4. Upādinnattikaṃ4. 所取三法

385 段 · CSCD 巴利原典

1. Paṭiccavāro

1. 缘品

1. Paccayānulomaṃ

1. 顺缘

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§1

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati hetupaccayā – upādinnupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe paṭicca dve khandhā; paṭisandhikkhaṇe upādinnupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā kaṭattā ca rūpaṃ…pe… dve khandhe paṭicca dve khandhā kaṭattā ca rūpaṃ; khandhe paṭicca vatthu, vatthuṃ khandhā; upādinnupādāniyaṃ ekaṃ mahābhūtaṃ paṭicca tayo mahābhūtā…pe… dve mahābhūte paṭicca dve mahābhūtā, mahābhūte paṭicca kaṭattārūpaṃ upādārūpaṃ. (1)

缘于所取与可取法,所取与可取法生起,以因缘——缘于所取与可取的一蕴,三蕴……(中略)……缘于二蕴,二蕴;在结生刹那,缘于所取与可取的一蕴,三蕴及业生色……(中略)……缘于二蕴,二蕴及业生色;缘于诸蕴,所依;所依,诸蕴;缘于所取与可取的一大种,三大种……(中略)……缘于二大种,二大种;缘于诸大种,业生色、所造色。(1)

Upādinnupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati hetupaccayā – upādinnupādāniye khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

缘于所取与可取法,非所取而可取法生起,以因缘——缘于所取与可取诸蕴,心等起色。(2)

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo ca anupādinnupādāniyo ca dhammā uppajjanti hetupaccayā – upādinnupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ. (3)

缘于所取与可取法,所取与可取及非所取而可取诸法生起,以因缘——缘于所取与可取的一蕴,三蕴及心等起色……(中略)……缘于二蕴,二蕴及心等起色。(3)

Anupādinnupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati hetupaccayā – anupādinnupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ; anupādinnupādāniyaṃ ekaṃ mahābhūtaṃ paṭicca tayo mahābhūtā…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ. (1)

缘于非所取而可取法,非所取而可取法生起,以因缘——缘于非所取而可取的一蕴,三蕴及心等起色……(中略)……缘于二蕴,二蕴及心等起色;缘于非所取而可取的一大种,三大种……(中略)……缘于诸大种,心等起色、所造色。(1)

Anupādinnaanupādāniyaṃ dhammaṃ paṭicca anupādinnaanupādāniyo dhammo uppajjati hetupaccayā – anupādinnaanupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe paṭicca dve khandhā. (1)

缘于非所取非可取法,非所取非可取法生起,以因缘——缘于非所取非可取的一蕴,三蕴……(中略)……缘于二蕴,二蕴。(1)

Anupādinnaanupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati hetupaccayā – anupādinnaanupādāniye khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

缘不被取、不可取法,不被取、可取法生起,以因缘——缘不被取、不可取诸蕴,心等起色。(2)

Anupādinnaanupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo ca anupādinnaanupādāniyo ca dhammā uppajjanti hetupaccayā – anupādinnaanupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ. (3)

缘不被取、不可取法,不被取、可取法与不被取、不可取法生起,以因缘——缘不被取、不可取一蕴,三蕴与心等起色……(详)……缘二蕴,二蕴与心等起色。(3)

Anupādinnupādāniyañca anupādinnaanupādāniyañca dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati hetupaccayā – anupādinnaanupādāniye khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

缘不被取、可取法与不被取、不可取法,不被取、可取法生起,以因缘——缘不被取、不可取诸蕴与诸大种,心等起色。(1)

Upādinnupādāniyañca anupādinnupādāniyañca dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati hetupaccayā – upādinnupādāniye khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

缘被取、可取法与不被取、可取法,不被取、可取法生起,以因缘——缘被取、可取诸蕴与诸大种,心等起色。(1)

Ārammaṇapaccayo所缘缘

§2

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati ārammaṇapaccayā – upādinnupādāniyaṃ ekaṃ khandhaṃ paṭicca…pe… paṭisandhikkhaṇe…pe….

缘被取、可取法,被取、可取法生起,以所缘缘——缘被取、可取一蕴……(详)……于结生刹那……(详)……

Anupādinnupādāniyaṃ dhammaṃ paṭicca…pe….

缘不被取、可取法……(详)……

Anupādinnaanupādāniyaṃ dhammaṃ paṭicca…pe… ārammaṇapaccayā… tīṇi.

缘不被取、不可取法……(详)……以所缘缘……三种。

Adhipatipaccayo增上缘

§3

Anupādinnupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati adhipatipaccayā – anupādinnupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… ekaṃ mahābhūtaṃ paṭicca…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ. (1)

缘不被取、可取法,不被取、可取法生起,以增上缘——缘不被取、可取一蕴,三蕴与心等起色……(详)……缘一大种……(详)……缘诸大种,心等起色、所造色。(1)

Anupādinnaanupādāniyaṃ dhammaṃ paṭicca… tīṇi.

缘不被执取而可被执取的法……三种。

Anupādinnupādāniyañca anupādinnaanupādāniyañca dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati adhipatipaccayā – anupādinnaanupādāniye khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

缘不被执取而可被执取的及不被执取而不可被执取的法,不被执取而可被执取的法生起,以增上缘——缘不被执取而不可被执取的诸蕴及诸大种,心生色。(1)

Anantarapaccayādi无间缘等

§4

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati anantarapaccayā… samanantarapaccayā… sahajātapaccayā – upādinnupādāniyaṃ ekaṃ khandhaṃ paṭicca…pe… paṭisandhikkhaṇe…pe… ekaṃ mahābhūtaṃ paṭicca…pe… mahābhūte paṭicca kaṭattārūpaṃ upādārūpaṃ; asaññasattānaṃ ekaṃ mahābhūtaṃ paṭicca…pe… mahābhūte paṭicca kaṭattārūpaṃ upādārūpaṃ .

缘被执取而可被执取的法,被执取而可被执取的法生起,以无间缘……以等无间缘……以俱生缘——缘被执取而可被执取的一蕴……(中略)……于结生刹那……(中略)……缘一大种……(中略)……缘诸大种,业生色、所造色;缘无想有情的一大种……(中略)……缘诸大种,业生色、所造色。

Upādinnupādāniyaṃ dhammaṃ paṭicca… tīṇi.

缘被执取而可被执取的法……三种。

Anupādinnupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati sahajātapaccayā – anupādinnupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ …pe… ekaṃ mahābhūtaṃ paṭicca…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ ekaṃ mahābhūtaṃ paṭicca…pe….

缘不被执取而可被执取的法,不被执取而可被执取的法生起,以俱生缘——缘不被执取而可被执取的一蕴,三蕴及心生色……(中略)……缘一大种……(中略)……缘诸大种,心生色、所造色。外的……食生的……时节生的一大种……(中略)……。

Anupādinnaanupādāniyaṃ dhammaṃ paṭicca… tīṇi.

缘不被执取而不可被执取的法……三种。

Anupādinnupādāniyañca anupādinnaanupādāniyañca dhammaṃ paṭicca…pe… anupādinnupādāniyo…pe…. (1)

缘不被执取而可被执取的及不被执取而不可被执取的法……(中略)……不被执取而可被执取的……(中略)……。(1)

Upādinnupādāniyañca anupādinnupādāniyañca dhammaṃ paṭicca anupādinnupādāniyo…pe…. (1)

缘被执取而可被执取的及不被执取而可被执取的法,不被执取而可被执取的……(中略)……。(1)

Aññamaññapaccayo相互缘

§5

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati aññamaññapaccayā – upādinnupādāniyaṃ ekaṃ khandhaṃ paṭicca…pe… paṭisandhikkhaṇe upādinnupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā vatthu ca…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā; ekaṃ mahābhūtaṃ paṭicca…pe… dve mahābhūte paṭicca dve mahābhūtā; asaññasattānaṃ ekaṃ mahābhūtaṃ…pe…. (1)

缘已取所取法,已取所取法生起,互相为缘——缘已取所取一蕴……(中略)……于结生刹那,缘已取所取一蕴,三蕴与所依……(中略)……缘诸蕴,所依;缘所依,诸蕴;缘一大种……(中略)……缘二大种,二大种;无想有情的一大种……(中略)……。(1)

Anupādinnupādāniyaṃ dhammaṃ paṭicca…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ…pe…. (1)

缘未取所取法……(中略)……外……食生……时节生……(中略)……。(1)

Anupādinnaanupādāniyaṃ dhammaṃ paṭicca…pe…. (1)

缘未取非所取法……(中略)……。(1)

Nissaya-upanissayapaccayā依止亲依止缘

§6

Upādinnupādāniyaṃ dhammaṃ paṭicca nissayapaccayā… nava. Upanissayapaccayā… tīṇi.

缘已取所取法,以所依缘……九。以亲依止缘……三。

Purejātapaccayo前生缘

§7

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati purejātapaccayā… tīṇi.

缘已取所取法,已取所取法生起,以前生缘……三。

Āsevanapaccayo亲依止缘

§8

Anupādinnupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati āsevanapaccayā – anupādinnupādāniyaṃ ekaṃ khandhaṃ paṭicca…pe…. (1)

缘未取所取法,未取所取法生起,以习行缘——缘未取所取一蕴……(中略)……。(1)

Anupādinnaanupādāniyaṃ dhammaṃ paṭicca anupādinnaanupādāniyo dhammo uppajjati āsevanapaccayā – anupādinnaanupādāniyaṃ ekaṃ khandhaṃ paṭicca…pe…. (1)

缘未取非所取法,未取非所取法生起,以习行缘——缘未取非所取一蕴……(中略)……。(1)

Kammapaccayo业缘

§9

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati kammapaccayā (hetupaccayasadisā nava).

缘已取所取法,已取所取法生起,以业缘(与因缘相似九)。

Vipākapaccayo果报缘

§10

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati vipākapaccayā… tīṇi.

缘已取所取法,已取所取法生起,以果报缘……三种。

Anupādinnupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati vipākapaccayā – ekaṃ mahābhūtaṃ paṭicca…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ.

缘未取所取法,未取所取法生起,以果报缘——缘一大种……(中略)……缘诸大种,心等起色、所造色。

Anupādinnaanupādāniyaṃ dhammaṃ paṭicca anupādinnaanupādāniyo dhammo uppajjati vipākapaccayā – vipākaṃ anupādinnaanupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… nava.

缘未取非所取法,未取非所取法生起,以果报缘——缘果报的未取非所取一蕴,三蕴……(中略)……九种。

Āhārapaccayādi食缘等

§11

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati āhārapaccayā…pe… indriyapaccayā… jhānapaccayā… maggapaccayā… sampayuttapaccayā… vippayuttapaccayā… atthipaccayā… natthipaccayā… vigatapaccayā… avigatapaccayā.

缘已取所取法,已取所取法生起,以食缘……(中略)……以根缘……以禅那缘……以道缘……以相应缘……以不相应缘……以有缘……以无缘……以离去缘……以不离去缘。

(Yathā kusalattikassa paṭiccavāro sajjhāyamaggena vitthārito, evaṃ vitthāretabbaṃ.)

(如善三法的缘分,以诵习之道详说,应如是详说。)

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro

2. 数分

Suddhaṃ纯

§12

Hetuyā nava, ārammaṇe tīṇi, adhipatiyā pañca, anantare tīṇi, samanantare tīṇi, sahajāte nava, aññamaññe tīṇi, nissaye nava, upanissaye tīṇi, purejāte tīṇi, āsevane dve, kamme nava, vipāke nava, āhāre nava, indriye nava, jhāne nava, magge nava, sampayutte tīṇi, vippayutte nava, atthiyā nava, natthiyā tīṇi, vigate tīṇi, avigate nava.

以因缘九种,以所缘三种,以增上五种,以无间三种,以等无间三种,以俱生九种,以相互三种,以依止九种,以亲依止三种,以前生三种,以习行二种,以业九种,以果报九种,以食九种,以根九种,以禅那九种,以道九种,以相应三种,以不相应九种,以有九种,以无三种,以离去三种,以不离去九种。

Hetudukaṃ因二法

Hetupaccayā ārammaṇe tīṇi…pe… avigate nava.

因缘于所缘三种……乃至……于未离去九种。

(Yathā kusalattike paṭiccagaṇanā sajjhāyamaggena gaṇitā, evaṃ gaṇetabbaṃ.)

（如于善三法中以缘的计算方式通过诵习之道计算,应如是计算。）

Anulomaṃ. · 顺

2. Paccayapaccanīyaṃ

2. 缘与所缘

1. Vibhaṅgavāro

1. 分别论论

Nahetupaccayo非因缘

§13

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati nahetupaccayā – ahetukaṃ upādinnupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā, dve khandhe paṭicca dve khandhā, ahetukapaṭisandhikkhaṇe upādinnupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā kaṭattā ca rūpaṃ…pe… dve khandhe paṭicca dve khandhā kaṭattā ca rūpaṃ; khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā; ekaṃ mahābhūtaṃ paṭicca tayo mahābhūtā…pe… mahābhūte paṭicca kaṭattārūpaṃ upādārūpaṃ; asaññasattānaṃ ekaṃ mahābhūtaṃ paṭicca…pe… mahābhūte paṭicca kaṭattārūpaṃ upādārūpaṃ. (1)

缘于所取所取法,所取所取法生起非因缘——无因的所取所取一蕴缘于三蕴,二蕴缘于二蕴,于无因结生刹那所取所取一蕴缘于三蕴及身十法色……乃至……二蕴缘于二蕴及身十法色;诸蕴缘于所依,所依缘于诸蕴;一大种缘于三大种……乃至……诸大种缘于身十法色、所造色;于无想有情一大种缘于……乃至……诸大种缘于身十法色、所造色。（1）

Upādinnupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati nahetupaccayā – ahetuke upādinnupādāniye khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

缘于所取所取法,非所取所取法生起非因缘——缘于无因的所取所取诸蕴,心等起色。（2）

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo ca anupādinnupādāniyo ca dhammā uppajjanti nahetupaccayā – ahetukaṃ upādinnupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ. (3)

缘于所取所取法,所取所取及非所取所取诸法生起非因缘——无因的所取所取一蕴缘于三蕴及心等起色……乃至……二蕴缘于二蕴及心等起色。（3）

Anupādinnupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati nahetupaccayā – ahetukaṃ anupādinnupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe paṭicca dve khandhā cittasamuṭṭhānañca rūpaṃ. Anupādinnupādāniyaṃ ekaṃ mahābhūtaṃ…pe… mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ ekaṃ mahābhūtaṃ paṭicca…pe… mahābhūte paṭicca upādārūpaṃ. Vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho. (1)

缘于非所取所取法,非所取所取法生起非因缘——无因的非所取所取一蕴缘于三蕴及心等起色……乃至……二蕴缘于二蕴及心等起色。非所取所取一大种……乃至……诸大种缘于心等起色、所造色。外……食等起……时节等起一大种缘于……乃至……诸大种缘于所造色。缘于疑相应掉举相应诸蕴,疑相应掉举相应痴。（1）

Upādinnupādāniyañca anupādinnupādāniyañca dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati nahetupaccayā – ahetuke upādinnupādāniye khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

缘已取所取与未取所取之法,未取所取之法生起,非因缘——缘无因的已取所取诸蕴与诸大种,心等起色。(1)

Naārammaṇapaccayo非所缘缘

§14

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati naārammaṇapaccayā – paṭisandhikkhaṇe upādinnupādāniye khandhe paṭicca kaṭattārūpaṃ, khandhe paṭicca vatthu, ekaṃ mahābhūtaṃ paṭicca…pe… asaññasattānaṃ ekaṃ mahābhūtaṃ paṭicca…pe…. (1)

缘已取所取之法,已取所取之法生起,非所缘缘——于结生刹那,缘已取所取诸蕴,业生色;缘诸蕴,有分;缘一大种……(详)……于无想有情,缘一大种……(详)……。(1)

Upādinnupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati naārammaṇapaccayā – upādinnupādāniye khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (2)

缘已取所取之法,未取所取之法生起,非所缘缘——缘已取所取诸蕴,心等起色。(2)

Anupādinnupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati naārammaṇapaccayā – anupādinnupādāniye khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ, ekaṃ mahābhūtaṃ paṭicca …pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ ekaṃ mahābhūtaṃ paṭicca…pe…. (1)

缘未取所取之法,未取所取之法生起,非所缘缘——缘未取所取诸蕴,心等起色;缘一大种……(详)……外……食等起……时节等起,缘一大种……(详)……。(1)

Anupādinnaanupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati naārammaṇapaccayā – anupādinnaanupādāniye khandhe paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

缘未取非所取之法,未取所取之法生起,非所缘缘——缘未取非所取诸蕴,心等起色。(1)

Anupādinnupādāniyañca anupādinnaanupādāniyañca dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati naārammaṇapaccayā – anupādinnaanupādāniye khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

缘未取所取与未取非所取之法,未取所取之法生起,非所缘缘——缘未取非所取诸蕴与诸大种,心等起色。(1)

Upādinnupādāniyañca anupādinnupādāniyañca dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati naārammaṇapaccayā – upādinnupādāniye khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

缘已取所取与未取所取之法,未取所取之法生起,非所缘缘——缘已取所取诸蕴与诸大种,心等起色。(1)

Naadhipatipaccayo非增上缘

§15

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati naadhipatipaccayā (paṭisandhi paripuṇṇaṃ)… tīṇi.

缘已取所取之法,已取所取之法生起,非增上缘(结生圆满)……三。

Anupādinnupādāniyaṃ dhammaṃ paṭicca… ekā.

缘不被执取而不可执取之法……一。

Anupādinnaanupādāniyaṃ dhammaṃ paṭicca anupādinnaanupādāniyo dhammo uppajjati naadhipatipaccayā – anupādinnaanupādāniye khandhe paṭicca anupādinnaanupādāniyā adhipati. (1)

缘不被执取而不可执取之法,不被执取而不可执取之法生起,非增上缘——缘不被执取而不可执取之诸蕴,不被执取而不可执取之增上。(1)

Upādinnupādāniyañca anupādinnupādāniyañca dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati naadhipatipaccayā – upādinnupādāniye khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ.

缘被执取而可执取之法与不被执取而不可执取之法,不被执取而不可执取之法生起,非增上缘——缘被执取而可执取之诸蕴与诸大种,心等起色。

Naanantarapaccayādi非无间缘等

§16

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati naanantarapaccayā…pe… nasamanantarapaccayā…. naaññamaññapaccayā… naupanissayapaccayā… napurejātapaccayā… napacchājātapaccayā… naāsevanapaccayā…pe….

缘被执取而可执取之法,被执取而可执取之法生起,非无间缘……乃至……非等无间缘……非相互缘……非依止缘……非前生缘……非后生缘……非重复缘……乃至……

Anupādinnaanupādāniyaṃ dhammaṃ paṭicca anupādinnaanupādāniyo dhammo uppajjati naāsevanapaccayā – vipākaṃ anupādinnaanupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā (saṃkhittaṃ).

缘不被执取而不可执取之法,不被执取而不可执取之法生起,非重复缘——异熟之不被执取而不可执取之一蕴,缘三蕴(略)。

Nakammapaccayo非业缘

§17

Anupādinnupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati nakammapaccayā – anupādinnupādāniye khandhe paṭicca anupādinnupādāniyā cetanā . Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ ekaṃ mahābhūtaṃ paṭicca…pe…. (1)

缘不被执取而不可执取之法,不被执取而不可执取之法生起,非业缘——缘不被执取而不可执取之诸蕴,不被执取而不可执取之思。外……食等起……时节等起之一大种,缘……乃至……(1)

Anupādinnaanupādāniyaṃ dhammaṃ paṭicca anupādinnaanupādāniyo dhammo uppajjati nakammapaccayā – kusale anupādinnaanupādāniye khandhe paṭicca anupādinnaanupādāniyā cetanā. (2)

缘不被执取而不可执取之法,不被执取而不可执取之法生起,非业缘——缘善之不被执取而不可执取之诸蕴,不被执取而不可执取之思。(2)

Navipākapaccayo非果报缘

§18

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati navipākapaccayā – asaññasattānaṃ ekaṃ mahābhūtaṃ paṭicca…pe… mahābhūte paṭicca kaṭattārūpaṃ upādārūpaṃ. (1)

缘被执取而可执取之法,被执取而可执取之法生起,非果报缘——无想有情之一大种,缘……乃至……缘诸大种,业生色、所造色。(1)

Anupādinnupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati navipākapaccayā… ekā .

缘非所取而可取之法,非所取而可取之法生起,非果报缘……一。

Anupādinnaanupādāniyaṃ dhammaṃ paṭicca anupādinnaanupādāniyo dhammo uppajjati navipākapaccayā – kusalaṃ anupādinnaanupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā… tīṇi.

