3. Brahmacariyakathā3. 梵行论
3. Brahmacariyakathā3. 梵行论
1. Suddhabrahmacariyakathā1. 清净梵行论
§269
Natthi devesu brahmacariyavāsoti? Āmantā. Sabbe devā jaḷā elamūgā aviññū hatthasaṃvācikā nappaṭibalā subhāsitadubbhāsitānaṃ atthamaññātuṃ, sabbe devā na buddhe pasannā na dhamme pasannā na saṅghe pasannā, na buddhaṃ bhagavantaṃ payirupāsanti, na buddhaṃ bhagavantaṃ pañhaṃ pucchanti, na buddhena bhagavatā pañhe vissajjite attamanā, sabbe devā kammāvaraṇena samannāgatā kilesāvaraṇena samannāgatā vipākāvaraṇena samannāgatā assaddhā acchandikā duppaññā abhabbā niyāmaṃ okkamituṃ kusalesu dhammesu sammattaṃ, sabbe devā mātughātakā pitughātakā arahantaghātakā ruhiruppādakā saṅghabhedakā, sabbe devā pāṇātipātino adinnādāyino kāmesumicchācārino musāvādino pisuṇavācā pharusāvācā samphappalāpino abhijjhāluno byāpannacittā micchādiṭṭhikāti? Na hevaṃ vattabbe…pe….
「诸天中无梵行住」吗?是的。一切天人愚钝、哑默、无智、以手势交谈、无能力了知善说与恶说的义理,一切天人不信乐佛、不信乐法、不信乐僧伽,不亲近世尊佛陀,不向世尊佛陀请问,对世尊佛陀所解答的问题不感到欢喜,一切天人具有业障、具有烦恼障、具有果报障,无信、无意欲、劣慧,无能力在善法中进入正性决定,一切天人是杀母者、杀父者、杀阿拉汉者、出血者、破僧者,一切天人是杀生者、不与取者、欲邪行者、妄语者、两舌者、粗恶语者、杂秽语者、贪欲者、嗔恨心者、邪见者吗?不应如是说……
Nanu atthi devā ajaḷā anelamūgā viññū na hatthasaṃvācikā paṭibalā subhāsitadubbhāsitānaṃ atthamaññātuṃ, atthi devā buddhe pasannā dhamme pasannā saṅghe pasannā, buddhaṃ bhagavantaṃ payirupāsanti, buddhaṃ bhagavantaṃ pañhaṃ pucchanti, buddhena bhagavatā pañhe vissajjite attamanā honti, atthi devā na kammāvaraṇena samannāgatā na kilesāvaraṇena samannāgatā na vipākāvaraṇena samannāgatā saddhā chandikā paññavanto bhabbā niyāmaṃ okkamituṃ kusalesu dhammesu sammattaṃ, atthi devā na mātughātakā na pitughātakā na arahantaghātakā na ruhiruppādakā na saṅghabhedakā, atthi devā na pāṇātipātino na adinnādāyino na kāmesumicchācārino na musāvādino na pisuṇāvācā na pharusāvācā na samphappalāpino na abhijjhāluno abyāpannacittā sammādiṭṭhikāti? Āmantā.
难道没有不愚钝、不哑默、有智、不以手势交谈、有能力了知善说与恶说的义理的天人吗,有信乐佛、信乐法、信乐僧伽的天人,亲近世尊佛陀,向世尊佛陀请问,对世尊佛陀所解答的问题感到欢喜,有不具业障、不具烦恼障、不具果报障,有信、有意欲、有慧,有能力在善法中进入正性决定的天人,有非杀母者、非杀父者、非杀阿拉汉者、非出血者、非破僧者的天人,有非杀生者、非不与取者、非欲邪行者、非妄语者、非两舌者、非粗恶语者、非杂秽语者、非贪欲者、无嗔恨心者、正见者的天人吗?是的。
Hañci atthi devā ajaḷā anelamūgā viññū na hatthasaṃvācikā paṭibalā subhāsitadubbhāsitānaṃ atthamaññātuṃ…pe… atthi devā buddhe pasannā…pe… sammādiṭṭhikā, no ca vata re vattabbe – ‘‘natthi devesu brahmacariyavāso’’ti.
如果有不愚钝、不哑默、有智、不以手势交谈、有能力了知善说与恶说的义理的天人……有信乐佛的天人……正见者,确实不应说——「诸天中无梵行住」。
§270
Atthi devesu brahmacariyavāsoti? Āmantā. Atthi tattha pabbajjā muṇḍiyaṃ kāsāvadhāraṇā pattadhāraṇā, devesu sammāsambuddhā uppajjanti, paccekasambuddhā uppajjanti, sāvakayugaṃ uppajjatīti? Na hevaṃ vattabbe…pe….
「诸天中有梵行住」吗?是的。那里有出家、剃发、持袈裟衣、持钵,诸天中有正等正觉者出现,有独觉者出现,有声闻双出现吗?不应如是说……
Devesu pabbajjā natthīti, natthi devesu brahmacariyavāsoti? Āmantā. Yattha atthi pabbajjā tattheva brahmacariyavāso, yattha natthi pabbajjā natthi tattha brahmacariyavāsoti? Na hevaṃ vattabbe…pe… yattha atthi pabbajjā tattheva brahmacariyavāso, yattha natthi pabbajjā natthi tattha brahmacariyavāsoti? Āmantā. Yo pabbajati tasseva brahmacariyavāso, yo na pabbajati natthi tassa brahmacariyavāsoti? Na hevaṃ vattabbe…pe….
「诸天中无出家」,「诸天中无梵行住」吗?是的。凡有出家处,唯于彼处有梵行住,凡无出家处,彼处无梵行住吗?不应如是说……凡有出家处,唯于彼处有梵行住,凡无出家处,彼处无梵行住吗?是的。凡出家者,唯彼有梵行住,凡不出家者,彼无梵行住吗?不应如是说……
Devesu muṇḍiyaṃ natthīti, natthi devesu brahmacariyavāsoti? Āmantā. Yattha atthi muṇḍiyaṃ tattheva brahmacariyavāso, yattha natthi muṇḍiyaṃ natthi tattha brahmacariyavāsoti? Na hevaṃ vattabbe…pe… yattha atthi muṇḍiyaṃ tattheva brahmacariyavāso, yattha natthi muṇḍiyaṃ natthi tattha brahmacariyavāsoti? Āmantā. Yo muṇḍo hoti tasseva brahmacariyavāso, yo muṇḍo na hoti natthi tassa brahmacariyavāsoti? Na hevaṃ vattabbe…pe….
