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SN 15 · 4. 无始相应

Tipitaka 7.0 静态阅读页 · 106 段 · 打开交互阅读器

14. 无始相应
4. Anamataggasaṃyuttaṃ
21. 第一品
1. Paṭhamavaggo
31. 草木经
1. Tiṇakaṭṭhasuttaṃ
124如是我闻：一时，世尊住在舍卫城祇树给孤独园。在那里，世尊称呼诸比丘：「诸比丘。」「尊者。」那些比丘回答世尊。世尊说此：
Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Tatra kho bhagavā bhikkhū āmantesi – ‘‘bhikkhavo’’ti. ‘‘Bhadante’’ti te bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca –
5「诸比丘，此轮回无始。被无明所盖、被渴爱所系缚的有情们流转轮回，其前际不可知。诸比丘，譬如有人将此阎浮提的草、木、枝、叶砍下，集于一处，做成四指、四指的木片后放置，说：『这是我的母亲，这是我母亲的母亲』，诸比丘，那人的母亲的母亲们还未穷尽，而此阎浮提的草、木、枝、叶就会耗尽、用完。那是什么原因？诸比丘，此轮回无始。被无明所盖、被渴爱所系缚的有情们流转轮回，其前际不可知。诸比丘，如此长时，你们经历了苦，经历了剧烈，经历了不幸，增长了墓地。诸比丘，仅此就足以对一切诸行厌离，足以离贪，足以解脱。」第一经。
‘‘Anamataggoyaṃ bhikkhave, saṃsāro. Pubbā koṭi na paññāyati avijjānīvaraṇānaṃ sattānaṃ taṇhāsaṃyojanānaṃ sandhāvataṃ saṃsarataṃ. Seyyathāpi, bhikkhave, puriso yaṃ imasmiṃ jambudīpe tiṇakaṭṭhasākhāpalāsaṃ taṃ chetvā ekajjhaṃ saṃharitvā caturaṅgulaṃ caturaṅgulaṃ ghaṭikaṃ katvā nikkhipeyya – ‘ayaṃ me mātā, tassā me mātu ayaṃ mātā’ti, apariyādinnāva bhikkhave, tassa purisassa mātumātaro assu, atha imasmiṃ jambudīpe tiṇakaṭṭhasākhāpalāsaṃ parikkhayaṃ pariyādānaṃ gaccheyya. Taṃ kissa hetu? Anamataggoyaṃ, bhikkhave, saṃsāro. Pubbā koṭi na paññāyati avijjānīvaraṇānaṃ sattānaṃ taṇhāsaṃyojanānaṃ sandhāvataṃ saṃsarataṃ. Evaṃ dīgharattaṃ vo, bhikkhave, dukkhaṃ paccanubhūtaṃ tibbaṃ paccanubhūtaṃ byasanaṃ paccanubhūtaṃ, kaṭasī vaḍḍhitā. Yāvañcidaṃ, bhikkhave, alameva sabbasaṅkhāresu nibbindituṃ alaṃ virajjituṃ alaṃ vimuccitu’’nti. Paṭhamaṃ.
