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SN 17 · 6. 利养恭敬相应

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16. 利养恭敬相应
6. Lābhasakkārasaṃyuttaṃ
2第一品
1. Paṭhamavaggo
31. 可怕经
1. Dāruṇasuttaṃ
157如是我闻：一时，世尊住在舍卫城祇树给孤独园。在那里，世尊称呼比丘们：「诸比丘。」「尊者。」那些比丘回答世尊。世尊说此：
Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Tatra kho bhagavā bhikkhū āmantesi – ‘‘bhikkhavo’’ti. ‘‘Bhadante’’ti te bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca –
5“比丘们，利养、恭敬、名声是残酷的、苦涩的、粗暴的，是证得无上离轭安稳的障碍。因此，比丘们，你们应当这样学：‘对于已生起的利养、恭敬、名声，我们将舍弃它；已生起的利养、恭敬、名声，不会占据我们的心而停留。’比丘们，你们确实应当这样学。”第一经。
‘‘Dāruṇo, bhikkhave, lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya. Tasmātiha, bhikkhave, evaṃ sikkhitabbaṃ – ‘uppannaṃ lābhasakkārasilokaṃ pajahissāma, na ca no uppanno lābhasakkārasiloko cittaṃ pariyādāya ṭhassatī’ti. Evañhi vo, bhikkhave, sikkhitabba’’nti. Paṭhamaṃ.
62. 鱼钩经
2. Baḷisasuttaṃ
72. 鱼钩经
2. Baḷisasuttaṃ
158在舍卫城……世尊说：‘比丘们，利养、恭敬、名声是可怕的，是证得无上离轭安稳的障碍。比丘们，我这样以心察心了知一个人：“这位尊者即使为了装满金粉的银钵，也不会故意说谎。”可是后来，我却看到他已被利养、恭敬、名声征服，心被占据，故意说谎。比丘们，利养、恭敬、名声就是如此可怕……比丘们，你们应当这样学习。’ 第二经。
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya. Seyyathāpi, bhikkhave, bāḷisiko āmisagataṃ baḷisaṃ gambhīre udakarahade pakkhipeyya. Tamenaṃ aññataro āmisacakkhu maccho gileyya. Evañhi so, bhikkhave, maccho gilabaḷiso bāḷisikassa anayaṃ āpanno byasanaṃ āpanno yathākāmakaraṇīyo bāḷisikassa’’.
9“比丘们，‘钓鱼者’这个词，是对魔罗、那个邪恶者的称呼。比丘们，‘鱼钩’这个词，是对利养、恭敬、名声的称呼。比丘们，不管哪一个比丘，对于已生起的利养、恭敬、名声去享受它、贪着它，比丘们，这个比丘就被称为吞了魔罗之钩者，遭遇了不幸，遭遇了灾祸，完全任由邪恶者随意处置。比丘们，利养、恭敬、名声就是如此残酷、如此苦涩、如此粗暴，是证得无上离轭安稳的障碍。因此，比丘们，你们应当这样学：‘对于已生起的利养、恭敬、名声，我们将舍弃它；已生起的利养、恭敬、名声，不会占据我们的心而停留。’比丘们，你们确实应当这样学。”第二经。
‘‘Bāḷisikoti kho, bhikkhave, mārassetaṃ pāpimato adhivacanaṃ. Baḷisanti kho, bhikkhave , lābhasakkārasilokassetaṃ adhivacanaṃ. Yo hi koci , bhikkhave, bhikkhu uppannaṃ lābhasakkārasilokaṃ assādeti nikāmeti, ayaṃ vuccati, bhikkhave, bhikkhu gilabaḷiso mārassa anayaṃ āpanno byasanaṃ āpanno yathākāmakaraṇīyo pāpimato. Evaṃ dāruṇo kho, bhikkhave , lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya. Tasmātiha, bhikkhave, evaṃ sikkhitabbaṃ – ‘uppannaṃ lābhasakkārasilokaṃ pajahissāma, na ca no uppanno lābhasakkārasiloko cittaṃ pariyādāya ṭhassatī’ti. Evañhi vo, bhikkhave, sikkhitabba’’nti. Dutiyaṃ.
103. 龟经
3. Kummasuttaṃ
113. 龟经
3. Kummasuttaṃ
159住在舍卫城……「诸比丘，利养、恭敬、名声是可怕的……证得。诸比丘，过去世，在某个水池中有大龟族长久居住。诸比丘，时，某只龟对另一只龟说此：『亲爱的龟，你不要去那个地方。』诸比丘，那只龟去了那个地方。猎人用箭射中了它。诸比丘，时，那只龟去到那只龟处。诸比丘，那只龟远远地看见那只龟来。看见后，对那只龟说此：『亲爱的龟，你没有去那个地方吧？』『亲爱的龟，我确实去了那个地方。』『亲爱的龟，你没有受伤、没有受害吧？』『亲爱的龟，我没有受伤、没有受害，但有这根线从背后、从背后跟随着我。』『亲爱的龟，你确实受伤了，你确实受害了。亲爱的龟，你的父亲们和祖父们正是因为这根线而遭遇不幸、遭遇灾祸。亲爱的龟，现在你走吧，现在你不再是我们的了。』」
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo , bhikkhave, lābhasakkārasiloko…pe… adhigamāya. Bhūtapubbaṃ, bhikkhave, aññatarasmiṃ udakarahade mahākummakulaṃ ciranivāsi ahosi. Atha kho, bhikkhave, aññataro kummo aññataraṃ kummaṃ etadavoca – ‘mā kho tvaṃ, tāta kumma, etaṃ padesaṃ agamāsī’ti. Agamāsi kho, bhikkhave, so kummo taṃ padesaṃ. Tamenaṃ luddo papatāya vijjhi. Atha kho, bhikkhave, so kummo yena so kummo tenupasaṅkami. Addasā kho, bhikkhave, so kummo taṃ kummaṃ dūratova āgacchantaṃ. Disvāna taṃ kummaṃ etadavoca – ‘kacci tvaṃ, tāta kumma, na taṃ padesaṃ agamāsī’ti? ‘Agamāsiṃ khvāhaṃ, tāta kumma, taṃ padesa’nti. ‘Kacci panāsi, tāta kumma, akkhato anupahato’ti? ‘Akkhato khomhi, tāta kumma, anupahato, atthi ca me idaṃ suttakaṃ piṭṭhito piṭṭhito anubandha’nti. ‘Tagghasi, tāta kumma, khato, taggha upahato. Etena hi te, tāta kumma, suttakena pitaro ca pitāmahā ca anayaṃ āpannā byasanaṃ āpannā. Gaccha dāni tvaṃ, tāta kumma, na dāni tvaṃ amhāka’’’nti.