「诸天中无剃发」,「诸天中无梵行住」吗?是的。凡有剃发处,唯于彼处有梵行住,凡无剃发处,彼处无梵行住吗?不应如是说……凡有剃发处,唯于彼处有梵行住,凡无剃发处,彼处无梵行住吗?是的。凡剃发者,唯彼有梵行住,凡不剃发者,彼无梵行住吗?不应如是说……
Devesu kāsāvadhāraṇā natthīti, natthi devesu brahmacariyavāsoti? Āmantā. Yattha atthi kāsāvadhāraṇā tattheva brahmacariyavāso, yattha natthi kāsāvadhāraṇā natthi tattha brahmacariyavāsoti? Na hevaṃ vattabbe…pe… yattha atthi kāsāvadhāraṇā tattheva brahmacariyavāso, yattha natthi kāsāvadhāraṇā natthi tattha brahmacariyavāsoti? Āmantā. Yo kāsāvaṃ dhāreti tasseva brahmacariyavāso, yo kāsāvaṃ na dhāreti natthi tassa brahmacariyavāsoti? Na hevaṃ vattabbe…pe….
「诸天中无持袈裟衣」,「诸天中无梵行住」吗?是的。凡有持袈裟衣处,唯于彼处有梵行住,凡无持袈裟衣处,彼处无梵行住吗?不应如是说……凡有持袈裟衣处,唯于彼处有梵行住,凡无持袈裟衣处,彼处无梵行住吗?是的。凡持袈裟衣者,唯彼有梵行住,凡不持袈裟衣者,彼无梵行住吗?不应如是说……
Devesu pattadhāraṇā natthīti, natthi devesu brahmacariyavāsoti? Āmantā. Yattha atthi pattadhāraṇā tattheva brahmacariyavāso, yattha natthi pattadhāraṇā natthi tattha brahmacariyavāsoti? Na hevaṃ vattabbe…pe… yattha atthi pattadhāraṇā tattheva brahmacariyavāso, yattha natthi pattadhāraṇā natthi tattha brahmacariyavāsoti? Āmantā? Yo pattaṃ dhāreti tasseva brahmacariyavāso, yo pattaṃ na dhāreti natthi tassa brahmacariyavāsoti? Na hevaṃ vattabbe…pe….
「诸天中无持钵」,「诸天中无梵行住」吗?是的。凡有持钵处,唯于彼处有梵行住,凡无持钵处,彼处无梵行住吗?不应如是说……凡有持钵处,唯于彼处有梵行住,凡无持钵处,彼处无梵行住吗?是的。凡持钵者,唯彼有梵行住,凡不持钵者,彼无梵行住吗?不应如是说……
Devesu sammāsambuddhā nuppajjantīti, natthi devesu brahmacariyavāsoti ? Āmantā. Yattha sammāsambuddhā uppajjanti tattheva brahmacariyavāso, yattha sammāsambuddhā nuppajjanti natthi tattha brahmacariyavāsoti? Na hevaṃ vattabbe…pe… yattha sammāsambuddhā uppajjanti tattheva brahmacariyavāso, yattha sammāsambuddhā nuppajjanti natthi tattha brahmacariyavāsoti? Āmantā . Lumbiniyā bhagavā jāto, bodhiyā mūle abhisambuddho, bārāṇasiyaṃ bhagavatā dhammacakkaṃ pavattitaṃ; tattheva brahmacariyavāso, natthaññatra brahmacariyavāsoti? Na hevaṃ vattabbe…pe….
「诸正等正觉者不出现于诸天中」,诸天中没有梵行住吗?是的。诸正等正觉者出现之处即有梵行住,诸正等正觉者不出现之处没有梵行住吗?不应如是说……诸正等正觉者出现之处即有梵行住,诸正等正觉者不出现之处没有梵行住吗?是的。世尊生于伦比尼,于菩提树下正自觉,世尊于巴拉纳西转法轮;唯于彼处有梵行住,他处没有梵行住吗?不应如是说……
Devesu paccekasambuddhā nuppajjantīti, natthi devesu brahmacariyavāsoti? Āmantā. Yattha paccekasambuddhā uppajjanti tattheva brahmacariyavāso, yattha paccekasambuddhā nuppajjanti natthi tattha brahmacariyavāsoti? Na hevaṃ vattabbe…pe… yattha paccekasambuddhā uppajjanti tattheva brahmacariyavāso, yattha paccekasambuddhā nuppajjanti natthi tattha brahmacariyavāsoti? Āmantā. Majjhimesu janapadesu paccekasambuddhā uppajjanti, tattheva brahmacariyavāso, natthaññatra brahmacariyavāsoti? Na hevaṃ vattabbe…pe….
「诸辟支佛不出现于诸天中」,诸天中没有梵行住吗?是的。诸辟支佛出现之处即有梵行住,诸辟支佛不出现之处没有梵行住吗?不应如是说……诸辟支佛出现之处即有梵行住,诸辟支佛不出现之处没有梵行住吗?是的。诸辟支佛出现于中国,唯于彼处有梵行住,他处没有梵行住吗?不应如是说……
Devesu sāvakayugaṃ nuppajjatīti, natthi devesu brahmacariyavāsoti? Āmantā. Yattha sāvakayugaṃ uppajjati tattheva brahmacariyavāso, yattha sāvakayugaṃ nuppajjati natthi tattha brahmacariyavāsoti? Na hevaṃ vattabbe…pe… yattha sāvakayugaṃ uppajjati tattheva brahmacariyavāso, yattha sāvakayugaṃ nuppajjati natthi tattha brahmacariyavāsoti? Āmantā. Magadhesu sāvakayugaṃ uppannaṃ, tattheva brahmacariyavāso, natthaññatra brahmacariyavāsoti? Na hevaṃ vattabbe…pe….
