SN 17 · 6. 利养恭敬相应

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第六 利养恭敬相应

1. 第一品

1. 可怖经

157如是我闻：一时，世尊住在舍卫城祇树给孤独园。在那里，世尊称呼诸比丘：「诸比丘。」「尊者。」那些比丘回答世尊。世尊说此：
Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Tatra kho bhagavā bhikkhū āmantesi – ‘‘bhikkhavo’’ti. ‘‘Bhadante’’ti te bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca –
5诸比丘，利养、恭敬与名声，是残酷、苦涩而粗暴的，是证得无上离轭安稳的障碍。因此，诸比丘，你们应当这样学：‘已生起的利养、恭敬与名声，我们将舍离；不让已生起的利养、恭敬与名声夺取我们的心而盘踞。’诸比丘，你们应当这样修学。”第一经。
‘‘Dāruṇo, bhikkhave, lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya. Tasmātiha, bhikkhave, evaṃ sikkhitabbaṃ – ‘uppannaṃ lābhasakkārasilokaṃ pajahissāma, na ca no uppanno lābhasakkārasiloko cittaṃ pariyādāya ṭhassatī’ti. Evañhi vo, bhikkhave, sikkhitabba’’nti. Paṭhamaṃ.

2. 鱼钩经

158在舍卫城。……“诸比丘，利养、恭敬与名声，残酷、苦涩而粗暴，是证得无上离轭安稳的障碍。诸比丘，譬如渔夫将带饵的钩子投入深水湖中。有一条鱼，只顾饵食，便吞下钩子。诸比丘，这样，那条吞钩的鱼就会因渔夫而陷入不幸、遭受灾祸，成为渔夫任意摆布的对象。”
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya. Seyyathāpi, bhikkhave, bāḷisiko āmisagataṃ baḷisaṃ gambhīre udakarahade pakkhipeyya. Tamenaṃ aññataro āmisacakkhu maccho gileyya. Evañhi so, bhikkhave, maccho gilabaḷiso bāḷisikassa anayaṃ āpanno byasanaṃ āpanno yathākāmakaraṇīyo bāḷisikassa’’.
9诸比丘，所谓“渔夫”，即是魔罗那恶者的别名；所谓“鱼钩”，即是利养、恭敬、名声的别名。诸比丘，若有比丘对已生起的利养、恭敬、名声贪著、耽溺，他便叫做吞下魔钩的比丘，遭遇不幸，招致灾祸，完全被恶者随心所欲地摆布。诸比丘，利养、恭敬、名声正是这样残酷、苦涩、粗暴，是证得无上安稳的障碍。因此，诸比丘，你们应当这样学：“对已生起的利养、恭敬、名声，我们将舍弃它；已生起的利养、恭敬、名声，将不会占据我们的心而停留。”诸比丘，你们确实应当这样学。第二经。
‘‘Bāḷisikoti kho, bhikkhave, mārassetaṃ pāpimato adhivacanaṃ. Baḷisanti kho, bhikkhave , lābhasakkārasilokassetaṃ adhivacanaṃ. Yo hi koci , bhikkhave, bhikkhu uppannaṃ lābhasakkārasilokaṃ assādeti nikāmeti, ayaṃ vuccati, bhikkhave, bhikkhu gilabaḷiso mārassa anayaṃ āpanno byasanaṃ āpanno yathākāmakaraṇīyo pāpimato. Evaṃ dāruṇo kho, bhikkhave , lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya. Tasmātiha, bhikkhave, evaṃ sikkhitabbaṃ – ‘uppannaṃ lābhasakkārasilokaṃ pajahissāma, na ca no uppanno lābhasakkārasiloko cittaṃ pariyādāya ṭhassatī’ti. Evañhi vo, bhikkhave, sikkhitabba’’nti. Dutiyaṃ.

3. 龟经

159住在舍卫城……（中略）“诸比丘，利养、恭敬、名声是可怕的……证得。诸比丘，过去世，在某一处水池，有大龟族长久居住。那时，有只龟对另一只龟说：‘亲爱的龟，你不要去那个地方。’诸比丘，但那龟去了那个地方，猎人用陷阱刺穿了它。于是那只龟回到那龟所在之处。诸比丘，那龟远远望见这龟走来，见后便对它说：‘亲爱的龟，你真的没有去那个地方吗？’‘亲爱的龟，我确实去了。’‘亲爱的龟，你没有受伤、没有受害吧？’‘亲爱的龟，我没有受伤，没有受害，却有这根线从身后一直随着我。’‘亲爱的龟，你确实受伤了，你确实受害了。亲爱的龟，你的父亲们和祖父们正是因为这根线而遭遇不幸、招致灾祸。现在你走吧，你已不再是我们中的一员了。’”
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo , bhikkhave, lābhasakkārasiloko…pe… adhigamāya. Bhūtapubbaṃ, bhikkhave, aññatarasmiṃ udakarahade mahākummakulaṃ ciranivāsi ahosi. Atha kho, bhikkhave, aññataro kummo aññataraṃ kummaṃ etadavoca – ‘mā kho tvaṃ, tāta kumma, etaṃ padesaṃ agamāsī’ti. Agamāsi kho, bhikkhave, so kummo taṃ padesaṃ. Tamenaṃ luddo papatāya vijjhi. Atha kho, bhikkhave, so kummo yena so kummo tenupasaṅkami. Addasā kho, bhikkhave, so kummo taṃ kummaṃ dūratova āgacchantaṃ. Disvāna taṃ kummaṃ etadavoca – ‘kacci tvaṃ, tāta kumma, na taṃ padesaṃ agamāsī’ti? ‘Agamāsiṃ khvāhaṃ, tāta kumma, taṃ padesa’nti. ‘Kacci panāsi, tāta kumma, akkhato anupahato’ti? ‘Akkhato khomhi, tāta kumma, anupahato, atthi ca me idaṃ suttakaṃ piṭṭhito piṭṭhito anubandha’nti. ‘Tagghasi, tāta kumma, khato, taggha upahato. Etena hi te, tāta kumma, suttakena pitaro ca pitāmahā ca anayaṃ āpannā byasanaṃ āpannā. Gaccha dāni tvaṃ, tāta kumma, na dāni tvaṃ amhāka’’’nti.
13诸比丘，“猎人”是魔波旬的别名。诸比丘，“陷阱”是利养、恭敬、名声的别名。诸比丘，“线”是欢喜贪的别名。诸比丘，若有比丘对已生起的利养、恭敬、名声加以享受、爱乐——他便称为落入陷阱的比丘，遭遇不幸、遭遇灾祸，成为波旬可随意处置的对象。诸比丘，利养、恭敬、名声如此可怕……诸比丘，你们应当这样修学。
‘‘Luddoti kho, bhikkhave, mārassetaṃ pāpimato adhivacanaṃ. Papatāti kho, bhikkhave, lābhasakkārasilokassetaṃ adhivacanaṃ. Suttakanti kho, bhikkhave, nandirāgassetaṃ adhivacanaṃ. Yo hi koci, bhikkhave, bhikkhu uppannaṃ lābhasakkārasilokaṃ assādeti nikāmeti – ayaṃ vuccati, bhikkhave, bhikkhu giddho papatāya anayaṃ āpanno byasanaṃ āpanno yathākāmakaraṇīyo pāpimato. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Tatiyaṃ.

