Dhammapaccanīyānulome dukatikapaṭṭhānaṃ法所缘随顺二三法发趣
Dhammapaccanīyānulome dukatikapaṭṭhānaṃ法所缘随顺二三法发趣
1-1. Hetuduka-kusalattikaṃ
1-1. 因二法-善三法
§1
Nahetuṃ nakusalaṃ dhammaṃ paccayā hetu kusalo dhammo uppajjati hetupaccayā. Nahetuṃ nakusalaṃ dhammaṃ paccayā nahetu kusalo dhammo uppajjati hetupaccayā. Nahetuṃ nakusalaṃ dhammaṃ paccayā hetu kusalo ca nahetu kusalo ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.
缘无因非善法,有因善法以因缘而生起。缘无因非善法,无因善法以因缘而生起。缘无因非善法,有因善法与无因善法以因缘而生起。因有三种。
Nahetuṃ naakusalaṃ dhammaṃ paccayā hetu akusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘无因非不善法,有因不善法以因缘而生起……因有三种。
§2
Nahetuṃ naabyākataṃ dhammaṃ paṭicca nahetu abyākato dhammo uppajjati hetupaccayā. Nanahetuṃ naabyākataṃ dhammaṃ paṭicca nahetu abyākato dhammo uppajjati hetupaccayā. Nahetuṃ naabyākatañca nanahetuṃ naabyākatañca dhammaṃ paṭicca nahetu abyākato dhammo uppajjati hetupaccayā. Hetuyā tīṇi.
缘无因非无记法,无因无记法以因缘而生起。缘非无因非无记法,无因无记法以因缘而生起。缘无因非无记法与非无因非无记法,无因无记法以因缘而生起。因有三种。
2-4-1. Sahetukādidukāni-kusalattikaṃ
2-4-1. 有因等二法-善三法
§3
Nasahetukaṃ nakusalaṃ dhammaṃ paccayā sahetuko kusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非有因非善法,有因善法以因缘而生起。因有一种。
Nasahetukaṃ naakusalaṃ dhammaṃ paccayā sahetuko akusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非有因非不善法,有因不善法以因缘而生起。因有一种。
§4
Nasahetukaṃ naabyākataṃ dhammaṃ paṭicca ahetuko abyākato dhammo uppajjati hetupaccayā. Naahetukaṃ naabyākataṃ dhammaṃ paṭicca ahetuko abyākato dhammo uppajjati hetupaccayā. Nasahetukaṃ naabyākatañca naahetukaṃ naabyākatañca dhammaṃ paṭicca ahetuko abyākato dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非有因非无记法,无因无记法以因缘而生起。缘非无因非无记法,无因无记法以因缘而生起。缘非有因非无记法与非无因非无记法,无因无记法以因缘而生起……因有三种。
§5
Nahetusampayuttaṃ nakusalaṃ dhammaṃ paccayā….
非因相应的非善法为缘……
§6
Nahetu ceva naahetuko ca nakusalo dhammo hetussa ceva sahetukassa ca kusalassa dhammassa ārammaṇapaccayena paccayo. Nahetu ceva naahetuko ca nakusalo dhammo sahetukassa ceva na ca hetussa kusalassa dhammassa ārammaṇapaccayena paccayo. Nahetu ceva naahetuko ca nakusalo dhammo hetussa ceva sahetukassa kusalassa ca sahetukassa ceva na ca hetussa kusalassa ca dhammassa ārammaṇapaccayena paccayo. Tīṇi.
非因且非非因的非善法,以所缘缘为有因且相应因的善法之缘。非因且非非因的非善法,以相应因且非因的善法之所缘缘为缘。非因且非非因的非善法,以有因且相应因的善法、以及相应因且非因的善法之所缘缘为缘。三。
Naahetuko ceva nana ca hetu nakusalo dhammo hetussa ceva sahetukassa ca kusalassa dhammassa ārammaṇapaccayena paccayo… tīṇi.
非非因且非非因的非善法,以有因且相应因的善法之所缘缘为缘……三。
Nahetu ceva naahetuko nakusalo ca naahetuko ceva nanahetu nakusalo ca dhammā hetussa ceva sahetukassa ca kusalassa dhammassa ārammaṇapaccayena paccayo… tīṇi. (Sabbattha nava pañhā.)
非因且非非因的非善法、以及非非因且非非因的非善法,以有因且相应因的善法之所缘缘为缘……三。(一切处九问。)
§7
Nahetu ceva naahetuko ca naakusalo dhammo hetussa ceva sahetukassa ca akusalassa dhammassa ārammaṇapaccayena paccayo (saṃkhittaṃ, nava pañhā).
非因且非非因的非不善法,以有因且相应因的不善法之所缘缘为缘(略,九问)。
Nahetu ceva naahetuko ca naabyākato dhammo hetussa ceva sahetukassa ca abyākatassa dhammassa ārammaṇapaccayena paccayo… tīṇi. (Nava pañhā.)
非因且非非因的非无记法,以有因且相应因的无记法之所缘缘为缘……三。(九问。)
5-1. Hetuhetusampayuttaduka-kusalattikaṃ
5-1. 因-因相应二法-善三法
§8
Nahetu ceva nahetuvippayutto ca nakusalo dhammo hetussa ceva hetusampayuttassa ca kusalassa dhammassa ārammaṇapaccayena paccayo (saṃkhittaṃ, nava pañhā kātabbā).
非因且非因相离的非善法,以有因且因相应的善法之所缘缘为缘(略,应作九问)。
Nahetu ceva nahetuvippayutto ca naakusalo dhammo hetussa ceva hetusampayuttassa ca akusalassa dhammassa ārammaṇapaccayena paccayo (saṃkhittaṃ, nava pañhā kātabbā).
非因且非因不相应之非不善法,以所缘缘为因且因相应之不善法之缘(简略,应作九问)。
Nahetu ceva nahetuvippayutto ca naabyākato dhammo hetussa ceva hetusampayuttassa ca abyākatassa dhammassa ārammaṇapaccayena paccayo… tīṇi. (Nava pañhā kātabbā.)
非因且非因不相应之非无记法,以所缘缘为因且因相应之无记法之缘……三。(应作九问。)
6-1. Nahetusahetukaduka-kusalattikaṃ
6-1. 非因有因二法-善三法
§9
Nahetuṃ nasahetukaṃ nakusalaṃ dhammaṃ paccayā nahetu sahetuko kusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非因、非有因、非善之法,以因缘非因有因善法生起。因中一。
Nahetuṃ nasahetukaṃ naakusalaṃ dhammaṃ paccayā nahetu sahetuko akusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非因、非有因、非不善之法,以因缘非因有因不善法生起。因中一。
Nahetuṃ naahetukaṃ naabyākataṃ dhammaṃ paṭicca nahetu ahetuko abyākato dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非因、非无因、非无记之法,以因缘非因无因无记法生起。因中一。
7-13-1. Cūḷantaradukāni-kusalattikaṃ
7-13-1. 小中间二法-善三法
§10
Naappaccayaṃ nakusalaṃ dhammaṃ paccayā sappaccayo kusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非有缘、非善之法,以因缘有缘善法生起。因中一。
Naappaccayaṃ naakusalaṃ dhammaṃ paccayā sappaccayo akusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
非缘的非不善法为缘,有缘的不善法生起,以因缘。因缘一。
Naappaccayaṃ naabyākataṃ dhammaṃ paṭicca sappaccayo abyākato dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
非缘的非无记法为缘,有缘的无记法生起,以因缘。因缘一。
§11
Naasaṅkhataṃ…pe… (sappaccayadukasadisaṃ).
非有为的……(与有缘二法相同)。
§12
Nasanidassanaṃ nakusalaṃ dhammaṃ paccayā anidassano kusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
非有见的非不善法为缘,无见的善法生起,以因缘。因缘一。
Nasanidassanaṃ naakusalaṃ dhammaṃ paccayā anidassano akusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
非有见的非不善法为缘,无见的不善法生起,以因缘。因缘一。
Nasanidassanaṃ naabyākataṃ dhammaṃ paṭicca sanidassano abyākato dhammo uppajjati hetupaccayā. Nasanidassanaṃ naabyākataṃ dhammaṃ paṭicca anidassano abyākato dhammo uppajjati hetupaccayā. Nasanidassanaṃ naabyākataṃ dhammaṃ paṭicca sanidassano abyākato ca anidassano abyākato ca dhammā uppajjanti hetupaccayā. (3) …Hetuyā tīṇi.
非有见的非无记法为缘,有见的无记法生起,以因缘。非有见的非无记法为缘,无见的无记法生起,以因缘。非有见的非无记法为缘,有见的无记与无见的无记诸法生起,以因缘。(三)……因缘三。
§13
Nasappaṭighaṃ nakusalaṃ dhammaṃ paccayā appaṭigho kusalo dhammo uppajjati hetupaccayā.
非有对的非不善法为缘,无对的善法生起,以因缘。
§14
Naarūpiṃ nakusalaṃ dhammaṃ paccayā arūpī kusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
非色的非不善法为缘,无色的善法生起,以因缘。因缘一。
Naarūpiṃ naakusalaṃ dhammaṃ paccayā arūpī akusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非无色、非不善法,无色不善法生起,由因缘。因有一。
Narūpiṃ naabyākataṃ dhammaṃ paṭicca rūpī abyākato dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非色、非无记法,色无记法生起,由因缘。因有一。
§15
Nalokuttaraṃ nakusalaṃ dhammaṃ paccayā lokiyo kusalo dhammo uppajjati hetupaccayā . Nalokuttaraṃ nakusalaṃ dhammaṃ paccayā lokuttaro kusalo dhammo uppajjati hetupaccayā. Hetuyā dve.
