Dhammānulomapaccanīye dukatikapaṭṭhānaṃ法顺逆二法三法发趣
Dhammānulomapaccanīye dukatikapaṭṭhānaṃ法顺逆二法三法发趣
1-1. Hetuduka-kusalattikaṃ
1-1. 因二法-善三法
1. Kusalapadaṃ
1. 善品
1-7. Paṭiccavārādi
1-7. 缘于等
§1
Hetuṃ kusalaṃ dhammaṃ paṭicca nahetu nakusalo dhammo uppajjati hetupaccayā. Nahetuṃ kusalaṃ dhammaṃ paṭicca nanahetu nakusalo dhammo uppajjati hetupaccayā. Hetuṃ kusalañca nahetuṃ kusalañca dhammaṃ paṭicca nahetu nakusalo dhammo uppajjati hetupaccayā… tīṇi (cittasamuṭṭhānameva, ārammaṇaṃ natthi).
缘于因善法,非因非善法以因缘而生起。缘于非因善法,非非因非善法以因缘而生起。缘于因善与非因善法,非因非善法以因缘而生起……三种(仅心等起,无所缘)。
Hetuyā tīṇi, adhipatiyā tīṇi…pe… avigate tīṇi.
于因三种,于增上三种……乃至……于不离去三种。
(Sahajātavārampi…pe… nissayavārampi paṭiccavārasadisaṃ.)
(俱生节……乃至……依止节亦如缘于节。)
§2
Hetu kusalo dhammo nahetussa nakusalassa dhammassa hetupaccayena paccayo. (1)
因善法以因缘为非因非善法之缘。(1)
Hetu kusalo dhammo nahetussa nakusalassa dhammassa ārammaṇapaccayena paccayo… tīṇi.
因善法以所缘缘为非因非善法之缘……三种。
Nahetu kusalo dhammo nanahetussa nakusalassa dhammassa ārammaṇapaccayena paccayo… tīṇi.
无因善法以所缘缘为缘于无因非不善法……三。
Hetu kusalo ca nahetu kusalo ca dhammā nahetussa nakusalassa dhammassa ārammaṇapaccayena paccayo… tīṇi. (Saṃkhittaṃ.)
有因善与无因善诸法以所缘缘为缘于无因非不善法……三。(略)
§3
Hetuyā ekaṃ, ārammaṇe nava, adhipatiyā nava…pe… avigate tīṇi. (Pañhāvārampi vitthāretabbaṃ.)
于因一,于所缘九,于增上九……乃至……于不去三。(问分亦应详说。)
2. Akusalapadaṃ
2. 不善品
1-7. Paṭiccavārādi1-7. 缘节等
§4
Hetuṃ akusalaṃ dhammaṃ paṭicca nahetu naakusalo dhammo uppajjati hetupaccayā. (1)
缘有因不善法,无因非非不善法生起,由因缘。(1)
Nahetuṃ akusalaṃ dhammaṃ paṭicca nahetu naakusalo dhammo uppajjati hetupaccayā. (1)
缘无因不善法,无因非非不善法生起,由因缘。(1)
Hetuṃ akusalañca nahetuṃ akusalañca dhammaṃ paṭicca nahetu naakusalo dhammo uppajjati hetupaccayā. (1) (Saṃkhittaṃ.) Hetuyā tīṇi, adhipatiyā tīṇi…pe… avigate tīṇi.
缘有因不善与无因不善诸法,无因非非不善法生起,由因缘。(1)(略)于因三,于增上三……乃至……于不去三。
(Sahajātavārampi…pe… nissayavārampi paṭiccavārasadisaṃ.)
(俱生分亦……乃至……依止分亦如缘分。)
§5
Hetu akusalo dhammo nahetussa naakusalassa dhammassa hetupaccayena paccayo. (1)
有因不善法以因缘为非因非不善法之缘。(1)
Hetu akusalo dhammo nahetussa naakusalassa dhammassa ārammaṇapaccayena paccayo… tīṇi.
有因不善法以所缘缘为非因非不善法之缘……三。
Nahetu akusalo dhammo nanahetussa naakusalassa dhammassa ārammaṇapaccayena paccayo… tīṇi.
无因不善法以所缘缘为非无因非不善法之缘……三。
Hetu akusalo ca nahetu akusalo ca dhammā nahetussa naakusalassa dhammassa ārammaṇapaccayena paccayo… tīṇi. (Saṃkhittaṃ.)
有因不善与无因不善诸法以所缘缘为非因非不善法之缘……三。(略)
§6
Hetuyā ekaṃ, ārammaṇe nava, adhipatiyā ekaṃ…pe… avigate tīṇi.
于因一,于所缘九,于增上一……乃至……于不离去三。
3. Abyākatapadaṃ
3. 无记品
3. Paccayavāro
3. 缘之节
§7
Nahetuṃ abyākataṃ dhammaṃ paccayā nanahetu naabyākato dhammo uppajjati hetupaccayā… hetuyā tīṇi. (Nissayavārampi…pe… pañhāvārampi vitthāretabbaṃ.)
缘非因无记法,非无因非无记法生起,以因缘……于因三。(依止之节亦……乃至……问之节亦应详说。)
1-2. Hetuduka-vedanāttikaṃ
1-2. 因二法-受三法
§8
Hetuṃ sukhāya vedanāya sampayuttaṃ dhammaṃ paṭicca nahetu nasukhāya vedanāya sampayutto dhammo uppajjati hetupaccayā. (1)
缘于与乐受相应的有因法,非因非与乐受相应之法以因缘而生起。(1)
Nahetuṃ sukhāya vedanāya sampayuttaṃ dhammaṃ paṭicca nahetu nasukhāya vedanāya sampayutto dhammo uppajjati hetupaccayā. (1)
缘于与乐受相应的非因法,非因非与乐受相应之法以因缘而生起。(1)
Hetuṃ sukhāya vedanāya sampayuttañca nahetuṃ sukhāya vedanāya sampayuttañca dhammaṃ paṭicca nahetu nasukhāya vedanāya sampayutto dhammo uppajjati hetupaccayā. (1) (Saṃkhittaṃ.) Hetuyā tīṇi, ārammaṇe tīṇi…pe… avigate tīṇi.
缘于与乐受相应的有因法及与乐受相应的非因法,非因非与乐受相应之法以因缘而生起。(1)(总说。)于因三,于所缘三……乃至……于不去三。
(Sahajātavārampi…pe… pañhāvārampi vitthāretabbaṃ.)
(俱生分亦……乃至……问分亦应详说。)
§9
Hetuṃ dukkhāya vedanāya sampayuttaṃ dhammaṃ paṭicca nahetu nadukkhāya vedanāya sampayutto dhammo uppajjati hetupaccayā. (Saṃkhittaṃ.) Hetuyā tīṇi. (Sabbattha vitthāro.)
缘于与苦受相应的有因法,非因非与苦受相应之法以因缘而生起。(总说。)于因三。(一切处详说。)
§10
Hetuṃ adukkhamasukhāya vedanāya sampayuttaṃ dhammaṃ paṭicca nahetu naadukkhamasukhāya vedanāya sampayutto dhammo uppajjati hetupaccayā. (Saṃkhittaṃ.) Hetuyā tīṇi. (Sabbattha vitthāro.)
缘于与不苦不乐受相应的有因法,非因非与不苦不乐受相应之法以因缘而生起。(总说。)于因三。(一切处详说。)
1-3. Hetuduka-vipākattikaṃ
1-3. 因二法-果报三法
§11
Hetuṃ vipākaṃ dhammaṃ paṭicca nahetu navipāko dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘有因、果报法,无因、非果报法从因缘生起……因有三种。
Hetuṃ vipākadhammadhammaṃ paṭicca nahetu navipākadhammadhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘有因、果报法法,无因、非果报法法从因缘生起……因有三种。
Nahetuṃ nevavipākanavipākadhammadhammaṃ paṭicca nanahetu nanevavipākanavipākadhammadhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘无因、非果报非果报法法,非无因、非非果报非果报法法从因缘生起……因有三种。
1-4. Hetuduka-upādinnattikaṃ
1-4. 因二法-取三法
§12
Hetuṃ upādinnupādāniyaṃ dhammaṃ paṭicca nahetu naupādinnupādāniyo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘有因、所取能取法,无因、非所取能取法从因缘生起……因有三种。
Nahetuṃ anupādinnaanupādāniyaṃ dhammaṃ paṭicca nanahetu naanupādinnaanupādāniyo dhammo uppajjati hetupaccayā.