62. 地经
2. Pathavīsuttaṃ
72. 地经
2. Pathavīsuttaṃ
125在沙瓦提城……（中略）“诸比丘，这个轮回是无始的。被无明覆盖、被渴爱系缚的有情们，流转轮回，其起点是不可知的。诸比丘，好比有人把这片大地做成一个个像枣核般大小的泥丸，并放好说：‘这是我的父亲，这是我父亲的父亲。’诸比丘，那个人的父亲的父亲们，还没有穷尽，而这片大地反而早已耗尽、彻底用完了。那是什么原因呢？诸比丘，因为这个轮回是无始的。被无明覆盖、被渴爱系缚的有情们，流转轮回，其起点是不可知的。诸比丘，你们在这漫长的时间里，经历了如此多的痛苦，经历了如此剧烈的痛苦，经历了如此多的不幸，你们的坟墓确实在不断增加。诸比丘，就这一点来说，已经足以对一切诸行产生厌离，足以离贪，足以解脱。” 第二经。
Sāvatthiyaṃ viharati…pe… ‘‘anamataggoyaṃ, bhikkhave , saṃsāro. Pubbā koṭi na paññāyati avijjānīvaraṇānaṃ sattānaṃ taṇhāsaṃyojanānaṃ sandhāvataṃ saṃsarataṃ. Seyyathāpi, bhikkhave, puriso imaṃ mahāpathaviṃ kolaṭṭhimattaṃ kolaṭṭhimattaṃ mattikāguḷikaṃ karitvā nikkhipeyya – ‘ayaṃ me pitā, tassa me pitu ayaṃ pitā’ti, apariyādinnāva bhikkhave, tassa purisassa pitupitaro assu, athāyaṃ mahāpathavī parikkhayaṃ pariyādānaṃ gaccheyya . Taṃ kissa hetu? Anamataggoyaṃ, bhikkhave, saṃsāro. Pubbā koṭi na paññāyati avijjānīvaraṇānaṃ sattānaṃ taṇhāsaṃyojanānaṃ sandhāvataṃ saṃsarataṃ. Evaṃ dīgharattaṃ vo, bhikkhave, dukkhaṃ paccanubhūtaṃ tibbaṃ paccanubhūtaṃ byasanaṃ paccanubhūtaṃ, kaṭasī vaḍḍhitā. Yāvañcidaṃ, bhikkhave, alameva sabbasaṅkhāresu nibbindituṃ, alaṃ virajjituṃ, alaṃ vimuccitu’’nti. Dutiyaṃ.
93. 泪经
3. Assusuttaṃ
103. 泪经
3. Assusuttaṃ
126在舍卫城居住……世尊说：“比丘们，这轮回是无始的……当你们看到快乐、美好的人时，应该这样确定：‘在这漫长的旅途中，我们也曾体验过类似的事。’为什么呢？因为轮回无始……这就是以对所有诸行厌离，以离贪，以解脱。”第二经。
Sāvatthiyaṃ viharati…pe… ‘‘anamataggoyaṃ, bhikkhave, saṃsāro. Pubbā koṭi na paññāyati avijjānīvaraṇānaṃ sattānaṃ taṇhāsaṃyojanānaṃ sandhāvataṃ saṃsarataṃ. Taṃ kiṃ maññatha, bhikkhave, katamaṃ nu kho bahutaraṃ, yaṃ vā vo iminā dīghena addhunā sandhāvataṃ saṃsarataṃ amanāpasampayogā manāpavippayogā kandantānaṃ rodantānaṃ assu passannaṃ paggharitaṃ, yaṃ vā catūsu mahāsamuddesu udaka’’nti? ‘‘Yathā kho mayaṃ, bhante, bhagavatā dhammaṃ desitaṃ ājānāma, etadeva, bhante, bahutaraṃ yaṃ no iminā dīghena addhunā sandhāvataṃ saṃsarataṃ amanāpasampayogā manāpavippayogā kandantānaṃ rodantānaṃ assu passannaṃ paggharitaṃ, na tveva catūsu mahāsamuddesu udaka’’nti.