13「诸比丘，『猎人』是魔波旬的同义语。诸比丘，『箭』是利养、恭敬、名声的同义语。诸比丘，『线』是欢喜贪的同义语。诸比丘，任何比丘享受、爱乐已生起的利养、恭敬、名声——诸比丘，此被称为贪着于箭之比丘，遭遇不幸、遭遇灾祸，成为波旬可随意处置者。诸比丘，利养、恭敬、名声如此可怕……诸比丘，你们确实应当如此学。」第三经。
‘‘Luddoti kho, bhikkhave, mārassetaṃ pāpimato adhivacanaṃ. Papatāti kho, bhikkhave, lābhasakkārasilokassetaṃ adhivacanaṃ. Suttakanti kho, bhikkhave, nandirāgassetaṃ adhivacanaṃ. Yo hi koci, bhikkhave, bhikkhu uppannaṃ lābhasakkārasilokaṃ assādeti nikāmeti – ayaṃ vuccati, bhikkhave, bhikkhu giddho papatāya anayaṃ āpanno byasanaṃ āpanno yathākāmakaraṇīyo pāpimato. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Tatiyaṃ.
144. 长毛经
4. Dīghalomikasuttaṃ
160住在舍卫城……「诸比丘，利养、恭敬、名声是可怕的……证得。诸比丘，譬如长毛母羊进入荆棘丛。它在那里那里被钩住，在那里那里被抓住，在那里那里被缠缚，在那里那里遭遇不幸与灾祸。诸比丘，同样地，在此，某位比丘被利养、恭敬、名声征服，心被占据，在上午时分穿好衣，持钵与衣，为了托钵而进入村或镇。他在那里那里被钩住，在那里那里被抓住，在那里那里被缠缚，在那里那里遭遇不幸与灾祸。诸比丘，利养、恭敬、名声如此可怕……诸比丘，你们确实应当如此学。」第四经。
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko…pe… adhigamāya. Seyyathāpi, bhikkhave, dīghalomikā eḷakā kaṇṭakagahanaṃ paviseyya. Sā tatra tatra sajjeyya, tatra tatra gayheyya , tatra tatra bajjheyya, tatra tatra anayabyasanaṃ āpajjeyya. ‘Evameva kho, bhikkhave, idhekacco bhikkhu lābhasakkārasilokena abhibhūto pariyādiṇṇacitto pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya gāmaṃ vā nigamaṃ vā piṇḍāya pavisati. So tatra tatra sajjati, tatra tatra gayhati, tatra tatra bajjhati, tatra tatra anayabyasanaṃ āpajjati. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’’nti. Catutthaṃ.
165. 粪虫经
5. Mīḷhakasuttaṃ
175. 粪虫经
5. Mīḷhakasuttaṃ
161住在舍卫城……「诸比丘，利养、恭敬、名声是可怕的……为了证得。诸比丘，譬如粪虫，以粪为食，充满粪便。在它前面有大粪堆。它会因此轻视其他粪虫——『我是以粪为食者，充满粪便，在我前面有这大粪堆』。诸比丘，同样地，这里某位比丘被利养、恭敬、名声所征服，心被占据，在上午时分穿好衣，拿着钵与衣，进入村或镇为了托钵。他在那里已吃到满足，被邀请明日，钵食充满。他去到寺院，在比丘众中间夸耀——『我已吃到满足，我被邀请明日，我的钵食充满，我是衣、食、住所、病者所需药品资具的获得者，而这些其他比丘少福德、少威力，不是衣、食、住所、病者所需药品资具的获得者』。他被那利养、恭敬、名声所征服，心被占据，轻视其他善良的比丘。诸比丘，那对那愚人来说，长夜导致不利与苦。诸比丘，利养、恭敬、名声是如此可怕的……诸比丘，你们应当这样学。」第五经。
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko…pe… adhigamāya. Seyyathāpi, bhikkhave, mīḷhakā gūthādī gūthapūrā puṇṇā gūthassa. Purato cassa mahāgūthapuñjo. Sā tena aññā mīḷhakā atimaññeyya – ‘ahamhi gūthādī gūthapūrā puṇṇā gūthassa, purato ca myāyaṃ mahāgūthapuñjo’ti. Evameva kho, bhikkhave, idhekacco bhikkhu lābhasakkārasilokena abhibhūto pariyādiṇṇacitto pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya gāmaṃ vā nigamaṃ vā piṇḍāya pavisati. So tattha bhuttāvī ca hoti yāvadattho, nimantito ca svātanāya, piṇḍapāto cassa pūro. So ārāmaṃ gantvā bhikkhugaṇassa majjhe vikatthati – ‘bhuttāvī camhi yāvadattho, nimantito camhi svātanāya, piṇḍapāto ca myāyaṃ pūro, lābhī camhi cīvara-piṇḍapāta-senāsana-gilānappaccaya-bhesajjaparikkhārānaṃ, ime panaññe bhikkhū appapuññā appesakkhā na lābhino cīvara-piṇḍapātasenāsana-gilānappaccaya-bhesajja-parikkhārāna’nti. So tena lābhasakkārasilokena abhibhūto pariyādiṇṇacitto aññe pesale bhikkhū atimaññati. Tañhi tassa, bhikkhave , moghapurisassa hoti dīgharattaṃ ahitāya dukkhāya. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo bhikkhave, sikkhitabba’’nti. Pañcamaṃ.
196. 雷电经
6. Asanisuttaṃ
206. 雷电经
6. Asanisuttaṃ
162住在舍卫城……「诸比丘，利养、恭敬、名声是可怕的……为了证得。诸比丘，宁可让霹雳来，也不要让利养、恭敬、名声到达有学、未达其心者。」
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko…pe… adhigamāya. Kaṃ, bhikkhave, asanivicakkaṃ āgacchatu , sekhaṃ appattamānasaṃ lābhasakkārasiloko anupāpuṇātu’’ .
22「诸比丘，『霹雳』，这是利养、恭敬、名声的同义语。诸比丘，利养、恭敬、名声是如此可怕的……诸比丘，你们应当这样学。」第六经。
‘‘Asanivicakkanti kho, bhikkhave, lābhasakkārasilokassetaṃ adhivacanaṃ. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Chaṭṭhaṃ.
237. 毒箭经
7. Diddhasuttaṃ
247. 毒箭经
7. Diddhasuttaṃ
163住在舍卫城……「诸比丘，利养、恭敬、名声是可怕的……为了证得。诸比丘，宁可让涂毒的箭、有毒的箭刺穿，也不要让利养、恭敬、名声到达有学、未达其心者。」
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo , bhikkhave, lābhasakkārasiloko…pe… adhigamāya. Kaṃ, bhikkhave, diddhagatena visallena sallena vijjhatu, sekhaṃ appattamānasaṃ lābhasakkārasiloko anupāpuṇātu’’ .