缘非所取而非可取之法,非所取而非可取之法生起,非果报缘——缘善之非所取而非可取之一蕴,三蕴……三。

Anupādinnupādāniyañca anupādinnaanupādāniyañca dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati navipākapaccayā – kusale anupādinnaanupādāniye khandhe ca mahābhūte ca paṭicca cittasamuṭṭhānaṃ rūpaṃ. (1)

缘非所取而可取与非所取而非可取之法,非所取而可取之法生起,非果报缘——缘善之非所取而非可取之诸蕴与诸大种,心等起色。(1)

Naāhārapaccayo非食缘

§19

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati naāhārapaccayā – asaññasattānaṃ ekaṃ mahābhūtaṃ paṭicca…pe…. (1)

缘所取而可取之法,所取而可取之法生起,非食缘——无想有情之缘一大种……(1)

Anupādinnupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati naāhārapaccayā – bāhiraṃ… utusamuṭṭhānaṃ ekaṃ mahābhūtaṃ paṭicca…pe…. (1)

缘非所取而可取之法,非所取而可取之法生起,非食缘——外……时节等起之缘一大种……(1)

Naindriyapaccayo非根缘

§20

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati naindriyapaccayā – asaññasattānaṃ mahābhūte paṭicca rūpajīvitindriyaṃ. (1)

缘所取而可取之法,所取而可取之法生起,非根缘——无想有情之缘诸大种,色命根。(1)

Anupādinnupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati naindriyapaccayā – bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ ekaṃ mahābhūtaṃ paṭicca…pe…. (1)

缘非所取而可取之法,非所取而可取之法生起,非根缘——外……食等起……时节等起之缘一大种……(1)

Najhānapaccayo非禅那缘

§21

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati najhānapaccayā – pañcaviññāṇasahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… asaññasattānaṃ ekaṃ mahābhūtaṃ paṭicca …pe…. (1)

缘所取而可取之法,所取而可取之法生起,非禅那缘——缘五识俱行之一蕴,三蕴……无想有情之缘一大种……(1)

Anupādinnupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati najhānapaccayā – bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ ekaṃ mahābhūtaṃ paṭicca…pe…. (1)

缘不被执取而不可被执取之法,不被执取而不可被执取之法生起,非禅那缘——外……食生……时节生……缘一大种……等。(1)

Namaggapaccayo非道缘

§22

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati namaggapaccayā – ahetukaṃ upādinnupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā… pañca.

缘被执取而可被执取之法,被执取而可被执取之法生起,非道缘——缘无因的被执取而可被执取之一蕴,三蕴……五蕴。

Nasampayuttapaccayo非相应缘

§23

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati nasampayuttapaccayā (naārammaṇapaccayasadisaṃ).

缘被执取而可被执取之法,被执取而可被执取之法生起,非相应缘(如非所缘缘)。

Navippayuttapaccayo非不相应缘

§24

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati navippayuttapaccayā – arūpe upādinnupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… asaññasattānaṃ ekaṃ mahābhūtaṃ paṭicca…pe…. (1)

缘被执取而可被执取之法,被执取而可被执取之法生起,非不相应缘——于无色界,缘被执取而可被执取之一蕴,三蕴……等……无想有情,缘一大种……等。(1)

Anupādinnupādāniyaṃ dhammaṃ paṭicca anupādinnupādāniyo dhammo uppajjati navippayuttapaccayā – arūpe anupādinnupādāniyaṃ ekaṃ khandhaṃ paṭicca tayokhandhā…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ ekaṃ mahābhūtaṃ paṭicca…pe…. (1)

缘不被执取而不可被执取之法,不被执取而不可被执取之法生起,非不相应缘——于无色界,缘不被执取而不可被执取之一蕴,三蕴……等……外……食生……时节生……缘一大种……等。(1)

Anupādinnaanupādāniyaṃ dhammaṃ paṭicca anupādinnaanupādāniyo dhammo uppajjati navippayuttapaccayā – arūpe anupādinnaanupādāniyaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe paṭicca dve khandhā. (1)

缘不被执取而非不可被执取之法,不被执取而非不可被执取之法生起,非不相应缘——于无色界,缘不被执取而非不可被执取之一蕴,三蕴……等……缘二蕴,二蕴。(1)

Nonatthi-novigatapaccayā非非有非离去缘

§25

Upādinnupādāniyaṃ dhammaṃ paṭicca upādinnupādāniyo dhammo uppajjati nonatthipaccayā… novigatapaccayā.

缘被执取而可被执取之法,被执取而可被执取之法生起,非非有缘……非离去缘。

(Yathā kusalattike paccanīyavāro vitthārito, evaṃ vitthāretabbo.)

(如善三法中的缘分详说,应如是详说。)

2. Paccayapaccanīyaṃ

2. 缘与非缘

2. Saṅkhyāvāro

2. 计数分

Suddhaṃ纯

§26

Nahetuyā pañca, naārammaṇe cha, naadhipatiyā cha, naanantare cha, nasamanantare cha, naaññamaññe cha, naupanissaye cha, napurejāte satta, napacchājāte nava, naāsevane nava, nakamme dve, navipāke cha, naāhāre dve, naindriye dve, najhāne dve, namagge pañca, nasampayutte cha, navippayutte tīṇi, nonatthiyā cha, novigate cha.

非因五,非所缘六,非增上六,非无间六,非等无间六,非相互六,非依止六,非前生七,非后生九,非习行九,非业二,非果报六,非食二,非根二,非禅那二,非道五,非相应六,非不相应三,非不存在六,非离去六。

Nahetudukaṃ非因二法

Nahetupaccayā naārammaṇe cattāri, naadhipatiyā pañca, naanantare cattāri…pe… naāsevane pañca, nakamme ekaṃ, navipāke dve…pe… najhāne dve, namagge pañca, nasampayutte cattāri, navippayutte dve…pe… novigate cattāri.

非因缘非所缘四,非增上五,非无间四……乃至……非习行五,非业一,非果报二……乃至……非禅那二,非道五,非相应四,非不相应二……乃至……非离去四。

(Yathā kusalattike gaṇanā, evaṃ gaṇetabbaṃ.)

(如善三法之计数,应如是计数。)

Paccanīyaṃ.逆

3. Paccayānulomapaccanīyaṃ

3. 缘顺非缘

Hetudukaṃ因二法

§27

Hetupaccayā naārammaṇe cha…pe… napurejāte satta, napacchājāte nava, naāsevane nava, nakamme dve, navipāke cha, nasampayutte cha, navippayutte tīṇi…pe… novigate cha.

因缘非所缘六……乃至……非前生七,非后生九,非习行九,非业二,非果报六,非相应六,非不相应三……乃至……非离去六。

(Yathā kusalattike anulomapaccanīyagaṇanā, evaṃ gaṇetabbā.)

(如善三法之顺非缘计数,应如是计数。)

Anulomapaccanīyaṃ. · 顺逆

4. Paccayapaccanīyānulomaṃ

4. 顺缘与所缘

Nahetudukaṃ非因二法

§28

Nahetupaccayā ārammaṇe dve…pe… sahajāte pañca, aññamaññe dve, nissaye pañca, upanissaye dve, purejāte dve, āsevane ekaṃ, kamme pañca…pe… jhāne pañca, magge ekaṃ, sampayutte dve, vippayutte pañca…pe… avigate pañca.

从非因缘——于所缘二……（中略）……于俱生五，于相互二，于依止五，于亲依止二，于前生二，于习行一，于业五……（中略）……于禅那五，于道一，于相应二，于不相应五……（中略）……于不离去五。

(Yathā kusalattike paccanīyānulomagaṇanā, evaṃ gaṇetabbā.)

（如善三法中所缘顺数，应如是计数。）

Paccanīyānulomaṃ. · 逆顺

Paṭiccavāro. · 缘品

2. Sahajātavāro

2. 俱生品

1-4. Paccayacatukkaṃ1-4. 缘四法

§29

Upādinnupādāniyaṃ dhammaṃ sahajāto upādinnupādāniyo dhammo uppajjati hetupaccayā. (Paṭiccavāropi sahajātavāropi sadiso.)

所取与能取法，俱生的所取与能取法从因缘生起。（缘品与俱生品相同。）

Sahajātavāro. · 俱生品

3. Paccayavāro

3. 缘品

1. Paccayānulomaṃ

1. 顺缘

1. Vibhaṅgavāro

1. 分别论论

Hetupaccayo因缘

§30

Upādinnupādāniyaṃ dhammaṃ paccayā upādinnupādāniyo dhammo uppajjati hetupaccayā – upādinnupādāniyaṃ ekaṃ khandhaṃ paccayā tayo khandhā…pe… paṭisandhikkhaṇe…pe… khandhe paccayā vatthu, vatthuṃ paccayā khandhā; ekaṃ mahābhūtaṃ paccayā tayo mahābhūtā…pe… mahābhūte paccayā kaṭattārūpaṃ upādārūpaṃ; vatthuṃ paccayā upādinnupādāniyā khandhā. (1)

缘已取所取法,已取所取法生起,因缘——缘已取所取一蕴,三蕴……(中略)……结生刹那……(中略)……缘诸蕴,有处;缘处,有诸蕴;缘一大种,三大种……(中略)……缘诸大种,有业生色、所造色;缘处,有已取所取诸蕴。(1)

Upādinnupādāniyaṃ dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati hetupaccayā – upādinnupādāniye khandhe paccayā cittasamuṭṭhānaṃ rūpaṃ; vatthuṃ paccayā anupādinnupādāniyā khandhā. (2)

缘已取所取法,未取所取法生起,因缘——缘已取所取诸蕴,有心等起色;缘处,有未取所取诸蕴。(2)

Upādinnupādāniyaṃ dhammaṃ paccayā anupādinnaanupādāniyo dhammo uppajjati hetupaccayā – vatthuṃ paccayā anupādinnaanupādāniyā khandhā. (3)

缘已取所取法,未取非所取法生起,因缘——缘处,有未取非所取诸蕴。(3)

Upādinnupādāniyaṃ dhammaṃ paccayā upādinnupādāniyo ca anupādinnupādāniyo ca dhammā uppajjanti hetupaccayā – upādinnupādāniyaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe…. (4)

缘已取所取法,已取所取与未取所取诸法生起,因缘——缘已取所取一蕴,三蕴与心等起色……(中略)……。(4)

§31

Anupādinnupādāniyaṃ dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati hetupaccayā… ekā.

缘未取所取法,未取所取法生起,因缘……一。

Anupādinnaanupādāniyaṃ dhammaṃ paccayā anupādinnaanupādāniyo dhammo uppajjati hetupaccayā… tīṇi.

缘未取非所取法,未取非所取法生起,因缘……三。

Upādinnupādāniyañca anupādinnaanupādāniyañca dhammaṃ paccayā anupādinnaanupādāniyo dhammo uppajjati hetupaccayā – anupādinnaanupādāniyaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca vatthuñca paccayā dve khandhā. (1)

缘已取所取与未取非所取法,未取非所取法生起,因缘——缘未取非所取一蕴与处,三蕴……(中略)……缘二蕴与处,二蕴。(1)

Anupādinnupādāniyañca anupādinnaanupādāniyañca dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati hetupaccayā – anupādinnaanupādāniye khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ. (1)

缘未取所取与未取非所取法,未取所取法生起,因缘——缘未取非所取诸蕴与诸大种,有心等起色。(1)

Upādinnupādāniyañca anupādinnupādāniyañca dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati hetupaccayā – upādinnupādāniye khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ; anupādinnupādāniyaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca vatthuñca paccayā dve khandhā. (1)

以已取所取与未取所取之法为缘,未取所取之法生起,由因缘——以已取所取之诸蕴与诸大种为缘,心等起色;以未取所取之一蕴与所依为缘,三蕴……(中略)……以二蕴与所依为缘,二蕴。(1)

Ārammaṇapaccayo所缘缘

§32

Upādinnupādāniyaṃ dhammaṃ paccayā upādinnupādāniyo dhammo uppajjati ārammaṇapaccayā – upādinnupādāniyaṃ ekaṃ khandhaṃ paccayā tayo khandhā…pe… dve khandhe paccayā dve khandhā; paṭisandhikkhaṇe upādinnupādāniyaṃ ekaṃ khandhaṃ paccayā tayo khandhā…pe… dve khandhe paccayā dve khandhā; vatthuṃ paccayā khandhā; cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ; vatthuṃ paccayā upādinnupādāniyā khandhā. (1)

以已取所取之法为缘,已取所取之法生起,由所缘缘——以已取所取之一蕴为缘,三蕴……(中略)……以二蕴为缘,二蕴;于结生刹那,以已取所取之一蕴为缘,三蕴……(中略)……以二蕴为缘,二蕴;以所依为缘,诸蕴;以眼处为缘,眼识……(中略)……以身处为缘,身识;以所依为缘,已取所取之诸蕴。(1)

Upādinnupādāniyaṃ dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati ārammaṇapaccayā – vatthuṃ paccayā anupādinnupādāniyā khandhā. (2)

以已取所取之法为缘,未取所取之法生起,由所缘缘——以所依为缘,未取所取之诸蕴。(2)

Upādinnupādāniyaṃ dhammaṃ paccayā anupādinnaanupādāniyo dhammo uppajjati ārammaṇapaccayā – vatthuṃ paccayā anupādinnaanupādāniyā khandhā . (3)

以已取所取之法为缘,未取非所取之法生起,由所缘缘——以所依为缘,未取非所取之诸蕴。(3)

Anupādinnupādāniyaṃ dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati ārammaṇapaccayā – anupādinnupādāniyaṃ ekaṃ khandhaṃ paccayā tayo khandhā…pe… dve khandhe paccayā dve khandhā. (1)

以未取所取之法为缘,未取所取之法生起,由所缘缘——以未取所取之一蕴为缘,三蕴……(中略)……以二蕴为缘,二蕴。(1)

Anupādinnaanupādāniyaṃ dhammaṃ paccayā anupādinnaanupādāniyo dhammo uppajjati ārammaṇapaccayā – anupādinnaanupādāniyaṃ ekaṃ khandhaṃ paccayā tayo khandhā…pe… dve khandhe paccayā dve khandhā. (1)

以未取非所取之法为缘,未取非所取之法生起,由所缘缘——以未取非所取之一蕴为缘,三蕴……(中略)……以二蕴为缘,二蕴。(1)

Upādinnupādāniyañca anupādinnaanupādāniyañca dhammaṃ paccayā anupādinnaanupādāniyo dhammo uppajjati ārammaṇapaccayā – anupādinnaanupādāniyaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca vatthuñca paccayā dve khandhā. (1)

以已取所取与未取非所取之法为缘,未取非所取之法生起,由所缘缘——以未取非所取之一蕴与所依为缘,三蕴……(中略)……以二蕴与所依为缘,二蕴。(1)

Upādinnupādāniyañca anupādinnupādāniyañca dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati ārammaṇapaccayā – anupādinnupādāniyaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca vatthuñca paccayā dve khandhā. (1)

以已取所取与未取所取之法为缘,未取所取之法生起,由所缘缘——以未取所取之一蕴与所依为缘,三蕴……(中略)……以二蕴与所依为缘,二蕴。(1)

Adhipatipaccayo增上缘

§33

Upādinnupādāniyaṃ dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati adhipatipaccayā – vatthuṃ paccayā anupādinnupādāniyā khandhā. (1)

缘已取所取法,未取所取法生起,以增上缘——缘所依,未取所取诸蕴。(1)

Upādinnupādāniyaṃ dhammaṃ paccayā anupādinnaanupādāniyo dhammo uppajjati adhipatipaccayā – vatthuṃ paccayā anupādinnaanupādāniyā khandhā. (2)

缘已取所取法,未取非所取法生起,以增上缘——缘所依,未取非所取诸蕴。(2)

Anupādinnupādāniyaṃ dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati adhipatipaccayā… ekā.

缘未取所取法,未取所取法生起,以增上缘……一。

Anupādinnaanupādāniyaṃ dhammaṃ paccayā… tisso.

缘未取非所取法……三。

Upādinnupādāniyañca anupādinnaanupādāniyañca dhammaṃ paccayā…pe… adhipatipaccayā…pe…. (1)

缘已取所取及未取非所取法……乃至……以增上缘……乃至……。(1)

Anupādinnupādāniyañca anupādinnaanupādāniyañca dhammaṃ paccayā…pe… adhipatipaccayā. (1)

缘未取所取及未取非所取法……乃至……以增上缘。(1)

Upādinnupādāniyañca anupādinnupādāniyañca dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati adhipatipaccayā – anupādinnupādāniyaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca vatthuñca paccayā dve khandhā. (1)

缘已取所取及未取所取法,未取所取法生起,以增上缘——缘未取所取一蕴及所依,三蕴……乃至……缘二蕴及所依,二蕴。(1)

Anantarapaccayo无间缘

§34

Upādinnupādāniyaṃ dhammaṃ paccayā upādinnupādāniyo dhammo uppajjati anantarapaccayā.

缘已取所取法,已取所取法生起,以无间缘。

(Catuvīsatipaccayā vitthāretabbā, avigatapaccayā.)

(应以二十四缘详述,非离去缘。)

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro

2. 数分

Suddhaṃ纯

§35

Hetuyā ekādasa, ārammaṇe satta, adhipatiyā nava, anantare satta, samanantare satta, sahajāte ekādasa, aññamaññe satta, nissaye ekādasa, upanissaye satta, purejāte satta, āsevane cha, kamme ekādasa, vipāke ekādasa, āhāre ekādasa, indriye ekādasa, jhāne ekādasa, magge ekādasa, sampayutte satta, vippayutte ekādasa, atthiyā ekādasa, natthiyā satta, vigate satta, avigate ekādasa.

因中十一,所缘中七,增上中九,无间中七,等无间中七,俱生中十一,相互中七,依止中十一,亲依止中七,前生中七,重复中六,业中十一,异熟中十一,食中十一,根中十一,禅那中十一,道中十一,相应中七,不相应中十一,有中十一,无有中七,离去中七,非离去中十一。

Hetudukaṃ因二法

Hetupaccayā ārammaṇe satta…pe… avigate ekādasa.

因缘于所缘中七……乃至……于非离去中十一。

(Yathā kusalattike gaṇanā evaṃ gaṇetabbā.)

(如善三法中的计算,应如是计算。)

Anulomaṃ. · 顺

2. Paccayapaccanīyaṃ

2. 缘与所缘

1. Vibhaṅgavāro

1. 分别论分

Nahetupaccayo非因缘

§36

Upādinnupādāniyaṃ dhammaṃ paccayā upādinnupādāniyo dhammo uppajjati nahetupaccayā – ahetukaṃ upādinnupādāniyaṃ ekaṃ khandhaṃ paccayā…pe… ahetukapaṭisandhikkhaṇe…pe… asaññasattānaṃ ekaṃ mahābhūtaṃ…pe… cakkhāyatanaṃ paccayā cakkhuviññāṇaṃ…pe… kāyāyatanaṃ paccayā kāyaviññāṇaṃ; vatthuṃ paccayā ahetukā upādinnupādāniyā khandhā. (1)

缘已取所取法,已取所取法生起,非因缘——缘无因的已取所取一蕴……(中略)……于无因结生刹那……(中略)……诸无想有情的一大种……(中略)……缘眼处,眼识……(中略)……缘身处,身识;缘处,无因的已取所取诸蕴。(1)

Upādinnupādāniyaṃ dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati nahetupaccayā – ahetuke upādinnupādāniye khandhe paccayā cittasamuṭṭhānaṃ rūpaṃ; vatthuṃ paccayā ahetukā anupādinnupādāniyā khandhā; vatthuṃ paccayā vicikicchāsahagato uddhaccasahagato moho. (2)

缘已取所取法,未取所取法生起,非因缘——缘无因的已取所取诸蕴,心等起色;缘处,无因的未取所取诸蕴;缘处,疑俱行的掉举俱行的痴。(2)

Upādinnupādāniyaṃ dhammaṃ paccayā upādinnupādāniyo ca anupādinnupādāniyo ca dhammā uppajjanti nahetupaccayā – ahetukaṃ upādinnupādāniyaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe…. (3)

缘已取所取法,已取所取与未取所取诸法生起,非因缘——缘无因的已取所取一蕴,三蕴与心等起色……(中略)……。(3)

Anupādinnupādāniyaṃ dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati nahetupaccayā – ahetukaṃ anupādinnupādāniyaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ ekaṃ mahābhūtaṃ…pe… rūpaṃ; vicikicchāsahagate uddhaccasahagate khandhe paccayā vicikicchāsahagato uddhaccasahagato moho. (1)

缘未取所取法,未取所取法生起,非因缘——缘无因的未取所取一蕴,三蕴与心等起色……(中略)……外的……食等起的……时节等起的一大种……(中略)……色;缘疑俱行的掉举俱行的诸蕴,疑俱行的掉举俱行的痴。(1)

Upādinnupādāniyañca anupādinnupādāniyañca dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati nahetupaccayā – ahetuke upādinnupādāniye khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ; ahetukaṃ anupādinnupādāniyaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca vatthuñca paccayā dve khandhā; vicikicchāsahagate uddhaccasahagate khandhe ca vatthuñca paccayā vicikicchāsahagato uddhaccasahagato moho. (1)

缘已取所取与未取所取法,未取所取法生起,非因缘——缘无因的已取所取诸蕴与诸大种,心等起色;缘无因的未取所取一蕴与处,三蕴……(中略)……缘二蕴与处,二蕴;缘疑俱行的掉举俱行的诸蕴与处,疑俱行的掉举俱行的痴。(1)

Naārammaṇapaccayo非所缘缘

§37

Upādinnupādāniyaṃ dhammaṃ paccayā upādinnupādāniyo dhammo uppajjati naārammaṇapaccayā (saṃkhittaṃ).