4. 长毛经

160住在舍卫城……“诸比丘，利养、恭敬、名声是可怕的……能障碍证得。诸比丘，譬如长毛母羊进入荆棘丛，它处处被钩住、处处被抓住、处处被缠缚、处处遭遇不幸与灾祸。同样地，诸比丘，在此，有比丘被利养、恭敬、名声所征服，心被占据，于午前穿好衣，持钵与衣，进入村落或城镇托钵。他处处被钩住、处处被抓住、处处被缠缚、处处遭遇不幸与灾祸。诸比丘，利养、恭敬、名声如此可怕……诸比丘，你们应当这样修学。”第四经。
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko…pe… adhigamāya. Seyyathāpi, bhikkhave, dīghalomikā eḷakā kaṇṭakagahanaṃ paviseyya. Sā tatra tatra sajjeyya, tatra tatra gayheyya , tatra tatra bajjheyya, tatra tatra anayabyasanaṃ āpajjeyya. ‘Evameva kho, bhikkhave, idhekacco bhikkhu lābhasakkārasilokena abhibhūto pariyādiṇṇacitto pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya gāmaṃ vā nigamaṃ vā piṇḍāya pavisati. So tatra tatra sajjati, tatra tatra gayhati, tatra tatra bajjhati, tatra tatra anayabyasanaṃ āpajjati. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’’nti. Catutthaṃ.

5. 粪虫经

161一时，世尊住于舍卫城……“诸比丘，利养、恭敬与名声是极可怖畏的……为证得无上安稳。诸比丘，譬如粪虫，食粪而活，满腹粪便，前方正有一大粪堆。它便因此而轻蔑其他粪虫：‘我以粪为食，满腹粪便，前方还有这座大粪堆。’同样地，诸比丘，在此有比丘被利养、恭敬与名声所征服，心为所缚。他于午前着衣持钵，为乞食而入村落或城镇。在那里饱足之后，又被邀请明日应供，钵中装满食物。他回到僧园，便在大众比丘中夸耀：‘我饱足而食，又受明日之请，钵食满盈；我是衣服、饮食、住所及病者所需医药资具的获得者。而这些其他比丘则少福德、少威德，不是衣服、饮食、住所及病者所需医药资具的获得者。’他如此被利养、恭敬与名声所征服，心为所缚，便轻蔑其他具足善行的比丘。诸比丘，这实为彼愚人长夜带来不利与痛苦。诸比丘，利养、恭敬与名声便是如此可怖畏……诸比丘，你们应这样修学。”
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko…pe… adhigamāya. Seyyathāpi, bhikkhave, mīḷhakā gūthādī gūthapūrā puṇṇā gūthassa. Purato cassa mahāgūthapuñjo. Sā tena aññā mīḷhakā atimaññeyya – ‘ahamhi gūthādī gūthapūrā puṇṇā gūthassa, purato ca myāyaṃ mahāgūthapuñjo’ti. Evameva kho, bhikkhave, idhekacco bhikkhu lābhasakkārasilokena abhibhūto pariyādiṇṇacitto pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya gāmaṃ vā nigamaṃ vā piṇḍāya pavisati. So tattha bhuttāvī ca hoti yāvadattho, nimantito ca svātanāya, piṇḍapāto cassa pūro. So ārāmaṃ gantvā bhikkhugaṇassa majjhe vikatthati – ‘bhuttāvī camhi yāvadattho, nimantito camhi svātanāya, piṇḍapāto ca myāyaṃ pūro, lābhī camhi cīvara-piṇḍapāta-senāsana-gilānappaccaya-bhesajjaparikkhārānaṃ, ime panaññe bhikkhū appapuññā appesakkhā na lābhino cīvara-piṇḍapātasenāsana-gilānappaccaya-bhesajja-parikkhārāna’nti. So tena lābhasakkārasilokena abhibhūto pariyādiṇṇacitto aññe pesale bhikkhū atimaññati. Tañhi tassa, bhikkhave , moghapurisassa hoti dīgharattaṃ ahitāya dukkhāya. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo bhikkhave, sikkhitabba’’nti. Pañcamaṃ.

6. 雷电经

162诸比丘，利养、恭敬、名声甚为可怖……为证得故。诸比丘，霹雳应打击谁呢？利养、恭敬、名声当落到有学、心意未达之人身上！
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko…pe… adhigamāya. Kaṃ, bhikkhave, asanivicakkaṃ āgacchatu , sekhaṃ appattamānasaṃ lābhasakkārasiloko anupāpuṇātu’’ .
22诸比丘，“霹雳”是利养、恭敬、名声的异名。诸比丘，利养、恭敬、名声确是如此可怖……诸比丘，你们应当这样修学。第六经。
‘‘Asanivicakkanti kho, bhikkhave, lābhasakkārasilokassetaṃ adhivacanaṃ. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Chaṭṭhaṃ.