缘非出世间、非不善法,世间善法生起,由因缘。缘非出世间、非不善法,出世间善法生起,由因缘。因有二。
Nalokuttaraṃ naakusalaṃ dhammaṃ paccayā lokiyo akusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非出世间、非不善法,世间不善法生起,由因缘。因有一。
Nalokiyaṃ naabyākataṃ dhammaṃ paṭicca lokiyo abyākato dhammo uppajjati hetupaccayā. Nalokuttaraṃ naabyākataṃ dhammaṃ paṭicca lokiyo abyākato dhammo uppajjati hetupaccayā. Hetuyā dve.
缘非世间、非无记法,世间无记法生起,由因缘。缘非出世间、非无记法,世间无记法生起,由因缘。因有二。
§16
Nakenaci viññeyyaṃ nakusalaṃ dhammaṃ paccayā kenaci viññeyyo kusalo dhammo uppajjati hetupaccayā… tīṇi.
缘非某所识知、非不善法,某所识知善法生起,由因缘……三。
Nakenaci naviññeyyaṃ nakusalaṃ dhammaṃ paccayā kenaci naviññeyyo kusalo dhammo uppajjati hetupaccayā… tīṇi.
缘非某非所识知、非不善法,某非所识知善法生起,由因缘……三。
Nakenaci viññeyyaṃ nakusalañca nakenaci naviññeyyaṃ nakusalañca dhammaṃ paccayā kenaci viññeyyo kusalo dhammo uppajjati hetupaccayā… tīṇi. (Sabbattha nava.)
缘非某所识知、非不善及非某非所识知、非不善法,某所识知善法生起,由因缘……三。(一切处有九。)
Nakenaci viññeyyaṃ naakusalaṃ dhammaṃ paccayā kenaci viññeyyo akusalo dhammo uppajjati hetupaccayā. Nakenaci naviññeyyaṃ naakusalaṃ dhammaṃ paccayā kenaci naviññeyyo akusalo dhammo uppajjati hetupaccayā… hetuyā nava.
以不可被识知的不善法为缘,可被识知的不善法不从因缘生起。以不可被识知的不善法为缘,不可被识知的不善法不从因缘生起……从因有九。
Nakenaci viññeyyaṃ naabyākataṃ dhammaṃ paṭicca kenaci viññeyyo abyākato dhammo uppajjati hetupaccayā… hetuyā nava.
以不可被识知的无记法为缘,可被识知的无记法不从因缘生起……从因有九。
14-1. Āsavaduka-kusalattikaṃ
14-1. 有漏二法-善三法
§17
Naāsavaṃ nakusalaṃ dhammaṃ paccayā noāsavo kusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
以有漏的不善法为缘,无漏的善法不从因缘生起。从因有一。
Naāsavaṃ naakusalaṃ dhammaṃ paccayā āsavo akusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
以有漏的不善法为缘,有漏的不善法从因缘生起……从因有三。
Naāsavaṃ naabyākataṃ dhammaṃ paṭicca noāsavo abyākato dhammo uppajjati hetupaccayā. Nanoāsavaṃ naabyākataṃ dhammaṃ paṭicca noāsavo abyākato dhammo uppajjati hetupaccayā. (Dukamūlakaṃ ekaṃ.)… Hetuyā tīṇi.
以有漏的无记法为缘,无漏的无记法不从因缘生起。以非无漏的无记法为缘,无漏的无记法不从因缘生起。(二根本有一。)……从因有三。
15-1. Sāsavaduka-kusalattikaṃ
15-1. 有漏二法-善三法
§18
Naanāsavaṃ nakusalaṃ dhammaṃ paccayā anāsavo kusalo dhammo uppajjati hetupaccayā. Naanāsavaṃ nakusalaṃ dhammaṃ paccayā sāsavo kusalo dhammo uppajjati hetupaccayā. Hetuyā dve.
以无漏的不善法为缘,无漏的善法不从因缘生起。以无漏的不善法为缘,有漏的善法不从因缘生起。从因有二。
Naanāsavaṃ naakusalaṃ dhammaṃ paccayā sāsavo akusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
非有漏、非不善法为缘,有漏不善法生起,由因缘。因缘一。
16-1. Āsavasampayuttaduka-kusalattikaṃ
16-1. 漏相应二法-善三法
§19
Naāsavasampayuttaṃ nakusalaṃ dhammaṃ paccayā āsavavippayutto kusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
非漏相应、非善法为缘,漏不相应善法生起,由因缘。因缘一。
Naāsavasampayuttaṃ naakusalaṃ dhammaṃ paccayā āsavasampayutto akusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
非漏相应、非不善法为缘,漏相应不善法生起,由因缘……因缘三。
Naāsavasampayuttaṃ naabyākataṃ dhammaṃ paṭicca āsavavippayutto abyākato dhammo uppajjati hetupaccayā… hetuyā tīṇi.
非漏相应、非无记法为缘,漏不相应无记法生起,由因缘……因缘三。
17-1. Āsavasāsavaduka-kusalattikaṃ
17-1. 漏与有漏二法-善三法
§20
Naāsavañceva naanāsavañca nakusalaṃ dhammaṃ paccayā sāsavo ceva noāsavo ca kusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
非漏亦非有漏、非善法为缘,有漏亦非漏善法生起,由因缘。因缘一。
Naāsavañceva naanāsavañca naakusalaṃ dhammaṃ paccayā āsavo ceva sāsavo ca akusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
非漏亦非有漏、非不善法为缘,漏亦有漏不善法生起,由因缘……因缘三。
Naāsavañceva naanāsavañca naabyākataṃ dhammaṃ paṭicca sāsavo ceva no ca āsavo abyākato dhammo uppajjati hetupaccayā… hetuyā tīṇi.
依非漏且非非漏、非无记法为缘,有漏且非漏、无记法生起,由因缘……由因有三。
(Āsavaāsavasampayuttadukaṃ natthi.)
(无漏有漏相应二法)
19-1. Āsavavippayuttasāsavaduka-kusalattikaṃ
19-1. 漏不相应有漏二法-善三法
§21
Āsavavippayuttaṃ naanāsavaṃ nakusalaṃ dhammaṃ paccayā āsavavippayutto anāsavo kusalo dhammo uppajjati hetupaccayā. Āsavavippayuttaṃ naanāsavaṃ nakusalaṃ dhammaṃ paccayā āsavavippayutto sāsavo kusalo dhammo uppajjati hetupaccayā. Hetuyā dve.
依漏不相应、非非漏、非善法为缘,漏不相应、无漏、善法生起,由因缘。依漏不相应、非非漏、非善法为缘,漏不相应、有漏、善法生起,由因缘。由因有二。
Āsavavippayuttaṃ naanāsavaṃ naakusalaṃ dhammaṃ paccayā āsavavippayutto sāsavo akusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
依漏不相应、非非漏、非不善法为缘,漏不相应、有漏、不善法生起,由因缘。由因有一。
Āsavavippayuttaṃ nasāsavaṃ naabyākataṃ dhammaṃ paṭicca āsavavippayutto sāsavo abyākato dhammo uppajjati hetupaccayā. Āsavavippayuttaṃ naanāsavaṃ naabyākataṃ dhammaṃ paṭicca āsavavippayutto sāsavo abyākato dhammo uppajjati hetupaccayā. Hetuyā dve.
依漏不相应、非有漏、非无记法为缘,漏不相应、有漏、无记法生起,由因缘。依漏不相应、非非漏、非无记法为缘,漏不相应、有漏、无记法生起,由因缘。由因有二。
20-54-1. Saññojanādichagocchakāni-kusalattikaṃ
20-54-1. 结等六组-善三法
§22
Nasaññojanaṃ naakusalaṃ dhammaṃ paccayā saññojano akusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
依非结、非不善法为缘,结、不善法生起,由因缘……由因有三。
§23
Naganthaṃ naakusalaṃ dhammaṃ paccayā gantho akusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
非结、非不善法为缘,结、不善法生起,由因缘……由因有三。
§24
Naoghaṃ naakusalaṃ dhammaṃ paccayā ogho akusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
非暴流、非不善法为缘,暴流、不善法生起,由因缘……由因有三。
§25
Nayogaṃ naakusalaṃ dhammaṃ paccayā yogo akusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
非轭、非不善法为缘,轭、不善法生起,由因缘……由因有三。
§26
Nanīvaraṇaṃ naakusalaṃ dhammaṃ paccayā nīvaraṇo akusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
非盖、非不善法为缘,盖、不善法生起,由因缘……由因有三。
§27
Naparāmāsaṃ naakusalaṃ dhammaṃ paccayā parāmāso akusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
非执取、非不善法为缘,执取、不善法生起,由因缘……由因有三。
55-68-1. Mahantaradukāni-kusalattikaṃ
55-68-1. 大中间二法-善三法
§28
Nasārammaṇaṃ nakusalaṃ dhammaṃ paccayā sārammaṇo kusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
非有所缘、非善法为缘,有所缘、善法生起,由因缘。由因有一。
Nasārammaṇaṃ naakusalaṃ dhammaṃ paccayā sārammaṇo akusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
非有所缘、非不善法为缘,有所缘、不善法生起,由因缘。由因有一。
Naanārammaṇaṃ naabyākataṃ dhammaṃ paṭicca anārammaṇo abyākato dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非所缘、非无记法,非所缘、无记法以因缘而生起。因有一种。
§29
Nocittaṃ nakusalaṃ dhammaṃ paccayā citto kusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi. (Naakusale tīṇi. Naabyākate tīṇi. Saṃkhittaṃ.)