缘已取所取法,已取所取法生起,非所缘缘(简略)。

Naadhipatipaccayo非增上缘

§38

Upādinnupādāniyaṃ dhammaṃ paccayā upādinnupādāniyo dhammo uppajjati naadhipatipaccayā – upādinnupādāniyaṃ ekaṃ khandhaṃ paccayā…pe…. (1)

缘已取所取法,已取所取法生起,非增上缘——缘已取所取一蕴……(中略)……。(1)

Upādinnupādāniyaṃ dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati naadhipatipaccayā – upādinnupādāniye khandhe paccayā cittasamuṭṭhānaṃ rūpaṃ; vatthuṃ paccayā anupādinnupādāniyā khandhā. (2)

缘已取所取法,未取所取法生起,非增上缘——缘已取所取诸蕴,心等起色;缘处,未取所取诸蕴。(2)

Upādinnupādāniyaṃ dhammaṃ paccayā anupādinnaanupādāniyo dhammo uppajjati naadhipatipaccayā – vatthuṃ paccayā anupādinnaanupādāniyā adhipati. (3)

缘已取所取法,未取非所取法生起,非以增上缘——缘所依,未取非所取之增上。(3)

Upādinnupādāniyaṃ dhammaṃ paccayā upādinnupādāniyo ca anupādinnupādāniyo ca dhammā uppajjanti naadhipatipaccayā – upādinnupādāniyaṃ ekaṃ khandhaṃ paccayā tayo khandhā cittasamuṭṭhānañca rūpaṃ…pe…. (4)

缘已取所取法,已取所取与未取非所取诸法生起,非以增上缘——缘已取所取之一蕴,三蕴与心等起色……等。(4)

Anupādinnupādāniyaṃ dhammaṃ paccayā. (Ekā pañhā.)

缘未取非所取法。(一问)

Anupādinnaanupādāniyaṃ dhammaṃ paccayā anupādinnaanupādāniyo dhammo uppajjati naadhipatipaccayā – anupādinnaanupādāniye khandhe paccayā anupādinnaanupādāniyā adhipati. (1)

缘未取非所取法,未取非所取法生起,非以增上缘——缘未取非所取诸蕴,未取非所取之增上。(1)

Upādinnupādāniyañca anupādinnaanupādāniyañca dhammaṃ paccayā anupādinnaanupādāniyo dhammo uppajjati na adhipatipaccayā – anupādinnaanupādāniye khandhe ca vatthuñca paccayā anupādinnaanupādāniyā adhipati. (1)

缘已取所取与未取非所取法,未取非所取法生起,非以增上缘——缘未取非所取诸蕴与所依,未取非所取之增上。(1)

Upādinnupādāniyañca anupādinnupādāniyañca dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati naadhipatipaccayā – upādinnupādāniye khandhe ca mahābhūte ca paccayā cittasamuṭṭhānaṃ rūpaṃ; anupādinnupādāniyaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca vatthuñca paccayā dve khandhā. (1)

缘已取所取与未取非所取法,未取非所取法生起,非以增上缘——缘已取所取诸蕴与诸大种,心等起色;缘未取非所取之一蕴与所依,三蕴……等……缘二蕴与所依,二蕴。(1)

Naanantarapaccayādi非无间缘等

§39

Upādinnupādāniyaṃ dhammaṃ paccayā upādinnupādāniyo dhammo uppajjati naanantarapaccayā… nasamanantarapaccayā… naaññamaññapaccayā… naupanissayapaccayā… napurejātapaccayā… napacchājātapaccayā… naāsevanapaccayā…pe….

缘已取所取法,已取所取法生起,非以无间缘……非以等无间缘……非以相互缘……非以依止缘……非以前生缘……非以后生缘……非以数数修习缘……等……

Nakammapaccayo非业缘

§40

Upādinnupādāniyaṃ dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati nakammapaccayā – vatthuṃ paccayā anupādinnupādāniyā cetanā. (1)

缘已取所取法,未取非所取法生起,非以业缘——缘所依,未取非所取之思。(1)

Upādinnupādāniyaṃ dhammaṃ paccayā anupādinnaanupādāniyo dhammo uppajjati nakammapaccayā – vatthuṃ paccayā kusalā anupādinnaanupādāniyā cetanā. (2)

缘已被取的可被取法,未被取的不可被取法生起,非业缘——缘所依,未被取的不可被取的善思生起。(2)

Anupādinnupādāniyaṃ dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati nakammapaccayā – anupādinnupādāniye khandhe paccayā anupādinnupādāniyā cetanā. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ ekaṃ mahābhūtaṃ paccayā…pe…. (1)

缘未被取的可被取法,未被取的可被取法生起,非业缘——缘未被取的可被取诸蕴,未被取的可被取思生起。外……食生……时节生……缘一大种……(1)

Anupādinnaanupādāniyaṃ dhammaṃ paccayā anupādinnaanupādāniyo dhammo uppajjati nakammapaccayā – kusale anupādinnaanupādāniye khandhe paccayā anupādinnaanupādāniyā cetanā. (1)

缘未被取的不可被取法,未被取的可被取法生起,非业缘——缘善的未被取的不可被取诸蕴,未被取的可被取思生起。(1)

Upādinnupādāniyañca anupādinnaanupādāniyañca dhammaṃ paccayā anupādinnaanupādāniyo dhammo uppajjati nakammapaccayā – kusale anupādinnaanupādāniye khandhe ca vatthuñca paccayā anupādinnaanupādāniyā kusalā cetanā. (1)

缘已被取的可被取及未被取的不可被取法,未被取的不可被取法生起,非业缘——缘善的未被取的不可被取诸蕴及所依,未被取的不可被取的善思生起。(1)

Upādinnupādāniyañca anupādinnupādāniyañca dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati nakammapaccayā – anupādinnupādāniye khandhe ca vatthuñca paccayā anupādinnupādāniyā cetanā. (1)

缘已被取的可被取及未被取的可被取法,未被取的可被取法生起,非业缘——缘未被取的可被取诸蕴及所依,未被取的可被取思生起。(1)

Navipākapaccayo非果报缘

§41

Upādinnupādāniyaṃ dhammaṃ paccayā upādinnupādāniyo dhammo uppajjati navipākapaccayā – asaññasattānaṃ ekaṃ mahābhūtaṃ paccayā…pe… (1).

缘已被取的可被取法,已被取的可被取法生起,非果报缘——于无想有情,缘一大种……(1)

Upādinnupādāniyaṃ dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati navipākapaccayā; vatthuṃ paccayā anupādinnupādāniyā khandhā. (2)

缘已被取的可被取法,未被取的可被取法生起,非果报缘——缘所依,未被取的可被取诸蕴生起。(2)

Upādinnupādāniyaṃ dhammaṃ paccayā anupādinnaanupādāniyo dhammo uppajjati navipākapaccayā – vatthuṃ paccayā kusalā anupādinnaanupādāniyā khandhā. (3)

缘已被取的可被取法,未被取的不可被取法生起,非果报缘——缘所依,善的未被取的不可被取诸蕴生起。(3)

Anupādinnupādāniyaṃ dhammaṃ paccayā… ekā.

以不被执取的可被执取之法为缘……一种。

Anupādinnaanupādāniyaṃ dhammaṃ paccayā… tīṇi.

以不被执取的不可被执取之法为缘……三种。

Upādinnupādāniyañca anupādinnaanupādāniyañca dhammaṃ paccayā anupādinnaanupādāniyo dhammo uppajjati navipākapaccayā. (Saṃkhittaṃ.)

以被执取的可被执取之法与不被执取的不可被执取之法为缘,不被执取的不可被执取之法生起,非果报缘。(略)

Anupādinnupādāniyañca anupādinnaanupādāniyañca dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati navipākapaccayā. (Saṃkhittaṃ.)

以不被执取的可被执取之法与不被执取的不可被执取之法为缘,不被执取的可被执取之法生起,非果报缘。(略)

Upādinnupādāniyañca anupādinnupādāniyañca dhammaṃ paccayā anupādinnupādāniyo dhammo uppajjati navipākapaccayā – anupādinnupādāniyaṃ ekaṃ khandhañca vatthuñca paccayā tayo khandhā…pe… dve khandhe ca vatthuñca paccayā dve khandhā.

以被执取的可被执取之法与不被执取的可被执取之法为缘,不被执取的可被执取之法生起,非果报缘——以不被执取的可被执取之一蕴与所依为缘,三蕴……乃至……以二蕴与所依为缘,二蕴。

Naāhārapaccayādi非食缘等

§42

Upādinnupādāniyaṃ dhammaṃ paccayā upādinnupādāniyo dhammo uppajjati naāhārapaccayā… naindriyapaccayā… najhānapaccayā… namaggapaccayā… nasampayuttapaccayā… navippayuttapaccayā… nonatthipaccayā… novigatapaccayā (saṃkhittaṃ).

以被执取的可被执取之法为缘,被执取的可被执取之法生起,非食缘……非根缘……非禅那缘……非道缘……非相应缘……非不相应缘……非不存在缘……非离去缘。(略)

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro2. 计数品

§43

Nahetuyā pañca, naārammaṇe cha, naadhipatiyā aṭṭha, naanantare cha, nasamanantare cha, naaññamaññe cha, naupanissaye cha, napurejāte satta, napacchājāte ekādasa, naāsevane ekādasa , nakamme cha, navipāke dasa, naāhāre dve, naindriye dve, najhāne dve, namagge pañca, na sampayutte cha, navippayutte tīṇi, nonatthiyā cha, novigate cha (vitthārena gaṇetabbaṃ).

非因五种,非所缘六种,非增上八种,非无间六种,非等无间六种,非相互六种,非依止六种,非前生七种,非后生十一种,非习行十一种,非业六种,非果报十种,非食二种,非根二种,非禅那二种,非道五种,非相应六种,非不相应三种,非不存在六种,非离去六种。(应详细计算)

3. Paccayānulomapaccanīyaṃ3. 缘顺非缘

§44

Hetupaccayā naārammaṇe cha…pe… novigate cha. (Vitthārena gaṇetabbaṃ.)

从因缘,于非所缘六……乃至……于非远去六。(应详细计算。)

4. Paccayapaccanīyānulomaṃ4. 缘非缘顺

§45

Nahetupaccayā ārammaṇe cattāri…pe… avigate pañca.

从非因缘,于所缘四……乃至……于非远去五。

Paccayavāro. · 缘品

4. Nissayavāro

4. 依止分

§46

Upādinnupādāniyaṃ dhammaṃ nissāya upādinnupādāniyo dhammo uppajjati hetupaccayā – upādinnupādāniyaṃ ekaṃ khandhaṃ nissāya tayo khandhā, tayo khandhe nissāya… (saṃkhittaṃ). (Paccayavāropi nissayavāropi sadiso).

依止所取能取法,所取能取法从因缘生起——依止所取能取一蕴,三蕴[生起];依止三蕴……(简略)。(缘分与依止分相同。)

Nissayavāro. · 依止品

5. Saṃsaṭṭhavāro

5. 相应分

1. Paccayānulomaṃ

1. 顺缘

Hetupaccayo因缘

§47

Upādinnupādāniyaṃ dhammaṃ saṃsaṭṭho upādinnupādāniyo dhammo uppajjati hetupaccayā – upādinnupādāniyaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā, tayo khandhe saṃsaṭṭho eko khandho, dve khandhe saṃsaṭṭhā dve khandhā, paṭisandhikkhaṇe upādinnupādāniyaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe saṃsaṭṭhā dve khandhā. (1)

相应于所取能取法,所取能取法从因缘生起——相应于所取能取一蕴,三蕴[生起];相应于三蕴,一蕴[生起];相应于二蕴,二蕴[生起];于结生刹那,相应于所取能取一蕴,三蕴[生起]……乃至……相应于二蕴,二蕴[生起]。(1)

Anupādinnupādāniyaṃ dhammaṃ saṃsaṭṭho anupādinnupādāniyo dhammo uppajjati hetupaccayā – anupādinnupādāniyaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe saṃsaṭṭhā dve khandhā. (1)

相应于非所取能取法,非所取能取法从因缘生起——相应于非所取能取一蕴,三蕴[生起]……乃至……相应于二蕴,二蕴[生起]。(1)

Anupādinnaanupādāniyaṃ dhammaṃ saṃsaṭṭho anupādinnaanupādāniyo dhammo uppajjati hetupaccayā – anupādinnaanupādāniyaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe saṃsaṭṭhā dve khandhā. (1) (Saṃkhittaṃ.)

与未被取、不应被取之法相应,未被取、不应被取之法由因缘而生起——与未被取、不应被取之一蕴相应,三蕴……(中略)……与二蕴相应,二蕴。(1)(略)

Saṅkhyāvāro计数分

§48

Hetuyā tīṇi…pe… adhipatiyā dve…pe… āsevane dve…pe… vipāke dve…pe… avigate tīṇi.

由因,三……(中略)……由增上,二……(中略)……于习行,二……(中略)……于果报,二……(中略)……于未离去,三。

(Yathā kusalattike gaṇanā, evaṃ gaṇetabbā.)

(如善三法之计算,应如是计算。)

Anulomaṃ. · 顺

2. Paccayapaccanīyaṃ

2. 缘与所缘

Nahetupaccayo非因缘

§49

Upādinnupādāniyaṃ dhammaṃ saṃsaṭṭho upādinnupādāniyo dhammo uppajjati nahetupaccayā – ahetukaṃ upādinnupādāniyaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe saṃsaṭṭhā dve khandhā; ahetukapaṭisandhikkhaṇe…pe…. (1)

与已被取、应被取之法相应,已被取、应被取之法由非因缘而生起——无因之已被取、应被取之一蕴与三蕴相应……(中略)……与二蕴相应,二蕴;于无因结生刹那……(中略)……。(1)

Anupādinnupādāniyaṃ dhammaṃ saṃsaṭṭho anupādinnupādāniyo dhammo uppajjati nahetupaccayā – ahetukaṃ anupādinnupādāniyaṃ ekaṃ khandhaṃ saṃsaṭṭhā tayo khandhā…pe… dve khandhe saṃsaṭṭhā dve khandhā; vicikicchāsahagate uddhaccasahagate khandhe saṃsaṭṭho vicikicchāsahagato uddhaccasahagato moho. (1) (Saṃkhittaṃ.)

与未被取、不应被取之法相应,未被取、不应被取之法由非因缘而生起——无因之未被取、不应被取之一蕴与三蕴相应……(中略)……与二蕴相应,二蕴;与疑俱行、与掉举俱行之诸蕴相应,疑俱行、掉举俱行之痴。(1)(略)

Nahetuyā dve, na adhipatiyā tīṇi…pe… navippayutte tīṇi. (Saṃkhittaṃ.)

由非因,二;由非增上,三……(中略)……于不相应,三。(略)

Paccanīyaṃ · 所缘性

3. Paccayānulomapaccanīyaṃ

3. 缘随顺与所缘

Hetupaccayā naadhipatiyā tīṇi…pe… navippayutte tīṇi.

从因缘,于非增上,三种……(中略)……于非相应,三种。

4. Paccayapaccanīyānulomaṃ

4. 缘与所缘顺

Nahetupaccayā ārammaṇe dve…pe… avigate dve.

从非因缘,于所缘,二种……(中略)……于非去,二种。

Saṃsaṭṭhavāro. · 相杂转

6. Sampayuttavāro6. 相应分

§50

Upādinnupādāniyaṃ dhammaṃ sampayutto upādinnupādāniyo dhammo uppajjati hetupaccayā. (Saṃkhittaṃ.) Hetuyā tīṇi…pe… avigate tīṇi.

所取与能取法,相应的所取与能取法从因缘生起。(总说。)于因,三种……(中略)……于非去,三种。

(Saṃsaṭṭhavāropi sampayuttavāropi sadiso .)

(相杂分也与相应分相似。)

Sampayuttavāro. · 相应转

7. Pañhāvāro

7. 问分

1. Paccayānulomaṃ

1. 缘顺

1. Vibhaṅgavāro

1. 分别论分

Hetupaccayo因缘

§51

Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa hetupaccayena paccayo – upādinnupādāniyā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo; paṭisandhikkhaṇe upādinnupādāniyā hetū sampayuttakānaṃ khandhānaṃ kaṭattā ca rūpānaṃ hetupaccayena paccayo. (1)

被执取而可执取之法,以因缘为被执取而可执取之法的缘——被执取而可执取的因,以因缘为相应诸蕴的缘;在结生刹那,被执取而可执取的因,以因缘为相应诸蕴及所造诸色的缘。(1)

Upādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa hetupaccayena paccayo – upādinnupādāniyā hetū cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo. (2)

被执取而可执取之法,以因缘为未被执取而可执取之法的缘——被执取而可执取的因,以因缘为心等起诸色的缘。(2)

Upādinnupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa hetupaccayena paccayo – upādinnupādāniyā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (3)

被执取而可执取之法,以因缘为被执取而可执取之法及未被执取而可执取之法的缘——被执取而可执取的因,以因缘为相应诸蕴及心等起诸色的缘。(3)

Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa hetupaccayena paccayo – anupādinnupādāniyā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (1)

未被执取而可执取之法,以因缘为未被执取而可执取之法的缘——未被执取而可执取的因,以因缘为相应诸蕴及心等起诸色的缘。(1)

Anupādinnaanupādāniyo dhammo anupādinnaanupādāniyassa dhammassa hetupaccayena paccayo – anupādinnaanupādāniyā hetū sampayuttakānaṃ khandhānaṃ hetupaccayena paccayo. (1)

未被执取而不可执取之法,以因缘为未被执取而不可执取之法的缘——未被执取而不可执取的因,以因缘为相应诸蕴的缘。(1)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa dhammassa hetupaccayena paccayo – anupādinnaanupādāniyā hetū cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo. (2)

未被执取而不可执取之法,以因缘为未被执取而可执取之法的缘——未被执取而不可执取的因,以因缘为心等起诸色的缘。(2)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa ca anupādinnaanupādāniyassa ca dhammassa hetupaccayena paccayo – anupādinnaanupādāniyā hetū sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. (3)

未被执取而不可执取之法,以因缘为未被执取而可执取之法及未被执取而不可执取之法的缘——未被执取而不可执取的因,以因缘为相应诸蕴及心等起诸色的缘。(3)

Ārammaṇapaccayo所缘缘

§52

Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa ārammaṇapaccayena paccayo – sekkhā vā puthujjanā vā cakkhuṃ aniccato dukkhato anattato vipassanti, assādenti abhinandanti; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati; kusalākusale niruddhe vipāko tadārammaṇatā uppajjati. Sotaṃ… ghānaṃ… jivhaṃ… kāyaṃ… upādinnupādāniye rūpe… gandhe… rase… phoṭṭhabbe… vatthuṃ… upādinnupādāniye khandhe aniccato dukkhato anattato vippassanti, assādenti abhinandati; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Kusalākusale niruddhe vipāko tadārammaṇatā uppajjati. Upādinnupādāniyaṃ rūpāyatanaṃ cakkhuviññāṇassa…pe… upādinnupādāniyaṃ gandhāyatanaṃ… rasāyatanaṃ… phoṭṭhabbāyatanaṃ kāyaviññāṇassa ārammaṇapaccayena paccayo. (1)

被执取而可执取之法,以所缘缘为被执取而可执取之法的缘——有学者或凡夫以无常、苦、无我观照眼,味着、欢喜;缘于彼,贪生起……忧生起;善与不善灭后,果报的彼所缘生起。耳……鼻……舌……身……被执取而可执取的诸色……诸香……诸味……诸触……处……以无常、苦、无我观照被执取而可执取的诸蕴,味着、欢喜;缘于彼,贪生起……忧生起。善与不善灭后,果报的彼所缘生起。被执取而可执取的色处,以所缘缘为眼识的缘……被执取而可执取的香处……味处……触处,以所缘缘为身识的缘。(1)

Upādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa ārammaṇapaccayena paccayo – cakkhuṃ aniccato dukkhato anattato vipassati, assādeti abhinandati; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Sotaṃ… ghānaṃ… jivhaṃ… kāyaṃ… upādinnupādāniye rūpe… gandhe… rase… phoṭṭhabbe… vatthuṃ… upādinnupādāniye khandhe aniccato dukkhato anattato vipassati, assādeti abhinandati; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Dibbena cakkhunā upādinnupādāniyaṃ rūpaṃ passati, cetopariyañāṇena upādinnupādāniyacittasamaṅgissa cittaṃ jānāti. Upādinnupādāniyā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (2)

已取所取法以所缘缘为缘于未取所取法——以眼为无常、苦、无我而观时,味著、欢喜;缘于彼,贪生起……忧生起。耳……鼻……舌……身……以已取所取的色……香……味……触……以处……以已取所取的诸蕴为无常、苦、无我而观时,味著、欢喜;缘于彼,贪生起……忧生起。以天眼见已取所取的色,以他心智知具已取所取心者之心。已取所取的诸蕴以所缘缘为缘于神变智、他心智、宿住随念智、未来分智、作意。(2)

§53

Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā, sīlaṃ samādiyitvā, uposathakammaṃ katvā taṃ paccavekkhati, pubbe suciṇṇāni paccavekkhati, jhānā vuṭṭhahitvā jhānaṃ paccavekkhati, ariyā gotrabhuṃ paccavekkhanti, vodānaṃ paccavekkhanti, ariyā pahīne kilese paccavekkhanti, vikkhambhite kilese paccavekkhanti, pubbe samudāciṇṇe kilese jānanti; anupādinnupādāniye rūpe… sadde… gandhe… rase… phoṭṭhabbe… anupādinnupādāniye khandhe aniccato dukkhato anattato vipassanti, assādenti abhinandanti; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Dibbena cakkhunā anupādinnupādāniyaṃ rūpaṃ passanti, dibbāya sotadhātuyā saddaṃ suṇanti, cetopariyañāṇena anupādinnupādāniyacittasamaṅgissa cittaṃ jānanti. Ākāsānañcāyatanaṃ viññāṇañcāyatanassa ārammaṇapaccayena paccayo. Ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa ārammaṇapaccayena paccayo. Anupādinnupādāniyā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

未取所取法以所缘缘为缘于未取所取法——布施已、受持戒已、作伍波萨他业已而省察彼,省察以前所行,从禅出已而省察禅,诸圣者省察种姓,省察清净,诸圣者省察已断的烦恼,省察已镇伏的烦恼,知以前所行的烦恼;以未取所取的色……声……香……味……触……以未取所取的诸蕴为无常、苦、无我而观时,味著、欢喜;缘于彼,贪生起……忧生起。以天眼见未取所取的色,以天耳界闻声,以他心智知具未取所取心者之心。空无边处以所缘缘为缘于识无边处。无所有处以所缘缘为缘于非想非非想处。未取所取的诸蕴以所缘缘为缘于神变智、他心智、宿住随念智、业趣智、未来分智、作意。(1)

Anupādinnupādāniyo dhammo upādinnupādāniyassa dhammassa ārammaṇapaccayena paccayo – sekkhā vā puthujjanā vā anupādinnupādāniye rūpe… sadde… gandhe… rase… phoṭṭhabbe… anupādinnupādāniye khandhe aniccato dukkhato anattato vipassanti, assādenti abhinandati; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Kusalākusale niruddhe vipāko tadārammaṇatā uppajjati. Ākāsānañcāyatanakusalaṃ viññāṇañcāyatanavipākassa ārammaṇapaccayena paccayo. Ākiñcaññāyatanakusalaṃ nevasaññānāsaññāyatanavipākassa ārammaṇapaccayena paccayo. Anupādinnupādāniyaṃ rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa ārammaṇapaccayena paccayo. (2)

未取所取法以所缘缘为缘于已取所取法——有学或凡夫以未取所取的色……声……香……味……触……以未取所取的诸蕴为无常、苦、无我而观时,味著、欢喜;缘于彼,贪生起……忧生起。善不善灭已,异熟、彼所缘生起。空无边处善以所缘缘为缘于识无边处异熟。无所有处善以所缘缘为缘于非想非非想处异熟。未取所取的色处以所缘缘为缘于眼识……触处以所缘缘为缘于身识。(2)

§54

Anupādinnaanupādāniyo dhammo anupādinnaanupādāniyassa dhammassa ārammaṇapaccayena paccayo – nibbānaṃ maggassa, phalassa ārammaṇapaccayena paccayo. (1)

未取非所取法以所缘缘为缘于未取非所取法——涅槃以所缘缘为缘于道、果。(1)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa dhammassa ārammaṇapaccayena paccayo – ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ paccavekkhanti, nibbānaṃ paccavekkhanti; nibbānaṃ gotrabhussa, vodānassa, āvajjanāya ārammaṇapaccayena paccayo. Ariyā cetopariyañāṇena anupādinnaanupādāniyacittasamaṅgissa cittaṃ jānanti; anupādinnaanupādāniyā khandhā cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (2)

未取非所取法以所缘缘为缘于未取所取法——诸圣者从道出已而省察道,省察果,省察涅槃;涅槃以所缘缘为缘于种姓、清净、作意。诸圣者以他心智知具未取非所取心者之心;未取非所取的诸蕴以所缘缘为缘于他心智、宿住随念智、未来分智、作意。(2)

Adhipatipaccayo增上缘

§55

Upādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa adhipatipaccayena paccayo. – cakkhuṃ garuṃ katvā assādeti abhinandati; taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. Sotaṃ… ghānaṃ… jivhaṃ… kāyaṃ… upādinnupādāniye rūpe… gandhe… rase… phoṭṭhabbe… vatthuṃ… upādinnupādāniye khandhe garuṃ katvā assādeti abhinandati; taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. (1)

已取所取法以增上缘为缘于未取所取法——重视眼而味著、欢喜;重视彼,贪生起,见生起。耳……鼻……舌……身……重视已取所取的色……香……味……触……处……重视已取所取的诸蕴而味著、欢喜;重视彼,贪生起,见生起。(1)

Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – dānaṃ datvā, sīlaṃ samādiyitvā, uposathakammaṃ katvā taṃ garuṃ katvā paccavekkhati, pubbe suciṇṇāni garuṃ katvā paccavekkhati; jhānā vuṭṭhahitvā jhānaṃ garuṃ katvā paccavekkhati; sekkhā gotrabhuṃ garuṃ katvā paccavekkhanti, vodānaṃ garuṃ katvā paccavekkhanti. Anupādinnupādāniye rūpe… sadde… gandhe… rase… phoṭṭhabbe… anupādinnupādāniye khandhe garuṃ katvā assādenti abhinandanti; taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. – anupādinnupādāniyādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (1)

未取所取法以增上缘为缘于未取所取法——所缘增上、俱生增上——布施已、受持戒已、作伍波萨他业已而重视彼而省察,重视以前所行而省察;从禅出已而重视禅而省察;有学重视种姓而省察,重视清净而省察。重视未取所取的色……声……香……味……触……重视未取所取的诸蕴而味著、欢喜;重视彼,贪生起,见生起。——未取所取的增上以增上缘为缘于相应诸蕴及心等起诸色。(1)

Anupādinnaanupādāniyo dhammo anupādinnaanupādāniyassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – nibbānaṃ maggassa phalassa adhipatipaccayena paccayo. – anupādinnaanupādāniyādhipati sampayuttakānaṃ khandhānaṃ adhipatipaccayena paccayo. (1)

未取非所取法以增上缘为缘于未取非所取法——所缘增上、俱生增上——涅槃以增上缘为缘于道、果。——未取非所取的增上以增上缘为缘于相应诸蕴。(1)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. – ariyā maggā vuṭṭhahitvā maggaṃ garuṃ katvā paccavekkhanti, phalaṃ garuṃ katvā paccavekkhanti, nibbānaṃ garuṃ katvā paccavekkhanti. Nibbānaṃ gotrabhussa, vodānassa adhipatipaccayena paccayo. – anupādinnaanupādāniyādhipati cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (2)

不被执取且不应被执取之法,以增上缘为不被执取且不应被执取之法之缘——所缘增上、俱生增上。——诸圣道从出起后,以道为重而省察,以果为重而省察,以涅槃为重而省察。涅槃以增上缘为种姓之缘、清净之缘。——不被执取且不应被执取之增上,以增上缘为心等起诸色之缘。(2)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa ca anupādinnaanupādāniyassa ca dhammassa adhipatipaccayena paccayo . – anupādinnaanupādāniyādhipati sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. (3)

不被执取且不应被执取之法,以增上缘为不被执取且不应被执取之法及不被执取且不应被执取之法之缘。——不被执取且不应被执取之增上,以增上缘为相应诸蕴及心等起诸色之缘。(3)

Anantarapaccayo无间缘

§56

Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa anantarapaccayena paccayo – purimā purimā upādinnupādāniyā khandhā pacchimānaṃ pacchimānaṃ upādinnupādāniyānaṃ khandhānaṃ anantarapaccayena paccayo; pañcaviññāṇaṃ vipākamanodhātuyā anantarapaccayena paccayo; vipākamanodhātu vipākamanoviññāṇadhātuyā anantarapaccayena paccayo. (1)

被执取且应被执取之法,以无间缘为被执取且应被执取之法之缘——前前被执取且应被执取诸蕴,以无间缘为后后被执取且应被执取诸蕴之缘;五识以无间缘为果报意界之缘;果报意界以无间缘为果报意识界之缘。(1)

Upādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa anantarapaccayena paccayo – bhavaṅgaṃ āvajjanāya, vipākamanoviññāṇadhātu kiriyamanoviññāṇadhātuyā anantarapaccayena paccayo. (2)

被执取且应被执取之法,以无间缘为不被执取且不应被执取之法之缘——有分以无间缘为转向之缘,果报意识界以无间缘为唯作意识界之缘。(2)

Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa anantarapaccayena paccayo – purimā purimā anupādinnupādāniyā khandhā pacchimānaṃ pacchimānaṃ anupādinnupādāniyānaṃ khandhānaṃ anantarapaccayena paccayo; anulomaṃ gotrabhussa… anulomaṃ vodānassa… āvajjanā anupādinnupādāniyānaṃ khandhānaṃ anantarapaccayena paccayo. (1)

不被执取且不应被执取之法,以无间缘为不被执取且不应被执取之法之缘——前前不被执取且不应被执取诸蕴,以无间缘为后后不被执取且不应被执取诸蕴之缘;随顺以无间缘为种姓之缘……随顺以无间缘为清净之缘……转向以无间缘为不被执取且不应被执取诸蕴之缘。(1)

Anupādinnupādāniyo dhammo upādinnupādāniyassa dhammassa anantarapaccayena paccayo – āvajjanā pañcannaṃ viññāṇānaṃ anantarapaccayena paccayo; anupādinnupādāniyā khandhā vuṭṭhānassa anantarapaccayena paccayo. (2)

不被执取且不应被执取之法,以无间缘为被执取且应被执取之法之缘——转向以无间缘为五识之缘;不被执取且不应被执取诸蕴以无间缘为出起之缘。(2)

Anupādinnupādāniyo dhammo anupādinnaanupādāniyassa dhammassa anantarapaccayena paccayo – gotrabhu maggassa… vodānaṃ maggassa… anulomaṃ phalasamāpattiyā… nirodhā vuṭṭhahantassa… nevasaññānāsaññāyatanaṃ phalasamāpattiyā anantarapaccayena paccayo. (3)

不被执取且不应被执取之法,以无间缘为不被执取且不应被执取之法之缘——种姓以无间缘为道之缘……清净以无间缘为道之缘……随顺以无间缘为果等至之缘……从灭出起者……非想非非想处以无间缘为果等至之缘。(3)

Anupādinnaanupādāniyo dhammo anupādinnaanupādāniyassa dhammassa anantarapaccayena paccayo – purimā purimā anupādinnaanupādāniyā khandhā pacchimānaṃ pacchimānaṃ anupādinnaanupādāniyānaṃ khandhānaṃ anantarapaccayena paccayo. Maggo phalassa… phalaṃ phalassa anantarapaccayena paccayo. (1)

不被执取且不应被执取之法,以无间缘为不被执取且不应被执取之法之缘——前前不被执取且不应被执取诸蕴,以无间缘为后后不被执取且不应被执取诸蕴之缘。道以无间缘为果之缘……果以无间缘为果之缘。(1)

Anupādinnaanupādāniyo dhammo upādinnupādāniyassa dhammassa anantarapaccayena paccayo – phalaṃ vuṭṭhānassa anantarapaccayena paccayo. (2)

非所取而可取法以无间缘为所取而可取法之缘——果以无间缘为出起之缘。(2)

Samanantarapaccayo无间缘

§57

Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa samanantarapaccayena paccayo (anantarapaccayasadisaṃ).

所取而可取法以等无间缘为所取而可取法之缘(与无间缘相同)。

Sahajātapaccayo俱生缘

§58

Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa sahajātapaccayena paccayo – upādinnupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ sahajātapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ…pe… paṭisandhikkhaṇe upādinnupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ kaṭattā ca rūpānaṃ sahajātapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ kaṭattā ca rūpānaṃ…pe… khandhā vatthussa…pe… vatthu khandhānaṃ…pe… ekaṃ mahābhūtaṃ tiṇṇannaṃ mahābhūtānaṃ…pe… tayo mahābhūtā ekassa mahābhūtassa …pe… dve mahābhūtā dvinnaṃ mahābhūtānaṃ…pe… mahābhūtā kaṭattārūpānaṃ upādārūpānaṃ sahajātapaccayena paccayo. Asaññasattānaṃ ekaṃ mahābhūtaṃ…pe…. (1)

所取而可取法以俱生缘为所取而可取法之缘——所取而可取之一蕴以俱生缘为三蕴之缘……乃至……二蕴为二蕴……乃至……于结生刹那,所取而可取之一蕴以俱生缘为三蕴及所造色之缘……乃至……二蕴为二蕴及所造色……乃至……诸蕴为所依……乃至……所依为诸蕴……乃至……一大种为三大种……乃至……三大种为一大种……乃至……二大种为二大种……乃至……诸大种以俱生缘为所造色、所造诸色之缘。于无想有情,一大种……乃至……。(1)

Upādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa sahajātapaccayena paccayo – upādinnupādāniyā khandhā cittasamuṭṭhānānaṃ rūpānaṃ sahajātapaccayena paccayo. (2)

所取而可取法以俱生缘为非所取而可取法之缘——所取而可取之诸蕴以俱生缘为心等起诸色之缘。(2)

Upādinnupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa sahajātapaccayena paccayo – upādinnupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo. (3)

所取而可取法以俱生缘为所取而可取法及非所取而可取法之缘——所取而可取之一蕴以俱生缘为三蕴及心等起诸色之缘……乃至……二蕴以俱生缘为二蕴及心等起诸色之缘。(3)

Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa sahajātapaccayena paccayo – anupādinnupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo. Anupādinnupādāniyaṃ ekaṃ mahābhūtaṃ…pe… mahābhūtā cittasamuṭṭhānānaṃ rūpānaṃ …pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ ekaṃ mahābhūtaṃ…pe… mahābhūtā upādārūpānaṃ sahajātapaccayena paccayo. (1)

非所取而可取法以俱生缘为非所取而可取法之缘——非所取而可取之一蕴以俱生缘为三蕴及心等起诸色之缘……乃至……二蕴以俱生缘为二蕴及心等起诸色之缘。非所取而可取之一大种……乃至……诸大种为心等起诸色……乃至……外……食等起……时节等起之一大种……乃至……诸大种以俱生缘为所造诸色之缘。(1)

Anupādinnaanupādāniyo dhammo anupādinnaanupādāniyassa dhammassa sahajātapaccayena paccayo – anupādinnaanupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ…pe… dve khandhā dvinnaṃ khandhānaṃ sahajātapaccayena paccayo. (1)

非所取而非可取法以俱生缘为非所取而非可取法之缘——非所取而非可取之一蕴为三蕴……乃至……二蕴以俱生缘为二蕴之缘。(1)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa dhammassa sahajātapaccayena paccayo – anupādinnaanupādāniyā khandhā cittasamuṭṭhānānaṃ rūpānaṃ sahajātapaccayena paccayo. (2)

非所取而非可取法以俱生缘为非所取而可取法之缘——非所取而非可取之诸蕴以俱生缘为心等起诸色之缘。(2)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa ca anupādinnaanupādāniyassa ca dhammassa sahajātapaccayena paccayo; anupādinnaanupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ sahajātapaccayena paccayo. (3)

非所取非能取法以俱生缘为非所取能取及非所取非能取法之缘;非所取非能取一蕴以俱生缘为三蕴及心等起诸色之缘……(乃至)……二蕴以俱生缘为二蕴及心等起诸色之缘。(3)

Anupādinnupādāniyo ca anupādinnaanupādāniyo ca dhammā anupādinnupādāniyassa dhammassa sahajātapaccayena paccayo – anupādinnaanupādāniyā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ sahajātapaccayena paccayo. (1)

非所取能取及非所取非能取诸法以俱生缘为非所取能取法之缘——非所取非能取诸蕴及诸大种以俱生缘为心等起诸色之缘。(1)

Upādinnupādāniyo ca anupādinnupādāniyo ca dhammā anupādinnupādāniyassa dhammassa sahajātapaccayena paccayo – upādinnupādāniyā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ sahajātapaccayena paccayo. (1)

所取能取及非所取非能取诸法以俱生缘为非所取能取法之缘——所取能取诸蕴及诸大种以俱生缘为心等起诸色之缘。(1)

Aññamaññapaccayo相互缘

§59

Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa aññamaññapaccayena paccayo – upādinnupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ aññamaññapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ…pe… paṭisandhikkhaṇe upādinnupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ vatthussa ca…pe… khandhā vatthussa…pe… vatthu khandhānaṃ…pe… ekaṃ mahābhūtaṃ tiṇṇannaṃ mahābhūtānaṃ…pe… dve mahābhūtā dvinnaṃ mahābhūtānaṃ…pe… asaññasattānaṃ ekaṃ mahābhūtaṃ…pe…. (1)

所取能取法以相互缘为所取能取法之缘——所取能取一蕴以相互缘为三蕴之缘……(乃至)……二蕴为二蕴……(乃至)……于结生刹那,所取能取一蕴为三蕴及所依之……(乃至)……诸蕴为所依之……(乃至)……所依为诸蕴之……(乃至)……一大种为三大种之……(乃至)……二大种为二大种之……(乃至)……于无想有情,一大种……(乃至)……。(1)

Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa aññamaññapaccayena paccayo – anupādinnupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ…pe… dve khandhā dvinnaṃ khandhānaṃ aññamaññapaccayena paccayo. Ekaṃ mahābhūtaṃ…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ ekaṃ mahābhūtaṃ…pe…. (1)

非所取能取法以相互缘为非所取能取法之缘——非所取能取一蕴为三蕴之……(乃至)……二蕴以相互缘为二蕴之缘。一大种……(乃至)……外……食等起……时节等起一大种……(乃至)……。(1)

Anupādinnaanupādāniyo dhammo anupādinnaanupādāniyassa dhammassa aññamaññapaccayena paccayo – anupādinnaanupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ…pe… dve khandhā dvinnaṃ khandhānaṃ…pe…. (1)

非所取非能取法以相互缘为非所取非能取法之缘——非所取非能取一蕴为三蕴之……(乃至)……二蕴为二蕴之……(乃至)……。(1)

Nissayapaccayo依止缘

§60

Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa nissayapaccayena paccayo – upādinnupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ nissayapaccayena paccayo…pe… paṭisandhikkhaṇe…pe… ekaṃ mahābhūtaṃ…pe… asaññasattānaṃ ekaṃ mahābhūtaṃ…pe… cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu upādinnupādāniyānaṃ khandhānaṃ nissayapaccayena paccayo. (1)

所取能取法以依止缘为所取能取法之缘——所取能取一蕴以依止缘为三蕴之缘……(乃至)……于结生刹那……(乃至)……一大种……(乃至)……于无想有情,一大种……(乃至)……眼处为眼识之……(乃至)……身处为身识之……(乃至)……所依以依止缘为所取能取诸蕴之缘。(1)

Upādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa nissayapaccayena paccayo – upādinnupādāniyā khandhā cittasamuṭṭhānānaṃ rūpānaṃ nissayapaccayena paccayo. Vatthu anupādinnupādāniyānaṃ khandhānaṃ nissayapaccayena paccayo. (2)

所取能取法以依止缘为非所取能取法之缘——所取能取诸蕴以依止缘为心等起诸色之缘。所依以依止缘为非所取能取诸蕴之缘。(2)

Upādinnupādāniyo dhammo anupādinnaanupādāniyassa dhammassa nissayapaccayena paccayo – vatthu anupādinnaanupādāniyānaṃ khandhānaṃ nissayapaccayena paccayo. (3)

所取能取法以所依缘为缘是非所取能取法之缘——处以所依缘为缘是非所取能取诸蕴之缘。(3)

Upādinnupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa nissayapaccayena paccayo – upādinnupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ nissayapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ nissayapaccayena paccayo. (4)

所取能取法以所依缘为缘是所取能取法及非所取能取法之缘——所取能取一蕴以所依缘为缘是三蕴及心等起诸色之缘……二蕴以所依缘为缘是二蕴及心等起诸色之缘。(4)

Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa… ekā.

