Dhammānulomapaccanīye tikadukapaṭṭhānaṃ法顺逆三法二法发趣

399 段 · CSCD 巴利原典

1-1. Kusalattika-hetudukaṃ

1-1. 善三法-因二法

1-7. Paṭiccavārādi

1-7. 缘品等

Paccayacatukkaṃ缘四法

Hetupaccayo因缘

§1

Kusalaṃ hetuṃ dhammaṃ paṭicca nakusalo nahetu dhammo uppajjati hetupaccayā. Kusalaṃ hetuṃ dhammaṃ paṭicca naakusalo nahetu dhammo uppajjati hetupaccayā. Kusalaṃ hetuṃ dhammaṃ paṭicca naabyākato nahetu dhammo uppajjati hetupaccayā. Kusalaṃ hetuṃ dhammaṃ paṭicca naakusalo nahetu ca naabyākato nahetu ca dhammā uppajjanti hetupaccayā. Kusalaṃ hetuṃ dhammaṃ paṭicca nakusalo nahetu ca naakusalo nahetu ca dhammā uppajjanti hetupaccayā. (5)

缘善有因法,非善非因法不生起以因缘。缘善有因法,非不善非因法不生起以因缘。缘善有因法,非无记非因法不生起以因缘。缘善有因法,非不善非因与非无记非因诸法不生起以因缘。缘善有因法,非善非因与非不善非因诸法不生起以因缘。(5)

Akusalaṃ hetuṃ dhammaṃ paṭicca naakusalo nahetu dhammo uppajjati hetupaccayā. Akusalaṃ hetuṃ dhammaṃ paṭicca nakusalo nahetu dhammo uppajjati hetupaccayā. Akusalaṃ hetuṃ dhammaṃ paṭicca naabyākato nahetu dhammo uppajjati hetupaccayā. Akusalaṃ hetuṃ dhammaṃ paṭicca nakusalo nahetu ca naabyākato nahetu ca dhammā uppajjanti hetupaccayā. Akusalaṃ hetuṃ dhammaṃ paṭicca nakusalo nahetu ca naakusalo nahetu ca dhammā uppajjanti hetupaccayā. (5)

缘不善有因法,非不善非因法不生起以因缘。缘不善有因法,非善非因法不生起以因缘。缘不善有因法,非无记非因法不生起以因缘。缘不善有因法,非善非因与非无记非因诸法不生起以因缘。缘不善有因法,非善非因与非不善非因诸法不生起以因缘。(5)

Abyākataṃ hetuṃ dhammaṃ paṭicca nakusalo nahetu dhammo uppajjati hetupaccayā. Abyākataṃ hetuṃ dhammaṃ paṭicca naakusalo nahetu dhammo uppajjati hetupaccayā. Abyākataṃ hetuṃ dhammaṃ paṭicca nakusalo nahetu ca naakusalo nahetu ca dhammā uppajjanti hetupaccayā. (3) (Saṃkhittaṃ.)

缘无记有因法,非善非因法不生起以因缘。缘无记有因法,非不善非因法不生起以因缘。缘无记有因法,非善非因与非不善非因诸法不生起以因缘。(3)(略)

Hetuyā terasa, ārammaṇe nava…pe… avigate terasa.

因有十三,所缘有九……乃至……不离去有十三。

Paccanīyaṃ

反问

Naārammaṇapaccayo非所缘缘

§2

Kusalaṃ hetuṃ dhammaṃ paṭicca nakusalo nahetu dhammo uppajjati naārammaṇapaccayā. (Saṃkhittaṃ.)

缘善有因法,非善非因法不生起以非所缘缘。(略)

Naārammaṇe nava, naadhipatiyā terasa…pe… navippayutte nava.

于所缘九,于增上十三……(中略)……于不相应九。

(Sahajātavārampi…pe… sampayuttavārampi paṭiccavārasadisaṃ vitthāretabbaṃ.)

(俱生品……(中略)……相应品亦应如缘品详说。)

Hetu-ārammaṇapaccayā因所缘缘

§3

Kusalo hetu dhammo nakusalassa nahetussa dhammassa hetupaccayena paccayo. Kusalo hetu dhammo naakusalassa nahetussa dhammassa hetupaccayena paccayo. Kusalo hetu dhammo naabyākatassa nahetussa dhammassa hetupaccayena paccayo. Kusalo hetu dhammo naakusalassa nahetussa ca naabyākatassa nahetussa ca dhammassa hetupaccayena paccayo. Kusalo hetu dhammo nakusalassa nahetussa ca naakusalassa nahetussa ca dhammassa hetupaccayena paccayo. (5)

善因法非以因缘为不善非因法之缘。善因法非以因缘为非不善非因法之缘。善因法非以因缘为非无记非因法之缘。善因法非以因缘为非不善非因及非无记非因法之缘。善因法非以因缘为不善非因及非不善非因法之缘。(五)

Akusalo hetu dhammo naakusalassa nahetussa dhammassa hetupaccayena paccayo… pañca.

不善因法非以因缘为非不善非因法之缘……五。

Abyākato hetu dhammo nakusalassa nahetussa dhammassa hetupaccayena paccayo… tīṇi.

无记因法非以因缘为不善非因法之缘……三。

Kusalo hetu dhammo nakusalassa nahetussa dhammassa ārammaṇapaccayena paccayo. (Saṃkhittaṃ.)

善因法非以所缘缘为不善非因法之缘。(略)

§4

Hetuyā terasa, ārammaṇe aṭṭhārasa…pe… avigate terasa. (Pañhāvāraṃ vitthāretabbaṃ.)

于因十三,于所缘十八……(中略)……于不离去十三。(问分应详说。)

§5

Kusalaṃ nahetuṃ dhammaṃ paṭicca naakusalo nanahetu dhammo uppajjati hetupaccayā. Kusalaṃ nahetuṃ dhammaṃ paṭicca naabyākato nanahetu dhammo uppajjati hetupaccayā. (Saṃkhittaṃ.)

缘善非因法,非不善非非因法非以因缘而生起。缘善非因法,非无记非非因法非以因缘而生起。(略)

Hetuyā nava, ārammaṇe nava…pe… avigate nava. (Sabbattha nava.)

于因九,于所缘九……乃至……于未离去九。(一切处九。)

1-2. Kusalattika-sahetukadukaṃ

1-2. 善三法-有因二法

1-7. Paṭiccavārādi

1-7. 缘品等

Paccayacatukkaṃ缘四法

Hetupaccayo因缘

§6

Kusalaṃ sahetukaṃ dhammaṃ paṭicca nakusalo nasahetuko dhammo uppajjati hetupaccayā. Kusalaṃ sahetukaṃ dhammaṃ paṭicca naakusalo nasahetuko dhammo uppajjati hetupaccayā. Kusalaṃ sahetukaṃ dhammaṃ paṭicca nakusalo nasahetuko ca naakusalo nasahetuko ca dhammā uppajjanti hetupaccayā. Tīṇi.

缘善有因法,非善非有因法以因缘生起。缘善有因法,非不善非有因法以因缘生起。缘善有因法,非善非有因与非不善非有因诸法以因缘生起。三。

Akusalaṃ sahetukaṃ dhammaṃ paṭicca naakusalo nasahetuko dhammo uppajjati hetupaccayā. Akusalaṃ sahetukaṃ dhammaṃ paṭicca nakusalo nasahetuko dhammo uppajjati hetupaccayā. Akusalaṃ sahetukaṃ dhammaṃ paṭicca nakusalo nasahetuko ca naakusalo nasahetuko ca dhammā uppajjanti hetupaccayā. Tīṇi.

缘不善有因法,非不善非有因法以因缘生起。缘不善有因法,非善非有因法以因缘生起。缘不善有因法,非善非有因与非不善非有因诸法以因缘生起。三。

Abyākataṃ sahetukaṃ dhammaṃ paṭicca nakusalo nasahetuko dhammo uppajjati hetupaccayā. Abyākataṃ sahetukaṃ dhammaṃ paṭicca naakusalo nasahetuko dhammo uppajjati hetupaccayā. Abyākataṃ sahetukaṃ dhammaṃ paṭicca nakusalo nasahetuko ca naakusalo nasahetuko ca dhammā uppajjanti hetupaccayā. Tīṇi.

缘无记有因法,非善非有因法以因缘生起。缘无记有因法,非不善非有因法以因缘生起。缘无记有因法,非善非有因与非不善非有因诸法以因缘生起。三。

Hetuyā nava, ārammaṇe tīṇi…pe… avigate ekādasa. (Sahajātavārampi…pe… sampayuttavārampi paṭiccavārasadisaṃ.)

于因九,于所缘三……乃至……于未离去十一。(俱生品亦……乃至……相应品亦如缘品。)

§7

Kusalo sahetuko dhammo nakusalassa nasahetukassa dhammassa hetupaccayena paccayo. Kusalo sahetuko dhammo naakusalassa nasahetukassa dhammassa hetupaccayena paccayo. Kusalo sahetuko dhammo nakusalassa nasahetukassa ca naakusalassa nasahetukassa ca dhammassa hetupaccayena paccayo. Tīṇi.

善有因法以因缘为非善非有因法之缘。善有因法以因缘为非不善非有因法之缘。善有因法以因缘为非善非有因与非不善非有因法之缘。三。

Akusalo sahetuko dhammo naakusalassa nasahetukassa dhammassa hetupaccayena paccayo. Akusalo sahetuko dhammo nakusalassa nasahetukassa dhammassa hetupaccayena paccayo. Akusalo sahetuko dhammo nakusalassa nasahetukassa ca naakusalassa nasahetukassa ca dhammassa hetupaccayena paccayo. Tīṇi.

不善有因法以因缘为非不善非无因法之缘。不善有因法以因缘为非不善非无因法之缘。不善有因法以因缘为非不善非无因及非不善非无因法之缘。三。

Abyākato sahetuko dhammo nakusalassa nasahetukassa dhammassa hetupaccayena paccayo. Abyākato sahetuko dhammo naakusalassa nasahetukassa dhammassa hetupaccayena paccayo. Abyākato sahetuko dhammo nakusalassa nasahetukassa ca naakusalassa nasahetukassa ca dhammassa hetupaccayena paccayo. Tīṇi. (Saṃkhittaṃ.)

无记有因法以因缘为非不善非无因法之缘。无记有因法以因缘为非不善非无因法之缘。无记有因法以因缘为非不善非无因及非不善非无因法之缘。三。(略)

§8

Hetuyā nava, ārammaṇe pannarasa…pe… avigate ekādasa.

于因九,于所缘十五……(中略)……于不去十一。

§9

Akusalaṃ ahetukaṃ dhammaṃ paṭicca nakusalo naahetuko dhammo uppajjati hetupaccayā. Akusalaṃ ahetukaṃ dhammaṃ paṭicca naabyākato naahetuko dhammo uppajjati hetupaccayā. Akusalaṃ ahetukaṃ dhammaṃ paṭicca nakusalo naahetuko ca naabyākato naahetuko ca dhammā uppajjanti hetupaccayā. Tīṇi.

缘不善无因法,非不善非无因法以因缘而生起。缘不善无因法,非无记非无因法以因缘而生起。缘不善无因法,非不善非无因及非无记非无因诸法以因缘而生起。三。

Abyākataṃ ahetukaṃ dhammaṃ paṭicca nakusalo naahetuko dhammo uppajjati hetupaccayā. Abyākataṃ ahetukaṃ dhammaṃ paṭicca naakusalo naahetuko dhammo uppajjati hetupaccayā. Abyākataṃ ahetukaṃ dhammaṃ paṭicca nakusalo naahetuko ca naakusalo naahetuko ca dhammā uppajjanti hetupaccayā. Tīṇi.

缘无记无因法,非不善非无因法以因缘而生起。缘无记无因法,非不善非无因法以因缘而生起。缘无记无因法,非不善非无因及非不善非无因诸法以因缘而生起。三。

Hetuyā cha, ārammaṇe cha…pe… avigate cha.

于因六,于所缘六……(中略)……于不去六。

1-3. Kusalattika-hetusampayuttadukaṃ

1-3. 善三法-因相应二法

§10

Kusalaṃ hetusampayuttaṃ dhammaṃ paṭicca nakusalo nahetusampayutto dhammo uppajjati hetupaccayā. (Sahetukadukasadisaṃ.)

缘善因相应法,非不善非因相应法以因缘而生起。(与有因二法相同)

1-4. Kusalattika-hetusahetukadukaṃ

1-4. 善三法-因有因二法

§11

Kusalaṃ hetuñceva sahetukañca dhammaṃ paṭicca naakusalo nahetu ceva naahetuko ca dhammo uppajjati hetupaccayā. Kusalaṃ hetuñceva sahetukañca dhammaṃ paṭicca naabyākato nahetu ceva naahetuko ca dhammo uppajjati hetupaccayā. Kusalaṃ hetuñceva sahetukañca dhammaṃ paṭicca naakusalo nahetu ceva naahetuko ca naabyākato nahetu ceva naahetuko ca dhammā uppajjanti hetupaccayā. (3)

缘善的既是因又是有因之法,非不善的非因又非无因之法以因缘而生起。缘善的既是因又是有因之法,非无记的非因又非无因之法以因缘而生起。缘善的既是因又是有因之法,非不善的非因又非无因之法与非无记的非因又非无因之诸法以因缘而生起。(3)

Akusalaṃ hetuñceva sahetukañca dhammaṃ paṭicca nakusalo nahetu ceva naahetuko ca dhammo uppajjati hetupaccayā… tīṇi.

缘不善的既是因又是有因之法,非善的非因又非无因之法以因缘而生起……三。

Abyākataṃ hetuñceva sahetukañca dhammaṃ paṭicca nakusalo nahetu ceva naahetuko ca dhammo uppajjati hetupaccayā. Abyākataṃ hetuñceva sahetukañca dhammaṃ paṭicca naakusalo nahetu ceva naahetuko ca dhammo uppajjati hetupaccayā. Abyākataṃ hetuñceva sahetukañca dhammaṃ paṭicca nakusalo nahetu ceva naahetuko ca naakusalo nahetu ceva naahetuko ca dhammā uppajjanti hetupaccayā. (3) (Saṃkhittaṃ.)

缘无记的既是因又是有因之法,非善的非因又非无因之法以因缘而生起。缘无记的既是因又是有因之法,非不善的非因又非无因之法以因缘而生起。缘无记的既是因又是有因之法,非善的非因又非无因之法与非不善的非因又非无因之诸法以因缘而生起。(3)(略)

Hetuyā nava.

因有九。

§12

Kusalaṃ sahetukañceva na ca hetuṃ dhammaṃ paṭicca naakusalo naahetuko ceva nanahetu ca dhammo uppajjati hetupaccayā. Kusalaṃ sahetukañceva na ca hetuṃ dhammaṃ paṭicca naabyākato naahetuko ceva nanahetu ca dhammo uppajjati hetupaccayā. Kusalaṃ sahetukañceva na ca hetuṃ dhammaṃ paṭicca naakusalo naahetuko ceva nanahetu ca naabyākato naahetuko ceva nanahetu ca dhammā uppajjanti hetupaccayā. Tīṇi.

缘善的既是有因又非因之法,非不善的既非无因又非非因之法以因缘而生起。缘善的既是有因又非因之法,非无记的既非无因又非非因之法以因缘而生起。缘善的既是有因又非因之法,非不善的既非无因又非非因之法与非无记的既非无因又非非因之诸法以因缘而生起。三。

Akusalaṃ sahetukañceva na ca hetuṃ dhammaṃ paṭicca nakusalo naahetuko ceva nanahetu ca dhammo uppajjati hetupaccayā. Akusalaṃ sahetukañceva na ca hetuṃ dhammaṃ paṭicca naabyākato naahetuko ceva nanahetu ca dhammo uppajjati hetupaccayā. Akusalaṃ sahetukañceva na ca hetuṃ dhammaṃ paṭicca naakusalo naahetuko ceva nanahetu ca naabyākato naahetuko ceva nanahetu ca dhammā uppajjanti hetupaccayā. Tīṇi.

缘不善的既是有因又非因之法,非善的既非无因又非非因之法以因缘而生起。缘不善的既是有因又非因之法,非无记的既非无因又非非因之法以因缘而生起。缘不善的既是有因又非因之法,非善的既非无因又非非因之法与非无记的既非无因又非非因之诸法以因缘而生起。三。

Abyākataṃ sahetukañceva na ca hetuṃ dhammaṃ paṭicca nakusalo naahetuko ceva nanahetu ca dhammo uppajjati hetupaccayā. Abyākataṃ sahetukañceva na ca hetuṃ dhammaṃ paṭicca naakusalo naahetuko ceva nanahetu ca dhammo uppajjati hetupaccayā. Abyākataṃ sahetukañceva na ca hetuṃ dhammaṃ paṭicca nakusalo naahetuko ceva nanahetu ca naakusalo naahetuko ceva nanahetu ca dhammā uppajjanti hetupaccayā. Tīṇi.

缘无记的既是有因又非因之法,非善的既非无因又非非因之法以因缘而生起。缘无记的既是有因又非因之法,非不善的既非无因又非非因之法以因缘而生起。缘无记的既是有因又非因之法,非善的既非无因又非非因之法与非不善的既非无因又非非因之诸法以因缘而生起。三。

1-5. Kusalattika-hetuhetusampayuttadukaṃ

1-5. 善三法-因与因相应二法

§13

Kusalaṃ hetuñceva hetusampayuttañca dhammaṃ paṭicca naakusalo nahetu ceva nahetuvippayutto ca dhammo uppajjati hetupaccayā. Kusalaṃ hetuñceva hetusampayuttañca dhammaṃ paṭicca naabyākato nahetu ceva nahetuvippayutto ca dhammo uppajjati hetupaccayā. Kusalaṃ hetuñceva hetusampayuttañca dhammaṃ paṭicca naakusalo nahetu ceva nahetuvippayutto ca naabyākato nahetu ceva nahetuvippayutto ca dhammā uppajjanti hetupaccayā. Tīṇi.

缘善的既是因又是因相应之法,非不善的既非因又非因不相应之法生起,由因缘。缘善的既是因又是因相应之法,非无记的既非因又非因不相应之法生起,由因缘。缘善的既是因又是因相应之法,非不善的既非因又非因不相应之法与非无记的既非因又非因不相应之法生起,由因缘。三。

(Akusalaṃ tīṇi kātabbaṃ, abyākataṃ tīṇi kātabbaṃ.)