缘无因、非所取非能取法,非无因、非非所取非能取法从因缘生起。
Hetuṃ anupādinnaanupādāniyaṃ dhammaṃ paṭicca nahetu naanupādinnaanupādāniyo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘有因、非所取非能取法,无因、非非所取非能取法从因缘生起……因有三种。
1-5. Hetuduka-saṃkiliṭṭhattikaṃ
1-5. 因二法-杂染三法
§13
Hetuṃ saṃkiliṭṭhasaṃkilesikaṃ dhammaṃ paṭicca nahetu nasaṃkiliṭṭhasaṃkilesiko dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于因、染污染污性之法,非因、非染污染污性之法以因缘而生起……因有三。
Nahetuṃ asaṃkiliṭṭhasaṃkilesikaṃ dhammaṃ paṭicca nanahetu naasaṃkiliṭṭhasaṃkilesiko dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于非因、不染污染污性之法,非非因、非不染污染污性之法以因缘而生起……因有三。
Hetuṃ asaṃkiliṭṭhaasaṃkilesikaṃ dhammaṃ paṭicca nahetu naasaṃkiliṭṭhaasaṃkilesiko dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于因、不染污不染污性之法,非因、非不染污不染污性之法以因缘而生起……因有三。
1-6. Hetuduka-vitakkattikaṃ
1-6. 因二法-寻三法
§14
Hetuṃ savitakkasavicāraṃ dhammaṃ paṭicca nahetu nasavitakkasavicāro dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于因、有寻有伺之法,非因、非有寻有伺之法以因缘而生起……因有三。
Hetuṃ avitakkavicāramattaṃ dhammaṃ paṭicca nahetu naavitakkavicāramatto dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于因、无寻唯伺之法,非因、非无寻唯伺之法以因缘而生起……因有三。
Nahetuṃ avitakkaavicāraṃ dhammaṃ paṭicca nanahetu naavitakkaavicāro dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于非因、无寻无伺之法,非非因、非无寻无伺之法以因缘而生起……因有三。
1-7. Hetuduka-pītittikaṃ
1-7. 因二法-喜三法
§15
Hetuṃ pītisahagataṃ dhammaṃ paṭicca nahetu napītisahagato dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于因、喜俱之法,非因、非喜俱之法以因缘而生起……因有三。
Hetuṃ sukhasahagataṃ dhammaṃ paṭicca nahetu nasukhasahagato dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于因、乐俱之法,非因、非乐俱之法以因缘而生起……因有三。
Hetuṃ upekkhāsahagataṃ dhammaṃ paṭicca nahetu naupekkhāsahagato dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于因、舍俱之法,非因、非舍俱之法以因缘而生起……因有三。
1-8. Hetuduka-dassanattikaṃ
1-8. 因二法-见三法
§16
Hetuṃ dassanena pahātabbaṃ dhammaṃ paṭicca nahetu nadassanena pahātabbo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于因、应以见所断之法,非因、非应以见所断之法以因缘而生起……因有三。
Hetuṃ bhāvanāya pahātabbaṃ dhammaṃ paṭicca nahetu nabhāvanāya pahātabbo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于因、应以修习所断之法,非因、非应以修习所断之法以因缘而生起……因有三。
Nahetuṃ nevadassanena nabhāvanāya pahātabbaṃ dhammaṃ paccayā nanahetu nanevadassanena nabhāvanāya pahātabbo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于非因、非应以见非应以修习所断之法,非非因、非非应以见非应以修习所断之法以因缘而生起……因有三。
1-9. Hetuduka-dassanahetuttikaṃ
1-9. 因二法-见因三法
§17
Hetuṃ dassanena pahātabbahetukaṃ dhammaṃ paṭicca nahetu nadassanena pahātabbahetuko dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于应以见而舍断因之有因法,非因、非应以见而舍断因之法生起,以因为缘……因有三种。
Hetuṃ bhāvanāya pahātabbahetukaṃ dhammaṃ paṭicca nahetu nabhāvanāya pahātabbahetuko dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于应以修习而舍断因之有因法,非因、非应以修习而舍断因之法生起,以因为缘……因有三种。
Hetuṃ nevadassanena nabhāvanāya pahātabbahetukaṃ dhammaṃ paṭicca nahetu nanevadassanena nabhāvanāya pahātabbahetuko dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘于应以非见非修习而舍断因之有因法,非因、非应以非见非修习而舍断因之法生起,以因为缘。因有一种。
1-10. Hetuduka-ācayagāmittikaṃ
1-10. 因二法-积集趣三法
§18
Hetuṃ ācayagāmiṃ dhammaṃ paṭicca nahetu naācayagāmī dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于积集趣之因法,非因、非积集趣之法生起,以因为缘……因有三种。
Hetuṃ apacayagāmiṃ dhammaṃ paṭicca nahetu naapacayagāmī dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于损减趣之因法,非因、非损减趣之法生起,以因为缘……因有三种。
Nahetuṃ nevācayagāmināpacayagāmiṃ dhammaṃ paccayā nanahetu nanevācayagāmināpacayagāmī dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于非积集趣非损减趣之非因法,非非因、非非积集趣非损减趣之法生起,以因为缘……因有三种。
1-11. Hetuduka-sekkhattikaṃ
1-11. 因二法-有学三法
§19
Hetuṃ sekkhaṃ dhammaṃ paṭicca nahetu nasekkho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘有因有学法,无因非有学法以因缘而生起……因有三种。
Hetuṃ asekkhaṃ dhammaṃ paṭicca nahetu naasekkho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘有因无学法,无因非无学法以因缘而生起……因有三种。
Nahetuṃ nevasekkhanāsekkhaṃ dhammaṃ paccayā nanahetu nanevasekkhanāsekkho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘无因非有学非无学法,非无因非非有学非无学法以因缘而生起……因有三种。
1-12. Hetuduka-parittattikaṃ
1-12. 因二法-小三法
§20
Nahetuṃ parittaṃ dhammaṃ paṭicca nanahetu naparitto dhammo uppajjati hetupaccayā… (tīṇi).
缘无因小法,非无因非小法以因缘而生起……(三种)。
Hetuṃ mahaggataṃ dhammaṃ paṭicca nahetu namahaggato dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘有因广大法,无因非广大法以因缘而生起……因有三种。
Hetuṃ appamāṇaṃ dhammaṃ paṭicca nahetu naappamāṇo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘有因无量法,无因非无量法以因缘而生起……因有三种。
1-13. Hetuduka-parittārammaṇattikaṃ
1-13. 因二法-小所缘三法
§21
Hetuṃ parittārammaṇaṃ dhammaṃ paṭicca nahetu naparittārammaṇo dhammo uppajjati hetupaccayā… (tīṇi).
缘于因、小所缘法，非因、非小所缘法从因缘生起……(三)。
Hetuṃ mahaggatārammaṇaṃ dhammaṃ paṭicca nahetu namahaggatārammaṇo dhammo uppajjati hetupaccayā… (tīṇi).
缘于因、广大所缘法,非因、非广大所缘法从因缘生起……(三)。
Hetuṃ appamāṇārammaṇaṃ dhammaṃ paṭicca nahetu naappamāṇārammaṇo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于因、无量所缘法,非因、非无量所缘法从因缘生起……因的三。
1-14. Hetuduka-hīnattikaṃ
1-14. 因二法-劣三法
§22
Hetuṃ hīnaṃ dhammaṃ paṭicca nahetu nahīno dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于因、劣法,非因、非劣法从因缘生起……因的三。
Nahetuṃ majjhimaṃ dhammaṃ paccayā nanahetu namajjhimo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于非因、中法,非非因、非中法从因缘生起……因的三。
Hetuṃ paṇītaṃ dhammaṃ paṭicca nahetu napaṇīto dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于因、胜法,非因、非胜法从因缘生起……因的三。
1-15. Hetuduka-micchattaniyatattikaṃ
1-15. 因二法-不定
§23
Hetuṃ micchattaniyataṃ dhammaṃ paṭicca nahetu namicchattaniyato dhammo uppajjati hetupaccayā… (tīṇi).
缘因、邪性决定法，非因、非邪性决定法生起，由因缘……(三)。
Hetuṃ sammattaniyataṃ dhammaṃ paṭicca nahetu nasammattaniyato dhammo uppajjati hetupaccayā … (tīṇi).
缘因、正性决定法，非因、非正性决定法生起，由因缘……(三)。
Nahetuṃ aniyataṃ dhammaṃ paccayā nanahetu naaniyato dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非因、不定法，非非因、非不定法生起，由因缘……因的三。
1-16. Hetuduka-maggārammaṇattikaṃ
1-16. 因二法-道所缘三法
§24
Hetuṃ maggārammaṇaṃ dhammaṃ paṭicca nahetu namaggārammaṇo dhammo uppajjati hetupaccayā… (tīṇi).
缘因、道所缘法，非因、非道所缘法生起，由因缘……(三)。
Hetuṃ maggahetukaṃ dhammaṃ paṭicca nahetu namaggahetuko dhammo uppajjati hetupaccayā… (tīṇi).
缘因、道因法，非因、非道因法生起，由因缘……(三)。
Hetuṃ maggādhipatiṃ dhammaṃ paṭicca nahetu namaggādhipati dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘因、道增上法，非因、非道增上法生起，由因缘……因的三。
1-17. Hetuduka-uppannattikaṃ
1-17. 因二法-已生三法
§25
Hetu anuppanno dhammo nahetussa naanuppannassa dhammassa ārammaṇapaccayena paccayo… ārammaṇe nava, adhipatiyā upanissaye nava.
因未生之法,以所缘缘为非因、非未生之法之缘……于所缘九,于增上、于亲依止九。
Hetu uppādī dhammo nahetussa nauppādissa dhammassa ārammaṇapaccayena paccayo… ārammaṇe nava.
因正生之法,以所缘缘为非因、非正生之法之缘……于所缘九。
1-18. Hetuduka-atītattikaṃ
1-18. 因二法-过去三法
§26
Hetu atīto dhammo nahetussa naatītassa dhammassa ārammaṇapaccayena paccayo… ārammaṇe nava.
因过去之法,以所缘缘为非因、非过去之法之缘……于所缘九。
Hetu anāgato dhammo nahetussa naanāgatassa dhammassa ārammaṇapaccayena paccayo… ārammaṇe nava.
因未来之法,以所缘缘为非因、非未来之法之缘……于所缘九。
1-19. Hetuduka-atītārammaṇattikaṃ
1-19. 因二法-过去所缘三法
§27
Hetuṃ atītārammaṇaṃ dhammaṃ paṭicca nahetu naatītārammaṇo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘因、过去所缘之法,非因、非过去所缘之法从因缘生起……于因三。
Hetuṃ anāgatārammaṇaṃ dhammaṃ paṭicca nahetu naanāgatārammaṇo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘因、未来所缘之法,非因、非未来所缘之法从因缘生起……于因三。
Hetuṃ paccuppannārammaṇaṃ dhammaṃ paṭicca nahetu napaccuppannārammaṇo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘有因现在所缘法,无因非现在所缘法生起,由因缘……由因三种。
1-20. Hetuduka-ajjhattārammaṇattikaṃ
1-20. 因二法-内所缘三法
§28
Hetuṃ ajjhattārammaṇaṃ dhammaṃ paṭicca nahetu naajjhattārammaṇo dhammo uppajjati hetupaccayā… (tīṇi).
缘有因内所缘法,无因非内所缘法生起,由因缘……(三种)。
Hetuṃ bahiddhārammaṇaṃ dhammaṃ paṭicca nahetu nabahiddhārammaṇo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘有因外所缘法,无因非外所缘法生起,由因缘……由因三种。
1-21. Hetuduka-sanidassanattikaṃ
1-21. 因二法-有见三法
§29
Nahetu sanidassanasappaṭigho dhammo nanahetussa nasanidassanasappaṭighassa dhammassa ārammaṇapaccayena paccayo…pe… nahetu sanidassanasappaṭigho dhammo nahetussa nasanidassanasappaṭighassa ca nanahetussa nasanidassanasappaṭighassa ca dhammassa ārammaṇapaccayena paccayo. Ārammaṇe tīṇi, adhipatiyā upanissaye purejāte atthiyā avigate tīṇi.
无因有见有对法,以所缘缘为缘于非无因非有见有对法……无因有见有对法,以所缘缘为缘于无因非有见有对法及非无因非有见有对法。于所缘三种,于增上、于亲依止、于前生、于存续、于不离三种。
Nahetuṃ anidassanasappaṭighaṃ dhammaṃ paṭicca nahetu naanidassanasappaṭigho dhammo uppajjati hetupaccayā. Hetuyā ekaṃ…pe… avigate ekaṃ.
缘非有因无见有对法,无因非无见有对法生起,由因缘。由因一种……于不离一种。
Hetuṃ anidassanaappaṭighaṃ dhammaṃ paṭicca nahetu naanidassanaappaṭigho dhammo uppajjati hetupaccayā. Nahetuṃ anidassanaappaṭighaṃ dhammaṃ paṭicca nahetu naanidassanaappaṭigho dhammo uppajjati hetupaccayā. Hetuṃ anidassanaappaṭighañca nahetuṃ anidassanaappaṭighañca dhammaṃ paṭicca nahetu naanidassanaappaṭigho dhammo uppajjati hetupaccayā. (3) Hetuyā tīṇi.