7. 毒箭经

163住在舍卫城……「诸比丘，利养、恭敬、名声是可怕的……为证得故。诸比丘，宁可让涂毒之箭穿透，也不应让利养、恭敬、名声落到有学、未达心者身上。」
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo , bhikkhave, lābhasakkārasiloko…pe… adhigamāya. Kaṃ, bhikkhave, diddhagatena visallena sallena vijjhatu, sekhaṃ appattamānasaṃ lābhasakkārasiloko anupāpuṇātu’’ .
26「诸比丘，所谓‘箭’，即是利养、恭敬、名声的异名。诸比丘，利养、恭敬、名声竟是这般可怕……诸比丘，你们应当这样学。」第七经。
‘‘Sallanti kho, bhikkhave, lābhasakkārasilokassetaṃ adhivacanaṃ. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Sattamaṃ.

8. 豺经

164在舍卫城…… “诸比丘，利养、恭敬与名声是极可怖畏的……为证得（菩提）。诸比丘，你们可曾听到夜晚黎明时分，那只老豺狼在嚎叫？” “是的，尊者。” “诸比丘，那老豺狼患上了一种名为疥癣的疾病，去洞穴不喜乐，去树下不喜乐，去露地不喜乐；无论所去之处、所立之处、所坐之处、所卧之处，处处皆遭遇灾厄与不幸。同样地，诸比丘，此处有比丘被利养、恭敬与名声所征服，心被吞没，去空闲处不喜乐，去树下不喜乐，去露地不喜乐；无论所去之处、所立之处、所坐之处、所卧之处，处处皆遭遇灾厄与不幸。诸比丘，利养、恭敬与名声是这般可怖……诸比丘，你们当如是学。” 第八经。
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko…pe… adhigamāya. Assuttha no tumhe, bhikkhave, rattiyā paccūsasamayaṃ jarasiṅgālassa vassamānassā’’ti? ‘‘Evaṃ, bhante’’. ‘‘Eso kho, bhikkhave, jarasiṅgālo ukkaṇḍakena nāma rogajātena phuṭṭho neva bilagato ramati, na rukkhamūlagato ramati, na ajjhokāsagato ramati; yena yena gacchati, yattha yattha tiṭṭhati, yattha yattha nisīdati, yattha yattha nipajjati; tattha tattha anayabyasanaṃ āpajjati. Evameva kho, bhikkhave, idhekacco bhikkhu lābhasakkārasilokena abhibhūto pariyādiṇṇacitto neva suññāgāragato ramati, na rukkhamūlagato ramati, na ajjhokāsagato ramati; yena yena gacchati, yattha yattha tiṭṭhati, yattha yattha nisīdati, yattha yattha nipajjati; tattha tattha anayabyasanaṃ āpajjati. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Aṭṭhamaṃ.

第九 韦兰巴经

165在舍卫城…… “诸比丘，利养、恭敬与名声是极可怖畏的……为证得（菩提）。诸比丘，在高空中，有名为韦兰巴的风在吹。凡有飞鸟进入其中，韦兰巴风便将其抛掷。当它被韦兰巴风抛掷时，脚落一处，翅膀落一处，头落一处，身体落一处。同样地，诸比丘，此处有比丘被利养、恭敬与名声所征服，心被吞没，于午前时分，着衣持钵，为乞食而入村落或城镇，其身不防护、语不防护、心不防护、念不现前、诸根不防护。他在那里见到女人衣着不整或穿着不当。见了之后，贪欲便侵袭其心。由于心被贪欲侵袭，他便舍弃学处，退堕下劣。于是，他的衣被夺去一处，钵被夺去一处，坐具被夺去一处，针筒被夺去一处，恰如被韦兰巴风抛掷的鸟一般。诸比丘，利养、恭敬与名声是这般可怖……诸比丘，你们当如是学。” 第九经。
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko…pe… adhigamāya. Upari, bhikkhave, ākāse verambhā nāma vātā vāyanti. Tattha yo pakkhī gacchati tamenaṃ verambhā vātā khipanti. Tassa verambhavātakkhittassa aññeneva pādā gacchanti, aññena pakkhā gacchanti, aññena sīsaṃ gacchati, aññena kāyo gacchati. Evameva kho, bhikkhave, idhekacco bhikkhu lābhasakkārasilokena abhibhūto pariyādiṇṇacitto pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya gāmaṃ vā nigamaṃ vā piṇḍāya pavisati arakkhiteneva kāyena arakkhitāya vācāya arakkhitena cittena, anupaṭṭhitāya satiyā, asaṃvutehi indriyehi. So tattha passati mātugāmaṃ dunnivatthaṃ vā duppārutaṃ vā. Tassa mātugāmaṃ disvā dunnivatthaṃ vā duppārutaṃ vā rāgo cittaṃ anuddhaṃseti. So rāgānuddhaṃsitena cittena sikkhaṃ paccakkhāya hīnāyāvattati. Tassa aññe cīvaraṃ haranti, aññe pattaṃ haranti, aññe nisīdanaṃ haranti, aññe sūcigharaṃ haranti, verambhavātakkhittasseva sakuṇassa. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Navamaṃ.

有偈经

166在舍卫城……“诸比丘，利养、恭敬与名声是险恶的……乃至证得。诸比丘，我见有人为恭敬所制，心被吞没，于身坏命终之后，投生于苦界、恶趣、堕处、地狱。诸比丘，我又见有人为不恭敬所制，心被吞没，于身坏命终之后，投生于苦界、恶趣、堕处、地狱。诸比丘，我亦见有人为恭敬与不恭敬两者所制，心被吞没，于身坏命终之后，投生于苦界、恶趣、堕处、地狱。诸比丘，利养、恭敬与名声正是如此险恶……诸比丘，你们应当如是修学。”
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko…pe… adhigamāya. Idhāhaṃ, bhikkhave, ekaccaṃ puggalaṃ passāmi sakkārena abhibhūtaṃ pariyādiṇṇacittaṃ, kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapannaṃ. Idha panāhaṃ, bhikkhave , ekaccaṃ puggalaṃ passāmi asakkārena abhibhūtaṃ pariyādiṇṇacittaṃ, kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapannaṃ. Idha panāhaṃ, bhikkhave, ekaccaṃ puggalaṃ passāmi sakkārena ca asakkārena ca tadubhayena abhibhūtaṃ pariyādiṇṇacittaṃ, kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapannaṃ. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti.
36世尊说了这番话。善逝说此语已，导师又接着说：
Idamavoca bhagavā. Idaṃ vatvāna sugato athāparaṃ etadavoca satthā –
37受人恭敬也好，不受恭敬也罢，乃至兼而有之——
‘‘Yassa sakkariyamānassa, asakkārena cūbhayaṃ;
38他的定心皆不动摇，安住于无量之中。
Samādhi na vikampati, appamāṇavihārino .
39此人恒常禅修，以微细之见而观照；
‘‘Taṃ jhāyinaṃ sātatikaṃ, sukhumaṃ diṭṭhivipassakaṃ;
40乐于执取之灭尽者，即称为善人。”第十经。
Upādānakkhayārāmaṃ, āhu sappuriso itī’’ti. dasamaṃ;