26「诸比丘，『箭』，这是利养、恭敬、名声的同义语。诸比丘，利养、恭敬、名声是如此可怕的……诸比丘，你们应当这样学。」第七经。
‘‘Sallanti kho, bhikkhave, lābhasakkārasilokassetaṃ adhivacanaṃ. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Sattamaṃ.
278. 教授尸伽罗经
8. Siṅgālasuttaṃ
288. 教授尸伽罗经
8. Siṅgālasuttaṃ
164住在舍卫城……「诸比丘，利养、恭敬、名声是可怕的……为了证得。诸比丘，你们是否听到夜晚黎明时分老豺狼在嚎叫？」「是的，尊者。」「诸比丘，那老豺狼被称为疥癣的疾病所触，去洞穴不乐，去树根不乐，去露地不乐；无论它去哪里，无论它站在哪里，无论它坐在哪里，无论它躺在哪里；处处它遭遇灾难与不幸。诸比丘，同样地，这里某位比丘被利养、恭敬、名声所征服，心被吞没，去空寂之处不乐，去树根不乐，去露地不乐；无论他去哪里，无论他站在哪里，无论他坐在哪里，无论他躺在哪里；处处他遭遇灾难与不幸。诸比丘，利养、恭敬、名声是如此可怕的……诸比丘，你们应当这样学。」第八经。
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko…pe… adhigamāya. Assuttha no tumhe, bhikkhave, rattiyā paccūsasamayaṃ jarasiṅgālassa vassamānassā’’ti? ‘‘Evaṃ, bhante’’. ‘‘Eso kho, bhikkhave, jarasiṅgālo ukkaṇḍakena nāma rogajātena phuṭṭho neva bilagato ramati, na rukkhamūlagato ramati, na ajjhokāsagato ramati; yena yena gacchati, yattha yattha tiṭṭhati, yattha yattha nisīdati, yattha yattha nipajjati; tattha tattha anayabyasanaṃ āpajjati. Evameva kho, bhikkhave, idhekacco bhikkhu lābhasakkārasilokena abhibhūto pariyādiṇṇacitto neva suññāgāragato ramati, na rukkhamūlagato ramati, na ajjhokāsagato ramati; yena yena gacchati, yattha yattha tiṭṭhati, yattha yattha nisīdati, yattha yattha nipajjati; tattha tattha anayabyasanaṃ āpajjati. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Aṭṭhamaṃ.
309. 韦兰巴经
9. Verambhasuttaṃ
319. 韦兰巴经
9. Verambhasuttaṃ
165住在舍卫城……「诸比丘，利养、恭敬、名声是可怕的……为了证得。诸比丘，在上空有称为韦兰巴的风在吹。在那里，无论哪只鸟去，韦兰巴风就抛掷它。当它被韦兰巴风抛掷时，它的脚去一边，翅膀去一边，头去一边，身体去一边。诸比丘，同样地，这里某位比丘被利养、恭敬、名声所征服，心被吞没，在上午时分穿好衣，拿着钵与衣，进入村或镇为了托钵，以不防护的身、不防护的语、不防护的心、不现起的念、不防护的诸根。他在那里看见女人衣着不整或衣着不当。他看见女人衣着不整或衣着不当后，贪染侵袭心。他以被贪染侵袭的心，舍弃学处，退回下劣。他的衣被拿走一边，钵被拿走一边，坐具被拿走一边，针筒被拿走一边，如同被韦兰巴风抛掷的鸟。诸比丘，利养、恭敬、名声是如此可怕的……诸比丘，你们应当这样学。」第九经。
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko…pe… adhigamāya. Upari, bhikkhave, ākāse verambhā nāma vātā vāyanti. Tattha yo pakkhī gacchati tamenaṃ verambhā vātā khipanti. Tassa verambhavātakkhittassa aññeneva pādā gacchanti, aññena pakkhā gacchanti, aññena sīsaṃ gacchati, aññena kāyo gacchati. Evameva kho, bhikkhave, idhekacco bhikkhu lābhasakkārasilokena abhibhūto pariyādiṇṇacitto pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya gāmaṃ vā nigamaṃ vā piṇḍāya pavisati arakkhiteneva kāyena arakkhitāya vācāya arakkhitena cittena, anupaṭṭhitāya satiyā, asaṃvutehi indriyehi. So tattha passati mātugāmaṃ dunnivatthaṃ vā duppārutaṃ vā. Tassa mātugāmaṃ disvā dunnivatthaṃ vā duppārutaṃ vā rāgo cittaṃ anuddhaṃseti. So rāgānuddhaṃsitena cittena sikkhaṃ paccakkhāya hīnāyāvattati. Tassa aññe cīvaraṃ haranti, aññe pattaṃ haranti, aññe nisīdanaṃ haranti, aññe sūcigharaṃ haranti, verambhavātakkhittasseva sakuṇassa. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Navamaṃ.
3310. 有偈经
10. Sagāthakasuttaṃ
3410. 有偈经
10. Sagāthakasuttaṃ
166住在舍卫城……「诸比丘，利养、恭敬、名声是可怕的……为了证得。诸比丘，我在这里看见某人被恭敬所征服，心被吞没，身坏命终后，生于苦界、恶趣、堕处、地狱。诸比丘，而我在这里看见某人被不恭敬所征服，心被吞没，身坏命终后，生于苦界、恶趣、堕处、地狱。诸比丘，而我在这里看见某人被恭敬与不恭敬两者所征服，心被吞没，身坏命终后，生于苦界、恶趣、堕处、地狱。诸比丘，利养、恭敬、名声是如此可怕的……诸比丘，你们应当这样学。」
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko…pe… adhigamāya. Idhāhaṃ, bhikkhave, ekaccaṃ puggalaṃ passāmi sakkārena abhibhūtaṃ pariyādiṇṇacittaṃ, kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapannaṃ. Idha panāhaṃ, bhikkhave , ekaccaṃ puggalaṃ passāmi asakkārena abhibhūtaṃ pariyādiṇṇacittaṃ, kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapannaṃ. Idha panāhaṃ, bhikkhave, ekaccaṃ puggalaṃ passāmi sakkārena ca asakkārena ca tadubhayena abhibhūtaṃ pariyādiṇṇacittaṃ, kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapannaṃ. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti.