缘有因无见无对法,无因非无见无对法生起,由因缘。缘非有因无见无对法,无因非无见无对法生起,由因缘。缘有因无见无对法及非有因无见无对法,无因非无见无对法生起,由因缘。(3)由因三种。
2-1. Sahetukaduka-kusalattikaṃ
2-1. 有因二法-善三法
§30
Sahetukaṃ kusalaṃ dhammaṃ paṭicca nasahetuko nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘有因善法,非有因非善法不生起,以因缘。因,一。
Sahetukaṃ akusalaṃ dhammaṃ paṭicca nasahetuko naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘有因不善法,非有因非不善法不生起,以因缘……因,三。
Ahetukaṃ abyākataṃ dhammaṃ paccayā naahetuko naabyākato dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无因无记法,非无因非无记法不生起,以因缘。因,一。
3-1. Hetusampayuttaduka-kusalattikaṃ
3-1. 因相应二法-善三法
§31
Hetusampayuttaṃ kusalaṃ dhammaṃ paṭicca nahetusampayutto nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘因相应善法,非因相应非善法不生起,以因缘。因,一。
Hetusampayuttaṃ akusalaṃ dhammaṃ paṭicca nahetusampayutto naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘因相应不善法,非因相应非不善法不生起,以因缘……因,三。
Hetuvippayuttaṃ abyākataṃ dhammaṃ paccayā nahetuvippayutto naabyākato dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘因不相应无记法,非因不相应非无记法不生起,以因缘。因,一。
4-5-1. Hetusahetukādidukāni-kusalattikaṃ
4-5-1. 因与有因等二法-善三法
§32
Hetu ceva sahetuko ca kusalo dhammo nahetussa ceva naahetukassa ca nakusalassa dhammassa ārammaṇapaccayena paccayo. Hetu ceva sahetuko ca kusalo dhammo naahetukassa ceva nana ca hetussa nakusalassa dhammassa ārammaṇapaccayena paccayo. Hetu ceva sahetuko ca kusalo dhammo nahetussa ceva naahetukassa ca nakusalassa ca naahetukassa ceva nana ca hetussa nakusalassa ca dhammassa ārammaṇapaccayena paccayo. (3)
既是因又是有因的善法,以所缘缘为缘,缘于既非因又非有因的非善法。既是因又是有因的善法,以所缘缘为缘,缘于既非有因又非因的非善法。既是因又是有因的善法,以所缘缘为缘,缘于既非因又非有因的非善法以及既非有因又非因的非善法。(3)
Sahetuko ceva na ca hetu kusalo dhammo naahetukassa ceva nana ca hetussa nakusalassa dhammassa ārammaṇapaccayena paccayo. Sahetuko ceva na ca hetu kusalo dhammo nahetussa ceva naahetukassa ca nakusalassa dhammassa ārammaṇapaccayena paccayo. Sahetuko ceva na ca hetu kusalo dhammo nahetussa ceva naahetukassa ca nakusalassa ca naahetukassa ceva nana ca hetussa nakusalassa ca dhammassa ārammaṇapaccayena paccayo. (3)
既是有因又非因的善法,以所缘缘为缘,缘于既非有因又非因的非善法。既是有因又非因的善法,以所缘缘为缘,缘于既非因又非有因的非善法。既是有因又非因的善法,以所缘缘为缘,缘于既非因又非有因的非善法以及既非有因又非因的非善法。(3)
Hetu ceva sahetuko kusalo ca sahetuko ceva na ca hetu kusalo ca dhammā nahetussa ceva naahetukassa nakusalassa dhammassa ārammaṇapaccayena paccayo. Hetu ceva sahetuko kusalo ca sahetuko ceva na ca hetu kusalo ca dhammā naahetukassa ceva nana ca hetussa nakusalassa dhammassa ārammaṇapaccayena paccayo. Hetu ceva sahetuko kusalo ca sahetuko ceva na ca hetu kusalo ca dhammā nahetussa ceva naahetukassa nakusalassa ca naahetukassa ceva nana hetussa nakusalassa ca dhammassa ārammaṇapaccayena paccayo. (3)
既是因又是有因的善法以及既是有因又非因的善法,以所缘缘为缘,缘于既非因又非有因的非善法。既是因又是有因的善法以及既是有因又非因的善法,以所缘缘为缘,缘于既非有因又非因的非善法。既是因又是有因的善法以及既是有因又非因的善法,以所缘缘为缘,缘于既非因又非有因的非善法以及既非有因又非因的非善法。(3)
Ārammaṇe nava.
于所缘九[问]。
§33
Hetu ceva sahetuko ca akusalo dhammo nahetussa ceva naahetukassa naakusalassa ca dhammassa ārammaṇapaccayena paccayo. (Etena upāyena nava pañhā kātabbā.)
既是因又是有因的不善法,以所缘缘为缘,缘于既非因又非有因又非不善的法。(以此方法应作九问。)
§34
Hetu ceva sahetuko ca abyākato dhammo nahetussa ceva naahetukassa ca naabyākatassa dhammassa ārammaṇapaccayena paccayo. (Nava pañhā kātabbā.) (Saṃkhittaṃ, hetuhetusampayuttadukaṃ hetusahetukadukasadisaṃ. Saṃkhittaṃ. Nava pañhā.)
既是因又是有因的无记法,以所缘缘为缘,缘于既非因又非有因又非无记的法。(应作九问。)(总说,因与因相应二法如因与有因二法。总说。九问。)
6-1. Nahetusahetukaduka-kusalattikaṃ
6-1. 非因与有因二法-善三法
§35
Nahetuṃ sahetukaṃ kusalaṃ dhammaṃ paṭicca nahetu nasahetuko nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘于无因有因的善法,无因无有因的非善法不以因缘而生起。因之一。
Nahetuṃ sahetukaṃ akusalaṃ dhammaṃ paṭicca nahetu nasahetuko naakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘于无因有因的不善法,无因无有因的非不善法不以因缘而生起。因之一。
Nahetuṃ ahetukaṃ abyākataṃ dhammaṃ paccayā nahetu naahetuko naabyākato dhammo uppajjati hetupaccayā . Hetuyā ekaṃ.
缘于无因无因的无记法,无因非无因的非无记法不以因缘而生起。因之一。
Hetugocchakaṃ niṭṭhitaṃ. · 因结合类完
7-8-1. Sappaccayādidukāni-kusalattikaṃ
7-8-1. 有缘等二法-善三法
§36
Sappaccayaṃ kusalaṃ dhammaṃ paṭicca naappaccayo nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘于有缘的善法,非无缘的非善法不以因缘而生起。因之一。
Sappaccayaṃ akusalaṃ dhammaṃ paṭicca naappaccayo naakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘于有缘的不善法,非无缘的非不善法不以因缘而生起。因之一。
Sappaccayaṃ abyākataṃ dhammaṃ paccayā naappaccayo naabyākato dhammo uppajjati hetupaccayā. Hetuyā ekaṃ…pe… (saṃkhittaṃ sappaccayasadisaṃ).
缘于有缘的无记法,非无缘的非无记法不以因缘而生起。因之一……(略,与有缘相同)。
9-10-1. Sanidassanādidukāni-kusalattikaṃ
9-10-1. 有见等二法-善三法
§37
Anidassanaṃ kusalaṃ dhammaṃ paṭicca naanidassano nakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi. (Akusalaṃ kusalasadisaṃ.)
缘不可见的善法,非不可见的非善法不以因缘而生起……因有三种。(不善与善相似。)
Anidassanaṃ abyākataṃ dhammaṃ paccayā nasanidassano naabyākato dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘不可见的无记法,非不可见的非无记法不以因缘而生起。因有一种。
Appaṭighaṃ kusalaṃ dhammaṃ paṭicca naappaṭigho nakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘无对的善法,非无对的非善法不以因缘而生起……因有三种。
Appaṭighaṃ akusalaṃ dhammaṃ paṭicca naappaṭigho naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘无对的不善法,非无对的非不善法不以因缘而生起……因有三种。
Abyākato ekaṃ.
无记有一种。
11-1. Rūpīduka-kusalattikaṃ
11-1. 色二法-善三法
§38
Arūpiṃ kusalaṃ dhammaṃ paṭicca naarūpī nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无色的善法,非无色的非善法不以因缘而生起。因有一种。
Arūpiṃ akusalaṃ dhammaṃ paṭicca naarūpī naakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无色的不善法,非无色的非不善法不以因缘而生起。因有一种。
Rūpiṃ abyākataṃ dhammaṃ paccayā narūpī naabyākato dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘色、无记法,非色、非无记法生起,由因缘。因,一。
12-1. Lokiyaduka-kusalattikaṃ
12-1. 世间二法-善三法
§39
Lokiyaṃ kusalaṃ dhammaṃ paṭicca nalokuttaro nakusalo dhammo uppajjati hetupaccayā… hetuyā dve.
缘世间善法,非出世间、非善法生起,由因缘……因,二。
Lokiyaṃ akusalaṃ dhammaṃ paṭicca nalokuttaro naakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘世间不善法,非出世间、非不善法生起,由因缘。因,一。
Lokiyaṃ abyākataṃ dhammaṃ paccayā nalokiyo naabyākato dhammo uppajjati hetupaccayā… hetuyā dve.
缘世间无记法,非世间、非无记法生起,由因缘……因,二。
13-1. Kenaciviññeyyaduka-kusalattikaṃ
13-1. 某所识知二法-善三法
§40
Kenaci viññeyyaṃ kusalaṃ dhammaṃ paṭicca nakenaci viññeyyo nakusalo dhammo uppajjati hetupaccayā… hetuyā nava.
缘某所识知善法,非某所识知、非善法生起,由因缘……因,九。
Kenaci viññeyyaṃ akusalaṃ dhammaṃ paṭicca nakenaci viññeyyo naakusalo dhammo uppajjati hetupaccayā… hetuyā nava.
缘某所识知不善法,非某所识知、非不善法生起,由因缘……因,九。
Kenaci viññeyyaṃ abyākataṃ dhammaṃ paccayā nakenaci viññeyyo naabyākato dhammo uppajjati hetupaccayā… hetuyā nava.
依无论何者所应了知的无记法为缘,非无论何者所应了知的非无记法不生起——因缘……因有九。
Cūḷantaradukaṃ niṭṭhitaṃ. · 小中间二法完
14-1. Āsavaduka-kusalattikaṃ
14-1. 有漏二法-善三法
§41
Noāsavaṃ kusalaṃ dhammaṃ paṭicca noāsavo nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非有漏善法,非有漏非善法不生起——因缘。因有一。
Āsavaṃ akusalaṃ dhammaṃ paṭicca noāsavo naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘有漏不善法,非有漏非不善法不生起——因缘……因有三。
Noāsavaṃ abyākataṃ dhammaṃ paccayā nanoāsavo naabyākato dhammo uppajjati hetupaccayā… hetuyā tīṇi.
依非有漏无记法为缘,非非有漏非无记法不生起——因缘……因有三。
15-1. Sāsavaduka-kusalattikaṃ
15-1. 有漏二法-善三法
§42
Sāsavaṃ kusalaṃ dhammaṃ paṭicca naanāsavo nakusalo dhammo uppajjati hetupaccayā. Anāsavaṃ kusalaṃ dhammaṃ paṭicca naanāsavo nakusalo dhammo uppajjati hetupaccayā… hetuyā dve.
缘有漏善法,非无漏非善法不生起——因缘。缘无漏善法,非无漏非善法不生起——因缘……因有二。
Sāsavaṃ akusalaṃ dhammaṃ paṭicca naanāsavo naakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘有漏不善法,非无漏非不善法不生起——因缘。因有一。
Sāsavaṃ abyākataṃ dhammaṃ paccayā nasāsavo naabyākato dhammo uppajjati hetupaccayā… hetuyā dve.
