamaṅgissa cittaṃ jānāti. Ākāsānañcāyatanaṃ viññāṇañcāyatanassa…pe… ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa ārammaṇapaccayena paccayo. Rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa ārammaṇapaccayena paccayo. Avitakkaavicārā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa ārammaṇapaccayena paccayo. Avitakkaavicāre khandhe ca vicārañca ārabbha avitakkaavicārā khandhā uppajjanti. (1)

无寻无伺的法以所缘缘为缘于无寻无伺的法——涅槃以所缘缘为缘于无寻无伺的道、果及伺。以天眼见色,以天耳界闻声,以他心智知具无寻无伺心者之心。空无边处以所缘缘为缘于识无边处……无所有处以所缘缘为缘于非想非非想处。色处以所缘缘为缘于眼识……所触处以所缘缘为缘于身识。无寻无伺的诸蕴以所缘缘为缘于神变智、他心智、宿住随念智、如业生智、未来分智。缘于无寻无伺的诸蕴及伺,无寻无伺的诸蕴生起。(1)

Avitakkaavicāro dhammo savitakkasavicārassa dhammassa ārammaṇapaccayena paccayo – ariyā avitakkaavicārā jhānā vuṭṭhahitvā, maggā vuṭṭhahitvā, phalā vuṭṭhahitvā phalaṃ paccavekkhanti; taṃ ārabbha savitakkasavicārā khandhā uppajjanti. Ariyā nibbānaṃ paccavekkhanti, nibbānaṃ gotrabhussa vodānassa savitakkasavicārassa maggassa phalassa āvajjanāya ārammaṇapaccayena paccayo. Cakkhuṃ aniccato dukkhato anattato vipassati assādeti abhinandati; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Sotaṃ… ghānaṃ … jivhaṃ… kāyaṃ… rūpe… sadde… gandhe… rase… phoṭṭhabbe… vatthuṃ… avitakkaavicāre khandhe ca vicārañca aniccato dukkhato anattato vipassati assādeti abhinandati; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Avitakkaavicāre khandhe ca vicārañca ārabbha savitakkasavicārā khandhā uppajjanti. (2)

无寻无伺的法以所缘缘为缘于有寻有伺的法——诸圣者从无寻无伺的禅那出起后,从道出起后,从果出起后省察果;缘于彼,有寻有伺的诸蕴生起。诸圣者省察涅槃,涅槃以所缘缘为缘于种姓的、离欲的有寻有伺的道、果、转向。于眼以无常、苦、无我观察、味着、欢喜;缘于彼,贪生起……忧生起。于耳……于鼻……于舌……于身……于诸色……于诸声……于诸香……于诸味……于诸所触……于所依……于无寻无伺的诸蕴及伺,以无常、苦、无我观察、味着、欢喜;缘于彼,贪生起……忧生起。缘于无寻无伺的诸蕴及伺,有寻有伺的诸蕴生起。(2)

Avitakkaavicāro dhammo avitakkavicāramattassa dhammassa ārammaṇapaccayena paccayo – ariyā avitakkaavicārā jhānā vuṭṭhahitvā, maggā vuṭṭhahitvā, phalā vuṭṭhahitvā phalaṃ paccavekkhanti; taṃ ārabbha vitakko uppajjati. Ariyā nibbānaṃ paccavekkhanti, nibbānaṃ avitakkavicāramattassa maggassa phalassa vitakkassa ca ārammaṇapaccayena paccayo. Cakkhuṃ aniccato dukkhato anattato…pe… vatthuṃ… avitakkaavicāre khandhe ca vicārañca aniccato dukkhato anattato vipassati assādeti abhinandati; taṃ ārabbha vitakko uppajjati. Avitakkaavicāre khandhe ca vicārañca ārabbha vitakko uppajjati. (3)

无寻无伺的法以所缘缘为缘于无寻唯伺的法——诸圣者从无寻无伺的禅那出起后,从道出起后,从果出起后省察果;缘于彼,寻生起。诸圣者省察涅槃,涅槃以所缘缘为缘于无寻唯伺的道、果及寻。于眼以无常、苦、无我……于所依……于无寻无伺的诸蕴及伺,以无常、苦、无我观察、味着、欢喜;缘于彼,寻生起。缘于无寻无伺的诸蕴及伺,寻生起。(3)

Avitakkaavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa ārammaṇapaccayena paccayo – nibbānaṃ avitakkavicāramattassa maggassa phalassa vicārassa ca ārammaṇapaccayena paccayo. (4)

无寻无伺的法以所缘缘为缘于无寻唯伺的法及无寻无伺的法——涅槃以所缘缘为缘于无寻唯伺的道、果及伺。(4)

Avitakkaavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa ārammaṇapaccayena paccayo – ariyā avitakkaavicārā jhānā vuṭṭhahitvā, maggā vuṭṭhahitvā, phalā vuṭṭhahitvā phalaṃ paccavekkhanti; taṃ ārabbha savitakkasavicārā khandhā ca vitakko ca uppajjanti. Ariyā nibbānaṃ paccavekkhanti, nibbānaṃ gotrabhussa vitakkassa ca vodānassa vitakkassa ca savitakkasavicārassa maggassa vitakkassa ca savitakkasavicārassa phalassa vitakkassa ca āvajjanāya vitakkassa ca ārammaṇapaccayena paccayo. Cakkhuṃ aniccato dukkhato anattato vipassati assādeti abhinandati; taṃ ārabbha savitakkasavicārā khandhā ca vitakko ca uppajjanti. Sotaṃ…pe… phoṭṭhabbaṃ… vatthuṃ… avitakkaavicāre khandhe ca vicārañca aniccato dukkhato anattato vipassati assādeti abhinandati; taṃ ārabbha savitakkasavicārā khandhā ca vitakko ca uppajjanti. (5)

无寻无伺的法以所缘缘为缘于有寻有伺的法及无寻唯伺的法——诸圣者从无寻无伺的禅那出起后,从道出起后,从果出起后省察果;缘于彼,有寻有伺的诸蕴及寻生起。诸圣者省察涅槃,涅槃以所缘缘为缘于种姓的寻、离欲的寻、有寻有伺的道的寻、有寻有伺的果的寻及转向的寻。于眼以无常、苦、无我观察、味着、欢喜;缘于彼,有寻有伺的诸蕴及寻生起。于耳……于所触……于所依……于无寻无伺的诸蕴及伺,以无常、苦、无我观察、味着、欢喜;缘于彼,有寻有伺的诸蕴及寻生起。(5)

§72

Avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa ārammaṇapaccayena paccayo – avitakkavicāramatte khandhe ca vicārañca ārabbha savitakkasavicārā khandhā uppajjanti. (1)

无寻唯伺的法及无寻无伺的法以所缘缘为缘于有寻有伺的法——缘于无寻唯伺的诸蕴及伺,有寻有伺的诸蕴生起。(1)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa ārammaṇapaccayena paccayo – avitakkavicāramatte khandhe ca vicārañca ārabbha vitakko uppajjati. (2)

无寻唯伺的法及无寻无伺的法以所缘缘为缘于无寻唯伺的法——缘于无寻唯伺的诸蕴及伺,寻生起。(2)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa ārammaṇapaccayena paccayo – avitakkavicāramattā khandhā ca vicāro ca cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa ārammaṇapaccayena paccayo. Avitakkavicāramatte khandhe ca vicārañca ārabbha avitakkaavicārā khandhā uppajjanti. (3)

无寻唯伺的与无寻无伺的诸法,以所缘缘为无寻无伺法之缘 – 无寻唯伺的诸蕴与伺,以所缘缘为他心智、宿住随念智、如业趣智、未来分智之缘。缘无寻唯伺的诸蕴与伺,无寻无伺的诸蕴生起。(3)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa ārammaṇapaccayena paccayo – avitakkavicāramatte khandhe ca vicārañca ārabbha savitakkasavicārā khandhā ca vitakko ca uppajjanti. (4)

无寻唯伺的与无寻无伺的诸法,以所缘缘为有寻有伺的与无寻唯伺的法之缘 – 缘无寻唯伺的诸蕴与伺,有寻有伺的诸蕴与寻生起。(4)

§73

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa ārammaṇapaccayena paccayo – savitakkasavicāre khandhe ca vitakkañca ārabbha savitakkasavicārā khandhā uppajjanti. (1)

有寻有伺的与无寻唯伺的诸法,以所缘缘为有寻有伺法之缘 – 缘有寻有伺的诸蕴与寻,有寻有伺的诸蕴生起。(1)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkavicāramattassa ārammaṇapaccayena paccayo – savitakkasavicāre khandhe ca vitakkañca ārabbha vitakko uppajjati. (2)

有寻有伺的与无寻唯伺的诸法,以所缘缘为无寻唯伺法之缘 – 缘有寻有伺的诸蕴与寻,寻生起。(2)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkaavicārassa dhammassa ārammaṇapaccayena paccayo – savitakkasavicārā khandhā ca vitakko ca cetopariyañāṇassa, pubbenivāsānussatiñāṇassa , yathākammūpagañāṇassa, anāgataṃsañāṇassa ārammaṇapaccayena paccayo. Savitakkasavicāre khandhe ca vitakkañca ārabbha avitakkaavicārā khandhā uppajjanti. (3)

有寻有伺的与无寻唯伺的诸法,以所缘缘为无寻无伺法之缘 – 有寻有伺的诸蕴与寻,以所缘缘为他心智、宿住随念智、如业趣智、未来分智之缘。缘有寻有伺的诸蕴与寻,无寻无伺的诸蕴生起。(3)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa ārammaṇapaccayena paccayo – savitakkasavicāre khandhe ca vitakkañca ārabbha savitakkasavicārā khandhā ca vitakko ca uppajjanti. (4)

有寻有伺的与无寻唯伺的诸法,以所缘缘为有寻有伺的与无寻唯伺的法之缘 – 缘有寻有伺的诸蕴与寻,有寻有伺的诸蕴与寻生起。(4)

Adhipatipaccayo增上缘

§74

Savitakkasavicāro dhammo savitakkasavicārassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – dānaṃ datvā sīlaṃ samādiyitvā uposathakammaṃ katvā taṃ garuṃ katvā paccavekkhati; pubbe suciṇṇāni garuṃ katvā paccavekkhati. Savitakkasavicārā jhānā vuṭṭhahitvā, maggā vuṭṭhahitvā, phalā vuṭṭhahitvā phalaṃ garuṃ katvā paccavekkhati. Savitakkasavicāre khandhe garuṃ katvā assādeti abhinandati; taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. – savitakkasavicārā adhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (1)

有寻有伺法以增上缘为有寻有伺法之缘 – 所缘增上、俱生增上。– 布施已、受持戒已、作伍波萨他业已,重视彼而省察;重视先前所作而省察。从有寻有伺禅出已、从道出已、从果出已,重视果而省察。重视有寻有伺的诸蕴而味著、欢喜;重视彼,贪生起,见生起。– 有寻有伺的增上,以增上缘为相应诸蕴之缘。(1)

Savitakkasavicāro dhammo avitakkavicāramattassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – dānaṃ datvā sīlaṃ samādiyitvā uposathakammaṃ katvā taṃ garuṃ katvā paccavekkhati; taṃ garuṃ katvā vitakko uppajjati. Pubbe suciṇṇāni garuṃ katvā paccavekkhati. Savitakkasavicārā jhānā vuṭṭhahitvā, maggā vuṭṭhahitvā, phalā vuṭṭhahitvā phalaṃ garuṃ katvā paccavekkhanti ; taṃ garuṃ katvā vitakko uppajjati. Savitakkasavicāre khandhe garuṃ katvā assādeti abhinandati; taṃ garuṃ katvā vitakko uppajjati. – savitakkasavicārā adhipati vitakkassa adhipatipaccayena paccayo. (2)

有寻有伺法以增上缘为无寻唯伺法之缘 – 所缘增上、俱生增上。– 布施已、受持戒已、作伍波萨他业已,重视彼而省察;重视彼,寻生起。重视先前所作而省察。从有寻有伺禅出已、从道出已、从果出已,重视果而省察;重视彼,寻生起。重视有寻有伺的诸蕴而味著、欢喜;重视彼,寻生起。– 有寻有伺的增上,以增上缘为寻之缘。(2)

Savitakkasavicāro dhammo avitakkaavicārassa dhammassa adhipatipaccayena paccayo. – savitakkasavicārā adhipati cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (3)

有寻有伺法以增上缘为无寻无伺法之缘。——有寻有伺之增上[法]以增上缘为心生诸色之缘。(3)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkaavicārassa ca dhammassa adhipatipaccayena paccayo. – savitakkasavicārā adhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (4)

有寻有伺法以增上缘为有寻有伺法及无寻无伺法之缘。——有寻有伺之增上[法]以增上缘为相应诸蕴及心生诸色之缘。(4)

Savitakkasavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa adhipatipaccayena paccayo. – savitakkasavicārā adhipati vitakkassa ca cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (5)

有寻有伺法以增上缘为无寻唯伺法及无寻无伺法之缘。——有寻有伺之增上[法]以增上缘为寻及心生诸色之缘。(5)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa adhipatipaccayena paccayo – ārammaṇādhipati sahajātādhipati. – dānaṃ datvā sīlaṃ samādiyitvā, uposathakammaṃ katvā taṃ garuṃ katvā paccavekkhati; taṃ garuṃ katvā savitakkasavicārā khandhā ca vitakko ca uppajjanti. Pubbe suciṇṇāni garuṃ katvā paccavekkhati, savitakkasavicārā jhānā vuṭṭhahitvā, maggā vuṭṭhahitvā, phalā vuṭṭhahitvā phalaṃ garuṃ katvā paccavekkhati; taṃ garuṃ katvā savitakkasavicārā khandhā ca vitakko ca uppajjanti. Savitakkasavicāre khandhe garuṃ katvā assādeti abhinandati; taṃ garuṃ katvā savitakkasavicārā khandhā ca vitakko ca uppajjanti. – savitakkasavicārā adhipati sampayuttakānaṃ khandhānaṃ vitakkassa ca adhipatipaccayena paccayo. (6)

有寻有伺法以增上缘为有寻有伺法及无寻唯伺法之缘——所缘增上、俱生增上。——布施已、受持戒已、作伍波萨他业已,重视彼而省察;重视彼,有寻有伺诸蕴及寻生起。重视先前所行而省察,从有寻有伺禅出已、从道出已、从果出已,重视果而省察;重视彼,有寻有伺诸蕴及寻生起。重视有寻有伺诸蕴而味著、欢喜;重视彼,有寻有伺诸蕴及寻生起。——有寻有伺之增上[法]以增上缘为相应诸蕴及寻之缘。(6)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa adhipatipaccayena paccayo. – savitakkasavicārā adhipati sampayuttakānaṃ khandhānaṃ vitakkassa ca cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (7)

有寻有伺法以增上缘为有寻有伺法及无寻唯伺法及无寻无伺法之缘。——有寻有伺之增上[法]以增上缘为相应诸蕴、寻及心生诸色之缘。(7)

§75

Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – avitakkavicāramattā jhānā vuṭṭhahitvā, maggā vuṭṭhahitvā, phalā vuṭṭhahitvā phalaṃ garuṃ katvā paccavekkhati; taṃ garuṃ katvā vitakko uppajjati. Avitakkavicāramatte khandhe ca vitakkañca garuṃ katvā assādeti abhinandati; taṃ garuṃ katvā vitakko uppajjati. – avitakkavicāramattā adhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (1)

无寻唯伺法以增上缘为无寻唯伺法之缘——所缘增上、俱生增上。——从无寻唯伺禅出已、从道出已、从果出已,重视果而省察;重视彼,寻生起。重视无寻唯伺诸蕴及寻而味著、欢喜;重视彼,寻生起。——无寻唯伺之增上[法]以增上缘为相应诸蕴之缘。(1)

Avitakkavicāramatto dhammo savitakkasavicārassa dhammassa adhipatipaccayena paccayo. – avitakkavicāramattā jhānā vuṭṭhahitvā, maggā vuṭṭhahitvā, phalā vuṭṭhahitvā phalaṃ garuṃ katvā paccavekkhati; taṃ garuṃ katvā savitakkasavicārā khandhā uppajjanti. Avitakkavicāramatte khandhe ca vitakkañca garuṃ katvā assādeti abhinandati; taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. (2)

无寻唯伺法以增上缘为有寻有伺法之缘。——从无寻唯伺禅出已、从道出已、从果出已,重视果而省察;重视彼,有寻有伺诸蕴生起。重视无寻唯伺诸蕴及寻而味著、欢喜;重视彼,贪生起,见生起。(2)

Avitakkavicāramatto dhammo avitakkaavicārassa dhammassa adhipatipaccayena paccayo. – avitakkavicāramattā adhipati vicārassa cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

无寻唯伺法以增上缘为无寻无伺法之缘。——无寻唯伺之增上[法]以增上缘为伺及心生诸色之缘。(3)

Avitakkavicāramatto dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa adhipatipaccayena paccayo. – avitakkavicāramattā adhipati sampayuttakānaṃ khandhānaṃ vicārassa ca cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (4)

无寻唯伺法以增上缘为无寻唯伺法及无寻无伺法之缘。——无寻唯伺增上为俱生诸蕴、伺及心等起诸色以增上缘为缘。(4)

Avitakkavicāramatto dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa adhipatipaccayena paccayo. – avitakkavicāramattā jhānā vuṭṭhahitvā, maggā vuṭṭhahitvā, phalā vuṭṭhahitvā phalaṃ garuṃ katvā paccavekkhati; taṃ garuṃ katvā savitakkasavicārā khandhā ca vitakko ca uppajjanti. Avitakkavicāramatte khandhe ca vitakkañca garuṃ katvā assādeti abhinandati; taṃ garuṃ katvā savitakkasavicārā khandhā ca vitakko ca uppajjanti. (5)

无寻唯伺法以增上缘为有寻有伺法及无寻唯伺法之缘。——从无寻唯伺禅那出起后,从道出起后,从果出起后,重视果而省察;重视彼,有寻有伺诸蕴及寻生起。重视无寻唯伺诸蕴及寻而味着、欢喜;重视彼,有寻有伺诸蕴及寻生起。(5)

§76

Avitakkaavicāro dhammo avitakkaavicārassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – nibbānaṃ avitakkaavicārassa maggassa phalassa vicārassa ca adhipatipaccayena paccayo. – avitakkaavicārā adhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (1)

无寻无伺法以增上缘为无寻无伺法之缘——所缘增上、俱生增上。——涅槃以增上缘为无寻无伺道、果、伺之缘。——无寻无伺增上以增上缘为俱生诸蕴及心等起诸色之缘。(1)

Avitakkaavicāro dhammo savitakkasavicārassa dhammassa adhipatipaccayena paccayo. – ariyā avitakkaavicārā jhānā vuṭṭhahitvā, maggā vuṭṭhahitvā, phalā vuṭṭhahitvā phalaṃ garuṃ katvā paccavekkhanti; taṃ garuṃ katvā savitakkasavicārā khandhā uppajjanti, ariyā nibbānaṃ garuṃ katvā paccavekkhanti; nibbānaṃ gotrabhussa vodānassa savitakkasavicārassa maggassa phalassa adhipatipaccayena paccayo. Cakkhuṃ garuṃ katvā assādeti abhinandati; taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. Sotaṃ… ghānaṃ… jivhaṃ… kāyaṃ… rūpe… sadde… gandhe… rase… phoṭṭhabbe… vatthuṃ… avitakkaavicāre khandhe ca vicārañca garuṃ katvā assādeti abhinandati; taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. (2)

无寻无伺法以增上缘为有寻有伺法之缘。——诸圣者从无寻无伺禅那出起后,从道出起后,从果出起后,重视果而省察;重视彼,有寻有伺诸蕴生起,诸圣者重视涅槃而省察;涅槃以增上缘为种姓、清净、有寻有伺道、果之缘。重视眼而味着、欢喜;重视彼,贪生起,见生起。耳……鼻……舌……身……诸色……诸声……诸香……诸味……诸触……处……重视无寻无伺诸蕴及伺而味着、欢喜;重视彼,贪生起,见生起。(2)

Avitakkaavicāro dhammo avitakkavicāramattassa dhammassa adhipatipaccayena paccayo. – ariyā avitakkaavicārā jhānā vuṭṭhahitvā, maggā vuṭṭhahitvā, phalā vuṭṭhahitvā phalaṃ garuṃ katvā paccavekkhanti; taṃ garuṃ katvā vitakko uppajjati, ariyā nibbānaṃ garuṃ katvā paccavekkhanti ; nibbānaṃ avitakkavicāramattassa maggassa phalassa vitakkassa ca adhipatipaccayena paccayo. Cakkhuṃ…pe… vatthuṃ… avitakkaavicāre khandhe ca vicārañca garuṃ katvā assādeti abhinandati; taṃ garuṃ katvā vitakko uppajjati. (3)

无寻无伺法以增上缘为无寻唯伺法之缘。——诸圣者从无寻无伺禅那出起后,从道出起后,从果出起后,重视果而省察;重视彼,寻生起,诸圣者重视涅槃而省察;涅槃以增上缘为无寻唯伺道、果、寻之缘。眼……乃至……处……重视无寻无伺诸蕴及伺而味着、欢喜;重视彼,寻生起。(3)

Avitakkaavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa adhipatipaccayena paccayo. – nibbānaṃ avitakkavicāramattassa maggassa phalassa vicārassa ca adhipatipaccayena paccayo. (4)

无寻无伺法以增上缘为无寻唯伺法及无寻无伺法之缘。——涅槃以增上缘为无寻唯伺道、果、伺之缘。(4)

Avitakkaavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa adhipatipaccayena paccayo. – ariyā avitakkaavicārā jhānā vuṭṭhahitvā , maggā vuṭṭhahitvā, phalā vuṭṭhahitvā phalaṃ garuṃ katvā paccavekkhanti; taṃ garuṃ katvā savitakkasavicārā khandhā ca vitakko ca uppajjanti, ariyā nibbānaṃ garuṃ katvā paccavekkhanti; nibbānaṃ gotrabhussa vitakkassa ca vodānassa vitakkassa ca savitakkasavicārassa maggassa vitakkassa ca savitakkasavicārassa phalassa vitakkassa ca adhipatipaccayena paccayo. Cakkhuṃ garuṃ katvā…pe… vatthuṃ… avitakkaavicāre khandhe ca vicārañca garuṃ katvā assādeti abhinandati; taṃ garuṃ katvā savitakkasavicārā khandhā ca vitakko ca uppajjanti. (5)

无寻无伺法以增上缘为有寻有伺法及无寻唯伺法之缘。——诸圣者从无寻无伺禅那出起后,从道出起后,从果出起后,重视果而省察;重视彼,有寻有伺诸蕴及寻生起,诸圣者重视涅槃而省察;涅槃以增上缘为种姓之寻、清净之寻、有寻有伺道之寻、有寻有伺果之寻之缘。重视眼……乃至……处……重视无寻无伺诸蕴及伺而味着、欢喜;重视彼,有寻有伺诸蕴及寻生起。(5)

§77

Avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa adhipatipaccayena paccayo. – avitakkavicāramatte khandhe ca vicārañca garuṃ katvā savitakkasavicārā khandhā uppajjanti. (1)

无寻唯伺法及无寻无伺法以增上缘为有寻有伺法之缘。——重视无寻唯伺诸蕴及伺,有寻有伺诸蕴生起。(1)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa dhammassa adhipatipaccayena paccayo. – avitakkavicāramatte khandhe ca vicārañca garuṃ katvā vitakko uppajjati. (2)

无寻唯伺量与无寻无伺之诸法,以增上缘为无寻唯伺量之法的缘。——重视无寻唯伺量诸蕴与伺,寻生起。(2)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa adhipatipaccayena paccayo. – avitakkavicāramatte khandhe ca vicārañca garuṃ katvā savitakkasavicārā khandhā ca vitakko ca uppajjanti. (3)

无寻唯伺量与无寻无伺之诸法,以增上缘为有寻有伺与无寻唯伺量之法的缘。——重视无寻唯伺量诸蕴与伺,有寻有伺诸蕴与寻生起。(3)

§78

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa dhammassa adhipatipaccayena paccayo. – savitakkasavicāre khandhe ca vitakkañca garuṃ katvā savitakkasavicārā khandhā uppajjanti. (1)

有寻有伺与无寻唯伺量之诸法,以增上缘为有寻有伺之法的缘。——重视有寻有伺诸蕴与寻,有寻有伺诸蕴生起。(1)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkavicāramattassa dhammassa adhipatipaccayena paccayo. – savitakkasavicāre khandhe ca vitakkañca garuṃ katvā vitakko uppajjati. (2)

有寻有伺与无寻唯伺量之诸法,以增上缘为无寻唯伺量之法的缘。——重视有寻有伺诸蕴与寻,寻生起。(2)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa adhipatipaccayena paccayo. – savitakkasavicāre khandhe ca vitakkañca garuṃ katvā savitakkasavicārā khandhā ca vitakko ca uppajjanti . (3)

有寻有伺与无寻唯伺量之诸法,以增上缘为有寻有伺与无寻唯伺量之法的缘。——重视有寻有伺诸蕴与寻,有寻有伺诸蕴与寻生起。(3)

Anantarapaccayo无间缘

§79

Savitakkasavicāro dhammo savitakkasavicārassa dhammassa anantarapaccayena paccayo – purimā purimā savitakkasavicārā khandhā pacchimānaṃ pacchimānaṃ savitakkasavicārānaṃ khandhānaṃ anantarapaccayena paccayo. Anulomaṃ gotrabhussa… anulomaṃ vodānassa… gotrabhu savitakkasavicārassa maggassa… vodānaṃ savitakkasavicārassa maggassa… savitakkasavicāro maggo savitakkasavicārassa phalassa… savitakkasavicāraṃ phalaṃ savitakkasavicārassa phalassa… anulomaṃ savitakkasavicārāya phalasamāpattiyā anantarapaccayena paccayo. (1)

有寻有伺之法以无间缘为有寻有伺之法的缘——前前有寻有伺诸蕴以无间缘为后后有寻有伺诸蕴的缘。随顺为种姓……随顺为舍断……种姓为有寻有伺之道……舍断为有寻有伺之道……有寻有伺之道为有寻有伺之果……有寻有伺之果为有寻有伺之果……随顺以无间缘为有寻有伺果等至的缘。(1)

