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SN 23 · 2. 拉达相应

Tipitaka 7.0 静态阅读页 · 123 段 · 打开交互阅读器

12. 拉达相应
2. Rādhasaṃyuttaṃ
21. 第一品
1. Paṭhamavaggo
31. 魔经
1. Mārasuttaṃ
160舍卫城因缘。尔时，具寿拉塔诣世尊处；诣已，礼敬世尊后，坐于一旁。坐于一旁的具寿拉塔对世尊如是说——
Sāvatthinidānaṃ . Atha kho āyasmā rādho yena bhagavā tenupasaṅkami ; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā rādho bhagavantaṃ etadavoca –
5「尊者，所谓『魔罗，魔罗』。尊者，到什么程度称为魔罗呢？」「拉塔，当有色时，即有魔罗，或杀者，或被杀者。因此，拉塔，你应当见色为魔罗，见为杀者，见为被杀者，见为病，见为肿瘤，见为刺，见为苦，见为苦之物。凡如是见者，彼等正见。当有受时……当有想时……当有诸行时……当有识时，即有魔罗，或杀者，或被杀者。因此，拉塔，你应当见识为魔罗，见为杀者，见为被杀者，见为病，见为肿瘤，见为刺，见为苦，见为苦之物。凡如是见者，彼等正见。」
‘‘‘Māro, māro’ti, bhante, vuccati. Kittāvatā nu kho, bhante, māro’’ti? ‘‘Rūpe kho, rādha, sati māro vā assa māretā vā yo vā pana mīyati. Tasmātiha tvaṃ, rādha, rūpaṃ māroti passa, māretāti passa, mīyatīti passa, rogoti passa, gaṇḍoti passa, sallanti passa, aghanti passa, aghabhūtanti passa. Ye naṃ evaṃ passanti te sammā passanti. Vedanāya sati… saññāya sati… saṅkhāresu sati… viññāṇe sati māro vā assa māretā vā yo vā pana mīyati. Tasmātiha tvaṃ, rādha, viññāṇaṃ māroti passa, māretāti passa, mīyatīti passa, rogoti passa, gaṇḍoti passa, sallanti passa, aghanti passa, aghabhūtanti passa. Ye naṃ evaṃ passanti, te sammā passantī’’ti.
6「尊者，然而正见是为了什么？」「拉塔，正见是为了厌离。」「尊者，然而厌离是为了什么？」「拉塔，厌离是为了离贪。」「尊者，然而离贪是为了什么？」「拉塔，离贪是为了解脱。」「尊者，然而解脱是为了什么？」「拉塔，解脱是为了涅槃。」「尊者，然而涅槃是为了什么？」「拉塔，你的问题超越了，你不能把握问题的边际。拉塔，梵行的生活是以涅槃为归趣，以涅槃为彼岸，以涅槃为终极。」第一经。
‘‘Sammādassanaṃ pana, bhante, kimatthiya’’nti? ‘‘Sammādassanaṃ kho, rādha, nibbidatthaṃ’’. ‘‘Nibbidā pana, bhante, kimatthiyā’’ti? ‘‘Nibbidā kho, rādha, virāgatthā’’. ‘‘Virāgo pana, bhante , kimatthiyo’’ti? ‘‘Virāgo kho, rādha, vimuttattho’’. ‘‘Vimutti pana, bhante, kimatthiyā’’ti? ‘‘Vimutti kho, rādha, nibbānatthā’’. ‘‘Nibbānaṃ pana, bhante, kimatthiya’’nti? ‘‘Accayāsi , rādha, pañhaṃ, nāsakkhi pañhassa pariyantaṃ gahetuṃ. Nibbānogadhañhi, rādha, brahmacariyaṃ vussati, nibbānaparāyanaṃ nibbānapariyosāna’’nti. Paṭhamaṃ.
72. 有情经
2. Sattasuttaṃ
82. 有情经
2. Sattasuttaṃ
161在舍卫城。坐在一边的尊者罗陀对世尊这样说：“大德，常说到‘有之引导的灭，有之引导的灭’。大德，什么是有之引导？什么是有之引导的灭？”“罗陀，在色中，有欲，有贪，有喜，有渴爱，那些近取、执取，心的确立、执著、随眠——这称为有之引导。对这些的灭就是有之引导的灭。在受中……在想中……在行中……在识中，有欲，有贪，有喜，有渴爱，那些近取、执取，心的确立、执著、随眠——这称为有之引导。对这些的灭就是有之引导的灭。”第三经。
Sāvatthinidānaṃ. Ekamantaṃ nisinno kho āyasmā rādho bhagavantaṃ etadavoca – ‘‘‘satto, satto’ti, bhante, vuccati. Kittāvatā nu kho, bhante , sattoti vuccatī’’ti? ‘‘Rūpe kho, rādha, yo chando yo rāgo yā nandī yā taṇhā, tatra satto, tatra visatto, tasmā sattoti vuccati. Vedanāya… saññāya… saṅkhāresu… viññāṇe yo chando yo rāgo yā nandī yā taṇhā, tatra satto, tatra visatto, tasmā sattoti vuccati’’.