缘非心、非善法,心、善法以因缘而生起……因有三种。(非不善有三种。非无记有三种。总说。)
§30
Nacetasikaṃ nakusalaṃ dhammaṃ paccayā cetasiko kusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非心所、非善法,心所、善法以因缘而生起……因有三种。
§31
Nacittasampayuttaṃ nakusalaṃ dhammaṃ paccayā cittasampayutto kusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非心相应、非善法,心相应、善法以因缘而生起。因有一种。
§32
Nacittasaṃsaṭṭhaṃ nakusalaṃ dhammaṃ paccayā cittasaṃsaṭṭho kusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非心俱、非善法,心俱、善法以因缘而生起。因有一种。
§33
Nacittasamuṭṭhānaṃ nakusalaṃ dhammaṃ paccayā cittasamuṭṭhāno kusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非心等起、非善法,心等起、善法以因缘而生起……因有三种。
§34
Nacittasahabhuṃ nakusalaṃ dhammaṃ paccayā cittasahabhū kusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非心俱生、非善法,心俱生、善法以因缘而生起……因有三种。
§35
Nacittānuparivattiṃ nakusalaṃ dhammaṃ paccayā cittānuparivattī kusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非心随转、非善法,心随转、善法以因缘而生起……因有三种。
§36
Nacittasaṃsaṭṭhasamuṭṭhānaṃ nakusalaṃ dhammaṃ paccayā cittasaṃsaṭṭhasamuṭṭhāno kusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非心相应等起的非不善法,心相应等起的善法生起,由因缘……由因三种。
§37
Nacittasaṃsaṭṭhasamuṭṭhānasahabhuṃ nakusalaṃ dhammaṃ paccayā cittasaṃsaṭṭhasamuṭṭhānasahabhū kusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非心相应等起俱生的非不善法,心相应等起俱生的善法生起,由因缘……由因三种。
§38
Nacittasaṃsaṭṭhasamuṭṭhānānuparivattiṃ nakusalaṃ dhammaṃ paccayā cittasaṃsaṭṭhasamuṭṭhānānuparivattī kusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非心相应等起随转的非不善法,心相应等起随转的善法生起,由因缘……由因三种。
§39
Naajjhattikaṃ nakusalaṃ dhammaṃ paccayā ajjhattiko kusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非内的非不善法,内的善法生起,由因缘……由因三种。
§40
Nanoupādā nakusalaṃ dhammaṃ paccayā noupādā kusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非非取的非不善法,非取的善法生起,由因缘。由因一种。
§41
Naanupādinnaṃ nakusalaṃ dhammaṃ paccayā anupādinno kusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非非所取的非不善法,非所取的善法生起,由因缘。由因一种。
69-74-1. Upādānadukādi-kusalattikaṃ
69-74-1. 取二法等-善三法
§42
Naupādānaṃ naakusalaṃ dhammaṃ paccayā upādāno akusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非取的非不善法,取的不善法生起,由因缘……由因三种。
75-82-1. Kilesadukādi-kusalattikaṃ
75-82-1. 烦恼二法等-善三法
§43
Nakilesaṃ naakusalaṃ dhammaṃ paccayā kileso akusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
非烦恼非不善法为缘,烦恼不善法生起,因缘……因有三。
83-100-1. Piṭṭhidukāni-kusalattikaṃ
83-100-1. 后二法等-善三法
§44
Nadassanena pahātabbaṃ nakusalaṃ dhammaṃ paccayā nadassanena pahātabbo kusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
非见所断非不善法为缘,见所断善法生起,因缘。因有一。
Nadassanena pahātabbaṃ naakusalaṃ dhammaṃ paccayā dassanena pahātabbo akusalo dhammo uppajjati hetupaccayā. Nadassanena pahātabbaṃ naakusalaṃ dhammaṃ paccayā nadassanena pahātabbo akusalo dhammo uppajjati hetupaccayā. Hetuyā dve.
非见所断非不善法为缘,见所断不善法生起,因缘。非见所断非不善法为缘,非见所断不善法生起,因缘。因有二。
Nadassanena pahātabbaṃ naabyākataṃ dhammaṃ paṭicca nadassanena pahātabbo abyākato dhammo uppajjati hetupaccayā. Nanadassanena pahātabbaṃ naabyākataṃ dhammaṃ paṭicca nadassanena pahātabbo abyākato dhammo uppajjati hetupaccayā. Hetuyā dve.
非见所断非无记法为缘,非见所断无记法生起,因缘。非非见所断非无记法为缘,非见所断无记法生起,因缘。因有二。
§45
Nabhāvanāya pahātabbaṃ nakusalaṃ dhammaṃ paccayā nabhāvanāya pahātabbo kusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
非修所断非不善法为缘,非修所断善法生起,因缘。因有一。
§46
Nadassanena pahātabbahetukaṃ nakusalaṃ dhammaṃ paccayā nadassanena pahātabbahetuko kusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
非见所断因非不善法为缘,非见所断因善法生起,因缘。因有一。
§47
Nabhāvanāya pahātabbahetukaṃ nakusalaṃ dhammaṃ paccayā nabhāvanāya pahātabbahetuko kusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘于非以修习而应舍断之因的不善法,以修习而应舍断之因的善法以因缘生起。因为一。
§48
Nasavitakkaṃ nakusalaṃ dhammaṃ paccayā savitakko kusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于非有寻的不善法,有寻的善法以因缘生起……因为三。
§49
Nasavicāraṃ nakusalaṃ dhammaṃ paccayā savicāro kusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于非有伺的不善法,有伺的善法以因缘生起……因为三。
§50
Nasappītikaṃ nakusalaṃ dhammaṃ paccayā sappītiko kusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于非有喜的不善法,有喜的善法以因缘生起……因为三。
§51
Napītisahagataṃ nakusalaṃ dhammaṃ paccayā pītisahagato kusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于非喜俱的不善法,喜俱的善法以因缘生起……因为三。
§52
Nasukhasahagataṃ nakusalaṃ dhammaṃ paccayā sukhasahagato kusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于非乐俱的不善法,乐俱的善法以因缘生起……因为三。
§53
Naupekkhāsahagataṃ nakusalaṃ dhammaṃ paccayā upekkhāsahagato kusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于非舍俱的不善法,舍俱的善法以因缘生起……因为三。
§54
Nanakāmāvacaraṃ nakusalaṃ dhammaṃ paccayā nakāmāvacaro kusalo dhammo uppajjati hetupaccayā. Nanakāmāvacaraṃ nakusalaṃ dhammaṃ paccayā kāmāvacaro kusalo dhammo uppajjati hetupaccayā. Hetuyā dve.
缘于非非欲界的不善法,非欲界的善法以因缘生起。缘于非非欲界的不善法,欲界的善法以因缘生起。因为二。
§55
Narūpāvacaraṃ nakusalaṃ dhammaṃ paccayā rūpāvacaro kusalo dhammo uppajjati hetupaccayā. Narūpāvacaraṃ nakusalaṃ dhammaṃ paccayā narūpāvacaro kusalo dhammo uppajjati hetupaccayā. Hetuyā dve.
以非色界非不善法为缘，色界善法生起，因缘。以非色界非不善法为缘，非色界善法生起，因缘。因有二种。
§56
Naarūpāvacaraṃ nakusalaṃ dhammaṃ paccayā arūpāvacaro kusalo dhammo uppajjati hetupaccayā. Naarūpāvacaraṃ nakusalaṃ dhammaṃ paccayā naarūpāvacaro kusalo dhammo uppajjati hetupaccayā. Hetuyā dve.
以非无色界非不善法为缘，无色界善法生起，因缘。以非无色界非不善法为缘，非无色界善法生起，因缘。因有二种。
§57
Naapariyāpannaṃ nakusalaṃ dhammaṃ paccayā apariyāpanno kusalo dhammo uppajjati hetupaccayā. Naapariyāpannaṃ nakusalaṃ dhammaṃ paccayā pariyāpanno kusalo dhammo uppajjati hetupaccayā. Hetuyā dve.
以非不包摄非不善法为缘，不包摄善法生起，因缘。以非不包摄非不善法为缘，包摄善法生起，因缘。因有二种。
§58
Naniyyānikaṃ nakusalaṃ dhammaṃ paccayā niyyāniko kusalo dhammo uppajjati hetupaccayā. Naniyyānikaṃ nakusalaṃ dhammaṃ paccayā naaniyyāniko kusalo dhammo uppajjati hetupaccayā. Hetuyā dve.
以非决定非不善法为缘，决定善法生起，因缘。以非决定非不善法为缘，非决定善法生起，因缘。因有二种。
§59
Naniyataṃ nakusalaṃ dhammaṃ paccayā niyato kusalo dhammo uppajjati hetupaccayā. Naniyataṃ nakusalaṃ dhammaṃ paccayā aniyato kusalo dhammo uppajjati hetupaccayā. Hetuyā dve.
以非定非不善法为缘，定善法生起，因缘。以非定非不善法为缘，不定善法生起，因缘。因有二种。
§60
Naanuttaraṃ nakusalaṃ dhammaṃ paccayā anuttaro kusalo dhammo uppajjati hetupaccayā. Naanuttaraṃ nakusalaṃ dhammaṃ paccayā sauttaro kusalo dhammo uppajjati hetupaccayā. Hetuyā dve.