Savitakkasavicāro dhammo avitakkavicāramattassa dhammassa anantarapaccayena paccayo – purimā purimā savitakkasavicārā khandhā pacchimassa pacchimassa vitakkassa anantarapaccayena paccayo. Savitakkasavicāraṃ cuticittaṃ avitakkavicāramattassa upapatticittassa…pe… savitakkasavicārā khandhā avitakkavicāramattassa vuṭṭhānassa vitakkassa ca…pe… avitakkavicāramattassa jhānassa parikammaṃ avitakkavicāramattassa jhānassa… gotrabhu avitakkavicāramattassa maggassa… vodānaṃ avitakkavicāramattassa maggassa… anulomaṃ avitakkavicāramattāya phalasamāpattiyā vitakkassa ca anantarapaccayena paccayo. (2)

有寻有伺之法以无间缘为无寻唯伺量之法的缘——前前有寻有伺诸蕴以无间缘为后后寻的缘。有寻有伺死亡心为无寻唯伺量结生心……有寻有伺诸蕴为无寻唯伺量出起与寻……无寻唯伺量禅那之预作为无寻唯伺量禅那……种姓为无寻唯伺量之道……舍断为无寻唯伺量之道……随顺以无间缘为无寻唯伺量果等至与寻的缘。(2)

Savitakkasavicāro dhammo avitakkaavicārassa dhammassa anantarapaccayena paccayo – savitakkasavicāraṃ cuticittaṃ avitakkaavicārassa upapatticittassa vicārassa ca anantarapaccayena paccayo – āvajjanā pañcannaṃ viññāṇānaṃ anantarapaccayena paccayo. Savitakkasavicārā khandhā avitakkaavicārassa vuṭṭhānassa vicārassa ca…pe… dutiyassa jhānassa parikammaṃ dutiye jhāne vicārassa anantarapaccayena paccayo. Tatiyassa jhānassa parikammaṃ …pe… catutthassa jhānassa parikammaṃ…pe… ākāsānañcāyatanassa parikammaṃ…pe… viññāṇañcāyatanassa parikammaṃ…pe… ākiñcaññāyatanassa parikammaṃ…pe… nevasaññānāsaññāyatanassa parikammaṃ…pe… dibbassa cakkhussa parikammaṃ…pe… dibbāya sotadhātuyā parikammaṃ…pe… iddhividhañāṇassa parikammaṃ…pe… cetopariyañāṇassa parikammaṃ…pe… pubbenivāsānussatiñāṇassa parikammaṃ…pe… yathākammūpagañāṇassa parikammaṃ…pe… anāgataṃsañāṇassa parikammaṃ…pe… gotrabhu avitakkaavicārassa maggassa vicārassa ca… vodānaṃ avitakkaavicārassa maggassa vicārassa ca… anulomaṃ avitakkaavicārāya phalasamāpattiyā vicārassa ca anantarapaccayena paccayo. (3)

有寻有伺之法以无间缘为无寻无伺之法的缘——有寻有伺死亡心以无间缘为无寻无伺结生心与伺的缘——转向以无间缘为五识的缘。有寻有伺诸蕴为无寻无伺出起与伺……第二禅那之预作以无间缘为第二禅那中伺的缘。第三禅那之预作……第四禅那之预作……空无边处之预作……识无边处之预作……无所有处之预作……非想非非想处之预作……天眼之预作……天耳界之预作……神变智之预作……他心智之预作……宿住随念智之预作……如业趣智之预作……未来分智之预作……种姓为无寻无伺之道与伺……舍断为无寻无伺之道与伺……随顺以无间缘为无寻无伺果等至与伺的缘。(3)

Savitakkasavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa anantarapaccayena paccayo – savitakkasavicāraṃ cuticittaṃ avitakkavicāramattassa upapatticittassa vicārassa ca anantarapaccayena paccayo. Savitakkasavicārā khandhā avitakkavicāramattassa vuṭṭhānassa vicārassa ca anantarapaccayena paccayo. Avitakkavicāramattassa jhānassa parikammaṃ avitakkavicāramattassa jhānassa vicārassa ca anantarapaccayena paccayo. Gotrabhu avitakkavicāramattassa maggassa vicārassa ca… vodānaṃ avitakkavicāramattassa maggassa vicārassa ca… anulomaṃ avitakkavicāramattāya phalasamāpattiyā vicārassa ca anantarapaccayena paccayo. (4)

有寻有伺法以无间缘为缘于唯有伺法及无寻无伺法——有寻有伺死亡心以无间缘为缘于唯有伺结生心及伺。有寻有伺诸蕴以无间缘为缘于唯有伺出起及伺。唯有伺禅那的遍作以无间缘为缘于唯有伺禅那及伺。种姓以无间缘为缘于唯有伺道及伺……清净以无间缘为缘于唯有伺道及伺……随顺以无间缘为缘于唯有伺果等至及伺。(4)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa anantarapaccayena paccayo – purimā purimā savitakkasavicārā khandhā pacchimānaṃ pacchimānaṃ savitakkasavicārānaṃ khandhānaṃ vitakkassa ca anantarapaccayena paccayo. Anulomaṃ gotrabhussa vitakkassa ca… anulomaṃ vodānassa vitakkassa ca… gotrabhu savitakkasavicārassa maggassa vitakkassa ca… vodānaṃ savitakkasavicārassa maggassa vitakkassa ca… savitakkasavicāro maggo savitakkasavicārassa phalassa vitakkassa ca… savitakkasavicāraṃ phalaṃ savitakkasavicārassa phalassa vitakkassa ca… anulomaṃ savitakkasavicārāya phalasamāpattiyā vitakkassa ca anantarapaccayena paccayo. (5)

有寻有伺法以无间缘为缘于有寻有伺法及唯有伺法——前前有寻有伺诸蕴以无间缘为缘于后后有寻有伺诸蕴及寻。随顺以无间缘为缘于种姓及寻……随顺以无间缘为缘于清净及寻……种姓以无间缘为缘于有寻有伺道及寻……清净以无间缘为缘于有寻有伺道及寻……有寻有伺道以无间缘为缘于有寻有伺果及寻……有寻有伺果以无间缘为缘于有寻有伺果及寻……随顺以无间缘为缘于有寻有伺果等至及寻。(5)

§80

Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa anantarapaccayena paccayo – purimo purimo vitakko pacchimassa pacchimassa vitakkassa anantarapaccayena paccayo. Purimā purimā avitakkavicāramattā khandhā pacchimānaṃ pacchimānaṃ avitakkavicāramattānaṃ khandhānaṃ anantarapaccayena paccayo. Avitakkavicāramatto maggo avitakkavicāramattassa phalassa… avitakkavicāramattaṃ phalaṃ avitakkavicāramattassa phalassa anantarapaccayena paccayo. (1)

唯有伺法以无间缘为缘于唯有伺法——前前寻以无间缘为缘于后后寻。前前唯有伺诸蕴以无间缘为缘于后后唯有伺诸蕴。唯有伺道以无间缘为缘于唯有伺果……唯有伺果以无间缘为缘于唯有伺果。(1)

Avitakkavicāramatto dhammo savitakkasavicārassa dhammassa anantarapaccayena paccayo – purimo purimo vitakko pacchimānaṃ pacchimānaṃ savitakkasavicārānaṃ khandhānaṃ anantarapaccayena paccayo. Avitakkavicāramattaṃ cuticittaṃ savitakkasavicārassa upapatticittassa anantarapaccayena paccayo. Avitakkavicāramattaṃ bhavaṅgaṃ āvajjanāya anantarapaccayena paccayo. Avitakkavicāramattā khandhā savitakkasavicārassa vuṭṭhānassa anantarapaccayena paccayo. (2)

唯有伺法以无间缘为缘于有寻有伺法——前前寻以无间缘为缘于后后有寻有伺诸蕴。唯有伺死亡心以无间缘为缘于有寻有伺结生心。唯有伺有分以无间缘为缘于转向。唯有伺诸蕴以无间缘为缘于有寻有伺出起。(2)

Avitakkavicāramatto dhammo avitakkaavicārassa dhammassa anantarapaccayena paccayo – purimā purimā avitakkavicāramattā khandhā pacchimassa pacchimassa vicārassa anantarapaccayena paccayo. Avitakkavicāramattaṃ cuticittaṃ vitakko ca avitakkaavicārassa upapatticittassa vicārassa ca anantarapaccayena paccayo. Avitakkavicāramattā khandhā vitakko ca avitakkaavicārassa vuṭṭhānassa vicārassa ca anantarapaccayena paccayo. (3)

唯有伺法以无间缘为缘于无寻无伺法——前前唯有伺诸蕴以无间缘为缘于后后伺。唯有伺死亡心及寻以无间缘为缘于无寻无伺结生心及伺。唯有伺诸蕴及寻以无间缘为缘于无寻无伺出起及伺。(3)

Avitakkavicāramatto dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa anantarapaccayena paccayo – purimā purimā avitakkavicāramattā khandhā pacchimānaṃ pacchimānaṃ avitakkavicāramattānaṃ khandhānaṃ vicārassa ca anantarapaccayena paccayo. Avitakkavicāramatto maggo avitakkavicāramattassa phalassa vicārassa ca… avitakkavicāramattaṃ phalaṃ avitakkavicāramattassa phalassa vicārassa ca anantarapaccayena paccayo. (4)

唯有伺法以无间缘为缘于唯有伺法及无寻无伺法——前前唯有伺诸蕴以无间缘为缘于后后唯有伺诸蕴及伺。唯有伺道以无间缘为缘于唯有伺果及伺……唯有伺果以无间缘为缘于唯有伺果及伺。(4)

Avitakkavicāramatto dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa anantarapaccayena paccayo – purimo purimo vitakko pacchimānaṃ pacchimānaṃ savitakkasavicārānaṃ khandhānaṃ vitakkassa ca anantarapaccayena paccayo. Avitakkavicāramattaṃ cuticittaṃ savitakkasavicārassa upapatticittassa vitakkassa ca anantarapaccayena paccayo. Avitakkavicāramattaṃ bhavaṅgaṃ āvajjanāya vitakkassa ca anantarapaccayena paccayo. Avitakkavicāramattā khandhā savitakkasavicārassa vuṭṭhānassa vitakkassa ca anantarapaccayena paccayo. (5)

唯有伺法以无间缘为缘于有寻有伺法及唯有伺法——前前寻以无间缘为缘于后后有寻有伺诸蕴及寻。唯有伺死亡心以无间缘为缘于有寻有伺结生心及寻。唯有伺有分以无间缘为缘于转向及寻。唯有伺诸蕴以无间缘为缘于有寻有伺出起及寻。(5)

§81

Avitakkaavicāro dhammo avitakkaavicārassa dhammassa anantarapaccayena paccayo – purimo purimo vicāro pacchimassa pacchimassa vicārassa anantarapaccayena paccayo. Purimā purimā avitakkaavicārā khandhā pacchimānaṃ pacchimānaṃ avitakkaavicārānaṃ khandhānaṃ anantarapaccayena paccayo. Avitakkaavicāro maggo avitakkaavicārassa phalassa… avitakkaavicāraṃ phalaṃ avitakkaavicārassa phalassa anantarapaccayena paccayo. Nirodhā vuṭṭhahantassa nevasaññānāsaññāyatanaṃ avitakkaavicārāya phalasamāpattiyā vicārassa ca anantarapaccayena paccayo. (1)

无寻无伺法以无间缘为缘于无寻无伺法——前前伺以无间缘为缘于后后伺。前前无寻无伺诸蕴以无间缘为缘于后后无寻无伺诸蕴。无寻无伺道以无间缘为缘于无寻无伺果……无寻无伺果以无间缘为缘于无寻无伺果。从灭出起者,非想非非想处以无间缘为缘于无寻无伺果等至及伺。(1)

Avitakkaavicāro dhammo savitakkasavicārassa dhammassa anantarapaccayena paccayo – avitakkaavicāraṃ cuticittaṃ vicāro ca savitakkasavicārassa upapatticittassa anantarapaccayena paccayo. Avitakkaavicāraṃ bhavaṅgaṃ vicāro ca āvajjanāya anantarapaccayena paccayo. Avitakkaavicārā khandhā vicāro ca savitakkasavicārassa vuṭṭhānassa anantarapaccayena paccayo. Nirodhā vuṭṭhahantassa nevasaññānāsaññāyatanaṃ savitakkasavicārāya phalasamāpattiyā anantarapaccayena paccayo. (2)

无寻无伺法以无间缘为有寻有伺法之缘——无寻无伺的死亡心与伺以无间缘为有寻有伺的结生心之缘。无寻无伺的有分与伺以无间缘为转向之缘。无寻无伺诸蕴与伺以无间缘为有寻有伺的出起之缘。从灭出起者,非想非非想处以无间缘为有寻有伺的果等至之缘。(2)

Avitakkaavicāro dhammo avitakkavicāramattassa dhammassa anantarapaccayena paccayo – purimo purimo vicāro pacchimānaṃ pacchimānaṃ avitakkavicāramattānaṃ khandhānaṃ anantarapaccayena paccayo. Avitakkaavicāraṃ cuticittaṃ vicāro ca avitakkavicāramattassa upapatticittassa vitakkassa ca anantarapaccayena paccayo. Avitakkaavicārā khandhā vicāro ca avitakkavicāramattassa vuṭṭhānassa vitakkassa ca anantarapaccayena paccayo. Nirodhā vuṭṭhahantassa nevasaññānāsaññāyatanaṃ avitakkavicāramattāya phalasamāpattiyā vitakkassa ca anantarapaccayena paccayo. (3)

无寻无伺法以无间缘为无寻唯伺法之缘——前前伺以无间缘为后后无寻唯伺诸蕴之缘。无寻无伺的死亡心与伺以无间缘为无寻唯伺的结生心与寻之缘。无寻无伺诸蕴与伺以无间缘为无寻唯伺的出起与寻之缘。从灭出起者,非想非非想处以无间缘为无寻唯伺的果等至与寻之缘。(3)

Avitakkaavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa anantarapaccayena paccayo – purimo purimo vicāro pacchimānaṃ pacchimānaṃ avitakkavicāramattānaṃ khandhānaṃ vicārassa ca anantarapaccayena paccayo. Avitakkaavicāraṃ cuticittaṃ avitakkavicāramattassa upapatticittassa vicārassa ca anantarapaccayena paccayo. Avitakkaavicārā khandhā avitakkavicāramattassa vuṭṭhānassa vicārassa ca anantarapaccayena paccayo. Nirodhā vuṭṭhahantassa nevasaññānāsaññāyatanaṃ avitakkavicāramattāya phalasamāpattiyā vicārassa ca anantarapaccayena paccayo. (4)

无寻无伺法以无间缘为无寻唯伺法与无寻无伺法之缘——前前伺以无间缘为后后无寻唯伺诸蕴与伺之缘。无寻无伺的死亡心以无间缘为无寻唯伺的结生心与伺之缘。无寻无伺诸蕴以无间缘为无寻唯伺的出起与伺之缘。从灭出起者,非想非非想处以无间缘为无寻唯伺的果等至与伺之缘。(4)

Avitakkaavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa anantarapaccayena paccayo – avitakkaavicāraṃ cuticittaṃ vicāro ca savitakkasavicārassa upapatticittassa vitakkassa ca anantarapaccayena paccayo. Avitakkaavicāraṃ bhavaṅgañca vicāro ca āvajjanāya vitakkassa ca anantarapaccayena paccayo. Avitakkaavicārā khandhā vicāro ca savitakkasavicārassa vuṭṭhānassa vitakkassa ca anantarapaccayena paccayo. Nirodhā vuṭṭhahantassa nevasaññānāsaññāyatanaṃ savitakkasavicārāya phalasamāpattiyā vitakkassa ca anantarapaccayena paccayo. (5)

无寻无伺法以无间缘为有寻有伺法与无寻唯伺法之缘——无寻无伺的死亡心与伺以无间缘为有寻有伺的结生心与寻之缘。无寻无伺的有分与伺以无间缘为转向与寻之缘。无寻无伺诸蕴与伺以无间缘为有寻有伺的出起与寻之缘。从灭出起者,非想非非想处以无间缘为有寻有伺的果等至与寻之缘。(5)

§82

Avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa anantarapaccayena paccayo – avitakkavicāramattaṃ cuticittañca vicāro ca savitakkasavicārassa upapatticittassa anantarapaccayena paccayo. Avitakkavicāramattaṃ bhavaṅgañca vicāro ca āvajjanāya anantarapaccayena paccayo. Avitakkavicāramattā khandhā ca vicāro ca savitakkasavicārassa vuṭṭhānassa anantarapaccayena paccayo. (1)

无寻唯伺法与无寻无伺法以无间缘为有寻有伺法之缘——无寻唯伺的死亡心与伺以无间缘为有寻有伺的结生心之缘。无寻唯伺的有分与伺以无间缘为转向之缘。无寻唯伺诸蕴与伺以无间缘为有寻有伺的出起之缘。(1)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa dhammassa anantarapaccayena paccayo – purimā purimā avitakkavicāramattā khandhā ca vicāro ca pacchimānaṃ pacchimānaṃ avitakkavicāramattānaṃ khandhānaṃ anantarapaccayena paccayo. Avitakkavicāramatto maggo ca vicāro ca avitakkavicāramattassa phalassa anantarapaccayena paccayo. Avitakkavicāramattaṃ phalañca vicāro ca avitakkavicāramattassa phalassa anantarapaccayena paccayo. (2)

无寻唯伺法与无寻无伺法以无间缘为无寻唯伺法之缘——前前无寻唯伺诸蕴与伺以无间缘为后后无寻唯伺诸蕴之缘。无寻唯伺的道与伺以无间缘为无寻唯伺的果之缘。无寻唯伺的果与伺以无间缘为无寻唯伺的果之缘。(2)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa anantarapaccayena paccayo – purimā purimā avitakkavicāramattā khandhā ca vicāro ca pacchimassa pacchimassa vicārassa anantarapaccayena paccayo. Avitakkavicāramattaṃ cuticittañca vicāro ca avitakkaavicārassa upapatticittassa anantarapaccayena paccayo. Avitakkavicāramattā khandhā ca vicāro ca avitakkaavicārassa vuṭṭhānassa anantarapaccayena paccayo. (3)

无寻唯伺法与无寻无伺法以无间缘为无寻无伺法之缘——前前无寻唯伺诸蕴与伺以无间缘为后后伺之缘。无寻唯伺的死亡心与伺以无间缘为无寻无伺的结生心之缘。无寻唯伺诸蕴与伺以无间缘为无寻无伺的出起之缘。(3)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa anantarapaccayena paccayo – purimā purimā avitakkavicāramattā khandhā ca vicāro ca pacchimānaṃ pacchimānaṃ avitakkavicāramattānaṃ khandhānaṃ vicārassa ca anantarapaccayena paccayo. Avitakkavicāramatto maggo ca vicāro ca avitakkavicāramattassa phalassa vicārassa ca anantarapaccayena paccayo. Avitakkavicāramattaṃ phalañca vicāro ca avitakkavicāramattassa phalassa ca vicārassa ca anantarapaccayena paccayo. (4)

无寻唯伺法与无寻无伺法以无间缘为无寻唯伺法与无寻无伺法之缘——前前无寻唯伺诸蕴与伺以无间缘为后后无寻唯伺诸蕴与伺之缘。无寻唯伺的道与伺以无间缘为无寻唯伺的果与伺之缘。无寻唯伺的果与伺以无间缘为无寻唯伺的果与伺之缘。(4)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa anantarapaccayena paccayo – avitakkavicāramattaṃ cuticittañca vicāro ca savitakkasavicārassa upapatticittassa vitakkassa ca anantarapaccayena paccayo. Avitakkavicāramattaṃ bhavaṅgañca vicāro ca āvajjanāya vitakkassa ca anantarapaccayena paccayo. Avitakkavicāramattā khandhā ca vicāro ca savitakkasavicārassa vuṭṭhānassa vitakkassa ca anantarapaccayena paccayo. (5)

无寻唯伺量与无寻无伺诸法,以无间缘为有寻有伺与无寻唯伺量诸法之缘——无寻唯伺量死亡心与伺,以无间缘为有寻有伺结生心与寻之缘。无寻唯伺量有分与伺,以无间缘为转向与寻之缘。无寻唯伺量诸蕴与伺,以无间缘为有寻有伺出起与寻之缘。(5)

§83

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa dhammassa anantarapaccayena paccayo – purimā purimā savitakkasavicārā khandhā ca vitakko ca pacchimānaṃ pacchimānaṃ savitakkasavicārānaṃ khandhānaṃ anantarapaccayena paccayo. Anulomañca vitakko ca gotrabhussa… anulomañca vitakko ca vodānassa… gotrabhu ca vitakko ca savitakkasavicārassa maggassa… vodānañca vitakko ca savitakkasavicārassa maggassa… savitakkasavicāro maggo ca vitakko ca savitakkasavicārassa phalassa… savitakkasavicāraṃ phalañca vitakko ca savitakkasavicārassa phalassa… anulomañca vitakko ca savitakkasavicārāya phalasamāpattiyā anantarapaccayena paccayo. (1)

有寻有伺与无寻唯伺量诸法,以无间缘为有寻有伺诸法之缘——前前有寻有伺诸蕴与寻,以无间缘为后后有寻有伺诸蕴之缘。随顺与寻,为种姓……随顺与寻,为遍作……种姓与寻,为有寻有伺道……遍作与寻,为有寻有伺道……有寻有伺道与寻,为有寻有伺果……有寻有伺果与寻,为有寻有伺果……随顺与寻,以无间缘为有寻有伺果等至之缘。(1)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkavicāramattassa dhammassa anantarapaccayena paccayo – purimā purimā savitakkasavicārā khandhā ca vitakko ca pacchimassa pacchimassa vitakkassa anantarapaccayena paccayo. Savitakkasavicāraṃ cuticittañca vitakko ca avitakkavicāramattassa upapatticittassa anantarapaccayena paccayo. Savitakkasavicārā khandhā ca vitakko ca avitakkavicāramattassa vuṭṭhānassa anantarapaccayena paccayo. Avitakkavicāramattassa jhānassa parikammañca vitakko ca avitakkavicāramattassa jhānassa anantarapaccayena paccayo. Gotrabhu ca vitakko ca avitakkavicāramattassa maggassa… vodānañca vitakko ca avitakkavicāramattassa maggassa … anulomañca vitakko ca avitakkavicāramattāya phalasamāpattiyā anantarapaccayena paccayo. (2)

有寻有伺与无寻唯伺量诸法,以无间缘为无寻唯伺量诸法之缘——前前有寻有伺诸蕴与寻,以无间缘为后后寻之缘。有寻有伺死亡心与寻,以无间缘为无寻唯伺量结生心之缘。有寻有伺诸蕴与寻,以无间缘为无寻唯伺量出起之缘。无寻唯伺量禅那之遍作与寻,以无间缘为无寻唯伺量禅那之缘。种姓与寻,为无寻唯伺量道……遍作与寻,为无寻唯伺量道……随顺与寻,以无间缘为无寻唯伺量果等至之缘。(2)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkaavicārassa dhammassa anantarapaccayena paccayo – savitakkasavicāraṃ cuticittañca vitakko ca avitakkaavicārassa upapatticittassa vicārassa ca anantarapaccayena paccayo. Āvajjanā ca vitakko ca pañcannaṃ viññāṇānaṃ anantarapaccayena paccayo. Savitakkasavicārā khandhā ca vitakko ca avitakkaavicārassa vuṭṭhānassa ca vicārassa ca anantarapaccayena paccayo. Dutiyassa jhānassa parikammañca vitakko ca dutiye jhāne vicārassa anantarapaccayena paccayo. Tatiyassa jhānassa parikammañca vitakko ca…pe… catutthassa jhānassa parikammañca vitakko ca…pe… ākāsānañcāyatanassa parikammañca vitakko ca…pe… viññāṇañcāyatanassa parikammañca vitakko ca…pe… ākiñcaññāyatanassa parikammañca vitakko ca…pe… nevasaññānāsaññāyatanassa parikammañca vitakko ca …pe… dibbassa cakkhussa parikammañca vitakko ca…pe… dibbāya sotadhātuyā parikammañca vitakko ca…pe… iddhividhañāṇassa parikammañca vitakko ca…pe… cetopariyañāṇassa parikammañca vitakko ca…pe… pubbenivāsānussatiñāṇassa parikammañca vitakko ca…pe… yathākammūpagañāṇassa parikammañca vitakko ca…pe… anāgataṃsañāṇassa parikammañca vitakko ca…pe… gotrabhu ca vitakko ca avitakkaavicārassa maggassa vicārassa ca… vodānañca vitakko ca avitakkaavicārassa maggassa vicārassa ca… anulomañca vitakko ca avitakkaavicārāya phalasamāpattiyā vicārassa ca anantarapaccayena paccayo. (3)

有寻有伺与无寻唯伺量诸法,以无间缘为无寻无伺诸法之缘——有寻有伺死亡心与寻,以无间缘为无寻无伺结生心与伺之缘。转向与寻,以无间缘为五识之缘。有寻有伺诸蕴与寻,以无间缘为无寻无伺出起与伺之缘。第二禅那之遍作与寻,以无间缘为第二禅那中伺之缘。第三禅那之遍作与寻……第四禅那之遍作与寻……空无边处之遍作与寻……识无边处之遍作与寻……无所有处之遍作与寻……非想非非想处之遍作与寻……天眼之遍作与寻……天耳界之遍作与寻……神变智之遍作与寻……他心智之遍作与寻……宿住随念智之遍作与寻……如业生智之遍作与寻……未来分智之遍作与寻……种姓与寻,为无寻无伺道与伺……遍作与寻,为无寻无伺道与伺……随顺与寻,以无间缘为无寻无伺果等至与伺之缘。(3)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa anantarapaccayena paccayo – savitakkasavicāraṃ cuticittañca vitakko ca avitakkavicāramattassa upapatticittassa ca vicārassa ca anantarapaccayena paccayo. Savitakkasavicārā khandhā ca vitakko ca avitakkavicāramattassa vuṭṭhānassa ca vicārassa ca anantarapaccayena paccayo. Avitakkavicāramattassa jhānassa parikammañca vitakko ca avitakkavicāramattassa jhānassa ca vicārassa ca anantarapaccayena paccayo. Gotrabhu ca vitakko ca avitakkavicāramattassa maggassa ca vicārassa ca anantarapaccayena paccayo. Vodānañca vitakko ca avitakkavicāramattassa maggassa ca vicārassa ca… anulomañca vitakko ca avitakkavicāramattāya phalasamāpattiyā ca vicārassa ca anantarapaccayena paccayo. (4)

有寻有伺与无寻唯伺量诸法,以无间缘为无寻唯伺量与无寻无伺诸法之缘——有寻有伺死亡心与寻,以无间缘为无寻唯伺量结生心与伺之缘。有寻有伺诸蕴与寻,以无间缘为无寻唯伺量出起与伺之缘。无寻唯伺量禅那之遍作与寻,以无间缘为无寻唯伺量禅那与伺之缘。种姓与寻,以无间缘为无寻唯伺量道与伺之缘。遍作与寻,为无寻唯伺量道与伺……随顺与寻,以无间缘为无寻唯伺量果等至与伺之缘。(4)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa anantarapaccayena paccayo – purimā purimā savitakkasavicārā khandhā ca vitakko ca pacchimānaṃ pacchimānaṃ savitakkasavicārānaṃ khandhānaṃ vitakkassa ca anantarapaccayena paccayo. Anulomañca vitakko ca gotrabhussa ca vitakkassa ca… anulomañca vitakko ca vodānassa ca vitakkassa ca… gotrabhu ca vitakko ca savitakkasavicārassa ca maggassa ca vitakkassa ca… vodānañca vitakko ca savitakkasavicārassa maggassa ca vitakkassa ca anantarapaccayena paccayo. Savitakkasavicāro maggo ca vitakko ca savitakkasavicārassa phalassa ca vitakkassa ca … savitakkasavicāraṃ phalañca vitakko ca savitakkasavicārassa phalassa ca vitakkassa ca… anulomañca vitakko ca savitakkasavicārāya phalasamāpattiyā ca vitakkassa ca anantarapaccayena paccayo. (5)

有寻有伺与无寻唯伺量诸法,以无间缘为有寻有伺与无寻唯伺量诸法之缘——前前有寻有伺诸蕴与寻,以无间缘为后后有寻有伺诸蕴与寻之缘。随顺与寻,为种姓与寻……随顺与寻,为遍作与寻……种姓与寻,为有寻有伺道与寻……遍作与寻,以无间缘为有寻有伺道与寻之缘。有寻有伺道与寻,为有寻有伺果与寻……有寻有伺果与寻,为有寻有伺果与寻……随顺与寻,以无间缘为有寻有伺果等至与寻之缘。(5)

Samanantarapaccayo无间缘

§84

Savitakkasavicāro dhammo savitakkasavicārassa dhammassa samanantarapaccayena paccayo (anantarapaccayopi samanantarapaccayopi sadiso).