(不善应作三,无记应作三。)

Hetuyā nava.

因有九。

§14

Kusalaṃ hetusampayuttañceva na ca hetuṃ dhammaṃ paṭicca naakusalo nahetuvippayutto ceva nanahetu ca dhammo uppajjati hetupaccayā. Kusalaṃ hetusampayuttañceva na ca hetuṃ dhammaṃ paṭicca naabyākato nahetuvippayutto ceva nanahetu ca dhammo uppajjati hetupaccayā. Kusalaṃ hetusampayuttañceva na ca hetuṃ dhammaṃ paṭicca naakusalo nahetuvippayutto ceva nanahetu ca naabyākato nahetuvippayutto ceva nanahetu ca dhammā uppajjanti hetupaccayā. Tīṇi.

缘善的既是因相应又非因之法,非不善的既是因不相应又非非因之法生起,由因缘。缘善的既是因相应又非因之法,非无记的既是因不相应又非非因之法生起,由因缘。缘善的既是因相应又非因之法,非不善的既是因不相应又非非因之法与非无记的既是因不相应又非非因之法生起,由因缘。三。

Akusalaṃ hetusampayuttañceva na ca hetuṃ dhammaṃ paṭicca… tīṇi. Abyākataṃ… tīṇi. Hetuyā nava.

缘不善的既是因相应又非因之法……三。缘无记的……三。因有九。

1-6. Kusalattika-hetusahetukadukaṃ

1-6. 善三法-因与有因二法

§15

Kusalaṃ nahetuṃ sahetukaṃ dhammaṃ paṭicca nakusalo nahetu nasahetuko dhammo uppajjati hetupaccayā. Kusalaṃ nahetuṃ sahetukaṃ dhammaṃ paṭicca naakusalo nahetu nasahetuko dhammo uppajjati hetupaccayā. Kusalaṃ nahetuṃ sahetukaṃ dhammaṃ paṭicca nakusalo nahetu nasahetuko ca naakusalo nahetu nasahetuko ca dhammā uppajjanti hetupaccayā. Tīṇi.

缘善的非因而有因之法,非不善的既非因又非有因之法生起,由因缘。缘善的非因而有因之法,非不善的既非因又非有因之法生起,由因缘。缘善的非因而有因之法,非不善的既非因又非有因之法与非不善的既非因又非有因之法生起,由因缘。三。

Akusalaṃ nahetuṃ sahetukaṃ… tīṇi.

不善的无因的有因的……三。

Abyākataṃ nahetuṃ sahetukaṃ dhammaṃ paṭicca nakusalo…pe… naakusalo…pe… nakusalo nahetu nasahetuko ca naakusalo nahetu nasahetuko ca dhammā uppajjanti hetupaccayā… tīṇi.

缘无记的无因的有因的法，非善的……乃至……非不善的……乃至……非善的无因的非有因的与非不善的无因的非有因的诸法从因缘生起……三。

§16

Abyākataṃ nahetuṃ ahetukaṃ dhammaṃ paṭicca nakusalo nahetu naahetuko dhammo uppajjati hetupaccayā. Abyākataṃ nahetuṃ ahetukaṃ dhammaṃ paṭicca naakusalo nahetu naahetuko dhammo uppajjati hetupaccayā. Abyākataṃ nahetuṃ ahetukaṃ dhammaṃ paṭicca nakusalo nahetu naahetuko ca naakusalo nahetu naahetuko ca dhammā uppajjanti hetupaccayā. (3)

缘无记的无因的无因的法，非善的无因的非无因的法从因缘生起。缘无记的无因的无因的法，非不善的无因的非无因的法从因缘生起。缘无记的无因的无因的法，非善的无因的非无因的与非不善的无因的非无因的诸法从因缘生起。（三）

Hetugocchakaṃ niṭṭhitaṃ. · 因结合类完

1-7-8. Kusalattika-sappaccayādidukāni

1-7-8. 善三法-非缘等二法

§17

Abyākato appaccayo dhammo naabyākatassa naappaccayassa dhammassa ārammaṇapaccayena paccayo. Abyākato appaccayo dhammo nakusalassa naappaccayassa dhammassa ārammaṇapaccayena paccayo. Abyākato appaccayo dhammo naakusalassa naappaccayassa dhammassa ārammaṇapaccayena paccayo. Abyākato appaccayo dhammo naakusalassa naappaccayassa ca naabyākatassa naappaccayassa ca dhammassa ārammaṇapaccayena paccayo. Abyākato appaccayo dhammo nakusalassa naappaccayassa ca naakusalassa naappaccayassa ca dhammassa ārammaṇapaccayena paccayo. (5)

无记的非缘的法以所缘缘为非无记的非非缘的法之缘。无记的非缘的法以所缘缘为非善的非非缘的法之缘。无记的非缘的法以所缘缘为非不善的非非缘的法之缘。无记的非缘的法以所缘缘为非不善的非非缘的与非无记的非非缘的法之缘。无记的非缘的法以所缘缘为非善的非非缘的与非不善的非非缘的法之缘。（五）

Ārammaṇe pañca. (Asaṅkhataṃ appaccayasadisaṃ.)

于所缘五。（无为的非缘相似。）

1-9. Kusalattika-sanidassanadukaṃ

1-9. 善三法-有见二法

§18

Abyākato sanidassano dhammo naabyākatassa nasanidassanassa dhammassa ārammaṇapaccayena paccayo. Abyākato sanidassano dhammo nakusalassa nasanidassanassa…pe… (cha pañhā kātabbā).

无记的有见的法以所缘缘为非无记的非有见的法之缘。无记的有见的法为非善的非有见的……乃至……（应作六问）。

Kusalaṃ anidassanaṃ dhammaṃ paṭicca nakusalo naanidassano dhammo uppajjati hetupaccayā. Akusalena tīṇiyeva. Abyākatena tīṇiyeva. Hetuyā nava.

缘善、无见法,非善、非无见法以因缘而生起。以不善,三种。以无记,三种。于因,九种。

1-10. Kusalattika-sappaṭighadukaṃ

1-10. 善三法-有对二法

§19

Abyākataṃ sappaṭighaṃ dhammaṃ paṭicca nakusalo nasappaṭigho dhammo uppajjati hetupaccayā. Abyākataṃ sappaṭighaṃ dhammaṃ paṭicca naakusalo nasappaṭigho dhammo uppajjati hetupaccayā. Abyākataṃ sappaṭighaṃ dhammaṃ paṭicca nakusalo nasappaṭigho ca naakusalo nasappaṭigho ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

缘无记、有对法,非善、非有对法以因缘而生起。缘无记、有对法,非不善、非有对法以因缘而生起。缘无记、有对法,非善、非有对与非不善、非有对诸法以因缘而生起。于因,三种。

Kusalaṃ appaṭighena tīṇi. Akusalaṃ appaṭighena tīṇi. Abyākataṃ appaṭighena tīṇi. Kusalaṃ appaṭighañca abyākataṃ appaṭighañca tīṇi. Akusalaṃ appaṭighañca abyākataṃ appaṭighañca tīṇi. Hetuyā pannarasa.

以善、无对,三种。以不善、无对,三种。以无记、无对,三种。以善、无对与无记、无对,三种。以不善、无对与无记、无对,三种。于因,十五种。

1-11. Kusalattika-rūpīdukaṃ

1-11. 善三法-有色二法

§20

Abyākataṃ rūpiṃ dhammaṃ paṭicca nakusalo narūpī dhammo uppajjati hetupaccayā. Abyākataṃ rūpiṃ dhammaṃ paṭicca naakusalo narūpī dhammo uppajjati hetupaccayā. Abyākataṃ rūpiṃ dhammaṃ paṭicca nakusalo narūpī ca naakusalo narūpī ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

缘无记、有色法,非善、非有色法以因缘而生起。缘无记、有色法,非不善、非有色法以因缘而生起。缘无记、有色法,非善、非有色与非不善、非有色诸法以因缘而生起。于因,三种。

Kusalaṃ arūpiṃ dhammaṃ paṭicca tīṇi. Akusalaṃ arūpiṃ dhammaṃ paṭicca tīṇi. Abyākataṃ arūpiṃ dhammaṃ paṭicca tīṇi. Hetuyā nava.

缘善、无色法,三种。缘不善、无色法,三种。缘无记、无色法,三种。于因,九种。

1-12. Kusalattika-lokiyadukaṃ

1-12. 善三法-世间二法

§21

Abyākataṃ lokiyaṃ dhammaṃ paccayā naabyākato nalokiyo dhammo uppajjati hetupaccayā. Abyākataṃ lokiyaṃ dhammaṃ paccayā nakusalo nalokiyo dhammo uppajjati hetupaccayā. Abyākataṃ lokiyaṃ dhammaṃ paccayā naakusalo nalokiyo dhammo uppajjati hetupaccayā. Abyākataṃ lokiyaṃ dhammaṃ paccayā naakusalo nalokiyo ca naabyākato nalokiyo ca dhammā uppajjanti hetupaccayā. Abyākataṃ lokiyaṃ dhammaṃ paccayā nakusalo nalokiyo ca naakusalo nalokiyo ca dhammā uppajjanti hetupaccayā. Hetuyā pañca.

以无记世间法为缘,非无记非世间法不以因缘而生起。以无记世间法为缘,非善非世间法不以因缘而生起。以无记世间法为缘,非不善非世间法不以因缘而生起。以无记世间法为缘,非不善非世间与非无记非世间诸法不以因缘而生起。以无记世间法为缘,非善非世间与非不善非世间诸法不以因缘而生起。因之五。

Kusalaṃ lokuttaraṃ dhammaṃ paṭicca nakusalo nalokuttaro dhammo uppajjati hetupaccayā. Kusalaṃ lokuttaraṃ dhammaṃ paṭicca naakusalo nalokuttaro dhammo uppajjati hetupaccayā. Kusalaṃ lokuttaraṃ dhammaṃ paṭicca nakusalo nalokuttaro ca naakusalo nalokuttaro ca dhammā uppajjanti hetupaccayā. Tīṇi.

缘善出世间法,非善非出世间法不以因缘而生起。缘善出世间法,非不善非出世间法不以因缘而生起。缘善出世间法,非善非出世间与非不善非出世间诸法不以因缘而生起。三。

Abyākataṃ lokuttaraṃ dhammaṃ paṭicca nakusalo nalokuttaro dhammo uppajjati hetupaccayā. Abyākataṃ lokuttaraṃ dhammaṃ paṭicca naakusalo nalokuttaro dhammo uppajjati hetupaccayā. Abyākataṃ lokuttaraṃ dhammaṃ paṭicca nakusalo nalokuttaro ca naakusalo nalokuttaro ca dhammā uppajjanti hetupaccayā. Tīṇi.

缘无记出世间法,非善非出世间法不以因缘而生起。缘无记出世间法,非不善非出世间法不以因缘而生起。缘无记出世间法,非善非出世间与非不善非出世间诸法不以因缘而生起。三。

1-13. Kusalattika-kenaciviññeyyadukaṃ

1-13. 善三法-某所识二法

§22

Kusalaṃ kenaci viññeyyaṃ dhammaṃ paṭicca nakusalo nakenaci viññeyyo dhammo uppajjati hetupaccayā. Kusalaṃ kenaci viññeyyaṃ dhammaṃ paṭicca naakusalo nakenaci viññeyyo dhammo uppajjati hetupaccayā. Kusalaṃ kenaci viññeyyaṃ dhammaṃ paṭicca naabyākato nakenaci viññeyyo dhammo uppajjati hetupaccayā. (Saṃkhittaṃ.) Hetuyā ekūnavīsati.

缘善某所识法,非善非某所识法不以因缘而生起。缘善某所识法,非不善非某所识法不以因缘而生起。缘善某所识法,非无记非某所识法不以因缘而生起。(略)因之十九。

§23

Kusalaṃ kenaci naviññeyyaṃ dhammaṃ paṭicca nakusalo nakenaci naviññeyyo dhammo uppajjati hetupaccayā. Kusalaṃ kenaci naviññeyyaṃ dhammaṃ paṭicca naakusalo nakenaci naviññeyyo dhammo uppajjati hetupaccayā. Kusalaṃ kenaci naviññeyyaṃ dhammaṃ paṭicca naabyākato nakenaci naviññeyyo dhammo uppajjati hetupaccayā. (Saṃkhittaṃ.)

缘善某非所识法,非善非某非所识法不以因缘而生起。缘善某非所识法,非不善非某非所识法不以因缘而生起。缘善某非所识法,非无记非某非所识法不以因缘而生起。(略)

(Etena upāyena kenaci naviññeyye ekūnavīsati pañhā kātabbā.)

(以此方法,于某非所识应作十九问。)

1-14-19. Kusalattika-āsavagocchakaṃ

1-14-19. 善三法-漏组六法

§24

Akusalaṃ āsavaṃ dhammaṃ paṭicca naakusalo naāsavo dhammo…pe… nakusalo naāsavo dhammo…pe… naabyākato naāsavo dhammo…pe… nakusalo naāsavo ca naabyākato naāsavo ca dhammā…pe… nakusalo naāsavo ca naakusalo naāsavo ca dhammā uppajjanti hetupaccayā. Hetuyā pañca, ārammaṇe tīṇi…pe… avigate pañca.

缘不善有漏法,非不善非有漏法……(中略)……非善非有漏法……(中略)……非无记非有漏法……(中略)……非善非有漏与非无记非有漏诸法……(中略)……非善非有漏与非不善非有漏诸法以因缘而生起。于因有五,于所缘有三……(中略)……于不离去有五。

Akusalaṃ noāsavaṃ dhammaṃ paṭicca nakusalo nanoāsavo dhammo uppajjati hetupaccayā. Akusalaṃ noāsavaṃ dhammaṃ paṭicca naabyākato nanoāsavo dhammo…pe… nakusalo nanoāsavo ca naabyākato nanoāsavo ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi…pe… avigate tīṇi.

缘不善非有漏法,非善非非有漏法以因缘而生起。缘不善非有漏法,非无记非非有漏法……(中略)……非善非非有漏与非无记非非有漏诸法以因缘而生起。于因有三……(中略)……于不离去有三。

§25

Abyākataṃ sāsavaṃ dhammaṃ paṭicca…pe… (lokiyadukasadisaṃ).

缘无记有漏法……(中略)……(如世间二法)。

§26

Akusalaṃ āsavasampayuttaṃ dhammaṃ paṭicca naakusalo naāsavasampayutto dhammo …pe… nakusalo naāsavasampayutto dhammo…pe… naabyākato naāsavasampayutto dhammo…pe… nakusalo naāsavasampayutto ca naabyākato naāsavasampayutto ca dhammā…pe… nakusalo naāsavasampayutto ca naakusalo naāsavasampayutto ca dhammā uppajjanti hetupaccayā. Hetuyā pañca.

缘不善漏相应法,非不善非漏相应法……(中略)……非善非漏相应法……(中略)……非无记非漏相应法……(中略)……非善非漏相应与非无记非漏相应诸法……(中略)……非善非漏相应与非不善非漏相应诸法以因缘而生起。于因有五。

Akusalaṃ āsavavippayuttaṃ dhammaṃ paṭicca nakusalo naāsavavippayutto dhammo…pe… naabyākato naāsavavippayutto dhammo…pe… nakusalo naāsavavippayutto ca naabyākato naāsavavippayutto ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

缘不善漏不相应法,非善非漏不相应法……(中略)……非无记非漏不相应法……(中略)……非善非漏不相应与非无记非漏不相应诸法以因缘而生起。于因有三。

§27

Akusalaṃ āsavañceva sāsavañca dhammaṃ paṭicca naakusalo naāsavo ceva naanāsavo ca dhammo…pe… nakusalo naāsavo ceva naanāsavo ca dhammo…pe… naabyākato naāsavo ceva naanāsavo ca dhammo…pe… nakusalo naāsavo ceva naanāsavo ca naabyākato naāsavo ceva naanāsavo ca dhammā…pe… nakusalo naāsavo ceva naanāsavo ca naakusalo naāsavo ceva naanāsavo ca dhammā uppajjanti hetupaccayā. Hetuyā pañca.

缘不善漏与有漏法,非不善非漏与非非漏法……(中略)……非善非漏与非非漏法……(中略)……非无记非漏与非非漏法……(中略)……非善非漏与非非漏、非无记非漏与非非漏诸法……(中略)……非善非漏与非非漏、非不善非漏与非非漏诸法以因缘而生起。于因有五。

Akusalaṃ sāsavañceva no ca āsavaṃ dhammaṃ paṭicca naakusalo naanāsavo ceva nano ca āsavo dhammo…pe… naabyākato naanāsavo ceva nano ca āsavo dhammo…pe… nakusalo naanāsavo ceva nano ca āsavo naabyākato naanāsavo ceva nano āsavo ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

缘不善有漏与非漏法,非不善非非漏与非非漏法……(中略)……非无记非非漏与非非漏法……(中略)……非善非非漏与非非漏、非无记非非漏与非非漏诸法以因缘而生起。于因有三。

§28

Akusalaṃ āsavañceva āsavasampayuttañca dhammaṃ paṭicca nakusalo naāsavo ceva naāsavavippayutto ca dhammo…pe… naabyākato naāsavo ceva naāsavavippayutto ca dhammo…pe… nakusalo naāsavo ceva naāsavavippayutto ca naabyākato naāsavo ceva naāsavavippayutto ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

缘不善漏与漏相应法,非善非漏与非漏不相应法……(中略)……非无记非漏与非漏不相应法……(中略)……非善非漏与非漏不相应、非无记非漏与非漏不相应诸法以因缘而生起。于因有三。

Akusalaṃ āsavasampayuttañceva no ca āsavaṃ dhammaṃ paṭicca nakusalo naāsavavippayutto ceva nano ca āsavo dhammo…pe… naabyākato naāsavavippayutto ceva nano ca āsavo dhammo …pe… nakusalo naāsavavippayutto ceva nanoāsavo ca naabyākato naāsavavippayutto ceva nano ca āsavo ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

缘不善、有漏相应且非漏法,非善、漏不相应且非漏法生起……(中略)……非无记、漏不相应且非漏法……(中略)……非善、漏不相应且非漏,及非无记、漏不相应且非漏诸法,以因缘生起。因有三。

§29

Abyākataṃ āsavavippayuttaṃ sāsavaṃ dhammaṃ paṭicca…pe… (lokiyadukasadisaṃ).