10「拉塔，譬如童男或童女以沙屋游戏。只要他们对那些沙屋未离贪、未离欲、未离爱、未离渴、未离热恼、未离渴爱，他们就亲近、嬉戏、珍惜、执着那些沙屋。拉塔，然而当童男或童女对那些沙屋已离贪、已离欲、已离爱、已离渴、已离热恼、已离渴爱时，他们就以手足破坏、毁灭、粉碎那些沙屋，使之不堪游戏。同样地，拉塔，你们也应破坏色、毁灭、粉碎，使之不堪游戏，为了渴爱的灭尽而行道。你们应破坏受、毁灭、粉碎，使之不堪游戏，为了渴爱的灭尽而行道。你们应破坏想……你们应破坏诸行、毁灭、粉碎，使之不堪游戏，为了渴爱的灭尽而行道。你们应破坏识、毁灭、粉碎，使之不堪游戏，为了渴爱的灭尽而行道。拉塔，渴爱的灭尽即是涅槃。」第二经。
‘‘Seyyathāpi, rādha, kumārakā vā kumārikāyo vā paṃsvāgārakehi kīḷanti. Yāvakīvañca tesu paṃsvāgārakesu avigatarāgā honti avigatacchandā avigatapemā avigatapipāsā avigatapariḷāhā avigatataṇhā, tāva tāni paṃsvāgārakāni allīyanti keḷāyanti dhanāyanti mamāyanti. Yato ca kho, rādha, kumārakā vā kumārikāyo vā tesu paṃsvāgārakesu vigatarāgā honti vigatacchandā vigatapemā vigatapipāsā vigatapariḷāhā vigatataṇhā, atha kho tāni paṃsvāgārakāni hatthehi ca pādehi ca vikiranti vidhamanti viddhaṃsenti vikīḷaniyaṃ karonti. Evameva kho, rādha, tumhepi rūpaṃ vikiratha vidhamatha viddhaṃsetha vikīḷaniyaṃ karotha taṇhākkhayāya paṭipajjatha. Vedanaṃ vikiratha vidhamatha viddhaṃsetha vikīḷaniyaṃ karotha taṇhākkhayāya paṭipajjatha. Saññaṃ… saṅkhāre vikiratha vidhamatha viddhaṃsetha vikīḷaniyaṃ karotha taṇhākkhayāya paṭipajjatha. Viññāṇaṃ vikiratha vidhamatha viddhaṃsetha vikīḷaniyaṃ karotha taṇhākkhayāya paṭipajjatha. Taṇhākkhayo hi, rādha, nibbāna’’nti. Dutiyaṃ.
113. 有导经
3. Bhavanettisuttaṃ
123. 有导经
3. Bhavanettisuttaṃ
162舍卫城因缘。坐于一旁的具寿拉塔对世尊如是说——「尊者，所谓『有之引导的灭，有之引导的灭』。尊者，什么是有之引导，什么是有之引导的灭？」「拉塔，于色，凡有欲、有贪、有喜、有渴爱，诸近取、心的住着、执着、随眠——此称为有之引导。彼等的灭即是有之引导的灭。于受……于想……于诸行……于识，凡有欲……诸住着、执着、随眠——此称为有之引导。彼等的灭即是有之引导的灭。」第三经。
Sāvatthinidānaṃ. Ekamantaṃ nisinno kho āyasmā rādho bhagavantaṃ etadavoca – ‘‘‘bhavanettinirodho , bhavanettinirodho’ti , bhante, vuccati. Katamā nu kho, bhante, bhavanetti, katamo bhavanettinirodho’’ti? ‘‘Rūpe kho, rādha, yo chando yo rāgo yā nandī yā taṇhā ye upayupādānā cetaso adhiṭṭhānābhinivesānusayā – ayaṃ vuccati bhavanetti. Tesaṃ nirodho bhavanettinirodho. Vedanāya… saññāya… saṅkhāresu … viññāṇe yo chando…pe… adhiṭṭhānābhinivesānusayā – ayaṃ vuccati bhavanetti. Tesaṃ nirodho bhavanettinirodho’’ti. Tatiyaṃ.
144. 应遍知经
4. Pariññeyyasuttaṃ
154. 应遍知经
4. Pariññeyyasuttaṃ
163在舍卫城。尊者罗陀来到世尊那里，到了之后，顶礼世尊，坐在一边。世尊对坐在一边的尊者罗陀这样说——
Sāvatthinidānaṃ. Āyasmā rādho yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho āyasmantaṃ rādhaṃ bhagavā etadavoca –
17“罗陀，我将教导应遍知的法、遍知以及已了知的人。你要仔细听，好好作意，我要说了。”“是的，大德。”尊者罗陀回答世尊。世尊说：“罗陀，哪些是应遍知的法？罗陀，色是应遍知的法，受是应遍知的法，想是应遍知的法，行是应遍知的法，识是应遍知的法。这些，罗陀，称为应遍知的法。罗陀，什么是遍知？罗陀，贪的灭尽、嗔的灭尽、痴的灭尽——这称为遍知。罗陀，谁是已了知的人？应该说是‘阿拉汉’。那位有如此名字、如此族姓的尊者——这就称为已了知的人。”第四经。
‘‘Pariññeyye ca, rādha, dhamme desessāmi pariññañca pariññātāviṃ puggalañca. Taṃ suṇāhi, sādhukaṃ manasi karohi; bhāsissāmī’’ti. ‘‘Evaṃ, bhante’’ti kho āyasmā rādho bhagavato paccassosi. Bhagavā etadavoca – ‘‘katame ca, rādha, pariññeyyā dhammā? Rūpaṃ kho, rādha, pariññeyyo dhammo, vedanā pariññeyyo dhammo, saññā pariññeyyo dhammo, saṅkhārā pariññeyyo dhammo, viññāṇaṃ pariññeyyo dhammo. Ime vuccanti, rādha, pariññeyyā dhammā. Katamā ca, rādha, pariññā? Yo kho, rādha, rāgakkhayo dosakkhayo mohakkhayo – ayaṃ vuccati, rādha, pariññā. Katamo ca, rādha, pariññātāvī puggalo? ‘Arahā’tissa vacanīyaṃ. Yvāyaṃ āyasmā evaṃnāmo evaṃgotto – ayaṃ vuccati, rādha, pariññātāvī puggalo’’ti. Catutthaṃ.