有寻有伺法,以等无间缘为有寻有伺法之缘(无间缘与等无间缘相同)。

Sahajātapaccayo俱生缘

§85

Savitakkasavicāro dhammo savitakkasavicārassa dhammassa sahajātapaccayena paccayo – savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ sahajātapaccayena paccayo. Tayo khandhā ekassa khandhassa sahajātapaccayena paccayo. Dve khandhā dvinnaṃ khandhānaṃ sahajātapaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ…pe… dve khandhā dvinnaṃ khandhānaṃ…pe…. (1)

有寻有伺法,以俱生缘为有寻有伺法之缘——有寻有伺一蕴,以俱生缘为三蕴之缘。三蕴,以俱生缘为一蕴之缘。二蕴,以俱生缘为二蕴之缘。结生刹那,有寻有伺一蕴为三蕴……二蕴为二蕴……(1)

Savitakkasavicāro dhammo avitakkavicāramattassa dhammassa sahajātapaccayena paccayo – savitakkasavicārā khandhā vitakkassa sahajātapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)

有寻有伺法以俱生缘为无寻唯伺法之缘——有寻有伺诸蕴以俱生缘为寻之缘。于结生刹那……(2)

Savitakkasavicāro dhammo avitakkaavicārassa dhammassa sahajātapaccayena paccayo – savitakkasavicārā khandhā cittasamuṭṭhānānaṃ rūpānaṃ sahajātapaccayena paccayo. Paṭisandhikkhaṇe…pe… kaṭattārūpānaṃ…pe…. (3)

有寻有伺法以俱生缘为无寻无伺法之缘——有寻有伺诸蕴以俱生缘为心等起诸色之缘。于结生刹那……业生色……(3)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkaavicārassa ca dhammassa sahajātapaccayena paccayo – savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (4)

有寻有伺法以俱生缘为有寻有伺法及无寻无伺法之缘——有寻有伺一蕴以俱生缘为三蕴及心等起诸色之缘……二蕴以俱生缘为二蕴及心等起诸色之缘。于结生刹那……(4)

Savitakkasavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa sahajātapaccayena paccayo – savitakkasavicārā khandhā vitakkassa ca cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (5)

有寻有伺法以俱生缘为无寻唯伺法及无寻无伺法之缘——有寻有伺诸蕴以俱生缘为寻及心等起诸色之缘。于结生刹那……(5)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa sahajātapaccayena paccayo – savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ vitakkassa ca sahajātapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ vitakkassa ca sahajātapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (6)

有寻有伺法以俱生缘为有寻有伺法及无寻唯伺法之缘——有寻有伺一蕴以俱生缘为三蕴及寻之缘……二蕴以俱生缘为二蕴及寻之缘。于结生刹那……(6)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa sahajātapaccayena paccayo – savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ vitakkassa ca cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ vitakkassa ca cittasamuṭṭhānānañca rūpānaṃ…pe… paṭisandhikkhaṇe…pe…. (7)

有寻有伺法以俱生缘为有寻有伺法及无寻唯伺法及无寻无伺法之缘——有寻有伺一蕴以俱生缘为三蕴及寻及心等起诸色之缘……二蕴以俱生缘为二蕴及寻及心等起诸色……于结生刹那……(7)

§86

Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa sahajātapaccayena paccayo – avitakkavicāramatto eko khandho tiṇṇannaṃ khandhānaṃ sahajātapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe…. (1)

无寻唯伺法以俱生缘为无寻唯伺法之缘——无寻唯伺一蕴以俱生缘为三蕴之缘……二蕴以俱生缘为二蕴……于结生刹那……(1)

Avitakkavicāramatto dhammo savitakkasavicārassa dhammassa sahajātapaccayena paccayo – vitakko savitakkasavicārānaṃ khandhānaṃ sahajātapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)

无寻唯伺法以俱生缘为有寻有伺法之缘——寻以俱生缘为有寻有伺诸蕴之缘。于结生刹那……(2)

Avitakkavicāramatto dhammo avitakkaavicārassa dhammassa sahajātapaccayena paccayo – avitakkavicāramattā khandhā vicārassa cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo, vitakko cittasamuṭṭhānānaṃ rūpānaṃ sahajātapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (3)

无寻唯伺法以俱生缘为无寻无伺法之缘——无寻唯伺诸蕴以俱生缘为伺及心等起诸色之缘,寻以俱生缘为心等起诸色之缘。于结生刹那……(3)

Avitakkavicāramatto dhammo savitakkasavicārassa ca avitakkaavicārassa ca dhammassa sahajātapaccayena paccayo – vitakko savitakkasavicārānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (4)

无寻唯伺法以俱生缘为有寻有伺及无寻无伺法之缘——寻以俱生缘为有寻有伺诸蕴及心等起诸色之缘。于结生刹那……(4)

Avitakkavicāramatto dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa sahajātapaccayena paccayo – avitakkavicāramatto eko khandho tiṇṇannaṃ khandhānaṃ vicārassa ca cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ vicārassa ca cittasamuṭṭhānānañca rūpānaṃ…pe… paṭisandhikkhaṇe…pe…. (5)

无寻唯伺法以俱生缘为无寻唯伺及无寻无伺法之缘——无寻唯伺一蕴以俱生缘为三蕴、伺及心等起诸色之缘……二蕴以俱生缘为二蕴、伺及心等起诸色之缘……于结生刹那……(5)

§87

Avitakkaavicāro dhammo avitakkaavicārassa dhammassa sahajātapaccayena paccayo – avitakkaavicāro eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo. Vicāro cittasamuṭṭhānānaṃ rūpānaṃ…pe… paṭisandhikkhaṇe avitakkaavicāro eko khandho tiṇṇannaṃ khandhānaṃ kaṭattā ca rūpānaṃ…pe… dve khandhā dvinnaṃ khandhānaṃ kaṭattā ca rūpānaṃ…pe… vicāro kaṭattārūpānaṃ…pe… khandhā vatthussa…pe… vatthu khandhānaṃ…pe… vicāro vatthussa…pe… vatthu vicārassa…pe… ekaṃ mahābhūtaṃ tiṇṇannaṃ mahābhūtānaṃ…pe… mahābhūtā cittasamuṭṭhānānaṃ rūpānaṃ kaṭattārūpānaṃ upādārūpānaṃ…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ ekaṃ mahābhūtaṃ…pe… mahābhūtā kaṭattārūpānaṃ upādārūpānaṃ sahajātapaccayena paccayo. (1)

无寻无伺法以俱生缘为无寻无伺法之缘——无寻无伺一蕴以俱生缘为三蕴及心等起诸色之缘……二蕴以俱生缘为二蕴及心等起诸色之缘。伺以俱生缘为心等起诸色之缘……于结生刹那,无寻无伺一蕴以俱生缘为三蕴及业生诸色之缘……二蕴以俱生缘为二蕴及业生诸色之缘……伺以俱生缘为业生诸色之缘……诸蕴以俱生缘为所依之缘……所依以俱生缘为诸蕴之缘……伺以俱生缘为所依之缘……所依以俱生缘为伺之缘……一大种以俱生缘为三大种之缘……诸大种以俱生缘为心等起诸色、业生诸色、所造色之缘……外……食等起……时节等起……无想有情之一大种……诸大种以俱生缘为业生诸色、所造色之缘。(1)

Avitakkaavicāro dhammo savitakkasavicārassa dhammassa sahajātapaccayena paccayo – paṭisandhikkhaṇe vatthu savitakkasavicārānaṃ khandhānaṃ sahajātapaccayena paccayo. (2)

无寻无伺法以俱生缘为有寻有伺法之缘——于结生刹那,所依以俱生缘为有寻有伺诸蕴之缘。(2)

Avitakkaavicāro dhammo avitakkavicāramattassa dhammassa sahajātapaccayena paccayo – vicāro avitakkavicāramattānaṃ khandhānaṃ sahajātapaccayena paccayo. Paṭisandhikkhaṇe vicāro avitakkavicāramattānaṃ khandhānaṃ sahajātapaccayena paccayo. Paṭisandhikkhaṇe vatthu avitakkavicāramattānaṃ khandhānaṃ sahajātapaccayena paccayo. Paṭisandhikkhaṇe vatthu vitakkassa sahajātapaccayena paccayo. (3)

无寻无伺法以俱生缘为无寻唯伺法之缘——伺以俱生缘为无寻唯伺诸蕴之缘。于结生刹那,伺以俱生缘为无寻唯伺诸蕴之缘。于结生刹那,所依以俱生缘为无寻唯伺诸蕴之缘。于结生刹那,所依以俱生缘为寻之缘。(3)

Avitakkaavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa sahajātapaccayena paccayo – vicāro avitakkavicāramattānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo. Paṭisandhikkhaṇe vicāro avitakkavicāramattānaṃ khandhānaṃ kaṭattā ca rūpānaṃ…pe… paṭisandhikkhaṇe vatthu avitakkavicāramattānaṃ khandhānaṃ vicārassa ca sahajātapaccayena paccayo. (4)

无寻无伺法以俱生缘为无寻唯伺及无寻无伺法之缘——伺以俱生缘为无寻唯伺诸蕴及心等起诸色之缘。于结生刹那,伺以俱生缘为无寻唯伺诸蕴及业生诸色之缘……于结生刹那,所依以俱生缘为无寻唯伺诸蕴及伺之缘。(4)

Avitakkaavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa sahajātapaccayena paccayo – paṭisandhikkhaṇe vatthu savitakkasavicārānaṃ khandhānaṃ vitakkassa ca sahajātapaccayena paccayo. (5)

无寻无伺法以俱生缘为有寻有伺及无寻唯伺法之缘——于结生刹那,所依以俱生缘为有寻有伺诸蕴及寻之缘。(5)

§88

Savitakkasavicāro ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa sahajātapaccayena paccayo – paṭisandhikkhaṇe savitakkasavicāro eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ sahajātapaccayena paccayo…pe… dve khandhā ca vatthu ca dvinnaṃ khandhānaṃ sahajātapaccayena paccayo. (1)

有寻有伺法与无寻无伺法,以俱生缘为有寻有伺法之缘 – 于结生刹那,有寻有伺之一蕴与处,以俱生缘为三蕴之缘……二蕴与处,以俱生缘为二蕴之缘。

Savitakkasavicāro ca avitakkaavicāro ca dhammā avitakkavicāramattassa dhammassa sahajātapaccayena paccayo – paṭisandhikkhaṇe savitakkasavicārā khandhā ca vatthu ca vitakkassa sahajātapaccayena paccayo. (2)

有寻有伺法与无寻无伺法,以俱生缘为无寻唯伺法之缘 – 于结生刹那,有寻有伺诸蕴与处,以俱生缘为寻之缘。

Savitakkasavicāro ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa sahajātapaccayena paccayo – savitakkasavicārā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ sahajātapaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā khandhā ca mahābhūtā ca kaṭattārūpānaṃ sahajātapaccayena paccayo. (3)

有寻有伺法与无寻无伺法,以俱生缘为无寻无伺法之缘 – 有寻有伺诸蕴与诸大种,以俱生缘为心等起诸色之缘。于结生刹那,有寻有伺诸蕴与诸大种,以俱生缘为业生诸色之缘。

Savitakkasavicāro ca avitakkaavicāro ca dhammā savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa sahajātapaccayena paccayo – paṭisandhikkhaṇe savitakkasavicāro eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ vitakkassa ca…pe… dve khandhā ca vatthu ca dvinnaṃ khandhānaṃ vitakkassa ca sahajātapaccayena paccayo. (4)

有寻有伺法与无寻无伺法,以俱生缘为有寻有伺法与无寻唯伺法之缘 – 于结生刹那,有寻有伺之一蕴与处,以俱生缘为三蕴与寻之缘……二蕴与处,以俱生缘为二蕴与寻之缘。

§89

Avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa sahajātapaccayena paccayo – paṭisandhikkhaṇe vitakko ca vatthu ca savitakkasavicārānaṃ khandhānaṃ sahajātapaccayena paccayo. (1)

无寻唯伺法与无寻无伺法,以俱生缘为有寻有伺法之缘 – 于结生刹那,寻与处,以俱生缘为有寻有伺诸蕴之缘。

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa dhammassa sahajātapaccayena paccayo – avitakkavicāramatto eko khandho ca vicāro ca tiṇṇannaṃ khandhānaṃ…pe… dve khandhā ca vicāro ca dvinnaṃ khandhānaṃ sahajātapaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramatto eko khandho ca vicāro ca tiṇṇannaṃ khandhānaṃ…pe… dve khandhā ca vicāro ca dvinnaṃ khandhānaṃ…pe… paṭisandhikkhaṇe avitakkavicāramatto eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ sahajātapaccayena paccayo. (2)

无寻唯伺法与无寻无伺法,以俱生缘为无寻唯伺法之缘 – 无寻唯伺之一蕴与伺,以俱生缘为三蕴之缘……二蕴与伺,以俱生缘为二蕴之缘。于结生刹那,无寻唯伺之一蕴与伺,以俱生缘为三蕴之缘……二蕴与伺,以俱生缘为二蕴之缘……于结生刹那,无寻唯伺之一蕴与处,以俱生缘为三蕴之缘。

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa sahajātapaccayena paccayo – avitakkavicāramattā khandhā ca vicāro ca cittasamuṭṭhānānaṃ rūpānaṃ sahajātapaccayena paccayo. Avitakkavicāramattā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ…pe… vitakko ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ…pe… paṭisandhikkhaṇe avitakkavicāramattā khandhā ca vicāro ca kaṭattārūpānaṃ…pe… paṭisandhikkhaṇe avitakkavicāramattā khandhā ca mahābhūtā ca kaṭattārūpānaṃ…pe… paṭisandhikkhaṇe vitakko ca mahābhūtā ca kaṭattārūpānaṃ…pe… paṭisandhikkhaṇe avitakkavicāramattā khandhā ca vatthu ca vicārassa sahajātapaccayena paccayo. (3)

无寻唯伺法与无寻无伺法,以俱生缘为无寻无伺法之缘 – 无寻唯伺诸蕴与伺,以俱生缘为心等起诸色之缘。无寻唯伺诸蕴与诸大种,以俱生缘为心等起诸色之缘……寻与诸大种,以俱生缘为心等起诸色之缘……于结生刹那,无寻唯伺诸蕴与伺,以俱生缘为业生诸色之缘……于结生刹那,无寻唯伺诸蕴与诸大种,以俱生缘为业生诸色之缘……于结生刹那,寻与诸大种,以俱生缘为业生诸色之缘……于结生刹那,无寻唯伺诸蕴与处,以俱生缘为伺之缘。

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa sahajātapaccayena paccayo – avitakkavicāramatto eko khandho ca vicāro ca tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo. Tayo khandhā ca vicāro ca ekassa khandhassa cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo. Dve khandhā ca vicāro ca dvinnaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramatto eko khandho ca vicāro ca tiṇṇannaṃ khandhānaṃ kaṭattā ca rūpānaṃ sahajātapaccayena paccayo…pe… dve khandhā…pe… paṭisandhikkhaṇe avitakkavicāramatto eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ vicārassa ca sahajātapaccayena paccayo…pe… dve khandhā ca vatthu ca dvinnaṃ khandhānaṃ vicārassa ca sahajātapaccayena paccayo. (4)

无寻唯伺法与无寻无伺法,以俱生缘为无寻唯伺法与无寻无伺法之缘 – 无寻唯伺之一蕴与伺,以俱生缘为三蕴与心等起诸色之缘。三蕴与伺,以俱生缘为一蕴与心等起诸色之缘。二蕴与伺,以俱生缘为二蕴与心等起诸色之缘。于结生刹那,无寻唯伺之一蕴与伺,以俱生缘为三蕴与业生诸色之缘……二蕴……于结生刹那,无寻唯伺之一蕴与处,以俱生缘为三蕴与伺之缘……二蕴与处,以俱生缘为二蕴与伺之缘。

§90

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa dhammassa sahajātapaccayena paccayo – savitakkasavicāro eko khandho ca vitakko ca tiṇṇannaṃ khandhānaṃ sahajātapaccayena paccayo…pe… dve khandhā ca vitakko ca dvinnaṃ khandhānaṃ sahajātapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (1)

有寻有伺法与无寻唯伺法,以俱生缘为有寻有伺法之缘——有寻有伺之一蕴与寻,以俱生缘为三蕴之缘……二蕴与寻,以俱生缘为二蕴之缘。于结生刹那……(1)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkaavicārassa dhammassa sahajātapaccayena paccayo – savitakkasavicārā khandhā ca vitakko ca cittasamuṭṭhānānaṃ rūpānaṃ sahajātapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)

有寻有伺法与无寻唯伺法,以俱生缘为无寻无伺法之缘——有寻有伺诸蕴与寻,以俱生缘为心等起诸色之缘。于结生刹那……(2)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa ca avitakkaavicārassa ca dhammassa sahajātapaccayena paccayo – savitakkasavicāro eko khandho ca vitakko ca tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo…pe… dve khandhā ca vitakko ca dvinnaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (3)

有寻有伺法与无寻唯伺法,以俱生缘为有寻有伺法及无寻无伺法之缘——有寻有伺之一蕴与寻,以俱生缘为三蕴及心等起诸色之缘……二蕴与寻,以俱生缘为二蕴及心等起诸色之缘。于结生刹那……(3)

§91

Savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa sahajātapaccayena paccayo – paṭisandhikkhaṇe savitakkasavicāro eko khandho ca vitakko ca vatthu ca tiṇṇannaṃ khandhānaṃ sahajātapaccayena paccayo…pe… dve khandhā ca vitakko ca vatthu ca dvinnaṃ khandhānaṃ sahajātapaccayena paccayo. (1)

有寻有伺法、无寻唯伺法与无寻无伺法,以俱生缘为有寻有伺法之缘——于结生刹那,有寻有伺之一蕴与寻及所依,以俱生缘为三蕴之缘……二蕴与寻及所依,以俱生缘为二蕴之缘。(1)

Savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa sahajātapaccayena paccayo – savitakkasavicārā khandhā ca vitakko ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ sahajātapaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā khandhā ca vitakko ca mahābhūtā ca kaṭattārūpānaṃ sahajātapaccayena paccayo. (2)

有寻有伺法、无寻唯伺法与无寻无伺法,以俱生缘为无寻无伺法之缘——有寻有伺诸蕴与寻及诸大种,以俱生缘为心等起诸色之缘。于结生刹那,有寻有伺诸蕴与寻及诸大种,以俱生缘为业生诸色之缘。(2)

Aññamaññapaccayo相互缘

§92

Savitakkasavicāro dhammo savitakkasavicārassa dhammassa aññamaññapaccayena paccayo – savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ aññamaññapaccayena paccayo…pe… paṭisandhikkhaṇe savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ aññamaññapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ aññamaññapaccayena paccayo. (1)

有寻有伺法以相互缘为有寻有伺法之缘——有寻有伺之一蕴以相互缘为三蕴之缘……于结生刹那,有寻有伺之一蕴以相互缘为三蕴之缘……二蕴以相互缘为二蕴之缘。(1)

Savitakkasavicāro dhammo avitakkavicāramattassa dhammassa aññamaññapaccayena paccayo – savitakkasavicārā khandhā vitakkassa aññamaññapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)

有寻有伺法以相互缘为无寻唯伺法之缘——有寻有伺诸蕴以相互缘为寻之缘。于结生刹那……(2)

Savitakkasavicāro dhammo avitakkaavicārassa dhammassa aññamaññapaccayena paccayo – paṭisandhikkhaṇe savitakkasavicārā khandhā vatthussa aññamaññapaccayena paccayo. (3)

有寻有伺法以相互缘为无寻无伺法之缘——于结生刹那,有寻有伺诸蕴以相互缘为所依之缘。(3)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkaavicārassa ca dhammassa aññamaññapaccayena paccayo – paṭisandhikkhaṇe savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ vatthussa ca aññamaññapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ vatthussa ca aññamaññapaccayena paccayo. (4)

有寻有伺法以相互缘为有寻有伺法及无寻无伺法之缘——于结生刹那,有寻有伺之一蕴以相互缘为三蕴及所依之缘……二蕴以相互缘为二蕴及所依之缘。(4)

Savitakkasavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa aññamaññapaccayena paccayo – paṭisandhikkhaṇe savitakkasavicārā khandhā vitakkassa ca vatthussa ca aññamaññapaccayena paccayo. (5)

有寻有伺法以相互缘为无寻唯伺法及无寻无伺法之缘——于结生刹那,有寻有伺诸蕴以相互缘为寻及所依之缘。(5)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa aññamaññapaccayena paccayo – savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ vitakkassa ca aññamaññapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ vitakkassa ca aññamaññapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (6)

有寻有伺法以相互缘为有寻有伺法及无寻唯伺法之缘——有寻有伺之一蕴以相互缘为三蕴及寻之缘……二蕴以相互缘为二蕴及寻之缘。于结生刹那……。(6)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa aññamaññapaccayena paccayo – paṭisandhikkhaṇe savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ vitakkassa ca vatthussa ca aññamaññapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ vitakkassa ca vatthussa ca aññamaññapaccayena paccayo. (7)

有寻有伺法以相互缘为有寻有伺法、无寻唯伺法及无寻无伺法之缘——于结生刹那,有寻有伺之一蕴以相互缘为三蕴、寻及所依之缘……二蕴以相互缘为二蕴、寻及所依之缘。(7)

§93

Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa aññamaññapaccayena paccayo – avitakkavicāramatto eko khandho tiṇṇannaṃ khandhānaṃ aññamaññapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ aññamaññapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (1)

无寻唯伺法以相互缘为无寻唯伺法之缘——无寻唯伺之一蕴以相互缘为三蕴之缘……二蕴以相互缘为二蕴之缘。于结生刹那……。(1)

Avitakkavicāramatto dhammo savitakkasavicārassa dhammassa aññamaññapaccayena paccayo – vitakko savitakkasavicārānaṃ khandhānaṃ aññamaññapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)

无寻唯伺法以相互缘为有寻有伺法之缘——寻以相互缘为有寻有伺诸蕴之缘。于结生刹那……。(2)

Avitakkavicāramatto dhammo avitakkaavicārassa dhammassa aññamaññapaccayena paccayo – avitakkavicāramattā khandhā vicārassa aññamaññapaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramattā khandhā vicārassa ca vatthussa ca aññamaññapaccayena paccayo. Paṭisandhikkhaṇe vitakko vatthussa aññamaññapaccayena paccayo. (3)

无寻唯伺法以相互缘为无寻无伺法之缘——无寻唯伺诸蕴以相互缘为伺之缘。于结生刹那,无寻唯伺诸蕴以相互缘为伺及所依之缘。于结生刹那,寻以相互缘为所依之缘。(3)

Avitakkavicāramatto dhammo savitakkasavicārassa ca avitakkaavicārassa ca dhammassa aññamaññapaccayena paccayo – paṭisandhikkhaṇe vitakko savitakkasavicārānaṃ khandhānaṃ vatthussa ca aññamaññapaccayena paccayo. (4)

无寻唯伺法以相互缘为有寻有伺法及无寻无伺法之缘——于结生刹那,寻以相互缘为有寻有伺诸蕴及所依之缘。(4)

Avitakkavicāramatto dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa aññamaññapaccayena paccayo – avitakkavicāramatto eko khandho tiṇṇannaṃ khandhānaṃ vicārassa ca aññamaññapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ vicārassa ca aññamaññapaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramatto eko khandho tiṇṇannaṃ khandhānaṃ vicārassa ca vatthussa ca aññamaññapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ vicārassa ca vatthussa ca aññamaññapaccayena paccayo. (5)

无寻唯伺法以相互缘为无寻唯伺法及无寻无伺法之缘——无寻唯伺之一蕴以相互缘为三蕴及伺之缘……(中略)……二蕴以相互缘为二蕴及伺之缘。于结生刹那,无寻唯伺之一蕴以相互缘为三蕴、伺及所依之缘……(中略)……二蕴以相互缘为二蕴、伺及所依之缘。(5)