36这是世尊所说。善逝说了这个之后，导师又进一步说了以下的话：
Idamavoca bhagavā. Idaṃ vatvāna sugato athāparaṃ etadavoca satthā –
37「对于被恭敬时，以及不被恭敬时，两者都；
‘‘Yassa sakkariyamānassa, asakkārena cūbhayaṃ;
38定不动摇，住于无量住者。
Samādhi na vikampati, appamāṇavihārino .
39「那位持续禅修者，微细见之观察者；
‘‘Taṃ jhāyinaṃ sātatikaṃ, sukhumaṃ diṭṭhivipassakaṃ;
40乐于取灭者，他们称为善人。」第十经。
Upādānakkhayārāmaṃ, āhu sappuriso itī’’ti. dasamaṃ;
41第一品
Paṭhamo vaggo.
42其摄颂：
Tassuddānaṃ –
43第一品
Paṭhamo vaggo.
44其摄颂：
Tassuddānaṃ –
45达鲁那、钩、龟，长毛与弥喇咖；
Dāruṇo baḷisaṃ kummaṃ, dīghalomi ca mīḷhakaṃ;
46雷电、箭、豺，韦蓝婆与有偈。
Asani diddhaṃ siṅgālaṃ, verambhena sagāthakanti.
472. 第二品
2. Dutiyavaggo
482. 第二品
2. Dutiyavaggo
491. 金钵经
1. Suvaṇṇapātisuttaṃ
167住在舍卫城……「诸比丘，利养、恭敬、名闻是可怕的……为了证得。诸比丘，在此，我以心遍知某人的心而了知——『此具寿即使为了装满金钵的银粉之因，也不会故意说妄语』。我见他于后时被利养、恭敬、名闻所征服，心被吞没，故意说妄语。诸比丘，利养、恭敬、名闻是如此可怕的……诸比丘，你们应当如此学」。第一经。
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko…pe… adhigamāya. Idhāhaṃ, bhikkhave, ekaccaṃ puggalaṃ evaṃ cetasā ceto paricca pajānāmi – ‘na cāyamāyasmā suvaṇṇapātiyāpi rūpiyacuṇṇaparipūrāya hetu sampajānamusā bhāseyyā’ti. Tamenaṃ passāmi aparena samayena lābhasakkārasilokena abhibhūtaṃ pariyādiṇṇacittaṃ sampajānamusā bhāsantaṃ. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Paṭhamaṃ.
512. 银钵经
2. Rūpiyapātisuttaṃ
522. 银钵经
2. Rūpiyapātisuttaṃ
168住在舍卫城……「诸比丘，利养、恭敬、名闻是可怕的……诸比丘，在此，我以心遍知某人的心而了知——『此具寿即使为了装满银钵的金粉之因，也不会故意说妄语』。我见他于后时被利养、恭敬、名闻所征服，心被吞没，故意说妄语。诸比丘，利养、恭敬、名闻是如此可怕的……诸比丘，你们应当如此学」。第二经。
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko…pe… idhāhaṃ, bhikkhave, ekaccaṃ puggalaṃ evaṃ cetasā ceto paricca pajānāmi – ‘na cāyamāyasmā rūpiyapātiyāpi suvaṇṇacuṇṇaparipūrāya hetu sampajānamusā bhāseyyā’ti. Tamenaṃ passāmi aparena samayena lābhasakkārasilokena abhibhūtaṃ pariyādiṇṇacittaṃ sampajānamusā bhāsantaṃ. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Dutiyaṃ.
543-10. 金币经等八经
3-10. Suvaṇṇanikkhasuttādiaṭṭhakaṃ
169住在舍卫城……「诸比丘，在此，我以心遍知某人的心而了知——『此具寿即使为了金钱之因……为了百金钱之因……为了新吉钱之因……为了百新吉钱之因……为了充满大地的生金之因……为了些微利养之因……为了生命之因……为了国中美女之因，也不会故意说妄语』。我见他于后时被利养、恭敬、名闻所征服，心被吞没，故意说妄语。诸比丘，利养、恭敬、名闻是如此可怕的……诸比丘，你们应当如此学」。第十经。
Sāvatthiyaṃ viharati…pe… ‘‘idhāhaṃ , bhikkhave, ekaccaṃ puggalaṃ evaṃ cetasā ceto paricca pajānāmi – ‘na cāyamāyasmā suvaṇṇanikkhassāpi hetu…pe… suvaṇṇanikkhasatassāpi hetu… siṅgīnikkhassāpi hetu… siṅgīnikkhasatassāpi hetu… pathaviyāpi jātarūpaparipūrāya hetu… āmisakiñcikkhahetupi… jīvitahetupi… janapadakalyāṇiyāpi hetu sampajānamusā bhāseyyā’ti. Tamenaṃ passāmi aparena samayena lābhasakkārasilokena abhibhūtaṃ pariyādiṇṇacittaṃ sampajānamusā bhāsantaṃ. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Dasamaṃ.
56第二品
Dutiyo vaggo.
57其摄颂——
Tassuddānaṃ –
58第二品
Dutiyo vaggo.
59其摄颂——
Tassuddānaṃ –
60二钵、二金，优质金还有两个；
Dve pāti dve suvaṇṇā ca, siṅgīhi apare duve;
61大地些微与生命，国中美女为第十。
Pathavī kiñcikkhajīvitaṃ, janapadakalyāṇiyā dasāti.
623. 第三品
3. Tatiyavaggo
631. 女人经
1. Mātugāmasuttaṃ
643. 第三品
3. Tatiyavaggo
651. 女人经
1. Mātugāmasuttaṃ
170住在舍卫城……「诸比丘，利养、恭敬、名声是可怕的……诸比丘，对于那位心被利养、恭敬、名声所占据者，即使一位女人也不能单独占据他的心。诸比丘，利养、恭敬、名声就是如此可怕……诸比丘，你们确实应当如此学！」第一经。
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko…pe… na tassa, bhikkhave, mātugāmo eko ekassa cittaṃ pariyādāya tiṭṭhati yassa lābhasakkārasiloko cittaṃ pariyādāya tiṭṭhati. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko …pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Paṭhamaṃ.
672. 美女经
2. Kalyāṇīsuttaṃ
682. 美女经
2. Kalyāṇīsuttaṃ
171住在舍卫城……「诸比丘，利养、恭敬、名声是可怕的……诸比丘，对于那位心被利养、恭敬、名声所占据者，即使一位国中美女也不能单独占据他的心。诸比丘，利养、恭敬、名声就是如此可怕……诸比丘，你们确实应当如此学！」第二经。
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko…pe… na tassa, bhikkhave, janapadakalyāṇī ekā ekassa cittaṃ pariyādāya tiṭṭhati yassa lābhasakkārasiloko cittaṃ pariyādāya tiṭṭhati. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Dutiyaṃ.