「诸弟子双不出现于诸天中」,诸天中没有梵行住吗?是的。诸弟子双出现之处即有梵行住,诸弟子双不出现之处没有梵行住吗?不应如是说……诸弟子双出现之处即有梵行住,诸弟子双不出现之处没有梵行住吗?是的。诸弟子双出现于马嘎塔,唯于彼处有梵行住,他处没有梵行住吗?不应如是说……
§271
Atthi devesu brahmacariyavāsoti? Āmantā . Sabbadevesu atthi brahmacariyavāsoti? Na hevaṃ vattabbe…pe….
诸天中有梵行住吗?是的。一切诸天中都有梵行住吗?不应如是说……
Atthi manussesu brahmacariyavāsoti? Āmantā. Sabbamanussesu atthi brahmacariyavāsoti? Na hevaṃ vattabbe…pe….
诸人中有梵行住吗?是的。一切诸人中都有梵行住吗?不应如是说……
Atthi devesu brahmacariyavāsoti? Āmantā. Asaññasattesu devesu atthi brahmacariyavāsoti? Na hevaṃ vattabbe…pe….
诸天中有梵行住吗?是的。无想有情诸天中有梵行住吗?不应如是说……
Atthi manussesu brahmacariyavāsoti? Āmantā. Paccantimesu janapadesu atthi brahmacariyavāso milakkhesu aviññātāresu yattha natthi gati bhikkhūnaṃ bhikkhunīnaṃ upāsakānaṃ upāsikānanti? Na hevaṃ vattabbe.
诸人中有梵行住吗?是的。边地诸国、未开化的蛮族之处有梵行住,彼处没有诸比库、诸比库尼、诸近事男、诸近事女之去处吗?不应如是说。
Atthi devesu brahmacariyavāsoti? Atthi yattha atthi, atthi yattha natthīti. Asaññasattesu devesu atthi yattha atthi, atthi yattha natthi brahmacariyavāso, saññasattesu devesu atthi yattha atthi, atthi yattha natthi brahmacariyavāsoti? Na hevaṃ vattabbe.
诸天中有梵行住吗?有之处有,有之处没有。无想有情诸天中有之处有、有之处没有梵行住,有想有情诸天中有之处有、有之处没有梵行住吗?不应如是说。
Devesu atthi yattha atthi, atthi yattha natthi brahmacariyavāsoti? Āmantā. Kattha atthi, kattha natthīti? Asaññasattesu devesu natthi brahmacariyavāso, saññasattesu devesu atthi brahmacariyavāsoti. Asaññasattesu devesu natthi brahmacariyavāsoti? Āmantā. Saññasattesu devesu natthi brahmacariyavāsoti? Na hevaṃ vattabbe.
「在诸天中,有某处有,有某处无梵行住吗?」「是的。」「何处有,何处无?」「在无想有情诸天中无梵行住,在有想有情诸天中有梵行住。」「在无想有情诸天中无梵行住吗?」「是的。」「在有想有情诸天中无梵行住吗?」「不应如此说。」
Saññasattesu devesu atthi brahmacariyavāsoti? Āmantā. Asaññasattesu devesu atthi brahmacariyavāsoti? Na hevaṃ vattabbe.
「在有想有情诸天中有梵行住吗?」「是的。」「在无想有情诸天中有梵行住吗?」「不应如此说。」
Atthi manussesu brahmacariyavāsoti? Atthi yattha atthi, atthi yattha natthīti. Paccantimesu janapadesu atthi yattha atthi, atthi yattha natthi brahmacariyavāso milakkhesu aviññātāresu yattha natthi gati bhikkhūnaṃ bhikkhunīnaṃ upāsakānaṃ upāsikānaṃ, majjhimesu janapadesu atthi yattha atthi, atthi yattha natthi brahmacariyavāsoti? Na hevaṃ vattabbe.
「在人类中有梵行住吗?」「有某处有,有某处无。」「在边地国土中,有某处有,有某处无梵行住——在蛮族、无知者之处,那里没有比库、比库尼、近事男、近事女的去处;在中部国土中,有某处有,有某处无梵行住吗?」「不应如此说。」
Manussesu atthi yattha atthi, atthi yattha natthi brahmacariyavāsoti? Āmantā. Kattha atthi, kattha natthīti? Paccantimesu janapadesu natthi brahmacariyavāso milakkhesu aviññātāresu yattha natthi gati bhikkhūnaṃ bhikkhunīnaṃ upāsakānaṃ upāsikānaṃ, majjhimesu janapadesu atthi brahmacariyavāsoti. Paccantimesu janapadesu natthi brahmacariyavāso milakkhesu aviññātāresu yattha natthi gati bhikkhūnaṃ bhikkhunīnaṃ upāsakānaṃ upāsikānanti? Āmantā. Majjhimesu janapadesu natthi brahmacariyavāsoti? Na hevaṃ vattabbe.
「在人类中,有某处有,有某处无梵行住吗?」「是的。」「何处有,何处无?」「在边地国土中无梵行住——在蛮族、无知者之处,那里没有比库、比库尼、近事男、近事女的去处;在中部国土中有梵行住。」「在边地国土中无梵行住——在蛮族、无知者之处,那里没有比库、比库尼、近事男、近事女的去处吗?」「是的。」「在中部国土中无梵行住吗?」「不应如此说。」
Majjhimesu janapadesu atthi brahmacariyavāsoti? Āmantā. Paccantimesu janapadesu atthi brahmacariyavāso milakkhesu aviññātāresu yattha natthi gati bhikkhūnaṃ bhikkhunīnaṃ upāsakānaṃ upāsikānanti? Na hevaṃ vattabbe.
「在中部国土中有梵行住吗?」「是的。」「在边地国土中有梵行住——在蛮族、无知者之处,那里没有比库、比库尼、近事男、近事女的去处吗?」「不应如此说。」
Atthi devesu brahmacariyavāsoti? Āmantā. Nanu vuttaṃ bhagavatā – ‘‘tīhi, bhikkhave, ṭhānehi jambudīpakā manussā uttarakuruke ca manusse adhiggaṇhanti deve ca tāvatiṃse! Katamehi tīhi? Sūrā, satimanto, idha brahmacariyavāso’’ti . Attheva suttantoti? Āmantā. Tena hi natthi devesu brahmacariyavāsoti.