185. 沙门经
5. Samaṇasuttaṃ
195. 沙门经
5. Samaṇasuttaṃ
164在舍卫城。世尊对坐在一边的尊者罗陀这样说：“罗陀，有五取蕴。哪五取蕴？色取蕴……识取蕴。罗陀，凡任何沙门或婆罗门对这些五取蕴的集起、灭去、乐味、过患和出离不如实了知，他们，罗陀，不被我认可为沙门中的沙门或婆罗门中的婆罗门；而且这些尊者不在现法中以证智自作证、成就而住于沙门义或婆罗门义。罗陀，凡任何沙门或婆罗门对这些五取蕴的集起、灭去、乐味、过患和出离如实了知，他们，罗陀，被我认可为沙门中的沙门或婆罗门中的婆罗门；而且这些尊者在现法中以证智自作证、成就而住于沙门义和婆罗门义。”第六经。
Sāvatthinidānaṃ. Ekamantaṃ nisinnaṃ kho āyasmantaṃ rādhaṃ bhagavā etadavoca – ‘‘pañcime, rādha, upādānakkhandhā. Katame pañca? Rūpupādānakkhandho, vedanupādānakkhandho, saññupādānakkhandho , saṅkhārupādānakkhandho, viññāṇupādānakkhandho. Ye hi keci, rādha, samaṇā vā brāhmaṇā vā imesaṃ pañcannaṃ upādānakkhandhānaṃ assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānanti; na me te, rādha, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā brāhmaṇesu vā brāhmaṇasammatā, na ca pana te āyasmanto sāmaññatthaṃ vā brahmaññatthaṃ vā diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharanti. Ye ca kho keci, rādha, samaṇā vā brāhmaṇā vā imesaṃ pañcannaṃ upādānakkhandhānaṃ assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānanti; te kho me, rādha, samaṇā vā brāhmaṇā vā samaṇesu ceva samaṇasammatā brāhmaṇesu ca brāhmaṇasammatā , te ca panāyasmanto sāmaññatthañca brahmaññatthañca diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharantī’’ti. Pañcamaṃ.
216. 第二沙门经
6. Dutiyasamaṇasuttaṃ
165舍卫城因缘。世尊对坐于一旁的具寿拉度说此：「拉度，有此五取蕴。哪五种？色取蕴……(中略)……识取蕴。拉度，凡任何沙门或婆罗门，对此五取蕴的集、灭、味、患、离没真正了知者……(中略)……自己以证智作证后具足而住。」第六。
Sāvatthinidānaṃ. Ekamantaṃ nisinnaṃ kho āyasmantaṃ rādhaṃ bhagavā etadavoca – ‘‘pañcime, rādha, upādānakkhandhā. Katame pañca? Rūpupādānakkhandho…pe… viññāṇupādānakkhandho. Ye hi keci, rādha, samaṇā vā brāhmaṇā vā imesaṃ pañcannaṃ upādānakkhandhānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānanti…pe… sayaṃ abhiññā sacchikatvā upasampajja viharantī’’ti. Chaṭṭhaṃ.
237. 入流者经
7. Sotāpannasuttaṃ
247. 入流者经
7. Sotāpannasuttaṃ
166在舍卫城。世尊对坐在一边的尊者罗陀这样说：“罗陀，有五取蕴。哪五取蕴？色取蕴……识取蕴。罗陀，只要圣弟子对这些五取蕴的集起、灭去、乐味、过患和出离如实了知——罗陀，这位圣弟子就称为入流者，不再堕恶趣，决定，以正觉为归宿。”第七经。
Sāvatthinidānaṃ . Ekamantaṃ nisinnaṃ kho āyasmantaṃ rādhaṃ bhagavā etadavoca – ‘‘pañcime, rādha, upādānakkhandhā. Katame pañca? Rūpupādānakkhandho…pe… viññāṇupādānakkhandho. Yato kho, rādha, ariyasāvako imesaṃ pañcannaṃ upādānakkhandhānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānāti – ayaṃ vuccati, rādha, ariyasāvako sotāpanno avinipātadhammo niyato sambodhiparāyano’’ti. Sattamaṃ.
268. 阿拉汉经
8. Arahantasuttaṃ
278. 阿拉汉经
8. Arahantasuttaṃ
167舍卫城因缘。世尊对坐于一旁的具寿拉度说此：「拉度，有此五取蕴。哪五种？色取蕴……(中略)……识取蕴。拉度，当比丘对此五取蕴的集、灭、味、患、离如实了知后，以不取而解脱时——拉度，这被称为阿拉汉、漏尽者、已行梵行者、应作已作者、已卸重担者、已达自己目的者、已尽有结者、以正智解脱者。」第八。
Sāvatthinidānaṃ . Ekamantaṃ nisinnaṃ kho āyasmantaṃ rādhaṃ bhagavā etadavoca – ‘‘pañcime, rādha, upādānakkhandhā. Katame pañca? Rūpupādānakkhandho…pe… viññāṇupādānakkhandho. Yato kho, rādha, bhikkhu imesaṃ pañcannaṃ upādānakkhandhānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ viditvā anupādāvimutto hoti – ayaṃ vuccati, rādha, arahaṃ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṃyojano sammadaññāvimutto’’ti. Aṭṭhamaṃ.