缘有漏无记法,无漏非无记法不生起,由因缘……由因二。
16-1. Āsavasampayuttaduka-kusalattikaṃ
16-1. 漏相应二法-善三法
§43
Āsavavippayuttaṃ kusalaṃ dhammaṃ paṭicca naāsavasampayutto nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘漏不相应善法,漏不相应非善法不生起,由因缘。由因一。
Āsavasampayuttaṃ akusalaṃ dhammaṃ paṭicca naāsavasampayutto naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘漏相应不善法,漏不相应非不善法不生起,由因缘……由因三。
Āsavavippayuttaṃ abyākataṃ dhammaṃ paccayā naāsavasampayutto naabyākato dhammo uppajjati hetupaccayā … hetuyā tīṇi.
缘漏不相应无记法,漏不相应非无记法不生起,由因缘……由因三。
17-18-1. Āsavasāsavādidukāni-kusalattikaṃ
17-18-1. 漏有漏等二法-善三法
§44
Sāsavañceva no ca āsavaṃ kusalaṃ dhammaṃ paṭicca naāsavo ceva naanāsavo ca nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘有漏而非漏善法,漏及非漏非善法不生起,由因缘。由因一。
Āsavañceva sāsavañca akusalaṃ dhammaṃ paṭicca noāsavo ceva naanāsavo ca naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘漏及有漏不善法,漏及非漏非不善法不生起,由因缘……由因三。
Sāsavañceva no ca āsavaṃ abyākataṃ dhammaṃ paccayā naanāsavo ceva nano ca āsavo naabyākato dhammo uppajjati hetupaccayā… hetuyā tīṇi.
有漏且非漏的无记法为缘,非有漏且非漏的非无记法生起,因缘……因有三。
(Āsavaāsavasampayuttadukaṃ āsavasāsavadukasadisaṃ.)
(漏与漏相应二法如漏与有漏二法。)
19-1. Āsavavippayuttasāsavaduka-kusalattikaṃ
19-1. 漏不相应有漏二法-善三法
§45
Āsavavippayuttaṃ sāsavaṃ kusalaṃ dhammaṃ paṭicca āsavavippayutto naanāsavo nakusalo dhammo uppajjati hetupaccayā. Ekaṃ.
缘漏不相应的有漏的善法,漏不相应的非有漏的非善法生起,因缘。一。
Āsavavippayuttaṃ anāsavaṃ kusalaṃ dhammaṃ paṭicca āsavavippayutto naanāsavo nakusalo dhammo uppajjati hetupaccayā. Ekaṃ.
缘漏不相应的无漏的善法,漏不相应的非有漏的非善法生起,因缘。一。
Āsavavippayuttaṃ sāsavaṃ akusalaṃ dhammaṃ paṭicca āsavavippayutto naanāsavo naakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘漏不相应的有漏的不善法,漏不相应的非有漏的非不善法生起,因缘。因有一。
Āsavavippayuttaṃ sāsavaṃ abyākataṃ dhammaṃ paccayā āsavavippayutto nasāsavo naabyākato dhammo uppajjati hetupaccayā. Āsavavippayuttaṃ sāsavaṃ abyākataṃ dhammaṃ paccayā āsavavippayutto naanāsavo naabyākato dhammo uppajjati hetupaccayā… hetuyā dve.
漏不相应的有漏的无记法为缘,漏不相应的非有漏的非无记法生起,因缘。漏不相应的有漏的无记法为缘,漏不相应的非有漏的非无记法生起,因缘……因有二。
Āsavagocchakaṃ niṭṭhitaṃ. · 漏结合类完
20-54-1. Saññojanādidukāni-kusalattikaṃ
20-54-1. 结等二法-善三法
§46
Nosaññojanaṃ kusalaṃ dhammaṃ paṭicca nosaññojano nakusalo dhammo uppajjati hetupaccayā…pe… noganthaṃ kusalaṃ dhammaṃ paṭicca nogantho nakusalo dhammo uppajjati hetupaccayā…pe… nooghaṃ kusalaṃ dhammaṃ paṭicca noogho nakusalo dhammo uppajjati hetupaccayā…pe… noyogaṃ kusalaṃ dhammaṃ paṭicca noyogo nakusalo dhammo uppajjati hetupaccayā…pe… nonīvaraṇaṃ kusalaṃ dhammaṃ paṭicca nonīvaraṇo nakusalo dhammo uppajjati hetupaccayā…pe… noparāmāsaṃ kusalaṃ dhammaṃ paṭicca noparāmāso nakusalo dhammo uppajjati hetupaccayā.
缘非结善法,非结非不善法以因缘而生起……(中略)……缘非缚善法,非缚非不善法以因缘而生起……(中略)……缘非暴流善法,非暴流非不善法以因缘而生起……(中略)……缘非轭善法,非轭非不善法以因缘而生起……(中略)……缘非盖善法,非盖非不善法以因缘而生起……(中略)……缘非执取善法,非执取非不善法以因缘而生起。
55-1. Sārammaṇaduka-kusalattikaṃ
55-1. 有所缘二法-善三法
§47
Sārammaṇaṃ kusalaṃ dhammaṃ paṭicca nasārammaṇo nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘有所缘善法,非有所缘非不善法以因缘而生起。因为一。
Sārammaṇaṃ akusalaṃ dhammaṃ paṭicca nasārammaṇo naakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘有所缘不善法,非有所缘非非不善法以因缘而生起。因为一。
Anārammaṇaṃ abyākataṃ dhammaṃ paccayā naanārammaṇo naabyākato dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无所缘无记法,非无所缘非非无记法以因缘而生起。因为一。
56-1. Cittaduka-kusalattikaṃ
56-1. 心二法-善三法
§48
Cittaṃ kusalaṃ dhammaṃ paṭicca nacitto nakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘心善法,非心非不善法以因缘而生起……因为三。
Cittaṃ akusalaṃ dhammaṃ paṭicca nacitto naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘心不善法,非心非非不善法以因缘而生起……因为三。
Nocittaṃ abyākataṃ dhammaṃ paccayā nanocitto naabyākato dhammo uppajjati hetupaccayā… hetuyā tīṇi.
非心非无记法为缘,非心非无记法不从因缘生起……因有三种。
57-1. Cetasikaduka-kusalattikaṃ
57-1. 心所二法-善三法
§49
Cetasikaṃ kusalaṃ dhammaṃ paṭicca nacetasiko nakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘心所善法,非心所非善法不从因缘生起……因有三种。
Cetasikaṃ akusalaṃ dhammaṃ paṭicca nacetasiko naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘心所不善法,非心所非不善法不从因缘生起……因有三种。
Acetasikaṃ abyākataṃ dhammaṃ paccayā naacetasiko naabyākato dhammo uppajjati hetupaccayā… hetuyā tīṇi.
非心所无记法为缘,非心所非无记法不从因缘生起……因有三种。
58-1. Cittasampayuttaduka-kusalattikaṃ
58-1. 心相应二法-善三法
§50
Cittasampayuttaṃ kusalaṃ dhammaṃ paṭicca nacittasampayutto nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘心相应善法,非心相应非善法不从因缘生起。因有一种。
Cittasampayuttaṃ akusalaṃ dhammaṃ paṭicca nacittasampayutto naakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ. (Abyākatamūlaṃ tīṇiyeva paccayavasena.)
缘心相应不善法,非心相应非不善法不从因缘生起。因有一种。(无记根仅以缘之方式有三种。)
59-1. Cittasaṃsaṭṭhaduka-kusalattikaṃ
59-1. 心相应二法-善三法
§51
Cittasaṃsaṭṭhaṃ kusalaṃ dhammaṃ paṭicca nacittasaṃsaṭṭho nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘心相应的善法,非心相应的非善法不生起,由因缘。因,一种。
Cittasaṃsaṭṭhaṃ akusalaṃ dhammaṃ paṭicca nacittasaṃsaṭṭho naakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ. (Abyākatamūlaṃ tīṇiyeva paccayavasena.)
缘心相应的不善法,非心相应的非不善法不生起,由因缘。因,一种。(无记根,仅由三种缘。)
60-1. Cittasamuṭṭhānaduka-kusalattikaṃ
60-1. 心等起二法-善三法
§52
Cittasamuṭṭhānaṃ kusalaṃ dhammaṃ paṭicca nanocittasamuṭṭhāno nakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘心等起的善法,非心等起的非善法不生起,由因缘……因,三种。
Cittasamuṭṭhānaṃ akusalaṃ dhammaṃ paṭicca nanocittasamuṭṭhāno naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi. (Abyākatamūlaṃ tīṇiyeva paccayavasena.)
缘心等起的不善法,非心等起的非不善法不生起,由因缘……因,三种。(无记根,仅由三种缘。)
61-1. Cittasahabhūduka-kusalattikaṃ
61-1. 心俱生二法-善三法
§53
Cittasahabhuṃ kusalaṃ dhammaṃ paṭicca nocittasahabhū nakusalo dhammo uppajjati hetupaccayā… hetuyā nava.
缘心俱生的善法,非心俱生的非善法不生起,由因缘……因,九种。
Cittasahabhuṃ akusalaṃ dhammaṃ paṭicca nocittasahabhū naakusalo dhammo uppajjati hetupaccayā… hetuyā nava. (Abyākatamūlaṃ tīṇiyeva paccayavasena.)
缘与心俱生的善法，非与心俱生的非善法不生起，由因缘……由因九种。（无记根仅由三种缘）
62-1. Cittānuparivattiduka-kusalattikaṃ
62-1. 心随转二法-善三法
§54
Cittānuparivattiṃ kusalaṃ dhammaṃ paṭicca nocittānuparivattī nakusalo dhammo uppajjati hetupaccayā… hetuyā nava.
缘心随转的善法，非心随转的非善法不生起，由因缘……由因九种。
Cittānuparivattiṃ akusalaṃ dhammaṃ paṭicca nocittānuparivattī naakusalo dhammo uppajjati hetupaccayā… hetuyā nava. (Abyākatamūlaṃ tīṇiyeva paccayavasena.)
缘心随转的不善法，非心随转的非不善法不生起，由因缘……由因九种。（无记根仅由三种缘）
63-1. Cittasaṃsaṭṭhasamuṭṭhānaduka-kusalattikaṃ
63-1. 心相应等起二法-善三法
§55
Cittasaṃsaṭṭhasamuṭṭhānaṃ kusalaṃ dhammaṃ paṭicca nocittasaṃsaṭṭhasamuṭṭhāno nakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘心相应等起的善法，非心相应等起的非善法不生起，由因缘……由因三种。
Cittasaṃsaṭṭhasamuṭṭhānaṃ akusalaṃ dhammaṃ paṭicca nocittasaṃsaṭṭhasamuṭṭhāno naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi. (Abyākatamūlaṃ tīṇiyeva paccayavasena.)
缘心相应等起的不善法，非心相应等起的非不善法不生起，由因缘……由因三种。（无记根仅由三种缘）
64-1. Cittasaṃsaṭṭhasamuṭṭhānasahabhūduka-kusalattikaṃ
64-1. 心相应等起俱生二法-善三法
§56
Cittasaṃsaṭṭhasamuṭṭhānasahabhuṃ kusalaṃ dhammaṃ paṭicca nocittasaṃsaṭṭhasamuṭṭhānasahabhū nakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘与心相应、等起、俱生的善法,非与心相应、等起、俱生的非善法不生起,由因缘……因有三。
Cittasaṃsaṭṭhasamuṭṭhānasahabhuṃ akusalaṃ dhammaṃ paṭicca nocittasaṃsaṭṭhasamuṭṭhānasahabhū naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi. (Abyākatamūlaṃ tīṇiyeva paccayavasena.)