「在诸天中有梵行住吗?」「是的。」「世尊不是说过——『诸比库!以三处,阎浮提的人类胜过北俱卢的人类及三十三天的诸天!以哪三处?勇猛、具念、此处的梵行住』——有此经吗?」「是的。」「那么,在诸天中无梵行住。」
Sāvatthiyaṃ vuttaṃ bhagavatā – ‘‘idha brahmacariyavāso’’ti? Āmantā. Sāvatthiyaṃyeva brahmacariyavāso, natthi aññatra brahmacariyavāsoti? Na hevaṃ vattabbe.
「世尊在沙瓦提说过——『此处有梵行住』吗?」「是的。」「仅在沙瓦提有梵行住,其他处无梵行住吗?」「不应如此说。」
§272
Anāgāmissa puggalassa pañcorambhāgiyāni saṃyojanāni pahīnāni, pañcuddhambhāgiyāni saṃyojanāni appahīnāni, ito cutassa tattha upapannassa kuhiṃ phaluppattīti? Tattheva. Hañci anāgāmissa puggalassa pañcorambhāgiyāni saṃyojanāni pahīnāni , pañcuddhambhāgiyāni saṃyojanāni appahīnāni, ito cutassa tattha upapannassa tahiṃ phaluppatti; no ca vata re vattabbe – ‘‘natthi devesu brahmacariyavāso’’ti.
「不来者补特伽罗已断五下分结,未断五上分结,从此处死后生于彼处,在何处得果?」「就在彼处。」「如果不来者补特伽罗已断五下分结,未断五上分结,从此处死后生于彼处,在彼处得果;那么实在不应说——『在诸天中无梵行住』。」
Anāgāmissa puggalassa pañcorambhāgiyāni saṃyojanāni pahīnāni, pañcuddhambhāgiyāni saṃyojanāni appahīnāni , ito cutassa tattha upapannassa kuhiṃ bhāroharaṇaṃ, kuhiṃ dukkhapariññātaṃ, kuhiṃ kilesappahānaṃ, kuhiṃ nirodhasacchikiriyā, kuhiṃ akuppapaṭivedhoti? Tattheva. Hañci anāgāmissa puggalassa pañcorambhāgiyāni saṃyojanāni pahīnāni, pañcuddhambhāgiyāni saṃyojanāni appahīnāni, ito cutassa tattha upapannassa tahiṃ akuppapaṭivedho; no ca vata re vattabbe – ‘‘natthi devesu brahmacariyavāso’’ti.
不来者补特伽罗已断五下分结,未断五上分结,从此处死后生于彼处,在何处有负担的放下?在何处有苦的遍知?在何处有烦恼的断除?在何处有灭的作证?在何处有不动的通达?就在彼处。如果不来者补特伽罗已断五下分结,未断五上分结,从此处死后生于彼处,在彼处有不动的通达;则不应说「在诸天中无梵行住」。
Anāgāmissa puggalassa pañcorambhāgiyāni saṃyojanāni pahīnāni, pañcuddhambhāgiyāni saṃyojanāni appahīnāni, ito cutassa tattha upapannassa tahiṃ phaluppatti, tahiṃ bhāroharaṇaṃ, tahiṃ dukkhapariññātaṃ, tahiṃ kilesappahānaṃ, tahiṃ nirodhasacchikiriyā, tahiṃ akuppapaṭivedho; kenaṭṭhena vadesi – ‘‘natthi devesu brahmacariyavāso’’ti? Handa hi anāgāmī puggalo idha bhāvitena maggena tattha phalaṃ sacchikarotīti .
不来者补特伽罗已断五下分结,未断五上分结,从此处死后生于彼处,在彼处有果的获得,在彼处有负担的放下,在彼处有苦的遍知,在彼处有烦恼的断除,在彼处有灭的作证,在彼处有不动的通达;以何义你说「在诸天中无梵行住」?来吧,不来者补特伽罗以在此处修习的道在彼处作证果。
2. Saṃsandanabrahmacariyakathā2. 杂染梵行论
§273
Anāgāmī puggalo idha bhāvitena maggena tattha phalaṃ sacchikarotīti? Āmantā. Sotāpanno puggalo tattha bhāvitena maggena idha phalaṃ sacchikarotīti? Na hevaṃ vattabbe.
不来者补特伽罗以在此处修习的道在彼处作证果?是的。入流者补特伽罗以在彼处修习的道在此处作证果?不应如此说。
Anāgāmī puggalo idha bhāvitena maggena tattha phalaṃ sacchikarotīti? Āmantā. Sakadāgāmī puggalo idha parinibbāyipuggalo tattha bhāvitena maggena idha phalaṃ sacchikarotīti? Na hevaṃ vattabbe.
不来者补特伽罗以在此处修习的道在彼处作证果?是的。一来者补特伽罗、在此处般涅槃者补特伽罗以在彼处修习的道在此处作证果?不应如此说。
Sotāpanno puggalo idha bhāvitena maggena idha phalaṃ sacchikarotīti? Āmantā. Anāgāmī puggalo tattha bhāvitena maggena tattha phalaṃ sacchikarotīti? Na hevaṃ vattabbe.
入流者补特伽罗以在此处修习的道在此处作证果?是的。不来者补特伽罗以在彼处修习的道在彼处作证果?不应如此说。
Sakadāgāmī puggalo idha parinibbāyipuggalo idha bhāvitena maggena idha phalaṃ sacchikarotīti? Āmantā. Anāgāmī puggalo tattha bhāvitena maggena tattha phalaṃ sacchikarotīti? Na hevaṃ vattabbe…pe….
一来者补特伽罗、在此处般涅槃者补特伽罗以在此处修习的道在此处作证果?是的。不来者补特伽罗以在彼处修习的道在彼处作证果?不应如此说……。
Idha vihāya niṭṭhassa puggalassa maggo ca bhāvīyati, na ca kilesā pahīyantīti? Āmantā. Sotāpattiphalasacchikiriyāya paṭipannassa puggalassa maggo ca bhāvīyati, na ca kilesā pahīyantīti? Na hevaṃ vattabbe…pe….
舍此处而完成者补特伽罗道被修习,而诸烦恼不被断除?是的。为入流果作证而行道者补特伽罗道被修习,而诸烦恼不被断除?不应如此说……。
Idha vihāya niṭṭhassa puggalassa maggo ca bhāvīyati, na ca kilesā pahīyantīti? Āmantā. Sakadāgāmiphalasacchikiriyāya paṭipannassa puggalassa…pe… arahattasacchikiriyāya paṭipannassa puggalassa maggo ca bhāvīyati, na ca kilesā pahīyantīti? Na hevaṃ vattabbe…pe….