299. 欲贪经
9. Chandarāgasuttaṃ
309. 欲贪经
9. Chandarāgasuttaṃ
168舍卫城因缘。世尊对坐于一旁的具寿拉塔说此：「拉塔，于色中凡欲、凡贪、凡喜、凡渴爱，你们应舍断它。如此，那色将被舍断，根已被切断，如多罗树头，成为非有，于未来为不生法。于受中凡欲、凡贪、凡喜、凡渴爱，你们应舍断它。如此，那受将被舍断，根已被切断，如多罗树头，成为非有，于未来为不生法。于想……于诸行中凡欲、凡贪、凡喜、凡渴爱，你们应舍断它。如此，那些行将被舍断，根已被切断，如多罗树头，成为非有，于未来为不生法。于识中凡欲、凡贪、凡喜、凡渴爱，你们应舍断它。如此，那识将被舍断……(中略)……不生法。」第九。
Sāvatthinidānaṃ. Ekamantaṃ nisinnaṃ kho āyasmantaṃ rādhaṃ bhagavā etadavoca – ‘‘rūpe kho, rādha, yo chando yo rāgo yā nandī yā taṇhā, taṃ pajahatha. Evaṃ taṃ rūpaṃ pahīnaṃ bhavissati ucchinnamūlaṃ tālāvatthukataṃ anabhāvaṃkataṃ āyatiṃ anuppādadhammaṃ. Vedanāya yo chando yo rāgo yā nandī yā taṇhā, taṃ pajahatha . Evaṃ sā vedanā pahīnā bhavissati ucchinnamūlā tālāvatthukatā anabhāvaṃkatā āyatiṃ anuppādadhammā. Saññāya… saṅkhāresu yo chando yo rāgo yā nandī yā taṇhā, taṃ pajahatha. Evaṃ te saṅkhārā pahīnā bhavissanti ucchinnamūlā tālāvatthukatā anabhāvaṃkatā āyatiṃ anuppādadhammā. Viññāṇe yo chando yo rāgo yā nandī yā taṇhā, taṃ pajahatha. Evaṃ taṃ viññāṇaṃ pahīnaṃ bhavissati…pe… anuppādadhamma’’nti. Navamaṃ.
3210. 第二欲贪经
10. Dutiyachandarāgasuttaṃ
169舍卫城因缘。世尊对坐于一旁的具寿拉塔说此：「拉塔，于色中凡欲、凡贪、凡喜、凡渴爱，凡诸近取、心的住着、执着、随眠，你们应舍断它们。如此，那色将被舍断，根已被切断，如多罗树头，成为非有，于未来为不生法。于受中凡欲、凡贪、凡喜、凡渴爱，凡诸近取、心的住着、执着、随眠，你们应舍断它们。如此，那受将被舍断，根已被切断，如多罗树头，成为非有，于未来为不生法。于想……于诸行中凡欲、凡贪、凡喜、凡渴爱，凡诸近取、心的住着、执着、随眠，你们应舍断它们。如此，那些行将被舍断，根已被切断，如多罗树头，成为非有，于未来为不生法。于识中凡欲、凡贪、凡喜、凡渴爱，凡诸近取、心的住着、执着、随眠，你们应舍断它们。如此，那识将被舍断，根已被切断，如多罗树头，成为非有，于未来为不生法。」第十。
Sāvatthinidānaṃ. Ekamantaṃ nisinnaṃ kho āyasmantaṃ rādhaṃ bhagavā etadavoca – ‘‘rūpe kho, rādha, yo chando yo rāgo yā nandī yā taṇhā ye upayupādānā cetaso adhiṭṭhānābhinivesānusayā, te pajahatha. Evaṃ taṃ rūpaṃ pahīnaṃ bhavissati ucchinnamūlaṃ tālāvatthukataṃ anabhāvaṃkataṃ āyatiṃ anuppādadhammaṃ. Vedanāya yo chando yo rāgo yā nandī yā taṇhā ye upayupādānā cetaso adhiṭṭhānābhinivesānusayā, te pajahatha. Evaṃ sā vedanā pahīnā bhavissati ucchinnamūlā tālāvatthukatā anabhāvaṃkatā āyatiṃ anuppādadhammā. Saññāya… saṅkhāresu yo chando yo rāgo yā nandī yā taṇhā ye upayupādānā cetaso adhiṭṭhānābhinivesānusayā, te pajahatha. Evaṃ te saṅkhārā pahīnā bhavissanti ucchinnamūlā tālāvatthukatā anabhāvaṃkatā āyatiṃ anuppādadhammā. Viññāṇe yo chando yo rāgo yā nandī yā taṇhā ye upayupādānā cetaso adhiṭṭhānābhinivesānusayā, te pajahatha. Evaṃ taṃ viññāṇaṃ pahīnaṃ bhavissati ucchinnamūlaṃ tālāvatthukataṃ anabhāvaṃkataṃ āyatiṃ anuppādadhamma’’nti. Dasamaṃ.
34拉达相应第一品
Rādhasaṃyuttassa paṭhamo vaggo.
35其摄颂——
Tassuddānaṃ –
36其摄颂——
Tassuddānaṃ –
37魔是有情，有的引导者，应被遍知的沙门有二种；
Māro satto bhavanetti, pariññeyyā samaṇā duve;
38入流者和阿拉汉，以及关于欲贪的另外两则。
Sotāpanno arahā ca, chandarāgāpare duveti.