第一品

42其摄颂曰：
Tassuddānaṃ –

第一品

44其摄颂：
Tassuddānaṃ –
45达鲁那、钩、龟、长毛与弥喇咖。
Dāruṇo baḷisaṃ kummaṃ, dīghalomi ca mīḷhakaṃ;
46雷电、箭、豺、韦蓝婆风与有偈。
Asani diddhaṃ siṅgālaṃ, verambhena sagāthakanti.

第二品

金钵经

167住于舍卫城……「诸比丘，利养、恭敬、名闻是可怕的……乃至能证得。诸比丘，在此，我以心遍察其心而了知：『此具寿即使为了装满银粉的金钵，也决不会故意说妄语。』后来，我却见到他被利养、恭敬、名闻所征服，心被吞没，竟故意说妄语。诸比丘，利养、恭敬、名闻竟是如此可怕……诸比丘，你们应当这样修学。」第一经。
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko…pe… adhigamāya. Idhāhaṃ, bhikkhave, ekaccaṃ puggalaṃ evaṃ cetasā ceto paricca pajānāmi – ‘na cāyamāyasmā suvaṇṇapātiyāpi rūpiyacuṇṇaparipūrāya hetu sampajānamusā bhāseyyā’ti. Tamenaṃ passāmi aparena samayena lābhasakkārasilokena abhibhūtaṃ pariyādiṇṇacittaṃ sampajānamusā bhāsantaṃ. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Paṭhamaṃ.

银钵经

168住于舍卫城……「诸比丘，利养、恭敬、名闻是可怕的……乃至能证得。诸比丘，在此，我以心遍察其心而了知：『此具寿即使为了装满金粉的银钵，也决不会故意说妄语。』后来，我却见到他被利养、恭敬、名闻所征服，心被吞没，竟故意说妄语。诸比丘，利养、恭敬、名闻竟是如此可怕……诸比丘，你们应当这样修学。」第二经。
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko…pe… idhāhaṃ, bhikkhave, ekaccaṃ puggalaṃ evaṃ cetasā ceto paricca pajānāmi – ‘na cāyamāyasmā rūpiyapātiyāpi suvaṇṇacuṇṇaparipūrāya hetu sampajānamusā bhāseyyā’ti. Tamenaṃ passāmi aparena samayena lābhasakkārasilokena abhibhūtaṃ pariyādiṇṇacittaṃ sampajānamusā bhāsantaṃ. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Dutiyaṃ.

3-10. 金币经等八经

169在舍卫城……“诸比丘，在此，我以心遍知他的心而了知：‘这位具寿即使为了金钱，为了百金钱，为了新吉钱，为了百新吉钱，为了铺满大地的纯金，为了些微利养，为了生命，为了国中美女，也决不会故意说虚妄语。’而后，我见他被利养、恭敬与名闻所征服，心被吞没，故意说虚妄语。诸比丘，利养、恭敬与名闻竟是如此可怖……诸比丘，你们应当这样学。”第十经。
Sāvatthiyaṃ viharati…pe… ‘‘idhāhaṃ , bhikkhave, ekaccaṃ puggalaṃ evaṃ cetasā ceto paricca pajānāmi – ‘na cāyamāyasmā suvaṇṇanikkhassāpi hetu…pe… suvaṇṇanikkhasatassāpi hetu… siṅgīnikkhassāpi hetu… siṅgīnikkhasatassāpi hetu… pathaviyāpi jātarūpaparipūrāya hetu… āmisakiñcikkhahetupi… jīvitahetupi… janapadakalyāṇiyāpi hetu sampajānamusā bhāseyyā’ti. Tamenaṃ passāmi aparena samayena lābhasakkārasilokena abhibhūtaṃ pariyādiṇṇacittaṃ sampajānamusā bhāsantaṃ. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Dasamaṃ.
56第二品。
Dutiyo vaggo.
57其摄颂曰——
Tassuddānaṃ –

第二品

59其摄颂曰——
Tassuddānaṃ –
60二只钵，以及二块优质金，更有二金；
Dve pāti dve suvaṇṇā ca, siṅgīhi apare duve;
61微许大地，与一生命，及国中第一美女为第十。
Pathavī kiñcikkhajīvitaṃ, janapadakalyāṇiyā dasāti.

第三品（相应部17相应第21经）

1. 女人经

3. 第三品

1. 女人经

170一时，世尊在舍卫城……“诸比丘，利养、恭敬与名声实为可怖……诸比丘，凡心已被利养、恭敬与名声所笼罩者，便不会有一个女人能独自占据其心。诸比丘，利养、恭敬与名声便是如此可怖……诸比丘，你们应当这样学！”第一经。
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko…pe… na tassa, bhikkhave, mātugāmo eko ekassa cittaṃ pariyādāya tiṭṭhati yassa lābhasakkārasiloko cittaṃ pariyādāya tiṭṭhati. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko …pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Paṭhamaṃ.

美人经

171一时，世尊在舍卫城……“诸比丘，利养、恭敬与名声实为可怖……诸比丘，凡心已被利养、恭敬与名声所笼罩者，便不会有国中绝色佳人能独自占据其心。诸比丘，利养、恭敬与名声便是如此可怖……诸比丘，你们应当这样学！”第二经。
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko…pe… na tassa, bhikkhave, janapadakalyāṇī ekā ekassa cittaṃ pariyādāya tiṭṭhati yassa lābhasakkārasiloko cittaṃ pariyādāya tiṭṭhati. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Dutiyaṃ.