703. 独子经
3. Ekaputtakasuttaṃ
713. 独子经
3. Ekaputtakasuttaṃ
172住在舍卫城……「诸比丘，利养、恭敬、名声是可怕的……诸比丘，有信的近事女对独子、所爱的、可意的，应当如此正确地劝诫：『亲爱的，你应当成为像质多居士和阿拉瓦咖的哈塔咖那样的人！』诸比丘，这是我的近事男弟子们的标准、这是量度，即质多居士和阿拉瓦咖的哈塔咖。『亲爱的，如果你从在家出家成为非家，你应当成为像舍利弗和目犍连那样的人！』诸比丘，这是我的比丘弟子们的标准、这是量度，即舍利弗和目犍连。『但是，亲爱的，愿利养、恭敬、名声不要到达有学、未达意者！』诸比丘，如果利养、恭敬、名声到达那位有学、未达意的比丘，那对他成为障碍。诸比丘，利养、恭敬、名声就是如此可怕……诸比丘，你们确实应当如此学！」第三经。
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko…pe… saddhā, bhikkhave, upāsikā ekaputtakaṃ piyaṃ manāpaṃ evaṃ sammā āyācamānā āyāceyya – ‘tādiso, tāta, bhavāhi yādiso citto ca gahapati hatthako ca āḷavako’ti. Esā, bhikkhave , tulā etaṃ pamāṇaṃ mama sāvakānaṃ upāsakānaṃ, yadidaṃ citto ca gahapati hatthako ca āḷavako. Sace kho tvaṃ, tāta, agārasmā anagāriyaṃ pabbajasi; tādiso, tāta, bhavāhi yādisā sāriputtamoggallānāti. Esā, bhikkhave, tulā etaṃ pamāṇaṃ mama sāvakānaṃ bhikkhūnaṃ, yadidaṃ sāriputtamoggalānā . Mā ca kho tvaṃ, tāta, sekhaṃ appattamānasaṃ lābhasakkārasiloko anupāpuṇātūti. Tañce, bhikkhave, bhikkhuṃ sekhaṃ appattamānasaṃ lābhasakkārasiloko anupāpuṇāti, so tassa hoti antarāyāya. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Tatiyaṃ.
734. 独女经
4. Ekadhītusuttaṃ
744. 独女经
4. Ekadhītusuttaṃ
173住在舍卫城……「诸比丘，利养、恭敬、名声是可怕的……诸比丘，有信的近事女对独女、所爱的、可意的，应当如此正确地劝诫：『尊者，你应当成为像库玖塔拉近事女和韦卢康达咖的难达之母那样的人！』诸比丘，这是我的近事女弟子们的标准、这是量度，即库玖塔拉近事女和韦卢康达咖的难达之母。『尊者，如果你从在家出家成为非家，你应当成为像克玛比丘尼和乌巴喇瓦那那样的人！』诸比丘，这是我的比丘尼弟子们的标准、这是量度，即克玛比丘尼和乌巴喇瓦那。『但是，尊者，愿利养、恭敬、名声不要到达有学、未达意者！』诸比丘，如果利养、恭敬、名声到达那位有学、未达意的比丘尼，那对她成为障碍。诸比丘，利养、恭敬、名声就是如此可怕……诸比丘，你们确实应当如此学！」第四经。
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko…pe… saddhā bhikkhave upāsikā ekaṃ dhītaraṃ piyaṃ manāpaṃ evaṃ sammā āyācamānā āyāceyya – ‘tādisā, ayye, bhavāhi yādisā khujjuttarā ca upāsikā veḷukaṇḍakiyā ca nandamātā’ti. Esā, bhikkhave, tulā etaṃ pamāṇaṃ mama sāvikānaṃ upāsikānaṃ, yadidaṃ khujjuttarā ca upāsikā veḷukaṇḍakiyā ca nandamātā. Sace kho tvaṃ, ayye, agārasmā anagāriyaṃ pabbajasi; tādisā, ayye, bhavāhi yādisā khemā ca bhikkhunī uppalavaṇṇā cāti. Esā, bhikkhave, tulā etaṃ pamāṇaṃ mama sāvikānaṃ bhikkhunīnaṃ, yadidaṃ khemā ca bhikkhunī uppalavaṇṇā ca. Mā ca kho tvaṃ, ayye, sekhaṃ appattamānasaṃ lābhasakkārasiloko anupāpuṇātūti. Taṃ ce, bhikkhave, bhikkhuniṃ sekhaṃ appattamānasaṃ lābhasakkārasiloko anupāpuṇāti, so tassā hoti antarāyāya. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Catutthaṃ.
765. 沙门婆罗门经
5. Samaṇabrāhmaṇasuttaṃ
174在舍卫城祇树给孤独园。……“比丘们，任何沙门或婆罗门，若不如实了知利养、恭敬、名声，不如实了知利养、恭敬、名声的集起，不如实了知利养、恭敬、名声的灭，不如实了知导向利养、恭敬、名声灭的行道，比丘们，我不认为那些沙门或婆罗门在沙门中被认可为沙门，或在婆罗门中被认可为婆罗门。而且，那些尊者不能就在这现世，自己通过证智作证、具足而住于沙门的目标或婆罗门的目标。但是，比丘们，任何沙门或婆罗门，如实了知利养、恭敬、名声，如实了知利养、恭敬、名声的集起，如实了知利养、恭敬、名声的灭，如实了知导向利养、恭敬、名声灭的行道，比丘们，那些沙门或婆罗门，我才认为他们在沙门中被认可为沙门，在婆罗门中被认可为婆罗门。而且，那些尊者就在这现世，自己通过证智作证、具足而住于沙门的目标和婆罗门的目标。”第七经。
Sāvatthiyaṃ viharati…pe… ‘‘ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā lābhasakkārasilokassa assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānanti, na me te, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā brāhmaṇesu vā brāhmaṇasammatā, na ca pana te āyasmantā sāmaññatthaṃ vā brahmaññatthaṃ vā diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharanti. Ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā lābhasakkārasilokassa assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānanti, te ca kho me, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu ceva samaṇasammatā brāhmaṇesu ca brāhmaṇasammatā, te ca panāyasmanto sāmaññatthañca brahmaññatthañca diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharantī’’ti. Pañcamaṃ.
786. 第二沙门婆罗门经
6. Dutiyasamaṇabrāhmaṇasuttaṃ
175住在舍卫城……「诸比丘，凡任何沙门或婆罗门没真正了知利养、恭敬、名声的集、灭、味、患、出离者……了知者……在现法中以自己的证智作证、具足而住。」第六经。
Sāvatthiyaṃ viharati…pe… ‘‘ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā lābhasakkārasilokassa samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānanti…pe… pajānanti…pe… sayaṃ abhiññā sacchikatvā upasampajja viharantī’’ti. Chaṭṭhaṃ.