缘无记、漏不相应、有漏法……(中略)……(与世间二法相似)。

1-20-54. Kusalattika-chagocchakadukāni

1-20-54. 善三法-六结二法

§30

Akusalaṃ saññojanaṃ dhammaṃ paṭicca…pe… ganthaṃ…pe… oghaṃ…pe… yogaṃ…pe… nīvaraṇaṃ…pe… parāmāsaṃ. (Saṃkhittaṃ.)

缘不善、结法……(中略)……缚……(中略)……暴流……(中略)……轭……(中略)……盖……(中略)……执取。(总说)

1-55. Kusalattika-sārammaṇadukaṃ

1-55. 善三法-有所缘二法

§31

Kusalaṃ sārammaṇaṃ dhammaṃ paṭicca nakusalo nasārammaṇo dhammo uppajjati hetupaccayā. Kusalaṃ sārammaṇaṃ dhammaṃ paṭicca naakusalo nasārammaṇo dhammo uppajjati hetupaccayā. Kusalaṃ sārammaṇaṃ dhammaṃ paṭicca nakusalo nasārammaṇo ca naakusalo nasārammaṇo ca dhammā uppajjanti hetupaccayā. Tīṇi.

缘善、有所缘法,非善、无所缘法以因缘生起。缘善、有所缘法,非不善、无所缘法以因缘生起。缘善、有所缘法,非善、无所缘及非不善、无所缘诸法以因缘生起。三。

Akusalaṃ sārammaṇaṃ dhammaṃ paṭicca naakusalo nasārammaṇo dhammo uppajjati hetupaccayā. Akusalaṃ sārammaṇaṃ dhammaṃ paṭicca nakusalo nasārammaṇo dhammo uppajjati hetupaccayā. Akusalaṃ sārammaṇaṃ dhammaṃ paṭicca nakusalo nasārammaṇo ca naakusalo nasārammaṇo ca dhammā uppajjanti hetupaccayā. Tīṇi.

缘不善、有所缘法,非不善、无所缘法以因缘生起。缘不善、有所缘法,非善、无所缘法以因缘生起。缘不善、有所缘法,非善、无所缘及非不善、无所缘诸法以因缘生起。三。

Abyākataṃ sārammaṇaṃ dhammaṃ paṭicca nakusalo nasārammaṇo dhammo uppajjati hetupaccayā. Tīṇi.

缘无记、有所缘法,非善、无所缘法以因缘生起。三。

Hetuyā nava.

因缘九。

§32

Abyākataṃ anārammaṇaṃ dhammaṃ paṭicca nakusalo naanārammaṇo dhammo uppajjati hetupaccayā. Abyākataṃ anārammaṇaṃ dhammaṃ paṭicca naakusalo naanārammaṇo dhammo uppajjati hetupaccayā . Abyākataṃ anārammaṇaṃ dhammaṃ paṭicca nakusalo naanārammaṇo ca naakusalo naanārammaṇo ca dhammā uppajjanti hetupaccayā. (Saṃkhittaṃ.) Hetuyā tīṇi.

缘无记非所缘法,非善非非所缘法不以因缘而生起。缘无记非所缘法,非不善非非所缘法不以因缘而生起。缘无记非所缘法,非善非非所缘与非不善非非所缘诸法不以因缘而生起。(略)因缘三。

1-56. Kusalattika-cittadukaṃ

1-56. 善三法-心二法

§33

Kusalaṃ cittaṃ dhammaṃ paṭicca nakusalo nacitto dhammo uppajjati hetupaccayā. Kusalaṃ cittaṃ dhammaṃ paṭicca naakusalo nacitto dhammo uppajjati hetupaccayā. Kusalaṃ cittaṃ dhammaṃ paṭicca naabyākato nacitto dhammo uppajjati hetupaccayā. Kusalaṃ cittaṃ dhammaṃ paṭicca naakusalo nacitto ca naabyākato nacitto ca dhammā uppajjanti hetupaccayā. Kusalaṃ cittaṃ dhammaṃ paṭicca nakusalo nacitto ca naakusalo nacitto ca dhammā uppajjanti hetupaccayā. Pañca.

缘善心法,非善非心法不以因缘而生起。缘善心法,非不善非心法不以因缘而生起。缘善心法,非无记非心法不以因缘而生起。缘善心法,非不善非心与非无记非心诸法不以因缘而生起。缘善心法,非善非心与非不善非心诸法不以因缘而生起。五。

Akusalaṃ cittaṃ dhammaṃ paṭicca naakusalo nacitto dhammo uppajjati hetupaccayā. Akusalaṃ cittaṃ dhammaṃ paṭicca nakusalo nacitto dhammo uppajjati hetupaccayā. Akusalaṃ cittaṃ dhammaṃ paṭicca naabyākato nacitto dhammo uppajjati hetupaccayā. Akusalaṃ cittaṃ dhammaṃ paṭicca nakusalo nacitto ca naabyākato nacitto ca dhammā uppajjanti hetupaccayā . Akusalaṃ cittaṃ dhammaṃ paṭicca nakusalo nacitto ca naakusalo nacitto ca dhammā uppajjanti hetupaccayā. Pañca.

缘不善心法,非不善非心法不以因缘而生起。缘不善心法,非善非心法不以因缘而生起。缘不善心法,非无记非心法不以因缘而生起。缘不善心法,非善非心与非无记非心诸法不以因缘而生起。缘不善心法,非善非心与非不善非心诸法不以因缘而生起。五。

Abyākataṃ cittaṃ dhammaṃ paṭicca nakusalo nacitto dhammo uppajjati hetupaccayā. Abyākataṃ cittaṃ dhammaṃ paṭicca naakusalo nacitto dhammo uppajjati hetupaccayā. Abyākataṃ cittaṃ dhammaṃ paṭicca nakusalo nacitto ca naakusalo nacitto ca dhammā uppajjanti hetupaccayā. Tīṇi. Hetuyā terasa.

缘无记心法,非善非心法不以因缘而生起。缘无记心法,非不善非心法不以因缘而生起。缘无记心法,非善非心与非不善非心诸法不以因缘而生起。三。因缘十三。

§34

Kusalaṃ nocittaṃ dhammaṃ paṭicca naakusalo nanocitto dhammo uppajjati hetupaccayā. Kusalaṃ nocittaṃ dhammaṃ paṭicca naabyākato nanocitto dhammo uppajjati hetupaccayā. Kusalaṃ nocittaṃ dhammaṃ paṭicca naakusalo nanocitto ca naabyākato nanocitto ca dhammā uppajjanti hetupaccayā. Tīṇi.

缘善非心法,非不善非非心法不以因缘而生起。缘善非心法,非无记非非心法不以因缘而生起。缘善非心法,非不善非非心与非无记非非心诸法不以因缘而生起。三。

Akusalaṃ nocittaṃ dhammaṃ paṭicca nakusalo nanocitto dhammo uppajjati hetupaccayā. Akusalaṃ nocittaṃ dhammaṃ paṭicca naabyākato nanocitto dhammo uppajjati hetupaccayā. Akusalaṃ nocittaṃ dhammaṃ paṭicca nakusalo nanocitto ca naabyākato nanocitto ca dhammā uppajjanti hetupaccayā. Tīṇi.

缘不善非心法,非善非非心法不以因缘而生起。缘不善非心法,非无记非非心法不以因缘而生起。缘不善非心法,非善非非心与非无记非非心诸法不以因缘而生起。三。

Abyākatāni tīṇi. Hetuyā nava.

无记三。因缘九。

1-57. Kusalattika-cetasikadukaṃ

1-57. 善三法-心所二法

§35

Kusalaṃ cetasikaṃ dhammaṃ paṭicca nakusalo nacetasiko dhammo uppajjati hetupaccayā. Kusalaṃ cetasikaṃ dhammaṃ paṭicca naakusalo nacetasiko dhammo uppajjati hetupaccayā. Kusalaṃ cetasikaṃ dhammaṃ paṭicca naabyākato nacetasiko dhammo uppajjati hetupaccayā. Kusalaṃ cetasikaṃ dhammaṃ paṭicca naakusalo nacetasiko ca naabyākato nacetasiko ca dhammā uppajjanti hetupaccayā. Kusalaṃ cetasikaṃ dhammaṃ paṭicca nakusalo nacetasiko ca naakusalo nacetasiko ca dhammā uppajjanti hetupaccayā. Pañca.

缘善心所法,非善非心所法不以因缘而生起。缘善心所法,非不善非心所法不以因缘而生起。缘善心所法,非无记非心所法不以因缘而生起。缘善心所法,非不善非心所与非无记非心所诸法不以因缘而生起。缘善心所法,非善非心所与非不善非心所诸法不以因缘而生起。五。

Akusalaṃ cetasikaṃ dhammaṃ paṭicca naakusalo nacetasiko dhammo uppajjati hetupaccayā. Akusalaṃ cetasikaṃ dhammaṃ paṭicca nakusalo nacetasiko dhammo uppajjati hetupaccayā. Akusalaṃ cetasikaṃ dhammaṃ paṭicca naabyākato nacetasiko dhammo uppajjati hetupaccayā. Akusalaṃ cetasikaṃ dhammaṃ paṭicca nakusalo nacetasiko ca naabyākato nacetasiko ca dhammā uppajjanti hetupaccayā. Akusalaṃ cetasikaṃ dhammaṃ paṭicca nakusalo nacetasiko ca naakusalo nacetasiko ca dhammā uppajjanti hetupaccayā. Pañca.

缘不善心所法,非不善非心所法不以因缘而生起。缘不善心所法,非善非心所法不以因缘而生起。缘不善心所法,非无记非心所法不以因缘而生起。缘不善心所法,非善非心所与非无记非心所诸法不以因缘而生起。缘不善心所法,非善非心所与非不善非心所诸法不以因缘而生起。五。

Abyākataṃ cetasikaṃ dhammaṃ paṭicca nakusalo nacetasiko dhammo uppajjati hetupaccayā. Abyākataṃ cetasikaṃ dhammaṃ paṭicca naakusalo nacetasiko dhammo uppajjati hetupaccayā. Abyākataṃ cetasikaṃ dhammaṃ paṭicca nakusalo nacetasiko ca naakusalo nacetasiko ca dhammā uppajjanti hetupaccayā. Tīṇi.

缘无记心所法,非善非心所法不以因缘而生起。缘无记心所法,非不善非心所法不以因缘而生起。缘无记心所法,非善非心所与非不善非心所诸法不以因缘而生起。三。

Hetuyā terasa. Acetasikāni nava.

因缘十三。非心所九。

1-58. Kusalattika-cittasampayuttadukaṃ

1-58. 善三法-心相应二法

§36

Kusalaṃ cittasampayuttaṃ dhammaṃ paṭicca nakusalo nacittasampayutto dhammo uppajjati hetupaccayā. Kusalaṃ cittasampayuttaṃ dhammaṃ paṭicca naakusalo nacittasampayutto dhammo uppajjati hetupaccayā. Kusalaṃ cittasampayuttaṃ dhammaṃ paṭicca naabyākato nacittasampayutto dhammo uppajjati hetupaccayā. Kusalaṃ cittasampayuttaṃ dhammaṃ paṭicca naakusalo nacittasampayutto ca naabyākato nacittasampayutto ca dhammā uppajjanti hetupaccayā. Kusalaṃ cittasampayuttaṃ dhammaṃ paṭicca nakusalo nacittasampayutto ca naakusalo nacittasampayutto ca dhammā uppajjanti hetupaccayā. Pañca.

缘善心相应法,非善非心相应法不以因缘而生起。缘善心相应法,非不善非心相应法不以因缘而生起。缘善心相应法,非无记非心相应法不以因缘而生起。缘善心相应法,非不善非心相应与非无记非心相应诸法不以因缘而生起。缘善心相应法,非善非心相应与非不善非心相应诸法不以因缘而生起。五。

Akusalaṃ cittasampayuttaṃ dhammaṃ paṭicca naakusalo nacittasampayutto dhammo uppajjati hetupaccayā… pañca.

缘不善心相应法,非不善非心相应法从因缘生起……五种。

Abyākataṃ cittasampayuttaṃ dhammaṃ paṭicca nakusalo nacittasampayutto dhammo uppajjati hetupaccayā. Abyākataṃ cittasampayuttaṃ dhammaṃ paṭicca naakusalo nacittasampayutto dhammo uppajjati hetupaccayā. Abyākataṃ cittasampayuttaṃ dhammaṃ paṭicca nakusalo nacittasampayutto ca naakusalo nacittasampayutto ca dhammā uppajjanti hetupaccayā. Tīṇi. (Saṃkhittaṃ.) Hetuyā terasa. Cittavippayutte tīṇi.

缘无记心相应法,非善非心相应法从因缘生起。缘无记心相应法,非不善非心相应法从因缘生起。缘无记心相应法,非善非心相应与非不善非心相应诸法从因缘生起。三种。(总说。)因中十三种。心不相应中三种。

1-59. Kusalattika-cittasaṃsaṭṭhadukaṃ

1-59. 善三法-心相杂二法

§37

Kusalaṃ cittasaṃsaṭṭhaṃ dhammaṃ paṭicca nakusalo nacittasaṃsaṭṭho dhammo uppajjati hetupaccayā. Kusalaṃ cittasaṃsaṭṭhaṃ dhammaṃ paṭicca naakusalo nacittasaṃsaṭṭho dhammo uppajjati hetupaccayā. Kusalaṃ cittasaṃsaṭṭhaṃ dhammaṃ paṭicca naabyākato nacittasaṃsaṭṭho dhammo uppajjati hetupaccayā. Kusalaṃ cittasaṃsaṭṭhaṃ dhammaṃ paṭicca naakusalo nacittasaṃsaṭṭho ca naabyākato nacittasaṃsaṭṭho ca dhammā uppajjanti hetupaccayā. Kusalaṃ cittasaṃsaṭṭhaṃ dhammaṃ paṭicca nakusalo nacittasaṃsaṭṭho ca naakusalo nacittasaṃsaṭṭho ca dhammā uppajjanti hetupaccayā. Pañca.

缘善心相杂法,非善非心相杂法从因缘生起。缘善心相杂法,非不善非心相杂法从因缘生起。缘善心相杂法,非无记非心相杂法从因缘生起。缘善心相杂法,非不善非心相杂与非无记非心相杂诸法从因缘生起。缘善心相杂法,非善非心相杂与非不善非心相杂诸法从因缘生起。五种。

Akusalaṃ cittasaṃsaṭṭhaṃ dhammaṃ paṭicca naakusalo nacittasaṃsaṭṭho dhammo uppajjati hetupaccayā . Akusalaṃ cittasaṃsaṭṭhaṃ dhammaṃ paṭicca nakusalo nacittasaṃsaṭṭho dhammo uppajjati hetupaccayā. Akusalaṃ cittasaṃsaṭṭhaṃ dhammaṃ paṭicca naabyākato nacittasaṃsaṭṭho dhammo uppajjati hetupaccayā. Akusalaṃ cittasaṃsaṭṭhaṃ dhammaṃ paṭicca nakusalo nacittasaṃsaṭṭho ca naabyākato nacittasaṃsaṭṭho ca dhammā uppajjanti hetupaccayā. Akusalaṃ cittasaṃsaṭṭhaṃ dhammaṃ paṭicca nakusalo nacittasaṃsaṭṭho ca naakusalo nacittasaṃsaṭṭho ca dhammā uppajjanti hetupaccayā . Pañca.

缘不善心相杂法,非不善非心相杂法从因缘生起。缘不善心相杂法,非善非心相杂法从因缘生起。缘不善心相杂法,非无记非心相杂法从因缘生起。缘不善心相杂法,非善非心相杂与非无记非心相杂诸法从因缘生起。缘不善心相杂法,非善非心相杂与非不善非心相杂诸法从因缘生起。五种。

Abyākataṃ cittasaṃsaṭṭhaṃ dhammaṃ paṭicca nakusalo nacittasaṃsaṭṭho dhammo uppajjati hetupaccayā. Abyākataṃ cittasaṃsaṭṭhaṃ dhammaṃ paṭicca naakusalo nacittasaṃsaṭṭho dhammo uppajjati hetupaccayā. Abyākataṃ cittasaṃsaṭṭhaṃ dhammaṃ paṭicca nakusalo nacittasaṃsaṭṭho ca naakusalo nacittasaṃsaṭṭho ca dhammā uppajjanti hetupaccayā. Tīṇi. (Saṃkhittaṃ.) Hetuyā terasa.

缘无记心相杂法,非善非心相杂法从因缘生起。缘无记心相杂法,非不善非心相杂法从因缘生起。缘无记心相杂法,非善非心相杂与非不善非心相杂诸法从因缘生起。三种。(总说。)因中十三种。

1-60. Kusalattika-cittasamuṭṭhānadukaṃ

1-60. 善三法-心等起二法

§38

Kusalaṃ cittasamuṭṭhānaṃ dhammaṃ paṭicca naakusalo nacittasamuṭṭhāno dhammo uppajjati hetupaccayā. Kusalaṃ cittasamuṭṭhānaṃ dhammaṃ paṭicca naabyākato nacittasamuṭṭhāno dhammo uppajjati hetupaccayā. Kusalaṃ cittasamuṭṭhānaṃ dhammaṃ paṭicca naakusalo nacittasamuṭṭhāno ca naabyākato nacittasamuṭṭhāno ca dhammā uppajjanti hetupaccayā. Tīṇi.

缘善心等起法,非不善非心等起法从因缘生起。缘善心等起法,非无记非心等起法从因缘生起。缘善心等起法,非不善非心等起与非无记非心等起诸法从因缘生起。三种。

Akusalaṃ cittasamuṭṭhānaṃ dhammaṃ paṭicca naakusalo nacittasamuṭṭhāno dhammo uppajjati hetupaccayā. Akusalaṃ cittasamuṭṭhānaṃ dhammaṃ paṭicca naabyākato nacittasamuṭṭhāno dhammo uppajjati hetupaccayā. Akusalaṃ cittasamuṭṭhānaṃ dhammaṃ paṭicca nakusalo nacittasamuṭṭhāno ca naabyākato nacittasamuṭṭhāno ca dhammā uppajjanti hetupaccayā. Tīṇi.

缘不善心生法,非不善非心生法以因缘而生起。缘不善心生法,非无记非心生法以因缘而生起。缘不善心生法,非善非心生与非无记非心生诸法以因缘而生起。三种。

Abyākataṃ cittasamuṭṭhānaṃ dhammaṃ paṭicca nakusalo nacittasamuṭṭhāno dhammo uppajjati hetupaccayā… tīṇi. Hetuyā nava…pe… avigate nava.