392. 第二品
2. Dutiyavaggo
401. 魔经
1. Mārasuttaṃ
412. 第二品
2. Dutiyavaggo
421. 魔经
1. Mārasuttaṃ
170舍卫城因缘。坐在一旁，具寿罗陀对世尊这样说：‘大德，所说“苦、苦”，大德，究竟什么才是苦？’‘罗陀，色是苦，受是苦，想是苦，行是苦，识是苦。当这样看时……他知道：“不再有这状态了。”’第五经。
Sāvatthinidānaṃ . Ekamantaṃ nisinno kho āyasmā rādho bhagavantaṃ etadavoca – ‘‘‘māro, māro’ti, bhante, vuccati. Katamo nu kho, bhante, māro’’ti? ‘‘Rūpaṃ kho, rādha, māro, vedanā māro, saññā māro, saṅkhārā māro, viññāṇaṃ māro. Evaṃ passaṃ, rādha, sutavā ariyasāvako rūpasmimpi nibbindati, vedanāyapi nibbindati, saññāyapi nibbindati, saṅkhāresupi nibbindati, viññāṇasmimpi nibbindati. Nibbindaṃ virajjati; virāgā vimuccati. Vimuttasmiṃ vimuttamiti ñāṇaṃ hoti. ‘Khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyā’ti pajānātī’’ti. Paṭhamaṃ.
442. 魔法经
2. Māradhammasuttaṃ
452. 魔法经
2. Māradhammasuttaṃ
171舍卫城因缘。具寿拉度坐于一旁后，对世尊如此说道——「尊者，被称为『魔法，魔法』。尊者，什么是魔法呢？」「拉度，色是魔法，受是魔法，想是魔法，行是魔法，识是魔法。如此见者……乃至……他了知：『不再有此存在。』」第二。
Sāvatthinidānaṃ . Ekamantaṃ nisinno kho āyasmā rādho bhagavantaṃ etadavoca – ‘‘‘māradhammo, māradhammo’ti, bhante, vuccati. Katamo nu kho, bhante, māradhammo’’ti? ‘‘Rūpaṃ kho, rādha, māradhammo, vedanā māradhammo, saññā māradhammo, saṅkhārā māradhammo, viññāṇaṃ māradhammo. Evaṃ passaṃ…pe… nāparaṃ itthattāyāti pajānātī’’ti. Dutiyaṃ.
473. 无常经
3. Aniccasuttaṃ
483. 无常经
3. Aniccasuttaṃ
172舍卫城因缘。具寿拉度坐于一旁后，对世尊如此说道——「尊者，被称为『无常，无常』。尊者，什么是无常呢？」「拉度，色是无常，受是无常，想是无常，行是无常，识是无常。如此见者……乃至……他了知：『不再有此存在。』」第三。
Sāvatthinidānaṃ. Ekamantaṃ nisinno kho āyasmā rādho bhagavantaṃ etadavoca – ‘‘‘aniccaṃ, anicca’nti, bhante, vuccati. Katamaṃ nu kho, bhante, anicca’’nti? ‘‘Rūpaṃ kho, rādha, aniccaṃ, vedanā aniccā, saññā aniccā, saṅkhārā aniccā, viññāṇaṃ aniccaṃ. Evaṃ passaṃ…pe… nāparaṃ itthattāyāti pajānātī’’ti. Tatiyaṃ.
504. 无常法经
4. Aniccadhammasuttaṃ
173舍卫城因缘。具寿拉度坐于一旁后，对世尊如此说道——「尊者，被称为『无常法，无常法』。尊者，什么是无常法呢？」「拉度，色是无常法，受是无常法，想是无常法，行是无常法，识是无常法。如此见者……乃至……他了知：『不再有此存在。』」第四。
Sāvatthinidānaṃ. Ekamantaṃ nisinno kho āyasmā rādho bhagavantaṃ etadavoca – ‘‘‘aniccadhammo, aniccadhammo’ti, bhante, vuccati. Katamo nu kho, bhante, aniccadhammo’’ti? ‘‘Rūpaṃ kho, rādha, aniccadhammo, vedanā aniccadhammo , saññā aniccadhammo, saṅkhārā aniccadhammo, viññāṇaṃ aniccadhammo. Evaṃ passaṃ…pe… nāparaṃ itthattāyāti pajānātī’’ti. Catutthaṃ.
525. 苦经
5. Dukkhasuttaṃ
535. 苦经
5. Dukkhasuttaṃ
174舍卫城因缘。具寿拉度坐于一旁后，对世尊如此说道——「尊者，被称为『苦，苦』。尊者，什么是苦呢？」「拉度，色是苦，受是苦，想是苦，行是苦，识是苦。如此见者……乃至……他了知：『不再有此存在。』」第五。
Sāvatthinidānaṃ . Ekamantaṃ nisinno kho āyasmā rādho bhagavantaṃ etadavoca – ‘‘‘dukkhaṃ, dukkha’nti, bhante, vuccati. Katamaṃ nu kho, bhante, dukkha’’nti? ‘‘Rūpaṃ kho, rādha, dukkhaṃ, vedanā dukkhā, saññā dukkhā, saṅkhārā dukkhā, viññāṇaṃ dukkhaṃ. Evaṃ passaṃ…pe… nāparaṃ itthattāyāti pajānātī’’ti. Pañcamaṃ.
556. 苦法经
6. Dukkhadhammasuttaṃ
175舍卫城因缘。具寿拉塔坐于一旁，对世尊如此说道——「尊者，所说『苦法、苦法』。尊者，什么是苦法？」「拉塔，色是苦法，受是苦法，想是苦法，行是苦法，识是苦法。如此见者……(中略)……他了知『不再有此存在』。」第六经。
Sāvatthinidānaṃ. Ekamantaṃ nisinno kho āyasmā rādho bhagavantaṃ etadavoca – ‘‘‘dukkhadhammo, dukkhadhammo’ti, bhante, vuccati. Katamo nu kho, bhante, dukkhadhammo’’ti? ‘‘Rūpaṃ kho, rādha, dukkhadhammo, vedanā dukkhadhammo, saññā dukkhadhammo, saṅkhārā dukkhadhammo, viññāṇaṃ dukkhadhammo. Evaṃ passaṃ…pe… nāparaṃ itthattāyāti pajānātī’’ti. Chaṭṭhaṃ.