以非无上非不善法为缘，无上善法生起，因缘。以非无上非不善法为缘，有上善法生起，因缘。因有二种。
§61
Nasaraṇaṃ nakusalaṃ dhammaṃ paccayā araṇo kusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
以非有行非不善法为缘，无行善法生起，因缘。因有一种。
Nasaraṇaṃ naakusalaṃ dhammaṃ paccayā saraṇo akusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
以非有行非善法为缘，有行不善法生起，因缘。因有一种。
Nasaraṇaṃ naabyākataṃ dhammaṃ paṭicca araṇo abyākato dhammo uppajjati hetupaccayā. Naaraṇaṃ naabyākataṃ dhammaṃ paṭicca araṇo abyākato dhammo uppajjati hetupaccayā. Hetuyā dve.
缘非无诤非无记法,无诤无记法以因缘而生起。缘非非无诤非非无记法,无诤无记法以因缘而生起。因有二种。
1-2. Hetuduka-vedanāttikaṃ
1-2. 因二法-受三法
§62
Nahetuṃ nasukhāya vedanāya sampayuttaṃ dhammaṃ paṭicca hetu sukhāya vedanāya sampayutto dhammo uppajjati hetupaccayā. Nahetuṃ nasukhāya vedanāya sampayuttaṃ dhammaṃ paṭicca nahetu sukhāya vedanāya sampayutto dhammo uppajjati hetupaccayā. Nahetuṃ nasukhāya vedanāya sampayuttaṃ dhammaṃ paṭicca hetu sukhāya vedanāya sampayutto ca nahetu sukhāya vedanāya sampayutto ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi. Nahetu nadukkhāya vedanāya sampayuttamūlaṃ tīṇiyeva.
缘非因非相应于乐受之法,因相应于乐受之法以因缘而生起。缘非因非相应于乐受之法,非因相应于乐受之法以因缘而生起。缘非因非相应于乐受之法,因相应于乐受之法与非因相应于乐受之法以因缘而生起。因有三种。非因非相应于苦受之根,亦同此三种。
Nahetuṃ naadukkhamasukhāya vedanāya sampayuttaṃ dhammaṃ paṭicca hetu adukkhamasukhāya vedanāya sampayutto dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非因非相应于不苦不乐受之法,因相应于不苦不乐受之法以因缘而生起……因有三种。
1-3. Hetuduka-vipākattikaṃ
1-3. 因二法-果报三法
§63
Nahetuṃ navipākaṃ dhammaṃ paṭicca hetu vipāko dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非因非果报之法,因果报之法以因缘而生起……因有三种。
Nahetuṃ navipākadhammadhammaṃ paccayā hetu vipākadhammadhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非因非果报法法之法,因果报法法以因缘而生起……因有三种。
Nahetuṃ nanevavipākanavipākadhammadhammaṃ paṭicca nahetu nevavipākanavipākadhammadhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非因非非果报非果报法法之法,非因非果报非果报法法以因缘而生起……因有三种。
1-4. Hetuduka-upādinnattikaṃ
1-4. 因二法-所取三法
§64
Nahetu naupādinnupādāniyo dhammo hetussa upādinnupādāniyassa dhammassa ārammaṇapaccayena paccayo. Nahetu naupādinnupādāniyo dhammo nahetussa upādinnupādāniyassa dhammassa ārammaṇapaccayena paccayo. Nahetu naupādinnupādāniyo dhammo hetussa upādinnupādāniyassa ca nahetussa upādinnupādāniyassa ca dhammassa ārammaṇapaccayena paccayo. (3)
非因非所取能取法以所缘缘为缘于因所取能取法。非因非所取能取法以所缘缘为缘于非因所取能取法。非因非所取能取法以所缘缘为缘于因所取能取法及非因所取能取法。(3)
Nanahetu naupādinnupādāniyo dhammo nahetussa upādinnupādāniyassa dhammassa ārammaṇapaccayena paccayo… tīṇi.
非非因非所取能取法以所缘缘为缘于非因所取能取法……三。
Nahetu naupādinnupādāniyo ca nanahetu naupādinnupādāniyo ca dhammā hetussa upādinnupādāniyassa dhammassa ārammaṇapaccayena paccayo… tīṇi. (Nava pañhā saṃkhittaṃ.)
非因非所取能取法及非非因非所取能取法以所缘缘为缘于因所取能取法……三。(九问略)
Nahetuṃ naanupādinnupādāniyaṃ dhammaṃ paccayā hetu anupādinnupādāniyo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非因非非所取能取法,因非所取能取法生起,以因缘……于因三。
Nahetuṃ naanupādinnaanupādāniyaṃ dhammaṃ paccayā hetu anupādinnaanupādāniyo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非因非非所取非能取法,因非所取非能取法生起,以因缘……于因三。
1-5. Hetuduka-saṃkiliṭṭhattikaṃ
1-5. 因二法-杂染三法
§65
Nahetuṃ nasaṃkiliṭṭhasaṃkilesikaṃ dhammaṃ paccayā hetu saṃkiliṭṭhasaṃkilesiko dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非因非杂染杂染性法,因杂染杂染性法生起,以因缘……于因三。
Nahetuṃ naasaṃkiliṭṭhasaṃkilesikaṃ dhammaṃ paṭicca nahetu asaṃkiliṭṭhasaṃkilesiko dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非因、非染污染污性之法,非因、不染污染污性之法以因缘而生起……因有三种。
Nahetuṃ naasaṃkiliṭṭhaasaṃkilesikaṃ dhammaṃ paccayā hetu asaṃkiliṭṭhaasaṃkilesiko dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非因、非染污不染污性之法,因、不染污不染污性之法以因缘而生起……因有三种。
1-6. Hetuduka-vitakkattikaṃ
1-6. 因二法-寻三法
§66
Nahetuṃ nasavitakkasavicāraṃ dhammaṃ paṭicca hetu savitakkasavicāro dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非因、非有寻有伺之法,因、有寻有伺之法以因缘而生起……因有三种。
Nahetuṃ naavitakkavicāramattaṃ dhammaṃ paṭicca hetu avitakkavicāramatto dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非因、非无寻唯伺之法,因、无寻唯伺之法以因缘而生起……因有三种。
Nahetuṃ naavitakkaavicāraṃ dhammaṃ paṭicca nahetu avitakkaavicāro dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非因、非无寻无伺之法,非因、无寻无伺之法以因缘而生起……因有三种。
1-7. Hetuduka-pītittikaṃ
1-7. 因二法-喜三法
§67
Nahetuṃ napītisahagataṃ dhammaṃ paṭicca hetu pītisahagato dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非因、非喜俱之法,因、喜俱之法以因缘而生起……因有三种。
Nahetuṃ nasukhasahagataṃ dhammaṃ paṭicca hetu sukhasahagato dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非因、非与乐俱之法，因、与乐俱之法以因缘而生起……因有三种。
Nahetuṃ naupekkhāsahagataṃ dhammaṃ paṭicca hetu upekkhāsahagato dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非因、非与舍俱之法，因、与舍俱之法以因缘而生起……因有三种。
1-8. Hetuduka-dassanattikaṃ
1-8. 因二法-见三法
§68
Nahetuṃ nadassanena pahātabbaṃ dhammaṃ paccayā hetu dassanena pahātabbo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非因、非以见所断之法，因、以见所断之法以因缘而生起……因有三种。
Nahetuṃ nabhāvanāya pahātabbaṃ dhammaṃ paccayā hetu bhāvanāya pahātabbo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非因、非以修习所断之法，因、以修习所断之法以因缘而生起……因有三种。
§69
Nahetuṃ nanevadassanena nabhāvanāya pahātabbaṃ dhammaṃ paṭicca nahetu nevadassanena nabhāvanāya pahātabbo dhammo uppajjati hetupaccayā. Nanahetuṃ nanevadassanena nabhāvanāya pahātabbaṃ dhammaṃ paṭicca nahetu nevadassanena nabhāvanāya pahātabbo dhammo uppajjati hetupaccayā. (Dukamūlaṃ ekaṃ saṃkhittaṃ, sabbattha tīṇi.)
缘非因、非非以见非以修习所断之法，非因、非以见非以修习所断之法以因缘而生起。缘非非因、非非以见非以修习所断之法，非因、非以见非以修习所断之法以因缘而生起。（二法根一种总说，一切处有三种。）
1-9. Hetuduka-dassanahetuttikaṃ
1-9. 因二法-见因三法
§70
Nanahetuṃ nadassanena pahātabbahetukaṃ dhammaṃ paṭicca nahetu dassanena pahātabbahetuko dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非非因、非以见所断有因之法，非因、以见所断有因之法以因缘而生起。因有一种。
Nanahetuṃ nabhāvanāya pahātabbahetukaṃ dhammaṃ paṭicca nahetu bhāvanāya pahātabbahetuko dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非因、非应以修习而舍断之因的法,非因、应以修习而舍断之因的法生起,由因缘。因中一。
§71
Nahetuṃ nanevadassanena nabhāvanāya pahātabbahetukaṃ dhammaṃ paṭicca nahetu nevadassanena nabhāvanāya pahātabbahetuko dhammo uppajjati hetupaccayā. Nanahetuṃ nanevadassanena nabhāvanāya pahātabbahetukaṃ dhammaṃ paṭicca nahetu nevadassanena nabhāvanāya pahātabbahetuko dhammo uppajjati hetupaccayā… gaṇitakena tīṇi.