缘与心相应、等起、俱生的不善法,非与心相应、等起、俱生的非不善法不生起,由因缘……因有三。(无记根仅有三种缘。)
65-1. Cittasaṃsaṭṭhasamuṭṭhānānuparivattiduka-kusalattikaṃ
65-1. 与心相应、等起、随转二法-善三法
§57
Cittasaṃsaṭṭhasamuṭṭhānānuparivattiṃ kusalaṃ dhammaṃ paṭicca nocittasaṃsaṭṭhasamuṭṭhānānuparivattī nakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘与心相应、等起、随转的善法,非与心相应、等起、随转的非善法不生起,由因缘……因有三。
Cittasaṃsaṭṭhasamuṭṭhānānuparivattiṃ akusalaṃ dhammaṃ paṭicca nocittasaṃsaṭṭhasamuṭṭhānānuparivattī naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi. (Abyākatamūlaṃ tīṇiyeva.)
缘与心相应、等起、随转的不善法,非与心相应、等起、随转的非不善法不生起,由因缘……因有三。(无记根仅有三种。)
66-1. Ajjhattikaduka-kusalattikaṃ
66-1. 内二法-善三法
§58
Ajjhattikaṃ kusalaṃ dhammaṃ paṭicca naajjhattiko nakusalo dhammo uppajjati hetupaccayā. Bāhiraṃ kusalaṃ dhammaṃ paṭicca naajjhattiko nakusalo dhammo uppajjati hetupaccayā. Ajjhattikaṃ kusalañca bāhiraṃ kusalañca dhammaṃ paṭicca naajjhattiko nakusalo dhammo uppajjati hetupaccayā. Hetuyā tīṇi.
缘内的善法,非内的非善法不生起,由因缘。缘外的善法,非内的非善法不生起,由因缘。缘内的善与外的善法,非内的非善法不生起,由因缘。因有三。
Ajjhattikaṃ akusalaṃ dhammaṃ paṭicca naajjhattiko naakusalo dhammo uppajjati hetupaccayā. Bāhiraṃ akusalaṃ dhammaṃ paṭicca naajjhattiko naakusalo dhammo uppajjati hetupaccayā. Ajjhattikaṃ akusalañca bāhiraṃ akusalañca dhammaṃ paṭicca naajjhattiko naakusalo dhammo uppajjati hetupaccayā. Hetuyā tīṇi. (Abyākatamūlaṃ tīṇiyeva.)
缘内的不善法,非内的非不善法不生起,由因缘。缘外的不善法,非内的非不善法不生起,由因缘。缘内的不善与外的不善法,非内的非不善法不生起,由因缘。因有三。(无记根仅有三种。)
67-1. Upādāduka-kusalattikaṃ
67-1. 执取三善三法
§59
Noupādā kusalaṃ dhammaṃ paṭicca nanoupādā nakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非执取的善法,非执取的非善法不生起,以因缘……因有三种。
Noupādā akusalaṃ dhammaṃ paṭicca nanoupādā naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi. (Abyākatamūlaṃ ekaṃyeva.)
缘非执取的不善法,非执取的非不善法不生起,以因缘……因有三种。(无记根只有一种。)
68-1. Upādinnaduka-kusalattikaṃ
68-1. 所执取二善三法
§60
Anupādinnaṃ kusalaṃ dhammaṃ paṭicca naupādinno nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非所执取的善法,非所执取的非善法不生起,以因缘。因有一种。
Anupādinnaṃ akusalaṃ dhammaṃ paṭicca naupādinno naakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ. (Abyākatamūlaṃ ekaṃyeva.)
缘非所执取的不善法,非所执取的非不善法不生起,以因缘。因有一种。(无记根只有一种。)
Mahantaradukaṃ niṭṭhitaṃ. · 大中间二法完
69-82-1. Dvigocchakāni-kusalattikaṃ
69-82-1. 二组善三法
§61
Noupādānaṃ kusalaṃ dhammaṃ paṭicca noupādāno nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非执取的善法,非执取的非善法不生起,以因缘。因有一种。
Upādānaṃ akusalaṃ dhammaṃ paṭicca noupādāno naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘取不善法,非取非不善法以因缘而生起……因有三种。
Nokilesaṃ kusalaṃ dhammaṃ paṭicca nokileso nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ. (Saṃkhittaṃ.)
缘非烦恼善法,非烦恼非善法以因缘而生起。因有一种。(略)
83-1. Dassanenapahātabbaduka-kusalattikaṃ
83-1. 见所断二法-善三法
§62
Nadassanena pahātabbaṃ kusalaṃ dhammaṃ paṭicca nadassanena pahātabbo nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非见所断善法,非见所断非善法以因缘而生起。因有一种。
Dassanena pahātabbaṃ akusalaṃ dhammaṃ paṭicca nadassanena pahātabbo naakusalo dhammo uppajjati hetupaccayā. Nadassanena pahātabbaṃ akusalaṃ dhammaṃ paṭicca nadassanena pahātabbo naakusalo dhammo uppajjati hetupaccayā. Hetuyā dve.
缘见所断不善法,非见所断非不善法以因缘而生起。缘非见所断不善法,非见所断非不善法以因缘而生起。因有二种。
Nadassanena pahātabbaṃ abyākataṃ dhammaṃ paccayā nanadassanena pahātabbo naabyākato dhammo uppajjati hetupaccayā… hetuyā dve.
缘非见所断无记法,非非见所断非无记法以因缘而生起……因有二种。
84-1. Bhāvanāyapahātabbaduka-kusalattikaṃ
84-1. 修所断二法-善三法
§63
Nabhāvanāya pahātabbaṃ kusalaṃ dhammaṃ paṭicca nabhāvanāya pahātabbo nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非修所断善法,非修所断非善法以因缘而生起。因有一种。
Bhāvanāya pahātabbaṃ akusalaṃ dhammaṃ paṭicca nabhāvanāya pahātabbo naakusalo dhammo uppajjati hetupaccayā… hetuyā dve.
缘应以修习断的不善法，非应以修习断的非不善法从因缘生起……因有二。
Nabhāvanāya pahātabbaṃ abyākataṃ dhammaṃ paccayā nanabhāvanāya pahātabbo naabyākato dhammo uppajjati hetupaccayā… hetuyā dve.
缘非应以修习断的无记法，非非应以修习断的非无记法从因缘生起……因有二。
85-1. Dassanenapahātabbahetukaduka-kusalattikaṃ
85-1. 应以见断因二法-善三法
§64
Nadassanena pahātabbahetukaṃ kusalaṃ dhammaṃ paṭicca nadassanena pahātabbahetuko nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非应以见断因的善法，非应以见断因的非善法从因缘生起。因有一。
Dassanena pahātabbahetukaṃ akusalaṃ dhammaṃ paṭicca nadassanena pahātabbahetuko naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘应以见断因的不善法，非应以见断因的非不善法从因缘生起……因有三。
Nadassanena pahātabbahetukaṃ abyākataṃ dhammaṃ paccayā nanadassanena pahātabbahetuko naabyākato dhammo uppajjati hetupaccayā… hetuyā dve. (Abyākatavāre sabbattha paccayavasena gaṇetabbaṃ.)
缘非应以见断因的无记法，非非应以见断因的非无记法从因缘生起……因有二。(在无记品中,一切处应以缘计算。)
86-1. Bhāvanāyapahātabbahetukaduka-kusalattikaṃ
86-1. 应以修习断因二法-善三法
§65
Nabhāvanāya pahātabbahetukaṃ kusalaṃ dhammaṃ paṭicca nabhāvanāya pahātabbahetuko nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非应以修习断因的善法，非应以修习断因的非善法从因缘生起。因有一。
Bhāvanāya pahātabbahetukaṃ akusalaṃ dhammaṃ paṭicca nabhāvanāya pahātabbahetuko naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi. (Abyākatamūlaṃ dve.)
缘应以修习而舍断之因的不善法，非应以修习而舍断之因的非不善法从因缘生起……因有三种。(无记根有二种。)
87-1. Savitakkaduka-kusalattikaṃ
87-1. 有寻二法-善三法
§66
Savitakkaṃ kusalaṃ dhammaṃ paṭicca nasavitakko nakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘有寻的善法，无寻的非善法从因缘生起……因有三种。
Savitakkaṃ akusalaṃ dhammaṃ paṭicca nasavitakko naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi. (Abyākatamūlaṃ tīṇiyeva.)
缘有寻的不善法，无寻的非不善法从因缘生起……因有三种。(无记根只有三种。)
88-1. Savicāraduka-kusalattikaṃ
88-1. 有伺二法-善三法
§67
Savicāraṃ kusalaṃ dhammaṃ paṭicca nasavicāro nakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘有伺的善法，无伺的非善法从因缘生起……因有三种。
Savicāraṃ akusalaṃ dhammaṃ paṭicca nasavicāro naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi. (Abyākatamūlaṃ tīṇiyeva.)
缘有伺的不善法，无伺的非不善法从因缘生起……因有三种。(无记根只有三种。)
89-1. Sappītikaduka-kusalattikaṃ
89-1. 有喜二法-善三法
§68
Sappītikaṃ kusalaṃ dhammaṃ paṭicca nasappītiko nakusalo dhammo uppajjati hetupaccayā. Appītikaṃ kusalaṃ dhammaṃ paṭicca nasappītiko nakusalo dhammo uppajjati hetupaccayā. Sappītikaṃ kusalañca appītikaṃ kusalañca dhammaṃ paṭicca nasappītiko nakusalo dhammo uppajjati hetupaccayā. Hetuyā tīṇi.
缘有喜的善法,无喜的非善法以因缘生起。缘无喜的善法,无喜的非善法以因缘生起。缘有喜的善与无喜的善法,无喜的非善法以因缘生起。因有三种。
Sappītikaṃ akusalaṃ dhammaṃ paṭicca nasappītiko naakusalo dhammo uppajjati hetupaccayā. Appītikaṃ akusalaṃ dhammaṃ paṭicca nasappītiko naakusalo dhammo uppajjati hetupaccayā. Sappītikaṃ akusalañca appītikaṃ akusalañca dhammaṃ paṭicca nasappītiko akusalo dhammo uppajjati hetupaccayā. Hetuyā tīṇi. (Abyākatamūlaṃ tīṇiyeva.)
缘有喜的不善法,无喜的非不善法以因缘生起。缘无喜的不善法,无喜的非不善法以因缘生起。缘有喜的不善与无喜的不善法,无喜的不善法以因缘生起。因有三种。(无记根只有三种。)
90-1. Pītisahagataduka-kusalattikaṃ
90-1. 喜俱二法-善三法
§69
Pītisahagataṃ kusalaṃ dhammaṃ paṭicca napītisahagato nakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘喜俱善法,非喜俱非善法以因缘生起……因有三种。
Pītisahagataṃ akusalaṃ dhammaṃ paṭicca napītisahagato naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi. (Abyākatamūlaṃ tīṇiyeva.)