577. 无我经
7. Anattasuttaṃ
587. 无我经
7. Anattasuttaṃ
176舍卫城因缘。具寿拉塔坐于一旁，对世尊如此说道——「尊者，所说『无我、无我』。尊者，什么是无我？」「拉塔，色是无我，受是无我，想是无我，行是无我，识是无我。如此见者……(中略)……他了知『不再有此存在』。」第七经。
Sāvatthinidānaṃ. Ekamantaṃ nisinno kho āyasmā rādho bhagavantaṃ etadavoca – ‘‘‘anattā, anattā’ti, bhante, vuccati. Katamo nu kho, bhante, anattā’’ti? ‘‘Rūpaṃ kho, rādha, anattā, vedanā anattā, saññā anattā, saṅkhārā anattā, viññāṇaṃ anattā. Evaṃ passaṃ…pe… nāparaṃ itthattāyāti pajānātī’’ti. Sattamaṃ.
608. 无我法经
8. Anattadhammasuttaṃ
177舍卫城因缘。具寿拉塔坐于一旁，对世尊如此说道——「尊者，所说『无我法、无我法』。尊者，什么是无我法？」「拉塔，色是无我法，受是无我法，想是无我法，行是无我法，识是无我法。如此见者……(中略)……他了知『不再有此存在』。」第八经。
Sāvatthinidānaṃ. Ekamantaṃ nisinno kho āyasmā rādho bhagavantaṃ etadavoca – ‘‘‘anattadhammo, anattadhammo’ti, bhante, vuccati. Katamo nu kho, bhante, anattadhammo’’ti? ‘‘Rūpaṃ kho, rādha, anattadhammo, vedanā anattadhammo , saññā anattadhammo, saṅkhārā anattadhammo, viññāṇaṃ anattadhammo. Evaṃ passaṃ…pe… nāparaṃ itthattāyāti pajānātī’’ti. Aṭṭhamaṃ.
629. 尽法经
9.Khayadhammasuttaṃ
639. 尽法经
9.Khayadhammasuttaṃ
178舍卫城因缘。具寿拉塔坐于一旁，对世尊如此说道——「尊者，所说『尽法、尽法』。尊者，什么是尽法？」「拉塔，色是尽法，受是尽法，想是尽法，行是尽法，识是尽法。如此见者……(中略)……他了知『不再有此存在』。」第九经。
Sāvatthinidānaṃ. Ekamantaṃ nisinno kho āyasmā rādho bhagavantaṃ etadavoca – ‘‘‘khayadhammo, khayadhammo’ti, bhante, vuccati. Katamo nu kho, bhante, khayadhammo’’ti? ‘‘Rūpaṃ kho, rādha, khayadhammo, vedanā khayadhammo, saññā khayadhammo, saṅkhārā khayadhammo, viññāṇaṃ khayadhammo. Evaṃ passaṃ…pe… nāparaṃ itthattāyāti pajānātī’’ti. Navamaṃ.
6510. 坏法经
10. Vayadhammasuttaṃ
179舍卫城因缘。具寿拉塔坐于一旁，对世尊如此说道——「尊者，所说『坏法、坏法』。尊者，什么是坏法？」「拉塔，色是坏法，受是坏法，想是坏法，行是坏法，识是坏法。如此见者……(中略)……他了知『不再有此存在』。」第十经。
Sāvatthinidānaṃ. Ekamantaṃ nisinno kho āyasmā rādho bhagavantaṃ etadavoca – ‘‘‘vayadhammo, vayadhammo’ti, bhante, vuccati. Katamo nu kho, bhante, vayadhammo’’ti? ‘‘Rūpaṃ kho, rādha, vayadhammo, vedanā vayadhammo, saññā vayadhammo, saṅkhārā vayadhammo, viññāṇaṃ vayadhammo . Evaṃ passaṃ…pe… nāparaṃ itthattāyāti pajānātī’’ti. Dasamaṃ.
6711. 集法经
11. Samudayadhammasuttaṃ
180舍卫城因缘。具寿拉塔坐于一旁，对世尊如此说道——「尊者，所说『集法、集法』。尊者，什么是集法？」「拉塔，色是集法，受是集法，想是集法，行是集法，识是集法。如此见者……(中略)……他了知『不再有此存在』。」第十一经。
Sāvatthinidānaṃ . Ekamantaṃ nisinno kho āyasmā rādho bhagavantaṃ etadavoca – ‘‘‘samudayadhammo, samudayadhammo’ti, bhante, vuccati. Katamo nu kho, bhante, samudayadhammo’’ti? ‘‘Rūpaṃ kho, rādha, samudayadhammo, vedanā samudayadhammo, saññā samudayadhammo, saṅkhārā samudayadhammo, viññāṇaṃ samudayadhammo. Evaṃ passaṃ…pe… nāparaṃ itthattāyāti pajānātī’’ti. Ekādasamaṃ.
6912. 灭法经
12. Nirodhadhammasuttaṃ
181舍卫城因缘。具寿拉塔坐于一旁，对世尊如此说道——「尊者，所说『灭法、灭法』。尊者，什么是灭法？」「拉塔，色是灭法，受是灭法，想是灭法，行是灭法，识是灭法。如此见者……(中略)……他了知『不再有此存在』。」第十二经。
Sāvatthinidānaṃ. Ekamantaṃ nisinno kho āyasmā rādho bhagavantaṃ etadavoca – ‘‘‘nirodhadhammo, nirodhadhammo’ti , bhante, vuccati. Katamo nu kho, bhante, nirodhadhammo’’ti? ‘‘Rūpaṃ kho, rādha, nirodhadhammo, vedanā nirodhadhammo, saññā nirodhadhammo, saṅkhārā nirodhadhammo, viññāṇaṃ nirodhadhammo. Evaṃ passaṃ…pe… nāparaṃ itthattāyāti pajānātī’’ti. Dvādasamaṃ.