807. 第三沙门婆罗门经
7. Tatiyasamaṇabrāhmaṇasuttaṃ
176住在舍卫城……「诸比丘，凡任何沙门或婆罗门没真正了知利养、恭敬、名声，不了知利养、恭敬、名声之集，不了知利养、恭敬、名声之灭，不了知导向利养、恭敬、名声灭尽之道……了知者……在现法中以自己的证智作证、具足而住。」第七经。
Sāvatthiyaṃ viharati…pe… ‘‘ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā lābhasakkārasilokaṃ yathābhūtaṃ nappajānanti, lābhasakkārasilokasamudayaṃ nappajānanti, lābhasakkārasilokanirodhaṃ nappajānanti, lābhasakkārasilokanirodhagāminiṃ paṭipadaṃ nappajānanti …pe… pajānanti…pe… sayaṃ abhiññā sacchikatvā upasampajja viharantī’’ti. Sattamaṃ.
828. 皮经
8. Chavisuttaṃ
838. 皮经
8. Chavisuttaṃ
177住在舍卫城……「诸比丘，利养、恭敬、名声是可怕的。诸比丘，利养、恭敬、名声切断皮，切断皮后切断真皮，切断真皮后切断肉，切断肉后切断筋，切断筋后切断骨，切断骨后到达骨髓而住。诸比丘，利养、恭敬、名声就是如此可怕……诸比丘，你们确实应当如此学！」第八经。
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko. Lābhasakkārasiloko , bhikkhave, chaviṃ chindati, chaviṃ chetvā cammaṃ chindati, cammaṃ chetvā maṃsaṃ chindati, maṃsaṃ chetvā nhāruṃ chindati, nhāruṃ chetvā aṭṭhiṃ chindati, aṭṭhiṃ chetvā aṭṭhimiñjaṃ āhacca tiṭṭhati. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo bhikkhave, sikkhitabba’’nti. Aṭṭhamaṃ.
859. 绳经
9. Rajjusuttaṃ
869. 绳经
9. Rajjusuttaṃ
178住在舍卫城……「诸比丘，利养、恭敬、名声是可怕的。诸比丘，利养、恭敬、名声切断皮，切断皮后切断真皮，切断真皮后切断肉，切断肉后切断筋，切断筋后切断骨，切断骨后到达骨髓而住。」
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko. Lābhasakkārasiloko, bhikkhave, chaviṃ chindati, chaviṃ chetvā cammaṃ chindati, cammaṃ chetvā maṃsaṃ chindati, maṃsaṃ chetvā nhāruṃ chindati, nhāruṃ chetvā aṭṭhiṃ chindati, aṭṭhiṃ chetvā aṭṭhimiñjaṃ āhacca tiṭṭhati’’.
88「诸比丘，譬如有力的男子以坚固的毛绳缠绕小腿后摩擦。它会切断皮，切断皮后切断真皮，切断真皮后切断肉，切断肉后切断筋，切断筋后切断骨，切断骨后到达骨髓而住。同样地，诸比丘，利养、恭敬、名声切断皮，切断皮后切断真皮，切断真皮后切断肉，切断肉后切断筋，切断筋后切断骨，切断骨后到达骨髓而住。诸比丘，利养、恭敬、名声是如此可怕的……诸比丘，你们应当如此学。」第九。
‘‘Seyyathāpi , bhikkhave, balavā puriso daḷhāya vāḷarajjuyā jaṅghaṃ veṭhetvā ghaṃseyya. Sā chaviṃ chindeyya, chaviṃ chetvā cammaṃ chindeyya, cammaṃ chetvā maṃsaṃ chindeyya, maṃsaṃ chetvā nhāruṃ chindeyya, nhāruṃ chetvā aṭṭhiṃ chindeyya, aṭṭhiṃ chetvā aṭṭhimiñjaṃ āhacca tiṭṭheyya. Evameva kho, bhikkhave, lābhasakkārasiloko chaviṃ chindati, chaviṃ chetvā cammaṃ chindati, cammaṃ chetvā maṃsaṃ chindati, maṃsaṃ chetvā nhāruṃ chindati, nhāruṃ chetvā aṭṭhiṃ chindati, aṭṭhiṃ chetvā aṭṭhiṃmiñjaṃ āhacca tiṭṭhati. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Navamaṃ.
8910. 比丘经
10. Bhikkhusuttaṃ
9010. 比丘经
10. Bhikkhusuttaṃ
179在舍卫城住着……“比丘们，即使是那位阿拉汉、灭尽烦恼的比丘，我也说利养、恭敬、名声对于他是障碍。”听了这话，具寿阿难问世尊：“大德，对于灭尽烦恼的比丘，利养、恭敬、名声到底是障碍什么？”“阿难，他所得的那不动的心解脱，我不说利养、恭敬、名声对此是障碍。但阿难，他勤住不放逸、精勤、一心，所证得的那些现法乐住，我说利养、恭敬、名声对此是障碍。阿难，利养、恭敬、名声就是如此残酷、暴烈、粗糙，是证得无上离轭安稳的障碍。因此阿难，你们应当这样学——‘对已生起的利养、恭敬、名声，我们将舍断它；已生起的利养、恭敬、名声也不会占据我们的心而住。’阿难，你们应当这样学。”第十经。
Sāvatthiyaṃ viharati…pe… ‘‘yopi so, bhikkhave, bhikkhu arahaṃ khīṇāsavo tassapāhaṃ lābhasakkārasiloko antarāyāya vadāmī’’ti. Evaṃ vutte, āyasmā ānando bhagavantaṃ etadavoca – ‘‘kissa pana, bhante, khīṇāsavassa bhikkhuno lābhasakkārasiloko antarāyāyā’’ti? ‘‘Yā hissa sā, ānanda, akuppā cetovimutti nāhaṃ tassā lābhasakkārasilokaṃ antarāyāya vadāmi. Ye ca khvassa, ānanda, appamattassa ātāpino pahitattassa viharato diṭṭhadhammasukhavihārā adhigatā tesāhamassa lābhasakkārasilokaṃ antarāyāya vadāmi. Evaṃ dāruṇo kho, ānanda, lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya. Tasmātihānanda, evaṃ sikkhitabbaṃ – ‘uppannaṃ lābhasakkārasilokaṃ pajahissāma, na ca no uppanno lābhasakkārasiloko cittaṃ pariyādāya ṭhassatī’ti. Evañhi vo, ānanda, sikkhitabba’’nti. Dasamaṃ.