非所取能取法是非所取能取法之……一。

Anupādinnaanupādāniyo dhammo… tīṇi.

非所取非能取法……三。

Upādinnupādāniyo ca anupādinnaanupādāniyo ca dhammā anupādinnaanupādāniyassa dhammassa nissayapaccayena paccayo – anupādinnaanupādāniyo eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ nissayapaccayena paccayo…pe… dve khandhā ca vatthu ca dvinnaṃ khandhānaṃ nissayapaccayena paccayo. (1)

所取能取法及非所取非能取法以所依缘为缘是非所取能取法之缘——非所取能取一蕴及处以所依缘为缘是三蕴之缘……二蕴及处以所依缘为缘是二蕴之缘。(1)

Anupādinnupādāniyo ca anupādinnaanupādāniyo ca dhammā anupādinnupādāniyassa dhammassa nissayapaccayena paccayo – anupādinnaanupādāniyā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ nissayapaccayena paccayo. (1)

非所取能取法及非所取非能取法以所依缘为缘是非所取能取法之缘——非所取能取诸蕴及诸大种以所依缘为缘是心等起诸色之缘。(1)

Upādinnupādāniyo ca anupādinnupādāniyo ca dhammā anupādinnupādāniyassa dhammassa nissayapaccayena paccayo – upādinnupādāniyā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ nissayapaccayena paccayo. Anupādinnupādāniyo eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ nissayapaccayena paccayo…pe… dve khandhā ca vatthu ca dvinnaṃ khandhānaṃ nissayapaccayena paccayo. (1)

所取能取法及非所取非能取法以所依缘为缘是非所取能取法之缘——所取能取诸蕴及诸大种以所依缘为缘是心等起诸色之缘。非所取能取一蕴及处以所依缘为缘是三蕴之缘……二蕴及处以所依缘为缘是二蕴之缘。(1)

Upanissayapaccayo亲依止缘

§61

Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – kāyikaṃ sukhaṃ kāyikassa sukhassa, kāyikassa dukkhassa upanissayapaccayena paccayo. Kāyikaṃ dukkhaṃ kāyikassa sukhassa, kāyikassa dukkhassa…pe… utu kāyikassa sukhassa, kāyikassa dukkhassa…pe… bhojanaṃ kāyikassa sukhassa, kāyikassa dukkhassa…pe… kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… utu… bhojanaṃ kāyikassa sukhassa, kāyikassa dukkhassa upanissayapaccayena paccayo. (1)

所取能取法以亲依止缘为缘是所取能取法之缘——。自性亲依止——身乐以亲依止缘为缘是身乐、身苦之缘。身苦以亲依止缘为缘是身乐、身苦之……时节以亲依止缘为缘是身乐、身苦之……食物以亲依止缘为缘是身乐、身苦之……身乐……身苦……时节……食物以亲依止缘为缘是身乐、身苦之缘。(1)

Upādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – kāyikaṃ sukhaṃ upanissāya dānaṃ deti, sīlaṃ samādiyati, uposathakammaṃ karoti, jhānaṃ uppādeti, vipassanaṃ uppādeti, abhiññaṃ uppādeti, samāpattiṃ uppādeti, pāṇaṃ hanati…pe… saṅghaṃ bhindati. Kāyikaṃ dukkhaṃ… utuṃ… bhojanaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati. Kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… utu… bhojanaṃ anupādinnupādāniyāya saddhāya… sīlassa… sutassa… cāgassa… paññāya… rāgassa… dosassa… mohassa… mānassa… diṭṭhiyā… patthanāya upanissayapaccayena paccayo. (2)

所取能取法以亲依止缘为缘于非所取能取法。自然亲依止——依止身乐而布施,受持戒,作伍波萨他业,生起禅那,生起观,生起神通,生起等至,杀生……乃至……破僧。身苦……时节……食物,依止而布施……乃至……破僧。身乐……身苦……时节……食物,以亲依止缘为缘于非所取能取的信……戒……闻……舍……慧……贪……嗔……痴……慢……见……愿。

Upādinnupādāniyo dhammo anupādinnaanupādāniyassa dhammassa upanissayapaccayena paccayo. – kāyikaṃ sukhaṃ upanissāya maggaṃ uppādeti, phalasamāpattiṃ samāpajjati. Kāyikaṃ dukkhaṃ… utuṃ… bhojanaṃ upanissāya maggaṃ uppādeti, phalasamāpattiṃ samāpajjati. Kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… utu… bhojanaṃ maggassa… phalasamāpattiyā upanissayapaccayena paccayo. (3)

所取能取法以亲依止缘为缘于非所取非能取法。——依止身乐而生起道,证入果等至。身苦……时节……食物,依止而生起道,证入果等至。身乐……身苦……时节……食物,以亲依止缘为缘于道……果等至。

§62

Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – anupādinnupādāniyaṃ saddhaṃ upanissāya dānaṃ deti, sīlaṃ samādiyati, uposathakammaṃ karoti, jhānaṃ uppādeti, vipassanaṃ uppādeti, abhiññaṃ uppādeti, samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti. Anupādinnupādāniyaṃ sīlaṃ… sutaṃ… cāgaṃ… paññaṃ… rāgaṃ… dosaṃ… mohaṃ… mānaṃ … diṭṭhiṃ… patthanaṃ… utuṃ… bhojanaṃ… senāsanaṃ upanissāya dānaṃ deti…pe… samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti, pāṇaṃ hanati…pe… saṅghaṃ bhindati. Anupādinnupādāniyā saddhā… sīlaṃ… sutaṃ… cāgo… paññā… rāgo… doso… moho… māno… diṭṭhi… patthanā… utu… bhojanaṃ… senāsanaṃ… anupādinnupādāniyāya saddhāya… sīlassa… sutassa… cāgassa… paññāya… rāgassa… dosassa… mohassa… mānassa… diṭṭhiyā… patthanāya upanissayapaccayena paccayo. Paṭhamassa jhānassa parikammaṃ paṭhamassa jhānassa…pe… nevasaññānāsaññāyatanassa parikammaṃ nevasaññānāsaññāyatanassa…pe… paṭhamaṃ jhānaṃ dutiyassa…pe… ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa…pe… pāṇātipāto pāṇātipātassa…pe… niyatamicchādiṭṭhi niyatamicchādiṭṭhiyā…pe…. (1)

非所取能取法以亲依止缘为缘于非所取能取法。自然亲依止——依止非所取能取的信而布施,受持戒,作伍波萨他业,生起禅那,生起观,生起神通,生起等至,生起慢,执取见。非所取能取的戒……闻……舍……慧……贪……嗔……痴……慢……见……愿……时节……食物……坐卧处,依止而布施……乃至……生起等至,生起慢,执取见,杀生……乃至……破僧。非所取能取的信……戒……闻……舍……慧……贪……嗔……痴……慢……见……愿……时节……食物……坐卧处,以亲依止缘为缘于非所取能取的信……戒……闻……舍……慧……贪……嗔……痴……慢……见……愿。初禅的预备以亲依止缘为缘于初禅……乃至……非想非非想处的预备以亲依止缘为缘于非想非非想处……乃至……初禅以亲依止缘为缘于第二……乃至……无所有处以亲依止缘为缘于非想非非想处……乃至……杀生以亲依止缘为缘于杀生……乃至……决定邪见以亲依止缘为缘于决定邪见……乃至……。

Anupādinnupādāniyo dhammo upādinnupādāniyassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – anupādinnupādāniyaṃ saddhaṃ upanissāya attānaṃ ātāpeti paritāpeti, pariyiṭṭhimūlakaṃ dukkhaṃ paccanubhoti. Anupādinnupādāniyaṃ sīlaṃ …pe… senāsanaṃ upanissāya attānaṃ ātāpeti paritāpeti, pariyiṭṭhimūlakaṃ dukkhaṃ paccanubhoti. Anupādinnupādāniyā saddhā…pe… senāsanaṃ kāyikassa sukhassa , kāyikassa dukkhassa upanissayapaccayena paccayo. Kusalākusalaṃ kammaṃ vipākassa upanissayapaccayena paccayo. (2)

非所取能取法以亲依止缘为缘于所取能取法。自然亲依止——依止非所取能取的信而热恼自己、折磨自己,体验寻求为根本的苦。非所取能取的戒……乃至……坐卧处,依止而热恼自己、折磨自己,体验寻求为根本的苦。非所取能取的信……乃至……坐卧处,以亲依止缘为缘于身乐、身苦。善不善业以亲依止缘为缘于果报。

Anupādinnupādāniyo dhammo anupādinnaanupādāniyassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – paṭhamassa maggassa parikammaṃ paṭhamassa maggassa upanissayapaccayena paccayo. Dutiyassa maggassa…pe… tatiyassa maggassa…pe… catutthassa maggassa parikammaṃ catutthassa maggassa upanissayapaccayena paccayo. (3)

非所取能取法以亲依止缘为缘于非所取非能取法。自然亲依止——初道的预备以亲依止缘为缘于初道。第二道的……乃至……第三道的……乃至……第四道的预备以亲依止缘为缘于第四道。

§63

Anupādinnaanupādāniyo dhammo anupādinnaanupādāniyassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – paṭhamo maggo dutiyassa maggassa upanissayapaccayena paccayo. Dutiyo maggo tatiyassa maggassa…pe… tatiyo maggo catutthassa maggassa…pe… maggo phalasamāpattiyā upanissayapaccayena paccayo. (1)

非所取非能取法以亲依止缘为缘于非所取非能取法。自然亲依止——初道以亲依止缘为缘于第二道。第二道以亲依止缘为缘于第三道……乃至……第三道以亲依止缘为缘于第四道……乃至……道以亲依止缘为缘于果等至。

Anupādinnaanupādāniyo dhammo upādinnupādāniyassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – phalasamāpatti kāyikassa sukhassa upanissayapaccayena paccayo. (2)

非所取非能取法以亲依止缘为缘于所取能取法。自然亲依止——果等至以亲依止缘为缘于身乐。

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa dhammassa upanissayapaccayena paccayo – . Pakatūpanissayo – ariyā maggaṃ upanissāya anuppannaṃ samāpattiṃ uppādenti, uppannaṃ samāpattiṃ samāpajjanti, saṅkhāre aniccato dukkhato anattato vipassanti. Maggo ariyānaṃ atthappaṭisambhidāya dhammappaṭisambhidāya niruttippaṭisambhidāya paṭibhānappaṭisambhidāya ṭhānāṭhānakosallassa upanissayapaccayena paccayo. (3)

非所取非能取法以亲依止缘为缘于非所取能取法。自然亲依止——诸圣者依止道而生起未生起的等至,证入已生起的等至,以无常、苦、无我观诸行。道以亲依止缘为缘于诸圣者的义无碍解、法无碍解、词无碍解、辩无碍解、处非处善巧。

Purejātapaccayo前生缘

§64

Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – sekkhā vā puthujjanā vā cakkhuṃ aniccato dukkhato anattato vipassanti, assādenti abhinandanti; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati; kusalākusale niruddhe vipāko tadārammaṇatā uppajjati. Sotaṃ… ghānaṃ… jivhaṃ… kāyaṃ… upādinnupādāniye rūpe… gandhe… rase… phoṭṭhabbe… vatthuṃ aniccato dukkhato anattato vipassanti, assādenti abhinandanti; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Kusalākusale niruddhe vipāko tadārammaṇatā uppajjati. Upādinnupādāniyaṃ rūpāyatanaṃ cakkhuviññāṇassa…pe… upādinnupādāniyaṃ gandhāyatanaṃ… rasāyatanaṃ… phoṭṭhabbāyatanaṃ kāyaviññāṇassa purejātapaccayena paccayo. – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu upādinnupādāniyānaṃ khandhānaṃ purejātapaccayena paccayo. (1)

所取能取法以前生缘为所取能取法之缘——所缘前生、依处前生。——有学或凡夫以无常、苦、无我观眼,味著、欢喜;缘彼而贪生起……忧生起;善与不善灭时,果报的彼所缘性生起。耳……鼻……舌……身……以无常、苦、无我观所取能取的色……声……香……味……触……依处,味著、欢喜;缘彼而贪生起……忧生起。善与不善灭时,果报的彼所缘性生起。所取能取的色处以前生缘为眼识之缘……所取能取的香处……味处……触处以前生缘为身识之缘。——眼处以前生缘为眼识之缘……身处以前生缘为身识之缘……依处以前生缘为所取能取诸蕴之缘。(1)

Upādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. – cakkhuṃ aniccato dukkhato anattato vipassanti, assādenti abhinandanti; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Sotaṃ…pe… vatthuṃ aniccato dukkhato anattato vipassati, assādeti abhinandati; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Dibbena cakkhunā upādinnupādāniyaṃ rūpaṃ passanti. – vatthu anupādinnupādāniyānaṃ khandhānaṃ purejātapaccayena paccayo. (2)

所取能取法以前生缘为非所取能取法之缘——所缘前生、依处前生。——以无常、苦、无我观眼,味著、欢喜;缘彼而贪生起……忧生起。耳……以无常、苦、无我观依处,味著、欢喜;缘彼而贪生起……忧生起。以天眼见所取能取的色。——依处以前生缘为非所取能取诸蕴之缘。(2)

Upādinnupādāniyo dhammo anupādinnaanupādāniyassa dhammassa purejātapaccayena paccayo. – vatthu anupādinnaanupādāniyānaṃ khandhānaṃ purejātapaccayena paccayo. (3)

所取能取法以前生缘为非所取非能取法之缘。——依处以前生缘为非所取非能取诸蕴之缘。(3)

§65

Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa purejātapaccayena paccayo. – anupādinnupādāniye rūpe… sadde… gandhe… rase… phoṭṭhabbe aniccato dukkhato anattato vipassati, assādeti abhinandati; taṃ ārabbha rāgo uppajjati …pe… domanassaṃ uppajjati. Dibbena cakkhunā anupādinnupādāniyaṃ rūpaṃ passati, dibbāya sotadhātuyā saddaṃ suṇāti. (1)

非所取能取法以前生缘为非所取能取法之缘。——以无常、苦、无我观非所取能取的色……声……香……味……触,味著、欢喜;缘彼而贪生起……忧生起。以天眼见非所取能取的色,以天耳界闻声。(1)

Anupādinnupādāniyo dhammo upādinnupādāniyassa dhammassa purejātapaccayena paccayo. – anupādinnupādāniye rūpe… sadde… gandhe… rase… phoṭṭhabbe aniccato dukkhato anattato vipassati, assādeti abhinandati; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Kusalākusale niruddhe vipāko tadārammaṇatā uppajjati. Anupādinnupādāniyaṃ rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa purejātapaccayena paccayo. (2)

非所取能取法以前生缘为所取能取法之缘。——以无常、苦、无我观非所取能取的色……声……香……味……触,味著、欢喜;缘彼而贪生起……忧生起。善与不善灭时,果报的彼所缘性生起。非所取能取的色处以前生缘为眼识之缘……触处以前生缘为身识之缘。(2)

Upādinnupādāniyo ca anupādinnupādāniyo ca dhammā upādinnupādāniyassa dhammassa purejātapaccayena paccayo – . Anupādinnupādāniyaṃ rūpāyatanañca cakkhāyatanañca cakkhuviññāṇassa purejātapaccayena paccayo…pe… anupādinnupādāniyaṃ phoṭṭhabbāyatanañca kāyāyatanañca kāyaviññāṇassa purejātapaccayena paccayo. Anupādinnupādāniyaṃ rūpāyatanañca vatthu ca upādinnupādāniyānaṃ khandhānaṃ purejātapaccayena paccayo…pe… anupādinnupādāniyaṃ phoṭṭhabbāyatanañca vatthu ca upādinnupādāniyānaṃ khandhānaṃ purejātapaccayena paccayo. (1)

所取能取法与非所取能取法以前生缘为所取能取法之缘——非所取能取的色处与眼处以前生缘为眼识之缘……非所取能取的触处与身处以前生缘为身识之缘。非所取能取的色处与依处以前生缘为所取能取诸蕴之缘……非所取能取的触处与依处以前生缘为所取能取诸蕴之缘。(1)

Upādinnupādāniyo ca anupādinnupādāniyo ca dhammā anupādinnupādāniyassa dhammassa purejātapaccayena paccayo – . Anupādinnupādāniyaṃ rūpāyatanañca vatthu ca anupādinnupādāniyānaṃ khandhānaṃ purejātapaccayena paccayo…pe… anupādinnupādāniyaṃ phoṭṭhabbāyatanañca vatthu ca anupādinnupādāniyānaṃ khandhānaṃ purejātapaccayena paccayo. (2)

所取能取法与非所取能取法以前生缘为非所取能取法之缘——非所取能取的色处与依处以前生缘为非所取能取诸蕴之缘……非所取能取的触处与依处以前生缘为非所取能取诸蕴之缘。(2)

Pacchājātapaccayo后生缘

§66

Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa pacchājātapaccayena paccayo – pacchājātā upādinnupādāniyā khandhā purejātassa imassa upādinnupādāniyassa kāyassa pacchājātapaccayena paccayo. (1)

所取能取法以后生缘为所取能取法之缘——后生的所取能取诸蕴以后生缘为前生的此所取能取身之缘。(1)

Upādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa pacchājātapaccayena paccayo – pacchājātā upādinnupādāniyā khandhā purejātassa imassa anupādinnupādāniyassa kāyassa pacchājātapaccayena paccayo. (2)

所取能取法以后生缘为不所取能取法之缘——后生的所取能取诸蕴以后生缘为前生的此不所取能取身之缘。(2)

Upādinnupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa pacchājātapaccayena paccayo – pacchājātā upādinnupādāniyā khandhā purejātassa imassa upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa pacchājātapaccayena paccayo. (3)

所取能取法以后生缘为所取能取法及不所取能取法之缘——后生的所取能取诸蕴以后生缘为前生的此所取能取及不所取能取身之缘。(3)

Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa pacchājātapaccayena paccayo – pacchājātā anupādinnupādāniyā khandhā purejātassa imassa anupādinnupādāniyassa kāyassa pacchājātapaccayena paccayo. (1)

不所取能取法以后生缘为不所取能取法之缘——后生的不所取能取诸蕴以后生缘为前生的此不所取能取身之缘。(1)

Anupādinnupādāniyo dhammo upādinnupādāniyassa dhammassa pacchājātapaccayena paccayo – pacchājātā anupādinnupādāniyā khandhā purejātassa imassa upādinnupādāniyassa kāyassa pacchājātapaccayena paccayo. (2)

不所取能取法以后生缘为所取能取法之缘——后生的不所取能取诸蕴以后生缘为前生的此所取能取身之缘。(2)

Anupādinnupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa pacchājātapaccayena paccayo – pacchājātā anupādinnupādāniyā khandhā purejātassa imassa upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa pacchājātapaccayena paccayo. (3)

不所取能取法以后生缘为所取能取法及不所取能取法之缘——后生的不所取能取诸蕴以后生缘为前生的此所取能取及不所取能取身之缘。(3)

§67

Anupādinnaanupādāniyo dhammo upādinnupādāniyassa dhammassa pacchājātapaccayena paccayo – pacchājātā anupādinnaanupādāniyā khandhā purejātassa imassa upādinnupādāniyassa kāyassa pacchājātapaccayena paccayo. (1)

不所取不能取法以后生缘为所取能取法之缘——后生的不所取不能取诸蕴以后生缘为前生的此所取能取身之缘。(1)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa dhammassa pacchājātapaccayena paccayo – pacchājātā anupādinnaanupādāniyā khandhā purejātassa imassa anupādinnupādāniyassa kāyassa pacchājātapaccayena paccayo. (2)

不所取不能取法以后生缘为不所取能取法之缘——后生的不所取不能取诸蕴以后生缘为前生的此不所取能取身之缘。(2)

Anupādinnaanupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa pacchājātapaccayena paccayo – pacchājātā anupādinnaanupādāniyā khandhā purejātassa imassa upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa pacchājātapaccayena paccayo. (3)