舍此处而完成者补特伽罗道被修习,而诸烦恼不被断除?是的。为一来果作证而行道者补特伽罗……为阿拉汉作证而行道者补特伽罗道被修习,而诸烦恼不被断除?不应如此说……。
Sotāpattiphalasacchikiriyāya paṭipannassa puggalassa apubbaṃ acarimaṃ maggo ca bhāvīyati, kilesā ca pahīyantīti? Āmantā. Idha vihāya niṭṭhassa puggalassa apubbaṃ acarimaṃ maggo ca bhāvīyati, kilesā ca pahīyantīti? Na hevaṃ vattabbe.
为现证入流果而行道的补特伽罗,道被修习而无前无后,诸烦恼被断除吗?是的。舍此而完成的补特伽罗,道被修习而无前无后,诸烦恼被断除吗?不应如是说。
Sakadāgāmiphalasacchikiriyāya paṭipannassa puggalassa…pe… arahattasacchikiriyāya paṭipannassa puggalassa apubbaṃ acarimaṃ maggo ca bhāvīyati, kilesā ca pahīyantīti? Āmantā. Idha vihāya niṭṭhassa puggalassa apubbaṃ acarimaṃ maggo ca bhāvīyati, kilesā ca pahīyantīti? Na hevaṃ vattabbe .
为现证一来果而行道的补特伽罗……(中略)……为现证阿拉汉果而行道的补特伽罗,道被修习而无前无后,诸烦恼被断除吗?是的。舍此而完成的补特伽罗,道被修习而无前无后,诸烦恼被断除吗?不应如是说。
Anāgāmī puggalo katakaraṇīyo bhāvitabhāvano tattha upapajjatīti? Āmantā. Arahā upapajjatīti? Na hevaṃ vattabbe.
不来补特伽罗,所作已办、已修习者,在彼处化生吗?是的。阿拉汉化生吗?不应如是说。
Arahā upapajjatīti? Āmantā. Atthi arahato punabbhavoti? Na hevaṃ vattabbe.
阿拉汉化生吗?是的。阿拉汉有再生吗?不应如是说。
Atthi arahato punabbhavoti? Āmantā. Arahā bhavena bhavaṃ gacchati, gatiyā gatiṃ gacchati, saṃsārena saṃsāraṃ gacchati, upapattiyā upapattiṃ gacchatīti? Na hevaṃ vattabbe.
阿拉汉有再生吗?是的。阿拉汉以有而趣有,以趣而趣趣,以轮回而趣轮回,以生而趣生吗?不应如是说。
Anāgāmī puggalo katakaraṇīyo bhāvitabhāvano anohaṭabhāro tattha upapajjatīti? Āmantā. Bhāroharaṇāya puna maggaṃ bhāvetīti? Na hevaṃ vattabbe.
不来补特伽罗,所作已办、已修习者、已卸重担者,在彼处化生吗?是的。为卸重担而再修习道吗?不应如是说。
Anāgāmī puggalo katakaraṇīyo bhāvitabhāvano apariññātadukkho appahīnakileso asacchikatanirodho appaṭividdhākuppo tattha upapajjatīti? Āmantā. Akuppapaṭivedhāya puna maggaṃ bhāvetīti? Na hevaṃ vattabbe.
不来补特伽罗,所作已办、已修习者、未遍知苦、未断烦恼、未现证灭、未通达不动者,在彼处化生吗?是的。为通达不动而再修习道吗?不应如是说。
Anāgāmī puggalo katakaraṇīyo bhāvitabhāvano anohaṭabhāro tattha upapajjati, na ca bhāroharaṇāya puna maggaṃ bhāvetīti? Āmantā. Anohaṭabhāro ca tattha parinibbāyatīti? Na hevaṃ vattabbe.
不来补特伽罗,所作已办、已修习者、已卸重担者,在彼处化生,而不为卸重担再修习道吗?是的。已卸重担者在彼处般涅槃吗?不应如是说。
Anāgāmī puggalo katakaraṇīyo bhāvitabhāvano apariññātadukkho appahīnakileso asacchikatanirodho appaṭividdhākuppo tattha upapajjati, na ca akuppapaṭivedhāya puna maggaṃ bhāvetīti ? Āmantā. Appaṭividdhākuppo ca tattha parinibbāyatīti? Na hevaṃ vattabbe. Yathā migo sallena viddho dūrampi gantvā kālaṃ karoti, evamevaṃ anāgāmī puggalo idha bhāvitena maggena tattha phalaṃ sacchikarotīti.
不还者,已作所作、已修所修、未遍知苦、未断烦恼、未作证灭、未通达不动,在那里化生,而不再修习道以通达不动吗?是的。未通达不动而在那里般涅槃吗?不应如是说。譬如鹿被箭射中,即使走得很远也会死亡,如是,不还者以在此处所修习的道,在那里作证果。
Yathā migo sallena viddho dūrampi gantvā sasallova kālaṃ karoti, evamevaṃ anāgāmī puggalo idha bhāvitena maggena tattha sasallova parinibbāyatīti? Na hevaṃ vattabbe…pe….
譬如鹿被箭射中,即使走得很远也带着箭而死亡,如是,不还者以在此处所修习的道,在那里带着箭而般涅槃吗?不应如是说……
Brahmacariyakathā niṭṭhitā. · 梵行论完
3. Odhisokathā3. 界限论
§274
Odhisodhiso kilese jahatīti? Āmantā. Sotāpattiphalasacchikiriyāya paṭipanno puggalo dukkhadassanena kiṃ jahatīti? Sakkāyadiṭṭhiṃ vicikicchaṃ sīlabbataparāmāsaṃ tadekaṭṭhe ca kilese ekadese jahatīti. Ekadesaṃ sotāpanno, ekadesaṃ na sotāpanno, ekadesaṃ sotāpattiphalappatto paṭiladdho adhigato sacchikato upasampajja viharati, kāyena phusitvā viharati, ekadesaṃ na kāyena phusitvā viharati, ekadesaṃ sattakkhattuparamo, kolaṅkolo, ekabījī, buddhe aveccappasādena samannāgato, dhamme…pe… saṅghe…pe… ariyakantehi sīlehi samannāgato ekadesaṃ ariyakantehi sīlehi na samannāgatoti? Na hevaṃ vattabbe…pe….