缘喜俱不善法,非喜俱非不善法以因缘生起……因有三种。(无记根只有三种。)
91-1. Sukhasahagataduka-kusalattikaṃ
91-1. 乐俱二法-善三法
§70
Sukhasahagataṃ kusalaṃ dhammaṃ paṭicca nasukhasahagato nakusalo dhammo uppajjati hetupaccayā. Nasukhasahagataṃ kusalaṃ dhammaṃ paṭicca nasukhasahagato nakusalo dhammo uppajjati hetupaccayā. Sukhasahagataṃ kusalañca nasukhasahagataṃ kusalañca dhammaṃ paṭicca nasukhasahagato nakusalo dhammo uppajjati hetupaccayā. Hetuyā tīṇi.
缘乐俱善法,非乐俱非善法以因缘生起。缘非乐俱善法,非乐俱非善法以因缘生起。缘乐俱善与非乐俱善法,非乐俱非善法以因缘生起。因有三种。
Sukhasahagataṃ akusalaṃ dhammaṃ paṭicca nasukhasahagato naakusalo dhammo uppajjati hetupaccayā. Nasukhasahagataṃ akusalaṃ dhammaṃ paṭicca nasukhasahagato naakusalo dhammo uppajjati hetupaccayā . Sukhasahagataṃ akusalañca nasukhasahagataṃ akusalañca dhammaṃ paṭicca nasukhasahagato naakusalo dhammo uppajjati hetupaccayā. Hetuyā tīṇi. (Abyākatamūlaṃ tīṇiyeva.)
缘乐俱不善法,非乐俱非不善法以因缘生起。缘非乐俱不善法,非乐俱非不善法以因缘生起。缘乐俱不善与非乐俱不善法,非乐俱非不善法以因缘生起。因有三种。(无记根只有三种。)
92-1. Upekkhāsahagataduka-kusalattikaṃ
92-1. 舍俱二法-善三法
§71
Upekkhāsahagataṃ kusalaṃ dhammaṃ paṭicca naupekkhāsahagato nakusalo dhammo uppajjati hetupaccayā. Naupekkhāsahagataṃ kusalaṃ dhammaṃ paṭicca naupekkhāsahagato nakusalo dhammo uppajjati hetupaccayā. Upekkhāsahagataṃ kusalañca naupekkhāsahagataṃ kusalañca dhammaṃ paṭicca naupekkhāsahagato nakusalo dhammo uppajjati hetupaccayā. Hetuyā tīṇi.
缘舍俱善法,非舍俱非善法不以因缘而生起。缘非舍俱善法,非舍俱非善法不以因缘而生起。缘舍俱善法与非舍俱善法,非舍俱非善法不以因缘而生起。因三。
Upekkhāsahagataṃ akusalaṃ dhammaṃ paṭicca naupekkhāsahagato naakusalo dhammo uppajjati hetupaccayā. Naupekkhāsahagataṃ akusalaṃ dhammaṃ paṭicca naupekkhāsahagato naakusalo dhammo uppajjati hetupaccayā. Upekkhāsahagataṃ akusalañca naupekkhāsahagataṃ akusalañca dhammaṃ paṭicca naupekkhāsahagato naakusalo dhammo uppajjati hetupaccayā. Hetuyā tīṇi. (Abyākatamūlaṃ tīṇiyeva.)
缘舍俱不善法,非舍俱非不善法不以因缘而生起。缘非舍俱不善法,非舍俱非不善法不以因缘而生起。缘舍俱不善法与非舍俱不善法,非舍俱非不善法不以因缘而生起。因三。(无记根仅三。)
93-1. Kāmāvacaraduka-kusalattikaṃ
93-1. 欲界二法-善三法
§72
Kāmāvacaraṃ kusalaṃ dhammaṃ paṭicca nanakāmāvacaro nakusalo dhammo uppajjati hetupaccayā. Nakāmāvacaraṃ kusalaṃ dhammaṃ paṭicca nanakāmāvacaro nakusalo dhammo uppajjati hetupaccayā. Hetuyā dve.
缘欲界善法,非非欲界非善法不以因缘而生起。缘非欲界善法,非非欲界非善法不以因缘而生起。因二。
Kāmāvacaraṃ akusalaṃ dhammaṃ paṭicca nanakāmāvacaro naakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ. (Abyākatamūlaṃ dve.)
缘欲界不善法,非非欲界非不善法不以因缘而生起。因一。(无记根二。)
94-1. Rūpāvacaraduka-kusalattikaṃ
94-1. 色界二法-善三法
§73
Rūpāvacaraṃ kusalaṃ dhammaṃ paṭicca narūpāvacaro nakusalo dhammo uppajjati hetupaccayā. Narūpāvacaraṃ kusalaṃ dhammaṃ paṭicca narūpāvacaro nakusalo dhammo uppajjati hetupaccayā. Hetuyā dve.
缘色界善法,非色界非善法不以因缘而生起。缘非色界善法,非色界非善法不以因缘而生起。因二。
Narūpāvacaraṃ akusalaṃ dhammaṃ paṭicca narūpāvacaro naakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ. (Abyākatamūlaṃ dve.)
缘非色界不善法,非色界非不善法从因缘生起。因缘二。(无记根二。)
95-1. Arūpāvacaraduka-kusalattikaṃ
95-1. 无色界二法-善三法
§74
Arūpāvacaraṃ kusalaṃ dhammaṃ paṭicca naarūpāvacaro nakusalo dhammo uppajjati hetupaccayā. Naarūpāvacaraṃ kusalaṃ dhammaṃ paṭicca naarūpāvacaro nakusalo dhammo uppajjati hetupaccayā. Hetuyā dve.
缘无色界善法,非无色界非善法从因缘生起。缘非无色界善法,非无色界非善法从因缘生起。因缘二。
Naarūpāvacaraṃ akusalaṃ dhammaṃ paṭicca naarūpāvacaro naakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ. (Abyākatamūlaṃ dve.)
缘非无色界不善法,非无色界非不善法从因缘生起。因缘一。(无记根二。)
96-1. Pariyāpannaduka-kusalattikaṃ
96-1. 所摄二法-善三法
§75
Pariyāpannaṃ kusalaṃ dhammaṃ paṭicca naapariyāpanno nakusalo dhammo uppajjati hetupaccayā. Apariyāpannaṃ kusalaṃ dhammaṃ paṭicca naapariyāpanno nakusalo dhammo uppajjati hetupaccayā. Hetuyā dve.
缘所摄善法,非非所摄非善法从因缘生起。缘非所摄善法,非非所摄非善法从因缘生起。因缘二。
Pariyāpannaṃ akusalaṃ dhammaṃ paṭicca naapariyāpanno naakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ. (Abyākatamūlaṃ dve.)
缘所摄不善法,非非所摄非不善法从因缘生起。因缘一。(无记根二。)
97-1. Niyyānikaduka-kusalattikaṃ
97-1. 出离二法-善三法
§76
Niyyānikaṃ kusalaṃ dhammaṃ paṭicca naniyyāniko nakusalo dhammo uppajjati hetupaccayā. Aniyyānikaṃ kusalaṃ dhammaṃ paṭicca naniyyāniko nakusalo dhammo uppajjati hetupaccayā. Hetuyā dve.
缘导出的善法,非导出的非善法以因缘而生起。缘非导出的善法,非导出的非善法以因缘而生起。因有二。
Aniyyānikaṃ akusalaṃ dhammaṃ paṭicca naniyyāniko naakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ. (Abyākatamūlaṃ dve.)
缘非导出的不善法,非导出的非不善法以因缘而生起。因有一。(无记根有二。)
98-1. Niyataduka-kusalattikaṃ
98-1. 决定二法-善三法
§77
Niyataṃ kusalaṃ dhammaṃ paṭicca naniyato nakusalo dhammo uppajjati hetupaccayā. Aniyataṃ kusalaṃ dhammaṃ paṭicca naniyato nakusalo dhammo uppajjati hetupaccayā. Hetuyā dve.
缘决定的善法,非决定的非善法以因缘而生起。缘非决定的善法,非决定的非善法以因缘而生起。因有二。
Niyataṃ akusalaṃ dhammaṃ paṭicca naniyato naakusalo dhammo uppajjati hetupaccayā. Aniyataṃ akusalaṃ dhammaṃ paṭicca naniyato naakusalo dhammo uppajjati hetupaccayā. Hetuyā dve. (Abyākatamūle dve.)
缘决定的不善法,非决定的非不善法以因缘而生起。缘非决定的不善法,非决定的非不善法以因缘而生起。因有二。(无记根有二。)
99-1. Sauttaraduka-kusalattikaṃ
99-1. 有上二法-善三法
§78
Sauttaraṃ kusalaṃ dhammaṃ paṭicca naanuttaro nakusalo dhammo uppajjati hetupaccayā. Anuttaraṃ kusalaṃ dhammaṃ paṭicca naanuttaro nakusalo dhammo uppajjati hetupaccayā. Hetuyā dve.
缘有上的善法,非无上的非善法以因缘而生起。缘无上的善法,非无上的非善法以因缘而生起。因有二。
Sauttaraṃ akusalaṃ dhammaṃ paṭicca naanuttaro naakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ . (Abyākatamūle dve.)
缘有上的不善法,非无上的非不善法以因缘而生起。因有一。(无记根有二。)
100-1. Saraṇaduka-kusalattikaṃ
100-1. 有行二法与善三法
§79
Araṇaṃ kusalaṃ dhammaṃ paṭicca nasaraṇo nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘有行的善法，无行的非善法以因缘而生起。因中一种。
Saraṇaṃ akusalaṃ dhammaṃ paṭicca nasaraṇo naakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘有行的不善法，无行的非不善法以因缘而生起。因中一种。
Araṇaṃ abyākataṃ dhammaṃ paccayā naaraṇo naabyākato dhammo uppajjati hetupaccayā. Araṇaṃ abyākataṃ dhammaṃ paccayā nasaraṇo naabyākato dhammo uppajjati hetupaccayā. Hetuyā dve. (Sahajātavārampi…pe… sampayuttavārampi paṭiccavārasadisaṃ.)
缘有行的无记法，非有行的非无记法以因缘而生起。缘有行的无记法，无有行的非无记法以因缘而生起。因中二种。（俱生节……乃至……相应节亦如缘节。）
§80
Araṇo abyākato dhammo naaraṇassa naabyākatassa dhammassa ārammaṇapaccayena paccayo. Araṇo abyākato dhammo nasaraṇassa naabyākatassa dhammassa ārammaṇapaccayena paccayo. (2)
有行的无记法以所缘缘为非有行的非无记法之缘。有行的无记法以所缘缘为无有行的非无记法之缘。（2）
Ārammaṇe dve…pe… avigate dve.
所缘中二种……乃至……不去中二种。
100-2. Saraṇaduka-vedanāttikaṃ
100-2. 有行二法与受三法
§81
Saraṇaṃ sukhāya vedanāya sampayuttaṃ dhammaṃ paṭicca nasaraṇo nasukhāya vedanāya sampayutto dhammo uppajjati hetupaccayā. Saraṇaṃ sukhāya vedanāya sampayuttaṃ dhammaṃ paṭicca naaraṇo nasukhāya vedanāya sampayutto dhammo uppajjati hetupaccayā. Saraṇaṃ sukhāya vedanāya sampayuttaṃ dhammaṃ paṭicca nasaraṇo nasukhāya vedanāya sampayutto ca naaraṇo nasukhāya vedanāya sampayutto ca dhammā uppajjanti hetupaccayā. (3)
缘有行的与乐受相应之法，无行的非与乐受相应之法以因缘而生起。缘有行的与乐受相应之法，非有行的非与乐受相应之法以因缘而生起。缘有行的与乐受相应之法，无行的非与乐受相应之法及非有行的非与乐受相应之法以因缘而生起。（3）
Araṇaṃ sukhāya vedanāya sampayuttaṃ dhammaṃ paṭicca nasaraṇo nasukhāya vedanāya sampayutto dhammo uppajjati hetupaccayā. (1)
缘于无诤、与乐受相应之法，非无诤、非与乐受相应之法以因缘而生起。(1)
Hetuyā cattāri.