3. 独子经

172于舍卫城……“诸比丘，利养、恭敬与名声是可怕的……诸比丘，有信的近事女对独子、所爱、可意的儿子，当如此正确地劝勉：‘孩子，你应成为像质多居士与阿拉瓦咖的哈塔咖那样的人！’ 诸比丘，这便是我在家男弟子们的标准与量度——即质多居士与阿拉瓦咖的哈塔咖。‘孩子，你若从在家而出家，过无家的生活，便应成为像舍利弗与目犍连那样的人！’ 诸比丘，这便是我比丘弟子们的标准与量度——即舍利弗与目犍连。‘然而，孩子，愿利养、恭敬与名声勿到达有学、尚未证达心意者！’ 诸比丘，若利养、恭敬与名声到达那有学、尚未达意的比丘，便成为其障碍。诸比丘，利养、恭敬与名声便是如此可怕……诸比丘，你们应当如此学！”第三经。
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko…pe… saddhā, bhikkhave, upāsikā ekaputtakaṃ piyaṃ manāpaṃ evaṃ sammā āyācamānā āyāceyya – ‘tādiso, tāta, bhavāhi yādiso citto ca gahapati hatthako ca āḷavako’ti. Esā, bhikkhave , tulā etaṃ pamāṇaṃ mama sāvakānaṃ upāsakānaṃ, yadidaṃ citto ca gahapati hatthako ca āḷavako. Sace kho tvaṃ, tāta, agārasmā anagāriyaṃ pabbajasi; tādiso, tāta, bhavāhi yādisā sāriputtamoggallānāti. Esā, bhikkhave, tulā etaṃ pamāṇaṃ mama sāvakānaṃ bhikkhūnaṃ, yadidaṃ sāriputtamoggalānā . Mā ca kho tvaṃ, tāta, sekhaṃ appattamānasaṃ lābhasakkārasiloko anupāpuṇātūti. Tañce, bhikkhave, bhikkhuṃ sekhaṃ appattamānasaṃ lābhasakkārasiloko anupāpuṇāti, so tassa hoti antarāyāya. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Tatiyaṃ.

4. 独女经

173在舍卫城……“诸比丘，利养、恭敬、名声是可怕的。……诸比丘，有信的优婆夷，对于独一的女儿、可爱可意的女儿，应这样正确劝导：‘尊母，你应当成为像库玖塔拉近事女和韦卢康达咖的难达之母那样的人！’诸比丘，这是我对近事女弟子的准则与衡量，也就是库玖塔拉近事女和韦卢康达咖的难达之母。‘尊母，你若从在家出家而为无家，你应当成为像克玛比丘尼和乌巴喇瓦那比丘尼那样的人！’诸比丘，这是我对比丘尼弟子的准则与衡量，也就是克玛比丘尼和乌巴喇瓦那比丘尼。‘可是，尊母，愿利养、恭敬、名声不要临到那有学、未达意者！’诸比丘，如果利养、恭敬、名声临到那有学、未达意的比丘尼，那便成为她的障碍。诸比丘，利养、恭敬、名声就是如此可怕。……诸比丘，你们应当这样修学！”第四经。
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko…pe… saddhā bhikkhave upāsikā ekaṃ dhītaraṃ piyaṃ manāpaṃ evaṃ sammā āyācamānā āyāceyya – ‘tādisā, ayye, bhavāhi yādisā khujjuttarā ca upāsikā veḷukaṇḍakiyā ca nandamātā’ti. Esā, bhikkhave, tulā etaṃ pamāṇaṃ mama sāvikānaṃ upāsikānaṃ, yadidaṃ khujjuttarā ca upāsikā veḷukaṇḍakiyā ca nandamātā. Sace kho tvaṃ, ayye, agārasmā anagāriyaṃ pabbajasi; tādisā, ayye, bhavāhi yādisā khemā ca bhikkhunī uppalavaṇṇā cāti. Esā, bhikkhave, tulā etaṃ pamāṇaṃ mama sāvikānaṃ bhikkhunīnaṃ, yadidaṃ khemā ca bhikkhunī uppalavaṇṇā ca. Mā ca kho tvaṃ, ayye, sekhaṃ appattamānasaṃ lābhasakkārasiloko anupāpuṇātūti. Taṃ ce, bhikkhave, bhikkhuniṃ sekhaṃ appattamānasaṃ lābhasakkārasiloko anupāpuṇāti, so tassā hoti antarāyāya. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Catutthaṃ.

5. 沙门婆罗门经

174在舍卫城……“诸比丘，凡是沙门或婆罗门，若不如实了知利养、恭敬、名声的乐味、过患与出离，诸比丘，我便不认为那些沙门或婆罗门在沙门中可称为沙门，或在婆罗门中可称为婆罗门，而且那些尊者不能就在这现法，以证智自证、具足而安住于沙门的目标或婆罗门的目标。诸比丘，凡是沙门或婆罗门，若能如实了知利养、恭敬、名声的乐味、过患与出离，诸比丘，我才认为那些沙门或婆罗门在沙门中可称为沙门，在婆罗门中可称为婆罗门，而且那些尊者就在这现法，以证智自证、具足而安住于沙门的目标和婆罗门的目标。”第五经。
Sāvatthiyaṃ viharati…pe… ‘‘ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā lābhasakkārasilokassa assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānanti, na me te, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā brāhmaṇesu vā brāhmaṇasammatā, na ca pana te āyasmantā sāmaññatthaṃ vā brahmaññatthaṃ vā diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharanti. Ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā lābhasakkārasilokassa assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānanti, te ca kho me, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu ceva samaṇasammatā brāhmaṇesu ca brāhmaṇasammatā, te ca panāyasmanto sāmaññatthañca brahmaññatthañca diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharantī’’ti. Pañcamaṃ.

6. 第二沙门婆罗门经

175住在舍卫城……“诸比丘，凡任何沙门或婆罗门，不如实了知利养、恭敬与名声的集起、灭去、味、过患、出离者……了知者……即于此现法，以证智自作证，具足而住。”第六经。
Sāvatthiyaṃ viharati…pe… ‘‘ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā lābhasakkārasilokassa samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānanti…pe… pajānanti…pe… sayaṃ abhiññā sacchikatvā upasampajja viharantī’’ti. Chaṭṭhaṃ.