逐次逐次地舍断烦恼吗?是的。正在为作证入流果而行道的补特伽罗,以见苦舍断什么?舍断身见、疑、戒禁取及与彼同一义的烦恼之一部分。一部分是入流者,一部分不是入流者,一部分已达、已得、已证、已作证入流果,具足而住,以身触而住,一部分不以身触而住,一部分是七有者、家家、一种子者,具足对佛的不坏净信,对法……对僧……具足圣者所喜之戒,一部分不具足圣者所喜之戒吗?不应如是说……
Samudayadassanena kiṃ jahatīti? Sakkāyadiṭṭhiṃ jahati, vicikicchaṃ sīlabbataparāmāsaṃ tadekaṭṭhe ca kilese ekadese jahatīti. Ekadesaṃ sotāpanno, ekadesaṃ na sotāpanno…pe… ekadesaṃ ariyakantehi sīlehi samannāgato, ekadesaṃ ariyakantehi sīlehi na samannāgatoti? Na hevaṃ vattabbe…pe….
以见集舍断什么?舍断身见、疑、戒禁取及与彼同一义的烦恼之一部分。一部分是入流者,一部分不是入流者……一部分具足圣者所喜之戒,一部分不具足圣者所喜之戒吗?不应如是说……
Nirodhadassanena kiṃ jahatīti? Vicikicchaṃ sīlabbataparāmāsaṃ tadekaṭṭhe ca kilese ekadese jahatīti. Ekadesaṃ sotāpanno, ekadesaṃ na sotāpanno…pe… ekadesaṃ ariyakantehi sīlehi samannāgato, ekadesaṃ ariyakantehi sīlehi na samannāgatoti? Na hevaṃ vattabbe…pe….
以见灭舍断什么?舍断疑、戒禁取及与彼同一义的烦恼之一部分。一部分是入流者,一部分不是入流者……一部分具足圣者所喜之戒,一部分不具足圣者所喜之戒吗?不应如是说……
Maggadassanena kiṃ jahatīti? Sīlabbataparāmāsaṃ tadekaṭṭhe ca kilese jahatīti. Ekadesaṃ sotāpanno, ekadesaṃ na sotāpanno, ekadesaṃ sotāpattiphalappatto paṭiladdho adhigato sacchikato upasampajja viharati, kāyena phusitvā viharati, ekadesaṃ na kāyena phusitvā viharati, ekadesaṃ sattakkhattuparamo, kolaṅkolo, ekabījī, buddhe aveccappasādena samannāgato, dhamme…pe… saṅghe…pe… ariyakantehi sīlehi samannāgato, ekadesaṃ ariyakantehi sīlehi na samannāgatoti? Na hevaṃ vattabbe…pe….
以见道舍断什么?舍断戒禁取及与彼同一义的烦恼。一部分是入流者,一部分不是入流者,一部分已达、已得、已证、已作证入流果,具足而住,以身触而住,一部分不以身触而住,一部分是七有者、家家、一种子者,具足对佛的不坏净信,对法……对僧……具足圣者所喜之戒,一部分不具足圣者所喜之戒吗?不应如是说……
§275
Sakadāgāmiphalasacchikiriyāya paṭipanno puggalo dukkhadassanena kiṃ jahatīti? Oḷārikaṃ kāmarāgaṃ jahati, oḷārikaṃ byāpādaṃ tadekaṭṭhe ca kilese ekadese jahatīti. Ekadesaṃ sakadāgāmī, ekadesaṃ na sakadāgāmī, ekadesaṃ sakadāgāmiphalappatto paṭiladdho adhigato sacchikato upasampajja viharati, kāyena phusitvā viharati, ekadesaṃ na kāyena phusitvā viharatīti? Na hevaṃ vattabbe…pe….
正在为作证一来果而行道的补特伽罗,以见苦舍断什么?舍断粗的欲贪、粗的嗔恚及与彼同一义的烦恼之一部分。一部分是一来者,一部分不是一来者,一部分已达、已得、已证、已作证一来果,具足而住,以身触而住,一部分不以身触而住吗?不应如是说……
Samudayadassanena kiṃ jahatīti? Oḷārikaṃ kāmarāgaṃ jahati, oḷārikaṃ byāpādaṃ tadekaṭṭhe ca kilese ekadese jahatīti. Ekadesaṃ sakadāgāmī, ekadesaṃ na sakadāgāmī, ekadesaṃ sakadāgāmiphalappatto paṭiladdho adhigato sacchikato upasampajja viharati, kāyena phusitvā viharati, ekadesaṃ na kāyena phusitvā viharatīti? Na hevaṃ vattabbe…pe….
以见集舍断什么?舍断粗的欲贪、粗的嗔恚及与彼同一义的烦恼之一部分。一部分是一来者,一部分不是一来者,一部分已达、已得、已证、已作证一来果,具足而住,以身触而住,一部分不以身触而住吗?不应如是说……
Nirodhadassanena kiṃ jahatīti? Oḷārikaṃ byāpādaṃ jahati, tadekaṭṭhe ca kilese ekadese jahatīti. Ekadesaṃ sakadāgāmī, ekadesaṃ na sakadāgāmī, ekadesaṃ sakadāgāmiphalappatto paṭiladdho adhigato sacchikato upasampajja viharati, kāyena phusitvā viharati, ekadesaṃ na kāyena phusitvā viharatīti? Na hevaṃ vattabbe…pe….
以灭见舍断什么?舍断粗的嗔恨,以及在那同一处的一部分烦恼。一部分是一来者,一部分不是一来者,一部分已证得、获得、达到、作证一来果,正入而住,以身触而住,一部分不以身触而住吗?不应如是说……
Maggadassanena kiṃ jahatīti? Oḷārikaṃ byāpādaṃ jahati, tadekaṭṭhe ca kilese jahatīti. Ekadesaṃ sakadāgāmī, ekadesaṃ na sakadāgāmī, ekadesaṃ sakadāgāmiphalappatto paṭiladdho adhigato sacchikato upasampajja viharati, kāyena phusitvā viharati, ekadesaṃ na kāyena phusitvā viharatīti? Na hevaṃ vattabbe…pe….