因中有四。
§82
Saraṇaṃ dukkhāya vedanāya sampayuttaṃ dhammaṃ paṭicca nasaraṇo nadukkhāya vedanāya sampayutto dhammo uppajjati hetupaccayā. (Saṃkhittaṃ.)
缘于有诤、与苦受相应之法，非有诤、非与苦受相应之法以因缘而生起。(略)
Hetuyā tīṇi.
因中有三。
Saraṇaṃ adukkhamasukhāya vedanāya sampayuttaṃ dhammaṃ paṭicca nasaraṇo naadukkhamasukhāya vedanāya sampayutto dhammo uppajjati hetupaccayā….
缘于有诤、与不苦不乐受相应之法，非有诤、非与不苦不乐受相应之法以因缘而生起……
Hetuyā cattāri.
因中有四。
100-3. Saraṇaduka-vipākattikaṃ
100-3. 有诤二法-异熟三法
§83
Araṇaṃ vipākaṃ dhammaṃ paṭicca nasaraṇo navipāko dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘于无诤、异熟之法，非无诤、非异熟之法以因缘而生起。因中有一。
Saraṇaṃ vipākadhammadhammaṃ paṭicca nasaraṇo navipākadhammadhammo uppajjati hetupaccayā. Araṇaṃ vipākadhammadhammaṃ paṭicca nasaraṇo navipākadhammadhammo uppajjati hetupaccayā. Hetuyā dve.
缘有行有果报法之法,无行无果报法之法以因缘而生起。因中有二。
Araṇaṃ nevavipākanavipākadhammadhammaṃ paṭicca nasaraṇo nanevavipākanavipākadhammadhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无行非果报非果报法之法,无行非果报非果报法之法以因缘而生起。因中有一。
100-4. Saraṇaduka-upādinnattikaṃ
100-4. 有行二法-所取三法
§84
Araṇaṃ upādinnupādāniyaṃ dhammaṃ paṭicca nasaraṇo naupādinnupādāniyo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无行所取能取之法,无行非所取能取之法以因缘而生起。因中有一。
Araṇaṃ anupādinnaanupādāniyaṃ dhammaṃ paṭicca nasaraṇo naanupādinnaanupādāniyo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无行非所取非能取之法,无行非所取非能取之法以因缘而生起。因中有一。
100-5. Saraṇaduka-saṃkiliṭṭhattikaṃ
100-5. 有行二法-杂染三法
§85
Saraṇaṃ saṃkiliṭṭhasaṃkilesikaṃ dhammaṃ paṭicca nasaraṇo nasaṃkiliṭṭhasaṃkilesiko dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘有行杂染能杂染之法,无行非杂染能杂染之法以因缘而生起。因中有一。
Araṇaṃ asaṃkiliṭṭhasaṃkilesikaṃ dhammaṃ paccayā naaraṇo naasaṃkiliṭṭhasaṃkilesiko dhammo uppajjati hetupaccayā. Araṇaṃ asaṃkiliṭṭhasaṃkilesikaṃ dhammaṃ paccayā nasaraṇo naasaṃkiliṭṭhasaṃkilesiko dhammo uppajjati hetupaccayā. Hetuyā dve.
缘无行非杂染能杂染之法,无行非杂染能杂染之法以因缘而生起。缘无行非杂染能杂染之法,无行非杂染能杂染之法以因缘而生起。因中有二。
Araṇaṃ asaṃkiliṭṭhaasaṃkilesikaṃ dhammaṃ paṭicca nasaraṇo naasaṃkiliṭṭhaasaṃkilesiko dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无诤、不杂染、不染污之法，非无诤、非不杂染、非不染污之法以因缘而生起。因中一。
100-6. Saraṇaduka-vitakkattikaṃ
100-6. 诤二法-寻伺三法
§86
Saraṇaṃ savitakkasavicāraṃ dhammaṃ paṭicca nasaraṇo nasavitakkasavicāro dhammo uppajjati hetupaccayā… tīṇi.
缘有诤、有寻有伺之法，非无诤、非有寻有伺之法以因缘而生起……三。
Araṇaṃ savitakkasavicāraṃ dhammaṃ paṭicca naaraṇo nasavitakkasavicāro dhammo uppajjati hetupaccayā. Ekaṃ.
缘无诤、有寻有伺之法，非无诤、非有寻有伺之法以因缘而生起。一。
§87
Saraṇaṃ avitakkavicāramattaṃ dhammaṃ paṭicca nasaraṇo naavitakkavicāramatto dhammo uppajjati hetupaccayā… hetuyā cattāri.
缘有诤、无寻唯伺之法，非无诤、非无寻唯伺之法以因缘而生起……因中四。
Araṇaṃ avitakkaavicāraṃ dhammaṃ paṭicca nasaraṇo naavitakkaavicāro dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无诤、无寻无伺之法，非无诤、非无寻无伺之法以因缘而生起。因中一。
100-7. Saraṇaduka-pītittikaṃ
100-7. 诤二法-喜三法
§88
Saraṇaṃ pītisahagataṃ dhammaṃ paṭicca nasaraṇo napītisahagato dhammo uppajjati hetupaccayā… tīṇi.
缘有诤、喜俱之法，非无诤、非喜俱之法以因缘而生起……三。
Araṇaṃ pītisahagataṃ dhammaṃ paṭicca nasaraṇo napītisahagato dhammo uppajjati hetupaccayā. Ekaṃ.
缘于无烦恼、伴随喜的法，非无烦恼、非伴随喜的法以因缘而生起。一。
Saraṇaṃ sukhasahagataṃ dhammaṃ paṭicca nasaraṇo nasukhasahagato dhammo uppajjati hetupaccayā… tīṇi.
缘于有烦恼、伴随乐的法，非有烦恼、非伴随乐的法以因缘而生起……三。
Araṇaṃ sukhasahagataṃ dhammaṃ paṭicca nasaraṇo nasukhasahagato dhammo uppajjati hetupaccayā. Ekaṃ.
缘于无烦恼、伴随乐的法，非无烦恼、非伴随乐的法以因缘而生起。一。
Saraṇaṃ upekkhāsahagataṃ dhammaṃ paṭicca nasaraṇo naupekkhāsahagato dhammo uppajjati hetupaccayā… hetuyā cattāri.
缘于有烦恼、伴随舍的法,非有烦恼、非伴随舍的法以因缘而生起……以因四。
100-8. Saraṇaduka-dassanattikaṃ
100-8. 有烦恼二法-见三法
§89
Saraṇaṃ dassanena pahātabbaṃ dhammaṃ paṭicca nasaraṇo nadassanena pahātabbo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘于有烦恼、应以见断的法，非有烦恼、非应以见断的法以因缘而生起。以因一。
Saraṇaṃ bhāvanāya pahātabbaṃ dhammaṃ paṭicca nasaraṇo nabhāvanāya pahātabbo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘于有烦恼、应以修习断的法，非有烦恼、非应以修习断的法以因缘而生起。以因一。
Araṇaṃ nevadassanena nabhāvanāya pahātabbaṃ dhammaṃ paccayā naaraṇo nanevadassanena nabhāvanāya pahātabbo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘于无烦恼、非应以见非应以修习断的法，非无烦恼、非非应以见非应以修习断的法以因缘而生起。以因一。
100-9. Saraṇaduka-dassanahetuttikaṃ
100-9. 有依止二法-见所断因三法
§90
Saraṇaṃ dassanena pahātabbahetukaṃ dhammaṃ paṭicca nasaraṇo nadassanena pahātabbahetuko dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘有依止、见所断因之法,无依止、非见所断因之法以因缘而生起。因中一种。
Saraṇaṃ bhāvanāya pahātabbahetukaṃ dhammaṃ paṭicca nasaraṇo nabhāvanāya pahātabbahetuko dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘有依止、修所断因之法,无依止、非修所断因之法以因缘而生起。因中一种。
Araṇaṃ nevadassanena nabhāvanāya pahātabbahetukaṃ dhammaṃ paṭicca naaraṇo nanevadassanena nabhāvanāya pahātabbahetuko dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无依止、非见非修所断因之法,非无依止、非非见非修所断因之法以因缘而生起。因中一种。
100-10. Saraṇaduka-ācayagāmittikaṃ
100-10. 有依止二法-积集趣三法
§91
Saraṇaṃ ācayagāmiṃ dhammaṃ paṭicca nasaraṇo naācayagāmī dhammo uppajjati hetupaccayā… hetuyā dve.
缘有依止、积集趣之法,无依止、非积集趣之法以因缘而生起……因中二种。
Araṇaṃ apacayagāmiṃ dhammaṃ paṭicca nasaraṇo naapacayagāmī dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无依止、损减趣之法,无依止、非损减趣之法以因缘而生起。因中一种。
Araṇaṃ nevācayagāmināpacayagāmiṃ dhammaṃ paccayā naaraṇo nanevācayagāmināpacayagāmī dhammo uppajjati hetupaccayā.
缘无依止、非积集趣非损减趣之法,非无依止、非非积集趣非损减趣之法以因缘而生起。
100-11. Saraṇaduka-sekkhattikaṃ
100-11. 有依止对·有学三
§92
Araṇaṃ sekkhaṃ dhammaṃ paṭicca nasaraṇo nasekkho dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘有依止的有学法,无依止的非有学法以因缘而生起。因一。
Araṇaṃ asekkhaṃ dhammaṃ paṭicca nasaraṇo naasekkho dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘有依止的无学法,无依止的非无学法以因缘而生起。因一。
Araṇaṃ nevasekkhanāsekkhaṃ dhammaṃ paccayā nasaraṇo nanevasekkhanāsekkho dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘有依止的非有学非无学法,无依止的非非有学非无学法以因缘而生起。因一。
100-12. Saraṇaduka-parittattikaṃ
100-12. 有依止对·小三
§93
Araṇaṃ parittaṃ dhammaṃ paṭicca nasaraṇo naparitto dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘有依止的小法,无依止的非小法以因缘而生起。因一。
Araṇaṃ mahaggataṃ dhammaṃ paṭicca nasaraṇo namahaggato dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘有依止的广大法,无依止的非广大法以因缘而生起。因一。
Araṇaṃ appamāṇaṃ dhammaṃ paṭicca nasaraṇo naappamāṇo dhammo uppajjati hetupaccayā . Hetuyā ekaṃ.
缘有依止的无量法,无依止的非无量法以因缘而生起。因一。
100-13. Saraṇaduka-parittārammaṇattikaṃ
100-13. 有箭二法-小所缘三法
§94
Saraṇaṃ parittārammaṇaṃ dhammaṃ paṭicca nasaraṇo naparittārammaṇo dhammo uppajjati hetupaccayā. Araṇaṃ parittārammaṇaṃ dhammaṃ paṭicca nasaraṇo naparittārammaṇo dhammo uppajjati hetupaccayā. Hetuyā dve.