缘无记心生法,非善非心生法以因缘而生起……三种。于因九种……于不离去九种。

§39

Kusalaṃ nocittasamuṭṭhānaṃ dhammaṃ paṭicca nakusalo nanocittasamuṭṭhāno dhammo uppajjati hetupaccayā… pañca.

缘善非心生法,非善非非心生法以因缘而生起……五种。

Akusalaṃ nocittasamuṭṭhānaṃ dhammaṃ paṭicca naakusalo nanocittasamuṭṭhāno dhammo uppajjati hetupaccayā… pañca.

缘不善非心生法,非不善非非心生法以因缘而生起……五种。

Abyākataṃ nocittasamuṭṭhānaṃ dhammaṃ paṭicca nakusalo nanocittasamuṭṭhāno dhammo uppajjati hetupaccayā… tīṇi. Hetuyā terasa…pe… avigate terasa.

缘无记非心生法,非善非非心生法以因缘而生起……三种。于因十三种……于不离去十三种。

1-61. Kusalattika-cittasahabhūdukaṃ

1-61. 善三法-心俱生二法

§40

Kusalaṃ cittasahabhuṃ dhammaṃ paṭicca nakusalo nacittasahabhū dhammo uppajjati hetupaccayā… pañca.

缘善心俱生法,非善非心俱生法以因缘而生起……五种。

Akusalaṃ cittasahabhuṃ dhammaṃ paṭicca naakusalo nacittasahabhū dhammo uppajjati hetupaccayā… pañca.

缘不善心俱生法,非不善非心俱生法以因缘而生起……五种。

Abyākataṃ cittasahabhuṃ dhammaṃ paṭicca nakusalo nacittasahabhū dhammo uppajjati hetupaccayā… tīṇi. Hetuyā terasa…pe… avigate terasa.

缘非善非心俱生法，非善非心俱生法从因缘生起……三。从因十三……乃至……未离去十三。

§41

Kusalaṃ nocittasahabhuṃ dhammaṃ paṭicca nakusalo nanocittasahabhū dhammo uppajjati hetupaccayā… pañca.

缘善非心俱生法,非善非非心俱生法从因缘生起……五。

Akusalaṃ nocittasahabhuṃ dhammaṃ paṭicca naakusalo nanocittasahabhū dhammo uppajjati hetupaccayā… pañca.

缘不善非心俱生法,非不善非非心俱生法从因缘生起……五。

Abyākataṃ nocittasahabhuṃ dhammaṃ paṭicca nakusalo nanocittasahabhū dhammo uppajjati hetupaccayā… tīṇi. (Saṃkhittaṃ.) Hetuyā terasa…pe… avigate terasa.

缘非善非不善非心俱生法,非善非非心俱生法从因缘生起……三。(总说。)从因十三……乃至……未离去十三。

1-62-65. Kusalattika-cittānuparivattādidukāni

1-62-65. 善三法-心随转等二法

§42

Kusalaṃ cittānuparivattiṃ dhammaṃ paṭicca… (saṃkhittaṃ.) Hetuyā terasa.

缘善心随转法……(总说。)从因十三。

Kusalaṃ nocittānuparivattiṃ dhammaṃ paṭicca… (saṃkhittaṃ.) Hetuyā terasa. (Ete saṃkhittā, dukattayaṃ cittadukasadisaṃ.)

缘善非心随转法……(总说。)从因十三。(此等为总说,二法三组如心二法。)

1-66-68. Kusalattika-ajjhattikādidukāni

1-66-68. 善三法-内等二法

§43

Kusalaṃ ajjhattikaṃ dhammaṃ paṭicca… (saṃkhittaṃ, cittadukasadisaṃ).

缘于善的内法……(简略,如心二法)。

Kusalaṃ bāhiraṃ dhammaṃ paṭicca naakusalo nabāhiro dhammo uppajjati hetupaccayā… tīṇi.

缘于善的外法,非善非外法生起,以因缘……三。

§44

Abyākataṃ upādā dhammaṃ paṭicca nakusalo naupādā dhammo uppajjati hetupaccayā… hetuyā tīṇi.

缘于无记的所取法,非善非所取法生起,以因缘……因中三。

Kusalaṃ noupādā dhammaṃ paṭicca nakusalo nanoupādā dhammo uppajjati hetupaccayā… tīṇi… nava.

缘于善的非所取法,非善非非所取法生起,以因缘……三……九。

§45

Abyākataṃ upādinnaṃ dhammaṃ paṭicca nakusalo naupādinno dhammo uppajjati hetupaccayā. Abyākataṃ upādinnaṃ dhammaṃ paṭicca naakusalo naupādinno dhammo uppajjati hetupaccayā. Abyākataṃ upādinnaṃ dhammaṃ paṭicca nakusalo naupādinno ca naakusalo naupādinno ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

缘于无记的已被取法,非善非已被取法生起,以因缘。缘于无记的已被取法,非不善非已被取法生起,以因缘。缘于无记的已被取法,非善非已被取法与非不善非已被取法生起,以因缘。因中三。

1-69-82. Kusalattika-upādānādidukāni

1-69-82. 善三法-取等二法

§46

Akusalaṃ upādānaṃ dhammaṃ paṭicca naakusalo noupādāno dhammo uppajjati hetupaccayā.

缘于不善的取法,非不善非取法生起,以因缘。

Akusalaṃ kilesaṃ dhammaṃ paṭicca naakusalo nokileso dhammo uppajjati hetupaccayā.

缘于不善的烦恼法,非不善非烦恼法生起,以因缘。

1-83. Kusalattika-piṭṭhidukaṃ

1-83. 善三法-后二法

§47

Akusalaṃ dassanena pahātabbaṃ dhammaṃ paṭicca naakusalo nadassanena pahātabbo dhammo uppajjati hetupaccayā. Akusalaṃ dassanena pahātabbaṃ dhammaṃ paṭicca nakusalo nadassanena pahātabbo dhammo uppajjati hetupaccayā. Akusalaṃ dassanena pahātabbaṃ dhammaṃ paṭicca nakusalo nadassanena pahātabbo ca naakusalo nadassanena pahātabbo ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

缘应以见所断的不善法,非不善、非应以见所断之法从因缘而生起。缘应以见所断的不善法,非善、非应以见所断之法从因缘而生起。缘应以见所断的不善法,非善、非应以见所断及非不善、非应以见所断之诸法从因缘而生起。因三。

Abyākataṃ nadassanena pahātabbaṃ dhammaṃ paccayā naabyākato nanadassanena pahātabbo dhammo uppajjati hetupaccayā. Abyākataṃ nadassanena pahātabbaṃ dhammaṃ paccayā nakusalo nanadassanena pahātabbo dhammo uppajjati hetupaccayā. Abyākataṃ nadassanena pahātabbaṃ dhammaṃ paccayā nakusalo nanadassanena pahātabbo ca naabyākato nanadassanena pahātabbo ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

缘非应以见所断的无记法,非无记、非非应以见所断之法从因缘而生起。缘非应以见所断的无记法,非善、非非应以见所断之法从因缘而生起。缘非应以见所断的无记法,非善、非非应以见所断及非无记、非非应以见所断之诸法从因缘而生起。因三。

§48

Akusalaṃ bhāvanāya pahātabbaṃ dhammaṃ paṭicca naakusalo nabhāvanāya pahātabbo dhammo uppajjati hetupaccayā. Akusalaṃ bhāvanāya pahātabbaṃ dhammaṃ paṭicca nakusalo nabhāvanāya pahātabbo dhammo uppajjati hetupaccayā. Akusalaṃ bhāvanāya pahātabbaṃ dhammaṃ paṭicca nakusalo nabhāvanāya pahātabbo ca naakusalo nabhāvanāya pahātabbo ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

缘应以修习所断的不善法,非不善、非应以修习所断之法从因缘而生起。缘应以修习所断的不善法,非善、非应以修习所断之法从因缘而生起。缘应以修习所断的不善法,非善、非应以修习所断及非不善、非应以修习所断之诸法从因缘而生起。因三。

Abyākataṃ nabhāvanāya pahātabbaṃ dhammaṃ paccayā naabyākato nanabhāvanāya pahātabbo dhammo uppajjati hetupaccayā… hetuyā tīṇi.

缘非应以修习所断的无记法,非无记、非非应以修习所断之法从因缘而生起……因三。

§49

Akusalaṃ dassanena pahātabbahetukaṃ dhammaṃ paṭicca naakusalo nadassanena pahātabbahetuko dhammo uppajjati hetupaccayā… hetuyā tīṇi.

缘应以见所断因的不善法,非不善、非应以见所断因之法从因缘而生起……因三。

Akusalaṃ nadassanena pahātabbahetukaṃ dhammaṃ paṭicca nakusalo nanadassanena pahātabbahetuko dhammo uppajjati hetupaccayā… hetuyā tīṇi.

缘非应以见所断因的不善法,非善、非非应以见所断因之法从因缘而生起……因三。

Abyākataṃ nadassanena pahātabbahetukaṃ dhammaṃ paccayā naabyākato nanadassanena pahātabbahetuko dhammo uppajjati hetupaccayā… hetuyā tīṇi.

缘非应以见所断因的无记法,非无记、非非应以见所断因之法从因缘而生起……因三。

§50

Akusalaṃ bhāvanāya pahātabbahetukaṃ dhammaṃ paṭicca naakusalo nabhāvanāya pahātabbahetuko dhammo uppajjati hetupaccayā… hetuyā tīṇi.

缘不善、应以修习而舍断之因的法，非不善、非应以修习而舍断之因的法生起，由因缘……因有三种。

Akusalaṃ nabhāvanāya pahātabbahetukaṃ dhammaṃ paṭicca nakusalo nanabhāvanāya pahātabbahetuko dhammo uppajjati hetupaccayā… hetuyā tīṇi.

缘不善、非应以修习而舍断之因的法，非善、非非应以修习而舍断之因的法生起，由因缘……因有三种。

§51

Kusalaṃ savitakkaṃ dhammaṃ paṭicca nakusalo nasavitakko dhammo uppajjati hetupaccayā… hetuyā terasa.

缘善、有寻的法，非善、非有寻的法生起，由因缘……因有十三种。

Kusalaṃ avitakkaṃ dhammaṃ paṭicca naakusalo naavitakko dhammo uppajjati hetupaccayā… hetuyā nava.

缘善、无寻的法，非不善、非无寻的法生起，由因缘……因有九种。

§52

Kusalaṃ savicāraṃ dhammaṃ paṭicca nakusalo nasavicāro dhammo uppajjati hetupaccayā… hetuyā terasa.

缘善、有伺的法，非善、非有伺的法生起，由因缘……因有十三种。

Kusalaṃ avicāraṃ dhammaṃ paṭicca naakusalo naavicāro dhammo uppajjati hetupaccayā… hetuyā nava.

缘善、无伺的法，非不善、非无伺的法生起，由因缘……因有九种。

§53

Kusalaṃ sappītikaṃ dhammaṃ paṭicca nakusalo nasappītiko dhammo uppajjati hetupaccayā… hetuyā terasa.

缘善、有喜的法，非善、非有喜的法生起，由因缘……因有十三种。

Kusalaṃ appītikaṃ dhammaṃ paṭicca naakusalo naappītiko dhammo uppajjati hetupaccayā… hetuyā nava.

缘善、无喜的法，非不善、非无喜的法生起，由因缘……因有九种。

§54

Kusalaṃ pītisahagataṃ dhammaṃ paṭicca nakusalo napītisahagato dhammo uppajjati hetupaccayā… hetuyā terasa.

缘善、喜俱之法，非不善、非喜俱之法从因缘生起……因有十三。

Kusalaṃ napītisahagataṃ dhammaṃ paṭicca naakusalo nanapītisahagato dhammo uppajjati hetupaccayā… hetuyā nava.

缘善、非喜俱之法，非不善、非非喜俱之法从因缘生起……因有九。

§55

Kusalaṃ sukhasahagataṃ dhammaṃ paṭicca nakusalo nasukhasahagato dhammo uppajjati hetupaccayā… hetuyā terasa.

缘善、乐俱之法，非不善、非乐俱之法从因缘生起……因有十三。

Kusalaṃ nasukhasahagataṃ dhammaṃ paṭicca naakusalo nanasukhasahagato dhammo uppajjati hetupaccayā… hetuyā nava.

缘善、非乐俱之法，非不善、非非乐俱之法从因缘生起……因有九。

§56

Kusalaṃ upekkhāsahagataṃ dhammaṃ paṭicca nakusalo naupekkhāsahagato dhammo uppajjati hetupaccayā… hetuyā terasa.

缘善、舍俱之法，非不善、非舍俱之法从因缘生起……因有十三。

Kusalaṃ naupekkhāsahagataṃ dhammaṃ paṭicca nakusalo nanaupekkhāsahagato dhammo uppajjati hetupaccayā… hetuyā nava.

缘善、非舍俱之法，非不善、非非舍俱之法从因缘生起……因有九。

§57

Abyākataṃ kāmāvacaraṃ dhammaṃ paṭicca nakusalo nakāmāvacaro dhammo uppajjati hetupaccayā… hetuyā tīṇi.

缘无记、欲界之法，非不善、非欲界之法从因缘生起……因有三。

Kusalaṃ nakāmāvacaraṃ dhammaṃ paṭicca nakusalo nanakāmāvacaro dhammo uppajjati hetupaccayā… hetuyā cha.

缘善、非欲界之法，非不善、非非欲界之法从因缘生起……因有六。

§58

Kusalaṃ rūpāvacaraṃ dhammaṃ paṭicca nakusalo narūpāvacaro dhammo uppajjati hetupaccayā… hetuyā cha.

缘善色界法,非善非色界法以因缘而生起……因有六种。

Abyākataṃ narūpāvacaraṃ dhammaṃ paṭicca nakusalo nanarūpāvacaro dhammo uppajjati hetupaccayā… hetuyā tīṇi.

缘无记非色界法,非善非非色界法以因缘而生起……因有三种。

§59

Kusalaṃ arūpāvacaraṃ dhammaṃ paṭicca nakusalo naarūpāvacaro dhammo uppajjati hetupaccayā… hetuyā cha.

缘善无色界法,非善非无色界法以因缘而生起……因有六种。

Abyākataṃ naarūpāvacaraṃ dhammaṃ paccayā naabyākato nanaarūpāvacaro dhammo uppajjati hetupaccayā… hetuyā pañca.

缘无记非无色界法,非无记非非无色界法以因缘而生起……因有五种。

§60

Abyākataṃ pariyāpannaṃ dhammaṃ paccayā naabyākato napariyāpanno dhammo uppajjati hetupaccayā… hetuyā pañca.

缘无记所摄法,非无记非所摄法以因缘而生起……因有五种。

Kusalaṃ apariyāpannaṃ dhammaṃ paṭicca nakusalo naapariyāpanno dhammo uppajjati hetupaccayā… hetuyā cha.

缘善非所摄法,非善非非所摄法以因缘而生起……因有六种。

§61

Kusalaṃ niyyānikaṃ dhammaṃ paṭicca nakusalo naniyyāniko dhammo uppajjati hetupaccayā… hetuyā tīṇi.

缘善出离法,非善非出离法以因缘而生起……因有三种。

Abyākataṃ aniyyānikaṃ dhammaṃ paccayā naabyākato naaniyyāniko dhammo uppajjati hetupaccayā… hetuyā tīṇi.

缘无记非出离法,非无记非非出离法以因缘而生起……因有三种。

§62

Kusalaṃ niyataṃ dhammaṃ paṭicca nakusalo naniyato dhammo uppajjati hetupaccayā… hetuyā cha.

缘善、决定法，非善、非决定法以因缘而生起……因有六种。

Abyākataṃ aniyataṃ dhammaṃ paccayā naabyākato naaniyato dhammo uppajjati hetupaccayā… hetuyā pañca.

缘无记、非决定法，非无记、非非决定法以因缘而生起……因有五种。

§63

Abyākataṃ sauttaraṃ dhammaṃ paccayā naabyākato nasauttaro dhammo uppajjati hetupaccayā… hetuyā pañca.

缘无记、有上法，非无记、非有上法以因缘而生起……因有五种。

Kusalaṃ anuttaraṃ dhammaṃ paṭicca nakusalo naanuttaro dhammo uppajjati hetupaccayā… hetuyā cha.

缘善、无上法，非善、非无上法以因缘而生起……因有六种。

§64

Akusalaṃ saraṇaṃ dhammaṃ paṭicca naakusalo nasaraṇo dhammo uppajjati hetupaccayā. Akusalaṃ saraṇaṃ dhammaṃ paṭicca nakusalo nasaraṇo dhammo uppajjati hetupaccayā. Akusalaṃ saraṇaṃ dhammaṃ paṭicca nakusalo nasaraṇo ca naakusalo nasaraṇo ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

缘不善、有漏法，非不善、非有漏法以因缘而生起。缘不善、有漏法，非善、非有漏法以因缘而生起。缘不善、有漏法，非善、非有漏及非不善、非有漏诸法以因缘而生起。因有三种。

Abyākataṃ araṇaṃ dhammaṃ paccayā naabyākato naaraṇo dhammo uppajjati hetupaccayā. Abyākataṃ araṇaṃ dhammaṃ paccayā nakusalo naaraṇo dhammo uppajjati hetupaccayā. Abyākataṃ araṇaṃ dhammaṃ paccayā nakusalo naaraṇo ca naabyākato naaraṇo ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

缘无记、无漏法，非无记、非无漏法以因缘而生起。缘无记、无漏法，非善、非无漏法以因缘而生起。缘无记、无漏法，非善、非无漏及非无记、非无漏诸法以因缘而生起。因有三种。

2-1. Vedanāttika-hetudukaṃ

2-1. 受三法-因二法

§65

Sukhāya vedanāya sampayuttaṃ hetuṃ dhammaṃ paṭicca nasukhāya vedanāya sampayutto nahetu dhammo uppajjati hetupaccayā. Sukhāya vedanāya sampayuttaṃ hetuṃ dhammaṃ paṭicca nadukkhāya vedanāya sampayutto nahetu dhammo uppajjati hetupaccayā. Sukhāya vedanāya sampayuttaṃ hetuṃ dhammaṃ paṭicca naadukkhamasukhāya vedanāya sampayutto nahetu dhammo uppajjati hetupaccayā…pe… satta pañhā.