缘非因、非应以见而非应以修习而舍断之因的法,非因、非应以见而非应以修习而舍断之因的法生起,由因缘。缘非非因、非应以见而非应以修习而舍断之因的法,非因、非应以见而非应以修习而舍断之因的法生起,由因缘……计算为三。
1-10. Hetuduka-ācayagāmittikaṃ
1-10. 因二法-积集趣三法
§72
Nahetuṃ naācayagāmiṃ dhammaṃ paccayā hetu ācayagāmī dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非因、非积集趣的法,因、积集趣的法生起,由因缘……因中三。
Nahetuṃ naapacayagāmiṃ dhammaṃ paccayā hetu apacayagāmī dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非因、非损减趣的法,因、损减趣的法生起,由因缘……因中三。
Nahetuṃ nanevācayagāmināpacayagāmiṃ dhammaṃ paṭicca nahetu nevācayagāmināpacayagāmī dhammo uppajjati hetupaccayā. Nanahetuṃ nanevācayagāmināpacayagāmiṃ dhammaṃ paṭicca nahetu nevācayagāmināpacayagāmī dhammo uppajjati hetupaccayā… gaṇitakena tīṇi.
缘非因、非非积集趣非损减趣的法,非因、非积集趣非损减趣的法生起,由因缘。缘非非因、非非积集趣非损减趣的法,非因、非积集趣非损减趣的法生起,由因缘……计算为三。
1-11. Hetuduka-sekkhattikaṃ
1-11. 因二法-有学三法
§73
Nahetuṃ nasekkhaṃ dhammaṃ paccayā hetu sekkho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非因、非有学的法,因、有学的法生起,由因缘……因中三。
Nahetuṃ naasekkhaṃ dhammaṃ paccayā hetu asekkho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
非因、非有学法为缘，因有学法生起，以因缘……以因为三。
Nahetuṃ nanevasekkhanāsekkhaṃ dhammaṃ paṭicca nahetu nevasekkhanāsekkho dhammo uppajjati hetupaccayā. Nanahetuṃ nanevasekkhanāsekkhaṃ dhammaṃ paṭicca nahetu nevasekkhanāsekkho dhammo uppajjati hetupaccayā… gaṇitakena tīṇi.
非因、非非有学非无学法为缘，非因非有学非无学法生起，以因缘。非非因、非非有学非无学法为缘，非因非有学非无学法生起，以因缘……以计算为三。
1-12. Hetuduka-parittattikaṃ
1-12. 因二法-小三法
§74
Nahetuṃ naparittaṃ dhammaṃ paṭicca nahetu paritto dhammo uppajjati hetupaccayā. Nanahetuṃ naparittaṃ dhammaṃ paṭicca nahetu paritto dhammo uppajjati hetupaccayā… gaṇitakena tīṇi.
非因、非小法为缘，非因小法生起，以因缘。非非因、非小法为缘，非因小法生起，以因缘……以计算为三。
Nahetuṃ namahaggataṃ dhammaṃ paṭicca hetu mahaggato dhammo uppajjati hetupaccayā… hetuyā tīṇi.
非因、非广大法为缘，因广大法生起，以因缘……以因为三。
Nahetuṃ naappamāṇaṃ dhammaṃ paccayā hetu appamāṇo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
非因、非无量法为缘，因无量法生起，以因缘……以因为三。
1-13. Hetuduka-parittārammaṇattikaṃ
1-13. 因二法-小所缘三法
§75
Nahetuṃ naparittārammaṇaṃ dhammaṃ paṭicca hetu parittārammaṇo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
非因、非小所缘法为缘，因小所缘法生起，以因缘……以因为三。
Nahetuṃ namahaggatārammaṇaṃ dhammaṃ paccayā hetu mahaggatārammaṇo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
以非因、非广大所缘之法为缘,因、广大所缘之法由因缘而生起……于因有三。
Nahetuṃ naappamāṇārammaṇaṃ dhammaṃ paccayā hetu appamāṇārammaṇo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
以非因、非无量所缘之法为缘,因、无量所缘之法由因缘而生起……于因有三。
1-14. Hetuduka-hīnattikaṃ
1-14. 因二法-劣三法
§76
Nahetuṃ nahīnaṃ dhammaṃ paccayā hetu hīno dhammo uppajjati hetupaccayā… hetuyā tīṇi.
以非因、非劣之法为缘,因、劣之法由因缘而生起……于因有三。
Nahetuṃ namajjhimaṃ dhammaṃ paṭicca nahetu majjhimo dhammo uppajjati hetupaccayā. Nanahetuṃ namajjhimaṃ dhammaṃ paṭicca nahetu majjhimo dhammo uppajjati hetupaccayā… gaṇitakena tīṇi.
以非因、非中之法为缘,非因、中之法由因缘而生起。以非非因、非中之法为缘,非因、中之法由因缘而生起……以计算有三。
Nahetuṃ napaṇītaṃ dhammaṃ paccayā hetu paṇīto dhammo uppajjati hetupaccayā… hetuyā tīṇi.
以非因、非胜妙之法为缘,因、胜妙之法由因缘而生起……于因有三。
1-15. Hetuduka-micchattaniyatattikaṃ
1-15. 因二法-不定
§77
Nahetuṃ namicchattaniyataṃ dhammaṃ paccayā hetu micchattaniyato dhammo uppajjati hetupaccayā… hetuyā tīṇi.
以非因、非邪性决定之法为缘,因、邪性决定之法由因缘而生起……于因有三。
Nahetuṃ nasammattaniyataṃ dhammaṃ paccayā hetu sammattaniyato dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非因非决定法,因决定法生起,以因缘……于因三种。
Nahetuṃ naaniyataṃ dhammaṃ paṭicca nahetu aniyato dhammo uppajjati hetupaccayā. Nanahetuṃ naaniyataṃ dhammaṃ paṭicca nahetu aniyato dhammo uppajjati hetupaccayā… gaṇitakena tīṇi.
缘非因非不定法,非因不定法生起,以因缘。缘非非因非不定法,非因不定法生起,以因缘……以计算三种。
1-16. Hetuduka-maggārammaṇattikaṃ
1-16. 因二法-道所缘三法
§78
Nahetuṃ namaggārammaṇaṃ dhammaṃ paccayā hetu maggārammaṇo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非因非道所缘法,因道所缘法生起,以因缘……于因三种。
Nahetuṃ namaggahetukaṃ dhammaṃ paccayā hetu maggahetuko dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非因非道因法,因道因法生起,以因缘……于因三种。
Nahetuṃ namaggādhipatiṃ dhammaṃ paccayā hetu maggādhipati dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非因非道增上法,因道增上法生起,以因缘……于因三种。
1-17. Hetuduka-uppannattikaṃ
1-17. 因二法-已生三法
§79
Nahetu nauppanno dhammo hetussa uppannassa dhammassa ārammaṇapaccayena paccayo… ārammaṇe nava.
非因未生法,以所缘缘为因已生法之缘……于所缘九种。
1-18. Hetuduka-atītattikaṃ
1-18. 因二法-过去三法
§80
Nahetu napaccuppanno dhammo hetussa paccuppannassa dhammassa ārammaṇapaccayena paccayo… ārammaṇe nava.
非因、非现在法以所缘缘为缘于因、现在法……于所缘九。
1-19. Hetuduka-atītārammaṇattikaṃ
1-19. 因二法-过去所缘三法
§81
Nahetuṃ naatītārammaṇaṃ dhammaṃ paṭicca hetu atītārammaṇo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非因、非过去所缘法,因、过去所缘法以因缘生起……于因三。
Nahetuṃ naanāgatārammaṇaṃ dhammaṃ paccayā hetu anāgatārammaṇo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非因、非未来所缘法,因、未来所缘法以因缘生起……于因三。
Nahetuṃ napaccuppannārammaṇaṃ dhammaṃ paṭicca hetu paccuppannārammaṇo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非因、非现在所缘法,因、现在所缘法以因缘生起……于因三。
1-20. Hetuduka-ajjhattattikaṃ
1-20. 因二法-内三法
§82
Nahetu naajjhatto dhammo hetussa ajjhattassa dhammassa ārammaṇapaccayena paccayo. (Saṃkhittaṃ.)… Ārammaṇe nava, adhipatiyā upanissaye nava, purejāte atthiyā avigate tīṇi.
非因、非内法以所缘缘为缘于因、内法。(略)……于所缘九,于增上、于亲依支九,于前生、于有、于不离三。
Nahetu nabahiddhā dhammo hetussa bahiddhā dhammassa ārammaṇapaccayena paccayo. (Saṃkhittaṃ.)… Ārammaṇe nava, adhipatiyā upanissaye nava, purejāte atthiyā avigate tīṇi.
非因非外法以所缘缘为缘于因的外法。(简略)……于所缘九,于增上、于亲依止九,于俱生、于依止、于不离三。
(Ajjhattattiko na labbhati paṭiccavārādīsu.)
(内不可得于缘起品等。)
1-21. Hetuduka-ajjhattārammaṇattikaṃ
1-21. 因二法-内所缘三法
§83
Nahetuṃ naajjhattārammaṇaṃ dhammaṃ paccayā hetu ajjhattārammaṇo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非因非内所缘法,因内所缘法生起,以因缘……于因三。
Nahetuṃ nabahiddhārammaṇaṃ dhammaṃ paccayā hetu bahiddhārammaṇo dhammo uppajjati hetupaccayā… hetuyā tīṇi. (Ajjhattabahiddhārammaṇaṃ natthi.)