92第三品
Tatiyo vaggo.
93其摄颂：
Tassuddānaṃ –
94第三品
Tatiyo vaggo.
95其摄颂：
Tassuddānaṃ –
96女人、美颜、儿子、独生女，
Mātugāmo ca kalyāṇī, putto ca ekadhītu ca;
97沙门婆罗门三则，皮、绳与比丘尼。
Samaṇabrāhmaṇā tīṇi, chavi rajju ca bhikkhunāti.
98第四品
4. Catutthavaggo
991. 宾地经
1. Bhindisuttaṃ
100第四品
4. Catutthavaggo
1011. 宾地经
1. Bhindisuttaṃ
180住在舍卫城……「诸比丘，利养、恭敬、名声是可怕的。诸比丘，提婆达多被利养、恭敬、名声所征服、心被占据后，破僧团。诸比丘，利养、恭敬、名声是如此可怕的……应当学。」第一。
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko. Lābhasakkārasilokena abhibhūto pariyādiṇṇacitto, bhikkhave, devadatto saṅghaṃ bhindi. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… sikkhitabba’’nti. Paṭhamaṃ.
1032. 善根经
2. Kusalamūlasuttaṃ
1042. 善根经
2. Kusalamūlasuttaṃ
181住在舍卫城……「诸比丘，利养、恭敬、名声是可怕的。诸比丘，被利养、恭敬、名声所征服、心被占据的提婆达多，善根已到断绝。诸比丘，利养、恭敬、名声是如此可怕……应当如此学」。第二。
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko. Lābhasakkārasilokena abhibhūtassa pariyādiṇṇacittassa, bhikkhave, devadattassa kusalamūlaṃ samucchedamagamā. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… sikkhitabba’’nti. Dutiyaṃ.
1063. 善法经
3. Kusaladhammasuttaṃ
182住在舍卫城……「诸比丘，利养、恭敬、名声是可怕的。诸比丘，被利养、恭敬、名声所征服、心被吞没的提婆达多，善法已到断绝。诸比丘，利养、恭敬、名声是如此可怕……应当如此学」。第三。
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko. Lābhasakkārasilokena abhibhūtassa pariyādiṇṇacittassa, bhikkhave, devadattassa kusalo dhammo samucchedamagamā. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… sikkhitabba’’nti. Tatiyaṃ.
1084. 白法经
4. Sukkadhammasuttaṃ
183住在舍卫城……「诸比丘，利养、恭敬、名声是可怕的。诸比丘，被利养、恭敬、名声所征服、心被吞没的提婆达多，白法已到断绝。诸比丘，利养、恭敬、名声是可怕的……应当如此学」。第四。
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko. Lābhasakkārasilokena abhibhūtassa pariyādiṇṇacittassa, bhikkhave, devadattassa sukko dhammo samucchedamagamā. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… sikkhitabba’’nti . Catutthaṃ.
1105. 不久离去经
5. Acirapakkantasuttaṃ
184有一次，世尊住在王舍城灵鹫山，那时提婆达多刚离开不久。在那里，世尊针对提婆达多这件事，对比丘们说：“比丘们，利养、恭敬、名声是在提婆达多身上生起的、为了毁灭他自己的东西，利养、恭敬、名声是在提婆达多身上生起的、为了让他衰败的东西。”
Ekaṃ samayaṃ bhagavā rājagahe viharati gijjhakūṭe pabbate acirapakkante devadatte. Tatra kho bhagavā devadattaṃ ārabbha bhikkhū āmantesi – ‘‘attavadhāya, bhikkhave, devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādi’’.
112“比丘们，就像芭蕉树，它结果是为了毁灭自己，结果是为了让自己衰败；同样地，比丘们，利养、恭敬、名声是在提婆达多身上生起的、为了毁灭他自己的东西，利养、恭敬、名声是在提婆达多身上生起的、为了让他衰败的东西。”
‘‘Seyyathāpi, bhikkhave, kadalī attavadhāya phalaṃ deti, parābhavāya phalaṃ deti; evameva kho, bhikkhave, attavadhāya devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādi.
113“比丘们，就像竹子，它结果是为了毁灭自己，结果是为了让自己衰败；同样地，比丘们，利养、恭敬、名声是在提婆达多身上生起的、为了毁灭他自己的东西，利养、恭敬、名声是在提婆达多身上生起的、为了让他衰败的东西。”
‘‘Seyyathāpi, bhikkhave, veḷu attavadhāya phalaṃ deti, parābhavāya phalaṃ deti; evameva kho, bhikkhave, attavadhāya devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādi.
114“比丘们，就像芦苇结出的果实，会导致自身毁灭、走向衰败；同样地，比丘们，提婆达多所得到的利养、恭敬、名声，给他的却正是自身毁灭，给他的正是走向衰败。”
‘‘Seyyathāpi , bhikkhave, naḷo attavadhāya phalaṃ deti, parābhavāya phalaṃ deti; evameva kho, bhikkhave, attavadhāya devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādi.
115“比丘们，就像母骡怀胎，会导致自身毁灭、走向衰败；同样地，比丘们，提婆达多所得到的利养、恭敬、名声，给他的正是自身毁灭，给他的正是走向衰败。比丘们，利养、恭敬、名声就是这么可怕。比丘们，你们应该这样来学。”
‘‘Seyyathāpi, bhikkhave, assatarī attavadhāya gabbhaṃ gaṇhāti, parābhavāya gabbhaṃ gaṇhāti; evameva kho, bhikkhave, attavadhāya devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādi. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko. Evañhi vo, bhikkhave, sikkhitabba’’nti.