71拉达相应第二品
Rādhasaṃyuttassa dutiyo vaggo.
72其摄颂——
Tassuddānaṃ –
73其摄颂——
Tassuddānaṃ –
74魔，魔法，无常又有两种；
Māro ca māradhammo ca, aniccena apare duve;
75苦也说了两种，无我同样如此；
Dukkhena ca duve vuttā, anattena tatheva ca;
76尽、坏、集，加上灭法，正好十二。
Khayavayasamudayaṃ, nirodhadhammena dvādasāti.
773. 请求品
3. Āyācanavaggo
783. 请求品
3. Āyācanavaggo
791-11. 魔等经十一则
1-11. Mārādisuttaekādasakaṃ
182舍卫城因缘。具寿拉度坐于一旁后，对世尊如此说：「尊者，请世尊为我简要地说法，我听闻世尊之法后，当独自远离、不放逸、热诚、自励而住。」
Sāvatthinidānaṃ . Ekamantaṃ nisinno kho āyasmā rādho bhagavantaṃ etadavoca – ‘‘sādhu me, bhante, bhagavā saṃkhittena dhammaṃ desetu, yamahaṃ bhagavato dhammaṃ sutvā eko vūpakaṭṭho appamatto ātāpī pahitatto vihareyya’’nti.
81“罗陀，凡是魔罗，对于它，你的欲望应当舍断，贪应当舍断，欲贪应当舍断。罗陀，什么是魔罗呢？罗陀，色是魔罗，对于它，你的欲望应当舍断，贪应当舍断，欲贪应当舍断。受是魔罗，对于它，你的欲望应当舍断……想是魔罗，对于它，你的欲望应当舍断……行是魔罗，对于它，你的欲望应当舍断……识是魔罗，对于它，你的欲望应当舍断。罗陀，凡是魔罗，对于它，你的欲望应当舍断，贪应当舍断，欲贪应当舍断。”
‘‘Yo kho, rādha, māro; tatra te chando pahātabbo, rāgo pahātabbo, chandarāgo pahātabbo . Ko ca, rādha, māro? Rūpaṃ kho, rādha, māro; tatra te chando pahātabbo, rāgo pahātabbo, chandarāgo pahātabbo . Vedanā māro; tatra te chando pahātabbo…pe… saññā māro; tatra te chando pahātabbo…pe… saṅkhārā māro; tatra te chando pahātabbo…pe… viññāṇaṃ māro; tatra te chando pahātabbo…pe… yo kho, rādha, māro; tatra te chando pahātabbo, rāgo pahātabbo, chandarāgo pahātabbo’’ti.
183罗陀，凡是魔法，你对它的意欲应当舍断，贪应当舍断，欲贪应当舍断。
Yo kho, rādha, māradhammo; tatra te chando pahātabbo, rāgo pahātabbo, chandarāgo pahātabbo…pe….
184罗陀，凡是无常，你对它的意欲应当舍断，贪应当舍断，欲贪应当舍断。
Yaṃ kho, rādha, aniccaṃ…pe….
185罗陀，凡是无常法，你对它的意欲应当舍断，贪应当舍断，欲贪应当舍断。
Yo kho, rādha, aniccadhammo…pe….
186罗陀，凡是苦，你对它的意欲应当舍断，贪应当舍断，欲贪应当舍断。
Yaṃ kho, rādha, dukkhaṃ…pe….
187罗陀，凡是苦法……对于那个，你的意欲应舍断，贪应舍断，欲贪应舍断。
Yo kho, rādha, dukkhadhammo…pe….
188罗陀，凡是无我……对于那个，你的意欲应舍断，贪应舍断，欲贪应舍断。
Yo kho, rādha, anattā…pe….
189罗陀，凡是无我法……对于那个，你的意欲应舍断，贪应舍断，欲贪应舍断。
Yo kho, rādha, anattadhammo…pe….
190罗陀，凡是尽法……对于那个，你的意欲应舍断，贪应舍断，欲贪应舍断。
Yo kho, rādha, khayadhammo…pe….
191罗陀，凡是坏法……对于那个，你的意欲应舍断，贪应舍断，欲贪应舍断。
Yo kho, rādha, vayadhammo…pe….
192罗陀，凡是集法，对于那个，你的意欲应舍断、贪应舍断、欲贪应舍断。
Yo kho, rādha, samudayadhammo; tatra te chando pahātabbo, rāgo pahātabbo, chandarāgo pahātabbo…pe….
9212. 灭法经
12. Nirodhadhammasuttaṃ
193舍卫城因缘。具寿拉塔坐于一旁后，对世尊如此说道——「尊者，请世尊为我简要地说法，我听闻世尊之法后，当独自远离、不放逸、热诚、自励而住。」
Sāvatthinidānaṃ. Ekamantaṃ nisinno kho āyasmā rādho bhagavantaṃ etadavoca – ‘‘sādhu me, bhante, bhagavā saṃkhittena dhammaṃ desetu, yamahaṃ bhagavato dhammaṃ sutvā eko vūpakaṭṭho appamatto ātāpī pahitatto vihareyya’’nti.