7. 第三沙门婆罗门经

176住在舍卫城……“诸比丘，凡任何沙门或婆罗门，不如实了知利养、恭敬、名声，不了知利养、恭敬、名声的集起，不了知利养、恭敬、名声的息灭，不了知导向利养、恭敬、名声息灭之道……而了知者……于现法中以自己的证智证得、具足而住。”第七经。
Sāvatthiyaṃ viharati…pe… ‘‘ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā lābhasakkārasilokaṃ yathābhūtaṃ nappajānanti, lābhasakkārasilokasamudayaṃ nappajānanti, lābhasakkārasilokanirodhaṃ nappajānanti, lābhasakkārasilokanirodhagāminiṃ paṭipadaṃ nappajānanti …pe… pajānanti…pe… sayaṃ abhiññā sacchikatvā upasampajja viharantī’’ti. Sattamaṃ.

第八 皮经

177住在舍卫城……“诸比丘，利养、恭敬、名声是极其可怕的。利养、恭敬、名声能切断皮肤，切断皮肤后切断真皮，切断真皮后切断肉，切断肉后切断筋，切断筋后切断骨，切断骨后直入骨髓而住。诸比丘，利养、恭敬、名声正是这样可怕……诸比丘，你们应当这样学！”第八经。
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko. Lābhasakkārasiloko , bhikkhave, chaviṃ chindati, chaviṃ chetvā cammaṃ chindati, cammaṃ chetvā maṃsaṃ chindati, maṃsaṃ chetvā nhāruṃ chindati, nhāruṃ chetvā aṭṭhiṃ chindati, aṭṭhiṃ chetvā aṭṭhimiñjaṃ āhacca tiṭṭhati. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo bhikkhave, sikkhitabba’’nti. Aṭṭhamaṃ.

9. 绳经

178在舍卫城……“比丘们，利养、恭敬与名声极为可怕。比丘们，利养、恭敬与名声能切断皮肤；切断皮肤之后，又切断真皮；切断真皮之后，又切断肉；切断肉之后，又切断筋；切断筋之后，又切断骨；切断骨之后，便刺入骨髓而住。”
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko. Lābhasakkārasiloko, bhikkhave, chaviṃ chindati, chaviṃ chetvā cammaṃ chindati, cammaṃ chetvā maṃsaṃ chindati, maṃsaṃ chetvā nhāruṃ chindati, nhāruṃ chetvā aṭṭhiṃ chindati, aṭṭhiṃ chetvā aṭṭhimiñjaṃ āhacca tiṭṭhati’’.
88“比丘们，就像一位有力气的男子，用一根坚韧的粗毛绳缠住小腿，然后来回摩擦。那绳子能切断皮肤，切断皮肤后又切断真皮，切断真皮后又切断肉，切断肉后又切断筋，切断筋后又切断骨，切断骨后便直入骨髓而住。正是这样，比丘们，利养、恭敬与名声能切断皮肤，切断皮肤后又切断真皮，切断真皮后又切断肉，切断肉后又切断筋，切断筋后又切断骨，切断骨后便刺入骨髓而住。比丘们，利养、恭敬与名声就是如此可怖。……比丘们，你们应当这样修学。”第九。
‘‘Seyyathāpi , bhikkhave, balavā puriso daḷhāya vāḷarajjuyā jaṅghaṃ veṭhetvā ghaṃseyya. Sā chaviṃ chindeyya, chaviṃ chetvā cammaṃ chindeyya, cammaṃ chetvā maṃsaṃ chindeyya, maṃsaṃ chetvā nhāruṃ chindeyya, nhāruṃ chetvā aṭṭhiṃ chindeyya, aṭṭhiṃ chetvā aṭṭhimiñjaṃ āhacca tiṭṭheyya. Evameva kho, bhikkhave, lābhasakkārasiloko chaviṃ chindati, chaviṃ chetvā cammaṃ chindati, cammaṃ chetvā maṃsaṃ chindati, maṃsaṃ chetvā nhāruṃ chindati, nhāruṃ chetvā aṭṭhiṃ chindati, aṭṭhiṃ chetvā aṭṭhiṃmiñjaṃ āhacca tiṭṭhati. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Navamaṃ.

10. 比丘经

179一时，世尊住舍卫城。……“诸比丘，即使是那位阿拉汉、漏尽比丘，我也说利养、恭敬、名声是障碍。”听了这话，具寿阿难问世尊：“尊者，对于漏尽比丘，利养、恭敬、名声是障碍什么呢？”“阿难，他所证得的那不动的心解脱，我不说利养、恭敬、名声是其障碍。然而，阿难，他安住于不放逸、热忱、精勤，所证得的那些现法乐住，我说利养、恭敬、名声是其障碍。阿难，利养、恭敬、名声就是如此残酷、苦涩、粗糙，是证得无上离轭安稳的障碍。因此，阿难，你们应这样学：‘已生起的利养、恭敬、名声，我们将舍离它；已生起的利养、恭敬、名声，也不会占据我们的心而住。’阿难，你们应当这样学。”第十经。
Sāvatthiyaṃ viharati…pe… ‘‘yopi so, bhikkhave, bhikkhu arahaṃ khīṇāsavo tassapāhaṃ lābhasakkārasiloko antarāyāya vadāmī’’ti. Evaṃ vutte, āyasmā ānando bhagavantaṃ etadavoca – ‘‘kissa pana, bhante, khīṇāsavassa bhikkhuno lābhasakkārasiloko antarāyāyā’’ti? ‘‘Yā hissa sā, ānanda, akuppā cetovimutti nāhaṃ tassā lābhasakkārasilokaṃ antarāyāya vadāmi. Ye ca khvassa, ānanda, appamattassa ātāpino pahitattassa viharato diṭṭhadhammasukhavihārā adhigatā tesāhamassa lābhasakkārasilokaṃ antarāyāya vadāmi. Evaṃ dāruṇo kho, ānanda, lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya. Tasmātihānanda, evaṃ sikkhitabbaṃ – ‘uppannaṃ lābhasakkārasilokaṃ pajahissāma, na ca no uppanno lābhasakkārasiloko cittaṃ pariyādāya ṭhassatī’ti. Evañhi vo, ānanda, sikkhitabba’’nti. Dasamaṃ.