以道见舍断什么?舍断粗的嗔恨,以及在那同一处的烦恼。一部分是一来者,一部分不是一来者,一部分已证得、获得、达到、作证一来果,正入而住,以身触而住,一部分不以身触而住吗?不应如是说……
§276
Anāgāmiphalasacchikiriyāya paṭipanno puggalo dukkhadassanena kiṃ jahatīti? Aṇusahagataṃ kāmarāgaṃ jahati, aṇusahagataṃ byāpādaṃ tadekaṭṭhe ca kilese ekadese jahatīti. Ekadesaṃ anāgāmī, ekadesaṃ na anāgāmī , ekadesaṃ anāgāmiphalappatto paṭiladdho adhigato sacchikato upasampajja viharati, kāyena phusitvā viharati, ekadesaṃ na kāyena phusitvā viharati, ekadesaṃ antarāparinibbāyī, upahaccaparinibbāyī, asaṅkhāraparinibbāyī, sasaṅkhāraparinibbāyī, uddhaṃsoto akaniṭṭhagāmī, ekadesaṃ na uddhaṃsoto akaniṭṭhagāmīti? Na hevaṃ vattabbe…pe….
为作证不来果而行道的补特伽罗,以苦见舍断什么?舍断随眠的欲贪,舍断随眠的嗔恨,以及在那同一处的一部分烦恼。一部分是不来者,一部分不是不来者,一部分已证得、获得、达到、作证不来果,正入而住,以身触而住,一部分不以身触而住,一部分是中般涅槃者、生般涅槃者、无行般涅槃者、有行般涅槃者、上流至色究竟者,一部分不是上流至色究竟者吗?不应如是说……
Samudayadassanena kiṃ jahatīti? Aṇusahagataṃ kāmarāgaṃ jahati, aṇusahagataṃ byāpādaṃ tadekaṭṭhe ca kilese ekadese jahatīti. Ekadesaṃ anāgāmī, ekadesaṃ na anāgāmī…pe… ekadesaṃ uddhaṃsoto akaniṭṭhagāmī, ekadesaṃ na uddhaṃsoto akaniṭṭhagāmīti? Na hevaṃ vattabbe…pe….
以集见舍断什么?舍断随眠的欲贪,舍断随眠的嗔恨,以及在那同一处的一部分烦恼。一部分是不来者,一部分不是不来者……一部分是上流至色究竟者,一部分不是上流至色究竟者吗?不应如是说……
Nirodhadassanena kiṃ jahatīti? Aṇusahagataṃ byāpādaṃ jahati, tadekaṭṭhe ca kilese ekadese jahatīti. Ekadesaṃ anāgāmī, ekadesaṃ na anāgāmī…pe… ekadesaṃ uddhaṃsoto akaniṭṭhagāmī, ekadesaṃ na uddhaṃsoto akaniṭṭhagāmīti? Na hevaṃ vattabbe…pe….
以灭见舍断什么?舍断随眠的嗔恨,以及在那同一处的一部分烦恼。一部分是不来者,一部分不是不来者……一部分是上流至色究竟者,一部分不是上流至色究竟者吗?不应如是说……
Maggadassanena kiṃ jahatīti? Tadekaṭṭhe ca kilese jahatīti. Ekadesaṃ anāgāmī, ekadesaṃ na anāgāmī, ekadesaṃ anāgāmiphalappatto paṭiladdho adhigato sacchikato upasampajja viharati, kāyena phusitvā viharati, ekadesaṃ na kāyena phusitvā viharati, ekadesaṃ antarāparinibbāyī, upahaccaparinibbāyī, asaṅkhāraparinibbāyī, sasaṅkhāraparinibbāyī, uddhaṃsoto akaniṭṭhagāmī, ekadesaṃ na uddhaṃsoto akaniṭṭhagāmīti? Na hevaṃ vattabbe…pe….
以道见舍断什么?舍断在那同一处的烦恼。一部分是不来者,一部分不是不来者,一部分已证得、获得、达到、作证不来果,正入而住,以身触而住,一部分不以身触而住,一部分是中般涅槃者、生般涅槃者、无行般涅槃者、有行般涅槃者、上流至色究竟者,一部分不是上流至色究竟者吗?不应如是说……
§277
Arahattasacchikiriyāya paṭipanno puggalo dukkhadassanena kiṃ jahatīti? Rūparāgaṃ arūparāgaṃ mānaṃ uddhaccaṃ avijjaṃ tadekaṭṭhe ca kilese ekadese jahatīti. Ekadesaṃ arahā, ekadesaṃ na arahā, ekadesaṃ arahattappatto paṭiladdho adhigato sacchikato upasampajja viharati, kāyena phusitvā viharati, ekadesaṃ na kāyena phusitvā viharati, ekadesaṃ vītarāgo vītadoso vītamoho katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṃyojano sammadaññāvimutto ukkhittapaligho saṅkiṇṇaparikho abbūḷhesiko niraggaḷo ariyo pannaddhajo pannabhāro visaññutto suvijitavijayo, dukkhaṃ tassa pariññātaṃ, samudayo pahīno, nirodho sacchikato, maggo bhāvito, abhiññeyyaṃ abhiññātaṃ, pariññeyyaṃ pariññātaṃ, pahātabbaṃ pahīnaṃ, bhāvetabbaṃ bhāvitaṃ, sacchikātabbaṃ sacchikataṃ, (ekadesaṃ sacchikātabbaṃ sacchikataṃ,) ekadesaṃ sacchikātabbaṃ na sacchikatanti? Na hevaṃ vattabbe…pe….
为作证阿拉汉而行道的补特伽罗,以苦见舍断什么?舍断色贪、无色贪、慢、掉举、无明,以及在那同一处的一部分烦恼。一部分是阿拉汉,一部分不是阿拉汉,一部分已证得、获得、达到、作证阿拉汉果,正入而住,以身触而住,一部分不以身触而住,一部分已离贪、离嗔、离痴,已作所作,已舍负担,已达自己的利益,已尽有结,以正智解脱,已拔除门闩,已填平壕沟,已拔起柱子,已无门栓,是圣者、已放下幢、已放下担、已离系缚、已善胜利者,他的苦已遍知,集已舍断,灭已作证,道已修习,应遍知的已遍知,应遍知的已遍知,应舍断的已舍断,应修习的已修习,应作证的已作证,(一部分应作证的已作证,)一部分应作证的未作证吗?不应如是说……
Samudayadassanena kiṃ jahatīti? Rūparāgaṃ arūparāgaṃ jahati, mānaṃ uddhaccaṃ avijjaṃ tadekaṭṭhe ca kilese ekadese jahatīti. Ekadesaṃ arahā, ekadesaṃ na arahā…pe… ekadesaṃ sacchikātabbaṃ sacchikataṃ, ekadesaṃ sacchikātabbaṃ na sacchikatanti? Na hevaṃ vattabbe…pe….