§94

Avitakkaavicāro dhammo avitakkaavicārassa dhammassa aññamaññapaccayena paccayo – avitakkaavicāro eko khandho tiṇṇannaṃ khandhānaṃ aññamaññapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ aññamaññapaccayena paccayo. Paṭisandhikkhaṇe avitakkaavicāro eko khandho tiṇṇannaṃ khandhānaṃ vatthussa ca aññamaññapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ vatthussa ca aññamaññapaccayena paccayo. Khandhā vatthussa…pe… vatthu khandhānaṃ…pe… vicāro vatthussa…pe… vatthu vicārassa…pe… ekaṃ mahābhūtaṃ tiṇṇannaṃ mahābhūtānaṃ…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ ekaṃ mahābhūtaṃ…pe…. (1)

无寻无伺法以相互缘为无寻无伺法之缘——无寻无伺之一蕴以相互缘为三蕴之缘……(中略)……二蕴以相互缘为二蕴之缘。于结生刹那,无寻无伺之一蕴以相互缘为三蕴及所依之缘……(中略)……二蕴以相互缘为二蕴及所依之缘。诸蕴为所依……(中略)……所依为诸蕴……(中略)……伺为所依……(中略)……所依为伺……(中略)……一大种为三大种……(中略)……外……食生……时节生……无想有情之一大种……(中略)……。(1)

Avitakkaavicāro dhammo savitakkasavicārassa dhammassa aññamaññapaccayena paccayo – paṭisandhikkhaṇe vatthu savitakkasavicārānaṃ khandhānaṃ aññamaññapaccayena paccayo. (2)

无寻无伺法以相互缘为有寻有伺法之缘——于结生刹那,所依以相互缘为有寻有伺诸蕴之缘。(2)

Avitakkaavicāro dhammo avitakkavicāramattassa dhammassa aññamaññapaccayena paccayo – vicāro avitakkavicāramattānaṃ khandhānaṃ aññamaññapaccayena paccayo. Paṭisandhikkhaṇe vicāro avitakkavicāramattānaṃ khandhānaṃ aññamaññapaccayena paccayo. Paṭisandhikkhaṇe vatthu avitakkavicāramattānaṃ khandhānaṃ aññamaññapaccayena paccayo. Paṭisandhikkhaṇe vatthu vitakkassa aññamaññapaccayena paccayo. (3)

无寻无伺法以相互缘为无寻唯伺法之缘——伺以相互缘为无寻唯伺诸蕴之缘。于结生刹那,伺以相互缘为无寻唯伺诸蕴之缘。于结生刹那,所依以相互缘为无寻唯伺诸蕴之缘。于结生刹那,所依以相互缘为寻之缘。(3)

Avitakkaavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa aññamaññapaccayena paccayo – paṭisandhikkhaṇe vicāro avitakkavicāramattānaṃ khandhānaṃ vatthussa ca aññamaññapaccayena paccayo. Paṭisandhikkhaṇe vatthu avitakkavicāramattānaṃ khandhānaṃ vicārassa ca aññamaññapaccayena paccayo. (4)

无寻无伺法以相互缘为无寻唯伺法及无寻无伺法之缘——于结生刹那,伺以相互缘为无寻唯伺诸蕴及所依之缘。于结生刹那,所依以相互缘为无寻唯伺诸蕴及伺之缘。(4)

Avitakkaavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa aññamaññapaccayena paccayo – paṭisandhikkhaṇe vatthu savitakkasavicārānaṃ khandhānaṃ vitakkassa ca aññamaññapaccayena paccayo. (5)

无寻无伺法以相互缘为有寻有伺法及无寻唯伺法之缘——于结生刹那,所依以相互缘为有寻有伺诸蕴及寻之缘。(5)

§95

Savitakkasavicāro ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa aññamaññapaccayena paccayo – paṭisandhikkhaṇe savitakkasavicāro eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ…pe… dve khandhā ca vatthu ca dvinnaṃ khandhānaṃ aññamaññapaccayena paccayo. (1)

有寻有伺法及无寻无伺法以相互缘为有寻有伺法之缘——于结生刹那,有寻有伺之一蕴及所依以相互缘为三蕴之缘……(中略)……二蕴及所依以相互缘为二蕴之缘。(1)

Savitakkasavicāro ca avitakkaavicāro ca dhammā avitakkavicāramattassa dhammassa aññamaññapaccayena paccayo – paṭisandhikkhaṇe savitakkasavicārā khandhā ca vatthu ca vitakkassa aññamaññapaccayena paccayo. (2)

有寻有伺法及无寻无伺法以相互缘为无寻唯伺法之缘——于结生刹那,有寻有伺诸蕴及所依以相互缘为寻之缘。(2)

Savitakkasavicāro ca avitakkaavicāro ca dhammā savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa aññamaññapaccayena paccayo – paṭisandhikkhaṇe savitakkasavicāro eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ vitakkassa ca aññamaññapaccayena paccayo…pe… dve khandhā ca vatthu ca dvinnaṃ khandhānaṃ vitakkassa ca aññamaññapaccayena paccayo. (3)

有寻有伺与无寻无伺诸法,以相互缘为有寻有伺与无寻唯伺诸法之缘——于结生刹那,有寻有伺之一蕴与所依,以相互缘为三蕴与寻之缘……二蕴与所依,以相互缘为二蕴与寻之缘。(3)

§96

Avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa aññamaññapaccayena paccayo – paṭisandhikkhaṇe vitakko ca vatthu ca savitakkasavicārānaṃ khandhānaṃ aññamaññapaccayena paccayo. (1)

无寻唯伺与无寻无伺诸法,以相互缘为有寻有伺诸法之缘——于结生刹那,寻与所依,以相互缘为有寻有伺诸蕴之缘。(1)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa dhammassa aññamaññapaccayena paccayo – avitakkavicāramatto eko khandho ca vicāro ca tiṇṇannaṃ khandhānaṃ aññamaññapaccayena paccayo…pe… dve khandhā ca vicāro ca dvinnaṃ khandhānaṃ aññamaññapaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramatto eko khandho ca vicāro ca vatthu ca tiṇṇannaṃ khandhānaṃ…pe… dve khandhā ca vicāro ca vatthu ca dvinnaṃ khandhānaṃ aññamaññapaccayena paccayo. (2)

无寻唯伺与无寻无伺诸法,以相互缘为无寻唯伺诸法之缘——无寻唯伺之一蕴与伺,以相互缘为三蕴之缘……二蕴与伺,以相互缘为二蕴之缘。于结生刹那,无寻唯伺之一蕴与伺与所依,以相互缘为三蕴之……二蕴与伺与所依,以相互缘为二蕴之缘。(2)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa aññamaññapaccayena paccayo – paṭisandhikkhaṇe avitakkavicāramattā khandhā ca vicāro ca vatthussa aññamaññapaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramattā khandhā ca vatthu ca vicārassa aññamaññapaccayena paccayo. (3)

无寻唯伺与无寻无伺诸法,以相互缘为无寻无伺诸法之缘——于结生刹那,无寻唯伺诸蕴与伺,以相互缘为所依之缘。于结生刹那,无寻唯伺诸蕴与所依,以相互缘为伺之缘。(3)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa aññamaññapaccayena paccayo – paṭisandhikkhaṇe avitakkavicāramatto eko khandho ca vicāro ca tiṇṇannaṃ khandhānaṃ vatthussa ca aññamaññapaccayena paccayo…pe… dve khandhā ca vicāro ca dvinnaṃ khandhānaṃ vatthussa ca aññamaññapaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramatto eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ vicārassa ca aññamaññapaccayena paccayo…pe… dve khandhā ca vatthu ca dvinnaṃ khandhānaṃ vicārassa ca aññamaññapaccayena paccayo. (4)

无寻唯伺与无寻无伺诸法,以相互缘为无寻唯伺与无寻无伺诸法之缘——于结生刹那,无寻唯伺之一蕴与伺,以相互缘为三蕴与所依之缘……二蕴与伺,以相互缘为二蕴与所依之缘。于结生刹那,无寻唯伺之一蕴与所依,以相互缘为三蕴与伺之缘……二蕴与所依,以相互缘为二蕴与伺之缘。(4)

§97

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa dhammassa aññamaññapaccayena paccayo – savitakkasavicāro eko khandho ca vitakko ca tiṇṇannaṃ khandhānaṃ aññamaññapaccayena paccayo…pe… dve khandhā ca vitakko ca dvinnaṃ khandhānaṃ aññamaññapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (1)

有寻有伺与无寻唯伺诸法,以相互缘为有寻有伺诸法之缘——有寻有伺之一蕴与寻,以相互缘为三蕴之缘……二蕴与寻,以相互缘为二蕴之缘。于结生刹那……。(1)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkaavicārassa dhammassa aññamaññapaccayena paccayo – paṭisandhikkhaṇe savitakkasavicārā khandhā ca vitakko ca vatthussa aññamaññapaccayena paccayo. (2)

有寻有伺与无寻唯伺诸法,以相互缘为无寻无伺诸法之缘——于结生刹那,有寻有伺诸蕴与寻,以相互缘为所依之缘。(2)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa ca avitakkaavicārassa ca dhammassa aññamaññapaccayena paccayo – paṭisandhikkhaṇe savitakkasavicāro eko khandho ca vitakko ca tiṇṇannaṃ khandhānaṃ vatthussa ca aññamaññapaccayena paccayo…pe… dve khandhā ca vitakko ca dvinnaṃ khandhānaṃ vatthussa ca aññamaññapaccayena paccayo. (3)

有寻有伺与无寻唯伺诸法,以相互缘为有寻有伺与无寻无伺诸法之缘——于结生刹那,有寻有伺之一蕴与寻,以相互缘为三蕴与所依之缘……二蕴与寻,以相互缘为二蕴与所依之缘。(3)

Savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa aññamaññapaccayena paccayo – paṭisandhikkhaṇe savitakkasavicāro eko khandho ca vitakko ca vatthu ca tiṇṇannaṃ khandhānaṃ aññamaññapaccayena paccayo…pe… dve khandhā ca vitakko ca vatthu ca dvinnaṃ khandhānaṃ aññamaññapaccayena paccayo. (1)

有寻有伺的法、无寻唯伺的法以及无寻无伺的法,以相互缘为缘,是有寻有伺的法之缘——在结生刹那,有寻有伺的一蕴、寻以及所依,以相互缘为缘,是三蕴之缘……(中略)……二蕴、寻以及所依,以相互缘为缘,是二蕴之缘。(1)

Nissayapaccayo依止缘

§98

Savitakkasavicāro dhammo savitakkasavicārassa dhammassa nissayapaccayena paccayo – savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ (saṃkhittaṃ) satta.

有寻有伺的法,以依止缘为缘,是有寻有伺的法之缘——有寻有伺的一蕴,以依止缘为缘,是三蕴之缘(略)七。

Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa nissayapaccayena paccayo (saṃkhittaṃ) pañca.

无寻唯伺的法,以依止缘为缘,是无寻唯伺的法之缘(略)五。

Avitakkaavicāro dhammo avitakkaavicārassa dhammassa nissayapaccayena paccayo – avitakkaavicāro eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ nissayapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ nissayapaccayena paccayo. Vicāro cittasamuṭṭhānānaṃ rūpānaṃ nissayapaccayena paccayo. Paṭisandhikkhaṇe avitakkaavicāro eko khandho tiṇṇannaṃ khandhānaṃ kaṭattā ca rūpānaṃ nissayapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ…pe… asaññasattānaṃ ekaṃ mahābhūtaṃ…pe… cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu avitakkaavicārānaṃ khandhānaṃ vicārassa ca nissayapaccayena paccayo. (1)

无寻无伺的法,以依止缘为缘,是无寻无伺的法之缘——无寻无伺的一蕴,以依止缘为缘,是三蕴及心等起诸色之缘……(中略)……二蕴,以依止缘为缘,是二蕴及心等起诸色之缘。伺,以依止缘为缘,是心等起诸色之缘。在结生刹那,无寻无伺的一蕴,以依止缘为缘,是三蕴及业生诸色之缘……(中略)……二蕴,以依止缘为缘,是二蕴……(中略)……无想有情的一大种……(中略)……眼处,以依止缘为缘,是眼识……(中略)……身处,以依止缘为缘,是身识……(中略)……所依,以依止缘为缘,是无寻无伺诸蕴及伺之缘。(1)

Avitakkaavicāro dhammo savitakkasavicārassa dhammassa nissayapaccayena paccayo – vatthu savitakkasavicārānaṃ khandhānaṃ nissayapaccayena paccayo. Paṭisandhikkhaṇe vatthu…pe…. (2)

无寻无伺的法,以依止缘为缘,是有寻有伺的法之缘——所依,以依止缘为缘,是有寻有伺诸蕴之缘。在结生刹那,所依……(中略)……。(2)

Avitakkaavicāro dhammo avitakkavicāramattassa dhammassa nissayapaccayena paccayo – vicāro avitakkavicāramattānaṃ khandhānaṃ nissayapaccayena paccayo, vatthu avitakkavicāramattānaṃ khandhānaṃ vitakkassa ca nissayapaccayena paccayo. Paṭisandhikkhaṇe vicāro…pe…. (3)

无寻无伺的法,以依止缘为缘,是无寻唯伺的法之缘——伺,以依止缘为缘,是无寻唯伺诸蕴之缘,所依,以依止缘为缘,是无寻唯伺诸蕴及寻之缘。在结生刹那,伺……(中略)……。(3)

Avitakkaavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa nissayapaccayena paccayo – vicāro avitakkavicāramattānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ…pe… vatthu avitakkavicāramattānaṃ khandhānaṃ vicārassa ca nissayapaccayena paccayo. Paṭisandhikkhaṇe vicāro…pe…. (4)

无寻无伺的法,以依止缘为缘,是无寻唯伺的法及无寻无伺的法之缘——伺,以依止缘为缘,是无寻唯伺诸蕴及心等起诸色……(中略)……所依,以依止缘为缘,是无寻唯伺诸蕴及伺之缘。在结生刹那,伺……(中略)……。(4)

Avitakkaavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa nissayapaccayena paccayo – vatthu savitakkasavicārānaṃ khandhānaṃ vitakkassa ca nissayapaccayena paccayo. Paṭisandhikkhaṇe vatthu…pe…. (5)

无寻无伺的法,以依止缘为缘,是有寻有伺的法及无寻唯伺的法之缘——所依,以依止缘为缘,是有寻有伺诸蕴及寻之缘。在结生刹那,所依……(中略)……。(5)

§99

Savitakkasavicāro ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa nissayapaccayena paccayo – savitakkasavicāro eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ nissayapaccayena paccayo…pe… (pavattipi, paṭisandhipi dīpetabbā). (1)

有寻有伺法与无寻无伺法,以所依缘为缘而为有寻有伺法之缘 – 有寻有伺之一蕴与处,以所依缘为缘而为三蕴之缘……(应说转起与结生)。(1)

Savitakkasavicāro ca avitakkaavicāro ca dhammā avitakkavicāramattassa dhammassa nissayapaccayena paccayo – savitakkasavicārā khandhā ca vatthu ca vitakkassa…pe… paṭisandhikkhaṇe…pe…. (2)

有寻有伺法与无寻无伺法,以所依缘为缘而为无寻唯伺法之缘 – 有寻有伺诸蕴与处,以所依缘为缘而为寻之缘……于结生刹那……。(2)

Savitakkasavicāro ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa nissayapaccayena paccayo – savitakkasavicārā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ nissayapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (3)

有寻有伺法与无寻无伺法,以所依缘为缘而为无寻无伺法之缘 – 有寻有伺诸蕴与诸大种,以所依缘为缘而为心等起诸色之缘。于结生刹那……。(3)

Savitakkasavicāro ca avitakkaavicāro ca dhammā savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa nissayapaccayena paccayo – savitakkasavicāro eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ vitakkassa ca nissayapaccayena paccayo…pe… paṭisandhikkhaṇe…pe…. (4)

有寻有伺法与无寻无伺法,以所依缘为缘而为有寻有伺法与无寻唯伺法之缘 – 有寻有伺之一蕴与处,以所依缘为缘而为三蕴与寻之缘……于结生刹那……。(4)

§100

Avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa nissayapaccayena paccayo – vitakko ca vatthu ca savitakkasavicārānaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe…. (1)

无寻唯伺法与无寻无伺法,以所依缘为缘而为有寻有伺法之缘 – 寻与处,以所依缘为缘而为有寻有伺诸蕴之缘……于结生刹那……。(1)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa dhammassa nissayapaccayena paccayo – avitakkavicāramatto eko khandho ca vicāro ca tiṇṇannaṃ khandhānaṃ…pe… avitakkavicāramatto eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe…. (2)

无寻唯伺法与无寻无伺法,以所依缘为缘而为无寻唯伺法之缘 – 无寻唯伺之一蕴与伺,以所依缘为缘而为三蕴之缘……无寻唯伺之一蕴与处,以所依缘为缘而为三蕴之缘……于结生刹那……。(2)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa nissayapaccayena paccayo – avitakkavicāramattā khandhā ca vicāro ca cittasamuṭṭhānānaṃ rūpānaṃ nissayapaccayena paccayo. Avitakkavicāramattā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ…pe… vitakko ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ…pe… avitakkavicāramattā khandhā ca vatthu ca vicārassa nissayapaccayena paccayo (paṭisandhikāni cattāri. Saṃkhittaṃ). (3)

无寻唯伺法与无寻无伺法,以所依缘为缘而为无寻无伺法之缘 – 无寻唯伺诸蕴与伺,以所依缘为缘而为心等起诸色之缘。无寻唯伺诸蕴与诸大种,以所依缘为缘而为心等起诸色之缘……寻与诸大种,以所依缘为缘而为心等起诸色之缘……无寻唯伺诸蕴与处,以所依缘为缘而为伺之缘(结生有四。总说)。(3)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa nissayapaccayena paccayo – avitakkavicāramatto eko khandho ca vicāro ca tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ nissayapaccayena paccayo…pe… dve khandhā ca vicāro ca dvinnaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ nissayapaccayena paccayo. Avitakkavicāramatto eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ vicārassa ca…pe… dve khandhā ca vatthu ca dvinnaṃ khandhānaṃ vicārassa ca nissayapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (4)

无寻唯伺法与无寻无伺法,以所依缘为缘而为无寻唯伺法与无寻无伺法之缘 – 无寻唯伺之一蕴与伺,以所依缘为缘而为三蕴与心等起诸色之缘……二蕴与伺,以所依缘为缘而为二蕴与心等起诸色之缘。无寻唯伺之一蕴与处,以所依缘为缘而为三蕴与伺之缘……二蕴与处,以所依缘为缘而为二蕴与伺之缘。于结生刹那……。(4)

§101

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa dhammassa …pe… avitakkaavicārassa dhammassa…pe… savitakkasavicārassa ca avitakkaavicārassa ca dhammassa…pe… tīṇi.

有寻有伺与无寻唯伺之法对有寻有伺之法……乃至……对无寻无伺之法……乃至……有寻有伺与无寻无伺之法……乃至……三种。

Savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa…pe… avitakkaavicārassa dhammassa nissayapaccayena paccayo (dve vārā vitthāretabbā).

有寻有伺、无寻唯伺与无寻无伺之法对有寻有伺之法……乃至……对无寻无伺之法以所依缘为缘(应详述二次)。

Upanissayapaccayo亲依止缘

§102

Savitakkasavicāro dhammo savitakkasavicārassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – savitakkasavicāraṃ saddhaṃ upanissāya dānaṃ deti, sīlaṃ samādiyati, uposathakammaṃ karoti, savitakkasavicāraṃ jhānaṃ uppādeti, vipassanaṃ uppādeti, maggaṃ…pe… samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti. Savitakkasavicāraṃ sīlaṃ… sutaṃ… cāgaṃ… paññaṃ… rāgaṃ… dosaṃ… mohaṃ… mānaṃ… diṭṭhiṃ… patthanaṃ upanissāya dānaṃ deti, sīlaṃ samādiyati, uposathakammaṃ karoti, savitakkasavicāraṃ jhānaṃ uppādeti, vipassanaṃ uppādeti, maggaṃ…pe… samāpattiṃ…pe… pāṇaṃ hanati…pe… saṅghaṃ bhindati. Savitakkasavicārā saddhā… sīlaṃ… sutaṃ… cāgo… paññā… rāgo… doso… moho… māno… diṭṭhi… patthanā savitakkasavicārāya saddhāya… sīlassa… sutassa… cāgassa… paññāya… rāgassa… dosassa… mohassa… mānassa… diṭṭhiyā… patthanāya… upanissayapaccayena paccayo. (1)

有寻有伺之法对有寻有伺之法以亲依止缘为缘——自然亲依止——依止有寻有伺之信而布施、受持戒、作伍波萨他业、生起有寻有伺之禅那、生起观、生起道……乃至……生起等至、怀慢、执见。有寻有伺之戒……所闻……舍……慧……贪……嗔……痴……慢……见……愿望,依止而布施、受持戒、作伍波萨他业、生起有寻有伺之禅那、生起观、生起道……乃至……等至……乃至……杀生……乃至……破僧。有寻有伺之信……戒……所闻……舍……慧……贪……嗔……痴……慢……见……愿望对有寻有伺之信……戒……所闻……舍……慧……贪……嗔……痴……慢……见……愿望……以亲依止缘为缘。(1)

Savitakkasavicāro dhammo avitakkavicāramattassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – savitakkasavicāraṃ saddhaṃ upanissāya avitakkavicāramattaṃ jhānaṃ uppādeti, maggaṃ…pe… samāpattiṃ…pe… savitakkasavicāraṃ sīlaṃ …pe… patthanaṃ upanissāya avitakkavicāramattaṃ jhānaṃ uppādeti, maggaṃ…pe… samāpattiṃ…pe… savitakkasavicārā saddhā…pe… patthanā avitakkavicāramattāya saddhāya… sīlassa… sutassa… cāgassa… paññāya vitakkassa ca upanissayapaccayena paccayo. (2)

有寻有伺之法对无寻唯伺之法以亲依止缘为缘——自然亲依止——依止有寻有伺之信而生起无寻唯伺之禅那、生起道……乃至……等至……乃至……有寻有伺之戒……乃至……愿望,依止而生起无寻唯伺之禅那、生起道……乃至……等至……乃至……有寻有伺之信……乃至……愿望对无寻唯伺之信……戒……所闻……舍……慧与寻以亲依止缘为缘。(2)

Savitakkasavicāro dhammo avitakkaavicārassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – savitakkasavicāraṃ saddhaṃ upanissāya avitakkaavicāraṃ jhānaṃ uppādeti, maggaṃ…pe… abhiññaṃ…pe… samāpattiṃ uppādeti. Savitakkasavicāraṃ sīlaṃ…pe… patthanaṃ upanissāya avitakkaavicāraṃ jhānaṃ uppādeti, maggaṃ…pe… abhiññaṃ…pe… samāpattiṃ uppādeti. Savitakkasavicārā saddhā…pe… patthanā avitakkaavicārāya saddhāya… sīlassa… sutassa… cāgassa… paññāya vicārassa ca… kāyikassa sukhassa kāyikassa dukkhassa upanissayapaccayena paccayo. (3)

有寻有伺之法对无寻无伺之法以亲依止缘为缘——自然亲依止——依止有寻有伺之信而生起无寻无伺之禅那、生起道……乃至……神通……乃至……生起等至。有寻有伺之戒……乃至……愿望,依止而生起无寻无伺之禅那、生起道……乃至……神通……乃至……生起等至。有寻有伺之信……乃至……愿望对无寻无伺之信……戒……所闻……舍……慧与伺……身乐与身苦以亲依止缘为缘。(3)

Savitakkasavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa upanissayapaccayena paccayo. . Pakatūpanissayo – savitakkasavicārā saddhā…pe… patthanā avitakkavicāramattāya saddhāya… sīlassa… sutassa… cāgassa… paññāya vicārassa ca upanissayapaccayena paccayo. (4)

有寻有伺之法对无寻唯伺与无寻无伺之法以亲依止缘为缘——自然亲依止——有寻有伺之信……乃至……愿望对无寻唯伺之信……戒……所闻……舍……慧与伺以亲依止缘为缘。(4)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – savitakkasavicārā saddhā…pe… patthanā savitakkasavicārāya saddhāya…pe… patthanāya vitakkassa ca upanissayapaccayena paccayo. (5)

有寻有伺之法对有寻有伺与无寻唯伺之法以亲依止缘为缘——自然亲依止——有寻有伺之信……乃至……愿望对有寻有伺之信……乃至……愿望与寻以亲依止缘为缘。(5)

§103

Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – avitakkavicāramattaṃ saddhaṃ upanissāya avitakkavicāramattaṃ jhānaṃ uppādeti, maggaṃ…pe… samāpattiṃ uppādeti. Avitakkavicāramattaṃ sīlaṃ… sutaṃ… cāgaṃ… paññaṃ… vitakkaṃ upanissāya avitakkavicāramattaṃ jhānaṃ uppādeti, maggaṃ…pe… samāpattiṃ uppādeti. Avitakkavicāramattā saddhā… sīlaṃ… sutaṃ… cāgo… paññā vitakko ca avitakkavicāramattāya saddhāya… sīlassa… sutassa… cāgassa… paññāya vitakkassa ca upanissayapaccayena paccayo. (1)

无寻唯伺之法对无寻唯伺之法以亲依止缘为缘——自然亲依止——依止无寻唯伺之信而生起无寻唯伺之禅那、生起道……乃至……生起等至。无寻唯伺之戒……所闻……舍……慧……寻,依止而生起无寻唯伺之禅那、生起道……乃至……生起等至。无寻唯伺之信……戒……所闻……舍……慧与寻对无寻唯伺之信……戒……所闻……舍……慧与寻以亲依止缘为缘。(1)