缘非因非外所缘法,因外所缘法生起,以因缘……于因三。(内外所缘不存在。)
1-22. Hetuduka-sanidassanattikaṃ
1-22. 因二法-有见三法
§84
Nahetuṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca nahetu sanidassanasappaṭigho dhammo uppajjati hetupaccayā. Ekaṃ.
缘非因非有见有对法,非因有见有对法生起,以因缘。一。
Nanahetuṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca nahetu sanidassanasappaṭigho dhammo uppajjati hetupaccayā. Ekaṃ.
缘非非因非有见有对法,非因有见有对法生起,以因缘。一。
(Nahetunaanidassanasappaṭighamūlepi tīṇiyeva.)
(于无因、无见、有对之根中,也只有三[问]。)
§85
Nahetuṃ naanidassanaappaṭighaṃ dhammaṃ paṭicca nahetu anidassanaappaṭigho dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无因、无见、无对之法,无因、无见、无对之法以因缘而生起。因中一[问]。
2-5-22. Sahetukādidukāni-sanidassanattikaṃ
2-5-22. 有因等二法-有见三法
§86
Nasahetukaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca ahetuko sanidassanasappaṭigho dhammo uppajjati hetupaccayā. Ekaṃ.
缘非有因、非有见有对之法,无因、有见有对之法以因缘而生起。一[问]。
Naahetukaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca ahetuko sanidassanasappaṭigho dhammo uppajjati hetupaccayā. Ekaṃ. Gaṇitakena tīṇi pañhā.
缘非无因、非有见有对之法,无因、有见有对之法以因缘而生起。一[问]。以计算有三问。
(Nasahetukanaanidassanasappaṭighamūlepi tīṇiyeva.)
(于非有因、非无见有对之根中,也只有三[问]。)
Nasahetukaṃ naanidassanaappaṭighaṃ dhammaṃ paṭicca ahetuko anidassanaappaṭigho dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非有因、无见、无对之法,无因、无见、无对之法以因缘而生起。因中一[问]。
(Nahetusampayuttaṃ nasanidassanasappaṭighaṃ sahetukadukasadisaṃ. Tīṇi pañhā. Hetusahetukaduke ca hetuhetusampayuttaduke ca pañhā no labbhati.)
(因相应、非有见有对,与有因二法相似。三问。于因有因二法与因因相应二法中,不得问。)
6-22. Nahetusahetukaduka-sanidassanattikaṃ
6-22. 无因有因二法-有见三法
§87
Nahetuṃ nasahetukaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca nahetu ahetuko sanidassanasappaṭigho dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无因非有因非有见有对法,无因无因有见有对法生起,由因缘。因中一。
Nahetuṃ naahetukaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca nahetu ahetuko sanidassanasappaṭigho dhammo uppajjati hetupaccayā. Ekaṃ. Gaṇitakena tīṇi.
缘无因非无因非有见有对法,无因无因有见有对法生起,由因缘。一。以计算为三。
Nahetuṃ nasahetukaṃ naanidassanasappaṭighaṃ dhammaṃ paṭicca… tīṇiyeva.
缘无因非有因非无见有对法……三同样。
Nahetuṃ nasahetukaṃ naanidassanaappaṭighaṃ dhammaṃ paṭicca nahetu ahetuko anidassanaappaṭigho dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无因非有因非无见无对法,无因无因无见无对法生起,由因缘。因中一。
7-8-22. Sappaccayadukādi-sanidassanattikaṃ
7-8-22. 有缘二法等-有见三法
§88
Naappaccayaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca sappaccayo sanidassanasappaṭigho dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非无缘非有见有对法,有缘有见有对法生起,由因缘。因中一。
Naappaccayaṃ naanidassanasappaṭighaṃ dhammaṃ paṭicca sappaccayo anidassanasappaṭigho dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非无缘非无见有对法,有缘无见有对法生起,由因缘。因中一。
(Naappaccayanaanidassanaappaṭighamūlepi ekameva.) Hetuyā ekaṃ, adhipatiyā ekaṃ…pe… avigate ekaṃ.
(于无因缘、无所缘、无对碍根,亦只有一。)因缘一,增上缘一……未离去一。
(Nasaṅkhataṃ nasappaccayasadisaṃ.)
(非有为、非因缘相似。)
9-22. Sanidassanaduka-sanidassanattikaṃ
9-22. 有见二法-有见三法
§89
Nasanidassanaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca sanidassano sanidassanasappaṭigho dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无有见、无有见有对碍法,有见、有见有对碍法从因缘生起。因缘一。
Nasanidassanaṃ naanidassanasappaṭighaṃ dhammaṃ paṭicca anidassano anidassanasappaṭigho dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无有见、无无见有对碍法,无见、无见有对碍法从因缘生起。因缘一。
Nasanidassanaṃ naanidassanaappaṭighaṃ dhammaṃ paṭicca anidassano anidassanaappaṭigho dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无有见、无无见无对碍法,无见、无见无对碍法从因缘生起。因缘一。
10-22. Sappaṭighaduka-sanidassanattikaṃ
10-22. 有对碍二法-有见三法
§90
Nasappaṭighaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca sappaṭigho sanidassanasappaṭigho dhammo uppajjati hetupaccayā. Ekaṃ.
缘无有对碍、无有见有对碍法,有对碍、有见有对碍法从因缘生起。一。
Naappaṭighaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca sappaṭigho sanidassanasappaṭigho dhammo uppajjati hetupaccayā. Ekaṃ.
缘非有对、非有见有对之法,有对、有见有对之法从因缘而生起。一。
Nasappaṭighaṃ nasanidassanasappaṭighañca naappaṭighaṃ nasanidassanasappaṭighañca dhammaṃ paṭicca sappaṭigho sanidassanasappaṭigho dhammo uppajjati hetupaccayā. Ekaṃ. (Sabbattha tīṇi.)
缘非有对、非有见有对及非有对、非有见有对之法,有对、有见有对之法从因缘而生起。一。(一切处三。)
Nasappaṭighaṃ naanidassanasappaṭighaṃ dhammaṃ paṭicca sappaṭigho anidassanasappaṭigho dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非有对、非无见有对之法,有对、无见有对之法从因缘而生起。于因一。
Naappaṭighaṃ naanidassanaappaṭighaṃ dhammaṃ paṭicca appaṭigho anidassanaappaṭigho dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非有对、非无见非有对之法,非有对、无见非有对之法从因缘而生起。于因一。
11-22. Rūpīduka-sanidassanattikaṃ
11-22. 色二法-有见三法
§91
Narūpiṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca rūpī sanidassanasappaṭigho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非色、非有见有对之法,色、有见有对之法从因缘而生起……于因三。
Narūpiṃ naanidassanasappaṭighaṃ dhammaṃ paṭicca rūpī anidassanasappaṭigho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非色、非无见有对之法,色、无见有对之法从因缘而生起……于因三。
Naarūpiṃ naanidassanaappaṭighaṃ dhammaṃ paṭicca rūpī anidassanaappaṭigho dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非非色、非无见非有对之法,色、无见非有对之法从因缘而生起。于因一。
12-22. Lokiyaduka-sanidassanattikaṃ
12-22. 世间二法-有见三法
§92
Nalokiyaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca lokiyo sanidassanasappaṭigho dhammo uppajjati hetupaccayā. Ekaṃ.
缘非世间非有见有对之法,世间有见有对之法以因缘而生起。一。
Nalokuttaraṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca lokiyo sanidassanasappaṭigho dhammo uppajjati hetupaccayā. Ekaṃ.
缘非出世间非有见有对之法,世间有见有对之法以因缘而生起。一。
(Gaṇitakena gaṇetabbā tīṇi pañhā.)
(以计算法应计算三问。)
Nalokiyaṃ naanidassanasappaṭighaṃ dhammaṃ paṭicca lokiyo anidassanasappaṭigho… (tīṇiyeva pañhā kātabbā).
缘非世间非无见有对之法,世间无见有对……(应作三问)。
Nalokuttaraṃ naanidassanaappaṭighaṃ dhammaṃ paṭicca lokiyo anidassanaappaṭigho dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非出世间非无见无对之法,世间无见无对之法以因缘而生起。于因一。
13-22. Kenaciviññeyyaduka-sanidassanattikaṃ
13-22. 某所识二法-有见三法
§93
Nakenaci viññeyyaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca kenaci viññeyyo sanidassanasappaṭigho dhammo uppajjati hetupaccayā. Nakenaci viññeyyaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca kenaci naviññeyyo sanidassanasappaṭigho dhammo uppajjati hetupaccayā. Nakenaci viññeyyaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca kenaci viññeyyo sanidassanasappaṭigho ca kenaci naviññeyyo sanidassanasappaṭigho ca dhammā uppajjanti hetupaccayā. (3)
缘非某所识非有见有对之法,某所识有见有对之法以因缘而生起。缘非某所识非有见有对之法,某非所识有见有对之法以因缘而生起。缘非某所识非有见有对之法,某所识有见有对与某非所识有见有对之诸法以因缘而生起。(3)
Nakenaci naviññeyyaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca… tīṇiyeva.
缘不以任何方式可识知、无见无对之法……仅三种。
Nakenaci viññeyyaṃ nasanidassanasappaṭighañca nakenaci naviññeyyaṃ nasanidassanasappaṭighañca dhammaṃ paṭicca… tīṇiyeva. (Sabbattha nava.)
缘不以任何方式可识知、无见无对及不以任何方式不可识知、无见无对之法……仅三种。(一切处九种。)
Nakenaci viññeyyaṃ naanidassanasappaṭighassa purimasadisaṃ navapañhaṃ kātabbaṃ. Nakenaci viññeyyaṃ naanidassanaappaṭighamūlassa navapañhameva. Hetuyā nava, adhipatiyā nava…pe… avigate nava.