不所取不能取法以后生缘为所取能取法及不所取能取法之缘——后生的不所取不能取诸蕴以后生缘为前生的此所取能取及不所取能取身之缘。(3)

Āsevanapaccayo亲依止缘

§68

Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa āsevanapaccayena paccayo – purimā purimā anupādinnupādāniyā khandhā pacchimānaṃ pacchimānaṃ anupādinnupādāniyānaṃ khandhānaṃ āsevanapaccayena paccayo. Anulomaṃ gotrabhussa… anulomaṃ vodānassa āsevanapaccayena paccayo. (1)

不被执取而可被执取之法,以亲依缘为不被执取而可被执取之法的缘——前前不被执取而可被执取的诸蕴,以亲依缘为后后不被执取而可被执取的诸蕴的缘。随顺以亲依缘为种姓的缘……随顺以亲依缘为清净的缘。(1)

Anupādinnupādāniyo dhammo anupādinnaanupādāniyassa dhammassa āsevanapaccayena paccayo – gotrabhu maggassa… vodānaṃ maggassa āsevanapaccayena paccayo. (2)

不被执取而可被执取之法,以亲依缘为不被执取而不可被执取之法的缘——种姓以亲依缘为道的缘……清净以亲依缘为道的缘。(2)

Kammapaccayo业缘

§69

Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa kammapaccayena paccayo – upādinnupādāniyā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo; paṭisandhikkhaṇe upādinnupādāniyā cetanā sampayuttakānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. Cetanā vatthussa kammapaccayena paccayo. (1)

被执取而可被执取之法,以业缘为被执取而可被执取之法的缘——被执取而可被执取的思,以业缘为相应诸蕴的缘;在结生刹那,被执取而可被执取的思,以业缘为相应诸蕴及所造诸色的缘。思以业缘为所依的缘。(1)

Upādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa kammapaccayena paccayo – upādinnupādāniyā cetanā cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo. (2)

被执取而可被执取之法,以业缘为不被执取而可被执取之法的缘——被执取而可被执取的思,以业缘为心等起诸色的缘。(2)

Upādinnupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa kammapaccayena paccayo – upādinnupādāniyā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. (3)

被执取而可被执取之法,以业缘为被执取而可被执取之法及不被执取而可被执取之法的缘——被执取而可被执取的思,以业缘为相应诸蕴及心等起诸色的缘。(3)

Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa kammapaccayena paccayo – anupādinnupādāniyā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. (1)

不被执取而可被执取之法,以业缘为不被执取而可被执取之法的缘——不被执取而可被执取的思,以业缘为相应诸蕴及心等起诸色的缘。(1)

Anupādinnupādāniyo dhammo upādinnupādāniyassa dhammassa kammapaccayena paccayo – nānākkhaṇikā anupādinnupādāniyā cetanā vipākānaṃ upādinnupādāniyānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. (2)

不被执取而可被执取之法,以业缘为被执取而可被执取之法的缘——异刹那的不被执取而可被执取的思,以业缘为果报的被执取而可被执取的诸蕴及所造诸色的缘。(2)

§70

Anupādinnaanupādāniyo dhammo anupādinnaanupādāniyassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. – anupādinnaanupādāniyā cetanā sampayuttakānaṃ khandhānaṃ kammapaccayena paccayo. – anupādinnaanupādāniyā kusalā cetanā vipākānaṃ anupādinnaanupādāniyānaṃ khandhānaṃ kammapaccayena paccayo. (1)

不被执取而不可被执取之法,以业缘为不被执取而不可被执取之法的缘——俱生的、异刹那的。——不被执取而不可被执取的思,以业缘为相应诸蕴的缘。——不被执取而不可被执取的善思,以业缘为果报的不被执取而不可被执取的诸蕴的缘。(1)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa dhammassa kammapaccayena paccayo – anupādinnaanupādāniyā cetanā cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo. (2)

不被执取且不可被执取之法,以业缘为不被执取且可被执取之法之缘——不被执取且不可被执取之思,以业缘为心生诸色之缘。(2)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa ca anupādinnaanupādāniyassa ca dhammassa kammapaccayena paccayo – anupādinnaanupādāniyā cetanā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. (3)

不被执取且不可被执取之法,以业缘为不被执取且可被执取之法及不被执取且不可被执取之法之缘——不被执取且不可被执取之思,以业缘为相应诸蕴及心生诸色之缘。(3)

Vipākapaccayo果报缘

§71

Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa vipākapaccayena paccayo – vipāko upādinnupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ vipākapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ vipākapaccayena paccayo; paṭisandhikkhaṇe vipāko upādinnupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ kaṭattā ca rūpānaṃ vipākapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ kaṭattā ca rūpānaṃ vipākapaccayena paccayo. Khandhā vatthussa vipākapaccayena paccayo. (1)

被执取且可被执取之法,以果报缘为被执取且可被执取之法之缘——果报之被执取且可被执取之一蕴,以果报缘为三蕴之缘……乃至……二蕴以果报缘为二蕴之缘;于结生刹那,果报之被执取且可被执取之一蕴,以果报缘为三蕴及业生色之缘……乃至……二蕴以果报缘为二蕴及业生色之缘。诸蕴以果报缘为所依之缘。(1)

Upādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa vipākapaccayena paccayo – vipākā upādinnupādāniyā khandhā cittasamuṭṭhānānaṃ rūpānaṃ vipākapaccayena paccayo. (2)

被执取且可被执取之法,以果报缘为不被执取且可被执取之法之缘——果报之被执取且可被执取之诸蕴,以果报缘为心生诸色之缘。(2)

Upādinnupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa vipākapaccayena paccayo – vipāko upādinnupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ vipākapaccayena paccayo …pe… dve khandhā dvinnaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ vipākapaccayena paccayo. (3)

被执取且可被执取之法,以果报缘为被执取且可被执取之法及不被执取且可被执取之法之缘——果报之被执取且可被执取之一蕴,以果报缘为三蕴及心生诸色之缘……乃至……二蕴以果报缘为二蕴及心生诸色之缘。(3)

Anupādinnaanupādāniyo dhammo anupādinnaanupādāniyassa dhammassa vipākapaccayena paccayo – vipāko anupādinnaanupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ vipākapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ vipākapaccayena paccayo. (1)

不被执取且不可被执取之法,以果报缘为不被执取且不可被执取之法之缘——果报之不被执取且不可被执取之一蕴,以果报缘为三蕴之缘……乃至……二蕴以果报缘为二蕴之缘。(1)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa dhammassa vipākapaccayena paccayo – vipākā anupādinnaanupādāniyā khandhā cittasamuṭṭhānānaṃ rūpānaṃ vipākapaccayena paccayo. (2)

不被执取且不可被执取之法,以果报缘为不被执取且可被执取之法之缘——果报之不被执取且不可被执取之诸蕴,以果报缘为心生诸色之缘。(2)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa ca anupādinnaanupādāniyassa ca dhammassa vipākapaccayena paccayo – vipāko anupādinnaanupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ vipākapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ vipākapaccayena paccayo. (3)

不被执取且不可被执取之法,以果报缘为不被执取且可被执取之法及不被执取且不可被执取之法之缘——果报之不被执取且不可被执取之一蕴,以果报缘为三蕴及心生诸色之缘……乃至……二蕴以果报缘为二蕴及心生诸色之缘。(3)

Āhārapaccayo食缘

§72

Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa āhārapaccayena paccayo – upādinnupādāniyā āhārā sampayuttakānaṃ khandhānaṃ āhārapaccayena paccayo; paṭisandhikkhaṇe upādinnupādāniyā āhārā sampayuttakānaṃ khandhānaṃ kaṭattā ca rūpānaṃ āhārapaccayena paccayo. Upādinnupādāniyo kabaḷīkāro āhāro upādinnupādāniyassa kāyassa āhārapaccayena paccayo. (1)

已取可取法以食缘为已取可取法之缘——已取可取的诸食以食缘为俱生诸蕴之缘;在结生刹那,已取可取的诸食以食缘为俱生诸蕴及所造诸色之缘。已取可取的段食以食缘为已取可取身之缘。(1)

Upādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa āhārapaccayena paccayo – upādinnupādāniyā āhārā cittasamuṭṭhānānaṃ rūpānaṃ āhārapaccayena paccayo; upādinnupādāniyo kabaḷīkāro āhāro anupādinnupādāniyassa kāyassa āhārapaccayena paccayo. (2)

已取可取法以食缘为未取可取法之缘——已取可取的诸食以食缘为心等起诸色之缘;已取可取的段食以食缘为未取可取身之缘。(2)

Upādinnupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa āhārapaccayena paccayo – upādinnupādāniyā āhārā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ āhārapaccayena paccayo . Upādinnupādāniyo kabaḷīkāro āhāro upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa āhārapaccayena paccayo. (3)

已取可取法以食缘为已取可取及未取可取法之缘——已取可取的诸食以食缘为俱生诸蕴及心等起诸色之缘。已取可取的段食以食缘为已取可取及未取可取身之缘。(3)

§73

Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa āhārapaccayena paccayo – anupādinnupādāniyā āhārā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ āhārapaccayena paccayo. Anupādinnupādāniyo kabaḷīkāro āhāro anupādinnupādāniyassa kāyassa āhārapaccayena paccayo. (1)

未取可取法以食缘为未取可取法之缘——未取可取的诸食以食缘为俱生诸蕴及心等起诸色之缘。未取可取的段食以食缘为未取可取身之缘。(1)

Anupādinnupādāniyo dhammo upādinnupādāniyassa dhammassa āhārapaccayena paccayo – anupādinnupādāniyo kabaḷīkāro āhāro upādinnupādāniyassa kāyassa āhārapaccayena paccayo. (2)

未取可取法以食缘为已取可取法之缘——未取可取的段食以食缘为已取可取身之缘。(2)

Anupādinnupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa āhārapaccayena paccayo – anupādinnupādāniyo kabaḷīkāro āhāro upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa āhārapaccayena paccayo. (3)

未取可取法以食缘为已取可取及未取可取法之缘——未取可取的段食以食缘为已取可取及未取可取身之缘。(3)

Anupādinnaanupādāniyo dhammo anupādinnaanupādāniyassa dhammassa āhārapaccayena paccayo – anupādinnaanupādāniyā āhārā sampayuttakānaṃ khandhānaṃ āhārapaccayena paccayo. (1)

未取不可取法以食缘为未取不可取法之缘——未取不可取的诸食以食缘为俱生诸蕴之缘。(1)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa dhammassa āhārapaccayena paccayo – anupādinnaanupādāniyā āhārā cittasamuṭṭhānānaṃ rūpānaṃ āhārapaccayena paccayo. (2)

未取不可取法以食缘为未取可取法之缘——未取不可取的诸食以食缘为心等起诸色之缘。(2)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa ca anupādinnaanupādāniyassa ca dhammassa āhārapaccayena paccayo – anupādinnaanupādāniyā āhārā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ āhārapaccayena paccayo. (3)

非所取而可取之法,以食缘为非所取而可取之法的缘——非所取而可取之食,以食缘为俱生诸蕴及心生诸色的缘。(3)

§74

Upādinnupādāniyo ca anupādinnupādāniyo ca dhammā upādinnupādāniyassa dhammassa āhārapaccayena paccayo – upādinnupādāniyo ca anupādinnupādāniyo ca kabaḷīkāro āhāro upādinnupādāniyassa kāyassa āhārapaccayena paccayo. (1)

所取而可取之法与非所取而可取之法,以食缘为所取而可取之法的缘——所取而可取之段食与非所取而可取之段食,以食缘为所取而可取之身的缘。(1)

Upādinnupādāniyo ca anupādinnupādāniyo ca dhammā anupādinnupādāniyassa dhammassa āhārapaccayena paccayo – upādinnupādāniyo ca anupādinnupādāniyo ca kabaḷīkāro āhāro anupādinnupādāniyassa kāyassa āhārapaccayena paccayo. (2)

所取而可取之法与非所取而可取之法,以食缘为非所取而可取之法的缘——所取而可取之段食与非所取而可取之段食,以食缘为非所取而可取之身的缘。(2)

Upādinnupādāniyo ca anupādinnupādāniyo ca dhammā upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa āhārapaccayena paccayo – upādinnupādāniyo ca anupādinnupādāniyo ca kabaḷīkāro āhāro upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa āhārapaccayena paccayo. (3)

所取而可取之法与非所取而可取之法,以食缘为所取而可取之法与非所取而可取之法的缘——所取而可取之段食与非所取而可取之段食,以食缘为所取而可取之身与非所取而可取之身的缘。(3)

Indriyapaccayo根缘

§75

Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa indriyapaccayena paccayo – upādinnupādāniyā indriyā sampayuttakānaṃ khandhānaṃ indriyapaccayena paccayo; paṭisandhikkhaṇe upādinnupādāniyā indriyā sampayuttakānaṃ khandhānaṃ kaṭattā ca rūpānaṃ indriyapaccayena paccayo. Cakkhundriyaṃ cakkhuviññāṇassa…pe… kāyindriyaṃ kāyaviññāṇassa…pe… rūpajīvitindriyaṃ kaṭattārūpānaṃ indriyapaccayena paccayo. (1)

所取而可取之法,以根缘为所取而可取之法的缘——所取而可取之诸根,以根缘为俱生诸蕴的缘;于结生刹那,所取而可取之诸根,以根缘为俱生诸蕴及业生诸色的缘。眼根以根缘为眼识……身根以根缘为身识……色命根以根缘为业生诸色的缘。(1)

Upādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa indriyapaccayena paccayo – upādinnupādāniyā indriyā cittasamuṭṭhānānaṃ rūpānaṃ indriyapaccayena paccayo. (2)

所取而可取之法,以根缘为非所取而可取之法的缘——所取而可取之诸根,以根缘为心生诸色的缘。(2)

Upādinnupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa indriyapaccayena paccayo – upādinnupādāniyā indriyā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ indriyapaccayena paccayo. (3)

所取而可取之法,以根缘为所取而可取之法与非所取而可取之法的缘——所取而可取之诸根,以根缘为俱生诸蕴及心生诸色的缘。(3)

Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa indriyapaccayena paccayo – anupādinnupādāniyā indriyā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ indriyapaccayena paccayo. (1)

非所取而可取之法,以根缘为非所取而可取之法的缘——非所取而可取之诸根,以根缘为俱生诸蕴及心生诸色的缘。(1)

Anupādinnaanupādāniyo dhammo anupādinnaanupādāniyassa dhammassa indriyapaccayena paccayo – anupādinnaanupādāniyā indriyā sampayuttakānaṃ khandhānaṃ indriyapaccayena paccayo. (1)

未被执取且不可执取之法,以根缘为未被执取且不可执取之法之缘 – 未被执取且不可执取之诸根,以根缘为俱生诸蕴之缘。(1)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa dhammassa indriyapaccayena paccayo – anupādinnaanupādāniyā indriyā cittasamuṭṭhānānaṃ rūpānaṃ indriyapaccayena paccayo. (2)

未被执取且不可执取之法,以根缘为未被执取且可执取之法之缘 – 未被执取且不可执取之诸根,以根缘为心等起诸色之缘。(2)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa ca anupādinnaanupādāniyassa ca dhammassa indriyapaccayena paccayo – anupādinnaanupādāniyā indriyā sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ indriyapaccayena paccayo. (3)

未被执取且不可执取之法,以根缘为未被执取且可执取之法及未被执取且不可执取之法之缘 – 未被执取且不可执取之诸根,以根缘为俱生诸蕴及心等起诸色之缘。(3)

Jhānapaccayo禅那缘

§76

Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa jhānapaccayena paccayo – upādinnupādāniyāni jhānaṅgāni sampayuttakānaṃ khandhānaṃ jhānapaccayena paccayo; paṭisandhikkhaṇe upādinnupādāniyāni jhānaṅgāni sampayuttakānaṃ khandhānaṃ kaṭattā ca rūpānaṃ jhānapaccayena paccayo. (1)

已被执取且可执取之法,以禅那缘为已被执取且可执取之法之缘 – 已被执取且可执取之诸禅那支,以禅那缘为俱生诸蕴之缘;于结生刹那,已被执取且可执取之诸禅那支,以禅那缘为俱生诸蕴及业生诸色之缘。(1)

Upādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa jhānapaccayena paccayo – upādinnupādāniyāni jhānaṅgāni cittasamuṭṭhānānaṃ rūpānaṃ jhānapaccayena paccayo. (2)

已被执取且可执取之法,以禅那缘为未被执取且可执取之法之缘 – 已被执取且可执取之诸禅那支,以禅那缘为心等起诸色之缘。(2)

Upādinnupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa jhānapaccayena paccayo – upādinnupādāniyāni jhānaṅgāni sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ jhānapaccayena paccayo. (3)

已被执取且可执取之法,以禅那缘为已被执取且可执取之法及未被执取且可执取之法之缘 – 已被执取且可执取之诸禅那支,以禅那缘为俱生诸蕴及心等起诸色之缘。(3)

Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa jhānapaccayena paccayo – anupādinnupādāniyāni jhānaṅgāni sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ jhānapaccayena paccayo. (1)

未被执取且可执取之法,以禅那缘为未被执取且可执取之法之缘 – 未被执取且可执取之诸禅那支,以禅那缘为俱生诸蕴及心等起诸色之缘。(1)

§77

Anupādinnaanupādāniyo dhammo anupādinnaanupādāniyassa dhammassa jhānapaccayena paccayo – anupādinnaanupādāniyāni jhānaṅgāni sampayuttakānaṃ khandhānaṃ jhānapaccayena paccayo. (1)

未被执取且不可执取之法,以禅那缘为未被执取且不可执取之法之缘 – 未被执取且不可执取之诸禅那支,以禅那缘为俱生诸蕴之缘。(1)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa dhammassa jhānapaccayena paccayo – anupādinnaanupādāniyāni jhānaṅgāni cittasamuṭṭhānānaṃ rūpānaṃ jhānapaccayena paccayo. (2)

未被执取且不可执取之法,以禅那缘为未被执取且可执取之法之缘——未被执取且不可执取之诸禅那支,以禅那缘为诸心等起色之缘。(2)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa ca anupādinnaanupādāniyassa ca dhammassa jhānapaccayena paccayo – anupādinnaanupādāniyāni jhānaṅgāni sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ jhānapaccayena paccayo. (3)

未被执取且不可执取之法,以禅那缘为未被执取且可执取之法及未被执取且不可执取之法之缘——未被执取且不可执取之诸禅那支,以禅那缘为诸相应蕴及诸心等起色之缘。(3)

Maggapaccayo道缘

§78

Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa maggapaccayena paccayo – upādinnupādāniyāni maggaṅgāni sampayuttakānaṃ khandhānaṃ maggapaccayena paccayo. Paṭisandhikkhaṇe…pe…. (1)

已被执取且可执取之法,以道缘为已被执取且可执取之法之缘——已被执取且可执取之诸道支,以道缘为诸相应蕴之缘。于结生刹那……等。(1)

Upādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa maggapaccayena paccayo – upādinnupādāniyāni maggaṅgāni cittasamuṭṭhānānaṃ rūpānaṃ maggapaccayena paccayo. (2)

已被执取且可执取之法,以道缘为未被执取且可执取之法之缘——已被执取且可执取之诸道支,以道缘为诸心等起色之缘。(2)

Upādinnupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa maggapaccayena paccayo – upādinnupādāniyāni maggaṅgāni sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ maggapaccayena paccayo. (3)

已被执取且可执取之法,以道缘为已被执取且可执取之法及未被执取且可执取之法之缘——已被执取且可执取之诸道支,以道缘为诸相应蕴及诸心等起色之缘。(3)

Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa maggapaccayena paccayo – anupādinnupādāniyāni maggaṅgāni sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ maggapaccayena paccayo. (1)

未被执取且可执取之法,以道缘为未被执取且可执取之法之缘——未被执取且可执取之诸道支,以道缘为诸相应蕴及诸心等起色之缘。(1)

Anupādinnaanupādāniyo dhammo anupādinnaanupādāniyassa dhammassa maggapaccayena paccayo – anupādinnaanupādāniyāni maggaṅgāni sampayuttakānaṃ khandhānaṃ maggapaccayena paccayo. (1)

未被执取且不可执取之法,以道缘为未被执取且不可执取之法之缘——未被执取且不可执取之诸道支,以道缘为诸相应蕴之缘。(1)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa dhammassa maggapaccayena paccayo – anupādinnaanupādāniyāni maggaṅgāni cittasamuṭṭhānānaṃ rūpānaṃ maggapaccayena paccayo. (2)