Avitakkavicāramatto dhammo savitakkasavicārassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – avitakkavicāramattaṃ saddhaṃ upanissāya dānaṃ deti, sīlaṃ samādiyati, uposathakammaṃ karoti, savitakkasavicāraṃ jhānaṃ uppādeti, vipassanaṃ…pe… maggaṃ…pe… samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti. Avitakkavicāramattaṃ sīlaṃ… sutaṃ… cāgaṃ… paññaṃ… vitakkaṃ upanissāya dānaṃ deti, sīlaṃ samādiyati, uposathakammaṃ karoti, savitakkasavicāraṃ jhānaṃ uppādeti, vipassanaṃ uppādeti, maggaṃ uppādeti , samāpattiṃ uppādeti, pāṇaṃ hanati…pe… saṅghaṃ bhindati. Avitakkavicāramattā saddhā… sīlaṃ… sutaṃ… cāgo… paññā vitakko ca savitakkasavicārāya saddhāya…pe… patthanāya upanissayapaccayena paccayo. (2)

无寻有伺量之法,以所依缘为缘为有寻有伺之法之缘 – 。自性所依 – 依无寻有伺量之信而布施,受持戒,作伍波萨他业,生起有寻有伺之禅那,生起观……道……等至,怀慢,执见。依无寻有伺量之戒……所闻……舍……慧……寻而布施,受持戒,作伍波萨他业,生起有寻有伺之禅那,生起观,生起道,生起等至,杀生……破僧。无寻有伺量之信……戒……所闻……舍……慧与寻,以所依缘为缘为有寻有伺之信……愿求之缘。(2)

Avitakkavicāramatto dhammo avitakkaavicārassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – avitakkavicāramattaṃ saddhaṃ upanissāya avitakkaavicāraṃ jhānaṃ uppādeti, maggaṃ…pe… abhiññaṃ…pe… samāpattiṃ uppādeti. Avitakkavicāramattaṃ sīlaṃ… sutaṃ… cāgaṃ… paññaṃ… vitakkaṃ upanissāya avitakkaavicāraṃ jhānaṃ uppādeti, maggaṃ…pe… abhiññaṃ…pe… samāpattiṃ uppādeti. Avitakkavicāramattā saddhā… sīlaṃ… sutaṃ… cāgo… paññā vitakko ca avitakkaavicārāya saddhāya… sīlassa… sutassa… cāgassa… paññāya vicārassa ca… kāyikassa sukhassa kāyikassa dukkhassa upanissayapaccayena paccayo. (3)

无寻有伺量之法,以所依缘为缘为无寻无伺之法之缘 – 。自性所依 – 依无寻有伺量之信而生起无寻无伺之禅那,生起道……神通……等至。依无寻有伺量之戒……所闻……舍……慧……寻而生起无寻无伺之禅那,生起道……神通……等至。无寻有伺量之信……戒……所闻……舍……慧与寻,以所依缘为缘为无寻无伺之信……戒……所闻……舍……慧与伺……身乐与身苦之缘。(3)

Avitakkavicāramatto dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – avitakkavicāramattā saddhā… sīlaṃ… sutaṃ… cāgo… paññā vitakko ca avitakkavicāramattāya saddhāya… sīlassa… sutassa… cāgassa… paññāya vicārassa ca upanissayapaccayena paccayo. (4)

无寻有伺量之法,以所依缘为缘为无寻有伺量与无寻无伺之法之缘 – 。自性所依 – 无寻有伺量之信……戒……所闻……舍……慧与寻,以所依缘为缘为无寻有伺量之信……戒……所闻……舍……慧与伺之缘。(4)

Avitakkavicāramatto dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – avitakkavicāramattā saddhā… sīlaṃ… sutaṃ… cāgo… paññā vitakko ca savitakkasavicārāya saddhāya…pe… patthanāya vitakkassa ca upanissayapaccayena paccayo. (5)

无寻有伺量之法,以所依缘为缘为有寻有伺与无寻有伺量之法之缘 – 。自性所依 – 无寻有伺量之信……戒……所闻……舍……慧与寻,以所依缘为缘为有寻有伺之信……愿求与寻之缘。(5)

§104

Avitakkaavicāro dhammo avitakkaavicārassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – avitakkaavicāraṃ saddhaṃ upanissāya avitakkaavicāraṃ jhānaṃ uppādeti, maggaṃ…pe… abhiññaṃ…pe… samāpattiṃ uppādeti. Avitakkaavicāraṃ sīlaṃ… sutaṃ… cāgaṃ… paññaṃ… vicāraṃ… kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… utuṃ… bhojanaṃ… senāsanaṃ upanissāya avitakkaavicāraṃ jhānaṃ uppādeti, maggaṃ…pe… abhiññaṃ…pe… samāpattiṃ uppādeti. Avitakkaavicārā saddhā… sīlaṃ… sutaṃ… cāgo… paññā… vicāro… kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… utu… bhojanaṃ… senāsanaṃ avitakkaavicārāya saddhāya… sīlassa… sutassa… cāgassa… paññāya… vicārassa… kāyikassa sukhassa kāyikassa dukkhassa upanissayapaccayena paccayo. (1)

无寻无伺之法,以所依缘为缘为无寻无伺之法之缘 – 。自性所依 – 依无寻无伺之信而生起无寻无伺之禅那,生起道……神通……等至。依无寻无伺之戒……所闻……舍……慧……伺……身乐……身苦……时节……食物……住所而生起无寻无伺之禅那,生起道……神通……等至。无寻无伺之信……戒……所闻……舍……慧……伺……身乐……身苦……时节……食物……住所,以所依缘为缘为无寻无伺之信……戒……所闻……舍……慧……伺……身乐与身苦之缘。(1)

Avitakkaavicāro dhammo savitakkasavicārassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – avitakkaavicāraṃ saddhaṃ upanissāya dānaṃ deti, sīlaṃ samādiyati, uposathakammaṃ karoti, savitakkasavicāraṃ jhānaṃ uppādeti, vipassanaṃ…pe… maggaṃ…pe… samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti. Avitakkaavicāraṃ sīlaṃ… sutaṃ… cāgaṃ… paññaṃ… vicāraṃ… kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… utuṃ… bhojanaṃ… senāsanaṃ upanissāya dānaṃ deti, sīlaṃ samādiyati, uposathakammaṃ karoti, savitakkasavicāraṃ jhānaṃ uppādeti, vipassanaṃ…pe… maggaṃ…pe… samāpattiṃ uppādeti, pāṇaṃ hanati…pe… saṅghaṃ bhindati. Avitakkaavicārā saddhā…pe… senāsanaṃ savitakkasavicārāya saddhāya… sīlassa…pe… patthanāya upanissayapaccayena paccayo. (2)

无寻无伺之法,以所依缘为缘为有寻有伺之法之缘 – 。自性所依 – 依无寻无伺之信而布施,受持戒,作伍波萨他业,生起有寻有伺之禅那,生起观……道……等至,怀慢,执见。依无寻无伺之戒……所闻……舍……慧……伺……身乐……身苦……时节……食物……住所而布施,受持戒,作伍波萨他业,生起有寻有伺之禅那,生起观……道……等至,杀生……破僧。无寻无伺之信……住所,以所依缘为缘为有寻有伺之信……戒……愿求之缘。(2)

Avitakkaavicāro dhammo avitakkavicāramattassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – avitakkaavicāraṃ saddhaṃ upanissāya avitakkavicāramattaṃ jhānaṃ uppādeti, vipassanaṃ…pe… maggaṃ…pe… samāpattiṃ uppādeti. Avitakkaavicāraṃ sīlaṃ…pe… senāsanaṃ upanissāya avitakkavicāramattaṃ jhānaṃ uppādeti, vipassanaṃ…pe… maggaṃ…pe… samāpattiṃ uppādeti. Avitakkaavicārā saddhā…pe… senāsanaṃ avitakkavicāramattāya saddhāya… sīlassa… sutassa… cāgassa… paññāya vitakkassa ca upanissayapaccayena paccayo. (3)

无寻无伺之法,以所依缘为缘为无寻有伺量之法之缘 – 。自性所依 – 依无寻无伺之信而生起无寻有伺量之禅那,生起观……道……等至。依无寻无伺之戒……住所而生起无寻有伺量之禅那,生起观……道……等至。无寻无伺之信……住所,以所依缘为缘为无寻有伺量之信……戒……所闻……舍……慧与寻之缘。(3)

Avitakkaavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – avitakkaavicārā saddhā…pe… senāsanaṃ avitakkavicāramattāya saddhāya… sīlassa… sutassa… cāgassa… paññāya vicārassa ca upanissayapaccayena paccayo. (4)

无寻无伺之法,以所依缘为缘为无寻有伺量与无寻无伺之法之缘 – 。自性所依 – 无寻无伺之信……住所,以所依缘为缘为无寻有伺量之信……戒……所闻……舍……慧与伺之缘。(4)

Avitakkaavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – avitakkaavicārā saddhā…pe… senāsanaṃ savitakkasavicārāya saddhāya… sīlassa…pe… patthanāya vitakkassa ca upanissayapaccayena paccayo. (5)

无寻无伺法以所依缘为缘于有寻有伺法及无寻唯伺法——。自性所依——无寻无伺的信……乃至……住所以所依缘为缘于有寻有伺的信……戒……乃至……愿,以所依缘为缘于寻。(5)

§105

Avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – avitakkavicāramattā saddhā… sīlaṃ… sutaṃ… cāgo… paññā vicāro ca savitakkasavicārāya saddhāya…pe… patthanāya upanissayapaccayena paccayo. (1)

无寻唯伺法及无寻无伺法以所依缘为缘于有寻有伺法——。自性所依——无寻唯伺的信……戒……闻……舍……慧,伺,以所依缘为缘于有寻有伺的信……乃至……愿。(1)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – avitakkavicāramattā saddhā… sīlaṃ… sutaṃ… cāgo… paññā vicāro ca avitakkavicāramattāya saddhāya… sīlassa… sutassa… cāgassa… paññāya vitakkassa ca upanissayapaccayena paccayo. (2)

无寻唯伺法及无寻无伺法以所依缘为缘于无寻唯伺法——。自性所依——无寻唯伺的信……戒……闻……舍……慧,伺,以所依缘为缘于无寻唯伺的信……戒……闻……舍……慧,以所依缘为缘于寻。(2)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – avitakkavicāramattā saddhā… sīlaṃ… sutaṃ… cāgo… paññā vicāro ca avitakkaavicārāya saddhāya… sīlassa… sutassa… cāgassa… paññāya vicārassa ca… kāyikassa sukhassa kāyikassa dukkhassa upanissayapaccayena paccayo. (3)

无寻唯伺法及无寻无伺法以所依缘为缘于无寻无伺法——。自性所依——无寻唯伺的信……戒……闻……舍……慧,伺,以所依缘为缘于无寻无伺的信……戒……闻……舍……慧,以所依缘为缘于伺……以所依缘为缘于身乐、身苦。(3)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – avitakkavicāramattā saddhā… sīlaṃ… sutaṃ… cāgo… paññā vicāro ca avitakkavicāramattāya saddhāya… sīlassa… sutassa… cāgassa… paññāya vicārassa ca upanissayapaccayena paccayo. (4)

无寻唯伺法及无寻无伺法以所依缘为缘于无寻唯伺法及无寻无伺法——。自性所依——无寻唯伺的信……戒……闻……舍……慧,伺,以所依缘为缘于无寻唯伺的信……戒……闻……舍……慧,以所依缘为缘于伺。(4)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – avitakkavicāramattā saddhā… sīlaṃ… sutaṃ… cāgo… paññā vicāro ca savitakkasavicārāya saddhāya… sīlassa… sutassa… cāgassa… paññāya… rāgassa… dosassa… mohassa… mānassa… diṭṭhiyā… patthanāya vitakkassa ca upanissayapaccayena paccayo. (5)

无寻唯伺法及无寻无伺法以所依缘为缘于有寻有伺法及无寻唯伺法——。自性所依——无寻唯伺的信……戒……闻……舍……慧,伺,以所依缘为缘于有寻有伺的信……戒……闻……舍……慧……贪……嗔……痴……慢……见……愿,以所依缘为缘于寻。(5)

§106

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – savitakkasavicārā saddhā… sīlaṃ… sutaṃ… cāgo… paññā… rāgo… doso… moho… māno… diṭṭhi… patthanā vitakko ca savitakkasavicārāya saddhāya sīlassa…pe… patthanāya upanissayapaccayena paccayo. (1)

有寻有伺法及无寻唯伺法以所依缘为缘于有寻有伺法——。自性所依——有寻有伺的信……戒……闻……舍……慧……贪……嗔……痴……慢……见……愿,寻,以所依缘为缘于有寻有伺的信、戒……乃至……愿。(1)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkavicāramattassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – savitakkasavicārā saddhā sīlaṃ…pe… patthanā vitakko ca avitakkavicāramattāya saddhāya… sīlassa… sutassa… cāgassa… paññāya vitakkassa ca upanissayapaccayena paccayo. (2)

有寻有伺法及无寻唯伺法以所依缘为缘于无寻唯伺法——。自性所依——有寻有伺的信、戒……乃至……愿,寻,以所依缘为缘于无寻唯伺的信……戒……闻……舍……慧,以所依缘为缘于寻。(2)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkaavicārassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – savitakkasavicārā saddhā… sīlaṃ… sutaṃ… cāgo… paññā…pe… patthanā vitakko ca avitakkaavicārāya saddhāya… sīlassa… sutassa… cāgassa… paññāya vicārassa ca… kāyikassa sukhassa kāyikassa dukkhassa upanissayapaccayena paccayo. (3)

有寻有伺法与无寻唯伺法,以亲依止缘为无寻无伺法之缘 – 。自性亲依止 – 有寻有伺的信…戒…闻…舍…慧…乃至…希求、寻,以亲依止缘为无寻无伺的信…戒…闻…舍…慧、伺…身乐、身苦之缘。(3)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – savitakkasavicārā saddhā… sīlaṃ… sutaṃ… cāgo… paññā…pe… patthanā vitakko ca avitakkavicāramattāya saddhāya… sīlassa… sutassa… cāgassa… paññāya vicārassa ca upanissayapaccayena paccayo. (4)

有寻有伺法与无寻唯伺法,以亲依止缘为无寻唯伺法与无寻无伺法之缘 – 。自性亲依止 – 有寻有伺的信…戒…闻…舍…慧…乃至…希求、寻,以亲依止缘为无寻唯伺的信…戒…闻…舍…慧、伺之缘。(4)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – savitakkasavicārā saddhā… sīlaṃ… sutaṃ… cāgo… paññā… rāgo… doso… moho… māno… diṭṭhi… patthanā vitakko ca savitakkasavicārāya saddhāya…pe… patthanāya vitakkassa ca upanissayapaccayena paccayo. (5)

有寻有伺法与无寻唯伺法,以亲依止缘为有寻有伺法与无寻唯伺法之缘 – 。自性亲依止 – 有寻有伺的信…戒…闻…舍…慧…贪…嗔…痴…慢…见…希求、寻,以亲依止缘为有寻有伺的信…乃至…希求、寻之缘。(5)

Purejātapaccayo前生缘

§107

Avitakkaavicāro dhammo avitakkaavicārassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa purejātapaccayena paccayo. – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu avitakkaavicārānaṃ khandhānaṃ vicārassa ca purejātapaccayena paccayo. (1)

无寻无伺法以前生缘为无寻无伺法之缘 – 所缘前生、所依前生。– 以天眼见色,以天耳界闻声,色处以前生缘为眼识…乃至…触处以前生缘为身识之缘。– 眼处以前生缘为眼识…乃至…身处以前生缘为身识…乃至…所依以前生缘为无寻无伺诸蕴、伺之缘。(1)

Avitakkaavicāro dhammo savitakkasavicārassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ aniccato dukkhato anattato vipassati…pe… phoṭṭhabbe… vatthuṃ aniccato dukkhato anattato vipassati assādeti abhinandati, taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. – vatthu savitakkasavicārānaṃ khandhānaṃ purejātapaccayena paccayo. (2)

无寻无伺法以前生缘为有寻有伺法之缘 – 所缘前生、所依前生。– 观眼为无常、苦、无我…乃至…于触…观所依为无常、苦、无我,味著、欢喜,缘彼而贪生起…乃至…忧生起。– 所依以前生缘为有寻有伺诸蕴之缘。(2)

Avitakkaavicāro dhammo avitakkavicāramattassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ aniccato dukkhato anattato vipassati assādeti abhinandati, taṃ ārabbha vitakko uppajjati…pe… vatthuṃ aniccato dukkhato anattato vipassati, assādeti abhinandati, taṃ ārabbha vitakko uppajjati. – vatthu avitakkavicāramattānaṃ khandhānaṃ vitakkassa ca purejātapaccayena paccayo. (3)

无寻无伺法以前生缘为无寻唯伺法之缘 – 所缘前生、所依前生。– 观眼为无常、苦、无我,味著、欢喜,缘彼而寻生起…乃至…观所依为无常、苦、无我,味著、欢喜,缘彼而寻生起。– 所依以前生缘为无寻唯伺诸蕴、寻之缘。(3)

Avitakkaavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa purejātapaccayena paccayo. – vatthu avitakkavicāramattānaṃ khandhānaṃ vicārassa ca purejātapaccayena paccayo. (4)

无寻无伺法以前生缘为无寻唯伺法与无寻无伺法之缘。– 所依以前生缘为无寻唯伺诸蕴、伺之缘。(4)

Avitakkaavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ aniccato dukkhato anattato vipassati assādeti abhinandati, taṃ ārabbha savitakkasavicārā khandhā ca vitakko ca uppajjanti. Sotaṃ… ghānaṃ… jivhaṃ… kāyaṃ… rūpe… sadde… gandhe… rase… phoṭṭhabbe… vatthuṃ aniccato dukkhato anattato vipassati assādeti abhinandati, taṃ ārabbha savitakkasavicārā khandhā ca vitakko ca uppajjanti. – vatthu savitakkasavicārānaṃ khandhānaṃ vitakkassa ca purejātapaccayena paccayo. (5)

无寻无伺法以前生缘为有寻有伺法与无寻唯伺法之缘 – 所缘前生、所依前生。– 观眼为无常、苦、无我,味著、欢喜,缘彼而有寻有伺诸蕴与寻生起。耳…鼻…舌…身…于色…声…香…味…触…观所依为无常、苦、无我,味著、欢喜,缘彼而有寻有伺诸蕴与寻生起。– 所依以前生缘为有寻有伺诸蕴、寻之缘。(5)

Pacchājātapaccayo后生缘

§108

Savitakkasavicāro dhammo avitakkaavicārassa dhammassa pacchājātapaccayena paccayo – pacchājātā savitakkasavicārā khandhā purejātassa imassa kāyassa pacchājātapaccayena paccayo. (1)

有寻有伺法以后生缘为缘于无寻无伺法——后生的有寻有伺诸蕴以后生缘为缘于前生的此身。(1)

Avitakkavicāramatto dhammo avitakkaavicārassa dhammassa pacchājātapaccayena paccayo – pacchājātā avitakkavicāramattā khandhā ca vitakko ca purejātassa imassa kāyassa pacchājātapaccayena paccayo. (1)

无寻唯伺法以后生缘为缘于无寻无伺法——后生的无寻唯伺诸蕴与寻以后生缘为缘于前生的此身。(1)

Avitakkaavicāro dhammo avitakkaavicārassa dhammassa pacchājātapaccayena paccayo – pacchājātā avitakkaavicārā khandhā ca vicāro ca purejātassa imassa kāyassa pacchājātapaccayena paccayo. (1)

无寻无伺法以后生缘为缘于无寻无伺法——后生的无寻无伺诸蕴与伺以后生缘为缘于前生的此身。(1)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa pacchājātapaccayena paccayo – pacchājātā avitakkavicāramattā khandhā ca vicāro ca purejātassa imassa kāyassa pacchājātapaccayena paccayo. (1)

无寻唯伺与无寻无伺诸法以后生缘为缘于无寻无伺法——后生的无寻唯伺诸蕴与伺以后生缘为缘于前生的此身。(1)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkaavicārassa dhammassa pacchājātapaccayena paccayo – pacchājātā savitakkasavicārā khandhā ca vitakko ca purejātassa imassa kāyassa pacchājātapaccayena paccayo. (1)

有寻有伺与无寻唯伺诸法以后生缘为缘于无寻无伺法——后生的有寻有伺诸蕴与寻以后生缘为缘于前生的此身。(1)

Āsevanapaccayo亲依止缘

§109

Savitakkasavicāro dhammo savitakkasavicārassa dhammassa āsevanapaccayena paccayo – purimā purimā savitakkasavicārā khandhā pacchimānaṃ pacchimānaṃ savitakkasavicārānaṃ khandhānaṃ āsevanapaccayena paccayo. Anulomaṃ gotrabhussa… anulomaṃ vodānassa… gotrabhu savitakkasavicārassa maggassa… vodānaṃ savitakkasavicārassa maggassa āsevanapaccayena paccayo. (1)

有寻有伺法以习行缘为缘于有寻有伺法——前前的有寻有伺诸蕴以习行缘为缘于后后的有寻有会诸蕴。随顺以习行缘为缘于种姓……随顺以习行缘为缘于清净……种姓以习行缘为缘于有寻有伺道……清净以习行缘为缘于有寻有伺道。(1)

Savitakkasavicāro dhammo avitakkavicāramattassa dhammassa āsevanapaccayena paccayo – purimā purimā savitakkasavicārā khandhā pacchimassa pacchimassa vitakkassa āsevanapaccayena paccayo. Avitakkavicāramattassa jhānassa parikammaṃ avitakkavicāramattassa jhānassa āsevanapaccayena paccayo. Gotrabhu avitakkavicāramattassa maggassa āsevanapaccayena paccayo. Vodānaṃ avitakkavicāramattassa maggassa āsevanapaccayena paccayo. (2)

有寻有伺法以习行缘为缘于无寻唯伺法——前前的有寻有伺诸蕴以习行缘为缘于后后的寻。无寻唯伺禅那的遍作以习行缘为缘于无寻唯伺禅那。种姓以习行缘为缘于无寻唯伺道。清净以习行缘为缘于无寻唯伺道。(2)

Savitakkasavicāro dhammo avitakkaavicārassa dhammassa āsevanapaccayena paccayo – dutiyassa jhānassa parikammaṃ dutiye jhāne vicārassa āsevanapaccayena paccayo. Tatiyassa jhānassa parikammaṃ tatiyassa jhānassa…pe… catutthassa jhānassa parikammaṃ catutthassa jhānassa…pe… ākāsānañcāyatanassa parikammaṃ ākāsānañcāyatanassa…pe… viññāṇañcāyatanassa parikammaṃ viññāṇañcāyatanassa…pe… ākiñcaññāyatanassa parikammaṃ ākiñcaññāyatanassa…pe… nevasaññānāsaññāyatanassa parikammaṃ nevasaññānāsaññāyatanassa…pe… dibbassa cakkhussa parikammaṃ dibbassa cakkhussa…pe… dibbāya sotadhātuyā parikammaṃ dibbāya sotadhātuyā…pe… iddhividhañāṇassa parikammaṃ…pe… cetopariyañāṇassa parikammaṃ…pe… pubbenivāsānussatiñāṇassa parikammaṃ…pe… yathākammūpagañāṇassa parikammaṃ…pe… anāgataṃsañāṇassa parikammaṃ…pe… gotrabhu avitakkaavicārassa maggassa vicārassa ca… vodānaṃ avitakkaavicārassa maggassa vicārassa ca āsevanapaccayena paccayo. (3)

有寻有伺法以习行缘为缘于无寻无伺法——第二禅那的遍作以习行缘为缘于第二禅那中的伺。第三禅那的遍作以习行缘为缘于第三禅那……第四禅那的遍作以习行缘为缘于第四禅那……空无边处的遍作以习行缘为缘于空无边处……识无边处的遍作以习行缘为缘于识无边处……无所有处的遍作以习行缘为缘于无所有处……非想非非想处的遍作以习行缘为缘于非想非非想处……天眼的遍作以习行缘为缘于天眼……天耳界的遍作以习行缘为缘于天耳界……神变智的遍作……他心智的遍作……宿住随念智的遍作……如业趣智的遍作……未来分智的遍作……种姓以习行缘为缘于无寻无伺道与伺……清净以习行缘为缘于无寻无伺道与伺。(3)

Savitakkasavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa āsevanapaccayena paccayo – avitakkavicāramattassa jhānassa parikammaṃ avitakkavicāramattassa jhānassa vicārassa ca āsevanapaccayena paccayo. Gotrabhu avitakkavicāramattassa maggassa vicārassa ca… vodānaṃ avitakkavicāramattassa maggassa vicārassa ca āsevanapaccayena paccayo. (4)

有寻有伺法以习行缘为缘于无寻唯伺法及无寻无伺法——无寻唯伺禅那的遍作以习行缘为缘于无寻唯伺禅那及伺。种姓以习行缘为缘于无寻唯伺道及伺……清净以习行缘为缘于无寻唯伺道及伺。(4)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa āsevanapaccayena paccayo – purimā purimā savitakkasavicārā khandhā pacchimānaṃ pacchimānaṃ savitakkasavicārānaṃ khandhānaṃ vitakkassa ca āsevanapaccayena paccayo. Anulomaṃ gotrabhussa vitakkassa ca… anulomaṃ vodānassa vitakkassa ca… gotrabhu savitakkasavicārassa maggassa vitakkassa ca… vodānaṃ savitakkasavicārassa maggassa vitakkassa ca āsevanapaccayena paccayo. (5)

有寻有伺法以习行缘为缘于有寻有伺法及无寻唯伺法——前前有寻有伺诸蕴以习行缘为缘于后后有寻有伺诸蕴及寻。随顺以习行缘为缘于种姓及寻……随顺以习行缘为缘于清净及寻……种姓以习行缘为缘于有寻有伺道及寻……清净以习行缘为缘于有寻有伺道及寻。(5)

§110

Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa āsevanapaccayena paccayo – purimo purimo vitakko pacchimassa pacchimassa vitakkassa āsevanapaccayena paccayo. Purimā purimā avitakkavicāramattā khandhā pacchimānaṃ pacchimānaṃ avitakkavicāramattānaṃ khandhānaṃ āsevanapaccayena paccayo. (1)

无寻唯伺法以习行缘为缘于无寻唯伺法——前前寻以习行缘为缘于后后寻。前前无寻唯伺诸蕴以习行缘为缘于后后无寻唯伺诸蕴。(1)

Avitakkavicāramatto dhammo savitakkasavicārassa dhammassa āsevanapaccayena paccayo – purimo purimo vitakko pacchimānaṃ pacchimānaṃ savitakkasavicārānaṃ khandhānaṃ āsevanapaccayena paccayo. (2)