不以任何方式可识知、无见有对的,应作如前的九问。不以任何方式可识知、无见无对根的,仅九问。以因九种,以增上九种……乃至……以未离去九种。
14-22. Āsavaduka-sanidassanattikaṃ
14-22. 漏二法-有见三法
§94
Naāsavaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca noāsavo sanidassanasappaṭigho dhammo uppajjati hetupaccayā. Ekaṃ.
缘非漏、无见无对之法,非漏、有见有对之法从因缘生起。一种。
Nanoāsavaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca noāsavo sanidassanasappaṭigho dhammo uppajjati hetupaccayā. Ekaṃ. Gaṇitakena tīṇi.
缘非非漏、无见无对之法,非漏、有见有对之法从因缘生起。一种。以计算为三种。
Noāsavaṃ naanidassanasappaṭighaṃ dhammaṃ paṭicca… (purimanayena tīṇi pañhā).
缘非漏、无见有对之法……(如前方法三问)。
Noāsavaṃ naanidassanaappaṭighaṃ dhammaṃ paṭicca noāsavo anidassanaappaṭigho dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非漏、无见无对之法,非漏、无见无对之法从因缘生起。以因一种。
15-22. Sāsavaduka-sanidassanattikaṃ
15-22. 有漏二法-有见三法
§95
Nasāsavaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca sāsavo sanidassanasappaṭigho dhammo uppajjati hetupaccayā. Ekaṃ.
缘非有漏非有见有对法,有漏有见有对法从因缘生起。一。
Naanāsavaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca sāsavo sanidassanasappaṭigho dhammo uppajjati hetupaccayā. Ekaṃ. Gaṇitakena tīṇi.
缘非无漏非有见有对法,有漏有见有对法从因缘生起。一。计算为三。
(Nasāsavaṃ naanidassanasappaṭighamūlassa purimanayena tīṇi pañhā.)
(非有漏非无见有对根的前述方法三问)
Naanāsavaṃ naanidassanaappaṭighaṃ dhammaṃ paṭicca sāsavo anidassanaappaṭigho dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非无漏非无见无对法,有漏无见无对法从因缘生起。从因一。
16-22. Āsavasampayuttaduka-sanidassanattikaṃ
16-22. 漏相应二法-有见三法
§96
Naāsavasampayuttaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca āsavavippayutto sanidassanasappaṭigho dhammo uppajjati hetupaccayā. Ekaṃ.
缘非漏相应非有见有对法,漏不相应有见有对法从因缘生起。一。
Naāsavavippayuttaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca āsavavippayutto sanidassanasappaṭigho dhammo uppajjati hetupaccayā. Ekaṃ. Gaṇitakena tīṇi.
缘非漏不相应非有见有对法,漏不相应有见有对法从因缘生起。一。计算为三。
(Naāsavasampayuttanaanidassanasappaṭighamūle tīṇiyeva.)
(于无漏相应、无见、有对之根,只有三种。)
Naāsavasampayuttaṃ naanidassanaappaṭighaṃ dhammaṃ paṭicca āsavavippayutto anidassanaappaṭigho dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无漏相应、无见、无对之法,漏相应、无见、无对之法从因缘而生起。因中一种。
17-22. Āsavasāsavadukādi-sanidassanattikaṃ
17-22. 漏与漏二法等-有见三法
§97
Naāsavañceva naanāsavañca nasanidassanasappaṭighaṃ dhammaṃ paṭicca sāsavo ceva no ca āsavo sanidassanasappaṭigho dhammo uppajjati hetupaccayā.
缘非漏亦非非漏、有见、有对之法,有漏亦非漏、有见、有对之法从因缘而生起。
Naanāsavañceva nano ca āsavaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca sāsavo ceva no ca āsavo sanidassanasappaṭigho dhammo uppajjati hetupaccayā… gaṇitakena tīṇi.
缘非非漏亦非漏、有见、有对之法,有漏亦非漏、有见、有对之法从因缘而生起……以计算为三种。
(Naāsavañceva naanāsavaṃ naanidassanasappaṭighamūlepi purimanayena tīṇiyeva.)
(于非漏亦非非漏、无见、有对之根,依前述方法也只有三种。)
Naāsavañceva naanāsavañca naanidassanaappaṭighaṃ dhammaṃ paṭicca sāsavo ceva no ca āsavo anidassanaappaṭigho dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非漏亦非非漏、无见、无对之法,有漏亦非漏、无见、无对之法从因缘而生起。因中一种。
(Āsavaāsavasampayuttaduke pañhā na labbhati.)
(于漏与漏相应二法中,不得问。)
19-22. Āsavavippayuttasāsavaduka-sanidassanattikaṃ
19-22. 漏不相应有漏二法、有见三法
§98
Āsavavippayuttaṃ nasāsavaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca āsavavippayutto sāsavo sanidassanasappaṭigho dhammo uppajjati hetupaccayā. Ekaṃ.
缘漏不相应非漏非有见有对之法,漏不相应有漏有见有对之法生起,由因缘。一。
Āsavavippayuttaṃ naanāsavaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca āsavavippayutto sāsavo sanidassanasappaṭigho dhammo uppajjati hetupaccayā. Ekaṃ. Gaṇitakena tīṇi.
缘漏不相应非非漏非有见有对之法,漏不相应有漏有见有对之法生起,由因缘。一。以计算为三。
(Āsavavippayuttanasāsavanaanidassanasappaṭighamūlepi purimanayeneva tīṇi pañhā.)
(于漏不相应非漏非有见有对根,亦以前述之方法为三问。)
Āsavavippayuttaṃ naanāsavaṃ naanidassanaappaṭighaṃ dhammaṃ paṭicca āsavavippayutto sāsavo anidassanaappaṭigho dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘漏不相应非非漏非非有见无对之法,漏不相应有漏无有见无对之法生起,由因缘。于因为一。
20-54-22. Saññojanādichagocchakāni-sanidassanattikaṃ
20-54-22. 结等六组、有见三法
§99
Nosaññojanaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca nosaññojano sanidassanasappaṭigho dhammo uppajjati hetupaccayā…. (Tīṇi pañhā.)
缘非结非有见有对之法,非结有见有对之法生起,由因缘……(三问。)
§100
Noganthaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca nogantho sanidassanasappaṭigho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非缚非有见有对之法,非缚有见有对之法生起,由因缘……于因为三。
§101
Nooghaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca noogho sanidassanasappaṭigho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非暴流、非有见有对之法,非暴流、有见有对之法以因缘而生起……因有三。
§102
Noyogaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca noyogo sanidassanasappaṭigho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非轭、非有见有对之法,非轭、有见有对之法以因缘而生起……因有三。
§103
Nonīvaraṇaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca nonīvaraṇo sanidassanasappaṭigho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非盖、非有见有对之法,非盖、有见有对之法以因缘而生起……因有三。
§104
Noparāmāsaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca noparāmāso sanidassanasappaṭigho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非执取、非有见有对之法,非执取、有见有对之法以因缘而生起……因有三。
55-68-22. Mahantaradukādi-sanidassanattikaṃ
55-68-22. 中间二法等-有见三法
§105
Nasārammaṇaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca anārammaṇo sanidassanasappaṭigho dhammo uppajjati hetupaccayā. Ekaṃ.
缘非所缘、非有见有对之法,非所缘、有见有对之法以因缘而生起。一。
Naanārammaṇaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca anārammaṇo sanidassanasappaṭigho dhammo uppajjati hetupaccayā. Ekaṃ. Gaṇitakena tīṇi.
缘非非所缘、非有见有对之法,非所缘、有见有对之法以因缘而生起。一。以计算则三。
(Anidassanasappaṭighe tīṇiyeva.)
(于无见有对中仅有三。)
Nasārammaṇaṃ naanidassanaappaṭighaṃ dhammaṃ paṭicca anārammaṇo anidassanaappaṭigho dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非所缘、非有见无对之法,非所缘、无见无对之法以因缘而生起。因之一。
§106
Nocittaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca nocitto sanidassanasappaṭigho dhammo uppajjati hetupaccayā. Ekaṃ.
缘非心、非有见有对之法,非心、有见有对之法以因缘而生起。一。
Nanocittaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca nocitto sanidassanasappaṭigho dhammo uppajjati hetupaccayā. Ekaṃ. Gaṇitakena tīṇi.
缘非非心、非有见有对之法,非非心、有见有对之法以因缘而生起。一。计算为三。
§107
Nacetasikaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca nacetasiko sanidassanasappaṭigho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非心所、非有见有对之法,非心所、有见有对之法以因缘而生起……因之三。
§108
Nacittasampayuttaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca cittavippayutto sanidassanasappaṭigho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非心相应、非有见有对之法,心不相应、有见有对之法以因缘而生起……因之三。
§109
Nacittasaṃsaṭṭhaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca cittavisaṃsaṭṭho sanidassanasappaṭigho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非心俱、非有见有对之法,心不俱、有见有对之法以因缘而生起……因之三。
§110
Nocittasamuṭṭhānaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca cittasamuṭṭhāno sanidassanasappaṭigho dhammo uppajjati hetupaccayā. (Cittasamuṭṭhānarūpeneva tīṇi, saṃkhittaṃ.)