未被执取且不可执取之法,以道缘为未被执取且可执取之法之缘——未被执取且不可执取之诸道支,以道缘为诸心等起色之缘。(2)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa ca anupādinnaanupādāniyassa ca dhammassa maggapaccayena paccayo – anupādinnaanupādāniyāni maggaṅgāni sampayuttakānaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ maggapaccayena paccayo. (3)

非所取而可取法以道缘为缘是非所取而可取法之缘——非所取而可取的诸道支以道缘为缘是相应诸蕴及心等起诸色之缘。(3)

Sampayuttapaccayo相应缘

§79

Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa sampayuttapaccayena paccayo – upādinnupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ sampayuttapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ…pe… paṭisandhikkhaṇe…pe…. (1)

已取而可取法以相应缘为缘是已取而可取法之缘——已取而可取的一蕴以相应缘为缘是三蕴之缘……二蕴是二蕴之……于结生刹那……。(1)

Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa sampayuttapaccayena paccayo – anupādinnupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ sampayuttapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ…pe…. (1)

非所取而可取法以相应缘为缘是非所取而可取法之缘——非所取而可取的一蕴以相应缘为缘是三蕴之缘……二蕴是二蕴之……。(1)

Anupādinnaanupādāniyo dhammo anupādinnaanupādāniyassa dhammassa sampayuttapaccayena paccayo – anupādinnaanupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ sampayuttapaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ…pe…. (1)

非所取非可取法以相应缘为缘是非所取非可取法之缘——非所取非可取的一蕴以相应缘为缘是三蕴之缘……二蕴是二蕴之……。(1)

Vippayuttapaccayo不相应缘

§80

Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ. – paṭisandhikkhaṇe upādinnupādāniyā khandhā kaṭattārūpānaṃ vippayuttapaccayena paccayo. Khandhā vatthussa vippayuttapaccayena paccayo. Vatthu khandhānaṃ vippayuttapaccayena paccayo. – cakkhāyatanaṃ cakkhuviññāṇassa vippayuttapaccayena paccayo…pe… kāyāyatanaṃ kāyaviññāṇassa vippayuttapaccayena paccayo. Vatthu upādinnupādāniyānaṃ khandhānaṃ vippayuttapaccayena paccayo. – upādinnupādāniyā khandhā purejātassa imassa upādinnupādāniyassa kāyassa vippayuttapaccayena paccayo. (1)

已取而可取法以不相应缘为缘是已取而可取法之缘——俱生、前生、后生。——于结生刹那,已取而可取的诸蕴以不相应缘为缘是业生色之缘。诸蕴以不相应缘为缘是处之缘。处以不相应缘为缘是诸蕴之缘。——眼处以不相应缘为缘是眼识之缘……身处以不相应缘为缘是身识之缘。处以不相应缘为缘是已取而可取诸蕴之缘。——已取而可取的诸蕴以不相应缘为缘是前生此已取而可取身之缘。(1)

Upādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ. – upādinnupādāniyā khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. – vatthu anupādinnupādāniyānaṃ khandhānaṃ vippayuttapaccayena paccayo. – upādinnupādāniyā khandhā purejātassa imassa anupādinnupādāniyassa kāyassa vippayuttapaccayena paccayo. (2)

已取而可取法以不相应缘为缘是非所取而可取法之缘——俱生、前生、后生。——已取而可取的诸蕴以不相应缘为缘是心等起诸色之缘。——处以不相应缘为缘是非所取而可取诸蕴之缘。——已取而可取的诸蕴以不相应缘为缘是前生此非所取而可取身之缘。(2)

Upādinnupādāniyo dhammo anupādinnaanupādāniyassa dhammassa vippayuttapaccayena paccayo. – vatthu anupādinnaanupādāniyānaṃ khandhānaṃ vippayuttapaccayena paccayo. (3)

已取而可取法以不相应缘为缘是非所取非可取法之缘。——处以不相应缘为缘是非所取非可取诸蕴之缘。(3)

Upādinnupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa vippayuttapaccayena paccayo. – upādinnupādāniyā khandhā purejātassa imassa upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa vippayuttapaccayena paccayo. (4)

已取而可取法以不相应缘为缘是已取而可取法及非所取而可取法之缘。——已取而可取的诸蕴以不相应缘为缘是前生此已取而可取及非所取而可取身之缘。(4)

§81

Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. – anupādinnupādāniyā khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. – anupādinnupādāniyā khandhā purejātassa imassa anupādinnupādāniyassa kāyassa vippayuttapaccayena paccayo. (1)

不被执取而可被执取之法,以相离缘为不被执取而可被执取之法之缘——俱生、后生。——不被执取而可被执取之诸蕴,以相离缘为心等起诸色之缘。——不被执取而可被执取之诸蕴,以相离缘为前生此不被执取而可被执取之身之缘。(1)

Anupādinnupādāniyo dhammo upādinnupādāniyassa dhammassa vippayuttapaccayena paccayo. – anupādinnupādāniyā khandhā purejātassa imassa upādinnupādāniyassa kāyassa vippayuttapaccayena paccayo. (2)

不被执取而可被执取之法,以相离缘为被执取而可被执取之法之缘。——不被执取而可被执取之诸蕴,以相离缘为前生此被执取而可被执取之身之缘。(2)

Anupādinnupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa vippayuttapaccayena paccayo. – anupādinnupādāniyā khandhā purejātassa imassa upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa vippayuttapaccayena paccayo. (3)

不被执取而可被执取之法,以相离缘为被执取而可被执取之法及不被执取而可被执取之法之缘。——不被执取而可被执取之诸蕴,以相离缘为前生此被执取而可被执取之身及不被执取而可被执取之身之缘。(3)

Anupādinnaanupādāniyo dhammo upādinnupādāniyassa dhammassa vippayuttapaccayena paccayo. – anupādinnaanupādāniyā khandhā purejātassa imassa upādinnupādāniyassa kāyassa vippayuttapaccayena paccayo. (1)

不被执取而不可被执取之法,以相离缘为被执取而可被执取之法之缘。——不被执取而不可被执取之诸蕴,以相离缘为前生此被执取而可被执取之身之缘。(1)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. – anupādinnaanupādāniyā khandhā cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. – anupādinnaanupādāniyā khandhā purejātassa imassa anupādinnupādāniyassa kāyassa vippayuttapaccayena paccayo. (2)

不被执取而不可被执取之法,以相离缘为不被执取而可被执取之法之缘——俱生、后生。——不被执取而不可被执取之诸蕴,以相离缘为心等起诸色之缘。——不被执取而不可被执取之诸蕴,以相离缘为前生此不被执取而可被执取之身之缘。(2)

Anupādinnaanupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa vippayuttapaccayena paccayo. – anupādinnaanupādāniyā khandhā purejātassa imassa upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa vippayuttapaccayena paccayo. (3)

不被执取而不可被执取之法,以相离缘为被执取而可被执取之法及不被执取而可被执取之法之缘。——不被执取而不可被执取之诸蕴,以相离缘为前生此被执取而可被执取之身及不被执取而可被执取之身之缘。(3)

Atthipaccayo有缘

§82

Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. – upādinnupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ atthipaccayena paccayo; paṭisandhikkhaṇe upādinnupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ kaṭattā ca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ kaṭattā ca rūpānaṃ atthipaccayena paccayo. Khandhā vatthussa…pe… vatthu khandhānaṃ…pe… ekaṃ mahābhūtaṃ…pe… mahābhūtā kaṭattārūpānaṃ upādārūpānaṃ atthipaccayena paccayo. Asaññasattānaṃ ekaṃ mahābhūtaṃ…pe… mahābhūtā kaṭattārūpānaṃ upādārūpānaṃ atthipaccayena paccayo.

被执取而可被执取之法,以有缘为被执取而可被执取之法之缘——俱生、前生、后生、食、根。——被执取而可被执取之一蕴,以有缘为三蕴之缘……二蕴以有缘为二蕴之缘;于结生刹那,被执取而可被执取之一蕴,以有缘为三蕴及业生诸色之缘……二蕴以有缘为二蕴及业生诸色之缘。诸蕴为所依……所依为诸蕴……一大种……诸大种以有缘为业生色、所造色之缘。于无想有情,一大种……诸大种以有缘为业生色、所造色之缘。

– sekkhā vā puthujjanā vā cakkhuṃ aniccato dukkhato anattato vipassanti, assādenti abhinandanti; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Kusalākusale niruddhe vipāko tadārammaṇatā uppajjati. Sotaṃ… ghānaṃ… jivhaṃ… kāyaṃ… upādinnupādāniye rūpe… gandhe… rase… phoṭṭhabbe… vatthuṃ aniccato dukkhato anattato vipassanti, assādenti abhinandanti; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Kusalākusale niruddhe vipāko tadārammaṇatā uppajjati. Upādinnupādāniyaṃ rūpāyatanaṃ cakkhuviññāṇassa…pe… upādinnupādāniyaṃ gandhāyatanaṃ… rasāyatanaṃ… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa…pe… vatthu upādinnupādāniyānaṃ khandhānaṃ atthipaccayena paccayo.

——有学或凡夫以无常、苦、无我观眼,味著、欢喜;缘此,贪生起……忧生起。善与不善灭时,果报、彼所缘生起。耳……鼻……舌……身……被执取而可被执取之色……香……味……触……所依,以无常、苦、无我观,味著、欢喜;缘此,贪生起……忧生起。善与不善灭时,果报、彼所缘生起。被执取而可被执取之色处为眼识……被执取而可被执取之香处……味处……触处为身识……眼处为眼识……身处为身识……所依以有缘为被执取而可被执取之诸蕴之缘。

– upādinnupādāniyā khandhā purejātassa imassa upādinnupādāniyassa kāyassa atthipaccayena paccayo. Upādinnupādāniyo upādinnupādāniyassa kāyassa atthipaccayena paccayo. kaṭattārūpānaṃ atthipaccayena paccayo. (1)

– 已取所取的诸蕴以有缘为缘,缘于此先前生起的已取所取的身。已取所取者以有缘为缘,缘于已取所取的身。以有缘为缘,缘于饥饿色。(1)

Upādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ. – upādinnupādāniyā khandhā cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. – cakkhuṃ aniccato dukkhato anattato vipassati, assādeti abhinandati; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Sotaṃ… ghānaṃ… jivhaṃ… kāyaṃ… upādinnupādāniye rūpe… gandhe… rase… phoṭṭhabbe… vatthuṃ aniccato dukkhato anattato vipassati, assādeti abhinandati; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Dibbena cakkhunā upādinnupādāniyaṃ rūpaṃ passati. Vatthu anupādinnupādāniyaṃ khandhānaṃ atthipaccayena paccayo. – upādinnupādāniyā khandhā purejātassa imassa anupādinnupādāniyassa kāyassa atthipaccayena paccayo. Upādinnupādāniyo anupādinnupādāniyassa kāyassa atthipaccayena paccayo. (2)

已取所取法以有缘为缘,缘于非已取所取法 – 俱生、前生、后生、食。– 已取所取的诸蕴以有缘为缘,缘于心生诸色。– 他观眼为无常、为苦、为无我,味著、欢喜;缘于彼,贪生起……忧生起。耳……鼻……舌……身……他观已取所取的诸色……诸声……诸香……诸味……诸触……处为无常、为苦、为无我,味著、欢喜;缘于彼,贪生起……忧生起。以天眼见已取所取的色。处以有缘为缘,缘于非已取所取的诸蕴。– 已取所取的诸蕴以有缘为缘,缘于此先前生起的非已取所取的身。已取所取者以有缘为缘,缘于非已取所取的身。(2)

Upādinnupādāniyo dhammo anupādinnaanupādāniyassa dhammassa atthipaccayena paccayo. – vatthu anupādinnaanupādāniyānaṃ khandhānaṃ atthipaccayena paccayo. (3)

已取所取法以有缘为缘,缘于非已取非所取法。– 处以有缘为缘,缘于非已取非所取的诸蕴。(3)

Upādinnupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ, āhāraṃ. – upādinnupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo. – upādinnupādāniyā khandhā purejātassa imassa upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa atthipaccayena paccayo. Upādinnupādāniyo upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa atthipaccayena paccayo. (4)

已取所取法以有缘为缘,缘于已取所取及非已取所取法 – 俱生、后生、食。– 已取所取的一蕴以有缘为缘,缘于三蕴及心生诸色……二蕴以有缘为缘,缘于二蕴及心生诸色。– 已取所取的诸蕴以有缘为缘,缘于此先前生起的已取所取及非已取所取的身。已取所取者以有缘为缘,缘于已取所取及非已取所取的身。(4)

§83

Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ. – anupādinnupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo. Ekaṃ mahābhūtaṃ tiṇṇannaṃ mahābhūtānaṃ …pe… mahābhūtā cittasamuṭṭhānānaṃ rūpānaṃ upādārūpānaṃ atthipaccayena paccayo. Bāhiraṃ… āhārasamuṭṭhānaṃ … utusamuṭṭhānaṃ ekaṃ mahābhūtaṃ…pe…. – anupādinnupādāniye rūpe… sadde… gandhe… rase… phoṭṭhabbe aniccato dukkhato anattato vipassati, assādeti abhinandati; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Dibbena cakkhunā anupādinnupādāniyaṃ rūpaṃ passati. Dibbāya sotadhātuyā saddaṃ suṇāti. – anupādinnupādāniyā khandhā purejātassa imassa anupādinnupādāniyassa kāyassa atthipaccayena paccayo. Anupādinnupādāniyo anupādinnupādāniyassa kāyassa atthipaccayena paccayo. (1)

非已取所取法以有缘为缘,缘于非已取所取法 – 俱生、前生、后生、食。– 非已取所取的一蕴以有缘为缘,缘于三蕴及心生诸色……二蕴以有缘为缘,缘于二蕴及心生诸色。一大种……三大种……诸大种以有缘为缘,缘于心生诸色、所造色。外……食生……时节生的一大种……。– 他观非已取所取的诸色……诸声……诸香……诸味……诸触为无常、为苦、为无我,味著、欢喜;缘于彼,贪生起……忧生起。以天眼见非已取所取的色。以天耳界听声。– 非已取所取的诸蕴以有缘为缘,缘于此先前生起的非已取所取的身。非已取所取者以有缘为缘,缘于非已取所取的身。(1)

Anupādinnupādāniyo dhammo upādinnupādāniyassa dhammassa atthipaccayena paccayo – purejātaṃ, pacchājātaṃ, āhāraṃ. – anupādinnupādāniye rūpe… sadde… gandhe… rase… phoṭṭhabbe aniccato dukkhato anattato vipassati, assādeti abhinandati; taṃ ārabbha rāgo uppajjati…pe… domanassaṃ uppajjati. Kusalākusale niruddhe vipāko tadārammaṇatā uppajjati. Anupādinnupādāniyaṃ rūpāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa atthipaccayena paccayo. – anupādinnupādāniyā khandhā purejātassa imassa upādinnupādāniyassa kāyassa atthipaccayena paccayo. Anupādinnupādāniyo upādinnupādāniyassa kāyassa atthipaccayena paccayo. (2)

非已取所取法以有缘为缘,缘于已取所取法 – 前生、后生、食。– 他观非已取所取的诸色……诸声……诸香……诸味……诸触为无常、为苦、为无我,味著、欢喜;缘于彼,贪生起……忧生起。善不善灭时,异熟、彼所缘性生起。非已取所取的色处以有缘为缘,缘于眼识……触处以有缘为缘,缘于身识。– 非已取所取的诸蕴以有缘为缘,缘于此先前生起的已取所取的身。非已取所取者以有缘为缘,缘于已取所取的身。(2)

Anupādinnupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa atthipaccayena paccayo – pacchājātaṃ, āhāraṃ. – anupādinnupādāniyā khandhā purejātassa imassa upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa atthipaccayena paccayo. Anupādinnupādāniyo upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa atthipaccayena paccayo. (3)

非已取所取法以有缘为缘,缘于已取所取及非已取所取法 – 后生、食。– 非已取所取的诸蕴以有缘为缘,缘于此先前生起的已取所取及非已取所取的身。非已取所取者以有缘为缘,缘于已取所取及非已取所取的身。(3)

§84

Anupādinnaanupādāniyo dhammo anupādinnaanupādāniyassa dhammassa atthipaccayena paccayo – anupādinnaanupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo…pe… dve khandhā dvinnaṃ khandhānaṃ atthipaccayena paccayo. (1)

非已取非所取法以有缘为缘,缘于非已取非所取法 – 非已取非所取的一蕴以有缘为缘,缘于三蕴……二蕴以有缘为缘,缘于二蕴。(1)

Anupādinnaanupādāniyo dhammo upādinnupādāniyassa dhammassa atthipaccayena paccayo. – anupādinnaanupādāniyā khandhā purejātassa imassa upādinnupādāniyassa kāyassa atthipaccayena paccayo. (2)

非所取非可取法以有缘为缘于所取可取法。——非所取非可取诸蕴以有缘为缘于前生的此所取可取身。(2)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa dhammassa atthipaccayena paccayo – sahajātaṃ, pacchājātaṃ. – anupādinnaanupādāniyā khandhā cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. – anupādinnaanupādāniyā khandhā purejātassa imassa anupādinnupādāniyassa kāyassa atthipaccayena paccayo. (3)

非所取非可取法以有缘为缘于非所取非可取法——俱生、后生。——非所取非可取诸蕴以有缘为缘于心等起诸色。——非所取非可取诸蕴以有缘为缘于前生的此非所取非可取身。(3)

Anupādinnaanupādāniyo dhammo upādinnupādāniyassa ca anupādinnaanupādāniyassa ca dhammassa atthipaccayena paccayo – . Sahajāto – anupādinnaanupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ purejātassa imassa upādinnupādāniyassa ca kāyassa atthipaccayena paccayo. Tayo khandhā ekassa khandhassa purejātassa imassa upādinnupādāniyassa ca kāyassa atthipaccayena paccayo. Dve khandhā dvinnaṃ khandhānaṃ purejātassa imassa upādinnupādāniyassa ca kāyassa atthipaccayena paccayo. (4)

非所取非可取法以有缘为缘于所取可取及非所取非可取法——。俱生——非所取非可取一蕴以有缘为缘于三蕴及前生的此所取可取身。三蕴以有缘为缘于一蕴及前生的此所取可取身。二蕴以有缘为缘于二蕴及前生的此所取可取身。(4)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa ca anupādinnaanupādāniyassa ca dhammassa atthipaccayena paccayo – – anupādinnaanupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo. Tayo khandhā ekassa khandhassa cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo. Dve khandhā dvinnaṃ khandhānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo. Sahajāto – anupādinnaanupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ purejātassa imassa anupādinnupādāniyassa ca kāyassa atthipaccayena paccayo. Tayo khandhā ekassa khandhassa purejātassa imassa anupādinnupādāniyassa ca kāyassa atthipaccayena paccayo. Dve khandhā dvinnaṃ khandhānaṃ purejātassa imassa anupādinnupādāniyassa ca kāyassa atthipaccayena paccayo. (5)

非所取非可取法以有缘为缘于非所取非可取及非所取非可取法——非所取非可取一蕴以有缘为缘于三蕴及心等起诸色。三蕴以有缘为缘于一蕴及心等起诸色。二蕴以有缘为缘于二蕴及心等起诸色。俱生——非所取非可取一蕴以有缘为缘于三蕴及前生的此非所取非可取身。三蕴以有缘为缘于一蕴及前生的此非所取非可取身。二蕴以有缘为缘于二蕴及前生的此非所取非可取身。(5)

Anupādinnaanupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa atthipaccayena paccayo. – anupādinnaanupādāniyā khandhā purejātassa imassa upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa atthipaccayena paccayo. (6)

非所取非可取法以有缘为缘于所取可取及非所取非可取身。——非所取非可取诸蕴以有缘为缘于前生的此所取可取及非所取非可取身。(6)

Anupādinnaanupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca anupādinnaanupādāniyassa ca dhammassa atthipaccayena paccayo – . Sahajāto – anupādinnaanupādāniyo eko khandho tiṇṇannaṃ khandhānaṃ purejātassa imassa upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa atthipaccayena paccayo. Tayo khandhā ekassa khandhassa purejātassa imassa upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa atthipaccayena paccayo. Dve khandhā dvinnaṃ khandhānaṃ purejātassa imassa upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa atthipaccayena paccayo. (7)

非所取非可取法以有缘为缘于所取可取及非所取非可取及非所取非可取法——。俱生——非所取非可取一蕴以有缘为缘于三蕴及前生的此所取可取及非所取非可取身。三蕴以有缘为缘于一蕴及前生的此所取可取及非所取非可取身。二蕴以有缘为缘于二蕴及前生的此所取可取及非所取非可取身。(7)

§85

Upādinnupādāniyo ca anupādinnaanupādāniyo ca dhammā upādinnupādāniyassa dhammassa atthipaccayena paccayo – . Pacchājātā – anupādinnaanupādāniyā khandhā ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (1)