无寻唯伺法以习行缘为缘于有寻有伺法——前前寻以习行缘为缘于后后有寻有伺诸蕴。(2)

Avitakkavicāramatto dhammo avitakkaavicārassa dhammassa āsevanapaccayena paccayo – purimā purimā avitakkavicāramattā khandhā pacchimassa pacchimassa vicārassa āsevanapaccayena paccayo. (3)

无寻唯伺法以习行缘为缘于无寻无伺法——前前无寻唯伺诸蕴以习行缘为缘于后后伺。(3)

Avitakkavicāramatto dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa āsevanapaccayena paccayo – purimā purimā avitakkavicāramattā khandhā pacchimānaṃ pacchimānaṃ avitakkavicāramattānaṃ khandhānaṃ vicārassa ca āsevanapaccayena paccayo. (4)

无寻唯伺法以习行缘为缘于无寻唯伺法及无寻无伺法——前前无寻唯伺诸蕴以习行缘为缘于后后无寻唯伺诸蕴及伺。(4)

Avitakkavicāramatto dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa āsevanapaccayena paccayo – purimo purimo vitakko pacchimānaṃ pacchimānaṃ savitakkasavicārānaṃ khandhānaṃ vitakkassa ca āsevanapaccayena paccayo. (5)

无寻唯伺法以习行缘为缘于有寻有伺法及无寻唯伺法——前前寻以习行缘为缘于后后有寻有伺诸蕴及寻。(5)

§111

Avitakkaavicāro dhammo avitakkaavicārassa dhammassa āsevanapaccayena paccayo – purimo purimo vicāro pacchimassa pacchimassa vicārassa āsevanapaccayena paccayo. Purimā purimā avitakkaavicārā khandhā pacchimānaṃ pacchimānaṃ avitakkaavicārānaṃ khandhānaṃ āsevanapaccayena paccayo. (1)

无寻无伺法以习行缘为缘于无寻无伺法——前前伺以习行缘为缘于后后伺。前前无寻无伺诸蕴以习行缘为缘于后后无寻无伺诸蕴。(1)

Avitakkaavicāro dhammo avitakkavicāramattassa dhammassa āsevanapaccayena paccayo – purimo purimo vicāro pacchimānaṃ pacchimānaṃ avitakkavicāramattānaṃ khandhānaṃ āsevanapaccayena paccayo. (2)

无寻无伺法以习行缘为缘于无寻唯伺法——前前伺以习行缘为缘于后后无寻唯伺诸蕴。(2)

Avitakkaavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa āsevanapaccayena paccayo – purimo purimo vicāro pacchimānaṃ pacchimānaṃ avitakkavicāramattānaṃ khandhānaṃ vicārassa ca āsevanapaccayena paccayo. (3)

无寻无伺法以习行缘为缘于无寻唯伺法及无寻无伺法——前前伺以习行缘为缘于后后无寻唯伺诸蕴及伺。(3)

§112

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa dhammassa āsevanapaccayena paccayo – purimā purimā avitakkavicāramattā khandhā ca vicāro ca pacchimānaṃ pacchimānaṃ avitakkavicāramattānaṃ khandhānaṃ āsevanapaccayena paccayo. (1)

无寻唯伺及无寻无伺诸法以习行缘为缘于无寻唯伺法——前前无寻唯伺诸蕴及伺以习行缘为缘于后后无寻唯伺诸蕴。(1)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa āsevanapaccayena paccayo – purimā purimā avitakkavicāramattā khandhā ca vicāro ca pacchimassa pacchimassa vicārassa āsevanapaccayena paccayo. (2)

无寻唯伺及无寻无伺诸法以习行缘为缘于无寻无伺法——前前无寻唯伺诸蕴及伺以习行缘为缘于后后伺。(2)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa āsevanapaccayena paccayo – purimā purimā avitakkavicāramattā khandhā ca vicāro ca pacchimānaṃ pacchimānaṃ avitakkavicāramattānaṃ khandhānaṃ vicārassa ca āsevanapaccayena paccayo. (3)

无寻唯伺及无寻无伺诸法以习行缘为缘于无寻唯伺法及无寻无伺法——前前无寻唯伺诸蕴及伺以习行缘为缘于后后无寻唯伺诸蕴及伺。(3)

§113

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa dhammassa āsevanapaccayena paccayo – purimā purimā savitakkasavicārā khandhā ca vitakko ca pacchimānaṃ pacchimānaṃ savitakkasavicārānaṃ khandhānaṃ āsevanapaccayena paccayo. Anulomañca vitakko ca gotrabhussa… anulomañca vitakko ca vodānassa… gotrabhu ca vitakko ca savitakkasavicārassa maggassa… vodānañca vitakko ca savitakkasavicārassa maggassa āsevanapaccayena paccayo. (1)

有寻有伺及无寻唯伺诸法以习行缘为缘于有寻有伺法——前前有寻有伺诸蕴及寻以习行缘为缘于后后有寻有伺诸蕴。随顺及寻以习行缘为缘于种姓……随顺及寻以习行缘为缘于清净……种姓及寻以习行缘为缘于有寻有伺道……清净及寻以习行缘为缘于有寻有伺道。(1)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkavicāramattassa dhammassa āsevanapaccayena paccayo – purimā purimā savitakkasavicārā khandhā ca vitakko ca pacchimassa pacchimassa vitakkassa āsevanapaccayena paccayo. Avitakkavicāramattassa jhānassa parikammañca vitakko ca avitakkavicāramattassa jhānassa āsevanapaccayena paccayo. Gotrabhu ca vitakko ca avitakka vicāramattassa maggassa… vodānañca vitakko ca avitakkavicāramattassa maggassa āsevanapaccayena paccayo. (2)

有寻有伺及无寻唯伺诸法以习行缘为缘于无寻唯伺法——前前有寻有伺诸蕴及寻以习行缘为缘于后后寻。无寻唯伺禅那之遍作及寻以习行缘为缘于无寻唯伺禅那。种姓及寻以习行缘为缘于无寻唯伺道……清净及寻以习行缘为缘于无寻唯伺道。(2)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkaavicārassa dhammassa āsevanapaccayena paccayo – dutiyassa jhānassa parikammañca vitakko ca dutiye jhāne vicārassa āsevanapaccayena paccayo…pe… nevasaññānāsaññāyatanassa parikammañca vitakko ca…pe… dibbassa cakkhussa parikammañca vitakko ca…pe… anāgataṃsañāṇassa parikammañca vitakko ca anāgataṃsañāṇassa āsevanapaccayena paccayo. Gotrabhu ca vitakko ca avitakkaavicārassa maggassa vicārassa ca āsevanapaccayena paccayo. Vodānañca vitakko ca avitakkaavicārassa maggassa vicārassa ca āsevanapaccayena paccayo. (3)

有寻有伺及无寻唯伺诸法以习行缘为缘于无寻无伺法——第二禅那之遍作及寻以习行缘为缘于第二禅那之伺……非想非非想处之遍作及寻……天眼之遍作及寻……未来分智之遍作及寻以习行缘为缘于未来分智。种姓及寻以习行缘为缘于无寻无伺道及伺。清净及寻以习行缘为缘于无寻无伺道及伺。(3)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa āsevanapaccayena paccayo – avitakkavicāramattassa jhānassa parikammañca vitakko ca avitakkavicāramattassa jhānassa vicārassa ca… gotrabhu ca vitakko ca avitakkavicāramattassa maggassa vicārassa ca… vodānañca vitakko ca avitakkavicāramattassa maggassa vicārassa ca āsevanapaccayena paccayo. (4)

有寻有伺法与无寻唯伺法,以习行缘为缘,为无寻唯伺法与无寻无伺法之缘——无寻唯伺禅那的遍作与寻,以习行缘为缘,为无寻唯伺禅那的伺之缘……种姓与寻,以习行缘为缘,为无寻唯伺道的伺之缘……清净与寻,以习行缘为缘,为无寻唯伺道的伺之缘。(4)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa āsevanapaccayena paccayo – purimā purimā savitakkasavicārā khandhā ca vitakko ca pacchimānaṃ pacchimānaṃ savitakkasavicārānaṃ khandhānaṃ vitakkassa ca āsevanapaccayena paccayo. Anulomañca vitakko ca gotrabhussa vitakkassa ca… anulomañca vitakko ca vodānassa vitakkassa ca… gotrabhu ca vitakko ca savitakkasavicārassa maggassa vitakkassa ca… vodānañca vitakko ca savitakkasavicārassa maggassa vitakkassa ca āsevanapaccayena paccayo. (5)

有寻有伺法与无寻唯伺法,以习行缘为缘,为有寻有伺法与无寻唯伺法之缘——前前有寻有伺诸蕴与寻,以习行缘为缘,为后后有寻有伺诸蕴与寻之缘。随顺与寻,以习行缘为缘,为种姓的寻之缘……随顺与寻,以习行缘为缘,为清净的寻之缘……种姓与寻,以习行缘为缘,为有寻有伺道的寻之缘……清净与寻,以习行缘为缘,为有寻有伺道的寻之缘。(5)

Kammapaccayo业缘

§114

Savitakkasavicāro dhammo savitakkasavicārassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – savitakkasavicārā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo. – savitakkasavicārā cetanā vipākānaṃ savitakkasavicārānaṃ khandhānaṃ kammapaccayena paccayo. (1)

有寻有伺法,以业缘为缘,为有寻有伺法之缘——俱生的、异刹那的。——有寻有伺思,以业缘为缘,为相应诸蕴之缘。于结生刹那,有寻有伺思,以业缘为缘,为相应诸蕴之缘。——有寻有伺思,以业缘为缘,为果报有寻有伺诸蕴之缘。(1)

Savitakkasavicāro dhammo avitakkavicāramattassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – savitakkasavicārā cetanā vitakkassa kammapaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā cetanā vitakkassa kammapaccayena paccayo. – savitakkasavicārā cetanā vipākassa vitakkassa kammapaccayena paccayo. (2)

有寻有伺法,以业缘为缘,为无寻唯伺法之缘——俱生的、异刹那的。——有寻有伺思,以业缘为缘,为寻之缘。于结生刹那,有寻有伺思,以业缘为缘,为寻之缘。——有寻有伺思,以业缘为缘,为果报寻之缘。(2)

Savitakkasavicāro dhammo avitakkaavicārassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – savitakkasavicārā cetanā cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā cetanā kaṭattā rūpānaṃ kammapaccayena paccayo. – savitakkasavicārā cetanā vipākānaṃ avitakkaavicārānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (3)

有寻有伺法,以业缘为缘,为无寻无伺法之缘——俱生的、异刹那的。——有寻有伺思,以业缘为缘,为心等起诸色之缘。于结生刹那,有寻有伺思,以业缘为缘,为业生诸色之缘。——有寻有伺思,以业缘为缘,为果报无寻无伺诸蕴与业生诸色之缘。(3)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkaavicārassa ca dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – savitakkasavicārā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā cetanā sampayuttakānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. – savitakkasavicārā cetanā vipākānaṃ savitakkasavicārānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (4)

有寻有伺法,以业缘为缘,为有寻有伺法与无寻无伺法之缘——俱生的、异刹那的。——有寻有伺思,以业缘为缘,为相应诸蕴与心等起诸色之缘。于结生刹那,有寻有伺思,以业缘为缘,为相应诸蕴与业生诸色之缘。——有寻有伺思,以业缘为缘,为果报有寻有伺诸蕴与业生诸色之缘。(4)

Savitakkasavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – savitakkasavicārā cetanā vitakkassa ca cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā cetanā vitakkassa ca kaṭattā ca rūpānaṃ kammapaccayena paccayo. – savitakkasavicārā cetanā vipākassa vitakkassa ca kaṭattā ca rūpānaṃ kammapaccayena paccayo. (5)

有寻有伺法,以业缘为缘,为无寻唯伺法与无寻无伺法之缘——俱生的、异刹那的。——有寻有伺思,以业缘为缘,为寻与心等起诸色之缘。于结生刹那,有寻有伺思,以业缘为缘,为寻与业生诸色之缘。——有寻有伺思,以业缘为缘,为果报寻与业生诸色之缘。(5)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – savitakkasavicārā cetanā sampayuttakānaṃ khandhānaṃ vitakkassa ca kammapaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā cetanā sampayuttakānaṃ khandhānaṃ vitakkassa ca kammapaccayena paccayo. – savitakkasavicārā cetanā vicākānaṃ savitakkasavicārānaṃ khandhānaṃ vitakkassa ca kammapaccayena paccayo. (6)

有寻有伺法,以业缘为缘,为有寻有伺法与无寻唯伺法之缘——俱生的、异刹那的。——有寻有伺思,以业缘为缘,为相应诸蕴与寻之缘。于结生刹那,有寻有伺思,以业缘为缘,为相应诸蕴与寻之缘。——有寻有伺思,以业缘为缘,为果报有寻有伺诸蕴与寻之缘。(6)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – savitakkasavicārā cetanā sampayuttakānaṃ khandhānaṃ vitakkassa ca cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā cetanā sampayuttakānaṃ khandhānaṃ vitakkassa ca kaṭattā ca rūpānaṃ kammapaccayena paccayo. – savitakkasavicārā cetanā vipākānaṃ savitakkasavicārānaṃ khandhānaṃ vitakkassa ca kaṭattā ca rūpānaṃ kammapaccayena paccayo. (7)

有寻有伺法以业缘为缘于有寻有伺法、无寻唯伺法及无寻无伺法——俱生、异刹那。——有寻有伺思以业缘为缘于相应诸蕴、寻及心等起诸色。于结生刹那,有寻有伺思以业缘为缘于相应诸蕴、寻及业生诸色。——有寻有伺思以业缘为缘于异熟有寻有伺诸蕴、寻及业生诸色。(7)

§115

Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – avitakkavicāramattā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo. Paṭisandhikkhaṇe…pe…. – avitakkavicāramattā cetanā vipākānaṃ avitakkavicāramattānaṃ khandhānaṃ kammapaccayena paccayo. (1)

无寻唯伺法以业缘为缘于无寻唯伺法——俱生、异刹那。——无寻唯伺思以业缘为缘于相应诸蕴。于结生刹那……(略)……——无寻唯伺思以业缘为缘于异熟无寻唯伺诸蕴。(1)

Avitakkavicāramatto dhammo avitakkaavicārassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – avitakkavicāramattā cetanā vicārassa ca cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramattā cetanā vipākassa vicārassa ca kaṭattā ca rūpānaṃ kammapaccayena paccayo. – avitakkavicāramattā cetanā vipākassa vicārassa ca kaṭattā ca rūpānaṃ kammapaccayena paccayo. (2)

无寻唯伺法以业缘为缘于无寻无伺法——俱生、异刹那。——无寻唯伺思以业缘为缘于伺及心等起诸色。于结生刹那,无寻唯伺思以业缘为缘于异熟伺及业生诸色。——无寻唯伺思以业缘为缘于异熟伺及业生诸色。(2)

Avitakkavicāramatto dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – avitakkavicāramattā cetanā sampayuttakānaṃ khandhānaṃ vicārassa ca cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramattā cetanā sampayuttakānaṃ khandhānaṃ vicārassa ca kaṭattā ca rūpānaṃ kammapaccayena paccayo. – avitakkavicāramattā cetanā vipākānaṃ avitakkavicāramattānaṃ khandhānaṃ vicārassa ca kaṭattā ca rūpānaṃ kammapaccayena paccayo. (3)

无寻唯伺法以业缘为缘于无寻唯伺法及无寻无伺法——俱生、异刹那。——无寻唯伺思以业缘为缘于相应诸蕴、伺及心等起诸色。于结生刹那,无寻唯伺思以业缘为缘于相应诸蕴、伺及业生诸色。——无寻唯伺思以业缘为缘于异熟无寻唯伺诸蕴、伺及业生诸色。(3)

Avitakkaavicāro dhammo avitakkaavicārassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – avitakkaavicārā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. Paṭisandhikkhaṇe avitakkaavicārā cetanā sampayuttakānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. – avitakkaavicārā cetanā vipākānaṃ avitakkaavicārānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (1)

无寻无伺法以业缘为缘于无寻无伺法——俱生、异刹那。——无寻无伺思以业缘为缘于相应诸蕴及心等起诸色。于结生刹那,无寻无伺思以业缘为缘于相应诸蕴及业生诸色。——无寻无伺思以业缘为缘于异熟无寻无伺诸蕴及业生诸色。(1)

Vipākapaccayo果报缘

§116

Savitakkasavicāro dhammo savitakkasavicārassa dhammassa vipākapaccayena paccayo – vipāko savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ vipākapaccayena paccayo…pe… paṭisandhikkhaṇe savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ vipākapaccayena paccayo…pe….

有寻有伺法以果报缘为缘于有寻有伺法——异熟有寻有伺一蕴以果报缘为缘于三蕴……(略)……于结生刹那,有寻有伺一蕴以果报缘为缘于三蕴……(略)……

Savitakkasavicāro dhammo avitakkavicāramattassa dhammassa vipākapaccayena paccayo – vipākā savitakkasavicārā khandhā vitakkassa vipākapaccayena paccayo. Paṭisandhikkhaṇe…pe….

有寻有伺法以果报缘为缘于无寻唯伺法——异熟有寻有伺诸蕴以果报缘为缘于寻。于结生刹那……(略)……

(Savitakkasavicāramūlakā sattapi pañhā paripuṇṇā.)

(以有寻有伺为根本的七问完毕。)

Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa vipākapaccayena paccayo – vipāko avitakkavicāramatto eko khandho tiṇṇannaṃ khandhānaṃ vipākapaccayena paccayo…pe… dve khandhā…pe… paṭisandhikkhaṇe vipāko avitakkavicāramatto eko khandho…pe….

无寻无伺量之法以果报缘为无寻无伺量之法之缘——无寻无伺量之果报一蕴以果报缘为三蕴之缘……二蕴……于结生刹那,无寻无伺量之果报一蕴……

(Avitakkavicāramattamūlakā pañca pañhā kātabbā, vipākanti niyāmetabbā.)

(应作无寻无伺量根之五问,应确定为果报。)

§117

Avitakkaavicāro dhammo avitakkaavicārassa dhammassa vipākapaccayena paccayo – vipāko avitakkaavicāro eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ vipākapaccayena paccayo…pe… dve khandhā …pe… vipāko vicāro cittasamuṭṭhānānaṃ rūpānaṃ vipākapaccayena paccayo. Paṭisandhikkhaṇe…pe… khandhā vatthussa vipākapaccayena paccayo. Vicāro vatthussa vipākapaccayena paccayo. (1)

无寻无伺之法以果报缘为无寻无伺之法之缘——无寻无伺之果报一蕴以果报缘为三蕴及心等起诸色之缘……二蕴……果报伺以果报缘为心等起诸色之缘。于结生刹那……诸蕴以果报缘为所依之缘。伺以果报缘为所依之缘。(1)

Avitakkaavicāro dhammo avitakkavicāramattassa dhammassa vipākapaccayena paccayo – vipāko vicāro avitakkavicāramattānaṃ khandhānaṃ vipākapaccayena paccayo. Paṭisandhikkhaṇe vipāko vicāro avitakkavicāramattānaṃ khandhānaṃ vipākapaccayena paccayo. (2)

无寻无伺之法以果报缘为无寻无伺量之法之缘——果报伺以果报缘为无寻无伺量诸蕴之缘。于结生刹那,果报伺以果报缘为无寻无伺量诸蕴之缘。(2)

Avitakkaavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa vipākapaccayena paccayo – vipāko vicāro avitakkavicāramattānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ vipākapaccayena paccayo. Paṭisandhikkhaṇe vipāko vicāro avitakkavicāramattānaṃ khandhānaṃ kaṭattā ca rūpānaṃ vipākapaccayena paccayo. (3)

无寻无伺之法以果报缘为无寻无伺量及无寻无伺之法之缘——果报伺以果报缘为无寻无伺量诸蕴及心等起诸色之缘。于结生刹那,果报伺以果报缘为无寻无伺量诸蕴及业生诸色之缘。(3)

§118

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa dhammassa vipākapaccayena paccayo – vipāko avitakkavicāramatto eko khandho ca vicāro ca tiṇṇannaṃ khandhānaṃ vipākapaccayena paccayo…pe… dve khandhā…pe… paṭisandhikkhaṇe…pe…. (1)

无寻无伺量及无寻无伺之诸法以果报缘为无寻无伺量之法之缘——无寻无伺量之果报一蕴及伺以果报缘为三蕴之缘……二蕴……于结生刹那……(1)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa vipākapaccayena paccayo – vipākā avitakkavicāramattā khandhā ca vicāro ca cittasamuṭṭhānānaṃ rūpānaṃ vipākapaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramattā khandhā ca vicāro ca kaṭattārūpānaṃ vipākapaccayena paccayo. (2)

无寻无伺量及无寻无伺之诸法以果报缘为无寻无伺之法之缘——无寻无伺量之果报诸蕴及伺以果报缘为心等起诸色之缘。于结生刹那,无寻无伺量诸蕴及伺以果报缘为业生诸色之缘。(2)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa vipākapaccayena paccayo – vipāko avitakkavicāramatto eko khandho ca vicāro ca tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ vipākapaccayena paccayo…pe… paṭisandhikkhaṇe vipāko avitakkavicāramatto eko khandho ca vicāro ca tiṇṇannaṃ khandhānaṃ kaṭattā ca rūpānaṃ vipākapaccayena paccayo. (3)

无寻无伺量及无寻无伺之诸法以果报缘为无寻无伺量及无寻无伺之法之缘——无寻无伺量之果报一蕴及伺以果报缘为三蕴及心等起诸色之缘……于结生刹那,无寻无伺量之果报一蕴及伺以果报缘为三蕴及业生诸色之缘。(3)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa dhammassa vipākapaccayena paccayo – vipāko savitakkasavicāro eko khandho ca vitakko ca tiṇṇannaṃ khandhānaṃ vipākapaccayena paccayo…pe… dve khandhā…pe… paṭisandhikkhaṇe…pe…. (1)

有寻有伺及唯有伺之诸法,以果报缘为缘于有寻有伺之法——果报之有寻有伺一蕴及寻,以果报缘为缘于三蕴……二蕴……于结生刹那……。(1)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkaavicārassa dhammassa vipākapaccayena paccayo – vipākā savitakkasavicārā khandhā ca vitakko ca cittasamuṭṭhānānaṃ rūpānaṃ vipākapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)

有寻有伺及唯有伺之诸法,以果报缘为缘于无寻无伺之法——果报之有寻有伺诸蕴及寻,以果报缘为缘于心等起诸色。于结生刹那……。(2)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa ca avitakkaavicārassa ca dhammassa vipākapaccayena paccayo – vipāko savitakkasavicāro eko khandho ca vitakko ca tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ vipākapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (3)

有寻有伺及唯有伺之诸法,以果报缘为缘于有寻有伺及无寻无伺之法——果报之有寻有伺一蕴及寻,以果报缘为缘于三蕴及心等起诸色。于结生刹那……。(3)

Āhārapaccayo食缘

§119

Savitakkasavicāro dhammo savitakkasavicārassa dhammassa āhārapaccayena paccayo – savitakkasavicārā āhārā sampayuttakānaṃ khandhānaṃ āhārapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (1)

有寻有伺之法,以食缘为缘于有寻有伺之法——有寻有伺诸食,以食缘为缘于相应诸蕴。于结生刹那……。(1)

Savitakkasavicāro dhammo avitakkavicāramattassa dhammassa āhārapaccayena paccayo – savitakkasavicārā āhārā vitakkassa āhārapaccayena paccayo. Paṭisandhikkhaṇe…pe….

有寻有伺之法,以食缘为缘于唯有伺之法——有寻有伺诸食,以食缘为缘于寻。于结生刹那……。

(Savitakkasavicāramūlakā iminā kāraṇena satta pañhā vibhajitabbā.)

(以有寻有伺为根本,由此理由应分别论七问。)

Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa āhārapaccayena paccayo – avitakkavicāramattā āhārā sampayuttakānaṃ khandhānaṃ āhārapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (1)

唯有伺之法,以食缘为缘于唯有伺之法——唯有伺诸食,以食缘为缘于相应诸蕴。于结生刹那……。(1)

Avitakkavicāramatto dhammo avitakkaavicārassa dhammassa āhārapaccayena paccayo – avitakkavicāramattā āhārā vicārassa ca cittasamuṭṭhānānañca rūpānaṃ āhārapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)

唯有伺之法,以食缘为缘于无寻无伺之法——唯有伺诸食,以食缘为缘于伺及心等起诸色。于结生刹那……。(2)

Avitakkavicāramatto dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa āhārapaccayena paccayo – avitakkavicāramattā āhārā sampayuttakānaṃ khandhānaṃ vicārassa ca cittasamuṭṭhānānañca rūpānaṃ āhārapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (3)

无寻唯伺法以食缘为缘是无寻唯伺法及无寻无伺法之缘——无寻唯伺食以食缘为缘是相应诸蕴及伺与心等起诸色之缘。于结生刹那……(3)

Avitakkaavicāro dhammo avitakkaavicārassa dhammassa āhārapaccayena paccayo – avitakkaavicārā āhārā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ āhārapaccayena paccayo. Paṭisandhikkhaṇe…pe… kabaḷīkāro āhāro imassa kāyassa āhārapaccayena paccayo.

无寻无伺法以食缘为缘是无寻无伺法之缘——无寻无伺食以食缘为缘是相应诸蕴及心等起诸色之缘。于结生刹那……段食以食缘为缘是此身之缘。

Indriyapaccayo根缘

§120

Savitakkasavicāro dhammo savitakkasavicārassa dhammassa indriyapaccayena paccayo – savitakkasavicārā indriyā sampayuttakānaṃ khandhānaṃ indriyapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (1)

有寻有伺法以根缘为缘是有寻有伺法之缘——有寻有伺诸根以根缘为缘是相应诸蕴之缘。于结生刹那……(1)

Savitakkasavicāro dhammo avitakkavicāramattassa dhammassa indriyapaccayena paccayo – savitakkasavicārā indriyā vitakkassa indriyapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (7)

有寻有伺法以根缘为缘是无寻唯伺法之缘——有寻有伺诸根以根缘为缘是寻之缘。于结生刹那……(7)

(Savitakkasavicāramūlakā satta pañhā iminā kāraṇena vibhajitabbā.)