缘有箭、小所缘之法,无箭、非小所缘之法以因缘而生起。缘无箭、小所缘之法,无箭、非小所缘之法以因缘而生起。因有二。
Saraṇaṃ mahaggatārammaṇaṃ dhammaṃ paṭicca nasaraṇo namahaggatārammaṇo dhammo uppajjati hetupaccayā. Araṇaṃ mahaggatārammaṇaṃ dhammaṃ paṭicca nasaraṇo namahaggatārammaṇo dhammo uppajjati hetupaccayā. Hetuyā dve.
缘有箭、广大所缘之法,无箭、非广大所缘之法以因缘而生起。缘无箭、广大所缘之法,无箭、非广大所缘之法以因缘而生起。因有二。
Araṇaṃ appamāṇārammaṇaṃ dhammaṃ paṭicca nasaraṇo naappamāṇārammaṇo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无箭、无量所缘之法,无箭、非无量所缘之法以因缘而生起。因有一。
100-14. Saraṇaduka-hīnattikaṃ
100-14. 有箭二法-劣三法
§95
Saraṇaṃ hīnaṃ dhammaṃ paṭicca nasaraṇo nahīno dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘有箭、劣之法,无箭、非劣之法以因缘而生起。因有一。
Araṇaṃ majjhimaṃ dhammaṃ paccayā naaraṇo namajjhimo dhammo uppajjati hetupaccayā. Araṇaṃ majjhimaṃ dhammaṃ paccayā nasaraṇo namajjhimo dhammo uppajjati hetupaccayā. Hetuyā dve.
缘无箭、中之法,无无箭、非中之法以因缘而生起。缘无箭、中之法,无箭、非中之法以因缘而生起。因有二。
Araṇaṃ paṇītaṃ dhammaṃ paṭicca nasaraṇo napaṇīto dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无箭、胜妙之法,无箭、非胜妙之法以因缘而生起。因有一。
100-15. Saraṇaduka-micchattaniyatattikaṃ
100-15. 有行二法与不定
§96
Saraṇaṃ micchattaniyataṃ dhammaṃ paṭicca nasaraṇo namicchattaniyato dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘有行邪性决定法，无行非邪性决定法以因缘而生起。因缘一种。
Araṇaṃ sammattaniyataṃ dhammaṃ paṭicca nasaraṇo nasammattaniyato dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无行正性决定法，无行非正性决定法以因缘而生起。因缘一种。
Araṇaṃ aniyataṃ dhammaṃ paccayā naaraṇo naaniyato dhammo uppajjati hetupaccayā. Araṇaṃ aniyataṃ dhammaṃ paccayā nasaraṇo naaniyato dhammo uppajjati hetupaccayā. Hetuyā dve.
缘无行不定法，非无行非不定法以因缘而生起。缘无行不定法，无行非不定法以因缘而生起。因缘二种。
100-16. Saraṇaduka-maggārammaṇattikaṃ
100-16. 有行二法与道所缘三法
§97
Araṇaṃ maggārammaṇaṃ dhammaṃ paṭicca nasaraṇo namaggārammaṇo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无行道所缘法，无行非道所缘法以因缘而生起。因缘一种。
Araṇaṃ maggahetukaṃ dhammaṃ paṭicca nasaraṇo namaggahetuko dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无行道因法，无行非道因法以因缘而生起。因缘一种。
Araṇaṃ maggādhipatiṃ dhammaṃ paṭicca nasaraṇo namaggādhipati dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无行道增上法，无行非道增上法以因缘而生起。因缘一种。
100-17. Saraṇaduka-uppannattikaṃ
100-17. 有行二法-不生三法
§98
Saraṇo anuppanno dhammo nasaraṇassa naanuppannassa dhammassa ārammaṇapaccayena paccayo… ārammaṇe cattāri.
有行的不生法以所缘缘为缘于非有行的非不生法……于所缘四种。
Araṇo uppādī dhammo naaraṇassa nauppādissa dhammassa ārammaṇapaccayena paccayo. Araṇo uppādī dhammo nasaraṇassa nauppādissa dhammassa ārammaṇapaccayena paccayo . Ārammaṇe dve.
无行的生起法以所缘缘为缘于非无行的非生起法。无行的生起法以所缘缘为缘于非有行的非生起法。于所缘二种。
100-18. Saraṇaduka-atītattikaṃ
100-18. 有行二法-过去三法
§99
Saraṇo atīto dhammo nasaraṇassa naatītassa dhammassa ārammaṇapaccayena paccayo… ārammaṇe cattāri. (Anāgato atītasadiso.)
有行的过去法以所缘缘为缘于非有行的非过去法……于所缘四种。(未来与过去相似。)
100-19. Saraṇaduka-atītārammaṇattikaṃ
100-19. 有行二法-过去所缘三法
§100
Saraṇaṃ atītārammaṇaṃ dhammaṃ paṭicca nasaraṇo naatītārammaṇo dhammo uppajjati hetupaccayā. Araṇaṃ atītārammaṇaṃ dhammaṃ paṭicca nasaraṇo naatītārammaṇo dhammo uppajjati hetupaccayā. Hetuyā dve.
缘有行的过去所缘法,非有行的非过去所缘法从因缘生起。缘无行的过去所缘法,非有行的非过去所缘法从因缘生起。于因二种。
Saraṇaṃ anāgatārammaṇaṃ dhammaṃ paṭicca nasaraṇo naanāgatārammaṇo dhammo uppajjati hetupaccayā. Araṇaṃ anāgatārammaṇaṃ dhammaṃ paṭicca nasaraṇo naanāgatārammaṇo dhammo uppajjati hetupaccayā. Hetuyā dve.
缘有行的未来所缘法,非有行的非未来所缘法从因缘生起。缘无行的未来所缘法,非有行的非未来所缘法从因缘生起。于因二种。
Saraṇaṃ paccuppannārammaṇaṃ dhammaṃ paṭicca nasaraṇo napaccuppannārammaṇo dhammo uppajjati hetupaccayā. Araṇaṃ paccuppannārammaṇaṃ dhammaṃ paṭicca nasaraṇo napaccuppannārammaṇo dhammo uppajjati hetupaccayā. Hetuyā dve.
缘有箭、现在所缘之法,无箭、非现在所缘之法以因缘而生起。缘无箭、现在所缘之法,无箭、非现在所缘之法以因缘而生起。因有二。
100-21. Saraṇaduka-ajjhattārammaṇattikaṃ
100-21. 有箭二法-内所缘三法
§101
Saraṇaṃ ajjhattārammaṇaṃ dhammaṃ paṭicca nasaraṇo naajjhattārammaṇo dhammo uppajjati hetupaccayā. Araṇaṃ ajjhattārammaṇaṃ dhammaṃ paṭicca nasaraṇo naajjhattārammaṇo dhammo uppajjati hetupaccayā. Hetuyā dve.
缘有箭、内所缘之法,无箭、非内所缘之法以因缘而生起。缘无箭、内所缘之法,无箭、非内所缘之法以因缘而生起。因有二。
Saraṇaṃ bahiddhārammaṇaṃ dhammaṃ paṭicca nasaraṇo nabahiddhārammaṇo dhammo uppajjati hetupaccayā. Araṇaṃ bahiddhārammaṇaṃ dhammaṃ paṭicca nasaraṇo nabahiddhārammaṇo dhammo uppajjati hetupaccayā. Hetuyā dve.
缘有箭、外所缘之法,无箭、非外所缘之法以因缘而生起。缘无箭、外所缘之法,无箭、非外所缘之法以因缘而生起。因有二。
100-22. Saraṇaduka-sanidassanattikaṃ
100-22. 有箭二法-有见三法
§102
Araṇaṃ anidassanasappaṭighaṃ dhammaṃ paṭicca nasaraṇo naanidassanasappaṭigho dhammo uppajjati hetupaccayā. (Ekaṃ.)
缘无箭、无见有对之法,无箭、非无见有对之法以因缘而生起。(一)
Saraṇaṃ anidassanaappaṭighaṃ dhammaṃ paṭicca nasaraṇo naanidassanaappaṭigho dhammo uppajjati hetupaccayā. Araṇaṃ anidassanaappaṭighaṃ dhammaṃ paṭicca nasaraṇo naanidassanaappaṭigho dhammo uppajjati hetupaccayā. Saraṇaṃ anidassanaappaṭighañca araṇaṃ anidassanaappaṭighañca dhammaṃ paṭicca nasaraṇo naanidassanaappaṭigho dhammo uppajjati hetupaccayā. (3)
缘有箭、无见无对之法,无箭、非无见无对之法以因缘而生起。缘无箭、无见无对之法,无箭、非无见无对之法以因缘而生起。缘有箭、无见无对与无箭、无见无对之法,无箭、非无见无对之法以因缘而生起。(三)
Hetuyā tīṇi…pe… avigate tīṇi.
因有三……(中略)……非去有三。
Nahetu-naārammaṇapaccayā非因-非所缘缘
§103
Araṇaṃ anidassanaappaṭighaṃ dhammaṃ paṭicca nasaraṇo naanidassanaappaṭigho dhammo uppajjati nahetupaccayā. (1)
缘无相、无见、无对之法,无相、无见、无对之法生起,以非因缘。(1)
Saraṇaṃ anidassanaappaṭighaṃ dhammaṃ paṭicca nasaraṇo naanidassanaappaṭigho dhammo uppajjati naārammaṇapaccayā.
缘有相、无见、无对之法,无相、无见、无对之法生起,以非所缘缘。
Nahetuyā ekaṃ, naārammaṇe tīṇi…pe… novigate tīṇi.
于非因一,于非所缘三……乃至……于非离去三。
(Sahajātavārampi…pe… sampayuttavārampi paṭiccavārasadisaṃ.)
(俱生品……乃至……相应品亦如缘品。)
§104
Saraṇo anidassanaappaṭigho dhammo nasaraṇassa naanidassanaappaṭighassa dhammassa hetupaccayena paccayo. (1)
有相、无见、无对之法,以因缘为无相、无见、无对之法之缘。(1)
Araṇo anidassanaappaṭigho dhammo nasaraṇassa naanidassanaappaṭighassa dhammassa hetupaccayena paccayo. (1)
无相、无见、无对之法,以因缘为无相、无见、无对之法之缘。(1)
Hetuyā dve, adhipatiyā dve…pe… avigate tīṇi.
于因二,于增上二……乃至……于非离去三。
Paccanīyuddhāro逆摄
§105
Saraṇo anidassanaappaṭigho dhammo nasaraṇassa naanidassanaappaṭighassa dhammassa sahajātapaccayena paccayo, pacchājātapaccayena paccayo, kammapaccayena paccayo. (Saṃkhittaṃ.) Nahetuyā tīṇi, naārammaṇe tīṇi…pe… noavigate tīṇi.
有相、无见、无对之法,以俱生缘为无相、无见、无对之法之缘,以后生缘为缘,以业缘为缘。(略)于非因三,于非所缘三……乃至……于非非离去三。
(Yathā kusalattike pañhāvāraṃ, evaṃ vitthāretabbaṃ.)
(如善三法的问分,应如是详说。)
Dhammānulomapaccanīye dukatikapaṭṭhānaṃ niṭṭhitaṃ. · 法顺逆二法三法发趣完