缘非心等起、非有见有对之法,心等起、有见有对之法以因缘而生起。(仅以心等起色为三,总说。)
§111
Nocittasahabhuṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca nocittasahabhū sanidassanasappaṭigho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非心俱生、非有见有对之法,非心俱生、有见有对之法以因缘而生起……因之三。
§112
Nocittānuparivattiṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca nocittānuparivattī sanidassanasappaṭigho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非随转于心、非有见有对之法,非随转于心、有见有对之法以因缘而生起……以因有三。
§113
Nocittasaṃsaṭṭhasamuṭṭhānaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca nocittasaṃsaṭṭhasamuṭṭhāno sanidassanasappaṭigho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非心相应俱生、非有见有对之法,非心相应俱生、有见有对之法以因缘而生起……以因有三。
§114
Nocittasaṃsaṭṭhasamuṭṭhānasahabhuṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca nocittasaṃsaṭṭhasamuṭṭhānasahabhū sanidassanasappaṭigho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非心相应俱生相伴、非有见有对之法,非心相应俱生相伴、有见有对之法以因缘而生起……以因有三。
§115
Nocittasaṃsaṭṭhasamuṭṭhānānuparivattiṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca nocittasaṃsaṭṭhasamuṭṭhānānuparivattī sanidassanasappaṭigho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非心相应俱生随转、非有见有对之法,非心相应俱生随转、有见有对之法以因缘而生起……以因有三。
§116
Naajjhattikaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca bāhiro sanidassanasappaṭigho dhammo uppajjati hetupaccayā. Ekaṃ.
缘非内、非有见有对之法,外、有见有对之法以因缘而生起。一。
Nabāhiraṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca bāhiro sanidassanasappaṭigho dhammo uppajjati hetupaccayā. Ekaṃ. Gaṇitakena tīṇi.
缘非外、非有见有对之法,外、有见有对之法以因缘而生起。一。以计算有三。
§117
Noupādā nasanidassanasappaṭighaṃ dhammaṃ paṭicca upādā sanidassanasappaṭigho dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非取、非有见有对之法,取、有见有对之法以因缘而生起。以因有一。
§118
Naupādinnaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca anupādinno sanidassanasappaṭigho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非所取、非有见有对之法,非所取、有见有对之法以因缘而生起……以因有三。
69-74-22. Upādānadukādi-sanidassanattikaṃ
69-74-22. 取之二法等-有见有对三法
§119
Noupādānaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca noupādāno sanidassanasappaṭigho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非取、非有见有对之法,非取、有见有对之法以因缘而生起……因有三种。
75-82-22. Kilesadukādi-sanidassanattikaṃ
75-82-22. 烦恼之二法等-有见有对三法
§120
Nokilesaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca nokileso sanidassanasappaṭigho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非烦恼、非有见有对之法,非烦恼、有见有对之法以因缘而生起……因有三种。
83-100-22. Piṭṭhidukādi-sanidassanattikaṃ
83-100-22. 后之二法等-有见有对三法
§121
Nadassanena pahātabbaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca nadassanena pahātabbo sanidassanasappaṭigho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非以见所应断、非有见有对之法,非以见所应断、有见有对之法以因缘而生起……因有三种。
§122
Nabhāvanāya pahātabbaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca nabhāvanāya pahātabbo sanidassanasappaṭigho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非以修习所应断、非有见有对之法,非以修习所应断、有见有对之法以因缘而生起……因有三种。
§123
Nadassanena pahātabbahetukaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca nadassanena pahātabbahetuko sanidassanasappaṭigho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非以见所应断因、非有见有对之法,非以见所应断因、有见有对之法以因缘而生起……因有三种。
§124
Nabhāvanāya pahātabbahetukaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca nabhāvanāya pahātabbahetuko sanidassanasappaṭigho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非以修习应舍断之因的、非有见有对之法,以修习应舍断之因的有见有对之法从因缘生起……因有三种。
§125
Nasavitakkaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca avitakko sanidassanasappaṭigho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非有寻的、非有见有对之法,无寻的有见有对之法从因缘生起……因有三种。
§126
Nasavicāraṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca avicāro sanidassanasappaṭigho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非有伺的、非有见有对之法,无伺的有见有对之法从因缘生起……因有三种。
§127
Nasappītikaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca nasappītiko sanidassanasappaṭigho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非有喜的、非有见有对之法,非有喜的有见有对之法从因缘生起……因有三种。
§128
Napītisahagataṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca napītisahagato sanidassanasappaṭigho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非喜俱的、非有见有对之法,非喜俱的有见有对之法从因缘生起……因有三种。
§129
Nasukhasahagataṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca nasukhasahagato sanidassanasappaṭigho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非乐俱的、非有见有对之法,非乐俱的有见有对之法从因缘生起……因有三种。
§130
Naupekkhāsahagataṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca naupekkhāsahagato sanidassanasappaṭigho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非舍俱的、非有见有对之法,非舍俱的有见有对之法从因缘生起……因有三种。
§131
Nakāmāvacaraṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca kāmāvacaro sanidassanasappaṭigho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非欲界的、非有见有对之法,欲界的有见有对之法从因缘生起……因有三种。
§132
Narūpāvacaraṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca narūpāvacaro sanidassanasappaṭigho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非色界、非有见有对之法,非色界、有见有对之法从因缘生起……因有三。
§133
Naarūpāvacaraṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca naarūpāvacaro sanidassanasappaṭigho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非无色界、非有见有对之法,非无色界、有见有对之法从因缘生起……因有三。
§134
Napariyāpannaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca pariyāpanno sanidassanasappaṭigho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非所摄、非有见有对之法,所摄、有见有对之法从因缘生起……因有三。
§135
Naniyyānikaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca aniyyāniko sanidassanasappaṭigho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非决定出离、非有见有对之法,不决定出离、有见有对之法从因缘生起……因有三。
§136
Naniyataṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca aniyato sanidassanasappaṭigho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非决定、非有见有对之法,不决定、有见有对之法从因缘生起……因有三。
§137
Nasauttaraṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca sauttaro sanidassanasappaṭigho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非有上、非有见有对之法,有上、有见有对之法从因缘生起……因有三。
§138
Nasaraṇaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca araṇo sanidassanasappaṭigho dhammo uppajjati hetupaccayā. Ekaṃ.
缘非远离、非有见有对之法,远离、有见有对之法从因缘生起……因有一。
Naaraṇaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca araṇo sanidassanasappaṭigho dhammo uppajjati hetupaccayā. Ekaṃ.
缘非不远离、非有见有对之法,远离、有见有对之法从因缘生起……因有一。
Nasaraṇaṃ nasanidassanasappaṭighañca naaraṇaṃ nasanidassanasappaṭighañca dhammaṃ paṭicca araṇo sanidassanasappaṭigho dhammo uppajjati hetupaccayā… hetuyā tīṇi. (Anidassanasappaṭighe tīṇiyeva.)
无色、无见有对之法缘无色、无见有对之法,有色、有见有对之法从因缘而生起……从因有三。(于无见无对有三。)
Nasaraṇaṃ naanidassanaappaṭighaṃ dhammaṃ paṭicca araṇo anidassanaappaṭigho dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
无色、无见无对之法缘无色、无见无对之法,有色、无见无对之法从因缘而生起。从因有一。
Paccanīyaṃ
反问
Nahetu-naārammaṇapaccayā非因-非所缘缘
§139
Nasaraṇaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca araṇo sanidassanasappaṭigho dhammo uppajjati nahetupaccayā. Ekaṃ.
无色、无见有对之法缘无色、无见有对之法,有色、有见有对之法从非因缘而生起。一。
Nasaraṇaṃ nasanidassanasappaṭighaṃ dhammaṃ paṭicca araṇo sanidassanasappaṭigho dhammo uppajjati naārammaṇapaccayā… tīṇi. Nahetuyā ekaṃ, naārammaṇe tīṇi, naadhipatiyā tīṇi…pe… novigate tīṇi.
无色、无见有对之法缘无色、无见有对之法,有色、有见有对之法从非所缘缘而生起……三。从非因有一,于非所缘有三,从非增上有三……乃至……于非离去有三。
Hetupaccayā naārammaṇe tīṇi… naārammaṇapaccayā hetuyā tīṇi.
从因缘于非所缘有三……从非所缘缘于因有三。
(Sahajātavārampi paccayavārampi nissayavārampi saṃsaṭṭhavārampi sampayuttavārampi vitthāretabbaṃ.)
(俱生品、缘品、依止品、相应品、相应品皆应详说。)
7. Pañhāvāro
7. 问分
Hetupaccayo因缘
§140
Nasaraṇo nasanidassanasappaṭigho dhammo araṇassa sanidassanasappaṭighassa dhammassa hetupaccayena paccayo. Naaraṇo nasanidassanasappaṭigho dhammo araṇassa sanidassanasappaṭighassa dhammassa hetupaccayena paccayo.
无色、无见、无对之法,以因缘为缘而缘于无色、有见、有对之法。非无色、无见、无对之法,以因缘为缘而缘于无色、有见、有对之法。
Hetuyā dve, adhipatiyā dve…pe… avigate tīṇi.
于因有二,于增上有二……[中略]……于不离有三。
(Yathā kusalattike pañhāvārassa anulomampi paccanīyampi anulomapaccanīyampi paccanīyānulomampi gaṇitaṃ, evaṃ gaṇetabbaṃ.)
(如于善三法之问分的顺、逆、顺逆、逆顺所计算者,应如是计算。)
Dhammapaccanīyānulome dukatikapaṭṭhānaṃ niṭṭhitaṃ. · 法所缘随顺二三法发趣完