缘与乐受相应、因法，非与乐受相应、非因法以因缘而生起。缘与乐受相应、因法，非与苦受相应、非因法以因缘而生起。缘与乐受相应、因法,非与不苦不乐受相应、非因法以因缘而生起……(略)……七问。

Dukkhāya vedanāya sampayuttaṃ hetuṃ dhammaṃ paṭicca nadukkhāya vedanāya sampayutto nahetu dhammo uppajjati hetupaccayā… satta pañhā.

缘与苦受相应的有因法,与非苦受相应的非因法以因缘而生起……七问。

Adukkhamasukhāya vedanāya sampayuttaṃ hetuṃ dhammaṃ paṭicca naadukkhamasukhāya vedanāya sampayutto nahetu dhammo uppajjati hetupaccayā… satta pañhā. Hetuyā ekavīsa…pe… avigate ekavīsa. (Sabbattha ekavīsa.)

缘与不苦不乐受相应的有因法,与非不苦不乐受相应的非因法以因缘而生起……七问。因中二十一……(省略)……未离去中二十一。(一切处皆二十一。)

§66

Sukhāya vedanāya sampayuttaṃ nahetuṃ dhammaṃ paṭicca nadukkhāya vedanāya sampayutto nanahetu dhammo uppajjati hetupaccayā. Sukhāya vedanāya sampayuttaṃ nahetuṃ dhammaṃ paṭicca naadukkhamasukhāya vedanāya sampayutto nanahetu dhammo uppajjati hetupaccayā. Sukhāya vedanāya sampayuttaṃ nahetuṃ dhammaṃ paṭicca nadukkhāya vedanāya sampayutto nanahetu ca naadukkhamasukhāya vedanāya sampayutto nanahetu ca dhammā uppajjanti hetupaccayā. Tīṇi.

缘与乐受相应的非因法,与非苦受相应的非非因法以因缘而生起。缘与乐受相应的非因法,与非不苦不乐受相应的非非因法以因缘而生起。缘与乐受相应的非因法,与非苦受相应的非非因及与非不苦不乐受相应的非非因诸法以因缘而生起。三。

Dukkhāya vedanāya sampayuttaṃ nahetuṃ dhammaṃ paṭicca nasukhāya vedanāya sampayutto nanahetu dhammo uppajjati hetupaccayā… tīṇi.

缘与苦受相应的非因法,与非乐受相应的非非因法以因缘而生起……三。

Adukkhamasukhāya vedanāya sampayuttaṃ nahetuṃ dhammaṃ paṭicca nasukhāya vedanāya sampayutto nanahetu dhammo uppajjati hetupaccayā… tīṇi… hetuyā nava.

缘与不苦不乐受相应的非因法,与非乐受相应的非非因法以因缘而生起……三……因中九。

3-1. Vipākattika-hetudukaṃ

3-1. 异熟-因二法

§67

Vipākaṃ hetuṃ dhammaṃ paṭicca navipāko nahetu dhammo uppajjati hetupaccayā. Vipākaṃ hetuṃ dhammaṃ paṭicca navipākadhammadhammo nahetu dhammo uppajjati hetupaccayā. Vipākaṃ hetuṃ dhammaṃ paṭicca nanevavipākanavipākadhammadhammo nahetu dhammo uppajjati hetupaccayā. Vipākaṃ hetuṃ dhammaṃ paṭicca navipākadhammadhammo nahetu ca nanevavipākanavipākadhammadhammo nahetu ca dhammā uppajjanti hetupaccayā. Vipākaṃ hetuṃ dhammaṃ paṭicca navipāko nahetu ca navipākadhammadhammo nahetu ca dhammā uppajjanti hetupaccayā. Pañca.

缘异熟有因法,非异熟非因法以因缘而生起。缘异熟有因法,非异熟法法非因法以因缘而生起。缘异熟有因法,非非异熟非异熟法法非因法以因缘而生起。缘异熟有因法,非异熟法法非因及非非异熟非异熟法法非因诸法以因缘而生起。缘异熟有因法,非异熟非因及非异熟法法非因诸法以因缘而生起。五。

Vipākadhammadhammaṃ hetuṃ dhammaṃ paṭicca navipākadhammadhammo nahetu dhammo uppajjati hetupaccayā. Vipākadhammadhammaṃ hetuṃ dhammaṃ paṭicca navipāko nahetu dhammo uppajjati hetupaccayā. Vipākadhammadhammaṃ hetuṃ dhammaṃ paṭicca nanevavipākanavipākadhammadhammo nahetu dhammo uppajjati hetupaccayā. Vipākadhammadhammaṃ hetuṃ dhammaṃ paṭicca navipāko nahetu ca nanevavipākanavipākadhammadhammo nahetu ca dhammā uppajjanti hetupaccayā. Vipākadhammadhammaṃ hetuṃ dhammaṃ paṭicca navipāko nahetu ca navipākadhammadhammo nahetu ca dhammā uppajjanti hetupaccayā. Pañca.

缘异熟法法有因法,非异熟法法非因法以因缘而生起。缘异熟法法有因法,非异熟非因法以因缘而生起。缘异熟法法有因法,非非异熟非异熟法法非因法以因缘而生起。缘异熟法法有因法,非异熟非因及非非异熟非异熟法法非因诸法以因缘而生起。缘异熟法法有因法,非异熟非因及非异熟法法非因诸法以因缘而生起。五。

Nevavipākanavipākadhammadhammaṃ hetuṃ dhammaṃ paṭicca navipāko nahetu dhammo uppajjati hetupaccayā. Nevavipākanavipākadhammadhammaṃ hetuṃ dhammaṃ paṭicca navipākadhammadhammo nahetu dhammo uppajjati hetupaccayā. Nevavipākanavipākadhammadhammaṃ hetuṃ dhammaṃ paṭicca navipāko nahetu ca navipākadhammadhammo nahetu ca dhammā uppajjanti hetupaccayā. Tīṇi… hetuyā terasa.

缘非果报非果报法因法,非果报非因法生起,由因缘。缘非果报非果报法因法,非果报法非因法生起,由因缘。缘非果报非果报法因法,非果报非因及非果报法非因诸法生起,由因缘。三……由因十三。

§68

Vipākaṃ nahetuṃ dhammaṃ paṭicca navipākadhammadhammo nanahetu dhammo uppajjati hetupaccayā. Vipākaṃ nahetuṃ dhammaṃ paṭicca nanevavipākanavipākadhammadhammo nanahetu dhammo uppajjati hetupaccayā. Vipākaṃ nahetuṃ dhammaṃ paṭicca navipākadhammadhammo nanahetu ca nanevavipākanavipākadhammadhammo nanahetu ca dhammā uppajjanti hetupaccayā. Tīṇi.

缘果报非因法,非果报法非非因法生起,由因缘。缘果报非因法,非非果报非果报法非非因法生起,由因缘。缘果报非因法,非果报法非非因及非非果报非果报法非非因诸法生起,由因缘。三。

Vipākadhammadhammaṃ nahetuṃ dhammaṃ paṭicca navipāko nanahetu dhammo uppajjati hetupaccayā. Vipākadhammadhammaṃ nahetuṃ dhammaṃ paṭicca nanevavipākanavipākadhammadhammo nanahetu dhammo uppajjati hetupaccayā . Vipākadhammadhammaṃ nahetuṃ dhammaṃ paṭicca navipāko nanahetu ca nanevavipākanavipākadhammadhammo nanahetu ca dhammā uppajjanti hetupaccayā. Tīṇi.

缘果报法非因法,非果报非非因法生起,由因缘。缘果报法非因法,非非果报非果报法非非因法生起,由因缘。缘果报法非因法,非果报非非因及非非果报非果报法非非因诸法生起,由因缘。三。

Nevavipākanavipākadhammadhammaṃ nahetuṃ dhammaṃ paṭicca nanevavipākanavipākadhammadhammo nanahetu dhammo uppajjati hetupaccayā. Nevavipākanavipākadhammadhammaṃ nahetuṃ dhammaṃ paṭicca navipāko nanahetu dhammo uppajjati hetupaccayā…pe…. Nevavipākanavipākadhammadhammaṃ nahetuñca dhammaṃ paṭicca navipāko nanahetu ca navipākadhammadhammo nanahetu ca dhammā uppajjanti hetupaccayā… pañca.

缘非果报非果报法非因法,非非果报非果报法非非因法生起,由因缘。缘非果报非果报法非因法,非果报非非因法生起,由因缘……(中略)……缘非果报非果报法非因法,非果报非非因及非果报法非非因诸法生起,由因缘……五。

Vipākaṃ nahetuñca nevavipākanavipākadhammadhammaṃ nahetuñca dhammaṃ paṭicca navipākadhammadhammo nanahetu dhammo uppajjati hetupaccayā… tīṇi… hetuyā cuddasa.

缘果报非因及非果报非果报法非因法,非果报法非非因法生起,由因缘……三……由因十四。

4-1. Upādinnattika-hetudukaṃ

4-1. 所取三组-因二组

§69

Upādinnupādāniyaṃ hetuṃ dhammaṃ paṭicca naupādinnupādāniyo nahetu dhammo uppajjati hetupaccayā. Upādinnupādāniyaṃ hetuṃ dhammaṃ paṭicca naanupādinnupādāniyo nahetu dhammo uppajjati hetupaccayā. Upādinnupādāniyaṃ hetuṃ dhammaṃ paṭicca naanupādinnaanupādāniyo nahetu dhammo uppajjati hetupaccayā. Upādinnupādāniyaṃ hetuṃ dhammaṃ paṭicca naupādinnupādāniyo nahetu ca naanupādinnaanupādāniyo nahetu ca dhammā uppajjanti hetupaccayā. Upādinnupādāniyaṃ hetuṃ dhammaṃ paṭicca naanupādinnupādāniyo nahetu ca naanupādinnaanupādāniyo nahetu ca dhammā uppajjanti hetupaccayā. Pañca.

缘所取所取因法,非所取所取非因法生起,由因缘。缘所取所取因法,非非所取所取非因法生起,由因缘。缘所取所取因法,非非所取非所取非因法生起,由因缘。缘所取所取因法,非所取所取非因及非非所取非所取非因诸法生起,由因缘。缘所取所取因法,非非所取所取非因及非非所取非所取非因诸法生起,由因缘。五。

Anupādinnupādāniyaṃ hetuṃ dhammaṃ paṭicca naupādinnupādāniyo nahetu dhammo uppajjati hetupaccayā… tīṇi.

缘非所取所取因法,非所取所取非因法生起,由因缘……三。

Anupādinnaanupādāniyaṃ hetuṃ dhammaṃ paṭicca naanupādinnaanupādāniyo nahetu dhammo uppajjati hetupaccayā… pañca… hetuyā terasa.

缘已取所取因法,非已取所取非因法生起,由因缘……五……由因十三。

§70

Upādinnupādāniyaṃ nahetuṃ dhammaṃ paṭicca naanupādinnupādāniyo nanahetu dhammo uppajjati hetupaccayā… tīṇi… hetuyā nava.

缘已取所取非因法,非非已取所取非非因法生起,由因缘……三……由因九。

5-1. Saṃkiliṭṭhattika-hetudukaṃ

5-1. 杂染性因二法

§71

Saṃkiliṭṭhasaṃkilesikaṃ hetuṃ dhammaṃ paṭicca nasaṃkiliṭṭhasaṃkilesiko nahetu dhammo uppajjati hetupaccayā… hetuyā terasa.

缘杂染能杂染因法,非杂染能杂染非因法生起,由因缘……由因十三。

Saṃkiliṭṭhasaṃkilesikaṃ nahetuṃ dhammaṃ paṭicca naasaṃkiliṭṭhasaṃkilesiko nanahetu dhammo uppajjati hetupaccayā… tīṇi… hetuyā nava.

缘杂染能杂染非因法,非非杂染能杂染非非因法生起,由因缘……三……由因九。

6-1. Vitakkattika-hetudukaṃ

6-1. 寻性因二法

§72

Savitakkasavicāraṃ hetuṃ dhammaṃ paṭicca nasavitakkasavicāro nahetu dhammo uppajjati hetupaccayā… hetuyā pannarasa.

缘有寻有伺因法,非有寻有伺非因法生起,由因缘……由因十五。

Savitakkasavicāraṃ nahetuṃ dhammaṃ paṭicca naavitakkavicāramatto nanahetu dhammo uppajjati hetupaccayā… hetuyā aṭṭhavīsa.

缘有寻有伺非因法,非无寻唯伺非非因法生起,由因缘……由因二十八。

7-1. Pītittika-hetudukaṃ

7-1. 喜俱-因二法

§73

Pītisahagataṃ hetuṃ dhammaṃ paṭicca napītisahagato nahetu dhammo uppajjati hetupaccayā… hetuyā aṭṭhavīsa.

缘喜俱因法,非喜俱非因法从因缘生起……因有二十八。

Pītisahagataṃ nahetuṃ dhammaṃ paṭicca naupekkhāsahagato nanahetu dhammo uppajjati hetupaccayā… hetuyā aṭṭhārasa .

缘喜俱非因法,非舍俱非非因法从因缘生起……因有十八。

8-1. Dassanattika-hetudukaṃ

8-1. 见所断三法-因二法

§74

Dassanena pahātabbaṃ hetuṃ dhammaṃ paṭicca nadassanena pahātabbo nahetu dhammo uppajjati hetupaccayā… hetuyā terasa.

缘见所断因法,非见所断非因法从因缘生起……因有十三。

Dassanena pahātabbaṃ nahetuṃ dhammaṃ paṭicca nabhāvanāya pahātabbo nanahetu dhammo uppajjati hetupaccayā… hetuyā nava.

缘见所断非因法,非修所断非非因法从因缘生起……因有九。

9-1. Dassanahetuttika-hetudukaṃ

9-1. 见所断因三法-因二法

§75

Dassanena pahātabbahetukaṃ hetuṃ dhammaṃ paṭicca nadassanena pahātabbahetuko nahetu dhammo uppajjati hetupaccayā… hetuyā soḷasa.

缘见所断因因法,非见所断因非因法从因缘生起……因有十六。

Dassanena pahātabbahetukaṃ nahetuṃ dhammaṃ paṭicca nabhāvanāya pahātabbahetuko nanahetu dhammo uppajjati hetupaccayā… hetuyā nava.

缘见所应断之因法,非因法生起,以因缘……于因,九种。

10-1. Ācayagāmittika-hetudukaṃ

10-1. 积集趣性-因二法

§76

Ācayagāmiṃ hetuṃ dhammaṃ paṭicca naācayagāmī nahetu dhammo uppajjati hetupaccayā… hetuyā terasa.

缘积集趣之因法,非积集趣非因法生起,以因缘……于因,十三种。

Ācayagāmiṃ nahetuṃ dhammaṃ paṭicca naapacayagāmī nanahetu dhammo uppajjati hetupaccayā… hetuyā nava.

缘积集趣之非因法,非损减趣非非因法生起,以因缘……于因,九种。

11-1. Sekkhattika-hetudukaṃ

11-1. 有学性-因二法

§77

Sekkhaṃ hetuṃ dhammaṃ paṭicca nasekkho nahetu dhammo uppajjati hetupaccayā… hetuyā terasa.

缘有学之因法,非有学非因法生起,以因缘……于因,十三种。

Sekkhaṃ nahetuṃ dhammaṃ paṭicca naasekkho nanahetu dhammo uppajjati hetupaccayā… hetuyā nava.

缘有学之非因法,非非有学非非因法生起,以因缘……于因,九种。

12-1. Parittattika-hetudukaṃ

12-1. 小性-因二法

§78

Parittaṃ hetuṃ dhammaṃ paṭicca namahaggato nahetu dhammo uppajjati hetupaccayā… hetuyā terasa.

缘小因法,非小非因法从因缘生起……于因有十三。

Parittaṃ nahetuṃ dhammaṃ paṭicca naparitto nanahetu dhammo uppajjati hetupaccayā… hetuyā cuddasa.

缘小非因法,非小非非因法从因缘生起……于因有十四。

13-1. Parittārammaṇattika-hetudukaṃ

13-1. 小所缘三法-因二法

§79

Parittārammaṇaṃ hetuṃ dhammaṃ paṭicca naparittārammaṇo nahetu dhammo uppajjati hetupaccayā… hetuyā ekavīsa.

缘小所缘因法,非小所缘非因法从因缘生起……于因有二十一。

Parittārammaṇaṃ nahetuṃ dhammaṃ paṭicca namahaggatārammaṇo nanahetu dhammo uppajjati hetupaccayā… hetuyā nava.

缘小所缘非因法,非大所缘非非因法从因缘生起……于因有九。

14-1. Hīnattika-hetudukaṃ

14-1. 劣三法-因二法

§80

Hīnaṃ hetuṃ dhammaṃ paṭicca nahīno nahetu dhammo uppajjati hetupaccayā… hetuyā terasa.

缘劣因法,非劣非因法从因缘生起……于因有十三。

Hīnaṃ nahetuṃ dhammaṃ paṭicca namajjhimo nanahetu dhammo uppajjati hetupaccayā… hetuyā nava.

缘劣非因法,非中非非因法从因缘生起……于因有九。

15-1. Micchattaniyatattika-hetudukaṃ

15-1. 不定-因二法

§81

Micchattaniyataṃ hetuṃ dhammaṃ paṭicca namicchattaniyato nahetu dhammo uppajjati hetupaccayā… hetuyā terasa.

缘邪性决定的因法,非邪性决定的非因法以因缘而生起……因有十三。

Micchattaniyataṃ nahetuṃ dhammaṃ paṭicca nasammattaniyato nanahetu dhammo uppajjati hetupaccayā… hetuyā nava.

缘邪性决定的非因法,非正性决定的非非因法以因缘而生起……因有九。

16-1. Maggārammaṇattika-hetudukaṃ

16-1. 道所缘三法-因二法

§82

Maggārammaṇaṃ hetuṃ dhammaṃ paṭicca namaggārammaṇo nahetu dhammo uppajjati hetupaccayā… hetuyā pañcavīsa.

缘道所缘的因法,非道所缘的非因法以因缘而生起……因有二十五。

Maggārammaṇaṃ nahetuṃ dhammaṃ paṭicca namaggahetuko nanahetu dhammo uppajjati hetupaccayā… hetuyā terasa .