以集见舍断什么?舍断色贪、无色贪,舍断慢、掉举、无明,以及在那同一处的一部分烦恼。一部分是阿拉汉,一部分不是阿拉汉……一部分应作证的已作证,一部分应作证的未作证吗?不应如是说……
Nirodhadassanena kiṃ jahatīti? Mānaṃ jahati, uddhaccaṃ avijjaṃ tadekaṭṭhe ca kilese ekadese jahatīti. Ekadesaṃ arahā, ekadesaṃ na arahā …pe… ekadesaṃ sacchikātabbaṃ sacchikataṃ, ekadesaṃ sacchikātabbaṃ na sacchikatanti? Na hevaṃ vattabbe…pe….
以灭见舍断什么？舍断慢、掉举、无明及与彼同一处的烦恼的一部分。一部分是阿拉汉，一部分不是阿拉汉……一部分应作证的已作证，一部分应作证的未作证？不应如是说……
Maggadassanena kiṃ jahatīti? Uddhaccaṃ avijjaṃ tadekaṭṭhe ca kilese jahatīti. Ekadesaṃ arahā, ekadesaṃ na arahā, ekadesaṃ arahattappatto paṭiladdho adhigato sacchikato upasampajja viharati, kāyena phusitvā viharati, ekadesaṃ na kāyena phusitvā viharati, ekadesaṃ vītarāgo vītadoso vītamoho katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṃyojano sammadaññāvimutto ukkhittapaligho saṅkiṇṇaparikho abbūḷhesiko niraggaḷo ariyo pannaddhajo pannabhāro visaññutto suvijitavijayo, dukkhaṃ tassa pariññātaṃ, samudayo pahīno, nirodho sacchikato, maggo bhāvito, abhiññeyyaṃ abhiññātaṃ, pariññeyyaṃ pariññātaṃ, pahātabbaṃ pahīnaṃ, bhāvetabbaṃ bhāvitaṃ , sacchikātabbaṃ sacchikataṃ, ekadesaṃ sacchikātabbaṃ sacchikataṃ, ekadesaṃ sacchikātabbaṃ na sacchikatanti? Na hevaṃ vattabbe…pe….
以道见舍断什么？舍断掉举、无明及与彼同一处的烦恼。一部分是阿拉汉，一部分不是阿拉汉，一部分已达到、已获得、已证得、已作证阿拉汉果，具足而住，以身触而住，一部分不以身触而住，一部分离贪、离嗔、离痴、已作所作、已卸重担、已达自己的目的、已尽有结、以正智解脱、已拔门闩、已填壕沟、已拔柱、已除闩、圣者已放下幢、已卸负担、已离系缚、已善胜利而胜利，其苦已遍知，集已舍断，灭已作证，道已修习，应证知的已证知，应遍知的已遍知，应舍断的已舍断，应修习的已修习，应作证的已作证，一部分应作证的已作证，一部分应作证的未作证？不应如是说……
§278
Na vattabbaṃ – ‘‘odhisodhiso kilese jahatī’’ti? Āmantā. Nanu vuttaṃ bhagavatā –
不应说「逐次逐次地舍断烦恼」？是的。世尊不是说了——
‘‘Anupubbena medhāvī, thokaṃ thokaṃ khaṇe khaṇe;
「智者次第地，刹那刹那间，一点一点地；
Kammāro rajatasseva, niddhame malamattano’’ti .
如金匠炼银，清除自己的垢。」
Attheva suttantoti? Āmantā. Tena hi na vattabbaṃ – ‘‘odhisodhiso kilese jahatī’’ti.
有此经吗？是的。那么不应说「逐次逐次地舍断烦恼」。
Odhisodhiso kilese jahatīti? Āmantā. Nanu vuttaṃ bhagavatā –
逐次逐次地舍断烦恼？是的。世尊不是说了——
‘‘Sahāvassa dassanasampadāya,
「与其见具足同时，
Tayassu dhammā jahitā bhavanti;
确实,三法已被舍断;
Sakkāyadiṭṭhī vicikicchitañca,
有身见与疑,
Sīlabbataṃ vāpi yadatthi kiñci;
以及任何戒禁取;
Catūhapāyehi ca vippamutto,
并且从四恶趣解脱,
Chaccābhiṭhānāni abhabba kātu’’nti .
须跋造作六种重罪。
Attheva suttantoti? Āmantā. Tena hi na vattabbaṃ – ‘‘odhisodhiso kilese jahatī’’ti.
有经文吗?是的。那么不应该说——「逐渐舍断诸烦恼」。
Odhisodhiso kilese jahatīti? Āmantā. Nanu vuttaṃ bhagavatā – ‘‘yasmiṃ, bhikkhave, samaye ariyasāvakassa virajaṃ vītamalaṃ dhammacakkhuṃ udapādi – ‘yaṃ kiñci samudayadhammaṃ, sabbaṃ taṃ nirodhadhamma’nti, saha dassanuppādā, bhikkhave, ariyasāvakassa tīṇi saṃyojanāni pahīyanti – sakkāyadiṭṭhi vicikicchā sīlabbataparāmāso’’ti . Attheva suttantoti? Āmantā. Tena hi na vattabbaṃ – ‘‘odhisodhiso kilese jahatī’’ti.
逐渐舍断诸烦恼吗?是的。难道世尊不是说——「比库们,当圣弟子生起无尘、离垢的法眼——『凡任何集法,一切皆是灭法』时,比库们,随着见生起,圣弟子的三结被舍断——有身见、疑、戒禁取』吗?有经文吗?是的。那么不应该说——「逐渐舍断诸烦恼」。
Odhisokathā niṭṭhitā. · 界限论完