所取可取及非所取非可取诸法以有缘为缘于所取可取法——。后生——非所取非可取诸蕴及色命根以有缘为缘于业生诸色。(1)

Upādinnupādāniyo ca anupādinnaanupādāniyo ca dhammā anupādinnaanupādāniyassa dhammassa atthipaccayena paccayo – . Sahajāto – anupādinnaanupādāniyo eko khandho ca vatthu ca tiṇṇannaṃ khandhānaṃ atthipaccayena paccayo. Tayo khandhā ca vatthu ca ekassa khandhassa atthipaccayena paccayo. Dve khandhā ca vatthu ca dvinnaṃ khandhānaṃ atthipaccayena paccayo. (2)

所取可取及非所取非可取诸法以有缘为缘于非所取非可取法——。俱生——非所取非可取一蕴及所依以有缘为缘于三蕴。三蕴及所依以有缘为缘于一蕴。二蕴及所依以有缘为缘于二蕴。(2)

Anupādinnupādāniyo ca anupādinnaanupādāniyo ca dhammā upādinnupādāniyassa dhammassa atthipaccayena paccayo – . Pacchājātā – anupādinnaanupādāniyā khandhā ca anupādinnupādāniyo kabaḷīkāro āhāro ca upādinnupādāniyassa kāyassa atthipaccayena paccayo. (1)

不被执取而可被执取的法与不被执取且不可被执取的法,以有缘为缘于被执取而可被执取的法。后生——不被执取且不可被执取的诸蕴与不被执取而可被执取的段食,以有缘为缘于被执取而可被执取的身。(1)

Anupādinnupādāniyo ca anupādinnaanupādāniyo ca dhammā anupādinnupādāniyassa dhammassa atthipaccayena paccayo – . Sahajātā – anupādinnaanupādāniyā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Pacchājātā – anupādinnaanupādāniyā khandhā ca anupādinnupādāniyo kabaḷīkāro āhāro ca anupādinnupādāniyassa kāyassa atthipaccayena paccayo. (2)

不被执取而可被执取的法与不被执取且不可被执取的法,以有缘为缘于不被执取而可被执取的法。俱生——不被执取且不可被执取的诸蕴与诸大种,以有缘为缘于心生诸色。后生——不被执取且不可被执取的诸蕴与不被执取而可被执取的段食,以有缘为缘于不被执取而可被执取的身。(2)

Anupādinnupādāniyo ca anupādinnaanupādāniyo ca dhammā upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa atthipaccayena paccayo – . Pacchājātā – anupādinnaanupādāniyā khandhā ca anupādinnupādāniyo kabaḷīkāro āhāro ca upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa atthipaccayena paccayo. (3)

不被执取而可被执取的法与不被执取且不可被执取的法,以有缘为缘于被执取而可被执取的法与不被执取而可被执取的法。后生——不被执取且不可被执取的诸蕴与不被执取而可被执取的段食,以有缘为缘于被执取而可被执取的身与不被执取而可被执取的身。(3)

§86

Upādinnupādāniyo ca anupādinnupādāniyo ca dhammā upādinnupādāniyassa dhammassa atthipaccayena paccayo – . Purejātaṃ – anupādinnupādāniyaṃ rūpāyatanañca cakkhāyatanañca cakkhuviññāṇassa atthipaccayena paccayo…pe… anupādinnupādāniyaṃ phoṭṭhabbāyatanañca kāyāyatanañca kāyaviññāṇassa atthipaccayena paccayo. Anupādinnupādāniyaṃ rūpāyatanañca vatthu ca upādinnupādāniyānaṃ khandhānaṃ…pe… anupādinnupādāniyaṃ phoṭṭhabbāyatanañca vatthu ca upādinnupādāniyānaṃ khandhānaṃ atthipaccayena paccayo. Pacchājātā – upādinnupādāniyā khandhā ca anupādinnupādāniyo kabaḷīkāro āhāro ca upādinnupādāniyassa kāyassa atthipaccayena paccayo. Upādinnupādāniyo ca anupādinnupādāniyo ca kabaḷīkāro āhāro upādinnupādāniyassa kāyassa atthipaccayena paccayo. Pacchājātā – anupādinnupādāniyā khandhā ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (1)

被执取而可被执取的法与不被执取而可被执取的法,以有缘为缘于被执取而可被执取的法。前生——不被执取而可被执取的色处与眼处,以有缘为缘于眼识……不被执取而可被执取的触处与身处,以有缘为缘于身识。不被执取而可被执取的色处与有分,以有缘为缘于被执取而可被执取的诸蕴……不被执取而可被执取的触处与有分,以有缘为缘于被执取而可被执取的诸蕴。后生——被执取而可被执取的诸蕴与不被执取而可被执取的段食,以有缘为缘于被执取而可被执取的身。被执取而可被执取的段食与不被执取而可被执取的段食,以有缘为缘于被执取而可被执取的身。后生——不被执取而可被执取的诸蕴与色命根,以有缘为缘于业生诸色。(1)

Upādinnupādāniyo ca anupādinnupādāniyo ca dhammā anupādinnupādāniyassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, – upādinnupādāniyā khandhā ca mahābhūtā ca cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. – anupādinnupādāniyaṃ rūpāyatanañca vatthu ca anupādinnupādāniyānaṃ khandhānaṃ…pe… anupādinnupādāniyaṃ phoṭṭhabbāyatanañca vatthu ca anupādinnupādāniyānaṃ khandhānaṃ atthipaccayena paccayo. Pacchājātā – upādinnupādāniyā khandhā ca anupādinnupādāniyo kabaḷīkāro āhāro ca anupādinnupādāniyassa kāyassa atthipaccayena paccayo. Upādinnupādāniyo ca anupādinnupādāniyo ca kabaḷīkāro āhāro anupādinnupādāniyassa kāyassa atthipaccayena paccayo. (2)

被执取而可被执取的法与不被执取而可被执取的法,以有缘为缘于不被执取而可被执取的法。俱生、前生——被执取而可被执取的诸蕴与诸大种,以有缘为缘于心生诸色。不被执取而可被执取的色处与有分,以有缘为缘于不被执取而可被执取的诸蕴……不被执取而可被执取的触处与有分,以有缘为缘于不被执取而可被执取的诸蕴。后生——被执取而可被执取的诸蕴与不被执取而可被执取的段食,以有缘为缘于不被执取而可被执取的身。被执取而可被执取的段食与不被执取而可被执取的段食,以有缘为缘于不被执取而可被执取的身。(2)

Upādinnupādāniyo ca anupādinnupādāniyo ca dhammā upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa atthipaccayena paccayo… upādinnupādāniyo ca anupādinnupādāniyo ca kabaḷīkāro āhāro upādinnupādāniyassa ca anupādinnupādāniyassa ca kāyassa atthipaccayena paccayo. (3)

被执取而可被执取的法与不被执取而可被执取的法,以有缘为缘于被执取而可被执取的法与不被执取而可被执取的法……被执取而可被执取的段食与不被执取而可被执取的段食,以有缘为缘于被执取而可被执取的身与不被执取而可被执取的身。(3)

Upādinnupādāniyo ca anupādinnupādāniyo ca anupādinnaanupādāniyo ca dhammā upādinnupādāniyassa dhammassa atthipaccayena paccayo – . Pacchājātā – anupādinnaanupādāniyā khandhā ca anupādinnaanupādāniyo kabaḷīkāro āhāro ca rūpajīvitindriyañca kaṭattārūpānaṃ atthipaccayena paccayo. (1)

被执取而可被执取的法、不被执取而可被执取的法与不被执取且不可被执取的法,以有缘为缘于被执取而可被执取的法。后生——不被执取且不可被执取的诸蕴、不被执取且不可被执取的段食与色命根,以有缘为缘于业生诸色。(1)

Natthi-vigatāvigatapaccayā非有非离非不离缘

§87

Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa natthipaccayena paccayo… vigatapaccayena paccayo… avigatapaccayena paccayo. (Saṃkhittaṃ.)

被执取而可被执取的法,以无缘为缘于被执取而可被执取的法……以离去缘为缘……以不离去缘为缘。(略)

1. Paccayānulomaṃ

1. 顺缘

2. Saṅkhyāvāro

2. 数分

Suddhaṃ纯

§88

Hetuyā satta, ārammaṇe cha, adhipatiyā pañca, anantare satta, samanantare satta, sahajāte nava, aññamaññe tīṇi, nissaye ekādasa, upanissaye nava, purejāte satta, pacchājāte nava, āsevane dve, kamme aṭṭha, vipāke cha, āhāre dvādasa, indriye satta, jhāne satta, magge satta, sampayutte tīṇi, vippayutte dasa, atthiyā tevīsa, natthiyā satta, vigate satta, avigate tevīsa.

因缘七,所缘缘六,增上缘五,无间缘七,等无间缘七,俱生缘九,相互缘三,依止缘十一,亲依止缘九,前生缘七,后生缘九,重复缘二,业缘八,果报缘六,食缘十二,根缘七,禅那缘七,道缘七,相应缘三,不相应缘十,有缘二十三,无有缘七,离去缘七,不离去缘二十三。

Sabhāgaṃ相应

Hetupaccayā adhipatiyā cattāri, sahajāte satta, aññamaññe tīṇi, nissaye satta, vipāke cha, indriye satta, magge satta, sampayutte tīṇi, vippayutte cattāri, atthiyā satta, avigate satta (saṃkhittaṃ).

因缘以增上缘四,以俱生缘七,以相互缘三,以依止缘七,以果报缘六,以根缘七,以道缘七,以相应缘三,以不相应缘四,以有缘七,以不离去缘七(略)。

(Yathā kusalattikassa gaṇanā sajjhāyamaggena gaṇitā, evaṃ gaṇetabbā. Kusalattikassa gaṇanato upādinnattike gaṇanā gambhīrā sukhumatarā ca, evaṃ kātūna asammohantena gaṇetabbaṃ.)

(如善三法的计数以诵习之道计数,应如此计数。从善三法的计数,所取三法的计数更深更微细,如此作了之后,不迷惑者应计数。)

Anulomaṃ. · 顺

Paccanīyuddhāro逆摄

§89

Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo … pacchājātapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

所取所取法对所取所取法以所缘缘为缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以后生缘为缘……以食缘为缘……以根缘为缘。(1)

Upādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… āhārapaccayena paccayo. (2)

所取所取法对非所取所取法以所缘缘为缘……以俱生缘为缘……以亲依止缘为缘……以前生缘为缘……以后生缘为缘……以食缘为缘。(2)

Upādinnupādāniyo dhammo anupādinnaanupādāniyassa dhammassa upanissayapaccayena paccayo… purejātapaccayena paccayo. (3)

所取所取法对非所取非所取法以亲依止缘为缘……以前生缘为缘。(3)

Upādinnupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa sahajātapaccayena paccayo… pacchājātapaccayena paccayo… āhārapaccayena paccayo. (4)

已取所取法以俱生缘为缘…以后生缘为缘…以食缘为缘,对已取所取法及未取所取法为缘。(4)

Anupādinnupādāniyo dhammo anupādinnupādāniyassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… āhārapaccayena paccayo. (1)

未取所取法以所缘缘为缘…以俱生缘为缘…以亲依止缘为缘…以前生缘为缘…以后生缘为缘…以食缘为缘,对未取所取法为缘。(1)

Anupādinnupādāniyo dhammo upādinnupādāniyassa dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo. (2)

未取所取法以所缘缘为缘…以亲依止缘为缘…以前生缘为缘…以后生缘为缘…以业缘为缘…以食缘为缘,对已取所取法为缘。(2)

Anupādinnupādāniyo dhammo anupādinnaanupādāniyassa dhammassa upanissayapaccayena paccayo. (3)

未取所取法以亲依止缘为缘,对未取非所取法为缘。(3)

Anupādinnupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa pacchājātapaccayena paccayo… āhārapaccayena paccayo. (4)

未取所取法以后生缘为缘…以食缘为缘,对已取所取法及未取所取法为缘。(4)

§90

Anupādinnaanupādāniyo dhammo anupādinnaanupādāniyassa dhammassa sahajātapaccayena paccayo… upanissayapaccayena paccayo. (1)

未取非所取法以俱生缘为缘…以亲依止缘为缘,对未取非所取法为缘。(1)

Anupādinnaanupādāniyo dhammo upādinnupādāniyassa dhammassa upanissayapaccayena paccayo… pacchājātapaccayena paccayo. (2)

未取非所取法以亲依止缘为缘…以后生缘为缘,对已取所取法为缘。(2)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… pacchājātapaccayena paccayo. (3)

未取非所取法以所缘缘为缘…以俱生缘为缘…以亲依止缘为缘…以后生缘为缘,对未取所取法为缘。(3)

Anupādinnaanupādāniyo dhammo upādinnupādāniyassa ca anupādinnaanupādāniyassa ca dhammassa sahajātaṃ, pacchājātaṃ. (4)

未被执取而不应被执取之法,对已被执取而应被执取之法及未被执取而不应被执取之法,为俱生、后生[之缘]。(4)

Anupādinnaanupādāniyo dhammo anupādinnupādāniyassa ca anupādinnaanupādāniyassa ca dhammassa sahajātaṃ, pacchājātaṃ. (5)

未被执取而不应被执取之法,对未被执取而应被执取之法及未被执取而不应被执取之法,为俱生、后生[之缘]。(5)

Anupādinnaanupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa pacchājātapaccayena paccayo. (6)

未被执取而不应被执取之法,对已被执取而应被执取之法及未被执取而应被执取之法,以后生缘为缘。(6)

Anupādinnaanupādāniyo dhammo upādinnupādāniyassa ca anupādinnupādāniyassa ca anupādinnaanupādāniyassa ca dhammassa sahajātaṃ, pacchājātaṃ. (7)

未被执取而不应被执取之法,对已被执取而应被执取之法、未被执取而应被执取之法及未被执取而不应被执取之法,为俱生、后生[之缘]。(7)

Upādinnupādāniyo ca anupādinnaanupādāniyo ca dhammā upādinnupādāniyassa dhammassa pacchājātaṃ, indriyaṃ. (1)

已被执取而应被执取之法及未被执取而不应被执取之法,对已被执取而应被执取之法,为后生、根[之缘]。(1)

Upādinnupādāniyo ca anupādinnaanupādāniyo ca dhammā anupādinnaanupādāniyassa dhammassa sahajātaṃ, purejātaṃ. (2)

已被执取而应被执取之法及未被执取而不应被执取之法,对未被执取而不应被执取之法,为俱生、前生[之缘]。(2)

Anupādinnupādāniyo ca anupādinnaanupādāniyo ca dhammā upādinnupādāniyassa dhammassa pacchājātaṃ, āhāraṃ. (1)

未被执取而应被执取之法及未被执取而不应被执取之法,对已被执取而应被执取之法,为后生、食[之缘]。(1)

Anupādinnupādāniyo ca anupādinnaanupādāniyo ca dhammā anupādinnupādāniyassa dhammassa sahajātaṃ, pacchājātaṃ, āhāraṃ. (2)

未被执取而应被执取之法及未被执取而不应被执取之法,对未被执取而不应被执取之法,为俱生、后生、食[之缘]。(2)

Anupādinnupādāniyo ca anupādinnaanupādāniyo ca dhammā upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa pacchājātaṃ, āhāraṃ. (3)

非所取所取性与非所取非所取性诸法,是所取所取性与非所取所取性诸法的后生、食。(3)

Upādinnupādāniyo ca anupādinnupādāniyo ca dhammā upādinnupādāniyassa dhammassa purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. (1)

所取所取性与非所取所取性诸法,是所取所取性诸法的前生、后生、食、根。(1)

Upādinnupādāniyo ca anupādinnupādāniyo ca dhammā anupādinnupādāniyassa dhammassa sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ. (2)

所取所取性与非所取所取性诸法,是非所取所取性诸法的俱生、前生、后生、食。(2)

Upādinnupādāniyo ca anupādinnupādāniyo ca dhammā upādinnupādāniyassa ca anupādinnupādāniyassa ca dhammassa āhāraṃ. (3)

所取所取性与非所取所取性诸法,是所取所取性与非所取所取性诸法的食。(3)

Upādinnupādāniyo ca anupādinnupādāniyo ca anupādinnaanupādāniyo ca dhammā upādinnupādāniyassa dhammassa pacchājātaṃ, āhāraṃ, indriyaṃ. (1)

所取所取性与非所取所取性与非所取非所取性诸法,是所取所取性诸法的后生、食、根。(1)

2. Paccayapaccanīyaṃ

2. 缘与所缘

2. Saṅkhyāvāro

2. 数分别论

Suddhaṃ纯

§91

Nahetuyā catuvīsati, naārammaṇe catuvīsati, naadhipatiyā catuvīsati, naanantare catuvīsati, nasamanantare catuvīsati, nasahajāte vīsati, naaññamaññe vīsati, nanissaye vīsati, naupanissaye tevīsati, napurejāte tevīsati, napacchājāte sattarasa, naāsevane catuvīsati, nakamme catuvīsati, navipāke catuvīsati, naāhāre vīsati, naindriye bāvīsati, najhāne catuvīsati, namagge catuvīsati, nasampayutte vīsati, navippayutte cuddasa, noatthiyā nava, nonatthiyā catuvīsati, novigate catuvīsati, noavigate nava.

非因二十四,非所缘二十四,非增上二十四,非无间二十四,非等无间二十四,非俱生二十,非相互二十,非依止二十,非亲依止二十三,非前生二十三,非后生十七,非习行二十四,非业二十四,非果报二十四,非食二十,非根二十二,非禅那二十四,非道二十四,非相应二十,非不相应十四,非有十四,非无有九,非离去二十四,非不离去九。

Dukaṃ二法

§92

Nahetupaccayā naārammaṇe catuvīsati (saṃkhittaṃ).

非因缘于非所缘二十四(略)。

(Yathā kusalattike paccanīyagaṇanā vitthāritā, evaṃ vitthāretabbaṃ.)

(如于善三法中详说逆数,应如是详说。)

Paccanīyaṃ. · 逆

3. Paccayānulomapaccanīyaṃ

3. 缘顺逆

Hetudukaṃ因二法

§93

Hetupaccayā naārammaṇe satta, naadhipatiyā satta, naanantare satta, nasamanantare satta, naaññamaññe cattāri, naupanissaye satta, napurejāte satta, napacchājāte satta, naāsevane satta, nakamme satta, navipāke cattāri, naāhāre satta, naindriye satta, najhāne satta, namagge satta, nasampayutte cattāri, navippayutte tīṇi, nonatthiyā satta, novigate satta.

因缘于非所缘七,非增上七,非无间七,非等无间七,非相互四,非亲依止七,非前生七,非后生七,非习行七,非业七,非异熟四,非食七,非根七,非禅那七,非道七,非相应四,非不相应三,非非有七,非离去七。

Hetughaṭanā因结合

§94

Hetu-sahajāta-nissaya-atthi-avigatanti naārammaṇe satta, naadhipatiyā satta, naanantare satta…pe… naaññamaññe cattāri…pe… navipāke cattāri…pe… nasampayutte cattāri, navippayutte tīṇi, nonatthiyā satta, novigate satta (saṃkhittaṃ).

因-俱生-依止-有-不离去于非所缘七,非增上七,非无间七……乃至……非相互四……乃至……非异熟四……乃至……非相应四,非不相应三,非非有七,非离去七(略)。

(Yathā kusalattike anulomapaccanīyagaṇanā vibhattā, evaṃ gaṇetabbā.)

(如于善三法中分别论顺逆数,应如是计算。)

Anulomapaccanīyaṃ. · 顺逆

4. Paccayapaccanīyānulomaṃ

4. 缘逆顺

Nahetudukaṃ非因二法

§95

Nahetupaccayā ārammaṇe cha, adhipatiyā pañca, anantare satta, samanantare satta, sahajāte nava, aññamaññe tīṇi, nissaye ekādasa, upanissaye nava, purejāte satta, pacchājāte nava, āsevane dve, kamme aṭṭha, vipāke cha, āhāre dvādasa, indriye satta, jhāne satta, magge satta, sampayutte tīṇi, vippayutte dasa, atthiyā tevīsati, natthiyā satta, vigate satta, avigate tevīsati (saṃkhittaṃ).

非因缘于所缘六,增上五,无间七,等无间七,俱生九,相互三,依止十一,亲依止九,前生七,后生九,习行二,业八,异熟六,食十二,根七,禅那七,道七,相应三,不相应十,有二十三,非有七,离去七,不离去二十三(略)。

(Yathā kusalattike paccanīyānulomagaṇanā vibhattā, evaṃ gaṇetabbā.)

(如在善三法中已分别论顺数与逆数,应如是计算。)

Paccanīyānulomaṃ. · 逆顺

Upādinnattikaṃ niṭṭhitaṃ. · 所取三法完