缘道所缘的非因法,非道因的非非因法以因缘而生起……因有十三。

17-1. Uppannattika-hetudukaṃ

17-1. 已生三法-因二法

§83

Uppanno hetu dhammo naanupannassa nahetussa dhammassa hetupaccayena paccayo. Uppanno hetu dhammo nauppādissa nahetussa dhammassa hetupaccayena paccayo. Uppanno hetu dhammo naanuppannassa nahetussa ca nauppādissa nahetussa ca dhammassa hetupaccayena paccayo. Hetuyā tīṇi.

已生的因法,对未生的非因法,以因缘为缘。已生的因法,对正生的非因法,以因缘为缘。已生的因法,对未生的非因法与正生的非因法,以因缘为缘。因有三。

18-1. Atītattika-hetudukaṃ

18-1. 过去时因二法

§84

Paccuppanno hetu dhammo naatītassa nahetussa dhammassa hetupaccayena paccayo. Paccuppanno hetu dhammo naanāgatassa nahetussa dhammassa hetupaccayena paccayo. Paccuppanno hetu dhammo naatītassa nahetussa ca naanāgatassa nahetussa ca dhammassa hetupaccayena paccayo. Hetuyā tīṇi.

现在因法不以因缘为非过去非因法之缘。现在因法不以因缘为非未来非因法之缘。现在因法不以因缘为非过去非因及非未来非因法之缘。因有三。

19-1. Atītārammaṇattika-hetudukaṃ

19-1. 过去所缘时因二法

§85

Atītārammaṇaṃ hetuṃ dhammaṃ paṭicca naatītārammaṇo nahetu dhammo uppajjati hetupaccayā… hetuyā ekavīsa.

缘过去所缘因法,非过去所缘非因法不以因缘而生起……因有二十一。

Atītārammaṇaṃ nahetuṃ dhammaṃ paṭicca naanāgatārammaṇo nanahetu dhammo uppajjati hetupaccayā… hetuyā nava.

缘过去所缘非因法,非未来所缘非非因法不以因缘而生起……因有九。

20-1. Ajjhattattika-hetudukaṃ

20-1. 内时因二法

§86

Ajjhattaṃ hetuṃ dhammaṃ paṭicca nabahiddhā nahetu dhammo uppajjati hetupaccayā. Bahiddhā hetuṃ dhammaṃ paṭicca naajjhatto nahetu dhammo uppajjati hetupaccayā. Hetuyā dve.

缘内因法,非外非因法不以因缘而生起。缘外因法,非内非因法不以因缘而生起。因有二。

Ajjhattaṃ nahetuṃ dhammaṃ paṭicca nabahiddhā nanahetu dhammo uppajjati hetupaccayā. Bahiddhā nahetuṃ dhammaṃ paṭicca naajjhatto nanahetu dhammo uppajjati hetupaccayā. Hetuyā dve.

缘内非因法,非外非非因法不以因缘而生起。缘外非因法,非内非非因法不以因缘而生起。因有二。

21-1. Ajjhattārammaṇattika-hetudukaṃ

21-1. 内所缘三法与因二法

§87

Ajjhattārammaṇaṃ hetuṃ dhammaṃ paṭicca naajjhattārammaṇo nahetu dhammo uppajjati hetupaccayā… hetuyā cha.

缘内所缘因法,非内所缘非因法生起,由因缘……由因六种。

Ajjhattārammaṇaṃ nahetuṃ dhammaṃ paṭicca nabahiddhārammaṇo nanahetu dhammo uppajjati hetupaccayā… hetuyā dve.

缘内所缘非因法,非外所缘非非因法生起,由因缘……由因二种。

22-1. Sanidassanattika-hetudukaṃ

22-1. 有见三法与因二法

§88

Anidassanaappaṭighaṃ hetuṃ dhammaṃ paṭicca naanidassanaappaṭigho nahetu dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ hetuṃ dhammaṃ paṭicca nasanidassanasappaṭigho nahetu dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ hetuṃ dhammaṃ paṭicca nasanidassanasappaṭigho nahetu ca naanidassanasappaṭigho nahetu ca dhammā uppajjanti hetupaccayā… hetuyā cha.

缘无见无对因法,非无见无对非因法生起,由因缘。缘无见无对因法,非有见有对非因法生起,由因缘……缘无见无对因法,非有见有对非因与非无见有对非因诸法生起,由因缘……由因六种。

§89

Anidassanaappaṭighaṃ nahetuṃ dhammaṃ paṭicca nasanidassanasappaṭigho nanahetu dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ nahetuṃ dhammaṃ paṭicca naanidassanasappaṭigho nanahetu dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ nahetuṃ dhammaṃ paṭicca nasanidassanasappaṭigho nanahetu ca naanidassanasappaṭigho nanahetu ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

缘无见无对非因法,非有见有对非非因法生起,由因缘。缘无见无对非因法,非无见有对非非因法生起,由因缘。缘无见无对非因法,非有见有对非非因与非无见有对非非因诸法生起,由因缘。由因三种。

22-2. Sanidassanattika-sahetukadukaṃ

22-2. 有见三法与有因二法

§90

Anidassanaappaṭighaṃ sahetukaṃ dhammaṃ paṭicca naanidassanaappaṭigho nasahetuko dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ sahetukaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nasahetuko dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ sahetukaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nasahetuko ca naanidassanasappaṭigho nasahetuko ca dhammā uppajjanti hetupaccayā… hetuyā cha.

缘无见无对有因法,非无见无对非有因法生起,由因缘。缘无见无对有因法,非有见有对非有因法生起,由因缘……缘无见无对有因法,非有见有对非有因与非无见有对非有因诸法生起,由因缘……由因六种。

Anidassanaappaṭighaṃ ahetukaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naahetuko dhammo uppajjati hetupaccayā. (Saṃkhittaṃ.) Hetuyā tīṇi.

缘无见无对无因法，有见有对非无因法以因缘而生起。(简略)因有三。

22-3. Sanidassanattika-hetusampayuttadukaṃ

22-3. 有见三法-因相应二法

§91

Anidassanaappaṭighaṃ hetusampayuttaṃ dhammaṃ paṭicca naanidassanaappaṭigho nahetusampayutto dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ hetusampayuttaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nahetusampayutto dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ hetusampayuttaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nahetusampayutto ca naanidassanasappaṭigho nahetusampayutto ca dhammā uppajjanti hetupaccayā… hetuyā cha.

缘无见无对因相应法，非无见无对非因相应法以因缘而生起。缘无见无对因相应法，有见有对非因相应法以因缘而生起……缘无见无对因相应法，有见有对非因相应与非无见有对非因相应诸法以因缘而生起……因有六。

Anidassanaappaṭighaṃ hetuvippayuttaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nahetuvippayutto dhammo uppajjati hetupaccayā… hetuyā tīṇi.

缘无见无对因不相应法，有见有对非因不相应法以因缘而生起……因有三。

22-4. Sanidassanattika-hetusahetukadukaṃ

22-4. 有见三法-因有因二法

§92

Anidassanaappaṭighaṃ hetuñceva sahetukañca dhammaṃ paṭicca nasanidassanasappaṭigho nahetu ceva naahetuko ca dhammo uppajjati hetupaccayā… hetuyā tīṇi.

缘无见无对是因且有因法，有见有对非因且非无因法以因缘而生起……因有三。

Anidassanaappaṭighaṃ sahetukañceva na ca hetuṃ dhammaṃ paṭicca nasanidassanasappaṭigho naahetuko ceva nanahetu ca dhammo uppajjati hetupaccayā… hetuyā tīṇi.

缘无见无对有因且非因法，有见有对非无因且非非因法以因缘而生起……因有三。

22-5. Sanidassanattika-hetuhetusampayuttadukaṃ

22-5. 有见三法-因因相应二法

§93

Anidassanaappaṭighaṃ hetuñceva hetusampayuttañca dhammaṃ paṭicca nasanidassanasappaṭigho nahetu ceva nahetuvippayutto ca dhammo uppajjati hetupaccayā… hetuyā tīṇi.

缘无见无对、是因且与因相应之法,无见有对、非因且与因不相应之法以因缘而生起……因有三种。

Anidassanaappaṭighaṃ hetusampayuttañceva na ca hetuṃ dhammaṃ paṭicca nasanidassanasappaṭigho nahetuvippayutto ceva nanahetu ca dhammo uppajjati hetupaccayā… hetuyā tīṇi.

缘无见无对、与因相应且非因之法,无见有对、与因不相应且非非因之法以因缘而生起……因有三种。

22-6. Sanidassanattika-nahetusahetukadukaṃ

22-6. 有见三法-非因有因二法

§94

Anidassanaappaṭighaṃ nahetuṃ sahetukaṃ dhammaṃ paṭicca naanidassanaappaṭigho nahetu nasahetuko dhammo uppajjati hetupaccayā… hetuyā cha.

缘无见无对、非因、有因之法,非无见无对、非因、非有因之法以因缘而生起……因有六种。

Anidassanaappaṭighaṃ nahetuṃ ahetukaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nahetu naahetuko dhammo uppajjati hetupaccayā… hetuyā tīṇi.

缘无见无对、非因、无因之法,无见有对、非因、非无因之法以因缘而生起……因有三种。

22-7. Sanidassanattika-sappaccayadukaṃ

22-7. 有见三法-有缘二法

§95

Anidassanaappaṭigho appaccayo dhammo nasanidassanasappaṭighassa naappaccayassa dhammassa ārammaṇapaccayena paccayo.

无见无对、无缘之法,以所缘缘为无见有对、非无缘之法之缘。

Ārammaṇe tīṇi, adhipatiyā tīṇi, upanissaye tīṇi. (Saṃkhittaṃ.)

所缘有三种,增上有三种,亲依止有三种。(略)

22-9. Sanidassanattika-sanidassanadukaṃ

22-9. 有见三法-有见二法

§96

Sanidassanasappaṭigho nasanidassano dhammo nasanidassanasappaṭighassa nasanidassanassa dhammassa ārammaṇapaccayena paccayo. (Saṃkhittaṃ.) Ārammaṇe tīṇi, adhipatiyā tīṇi, upanissaye purejāte atthiyā avigate tīṇi.

有见有对之法,以所缘缘为缘于无有见无有对之法。(略)于所缘三,于增上三,于前生之所缘、依处、不离去三。

Anidassanasappaṭighaṃ anidassanaṃ dhammaṃ paṭicca naanidassanasappaṭigho naanidassano dhammo uppajjati hetupaccayā… hetuyā nava.

缘无见有对之无见法,无无见有对之无无见法生起,以因缘……于因九。

22-10. Sanidassanattika-sappaṭighadukaṃ

22-10. 有见三法-有对二法

§97

Anidassanasappaṭighaṃ sappaṭighaṃ dhammaṃ paṭicca naanidassanasappaṭigho nasappaṭigho dhammo uppajjati hetupaccayā. Anidassanasappaṭighaṃ sappaṭighaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nasappaṭigho dhammo uppajjati hetupaccayā. Anidassanasappaṭighaṃ sappaṭighaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nasappaṭigho ca naanidassanasappaṭigho nasappaṭigho ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

缘无见有对之有对法,无无见有对之无有对法生起,以因缘。缘无见有对之有对法,无有见有对之无有对法生起,以因缘。缘无见有对之有对法,无有见有对之无有对与无无见有对之无有对诸法生起,以因缘。于因三。

Anidassanaappaṭighaṃ appaṭighaṃ dhammaṃ paṭicca naanidassanaappaṭigho naappaṭigho dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ appaṭighaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naappaṭigho dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ appaṭighaṃ dhammaṃ paṭicca naanidassanasappaṭigho naappaṭigho ca naanidassanaappaṭigho naappaṭigho ca dhammā uppajjanti hetupaccayā… hetuyā pañca.

缘无见无对之无对法,无无见无对之无无对法生起,以因缘。缘无见无对之无对法,无有见有对之无无对法生起,以因缘……(中略)……缘无见无对之无对法,无无见有对之无无对与无无见无对之无无对诸法生起,以因缘……于因五。

22-11. Sanidassanattika-rūpīdukaṃ

22-11. 有见三法-色二法

§98

Anidassanaappaṭighaṃ rūpiṃ dhammaṃ paṭicca nasanidassanasappaṭigho narūpī dhammo uppajjati hetupaccayā… hetuyā tīṇi.

缘无见无对之色法,无有见有对之无色法生起,以因缘……于因三。

Anidassanaappaṭighaṃ arūpiṃ dhammaṃ paṭicca naanidassanaappaṭigho naarūpī dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ arūpiṃ dhammaṃ paṭicca nasanidassanasappaṭigho naarūpī dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ arūpiṃ dhammaṃ paṭicca nasanidassanasappaṭigho naarūpī ca naanidassanasappaṭigho naarūpī ca dhammā uppajjanti hetupaccayā… hetuyā cha.

缘无见无对非色法,非无见无对非色法以因缘而生起。缘无见无对非色法,非有见有对非色法以因缘而生起……(中略)……缘无见无对非色法,非有见有对非色法与非无见无对非色法以因缘而生起……因六。

22-12. Sanidassanattika-lokiyadukaṃ

22-12. 有见三法-世间二法

§99

Anidassanaappaṭighaṃ lokiyaṃ dhammaṃ paccayā nasanidassanasappaṭigho nalokiyo dhammo uppajjati hetupaccayā… (saṃkhittaṃ). Hetuyā tīṇi… avigate tīṇi.

缘无见无对世间法,非有见有对非世间法以因缘而生起……(略)。因三……不离三。

Anidassanaappaṭighaṃ lokuttaraṃ dhammaṃ paṭicca naanidassanaappaṭigho nalokuttaro dhammo uppajjati hetupaccayā… hetuyā cha.

缘无见无对出世间法,非无见无对非出世间法以因缘而生起……因六。

22-13. Sanidassanattika-kenaciviññeyyadukaṃ

22-13. 有见三法-某识所识二法

§100

Anidassanasappaṭighaṃ kenaci viññeyyaṃ dhammaṃ paṭicca naanidassanasappaṭigho nakenaci viññeyyo dhammo uppajjati hetupaccayā. Anidassanasappaṭighaṃ kenaci viññeyyaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nakenaci viññeyyo dhammo uppajjati hetupaccayā. Anidassanasappaṭighaṃ kenaci viññeyyaṃ dhammaṃ paṭicca naanidassanaappaṭigho nakenaci viññeyyo dhammo uppajjati hetupaccayā…pe… anidassanasappaṭighaṃ kenaci viññeyyaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nakenaci viññeyyo ca naanidassanasappaṭigho nakenaci viññeyyo ca dhammā uppajjanti hetupaccayā… cha.

缘无见有对某识所识法,非无见有对非某识所识法以因缘而生起。缘无见有对某识所识法,非有见有对非某识所识法以因缘而生起。缘无见有对某识所识法,非无见无对非某识所识法以因缘而生起……(中略)……缘无见有对某识所识法,非有见有对非某识所识法与非无见无对非某识所识法以因缘而生起……六。

Anidassanaappaṭighaṃ kenaci viññeyyaṃ dhammaṃ paṭicca naanidassanaappaṭigho nakenaci viññeyyo dhammo uppajjati hetupaccayā… cha.

缘无见无对某识所识法,非无见无对非某识所识法以因缘而生起……六。

Anidassanasappaṭighaṃ kenaci viññeyyañca anidassanaappaṭighaṃ kenaci viññeyyañca dhammaṃ paṭicca nasanidassanasappaṭigho nakenaci viññeyyo dhammo uppajjati hetupaccayā… cha… hetuyā aṭṭhārasa.

缘无见有对某识所识法与无见无对某识所识法,非有见有对非某识所识法以因缘而生起……六……因十八。

Anidassanasappaṭighaṃ kenaci viññeyyaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nanakenaci viññeyyo dhammo uppajjati hetupaccayā… hetuyā aṭṭhārasa.

缘无见有对、以某种方式可被识知的法,无见有对、不以某种方式可被识知的法从因缘生起……因有十八。

22-14. Sanidassanattika-āsavadukaṃ

22-14. 有见三法-漏二法

§101

Anidassanaappaṭighaṃ āsavaṃ dhammaṃ paṭicca naanidassanaappaṭigho noāsavo dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ āsavaṃ dhammaṃ paṭicca nasanidassanasappaṭigho noāsavo dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ āsavaṃ dhammaṃ paṭicca nasanidassanasappaṭigho noāsavo ca naanidassanasappaṭigho noāsavo ca dhammā uppajjanti hetupaccayā… hetuyā cha.

缘无见无对、有漏的法,无见无对、无漏的法从因缘生起。缘无见无对、有漏的法,有见有对、无漏的法从因缘生起……缘无见无对、有漏的法,有见有对、无漏的及无见有对、无漏的诸法从因缘生起……因有六。

Anidassanaappaṭighaṃ noāsavaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nanoāsavo dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ noāsavaṃ dhammaṃ paṭicca naanidassanasappaṭigho nanoāsavo dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ noāsavaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nanoāsavo ca naanidassanasappaṭigho nanoāsavo ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

缘无见无对、非漏的法,有见有对、非非漏的法从因缘生起。缘无见无对、非漏的法,无见有对、非非漏的法从因缘生起。缘无见无对、非漏的法,有见有对、非非漏的及无见有对、非非漏的诸法从因缘生起。因有三。

22-15. Sanidassanattika-sāsavadukaṃ

22-15. 有见三法-有漏二法

§102

Anidassanaappaṭighaṃ sāsavaṃ dhammaṃ paccayā nasanidassanasappaṭigho nasāsavo dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ sāsavaṃ dhammaṃ paccayā naanidassanasappaṭigho nasāsavo dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ sāsavaṃ dhammaṃ paccayā nasanidassanasappaṭigho nasāsavo ca naanidassanasappaṭigho nasāsavo ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

以无见无对、有漏的法为缘,有见有对、非有漏的法从因缘生起。以无见无对、有漏的法为缘,无见有对、非有漏的法从因缘生起。以无见无对、有漏的法为缘,有见有对、非有漏的及无见有对、非有漏的诸法从因缘生起。因有三。

Anidassanaappaṭighaṃ anāsavaṃ dhammaṃ paṭicca naanidassanaappaṭigho naanāsavo dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ anāsavaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naanāsavo dhammo uppajjati hetupaccayā…pe…. Anidassanaappaṭighaṃ anāsavaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naanāsavo ca naanidassanasappaṭigho naanāsavo ca dhammā uppajjanti hetupaccayā… hetuyā cha.