116世尊说了此。说了此之后，善逝、导师又说了此：
Idamavoca bhagavā. Idaṃ vatvāna sugato athāparaṃ etadavoca satthā –
117“果实确实能害死香蕉树，果实能害竹子，果实能害芦苇；
‘‘Phalaṃ ve kadaliṃ hanti, phalaṃ veḷuṃ phalaṃ naḷaṃ;
118恭敬能害死一个恶人，就像怀胎害死母骡一样。” 第五经。
Sakkāro kāpurisaṃ hanti, gabbho assatariṃ yathāti’’. pañcamaṃ;
1196. 五百车经
6. Pañcarathasatasuttaṃ
185（世尊）住在王舍城竹林迦兰陀迦园。那时，阿阇世王子每天早晚用五百辆车去侍奉提婆达多，还送去五百锅饭作为食物供养。于是，众多比丘来到世尊那里，到了之后，向世尊礼敬，坐在一旁。坐在一旁后，那些比丘对世尊说：“尊者，阿阇世王子每天早晚用五百辆车去侍奉提婆达多，还送去五百锅饭作为食物供养。” “比丘们，不要羡慕提婆达多的利养、恭敬、名声。比丘们，只要阿阇世王子还每天早晚用五百辆车去侍奉提婆达多，还送去五百锅饭作为食物供养，那么，比丘们，提婆达多在善法上就只会退步，而不会增长。”
Rājagahe viharati veḷuvane kalandakanivāpe. Tena kho pana samayena devadattassa ajātasattukumāro pañcahi rathasatehi sāyaṃ pātaṃ upaṭṭhānaṃ gacchati, pañca ca thālipākasatāni bhattābhihāro abhiharīyati. Atha kho sambahulā bhikkhū yena bhagavā tenupasaṅkamiṃsu; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. Ekamantaṃ nisinnā kho te bhikkhū bhagavantaṃ etadavocuṃ – ‘‘devadattassa, bhante, ajātasattukumāro pañcahi rathasatehi sāyaṃ pātaṃ upaṭṭhānaṃ gacchati, pañca ca thālipākasatāni bhattābhihāro abhiharīyatī’’ti. ‘‘Mā, bhikkhave, devadattassa lābhasakkārasilokaṃ pihayittha. Yāvakīvañca, bhikkhave, devadattassa ajātasattukumāro pañcahi rathasatehi sāyaṃ pātaṃ upaṭṭhānaṃ gamissati, pañca ca thālipākasatāni bhattābhihāro āharīyissati, hāniyeva, bhikkhave, devadattassa pāṭikaṅkhā kusalesu dhammesu, no vuddhi’’.
121「诸比丘，譬如有人击破凶恶狗的鼻子使其流血，诸比丘，那只狗会变得更加凶恶；同样地，诸比丘，只要未生怨王子每日早晚以五百辆车前往侍奉提婆达多，并供养五百钵食物，诸比丘，提婆达多在善法上应当预期的只有衰退，而非增长。诸比丘，利养、恭敬、名声是如此可怕……(中略)……诸比丘，你们应当如是学。」第六。
‘‘Seyyathāpi, bhikkhave, caṇḍassa kukkurassa nāsāya pittaṃ bhindeyyuṃ , evañhi so, bhikkhave , kukkuro bhiyyosomattāya caṇḍataro assa; evameva, bhikkhave, yāvakīvañca devadattassa ajātasattukumāro pañcahi rathasatehi sāyaṃ pātaṃ upaṭṭhānaṃ gamissati, pañca ca thālipākasatāni bhattābhihāro āharīyissati, hāniyeva, bhikkhave, devadattassa pāṭikaṅkhā kusalesu dhammesu, no vuddhi. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Chaṭṭhaṃ.
1227. 母经
7. Mātusuttaṃ
1237. 母经
7. Mātusuttaṃ
186住在舍卫城……(中略)……「诸比丘，利养、恭敬、名声是可怕的、痛苦的、粗糙的，是证得无上安稳处的障碍。诸比丘，在此，我以心遍知某人的心而了知：『这位具寿即使为了母亲也不会故意说妄语。』我看见他在其后的时候，被利养、恭敬、名声所征服，心被占据，故意说妄语。诸比丘，利养、恭敬、名声是如此可怕的、痛苦的、粗糙的，是证得无上安稳处的障碍。因此，诸比丘，你们应当如此学：『我们将舍弃已生起的利养、恭敬、名声。已生起的利养、恭敬、名声将不会占据我们的心而住。』诸比丘，你们应当如此学。」第七经
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya. Idhāhaṃ , bhikkhave, ekaccaṃ puggalaṃ evaṃ cetasā ceto paricca pajānāmi – ‘na cāyamāyasmā mātupi hetu sampajānamusā bhāseyyā’ti. Tamenaṃ passāmi aparena samayena lābhasakkārasilokena abhibhūtaṃ pariyādiṇṇacittaṃ sampajānamusā bhāsantaṃ. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya. Tasmātiha, bhikkhave, evaṃ sikkhitabbaṃ – ‘uppannaṃ lābhasakkārasilokaṃ pajahissāma. Na ca no uppanno lābhasakkārasiloko cittaṃ pariyādāya ṭhassatī’ti. Evañhi vo, bhikkhave, sikkhitabba’’nti. Sattamaṃ.
1258-13. 父经等六经
8-13. Pitusuttādichakkaṃ
187住在舍卫城……(中略)……「诸比丘，利养、恭敬、名声是可怕的、痛苦的、粗糙的，是证得无上安稳处的障碍。诸比丘，在此，我以心遍知某人的心而了知：『这位具寿即使为了父亲……(中略)……为了兄弟……为了姐妹……为了儿子……为了女儿……为了妻子也不会故意说妄语。』我看见他在其后的时候，被利养、恭敬、名声所征服，心被占据，故意说妄语。诸比丘，利养、恭敬、名声是如此可怕的、痛苦的、粗糙的，是证得无上安稳处的障碍。因此，诸比丘，你们应当如此学：『我们将舍弃已生起的利养、恭敬、名声。已生起的利养、恭敬、名声将不会占据我们的心而住。』诸比丘，你们应当如此学。」第十三经
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya. Idhāhaṃ , bhikkhave, ekaccaṃ puggalaṃ evaṃ cetasā ceto paricca pajānāmi – ‘na cāyamāyasmā pitupi hetu…pe… bhātupi hetu… bhaginiyāpi hetu… puttassapi hetu… dhītuyāpi hetu… pajāpatiyāpi hetu sampajānamusā bhāseyyā’ti. Tamenaṃ passāmi aparena samayena lābhasakkārasilokena abhibhūtaṃ pariyādiṇṇacittaṃ sampajānamusā bhāsantaṃ. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya. Tasmātiha, bhikkhave, evaṃ sikkhitabbaṃ – ‘uppannaṃ lābhasakkārasilokaṃ pajahissāma, na ca no uppanno lābhasakkārasiloko cittaṃ pariyādāya ṭhassatī’ti. Evañhi vo, bhikkhave, sikkhitabba’’nti. Terasamaṃ.
127第四品
Catuttho vaggo.
128其摄颂：
Tassuddānaṃ –
129第四品
Catuttho vaggo.
130其摄颂：
Tassuddānaṃ –
131破、根、二法，离去、车、母亲，
Bhindi mūlaṃ duve dhammā, pakkantaṃ ratha mātari;
132父亲、兄弟和姐妹，儿子、女儿与妻子。
Pitā bhātā ca bhaginī, putto dhītā pajāpatīti.
133利养恭敬相应完
Lābhasakkārasaṃyuttaṃ samattaṃ.