(有寻有伺为根之七问应以此理由分别论。)

Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa indriyapaccayena paccayo – avitakkavicāramattā indriyā sampayuttakānaṃ khandhānaṃ indriyapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (1)

无寻唯伺法以根缘为缘是无寻唯伺法之缘——无寻唯伺诸根以根缘为缘是相应诸蕴之缘。于结生刹那……(1)

Avitakkavicāramatto dhammo avitakkaavicārassa dhammassa indriyapaccayena paccayo – avitakkavicāramattā indriyā vicārassa ca cittasamuṭṭhānānañca rūpānaṃ indriyapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)

无寻唯伺法以根缘为缘是无寻无伺法之缘——无寻唯伺诸根以根缘为缘是伺及心等起诸色之缘。于结生刹那……(2)

Avitakkavicāramatto dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa indriyapaccayena paccayo – avitakkavicāramattā indriyā sampayuttakānaṃ khandhānaṃ vicārassa ca cittasamuṭṭhānānañca rūpānaṃ indriyapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (3)

无寻唯伺法以根缘为缘是无寻唯伺法及无寻无伺法之缘——无寻唯伺诸根以根缘为缘是相应诸蕴及伺与心等起诸色之缘。于结生刹那……(3)

Avitakkaavicāro dhammo avitakkaavicārassa dhammassa indriyapaccayena paccayo – avitakkaavicārā indriyā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ indriyapaccayena paccayo. Paṭisandhikkhaṇe…pe… cakkhundriyaṃ cakkhuviññāṇassa …pe… kāyindriyaṃ kāyaviññāṇassa indriyapaccayena paccayo. Rūpajīvitindriyaṃ kaṭattārūpānaṃ indriyapaccayena paccayo. (1)

无寻无伺法以根缘为缘于无寻无伺法——无寻无伺诸根以根缘为缘于相应诸蕴及心等起诸色。于结生刹那……眼根以根缘为缘于眼识……身根以根缘为缘于身识。色命根以根缘为缘于业生诸色。(1)

Jhānapaccayo禅那缘

§121

Savitakkasavicāro dhammo savitakkasavicārassa dhammassa jhānapaccayena paccayo – savitakkasavicārāni jhānaṅgāni sampayuttakānaṃ khandhānaṃ jhānapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (7)

有寻有伺法以禅那缘为缘于有寻有伺法——有寻有伺诸禅支以禅那缘为缘于相应诸蕴。于结生刹那……(7)

(Savitakkasavicāramūlakā satta pañhā iminā kāraṇena vibhajitabbā.)

(以有寻有伺为根的七问应以此理由分别论。)

Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa jhānapaccayena paccayo – avitakkavicāramattāni jhānaṅgāni sampayuttakānaṃ khandhānaṃ jhānapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (5)

无寻唯伺法以禅那缘为缘于无寻唯伺法——无寻唯伺诸禅支以禅那缘为缘于相应诸蕴。于结生刹那……(5)

(Avitakkavicāramattamūlakā pañca pañhā iminā kāraṇena vibhajitabbā.)

(以无寻唯伺为根的五问应以此理由分别论。)

Avitakkaavicāro dhammo avitakkaavicārassa dhammassa jhānapaccayena paccayo – avitakkaavicārāni jhānaṅgāni sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ jhānapaccayena paccayo. Vicāro cittasamuṭṭhānānaṃ rūpānaṃ jhānapaccayena paccayo. Paṭisandhikkhaṇe vicāro kaṭattārūpānaṃ jhānapaccayena paccayo. Vicāro vatthussa jhānapaccayena paccayo. (1)

无寻无伺法以禅那缘为缘于无寻无伺法——无寻无伺诸禅支以禅那缘为缘于相应诸蕴及心等起诸色。伺以禅那缘为缘于心等起诸色。于结生刹那,伺以禅那缘为缘于业生诸色。伺以禅那缘为缘于所依。(1)

Avitakkaavicāro dhammo avitakkavicāramattassa dhammassa jhānapaccayena paccayo – vicāro avitakkavicāramattānaṃ khandhānaṃ jhānapaccayena paccayo. Paṭisandhikkhaṇe vicāro avitakkavicāramattānaṃ khandhānaṃ jhānapaccayena paccayo. (2)

无寻无伺法以禅那缘为缘于无寻唯伺法——伺以禅那缘为缘于无寻唯伺诸蕴。于结生刹那,伺以禅那缘为缘于无寻唯伺诸蕴。(2)

Avitakkaavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa jhānapaccayena paccayo – vicāro avitakkavicāramattānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ jhānapaccayena paccayo. Paṭisandhikkhaṇe vicāro avitakkavicāramattānaṃ khandhānaṃ kaṭattā ca rūpānaṃ jhānapaccayena paccayo. (3)

无寻无伺法以禅那缘为缘于无寻唯伺法及无寻无伺法——伺以禅那缘为缘于无寻唯伺诸蕴及心等起诸色。于结生刹那,伺以禅那缘为缘于无寻唯伺诸蕴及业生诸色。(3)

§122

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa dhammassa jhānapaccayena paccayo – avitakkavicāramattāni jhānaṅgāni vicāro ca sampayuttakānaṃ khandhānaṃ jhānapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (1)

无寻有伺量与无寻无伺之法,以禅那缘为无寻有伺量之法的缘——无寻有伺量的禅那支与伺,以禅那缘为相应诸蕴的缘。在结生刹那……(1)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa jhānapaccayena paccayo – avitakkavicāramattāni jhānaṅgāni vicāro ca cittasamuṭṭhānānaṃ rūpānaṃ jhānapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)

无寻有伺量与无寻无伺之法,以禅那缘为无寻无伺之法的缘——无寻有伺量的禅那支与伺,以禅那缘为心等起诸色的缘。在结生刹那……(2)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa jhānapaccayena paccayo – avitakkavicāramattāni jhānaṅgāni vicāro ca sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ jhānapaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramattāni jhānaṅgāni vicāro ca sampayuttakānaṃ khandhānaṃ kaṭattā ca rūpānaṃ jhānapaccayena paccayo. (3)

无寻有伺量与无寻无伺之法,以禅那缘为无寻有伺量与无寻无伺之法的缘——无寻有伺量的禅那支与伺,以禅那缘为相应诸蕴与心等起诸色的缘。在结生刹那,无寻有伺量的禅那支与伺,以禅那缘为相应诸蕴与业生诸色的缘。(3)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa dhammassa jhānapaccayena paccayo – savitakkasavicārāni jhānaṅgāni vitakko ca sampayuttakānaṃ khandhānaṃ jhānapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (1)

有寻有伺与无寻有伺量之法,以禅那缘为有寻有伺之法的缘——有寻有伺的禅那支与寻,以禅那缘为相应诸蕴的缘。在结生刹那……(1)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkaavicārassa dhammassa jhānapaccayena paccayo – savitakkasavicārāni jhānaṅgāni vitakko ca cittasamuṭṭhānānaṃ rūpānaṃ jhānapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)

有寻有伺与无寻有伺量之法,以禅那缘为无寻无伺之法的缘——有寻有伺的禅那支与寻,以禅那缘为心等起诸色的缘。在结生刹那……(2)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa ca avitakkaavicārassa ca dhammassa jhānapaccayena paccayo – savitakkasavicārāni jhānaṅgāni vitakko ca sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ jhānapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (3)

有寻有伺与无寻有伺量之法,以禅那缘为有寻有伺与无寻无伺之法的缘——有寻有伺的禅那支与寻,以禅那缘为相应诸蕴与心等起诸色的缘。在结生刹那……(3)

Maggapaccayo道缘

§123

Savitakkasavicāro dhammo savitakkasavicārassa dhammassa maggapaccayena paccayo – savitakkasavicārāni maggaṅgāni sampayuttakānaṃ khandhānaṃ maggapaccayena paccayo. Paṭisandhikkhaṇe…pe….

有寻有伺之法,以道缘为有寻有伺之法的缘——有寻有伺的道支,以道缘为相应诸蕴的缘。在结生刹那……

(Savitakkasavicāramūlakā satta pañhā iminā kāraṇena vibhajitabbā.)

(有寻有伺为根的七问,应以此方式分别论。)

Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa maggapaccayena paccayo – avitakkavicāramattāni maggaṅgāni sampayuttakānaṃ khandhānaṃ maggapaccayena paccayo. Paṭisandhikkhaṇe…pe….

无寻无伺量法以道缘为缘是无寻无伺量法之缘——无寻无伺量诸道支以道缘为缘是相应诸蕴之缘。于结生刹那……

(Avitakkavicāramattamūlakā pañca pañhā iminā kāraṇena vibhajitabbā.)

（以无寻无伺量为根的五问应以此方式分别论。）

Avitakkaavicāro dhammo avitakkaavicārassa dhammassa maggapaccayena paccayo – avitakkaavicārāni maggaṅgāni sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ maggapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (1)

无寻无伺法以道缘为缘是无寻无伺法之缘——无寻无伺诸道支以道缘为缘是相应诸蕴及心等起诸色之缘。于结生刹那……（1）

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa dhammassa maggapaccayena paccayo – savitakkasavicārāni maggaṅgāni vitakko ca sampayuttakānaṃ khandhānaṃ maggapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (1)

有寻有伺及无寻无伺量诸法以道缘为缘是有寻有伺法之缘——有寻有伺诸道支及寻以道缘为缘是相应诸蕴之缘。于结生刹那……（1）

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkaavicārassa dhammassa maggapaccayena paccayo – savitakkasavicārāni maggaṅgāni vitakko ca cittasamuṭṭhānānaṃ rūpānaṃ maggapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)

有寻有伺及无寻无伺量诸法以道缘为缘是无寻无伺法之缘——有寻有伺诸道支及寻以道缘为缘是心等起诸色之缘。于结生刹那……（2）

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa ca avitakkaavicārassa ca dhammassa maggapaccayena paccayo – savitakkasavicārāni maggaṅgāni vitakko ca sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ maggapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (3)

有寻有伺及无寻无伺量诸法以道缘为缘是有寻有伺及无寻无伺法之缘——有寻有伺诸道支及寻以道缘为缘是相应诸蕴及心等起诸色之缘。于结生刹那……（3）

Sampayuttapaccayo相应缘

§124

Savitakkasavicāro dhammo savitakkasavicārassa dhammassa sampayuttapaccayena paccayo – savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ sampayuttapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe…. (1)

有寻有伺法以相应缘为缘是有寻有伺法之缘——有寻有伺一蕴以相应缘为缘是三蕴之缘……二蕴是二蕴之……于结生刹那……（1）

Savitakkasavicāro dhammo avitakkavicāramattassa dhammassa sampayuttapaccayena paccayo – savitakkasavicārā khandhā vitakkassa sampayuttapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)

有寻有伺法以相应缘为缘是无寻无伺量法之缘——有寻有伺诸蕴以相应缘为缘是寻之缘。于结生刹那……（2）

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa sampayuttapaccayena paccayo – savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ vitakkassa ca sampayuttapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ vitakkassa ca…pe… paṭisandhikkhaṇe…pe…. (3)

有寻有伺法以相应缘为缘于有寻有伺法及无寻唯伺法——有寻有伺的一蕴以相应缘为缘于三蕴及寻……二蕴于二蕴及寻……于结生刹那……。(3)

§125

Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa sampayuttapaccayena paccayo – avitakkavicāramatto eko khandho tiṇṇannaṃ khandhānaṃ sampayuttapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe…. (1)

无寻唯伺法以相应缘为缘于无寻唯伺法——无寻唯伺的一蕴以相应缘为缘于三蕴……二蕴于二蕴……于结生刹那……。(1)

Avitakkavicāramatto dhammo savitakkasavicārassa dhammassa sampayuttapaccayena paccayo – vitakko savitakkasavicārānaṃ khandhānaṃ sampayuttapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)

无寻唯伺法以相应缘为缘于有寻有伺法——寻以相应缘为缘于有寻有伺诸蕴。于结生刹那……。(2)

Avitakkavicāramatto dhammo avitakkaavicārassa dhammassa sampayuttapaccayena paccayo – avitakkavicāramattā khandhā vicārassa sampayuttapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (3)

无寻唯伺法以相应缘为缘于无寻无伺法——无寻唯伺诸蕴以相应缘为缘于伺。于结生刹那……。(3)

Avitakkavicāramatto dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa sampayuttapaccayena paccayo – avitakkavicāramatto eko khandho tiṇṇannaṃ khandhānaṃ vicārassa ca sampayuttapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ vicārassa ca…pe… paṭisandhikkhaṇe…pe…. (4)

无寻唯伺法以相应缘为缘于无寻唯伺法及无寻无伺法——无寻唯伺的一蕴以相应缘为缘于三蕴及伺……二蕴于二蕴及伺……于结生刹那……。(4)

§126

Avitakkaavicāro dhammo avitakkaavicārassa dhammassa sampayuttapaccayena paccayo – avitakkaavicāro eko khandho tiṇṇannaṃ khandhānaṃ sampayuttapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe…. (1)

无寻无伺法以相应缘为缘于无寻无伺法——无寻无伺的一蕴以相应缘为缘于三蕴……二蕴于二蕴……于结生刹那……。(1)

Avitakkaavicāro dhammo avitakkavicāramattassa dhammassa sampayuttapaccayena paccayo – vicāro avitakkavicāramattānaṃ khandhānaṃ sampayuttapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)

无寻无伺法以相应缘为缘于无寻唯伺法——伺以相应缘为缘于无寻唯伺诸蕴。于结生刹那……。(2)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa dhammassa sampayuttapaccayena paccayo – avitakkavicāramatto eko khandho ca vicāro ca tiṇṇannaṃ khandhānaṃ sampayuttapaccayena paccayo…pe… dve khandhā ca vicāro ca dvinnaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe…. (1)

无寻唯伺法及无寻无伺法以相应缘为缘于无寻唯伺法——无寻唯伺的一蕴及伺以相应缘为缘于三蕴……二蕴及伺于二蕴……于结生刹那……。(1)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa dhammassa sampayuttapaccayena paccayo – savitakkasavicāro eko khandho ca vitakko ca tiṇṇannaṃ khandhānaṃ sampayuttapaccayena paccayo…pe… dve khandhā ca vitakko ca dvinnaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe…. (1)

有寻有伺及唯伺诸法,以相应缘为有寻有伺法之缘——有寻有伺之一蕴及寻,以相应缘为三蕴之缘……二蕴及寻,为二蕴之……结生刹那……

Vippayuttapaccayo不相应缘

§127

Savitakkasavicāro dhammo avitakkaavicārassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. – savitakkasavicārā khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā khandhā kaṭattārūpānaṃ vippayuttapaccayena paccayo. – savitakkasavicārā khandhā purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

有寻有伺法,以不相应缘为无寻无伺法之缘——俱生、后生。有寻有伺诸蕴,以不相应缘为心等起诸色之缘。结生刹那,有寻有伺诸蕴,以不相应缘为业生色之缘。有寻有伺诸蕴,以不相应缘为前生此身之缘。

Avitakkavicāramatto dhammo avitakkaavicārassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. – avitakkavicāramattā khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo, vitakko cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramattā khandhā kaṭattārūpānaṃ vippayuttapaccayena paccayo. Vitakko kaṭattārūpānaṃ vippayuttapaccayena paccayo. – avitakkavicāramattā khandhā ca vitakko ca purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

唯伺法,以不相应缘为无寻无伺法之缘——俱生、后生。唯伺诸蕴,以不相应缘为心等起诸色之缘;寻,以不相应缘为心等起诸色之缘。结生刹那,唯伺诸蕴,以不相应缘为业生色之缘;寻,以不相应缘为业生色之缘。唯伺诸蕴及寻,以不相应缘为前生此身之缘。

§128

Avitakkaavicāro dhammo avitakkaavicārassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ. – avitakkaavicārā khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. Vicāro cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. Paṭisandhikkhaṇe avitakkaavicārā khandhā kaṭattārūpānaṃ vippayuttapaccayena paccayo. Vicāro kaṭattārūpānaṃ vippayuttapaccayena paccayo; khandhā vatthussa vippayuttapaccayena paccayo, vatthu khandhānaṃ vippayuttapaccayena paccayo; vicāro vatthussa vippayuttapaccayena paccayo; vatthu vicārassa vippayuttapaccayena paccayo. – cakkhāyatanaṃ cakkhuviññāṇassa vippayuttapaccayena paccayo…pe… kāyāyatanaṃ kāyaviññāṇassa vippayuttapaccayena paccayo, vatthu avitakkaavicārānaṃ khandhānaṃ vicārassa ca vippayuttapaccayena paccayo. – avitakkaavicārā khandhā ca vicāro ca purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

无寻无伺法,以不相应缘为无寻无伺法之缘——俱生、前生、后生。无寻无伺诸蕴,以不相应缘为心等起诸色之缘;伺,以不相应缘为心等起诸色之缘。结生刹那,无寻无伺诸蕴,以不相应缘为业生色之缘;伺,以不相应缘为业生色之缘;诸蕴,以不相应缘为所依之缘;所依,以不相应缘为诸蕴之缘;伺,以不相应缘为所依之缘;所依,以不相应缘为伺之缘。眼处,以不相应缘为眼识之缘……身处,以不相应缘为身识之缘;所依,以不相应缘为无寻无伺诸蕴及伺之缘。无寻无伺诸蕴及伺,以不相应缘为前生此身之缘。

Avitakkaavicāro dhammo savitakkasavicārassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ. – paṭisandhikkhaṇe vatthu savitakkasavicārānaṃ khandhānaṃ vippayuttapaccayena paccayo. – vatthu savitakkasavicārānaṃ khandhānaṃ vippayuttapaccayena paccayo. (2)

无寻无伺法,以不相应缘为有寻有伺法之缘——俱生、前生。结生刹那,所依,以不相应缘为有寻有伺诸蕴之缘。所依,以不相应缘为有寻有伺诸蕴之缘。

Avitakkaavicāro dhammo avitakkavicāramattassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ. – paṭisandhikkhaṇe vatthu avitakkavicāramattānaṃ khandhānaṃ vitakkassa ca vippayuttapaccayena paccayo. – vatthu avitakkavicāramattānaṃ khandhānaṃ vitakkassa ca vippayuttapaccayena paccayo. (3)

无寻无伺法,以不相应缘为唯伺法之缘——俱生、前生。结生刹那,所依,以不相应缘为唯伺诸蕴及寻之缘。所依,以不相应缘为唯伺诸蕴及寻之缘。

Avitakkaavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ. – paṭisandhikkhaṇe vatthu avitakkavicāramattānaṃ khandhānaṃ vicārassa ca vippayuttapaccayena paccayo. – vatthu avitakkavicāramattānaṃ khandhānaṃ vicārassa ca vippayuttapaccayena paccayo. (4)

无寻无伺法,以不相应缘为唯伺及无寻无伺法之缘——俱生、前生。结生刹那,所依,以不相应缘为唯伺诸蕴及伺之缘。所依,以不相应缘为唯伺诸蕴及伺之缘。

Avitakkaavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ. – paṭisandhikkhaṇe vatthu savitakkasavicārānaṃ khandhānaṃ vitakkassa ca vippayuttapaccayena paccayo. – vatthu savitakkasavicārānaṃ khandhānaṃ vitakkassa ca vippayuttapaccayena paccayo. (5)

无寻无伺法,以不相应缘为有寻有伺及唯伺法之缘——俱生、前生。结生刹那,所依,以不相应缘为有寻有伺诸蕴及寻之缘。所依,以不相应缘为有寻有伺诸蕴及寻之缘。

§129

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. – avitakkavicāramattā khandhā ca vicāro ca cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramattā khandhā ca vicāro ca kaṭattārūpānaṃ vippayuttapaccayena paccayo. – avitakkavicāramattā khandhā ca vicāro ca purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

无寻唯伺量与无寻无伺法,以相离缘为缘于无寻无伺法——俱生、后生。——无寻唯伺量诸蕴与伺,以相离缘为缘于心等起诸色。于结生刹那,无寻唯伺量诸蕴与伺,以相离缘为缘于业生色。——无寻唯伺量诸蕴与伺,以相离缘为缘于前生此身。(1)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkaavicārassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. – savitakkasavicārā khandhā ca vitakko ca cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā khandhā ca vitakko ca kaṭattārūpānaṃ vippayuttapaccayena paccayo. – savitakkasavicārā khandhā ca vitakko ca purejātassa imassa kāyassa vippayuttapaccayena paccayo. (1)

有寻有伺与无寻唯伺量法,以相离缘为缘于无寻无伺法——俱生、后生。——有寻有伺诸蕴与寻,以相离缘为缘于心等起诸色。于结生刹那,有寻有伺诸蕴与寻,以相离缘为缘于业生色。——有寻有伺诸蕴与寻,以相离缘为缘于前生此身。(1)

Atthipaccayo有缘

§130

Savitakkasavicāro dhammo savitakkasavicārassa dhammassa atthipaccayena paccayo – savitakkasavicāro eko khandho tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe…. (1)

有寻有伺法,以有缘为缘于有寻有伺法——有寻有伺一蕴,以有缘为缘于三蕴……(乃至)……二蕴于二蕴……(乃至)……于结生刹那……(乃至)……。(1)

Savitakkasavicāro dhammo avitakkavicāramattassa dhammassa atthipaccayena paccayo – savitakkasavicārā khandhā vitakkassa atthipaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)

有寻有伺法,以有缘为缘于无寻唯伺量法——有寻有伺诸蕴,以有缘为缘于寻。于结生刹那……(乃至)……。(2)

Savitakkasavicāro dhammo avitakkaavicārassa dhammassa atthipaccayena paccayo – sahajātaṃ , pacchājātaṃ. – savitakkasavicārā khandhā cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā khandhā kaṭattārūpānaṃ atthipaccayena paccayo. – savitakkasavicārā khandhā purejātassa imassa kāyassa atthipaccayena paccayo. (3)

有寻有伺法,以有缘为缘于无寻无伺法——俱生、后生。——有寻有伺诸蕴,以有缘为缘于心等起诸色。于结生刹那,有寻有伺诸蕴,以有缘为缘于业生色。——有寻有伺诸蕴,以有缘为缘于前生此身。(3)

(Savitakkasavicāramūlake avasesā pañhā sahajātapaccayasadisā.)

(有寻有伺根之其余诸问,与俱生缘相似。)

§131

Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa atthipaccayena paccayo – avitakkavicāramatto eko khandho tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe…. (1)

无寻唯伺量法,以有缘为缘于无寻唯伺量法——无寻唯伺量一蕴,以有缘为缘于三蕴……(乃至)……二蕴于二蕴……(乃至)……于结生刹那……(乃至)……。(1)

Avitakkavicāramatto dhammo savitakkasavicārassa dhammassa atthipaccayena paccayo – vitakko savitakkasavicārānaṃ khandhānaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)

无寻唯伺量法,以有缘为缘于有寻有伺法——寻,以有缘为缘于有寻有伺诸蕴。于结生刹那……(乃至)……。(2)

Avitakkavicāramatto dhammo avitakkaavicārassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ. – avitakkavicāramattā khandhā vicārassa cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo. Vitakko cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramattā khandhā vicārassa kaṭattā ca rūpānaṃ atthipaccayena paccayo; vitakko kaṭattārūpānaṃ atthipaccayena paccayo. – avitakkavicāramattā khandhā ca vitakko ca purejātassa imassa kāyassa atthipaccayena paccayo. (3)

无寻唯伺法以有缘为缘于无寻无伺法——俱生、后生。——无寻唯伺诸蕴以有缘为缘于伺及心等起诸色。寻以有缘为缘于心等起诸色。于结生刹那,无寻唯伺诸蕴以有缘为缘于伺及业生色。寻以有缘为缘于业生色。——无寻唯伺诸蕴及寻以有缘为缘于前生此身。(3)

(Avitakkavicāramattamūlakā pañca pañhā. Avasesā sahajātapaccayasadisā.)