缘无见无对、无漏的法,无见无对、非无漏的法从因缘生起。缘无见无对、无漏的法,有见有对、非无漏的法从因缘生起……缘无见无对、无漏的法,有见有对、非无漏的及无见有对、非无漏的诸法从因缘生起……因有六。

22-16. Sanidassanattika-āsavasampayuttadukaṃ

22-16. 有见三法-漏相应二法

§103

Anidassanaappaṭighaṃ āsavasampayuttaṃ dhammaṃ paṭicca naanidassanaappaṭigho naāsavasampayutto dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ āsavasampayuttaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naāsavasampayutto dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ āsavasampayuttaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naāsavasampayutto ca naanidassanasappaṭigho naāsavasampayutto ca dhammā uppajjanti hetupaccayā… hetuyā cha.

缘无见无对、漏相应法,非无见无对、非漏相应法从因缘生起。缘无见无对、漏相应法,非有见有对、非漏相应法从因缘生起……(中略)……缘无见无对、漏相应法,非有见有对、非漏相应法与非无见无对、非漏相应法诸法从因缘生起……因之六。

Anidassanaappaṭighaṃ āsavavippayuttaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naāsavavippayutto dhammo uppajjati hetupaccayā… hetuyā tīṇi.

缘无见无对、漏不相应法,非有见有对、非漏不相应法从因缘生起……因之三。

22-17. Sanidassanattika-āsavasāsavadukaṃ

22-17. 有见三法-漏非漏二法

§104

Anidassanaappaṭighaṃ āsavañceva sāsavañca dhammaṃ paṭicca naanidassanaappaṭigho naāsavo ceva naanāsavo ca dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ āsavañceva sāsavañca dhammaṃ paṭicca nasanidassanasappaṭigho naāsavo ceva naanāsavo ca dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ āsavañceva sāsavañca dhammaṃ paṭicca nasanidassanasappaṭigho naāsavo ceva naanāsavo ca naanidassanasappaṭigho naāsavo ceva naanāsavo ca dhammā uppajjanti hetupaccayā… hetuyā cha.

缘无见无对、是漏亦有漏法,非无见无对、非漏亦非非漏法从因缘生起。缘无见无对、是漏亦有漏法,非有见有对、非漏亦非非漏法从因缘生起……(中略)……缘无见无对、是漏亦有漏法,非有见有对、非漏亦非非漏法与非无见无对、非漏亦非非漏法诸法从因缘生起……因之六。

Anidassanaappaṭighaṃ sāsavañceva no ca āsavaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naanāsavo ceva nanoāsavo ca dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ sāsavañceva no ca āsavaṃ dhammaṃ paṭicca naanidassanasappaṭigho naanāsavo ceva nano ca āsavo dhammo uppajjati hetupaccayā. Anidassanasappaṭighaṃ sāsavañceva no ca āsavaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naanāsavo ceva nano ca āsavo naanidassanasappaṭigho naanāsavo ceva nano āsavo ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

缘无见无对、有漏亦非漏法,非有见有对、非非漏亦非非非漏法从因缘生起。缘无见无对、有漏亦非漏法,非无见无对、非非漏亦非非漏法从因缘生起。缘无见无对、有漏亦非漏法,非有见有对、非非漏亦非非漏与非无见无对、非非漏亦非非漏诸法从因缘生起。因之三。

22-18. Sanidassanattika-āsavaāsavasampayuttadukaṃ

22-18. 有见三法-漏漏相应二法

§105

Anidassanaappaṭighaṃ āsavañceva āsavasampayuttañca dhammaṃ paṭicca nasanidassanasappaṭigho naāsavo ceva naāsavavippayutto ca dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ āsavañceva āsavasampayuttañca dhammaṃ paṭicca naanidassanasappaṭigho naāsavo ceva naāsavavippayutto ca dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ āsavañceva āsavasampayuttañca dhammaṃ paṭicca nasanidassanasappaṭigho naāsavo ceva naāsavavippayutto ca naanidassanasappaṭigho naāsavo ceva naāsavavippayutto ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

缘无见无对、是漏亦漏相应法,非有见有对、非漏亦非漏不相应法从因缘生起。缘无见无对、是漏亦漏相应法,非无见无对、非漏亦非漏不相应法从因缘生起。缘无见无对、是漏亦漏相应法,非有见有对、非漏亦非漏不相应法与非无见无对、非漏亦非漏不相应法诸法从因缘生起。因之三。

Anidassanaappaṭighaṃ āsavasampayuttañceva no ca āsavaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naāsavavippayutto ceva nano ca āsavo dhammo uppajjati hetupaccayā… hetuyā tīṇi.

缘无见无对、漏相应亦非漏法,非有见有对、非漏不相应亦非非漏法从因缘生起……因之三。

22-19. Sanidassanattika-āsavavippayuttasāsavadukaṃ

22-19. 有见等三法-漏相应与有漏二法

§106

Anidassanaappaṭighaṃ āsavavippayuttaṃ sāsavaṃ dhammaṃ paccayā nasanidassanasappaṭigho āsavavippayutto nasāsavo dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ āsavavippayuttaṃ sāsavaṃ dhammaṃ paccayā naanidassanasappaṭigho āsavavippayutto nasāsavo dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ āsavavippayuttaṃ sāsavaṃ dhammaṃ paccayā nasanidassanasappaṭigho āsavavippayutto nasāsavo ca naanidassanasappaṭigho āsavavippayutto nasāsavo ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

缘无见无对、漏相应、有漏之法，非有见有对、漏相应、非有漏之法从因缘而生起。缘无见无对、漏相应、有漏之法，非无见有对、漏相应、非有漏之法从因缘而生起。缘无见无对、漏相应、有漏之法，非有见有对、漏相应、非有漏之法与非无见有对、漏相应、非有漏之法从因缘而生起。因之三。

Anidassanaappaṭighaṃ āsavavippayuttaṃ anāsavaṃ dhammaṃ paṭicca naanidassanaappaṭigho āsavavippayutto naanāsavo dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ āsavavippayuttaṃ anāsavaṃ dhammaṃ paṭicca nasanidassanasappaṭigho āsavavippayutto naanāsavo dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ āsavavippayuttaṃ anāsavaṃ dhammaṃ paṭicca nasanidassanasappaṭigho āsavavippayutto naanāsavo ca naanidassanasappaṭigho āsavavippayutto naanāsavo ca dhammā uppajjanti hetupaccayā… hetuyā cha.

缘无见无对、漏相应、无漏之法，非无见无对、漏相应、非无漏之法从因缘而生起。缘无见无对、漏相应、无漏之法，非有见有对、漏相应、非无漏之法从因缘而生起……(中略)……缘无见无对、漏相应、无漏之法，非有见有对、漏相应、非无漏之法与非无见无对、漏相应、非无漏之法从因缘而生起……因之六。

22-20-54. Sanidassanattika-saññojanādidukāni

22-20-54. 有见等三法-结等二法

§107

Anidassanaappaṭighaṃ saññojanaṃ dhammaṃ paṭicca naanidassanaappaṭigho nosaññojano dhammo uppajjati hetupaccayā.

缘无见无对、结之法，非无见无对、非结之法从因缘而生起。

§108

Anidassanaappaṭighaṃ ganthaṃ dhammaṃ paṭicca naanidassanaappaṭigho nogantho dhammo uppajjati hetupaccayā…pe….

缘无见无对、缚之法,非无见无对、非缚之法从因缘而生起……(中略)……

Anidassanaappaṭighaṃ oghaṃ dhammaṃ paṭicca naanidassanaappaṭigho noogho dhammo uppajjati hetupaccayā…pe….

缘无见无对、暴流之法,非无见无对、非暴流之法从因缘而生起……(中略)……

Anidassanaappaṭighaṃ yogaṃ dhammaṃ paṭicca naanidassanaappaṭigho noyogo dhammo uppajjati hetupaccayā. (Saṃkhittaṃ.)

缘无见无对、轭之法,非无见无对、非轭之法从因缘而生起。(略)

§109

Anidassanaappaṭighaṃ nīvaraṇaṃ dhammaṃ paṭicca naanidassanaappaṭigho nonīvaraṇo dhammo uppajjati hetupaccayā.

缘无见无对碍的盖法,非无见无对碍的非盖法从因缘生起。

§110

Anidassanaappaṭighaṃ parāmāsaṃ dhammaṃ paṭicca naanidassanaappaṭigho noparāmāso dhammo uppajjati hetupaccayā.

缘无见无对碍的执取法,非无见无对碍的非执取法从因缘生起。

22-55. Sanidassanattika-sārammaṇadukaṃ

22-55. 有见三法-所缘二法

§111

Anidassanaappaṭighaṃ sārammaṇaṃ dhammaṃ paṭicca naanidassanaappaṭigho nasārammaṇo dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ sārammaṇaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nasārammaṇo dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ sārammaṇaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nasārammaṇo ca naanidassanasappaṭigho nasārammaṇo ca dhammā uppajjanti hetupaccayā.

缘无见无对碍的有所缘法,非无见无对碍的非有所缘法从因缘生起。缘无见无对碍的有所缘法,非有见有对碍的非有所缘法从因缘生起……(中略)……缘无见无对碍的有所缘法,非有见有对碍的非有所缘法与非无见有对碍的非有所缘法从因缘生起。

Anidassanaappaṭighaṃ anārammaṇaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naanārammaṇo dhammo uppajjati hetupaccayā… hetuyā tīṇi.

缘无见无对碍的无所缘法,非有见有对碍的非无所缘法从因缘生起……因有三种。

22-56. Sanidassanattika-cittadukaṃ

22-56. 有见三法-心二法

§112

Anidassanaappaṭighaṃ cittaṃ dhammaṃ paṭicca naanidassanaappaṭigho nocitto dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ cittaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nocitto dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ cittaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nocitto ca naanidassanasappaṭigho nocitto ca dhammā uppajjanti hetupaccayā… hetuyā cha.

缘无见无对碍的心法,非无见无对碍的非心法从因缘生起。缘无见无对碍的心法,非有见有对碍的非心法从因缘生起……(中略)……缘无见无对碍的心法,非有见有对碍的非心法与非无见有对碍的非心法从因缘生起……因有六种。

Anidassanaappaṭighaṃ nocittaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nanocitto dhammo uppajjati hetupaccayā… hetuyā tīṇi.

缘无见无对碍的非心法,非有见有对碍的非非心法从因缘生起……因有三种。

22-57. Sanidassanattika-cetasikadukaṃ

22-57. 有见三法-心所二法

§113

Anidassanaappaṭighaṃ cetasikaṃ dhammaṃ paṭicca naanidassanaappaṭigho nacetasiko dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ cetasikaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nacetasiko dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ cetasikaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nacetasiko ca naanidassanasappaṭigho nacetasiko ca dhammā uppajjanti hetupaccayā… hetuyā cha.

缘无见无对心所法,非无见无对非心所法从因缘而生起。缘无见无对心所法,非有见有对非心所法从因缘而生起……(中略)……缘无见无对心所法,非有见有对非心所与非无见无对非心所诸法从因缘而生起……因有六。

22-58. Sanidassanattika-cittasampayuttadukaṃ

22-58. 有见三法-心相应二法

§114

Anidassanaappaṭighaṃ cittasampayuttaṃ dhammaṃ paṭicca naanidassanaappaṭigho nacittasampayutto dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ cittasampayuttaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nacittasampayutto dhammo uppajjati hetupaccayā …pe… anidassanaappaṭighaṃ cittasampayuttaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nacittasampayutto ca naanidassanasappaṭigho nacittasampayutto ca dhammā uppajjanti hetupaccayā… hetuyā cha.

缘无见无对心相应法,非无见无对非心相应法从因缘而生起。缘无见无对心相应法,非有见有对非心相应法从因缘而生起……(中略)……缘无见无对心相应法,非有见有对非心相应与非无见无对非心相应诸法从因缘而生起……因有六。

22-59. Sanidassanattika-cittasaṃsaṭṭhadukaṃ

22-59. 有见三法-心俱行二法

§115

Anidassanaappaṭighaṃ cittasaṃsaṭṭhaṃ dhammaṃ paṭicca naanidassanaappaṭigho nacittasaṃsaṭṭho dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ cittasaṃsaṭṭhaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nacittasaṃsaṭṭho dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ cittasaṃsaṭṭhaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nacittasaṃsaṭṭho ca naanidassanasappaṭigho nacittasaṃsaṭṭho ca dhammā uppajjanti hetupaccayā… hetuyā cha.

缘无见无对心俱行法,非无见无对非心俱行法从因缘而生起。缘无见无对心俱行法,非有见有对非心俱行法从因缘而生起……(中略)……缘无见无对心俱行法,非有见有对非心俱行与非无见无对非心俱行诸法从因缘而生起……因有六。

22-60. Sanidassanattika-cittasamuṭṭhānadukaṃ

22-60. 有见三法-心等起二法

§116

Anidassanaappaṭighaṃ cittasamuṭṭhānaṃ dhammaṃ paṭicca naanidassanaappaṭigho nocittasamuṭṭhāno dhammo uppajjati hetupaccayā… hetuyā cha.

缘无见无对心等起法,非无见无对非心等起法从因缘而生起……因有六。

22-61. Sanidassanattika-cittasahabhūdukaṃ

22-61. 有见等三法-心俱生二法

§117

Anidassanaappaṭighaṃ cittasahabhuṃ dhammaṃ paṭicca naanidassanaappaṭigho nocittasahabhū dhammo uppajjati hetupaccayā… hetuyā cha.

缘无见无对碍心俱生法,非无见无对碍非心俱生法不从因缘生起……因有六种。

22-62. Sanidassanattika-cittānuparivattidukaṃ

22-62. 有见等三法-心随转二法

§118

Anidassanaappaṭighaṃ cittānuparivattiṃ dhammaṃ paṭicca naanidassanaappaṭigho nocittānuparivattī dhammo uppajjati hetupaccayā… hetuyā cha.

缘无见无对碍心随转法,非无见无对碍非心随转法不从因缘生起……因有六种。

22-63-65. Sanidassanattika-cittasaṃsaṭṭhasamuṭṭhānādidukāni

22-63-65. 有见等三法-心相应等起等二法

§119

Anidassanaappaṭighaṃ cittasaṃsaṭṭhasamuṭṭhānaṃ dhammaṃ paṭicca naanidassanaappaṭigho nocittasaṃsaṭṭhasamuṭṭhāno dhammo uppajjati hetupaccayā… hetuyā cha.

缘无见无对碍心相应等起法,非无见无对碍非心相应等起法不从因缘生起……因有六种。

§120

Anidassanaappaṭighaṃ cittasaṃsaṭṭhasamuṭṭhānasahabhuṃ dhammaṃ paṭicca naanidassanaappaṭigho nocittasaṃsaṭṭhasamuṭṭhānasahabhū dhammo uppajjati hetupaccayā … hetuyā cha.

缘无见无对碍心相应等起俱生法,非无见无对碍非心相应等起俱生法不从因缘生起……因有六种。

§121

Anidassanaappaṭighaṃ cittasaṃsaṭṭhasamuṭṭhānānuparivattiṃ dhammaṃ paṭicca naanidassanaappaṭigho nocittasaṃsaṭṭhasamuṭṭhānānuparivattī dhammo uppajjati hetupaccayā… hetuyā cha.

缘无见无对碍心相应等起随转法,非无见无对碍非心相应等起随转法不从因缘生起……因有六种。

22-66. Sanidassanattika-ajjhattadukaṃ

22-66. 有见等三法-内二法

§122

Anidassanaappaṭighaṃ ajjhattikaṃ dhammaṃ paṭicca naanidassanaappaṭigho naajjhattiko dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ ajjhattikaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naajjhattiko dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ ajjhattikaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naajjhattiko ca naanidassanasappaṭigho naajjhattiko ca dhammā uppajjanti hetupaccayā… hetuyā cha. Ārammaṇe tīṇi…pe… avigate cha.

缘无见无对内法,无见无对非内法从因缘生起。缘无见无对内法,有见有对非内法不从因缘生起……缘无见无对内法,有见有对非内法与无见有对非内法不从因缘生起……在因中六。在所缘中三……在不离去中六。

Anidassanasappaṭighaṃ bāhiraṃ dhammaṃ paṭicca nasanidassanasappaṭigho nabāhiro dhammo uppajjati hetupaccayā… hetuyā ekādasa.

缘无见有对外法,有见有对非外法不从因缘生起……在因中十一。

22-67. Sanidassanattika-upādādukaṃ

22-67. 有见等三法-取二法

§123

Anidassanaappaṭighaṃ upādā dhammaṃ paṭicca nasanidassanasappaṭigho noupādā dhammo uppajjati hetupaccayā… hetuyā tīṇi.

缘无见无对取法,有见有对非取法不从因缘生起……在因中三。

Anidassanasappaṭighaṃ noupādā dhammaṃ paṭicca naanidassanasappaṭigho nanoupādā dhammo uppajjati hetupaccayā… cha.

缘无见有对非取法,无见有对非非取法不从因缘生起……六。

Anidassanaappaṭighaṃ noupādā dhammaṃ paṭicca naanidassanaappaṭigho nanoupādā dhammo uppajjati hetupaccayā… cha.

缘无见无对非取法,无见无对非非取法不从因缘生起……六。

Anidassanasappaṭighaṃ noupādā ca anidassanaappaṭighaṃ noupādā ca dhammaṃ paṭicca nasanidassanasappaṭigho nanoupādā dhammo uppajjati hetupaccayā… cha. Hetuyā aṭṭhārasa.

缘无见有对非取法与无见无对非取法,有见有对非非取法不从因缘生起……六。在因中十八。

22-68. Sanidassanattika-upādinnadukaṃ

22-68. 有见有对等-所取二法

§124

Anidassanaappaṭighaṃ upādinnaṃ dhammaṃ paṭicca naanidassanaappaṭigho naupādinno dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ upādinnaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naupādinno dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ upādinnaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naupādinno ca naanidassanasappaṭigho naupādinno ca dhammā uppajjanti hetupaccayā… hetuyā cha.

缘无见无对、所取之法,无见无对、非所取之法不以因缘而生起。缘无见无对、所取之法,有见有对、非所取之法不以因缘而生起……(中略)……缘无见无对、所取之法,有见有对、非所取之法与无见无对、非所取之法不以因缘而生起……因有六。

§125

Sanidassanasappaṭigho anupādinno dhammo nasanidassanasappaṭighassa naanupādinnassa dhammassa ārammaṇapaccayena paccayo. (Saṃkhittaṃ.) Ārammaṇe nava.