第三品

93其摄颂：
Tassuddānaṃ –

第三品

95其摄颂：
Tassuddānaṃ –
96女人、美貌、儿子、独生女，
Mātugāmo ca kalyāṇī, putto ca ekadhītu ca;
97沙门、婆罗门三种，皮、绳与比丘。
Samaṇabrāhmaṇā tīṇi, chavi rajju ca bhikkhunāti.

4. 第四品

破僧经

第四品

破僧经

180世尊住在舍卫城……「诸比丘，利养、恭敬与名声是极为可畏的。诸比丘，提婆达多被利养、恭敬与名声所征服，心被占据之后，便行破僧。诸比丘，利养、恭敬与名声如此可畏……应当如此修学。」第一。
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko. Lābhasakkārasilokena abhibhūto pariyādiṇṇacitto, bhikkhave, devadatto saṅghaṃ bhindi. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… sikkhitabba’’nti. Paṭhamaṃ.

2. 善根经

181世尊在舍卫城……“诸比丘，利养、恭敬与名声是极其险恶的。比丘们，提婆达多被利养、恭敬与名声所折服、心为其所夺后，善根便断绝了。诸比丘，利养、恭敬与名声正是如此险恶……应当这样学。”第二。
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko. Lābhasakkārasilokena abhibhūtassa pariyādiṇṇacittassa, bhikkhave, devadattassa kusalamūlaṃ samucchedamagamā. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… sikkhitabba’’nti. Dutiyaṃ.

3. 善法品

182一时，世尊住于舍卫城……“诸比丘，利养、恭敬、名声，是极其可怖的。诸比丘，提婆达多被利养、恭敬、名声所征服，心被占据，他的善法便遭断灭。诸比丘，利养、恭敬、名声，就是如此可怖……应当如此修学。”第三。
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko. Lābhasakkārasilokena abhibhūtassa pariyādiṇṇacittassa, bhikkhave, devadattassa kusalo dhammo samucchedamagamā. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… sikkhitabba’’nti. Tatiyaṃ.

4. 白法品

183（世尊）住在舍卫城……“诸比丘，利养、恭敬、名声极为严酷。诸比丘，提婆达多为利养、恭敬、名声所败，心被其吞没，白法遂告断绝。诸比丘，利养、恭敬、名声确是如此严酷……应当这样学。” 第四。
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko. Lābhasakkārasilokena abhibhūtassa pariyādiṇṇacittassa, bhikkhave, devadattassa sukko dhammo samucchedamagamā. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… sikkhitabba’’nti . Catutthaṃ.

5. 不久离去经

184一时，世尊住于王舍城灵鹫山，那时提婆达多离去未久。世尊便就提婆达多之事对诸比丘说：“诸比丘，提婆达多所得的利养、恭敬、名声，正是为了他自身的毁灭，为了他自身的衰败。”
Ekaṃ samayaṃ bhagavā rājagahe viharati gijjhakūṭe pabbate acirapakkante devadatte. Tatra kho bhagavā devadattaṃ ārabbha bhikkhū āmantesi – ‘‘attavadhāya, bhikkhave, devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādi’’.
112“诸比丘，正如芭蕉结果，是毁灭自己，是令自己衰败；同样地，诸比丘，利养、恭敬与名声在提婆达多身上生起，是毁灭他自己，是令他衰败。”
‘‘Seyyathāpi, bhikkhave, kadalī attavadhāya phalaṃ deti, parābhavāya phalaṃ deti; evameva kho, bhikkhave, attavadhāya devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādi.
113“诸比丘，正如竹结果，是毁灭自己，是令自己衰败；同样地，诸比丘，利养、恭敬与名声在提婆达多身上生起，是毁灭他自己，是令他衰败。”
‘‘Seyyathāpi, bhikkhave, veḷu attavadhāya phalaṃ deti, parābhavāya phalaṃ deti; evameva kho, bhikkhave, attavadhāya devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādi.
114诸比丘，正如芦苇结果，是毁灭自己，是令自己衰败；同样地，诸比丘，利养、恭敬与名声在提婆达多身上生起，是毁灭他自己，是令他衰败。
‘‘Seyyathāpi , bhikkhave, naḷo attavadhāya phalaṃ deti, parābhavāya phalaṃ deti; evameva kho, bhikkhave, attavadhāya devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādi.
115“诸比丘，正如母骡怀胎，只招致自身的毁灭与衰败；同样地，诸比丘，利养、恭敬、名声为了提婆达多自身的毁灭与衰败而生起。诸比丘，利养、恭敬、名声就是如此可怖。你们应当这样来学。”
‘‘Seyyathāpi, bhikkhave, assatarī attavadhāya gabbhaṃ gaṇhāti, parābhavāya gabbhaṃ gaṇhāti; evameva kho, bhikkhave, attavadhāya devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādi. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko. Evañhi vo, bhikkhave, sikkhitabba’’nti.
116世尊如是说。说已，善逝、导师又说出如下偈颂：
Idamavoca bhagavā. Idaṃ vatvāna sugato athāparaṃ etadavoca satthā –
117“果实能摧毁芭蕉，也能摧毁竹与芦苇；
‘‘Phalaṃ ve kadaliṃ hanti, phalaṃ veḷuṃ phalaṃ naḷaṃ;
118恭敬能毁掉一个卑劣之人，正如怀胎能夺去母骡的性命。” 第五经。
Sakkāro kāpurisaṃ hanti, gabbho assatariṃ yathāti’’. pañcamaṃ;