(无寻唯伺根本五问。其余与俱生缘相似。)

§132

Avitakkaavicāro dhammo avitakkaavicārassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. – avitakkaavicāro eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ…pe… vicāro cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe avitakkaavicāro eko khandho tiṇṇannaṃ khandhānaṃ kaṭattā ca rūpānaṃ atthipaccayena paccayo…pe… khandhā vatthussa atthipaccayena paccayo, vatthu khandhānaṃ atthipaccayena paccayo; vicāro vatthussa atthipaccayena paccayo, vatthu vicārassa atthipaccayena paccayo; ekaṃ mahābhūtaṃ tiṇṇannaṃ mahābhūtānaṃ atthipaccayena paccayo…pe… mahābhūtā cittasamuṭṭhānānaṃ rūpānaṃ kaṭattārūpānaṃ upādārūpānaṃ atthipaccayena paccayo; bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ ekaṃ mahābhūtaṃ tiṇṇannaṃ mahābhūtānaṃ…pe… mahābhūtā kaṭattārūpānaṃ upādārūpānaṃ atthipaccayena paccayo. – dibbena cakkhunā rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti, rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa atthipaccayena paccayo, cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa atthipaccayena paccayo. Vatthu avitakkaavicārānaṃ khandhānaṃ vicārassa ca atthipaccayena paccayo. – avitakkaavicārā khandhā ca vicāro ca purejātassa imassa kāyassa atthipaccayena paccayo. imassa kāyassa atthipaccayena paccayo. kaṭattārūpānaṃ atthipaccayena paccayo. (1)

无寻无伺法以有缘为缘于无寻无伺法——俱生、前生、后生、食、根。——无寻无伺一蕴以有缘为缘于三蕴及心等起诸色……二蕴于二蕴……伺以有缘为缘于心等起诸色。于结生刹那,无寻无伺一蕴以有缘为缘于三蕴及业生色……诸蕴以有缘为缘于所依,所依以有缘为缘于诸蕴。伺以有缘为缘于所依,所依以有缘为缘于伺。一大种以有缘为缘于三大种……诸大种以有缘为缘于心等起诸色、业生色、所造色。外……食等起……时节等起……无想有情一大种于三大种……诸大种以有缘为缘于业生色、所造色。——以天眼见色,以天耳界闻声,色处于眼识……触处于身识以有缘为缘,眼处于眼识……身处于身识以有缘为缘。所依以有缘为缘于无寻无伺诸蕴及伺。——无寻无伺诸蕴及伺以有缘为缘于前生此身。此身以有缘为缘。业生色以有缘为缘。(1)

Avitakkaavicāro dhammo savitakkasavicārassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – paṭisandhikkhaṇe vatthu savitakkasavicārānaṃ khandhānaṃ atthipaccayena paccayo. – cakkhuṃ aniccato dukkhato anattato vipassati assādeti abhinandati, taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Sotaṃ… ghānaṃ… jivhaṃ… kāyaṃ… rūpe… sadde… gandhe… rase… phoṭṭhabbe… vatthuṃ aniccato dukkhato anattato vipassati…pe… domanassaṃ uppajjati. Vatthu savitakkasavicārānaṃ khandhānaṃ atthipaccayena paccayo. (2)

无寻无伺法以有缘为缘于有寻有伺法——俱生、前生。——于结生刹那,所依以有缘为缘于有寻有伺诸蕴。——观眼为无常、苦、无我,味著、欢喜,缘彼而贪生起……忧生起。耳……鼻……舌……身……色……声……香……味……触……观所依为无常、苦、无我……忧生起。所依以有缘为缘于有寻有伺诸蕴。(2)

Avitakkaavicāro dhammo avitakkavicāramattassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – vicāro avitakkavicāramattānaṃ khandhānaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe vicāro avitakkavicāramattānaṃ khandhānaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe vatthu avitakkavicāramattānaṃ khandhānaṃ vitakkassa ca atthipaccayena paccayo. – cakkhuṃ aniccato dukkhato anattato vipassati assādeti abhinandati, taṃ ārabbha vitakko uppajjati. Sotaṃ… ghānaṃ… jivhaṃ… kāyaṃ… rūpe… sadde… gandhe… rase… phoṭṭhabbe… vatthuṃ aniccato dukkhato anattato vipassati assādeti abhinandati, taṃ ārabbha vitakko uppajjati. Vatthu avitakkavicāramattānaṃ khandhānaṃ vitakkassa ca atthipaccayena paccayo. (3)

无寻无伺法以有缘为缘于无寻唯伺法——俱生、前生。——伺以有缘为缘于无寻唯伺诸蕴。于结生刹那,伺以有缘为缘于无寻唯伺诸蕴。于结生刹那,所依以有缘为缘于无寻唯伺诸蕴及寻。——观眼为无常、苦、无我,味著、欢喜,缘彼而寻生起。耳……鼻……舌……身……色……声……香……味……触……观所依为无常、苦、无我,味著、欢喜,缘彼而寻生起。所依以有缘为缘于无寻唯伺诸蕴及寻。(3)

Avitakkaavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – vicāro avitakkavicāramattānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe vicāro avitakkavicāramattānaṃ khandhānaṃ kaṭattā ca rūpānaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe vatthu avitakkavicāramattānaṃ khandhānaṃ vicārassa ca atthipaccayena paccayo. – vatthu avitakkavicāramattānaṃ khandhānaṃ vicārassa ca atthipaccayena paccayo. (4)

无寻无伺法以有缘为缘于无寻唯伺法及无寻无伺法——俱生、前生。——伺以有缘为缘于无寻唯伺诸蕴及心等起诸色。于结生刹那,伺以有缘为缘于无寻唯伺诸蕴及业生色。于结生刹那,所依以有缘为缘于无寻唯伺诸蕴及伺。——所依以有缘为缘于无寻唯伺诸蕴及伺。(4)

Avitakkaavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. – paṭisandhikkhaṇe vatthu savitakkasavicārānaṃ khandhānaṃ vitakkassa ca atthipaccayena paccayo. – cakkhuṃ aniccato dukkhato anattato vipassati assādeti abhinandati, taṃ ārabbha savitakkasavicārā khandhā ca vitakko ca uppajjanti. Sotaṃ… ghānaṃ… jivhaṃ… kāyaṃ…pe… vatthuṃ aniccato dukkhato anattato vipassati assādeti abhinandati, taṃ ārabbha savitakkasavicārā khandhā ca vitakko ca uppajjanti. Vatthu savitakkasavicārānaṃ khandhānaṃ vitakkassa ca atthipaccayena paccayo. (5)

无寻无伺法以有缘为缘于有寻有伺法及无寻唯伺法——俱生、前生。——于结生刹那,所依以有缘为缘于有寻有伺诸蕴及寻。——观眼为无常、苦、无我,味著、欢喜,缘彼而有寻有伺诸蕴及寻生起。耳……鼻……舌……身……观所依为无常、苦、无我,味著、欢喜,缘彼而有寻有伺诸蕴及寻生起。所依以有缘为缘于有寻有伺诸蕴及寻。(5)

§133

Savitakkasavicāro ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa atthipaccayena paccayo – . Sahajāto – savitakkasavicāro eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca vatthu ca dvinnaṃ khandhānaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicāro eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca vatthu ca dvinnaṃ khandhānaṃ atthipaccayena paccayo. (1)

有寻有伺法及无寻无伺法以有缘为缘于有寻有伺法——。俱生——有寻有伺一蕴及所依以有缘为缘于三蕴……二蕴及所依以有缘为缘于二蕴。于结生刹那,有寻有伺一蕴及所依以有缘为缘于三蕴……二蕴及所依以有缘为缘于二蕴。(1)

Savitakkasavicāro ca avitakkaavicāro ca dhammā avitakkavicāramattassa dhammassa atthipaccayena paccayo – . Sahajātā – savitakkasavicārā khandhā ca vatthu ca vitakkassa atthipaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā khandhā ca vatthu ca vitakkassa atthipaccayena paccayo. (2)

有寻有伺法及无寻无伺法,以有缘为缘于唯有伺法。俱生——有寻有伺诸蕴及处,以有缘为缘于寻。结生刹那,有寻有伺诸蕴及处,以有缘为缘于寻。(2)

Savitakkasavicāro ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa atthipaccayena paccayo – . Sahajātā – savitakkasavicārā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā khandhā ca mahābhūtā ca kaṭattārūpānaṃ atthipaccayena paccayo. Pacchājātā – savitakkasavicārā khandhā ca kabaḷīkāro āhāro ca purejātassa imassa kāyassa atthipaccayena paccayo. Pacchājātā – savitakkasavicārā khandhā ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (3)

有寻有伺法及无寻无伺法,以有缘为缘于无寻无伺法。俱生——有寻有伺诸蕴及诸大种,以有缘为缘于心等起诸色。结生刹那,有寻有伺诸蕴及诸大种,以有缘为缘于业生诸色。后生——有寻有伺诸蕴及段食,以有缘为缘于前生此身。后生——有寻有伺诸蕴及色命根,以有缘为缘于业生诸色。(3)

Savitakkasavicāro ca avitakkaavicāro ca dhammā savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa atthipaccayena paccayo – . Sahajāto – savitakkasavicāro eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ vitakkassa ca atthipaccayena paccayo…pe… dve khandhā ca vatthu ca dvinnaṃ khandhānaṃ vitakkassa ca atthipaccayena paccayo. Paṭisandhikkhaṇe…pe…. (4)

有寻有伺法及无寻无伺法,以有缘为缘于有寻有伺法及唯有伺法。俱生——有寻有伺一蕴及处,以有缘为缘于三蕴及寻……二蕴及处,以有缘为缘于二蕴及寻。结生刹那……(4)

§134

Avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa atthipaccayena paccayo – . Sahajāto – vitakko ca vatthu ca savitakkasavicārānaṃ khandhānaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe vitakko ca vatthu ca savitakkasavicārānaṃ khandhānaṃ atthipaccayena paccayo. (1)

唯有伺法及无寻无伺法,以有缘为缘于有寻有伺法。俱生——寻及处,以有缘为缘于有寻有伺诸蕴。结生刹那,寻及处,以有缘为缘于有寻有伺诸蕴。(1)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa dhammassa atthipaccayena paccayo – . Sahajāto – avitakkavicāramatto eko khandho ca vicāro ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca vicāro ca dvinnaṃ khandhānaṃ… avitakkavicāramatto eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca vatthu ca dvinnaṃ khandhānaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramatto eko khandho ca vicāro ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca vicāro ca dvinnaṃ khandhānaṃ…pe… paṭisandhikkhaṇe avitakkavicāramatto eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ…pe… dve khandhā ca vatthu ca dvinnaṃ khandhānaṃ atthipaccayena paccayo. (2)

唯有伺法及无寻无伺法,以有缘为缘于唯有伺法。俱生——唯有伺一蕴及伺,以有缘为缘于三蕴……二蕴及伺,以有缘为缘于二蕴……唯有伺一蕴及处,以有缘为缘于三蕴……二蕴及处,以有缘为缘于二蕴。结生刹那,唯有伺一蕴及伺,以有缘为缘于三蕴……二蕴及伺,以有缘为缘于二蕴……结生刹那,唯有伺一蕴及处,以有缘为缘于三蕴……二蕴及处,以有缘为缘于二蕴。(2)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa atthipaccayena paccayo – – avitakkavicāramattā khandhā ca vicāro ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Sahajātā – avitakkavicāramattā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Sahajāto – vitakko ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Sahajātā – avitakkavicāramattā khandhā ca vatthu ca vicārassa atthipaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramattā khandhā ca vicāro ca kaṭattārūpānaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramattā khandhā ca mahābhūtā ca kaṭattārūpānaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe vitakko ca mahābhūtā ca kaṭattārūpānaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe avitakkavicāramattā khandhā ca vatthu ca vicārassa atthipaccayena paccayo. – avitakkavicāramattā khandhā ca vicāro ca purejātassa imassa kāyassa atthipaccayena paccayo. Pacchājātā – avitakkavicāramattā khandhā ca vitakko ca kabaḷīkāro āhāro ca purejātassa imassa kāyassa atthipaccayena paccayo. Pacchājātā – avitakkavicāramattā khandhā ca vitakko ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (3)

唯有伺法及无寻无伺法,以有缘为缘于无寻无伺法——唯有伺诸蕴及伺,以有缘为缘于心等起诸色。俱生——唯有伺诸蕴及诸大种,以有缘为缘于心等起诸色。俱生——寻及诸大种,以有缘为缘于心等起诸色。俱生——唯有伺诸蕴及处,以有缘为缘于伺。结生刹那,唯有伺诸蕴及伺,以有缘为缘于业生诸色。结生刹那,唯有伺诸蕴及诸大种,以有缘为缘于业生诸色。结生刹那,寻及诸大种,以有缘为缘于业生诸色。结生刹那,唯有伺诸蕴及处,以有缘为缘于伺。后生——唯有伺诸蕴及伺,以有缘为缘于前生此身。后生——唯有伺诸蕴及寻及段食,以有缘为缘于前生此身。后生——唯有伺诸蕴及寻及色命根,以有缘为缘于业生诸色。(3)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa atthipaccayena paccayo – – avitakkavicāramatto eko khandho ca vicāro ca tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā ca vicāro ca…pe… avitakkavicāramatto eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ vicārassa ca atthipaccayena paccayo…pe… dve khandhā ca vatthu ca…pe… paṭisandhikkhaṇe…pe…. (4)

唯有伺法及无寻无伺法,以有缘为缘于唯有伺法及无寻无伺法——唯有伺一蕴及伺,以有缘为缘于三蕴及心等起诸色……二蕴及伺……唯有伺一蕴及处,以有缘为缘于三蕴及伺……二蕴及处……结生刹那……(4)

§135

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa dhammassa atthipaccayena paccayo – savitakkasavicāro eko khandho ca vitakko ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā ca vitakko ca…pe… paṭisandhikkhaṇe…pe…. (1)

有寻有伺法及唯有伺法,以有缘为缘于有寻有伺法——有寻有伺一蕴及寻,以有缘为缘于三蕴……二蕴及寻……结生刹那……(1)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkaavicārassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ. – savitakkasavicārā khandhā ca vitakko ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe savitakkasavicārā khandhā ca vitakko ca kaṭattārūpānaṃ atthipaccayena paccayo. – savitakkasavicārā khandhā ca vitakko ca purejātassa imassa kāyassa atthipaccayena paccayo. (2)

有寻有伺法与无寻唯伺法,以有缘为缘于无寻无伺法——俱生、后生。——有寻有伺诸蕴与寻,以有缘为缘于心生诸色。在结生刹那,有寻有伺诸蕴与寻,以有缘为缘于业生色。——有寻有伺诸蕴与寻,以有缘为缘于前生的此身。(2)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa ca avitakkaavicārassa ca dhammassa atthipaccayena paccayo – savitakkasavicāro eko khandho ca vitakko ca tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā ca vitakko ca dvinnaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe…. (3)

有寻有伺法与无寻唯伺法,以有缘为缘于有寻有伺法与无寻无伺法——有寻有伺一蕴与寻,以有缘为缘于三蕴及心生诸色……二蕴与寻,以有缘为缘于二蕴……在结生刹那……。(3)

§136

Savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa atthipaccayena paccayo – . Sahajāto – savitakkasavicāro eko khandho ca vitakko ca vatthu ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… paṭisandhikkhaṇe…pe…. (1)

有寻有伺法、无寻唯伺法与无寻无伺法,以有缘为缘于有寻有伺法——。俱生——有寻有伺一蕴、寻与所依,以有缘为缘于三蕴……在结生刹那……。(1)

Savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa atthipaccayena paccayo – . Sahajātā – savitakkasavicārā khandhā ca vitakko ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe…pe…. Pacchājātā – savitakkasavicārā khandhā ca vitakko ca kabaḷīkāro āhāro ca purejātassa imassa kāyassa atthipaccayena paccayo. Pacchājātā – savitakkasavicārā khandhā ca vitakko ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (2)

有寻有伺法、无寻唯伺法与无寻无伺法,以有缘为缘于无寻无伺法——。俱生——有寻有伺诸蕴、寻与诸大种,以有缘为缘于心生诸色。在结生刹那……。后生——有寻有伺诸蕴、寻与段食,以有缘为缘于前生的此身。后生——有寻有伺诸蕴、寻与色命根,以有缘为缘于业生色。(2)

Natthivigatāvigatapaccayā非有离不离缘

§137

Savitakkasavicāro dhammo savitakkasavicārassa dhammassa natthipaccayena paccayo… vigatapaccayena paccayo.

有寻有伺法,以无缘为缘于有寻有伺法……以离去缘为缘。

(Natthipaccayañca vigatapaccayañca anantarasadisaṃ, avigataṃ atthisadisaṃ.)

(无缘与离去缘,与无间相似;非离去,与有相似。)

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro

2. 数论

Suddhaṃ纯

§138

Hetuyā ekādasa, ārammaṇe ekavīsa, adhipatiyā tevīsa, anantare pañcavīsa, samanantare pañcavīsa, sahajāte tiṃsa, aññamaññe aṭṭhavīsa, nissaye tiṃsa, upanissaye pañcavīsa, purejāte pañca, pacchājāte pañca, āsevane ekavīsa, kamme ekādasa, vipāke ekavīsa, āhāre ekādasa, indriye ekādasa, jhāne ekavīsa, magge soḷasa, sampayutte ekādasa, vippayutte nava, atthiyā tiṃsa, natthiyā pañcavīsa, vigate pañcavīsa, avigate tiṃsa.

因缘十一,所缘缘二十一,增上缘二十三,无间缘二十五,等无间缘二十五,俱生缘三十,相互缘二十八,依止缘三十,亲依止缘二十五,前生缘五,后生缘五,重复缘二十一,业缘十一,异熟缘二十一,食缘十一,根缘十一,禅那缘二十一,道缘十六,相应缘十一,不相应缘九,有缘三十,无有缘二十五,离去缘二十五,不离去缘三十。

(Ghaṭanā kusalattikasadisāyeva. Pañhāvāragaṇanaṃ evaṃ asammohantena gaṇetabbaṃ.)

(结合如同善三法。问分的计算应如此不迷惑地计算。)

Anulomaṃ. · 顺

Paccanīyuddhāro逆摄

§139

Savitakkasavicāro dhammo savitakkasavicārassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (1)

有寻有伺法以所缘缘为缘于有寻有伺法……以俱生缘为缘……以亲依止缘为缘……以业缘为缘。(1)

Savitakkasavicāro dhammo avitakkavicāramattassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (2)

有寻有伺法以所缘缘为缘于无寻唯伺法……以俱生缘为缘……以亲依止缘为缘……以业缘为缘。(2)

Savitakkasavicāro dhammo avitakkaavicārassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo. (3)

有寻有伺法以所缘缘为缘于无寻无伺法……以俱生缘为缘……以亲依止缘为缘……以后生缘为缘……以业缘为缘。(3)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkaavicārassa ca dhammassa sahajātapaccayena paccayo… kammapaccayena paccayo. (4)

有寻有伺法以俱生缘为缘于有寻有伺法及无寻无伺法……以业缘为缘。(4)

Savitakkasavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (5)

有寻有伺法以俱生缘为缘于无寻唯伺法及无寻无伺法……以亲依止缘为缘……以业缘为缘。(5)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (6)

有寻有伺法以所缘缘为缘于有寻有伺法及无寻唯伺法……以俱生缘为缘……以亲依止缘为缘……以业缘为缘。(6)

Savitakkasavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa sahajātapaccayena paccayo… kammapaccayena paccayo. (7)

有寻有伺法对有寻有伺、唯伺、无寻无伺法以俱生缘为缘……以业缘为缘。(7)

§140

Avitakkavicāramatto dhammo avitakkavicāramattassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

唯伺法对唯伺法以所缘缘为缘……以俱生缘为缘……以亲依止缘为缘。(1)

Avitakkavicāramatto dhammo savitakkasavicārassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (2)

唯伺法对有寻有伺法以所缘缘为缘……以俱生缘为缘……以亲依止缘为缘。(2)

Avitakkavicāramatto dhammo avitakkaavicārassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo. (3)

唯伺法对无寻无伺法以所缘缘为缘……以俱生缘为缘……以亲依止缘为缘……以后生缘为缘……以业缘为缘。(3)

Avitakkavicāramatto dhammo savitakkasavicārassa ca avitakkaavicārassa ca dhammassa sahajātapaccayena paccayo. (4)

唯伺法对有寻有伺及无寻无伺法以俱生缘为缘。(4)

Avitakkavicāramatto dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa sahajātapaccayena paccayo… upanissayapaccayena paccayo… kammapaccayena paccayo. (5)

唯伺法对唯伺及无寻无伺法以俱生缘为缘……以亲依止缘为缘……以业缘为缘。(5)

Avitakkavicāramatto dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo. (6)

唯伺法对有寻有伺及唯伺法以所缘缘为缘……以亲依止缘为缘。(6)

§141

Avitakkaavicāro dhammo avitakkaavicārassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

无寻无伺法对无寻无伺法以所缘缘为缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以后生缘为缘……以业缘为缘……以食缘为缘……以根缘为缘。(1)

Avitakkaavicāro dhammo savitakkasavicārassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (2)

无寻无伺法以所缘缘为缘于有寻有伺法……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘。(2)

Avitakkaavicāro dhammo avitakkavicāramattassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (3)

无寻无伺法以所缘缘为缘于无寻唯伺法……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘。(3)

Avitakkaavicāro dhammo avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (4)

无寻无伺法以所缘缘为缘于无寻唯伺法及无寻无伺法……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘。(4)

Avitakkaavicāro dhammo savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (5)

无寻无伺法以所缘缘为缘于有寻有伺法及无寻唯伺法……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘。(5)

§142

Savitakkasavicāro ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa sahajātaṃ… purejātaṃ. (1)

有寻有伺法及无寻无伺法于有寻有伺法为俱生……前生。(1)

Savitakkasavicāro ca avitakkaavicāro ca dhammā avitakkavicāramattassa dhammassa sahajātaṃ… purejātaṃ. (2)

有寻有伺法及无寻无伺法于无寻唯伺法为俱生……前生。(2)

Savitakkasavicāro ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa sahajātaṃ… pacchājātaṃ… āhāraṃ… indriyaṃ. (3)

有寻有伺法及无寻无伺法于无寻无伺法为俱生……后生……食……根。(3)

Savitakkasavicāro ca avitakkaavicāro ca dhammā savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa sahajātaṃ… purejātaṃ . (4)

有寻有伺法及无寻无伺法于有寻有伺法及无寻唯伺法为俱生……前生。(4)

§143

Avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (1)

无寻唯伺与无寻无伺诸法,以所缘缘为有寻有伺法之缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘。(1)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (2)

无寻唯伺与无寻无伺诸法,以所缘缘为无寻唯伺法之缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘。(2)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (3)

无寻唯伺与无寻无伺诸法,以所缘缘为无寻无伺法之缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以后生缘为缘……以食缘为缘……以根缘为缘。(3)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (4)

无寻唯伺与无寻无伺诸法,以俱生缘为无寻唯伺与无寻无伺法之缘……以亲依止缘为缘……以前生缘为缘。(4)

Avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo. (5)

无寻唯伺与无寻无伺诸法,以所缘缘为有寻有伺与无寻唯伺法之缘……以亲依止缘为缘。(5)

§144

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

有寻有伺与无寻唯伺诸法,以所缘缘为有寻有伺法之缘……以俱生缘为缘……以亲依止缘为缘。(1)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkavicāramattassa dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo. (2)

有寻有伺与无寻唯伺诸法,以所缘缘为无寻唯伺法之缘……以亲依止缘为缘。(2)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkaavicārassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. (3)

有寻有伺与无寻唯伺诸法,以所缘缘为无寻无伺法之缘……以俱生缘为缘……以亲依止缘为缘……以后生缘为缘。(3)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa ca avitakkaavicārassa ca dhammassa sahajātapaccayena paccayo. (4)

有寻有伺的法与唯有伺的法,以俱生缘为缘,为有寻有伺的法与无寻无伺的法之缘。(4)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā avitakkavicāramattassa ca avitakkaavicārassa ca dhammassa upanissayapaccayena paccayo. (5)

有寻有伺的法与唯有伺的法,以亲依止缘为缘,为唯有伺的法与无寻无伺的法之缘。(5)

Savitakkasavicāro ca avitakkavicāramatto ca dhammā savitakkasavicārassa ca avitakkavicāramattassa ca dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo. (6)

有寻有伺的法与唯有伺的法,以所缘缘为缘……以亲依止缘为缘,为有寻有伺的法与唯有伺的法之缘。(6)

Savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā savitakkasavicārassa dhammassa sahajātaṃ… purejātaṃ. (1)

有寻有伺的法、唯有伺的法与无寻无伺的法,以俱生……以前生,为有寻有伺的法之缘。(1)

Savitakkasavicāro ca avitakkavicāramatto ca avitakkaavicāro ca dhammā avitakkaavicārassa dhammassa sahajātaṃ… pacchājātaṃ… āhāraṃ… indriyaṃ. (2)

有寻有伺的法、唯有伺的法与无寻无伺的法,以俱生……以后生……以食……以根,为无寻无伺的法之缘。(2)

Paccanīyuddhāro. · 逆举

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro

2. 数分

Suddhaṃ纯

§145

Nahetuyā pañcatiṃsa, naārammaṇe pañcatiṃsa, naadhipatiyā pañcatiṃsa, naanantare pañcatiṃsa, nasamanantare pañcatiṃsa, nasahajāte ekūnatiṃsa, naaññamaññe ekūnatiṃsa, nanissaye ekūnatiṃsa, naupanissaye catuttiṃsa, napurejāte pañcatiṃsa, napacchājāte naāsevane nakamme navipāke naāhāre naindriye najhāne namagge pañcatiṃsa, nasampayutte ekūnatiṃsa, navippayutte sattavīsa, noatthiyā sattavīsa, nonatthiyā pañcatiṃsa, novigate pañcatiṃsa, noavigate sattavīsa.

于非因三十五,于非所缘三十五,于非增上三十五,于非无间三十五,于非等无间三十五,于非俱生三十九,于非相互三十九,于非依止三十九,于非亲依止三十四,于非前生三十五,于非后生、于非习行、于非业、于非果报、于非食、于非根、于非禅那、于非道三十五,于非相应三十九,于非不相应二十七,于非有三十七,于非无三十五,于非离去三十五,于非不离去二十七。

(Paccanīyaṃ gaṇentena imāni padāni anumajjantena gaṇetabbāni.)

(计算反面时,应通过推算这些句子来计算。)

Paccanīyaṃ. · 逆

3. Paccayānulomapaccanīyaṃ

3. 缘顺反面

Hetudukaṃ因二法

§146

Hetupaccayā naārammaṇe ekādasa, naadhipatiyā ekādasa, naanantare nasamanantare ekādasa, naaññamaññe tīṇi, naupanissaye ekādasa, napurejāte napacchājāte naāsevane nakamme navipāke naāhāre naindriye najhāne namagge sabbe ekādasa, nasampayutte tīṇi, navippayutte satta, nonatthiyā ekādasa, novigate ekādasa .

从因缘非所缘十一,非增上十一,非无间非等无间十一,非相互三,非亲依止十一,非前生非后生非习行非业非果报非食非根非禅那非道皆十一,非俱生三,非不相应七,非有十一,非离去十一。

(Anulomapaccanīyagaṇanā iminā kāraṇena gaṇetabbā.)

(顺反面计算应以此方式来计算。)

Anulomapaccanīyaṃ. · 顺逆

4. Paccayapaccanīyānulomaṃ

4. 缘反面顺

Nahetudukaṃ非因二法

§147

Nahetupaccayā ārammaṇe ekavīsa, adhipatiyā tevīsa, anantare pañcavīsa, samanantare pañcavīsa, sahajāte tiṃsa, aññamaññe aṭṭhavīsa, nissaye tiṃsa, upanissaye pañcavīsa, purejāte pañca, pacchājāte pañca, āsevane ekavīsa, kamme ekādasa, vipāke ekavīsa, āhāre ekādasa, indriye ekādasa, jhāne ekavīsa, magge soḷasa, sampayutte ekādasa, vippayutte nava, atthiyā tiṃsa, natthiyā pañcavīsa, vigate pañcavīsa, avigate tiṃsa.

非因缘于所缘二十一,于增上二十三,于无间二十五,于等无间二十五,于俱生三十,于相互二十八,于依止三十,于亲依止二十五,于前生五,于后生五,于习行二十一,于业十一,于果报二十一,于食十一,于根十一,于禅那二十一,于道十六,于俱生十一,于不相应九,于有三十,于无二十五,于离去二十五,于不离去三十。

(Paccanīyānulomaṃ iminā kāraṇena vibhajitabbaṃ.)

(反面顺应以此方式来分别论。)

Paccanīyānulomaṃ. · 逆顺

Vitakkattikaṃ niṭṭhitaṃ. · 寻三法完