有见有对、非所取之法,以所缘缘为有见有对、非所取之法之缘。(略)所缘有九。

22-69-82. Sanidassanattika-upādānādidukāni

22-69-82. 有见有对等-取等二法

§126

Anidassanaappaṭighaṃ upādānaṃ dhammaṃ paṭicca naanidassanaappaṭigho noupādāno dhammo uppajjati hetupaccayā… hetuyā cha.

缘无见无对、取之法,无见无对、非取之法以因缘而生起……因有六。

§127

Anidassanaappaṭighaṃ kilesaṃ dhammaṃ paṭicca naanidassanaappaṭigho nokileso dhammo uppajjati hetupaccayā… hetuyā cha.

缘无见无对、烦恼之法,无见无对、非烦恼之法以因缘而生起……因有六。

22-83. Sanidassanattika-dassanenapahātabbadukaṃ

22-83. 有见有对等-见所断二法

§128

Anidassanaappaṭighaṃ dassanena pahātabbaṃ dhammaṃ paṭicca naanidassanaappaṭigho nadassanena pahātabbo dhammo uppajjati hetupaccayā… hetuyā cha.

缘无见无对、见所断之法,无见无对、非见所断之法以因缘而生起……因有六。

Anidassanaappaṭighaṃ nadassanena pahātabbaṃ dhammaṃ paccayā nasanidassanasappaṭigho nanadassanena pahātabbo dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ nadassanena pahātabbaṃ dhammaṃ paccayā naanidassanasappaṭigho nanadassanena pahātabbo dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ nadassanena pahātabbaṃ dhammaṃ paccayā nasanidassanasappaṭigho nanadassanena pahātabbo ca naanidassanasappaṭigho nanadassanena pahātabbo ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

缘无见无对、非以见所应断之法,有见有对、非以见所应断之法从因缘生起。缘无见无对、非以见所应断之法,无见有对、非以见所应断之法从因缘生起。缘无见无对、非以见所应断之法,有见有对、非以见所应断之法与无见有对、非以见所应断之法从因缘生起。于因有三。

22-84. Sanidassanattika-bhāvanāyapahātabbadukaṃ

22-84. 有见三法-以修习所应断二法

§129

Anidassanaappaṭighaṃ bhāvanāya pahātabbaṃ dhammaṃ paṭicca naanidassanaappaṭigho nabhāvanāya pahātabbo dhammo uppajjati hetupaccayā… hetuyā cha.

缘无见无对、以修习所应断之法,无见无对、非以修习所应断之法从因缘生起……于因有六。

Anidassanaappaṭighaṃ nabhāvanāya pahātabbaṃ dhammaṃ paccayā nasanidassanasappaṭigho nanabhāvanāya pahātabbo dhammo uppajjati hetupaccayā… hetuyā tīṇi.

缘无见无对、非以修习所应断之法,有见有对、非非以修习所应断之法从因缘生起……于因有三。

22-85. Sanidassanattika-dassanenapahātabbahetukadukaṃ

22-85. 有见三法-以见所应断因二法

§130

Anidassanaappaṭighaṃ dassanena pahātabbahetukaṃ dhammaṃ paṭicca naanidassanaappaṭigho nadassanena pahātabbahetuko dhammo uppajjati hetupaccayā… hetuyā cha.

缘无见无对、以见所应断为因之法,无见无对、非以见所应断为因之法从因缘生起……于因有六。

Anidassanaappaṭighaṃ nadassanena pahātabbahetukaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nanadassanena pahātabbahetuko dhammo uppajjati hetupaccayā… hetuyā tīṇi.

缘无见无对、非以见所应断为因之法,有见有对、非非以见所应断为因之法从因缘生起……于因有三。

22-86. Sanidassanattika-bhāvanāyapahātabbahetukadukaṃ

22-86. 有见三法-以修习所应断因二法

§131

Anidassanaappaṭighaṃ bhāvanāya pahātabbahetukaṃ dhammaṃ paṭicca naanidassanaappaṭigho nabhāvanāya pahātabbahetuko dhammo uppajjati hetupaccayā… hetuyā cha.

缘应以修习而舍断之因的无见无对法,非无见无对、非应以修习而舍断之因的法从因缘生起……因有六种。

Anidassanaappaṭighaṃ nabhāvanāya pahātabbahetukaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nanabhāvanāya pahātabbahetuko dhammo uppajjati hetupaccayā… hetuyā tīṇi.

缘非应以修习而舍断之因的无见无对法,非有见有对、非非应以修习而舍断之因的法从因缘生起……因有三种。

22-87. Sanidassanattika-savitakkadukaṃ

22-87. 有见三法-有寻二法

§132

Anidassanaappaṭighaṃ savitakkaṃ dhammaṃ paṭicca naanidassanaappaṭigho nasavitakko dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ savitakkaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nasavitakko dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ savitakkaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nasavitakko ca naanidassanasappaṭigho nasavitakko ca dhammā uppajjanti hetupaccayā… hetuyā cha.

缘有寻的无见无对法,非无见无对、非有寻的法从因缘生起。缘有寻的无见无对法,非有见有对、非有寻的法从因缘生起……缘有寻的无见无对法,非有见有对、非有寻的法与非无见有对、非有寻的法从因缘生起……因有六种。

§133

Anidassanaappaṭighaṃ avitakkaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naavitakko dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ avitakkaṃ dhammaṃ paṭicca naanidassanasappaṭigho naavitakko dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ avitakkaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naavitakko ca naanidassanasappaṭigho naavitakko ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

缘无寻的无见无对法,非有见有对、非无寻的法从因缘生起。缘无寻的无见无对法,非无见无对、非无寻的法从因缘生起。缘无寻的无见无对法,非有见有对、非无寻的法与非无见无对、非无寻的法从因缘生起。因有三种。

22-88. Sanidassanattika-savicāradukaṃ

22-88. 有见三法-有伺二法

§134

Anidassanaappaṭighaṃ savicāraṃ dhammaṃ paṭicca naanidassanaappaṭigho nasavicāro dhammo uppajjati hetupaccayā… hetuyā cha.

缘有伺的无见无对法,非无见无对、非有伺的法从因缘生起……因有六种。

Anidassanaappaṭighaṃ avicāraṃ dhammaṃ paṭicca nasanidassanasappaṭigho naavicāro dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ avicāraṃ dhammaṃ paṭicca naanidassanasappaṭigho naavicāro dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ avicāraṃ dhammaṃ paṭicca nasanidassanasappaṭigho naavicāro ca naanidassanasappaṭigho naavicāro ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

缘无伺的无见无对法,非有见有对、非无伺的法从因缘生起。缘无伺的无见无对法,非无见无对、非无伺的法从因缘生起。缘无伺的无见无对法,非有见有对、非无伺的法与非无见无对、非无伺的法从因缘生起。因有三种。

22-89. Sanidassanattika-sappītikadukaṃ

22-89. 有见等三法-有喜二法

§135

Anidassanaappaṭighaṃ sappītikaṃ dhammaṃ paṭicca naanidassanaappaṭigho nasappītiko dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ sappītikaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nasappītiko dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ sappītikaṃ dhammaṃ paṭicca nasanidassanasappaṭigho nasappītiko ca naanidassanasappaṭigho nasappītiko ca dhammā uppajjanti hetupaccayā… hetuyā cha.

缘无见无对有喜法,非无见无对非有喜法从因缘生起。缘无见无对有喜法,非有见有对非有喜法从因缘生起……缘无见无对有喜法,非有见有对非有喜法与非无见有对非有喜法从因缘生起……因六。

Anidassanaappaṭighaṃ appītikaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naappītiko dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ appītikaṃ dhammaṃ paṭicca naanidassanasappaṭigho naappītiko dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ appītikaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naappītiko ca naanidassanasappaṭigho naappītiko ca dhammā uppajjanti hetupaccayā. Hetuyā tīṇi.

缘无见无对无喜法,非有见有对非无喜法从因缘生起。缘无见无对无喜法,非无见无对非无喜法从因缘生起。缘无见无对无喜法,非有见有对非无喜法与非无见无对非无喜法从因缘生起。因三。

22-90. Sanidassanattika-pītisahagatadukaṃ

22-90. 有见等三法-喜俱二法

§136

Anidassanaappaṭighaṃ pītisahagataṃ dhammaṃ paṭicca naanidassanaappaṭigho napītisahagato dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ pītisahagataṃ dhammaṃ paṭicca nasanidassanasappaṭigho napītisahagato dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ pītisahagataṃ dhammaṃ paṭicca nasanidassanasappaṭigho napītisahagato ca naanidassanasappaṭigho napītisahagato ca dhammā uppajjanti hetupaccayā… hetuyā cha.

缘无见无对喜俱法,非无见无对非喜俱法从因缘生起。缘无见无对喜俱法,非有见有对非喜俱法从因缘生起……缘无见无对喜俱法,非有见有对非喜俱法与非无见无对非喜俱法从因缘生起……因六。

Anidassanaappaṭighaṃ napītisahagataṃ dhammaṃ paṭicca nasanidassanasappaṭigho nanapītisahagato dhammo uppajjati hetupaccayā… hetuyā tīṇi.

缘无见无对非喜俱法,非有见有对非非喜俱法从因缘生起……因三。

22-91. Sanidassanattika-sukhasahagatadukaṃ

22-91. 有见等三法-乐俱二法

§137

Anidassanaappaṭighaṃ sukhasahagataṃ dhammaṃ paṭicca naanidassanaappaṭigho nasukhasahagato dhammo uppajjati hetupaccayā… hetuyā cha.

缘无见无对乐俱法,非无见无对非乐俱法从因缘生起……因六。

Anidassanaappaṭighaṃ nasukhasahagataṃ dhammaṃ paṭicca nasanidassanasappaṭigho nanasukhasahagato dhammo uppajjati hetupaccayā… hetuyā tīṇi.

缘无见无对、不与乐俱的法,无见有对、不与乐俱的法以因缘而生起……因有三。

22-92. Sanidassanattika-upekkhāsahagatadukaṃ

22-92. 有见三法-与舍俱二法

§138

Anidassanaappaṭighaṃ upekkhāsahagataṃ dhammaṃ paṭicca naanidassanaappaṭigho naupekkhāsahagato dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ upekkhāsahagataṃ dhammaṃ paṭicca nasanidassanasappaṭigho naupekkhāsahagato dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ upekkhāsahagataṃ dhammaṃ paṭicca nasanidassanasappaṭigho naupekkhāsahagato ca naanidassanasappaṭigho naupekkhāsahagato ca dhammā uppajjanti hetupaccayā… hetuyā cha.

缘无见无对、与舍俱的法,无见无对、不与舍俱的法以因缘而生起。缘无见无对、与舍俱的法,有见有对、不与舍俱的法以因缘而生起……缘无见无对、与舍俱的法,有见有对、不与舍俱及无见有对、不与舍俱的诸法以因缘而生起……因有六。

Anidassanaappaṭighaṃ naupekkhāsahagataṃ dhammaṃ paṭicca nasanidassanasappaṭigho nanaupekkhāsahagato dhammo uppajjati hetupaccayā… hetuyā tīṇi.

缘无见无对、不与舍俱的法,有见有对、不与不舍俱的法以因缘而生起……因有三。

22-93. Sanidassanattika-kāmāvacaradukaṃ

22-93. 有见三法-欲界二法

§139

Anidassanaappaṭighaṃ kāmāvacaraṃ dhammaṃ paṭicca nasanidassanasappaṭigho nakāmāvacaro dhammo uppajjati hetupaccayā… hetuyā tīṇi.

缘无见无对、欲界的法,有见有对、非欲界的法以因缘而生起……因有三。

Anidassanaappaṭighaṃ nakāmāvacaraṃ dhammaṃ paṭicca naanidassanaappaṭigho nanakāmāvacaro dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ nakāmāvacaraṃ dhammaṃ paṭicca nasanidassanasappaṭigho nanakāmāvacaro ca naanidassanasappaṭigho nanakāmāvacaro ca dhammā uppajjanti hetupaccayā… hetuyā cha.

缘无见无对、非欲界的法,无见无对、非非欲界的法以因缘而生起……缘无见无对、非欲界的法,有见有对、非非欲界及无见有对、非非欲界的诸法以因缘而生起……因有六。

22-94. Sanidassanattika-rūpāvacaradukaṃ

22-94. 有见三法-色界二法

§140

Anidassanaappaṭighaṃ rūpāvacaraṃ dhammaṃ paṭicca naanidassanaappaṭigho narūpāvacaro dhammo uppajjati hetupaccayā… hetuyā cha.

缘无见无对色界法,非无见无对非色界法生起,由因缘……由因六种。

Anidassanaappaṭighaṃ narūpāvacaraṃ dhammaṃ paṭicca nasanidassanasappaṭigho nanarūpāvacaro dhammo uppajjati hetupaccayā… hetuyā tīṇi.

缘无见无对非色界法,非有见有对非非色界法生起,由因缘……由因三种。

22-95. Sanidassanattika-arūpāvacaradukaṃ

22-95. 有见三法与无色界二法

§141

Anidassanaappaṭighaṃ arūpāvacaraṃ dhammaṃ paṭicca naanidassanaappaṭigho naarūpāvacaro dhammo uppajjati hetupaccayā… hetuyā cha.

缘无见无对无色界法,非无见无对非无色界法生起,由因缘……由因六种。

Anidassanaappaṭighaṃ naarūpāvacaraṃ dhammaṃ paccayā nasanidassanasappaṭigho nanaarūpāvacaro dhammo uppajjati hetupaccayā… hetuyā tīṇi.

缘无见无对非无色界法,非有见有对非非无色界法生起,由因缘……由因三种。

22-96. Sanidassanattika-pariyāpannadukaṃ

22-96. 有见三法与所摄二法

§142

Anidassanaappaṭighaṃ pariyāpannaṃ dhammaṃ paccayā nasanidassanasappaṭigho napariyāpanno dhammo uppajjati hetupaccayā… hetuyā tīṇi.

缘无见无对所摄法,非有见有对非所摄法生起,由因缘……由因三种。

Anidassanaappaṭighaṃ apariyāpannaṃ dhammaṃ paṭicca naanidassanaappaṭigho naapariyāpanno dhammo uppajjati hetupaccayā. Anidassanaappaṭighaṃ apariyāpannaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naapariyāpanno dhammo uppajjati hetupaccayā…pe… anidassanaappaṭighaṃ apariyāpannaṃ dhammaṃ paṭicca nasanidassanasappaṭigho naapariyāpanno ca naanidassanasappaṭigho naapariyāpanno ca dhammā uppajjanti hetupaccayā… hetuyā cha.

缘无见无对非所摄法,非无见无对非非所摄法生起,由因缘。缘无见无对非所摄法,非有见有对非非所摄法生起,由因缘……乃至……缘无见无对非所摄法,非有见有对非非所摄与非无见无对非非所摄诸法生起,由因缘……由因六种。

22-97. Sanidassanattika-niyyānikadukaṃ

22-97. 有见性三法-决定性二法

§143

Anidassanaappaṭighaṃ niyyānikaṃ dhammaṃ paṭicca naanidassanaappaṭigho naniyyāniko dhammo uppajjati hetupaccayā… hetuyā cha.

缘无见无对的决定性法，非无见无对的非决定性法生起，由因缘……由因，六种。

Anidassanaappaṭighaṃ aniyyānikaṃ dhammaṃ paccayā nasanidassanasappaṭigho naaniyyāniko dhammo uppajjati hetupaccayā… hetuyā tīṇi.

缘无见无对的非决定性法，非有见有对的非决定性法生起，由因缘……由因，三种。

22-98. Sanidassanattika-niyatadukaṃ

22-98. 有见性三法-决定二法

§144

Anidassanaappaṭighaṃ niyataṃ dhammaṃ paṭicca naanidassanaappaṭigho naniyato dhammo uppajjati hetupaccayā… hetuyā cha.

缘无见无对的决定法，非无见无对的非决定法生起，由因缘……由因，六种。

Anidassanaappaṭighaṃ aniyataṃ dhammaṃ paccayā nasanidassanasappaṭigho naaniyato dhammo uppajjati hetupaccayā… hetuyā tīṇi.

缘无见无对的非决定法，非有见有对的非决定法生起，由因缘……由因，三种。

22-99. Sanidassanattika-sauttaradukaṃ

22-99. 有见性三法-有上二法

§145

Anidassanaappaṭighaṃ sauttaraṃ dhammaṃ paccayā nasanidassanasappaṭigho nasauttaro dhammo uppajjati hetupaccayā… hetuyā tīṇi.

缘无见无对的有上法，非有见有对的无上法生起，由因缘……由因，三种。

Anidassanaappaṭighaṃ anuttaraṃ dhammaṃ paṭicca naanidassanaappaṭigho naanuttaro dhammo uppajjati hetupaccayā… hetuyā cha.

缘不可见无对无上法,非不可见无对非无上法以因缘……以因六种生起。

22-100. Sanidassanattika-saraṇadukaṃ

22-100. 可见等三法与归依二法

§146

Anidassanaappaṭighaṃ saraṇaṃ dhammaṃ paṭicca naanidassanaappaṭigho nasaraṇo dhammo uppajjati hetupaccayā… hetuyā cha.

缘不可见无对归依法,非不可见无对非归依法以因缘……以因六种生起。

Anidassanaappaṭighaṃ araṇaṃ dhammaṃ paccayā nasanidassanasappaṭigho naaraṇo dhammo uppajjati hetupaccayā… hetuyā tīṇi.

缘不可见无对非寂静法,非可见有对非非寂静法以因缘……以因三种生起。

(Sahajātavārampi…pe… sampayuttavārampi paṭiccavārasadisaṃ.)

(俱生分……乃至……相应分亦如缘分。)

§147

Sanidassanasappaṭigho araṇo dhammo nasanidassanasappaṭighassa naaraṇassa dhammassa ārammaṇapaccayena paccayo.

可见有对寂静法以所缘缘为非可见有对非寂静法之缘。

(Yathā kusalattike pañhāvārassa anulomampi paccanīyampi anulomapaccanīyampi paccanīyānulomampi gaṇitaṃ, evaṃ gaṇetabbaṃ.)

(如善三法问分之顺、逆、顺逆、逆顺已计算,如是应计算。)

Dhammānulomapaccanīye tikadukapaṭṭhānaṃ niṭṭhitaṃ. · 法顺逆三法二法发趣完