94“罗陀，凡是属于灭法的东西，你都要断除对它的意欲，断除贪染，断除欲贪。罗陀，什么是灭法呢？色是灭法，你应当断除对它的意欲……受是灭法……想是灭法……行是灭法……识是灭法，你应当断除对它的意欲……罗陀，凡是属于灭法的，你都要断除对它的意欲，断除贪染，断除欲贪。”
‘‘Yo kho, rādha, nirodhadhammo; tatra te chando pahātabbo, rāgo pahātabbo, chandarāgo pahātabbo. Ko ca, rādha, nirodhadhammo? Rūpaṃ kho, rādha, nirodhadhammo; tatra te chando pahātabbo…pe… vedanā nirodhadhammo; tatra te chando pahātabbo…pe… saññā nirodhadhammo; tatra te chando pahātabbo…pe… saṅkhārā nirodhadhammo; tatra te chando pahātabbo…pe… viññāṇaṃ nirodhadhammo; tatra te chando pahātabbo…pe… yo kho, rādha, nirodhadhammo; tatra te chando pahātabbo, rāgo pahātabbo, chandarāgo pahātabbo’’ti .
95劝请品第三
Āyācanavaggo tatiyo.
96其摄颂——
Tassuddānaṃ –
97其摄颂——
Tassuddānaṃ –
98魔与魔法，以及其余无常二，
Māro ca māradhammo ca, aniccena apare duve;
99以苦说二，以无我亦如是，
Dukkhena ca duve vuttā, anattena tatheva ca;
100尽、坏、集，以灭法为十二。
Khayavayasamudayaṃ, nirodhadhammena dvādasāti.
1014. 坐近品
4. Upanisinnavaggo
1024. 坐近品
4. Upanisinnavaggo
1031-11. 魔等经十一则
1-11. Mārādisuttaekādasakaṃ
194舍卫城因缘。世尊对坐于一旁的具寿拉塔如此说道——「拉塔，凡是魔罗者，于此你应舍断欲，应舍断贪，应舍断欲贪。拉塔，什么是魔罗呢？拉塔，色是魔罗，于此你应舍断欲……识是魔罗，于此你应舍断欲……拉塔，凡是魔罗者，于此你应舍断欲，应舍断贪，应舍断欲贪。」
Sāvatthinidānaṃ . Ekamantaṃ nisinnaṃ kho āyasmantaṃ rādhaṃ bhagavā etadavoca – ‘‘yo kho, rādha, māro; tatra te chando pahātabbo, rāgo pahātabbo, chandarāgo pahātabbo. Ko ca, rādha, māro? Rūpaṃ kho, rādha, māro; tatra te chando pahātabbo…pe… viññāṇaṃ māro; tatra te chando pahātabbo…pe… yo kho, rādha, māro; tatra te chando pahātabbo, rāgo pahātabbo, chandarāgo pahātabbo’’ti.
195拉塔，凡是魔法者，于此，你应舍断欲，应舍断贪，应舍断欲贪……
Yo kho, rādha, māradhammo; tatra te chando pahātabbo, rāgo pahātabbo, chandarāgo pahātabbo…pe….
196拉德哈，凡是无常者……
Yaṃ kho, rādha, aniccaṃ…pe….
197拉德哈，凡是无常法者……
Yo kho, rādha, aniccadhammo…pe….
198拉德哈，凡是苦者……
Yaṃ kho, rādha, dukkhaṃ…pe….
199拉德哈，凡是苦法者……
Yo kho, rādha, dukkhadhammo…pe….
200拉德哈，凡是无我者……
Yo kho, rādha, anattā…pe….
201拉德哈，凡是无我法者……
Yo kho, rādha, anattadhammo…pe….
202拉德哈，凡是灭尽法者……
Yo kho, rādha, khayadhammo…pe….
203拉德哈，凡是坏灭法者……（中略）……
Yo kho, rādha, vayadhammo…pe….
204拉德哈，凡是集法，于此你应断欲，应断贪，应断欲贪……(中略)……
Yo kho, rādha, samudayadhammo; tatra te chando pahātabbo, rāgo pahātabbo, chandarāgo pahātabbo…pe….
11512. 灭法经
12. Nirodhadhammasuttaṃ
205舍卫城因缘。世尊对坐在一旁的具寿拉德哈说：「拉德哈，凡是灭法，于此你应断欲，应断贪，应断欲贪。拉德哈，什么是灭法？拉德哈，色是灭法，于此你应断欲，应断贪，应断欲贪。受……(中略)……想……(中略)……行……(中略)……识是灭法，于此你应断欲，应断贪，应断欲贪。拉德哈，凡是灭法，于此你应断欲，应断贪，应断欲贪。」
Sāvatthinidānaṃ. Ekamantaṃ nisinnaṃ kho āyasmantaṃ rādhaṃ bhagavā etadavoca – ‘‘yo kho, rādha, nirodhadhammo; tatra te chando pahātabbo, rāgo pahātabbo, chandarāgo pahātabbo. Ko ca, rādha, nirodhadhammo? Rūpaṃ kho, rādha, nirodhadhammo; tatra te chando pahātabbo, rāgo pahātabbo, chandarāgo pahātabbo. Vedanā…pe… saññā…pe… saṅkhārā…pe… viññāṇaṃ nirodhadhammo; tatra te chando pahātabbo, rāgo pahātabbo, chandarāgo pahātabbo. Yo kho, rādha, nirodhadhammo; tatra te chando pahātabbo, rāgo pahātabbo, chandarāgo pahātabbo’’ti.
117近坐品第四
Upanisinnavaggo catuttho.
118其摄颂：
Tassuddānaṃ –
119其摄颂：
Tassuddānaṃ –
120魔与魔法，以及无常另外二，
Māro ca māradhammo ca, aniccena apare duve;
121以苦说二，以无我亦如是，
Dukkhena ca duve vuttā, anattena tatheva ca;
122尽、灭、集，以灭法为十二。
Khayavayasamudayaṃ, nirodhadhammena dvādasāti.
123拉达相应完
Rādhasaṃyuttaṃ samattaṃ.