6. 五百车经

185一时，世尊住王舍城竹林迦兰陀迦园。那时，未生怨王子每天早晚以五百辆车前去承事提婆达多，并送去五百份熟食作为供养。于是，众多比丘来到世尊处；到达后，向世尊礼敬，坐于一旁。在旁坐定后，那些比丘对世尊这样说：“尊者，提婆达多……
Rājagahe viharati veḷuvane kalandakanivāpe. Tena kho pana samayena devadattassa ajātasattukumāro pañcahi rathasatehi sāyaṃ pātaṃ upaṭṭhānaṃ gacchati, pañca ca thālipākasatāni bhattābhihāro abhiharīyati. Atha kho sambahulā bhikkhū yena bhagavā tenupasaṅkamiṃsu; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. Ekamantaṃ nisinnā kho te bhikkhū bhagavantaṃ etadavocuṃ – ‘‘devadattassa, bhante, ajātasattukumāro pañcahi rathasatehi sāyaṃ pātaṃ upaṭṭhānaṃ gacchati, pañca ca thālipākasatāni bhattābhihāro abhiharīyatī’’ti. ‘‘Mā, bhikkhave, devadattassa lābhasakkārasilokaṃ pihayittha. Yāvakīvañca, bhikkhave, devadattassa ajātasattukumāro pañcahi rathasatehi sāyaṃ pātaṃ upaṭṭhānaṃ gamissati, pañca ca thālipākasatāni bhattābhihāro āharīyissati, hāniyeva, bhikkhave, devadattassa pāṭikaṅkhā kusalesu dhammesu, no vuddhi’’.
121诸比丘，譬如有人挑破猛犬鼻上的疮，那犬便会变得加倍凶猛。同样的，诸比丘，只要未生怨王子朝夕以五百辆车前往侍奉提婆达多，并供奉五百钵食，提婆达多在善法上所应预期的唯有退减，而非增长。诸比丘，利养、恭敬与名声便是如此可怖……（中略）……诸比丘，你们应当这样学。第六。
‘‘Seyyathāpi, bhikkhave, caṇḍassa kukkurassa nāsāya pittaṃ bhindeyyuṃ , evañhi so, bhikkhave , kukkuro bhiyyosomattāya caṇḍataro assa; evameva, bhikkhave, yāvakīvañca devadattassa ajātasattukumāro pañcahi rathasatehi sāyaṃ pātaṃ upaṭṭhānaṃ gamissati, pañca ca thālipākasatāni bhattābhihāro āharīyissati, hāniyeva, bhikkhave, devadattassa pāṭikaṅkhā kusalesu dhammesu, no vuddhi. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko…pe… evañhi vo, bhikkhave, sikkhitabba’’nti. Chaṭṭhaṃ.

母经

186住在舍卫城……（中略）……“诸比丘，利养、恭敬与名声是怖畏的、苦痛的、粗涩的，是证得无上安稳的障碍。在此，诸比丘，我以心了知某人之心，遍知：‘这位具寿即使为了母亲，也不会故意说妄语。’后来，我却见他被利养、恭敬与名声所征服，心被占据而故意说妄语。诸比丘，利养、恭敬与名声即是这样怖畏、苦痛、粗涩，是证得无上安稳的障碍。因此，诸比丘，你们应当这样学：‘已生起的利养、恭敬与名声，我们当舍弃。已生起的利养、恭敬与名声将不占据我们的心而住。’诸比丘，你们应当这样学。”第七经。
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya. Idhāhaṃ , bhikkhave, ekaccaṃ puggalaṃ evaṃ cetasā ceto paricca pajānāmi – ‘na cāyamāyasmā mātupi hetu sampajānamusā bhāseyyā’ti. Tamenaṃ passāmi aparena samayena lābhasakkārasilokena abhibhūtaṃ pariyādiṇṇacittaṃ sampajānamusā bhāsantaṃ. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya. Tasmātiha, bhikkhave, evaṃ sikkhitabbaṃ – ‘uppannaṃ lābhasakkārasilokaṃ pajahissāma. Na ca no uppanno lābhasakkārasiloko cittaṃ pariyādāya ṭhassatī’ti. Evañhi vo, bhikkhave, sikkhitabba’’nti. Sattamaṃ.

8-13. 父经等六部经

187一时，世尊住在舍卫城……（中略）……“诸比丘，利养、恭敬与名声，是残酷、苦涩、粗重之法，是证得无上安稳的障碍。诸比丘，在此，我以心观心，了知某人有如此之心：‘这位具寿，即使是为了父亲……（中略）……为了兄弟……为了姐妹……为了儿子……为了女儿……为了妻子，也决不会故意说妄语。’然而，之后我却见他被利养、恭敬与名声所征服，心被占据，而故意说妄语。诸比丘，利养、恭敬与名声，是如此残酷、苦涩、粗重之法，是证得无上安稳的障碍。因此，诸比丘，你们应当这样修学：‘对于已生起的利养、恭敬与名声，我们应当舍离它，已生起的利养、恭敬与名声，不应占据我们的心而安住。’诸比丘，你们应当这样修学。”第十三经。
Sāvatthiyaṃ viharati…pe… ‘‘dāruṇo, bhikkhave, lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya. Idhāhaṃ , bhikkhave, ekaccaṃ puggalaṃ evaṃ cetasā ceto paricca pajānāmi – ‘na cāyamāyasmā pitupi hetu…pe… bhātupi hetu… bhaginiyāpi hetu… puttassapi hetu… dhītuyāpi hetu… pajāpatiyāpi hetu sampajānamusā bhāseyyā’ti. Tamenaṃ passāmi aparena samayena lābhasakkārasilokena abhibhūtaṃ pariyādiṇṇacittaṃ sampajānamusā bhāsantaṃ. Evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya. Tasmātiha, bhikkhave, evaṃ sikkhitabbaṃ – ‘uppannaṃ lābhasakkārasilokaṃ pajahissāma, na ca no uppanno lābhasakkārasiloko cittaṃ pariyādāya ṭhassatī’ti. Evañhi vo, bhikkhave, sikkhitabba’’nti. Terasamaṃ.

第四品

128摄颂：
Tassuddānaṃ –

第四品

130摄颂：
Tassuddānaṃ –
131根破、二法逝——车与母，
Bhindi mūlaṃ duve dhammā, pakkantaṃ ratha mātari;
132父、兄弟与姐妹，儿、女儿与妻子。
Pitā bhātā ca bhaginī, putto dhītā pajāpatīti.
133利养恭敬相应完毕。
Lābhasakkārasaṃyuttaṃ samattaṃ.