12“很好，很好，诸比丘。你们能这样理解我所教导的法，很好。诸比丘，正是如此，你们在这漫长的时间里流转，因遭遇不悦意、与悦意分离而悲伤哭泣所流下的泪水，远比四大海的水要多。诸比丘，你们在漫长的时间里，一再经历母亲的死亡。当经历母亲的死亡时，你们因遭遇不悦意、与悦意分离而悲伤哭泣流下的泪水，远比四大海的水要多。诸比丘，你们在漫长的时间里，一再经历父亲的死亡……（中略）经历兄弟的死亡……经历姐妹的死亡……经历儿子的死亡……经历女儿的死亡……经历亲族的不幸……经历财富的损失……经历疾病的不幸。诸比丘，你们在漫长的时间里，一再经历疾病的不幸。当经历疾病的不幸时，你们因遭遇不悦意、与悦意分离而悲伤哭泣流下的泪水，远比四大海的水要多。那是什么原因呢？诸比丘，因为这个轮回是无始的。（中略）诸比丘，就这一点来说，已经足以对一切诸行产生厌离，足以离贪，足以解脱。” 第三经。
‘‘Sādhu sādhu, bhikkhave, sādhu kho me tumhe, bhikkhave, evaṃ dhammaṃ desitaṃ ājānātha. Etadeva, bhikkhave, bahutaraṃ yaṃ vo iminā dīghena addhunā sandhāvataṃ saṃsarataṃ amanāpasampayogā manāpavippayogā kandantānaṃ rodantānaṃ assu passannaṃ paggharitaṃ, na tveva catūsu mahāsamuddesu udakaṃ. Dīgharattaṃ vo, bhikkhave, mātumaraṇaṃ paccanubhūtaṃ; tesaṃ vā mātumaraṇaṃ paccanubhontānaṃ amanāpasampayogā manāpavippayogā kandantānaṃ rodantānaṃ assu passannaṃ paggharitaṃ, na tveva catūsu mahāsamuddesu udakaṃ. Dīgharattaṃ vo, bhikkhave, pitumaraṇaṃ paccanubhūtaṃ …pe… bhātumaraṇaṃ paccanubhūtaṃ… bhaginimaraṇaṃ paccanubhūtaṃ… puttamaraṇaṃ paccanubhūtaṃ… dhītumaraṇaṃ paccanubhūtaṃ… ñātibyasanaṃ paccanubhūtaṃ… bhogabyasanaṃ paccanubhūtaṃ. Dīgharattaṃ vo, bhikkhave , rogabyasanaṃ paccanubhūtaṃ, tesaṃ vo rogabyasanaṃ paccanubhontānaṃ amanāpasampayogā manāpavippayogā kandantānaṃ rodantānaṃ assu passannaṃ paggharitaṃ, na tveva catūsu mahāsamuddesu udakaṃ. Taṃ kissa hetu? Anamataggoyaṃ, bhikkhave, saṃsāro …pe… yāvañcidaṃ, bhikkhave, alameva sabbasaṅkhāresu nibbindituṃ, alaṃ virajjituṃ, alaṃ vimuccitu’’nti. Tatiyaṃ.
134. 乳经
4. Khīrasuttaṃ
144. 乳经
4. Khīrasuttaṃ
127住在舍卫城……「诸比丘，此轮回无始。被无明所盖、被渴爱所系缚的有情们流转轮回，其前际不可知。诸比丘，你们认为如何，哪个较多：你们在此长时流转轮回所饮的母乳，还是四大海中的水？」「尊者，如我们了知世尊所说之法，尊者，这个较多：我们在此长时流转轮回所饮的母乳，而非四大海中的水。」
Sāvatthiyaṃ viharati…pe… ‘‘anamataggoyaṃ, bhikkhave, saṃsāro. Pubbā koṭi na paññāyati avijjānīvaraṇānaṃ sattānaṃ taṇhāsaṃyojanānaṃ sandhāvataṃ saṃsarataṃ. Taṃ kiṃ maññatha, bhikkhave, katamaṃ nu kho bahutaraṃ, yaṃ vā vo iminā dīghena addhunā sandhāvataṃ saṃsarataṃ mātuthaññaṃ pītaṃ, yaṃ vā catūsu mahāsamuddesu udaka’’nti? ‘‘Yathā kho mayaṃ , bhante, bhagavatā dhammaṃ desitaṃ ājānāma, etadeva, bhante, bahutaraṃ yaṃ no iminā dīghena addhunā sandhāvataṃ saṃsarataṃ mātuthaññaṃ pītaṃ, na tveva catūsu mahāsamuddesu udaka’’nti.
16「善哉，善哉，诸比丘，诸比丘，你们如此了知我所说之法，善哉。诸比丘，这个较多：你们在此长时流转轮回所饮的母乳，而非四大海中的水。那是什么原因？诸比丘，此轮回无始……足以解脱。」第四经。
‘‘Sādhu sādhu, bhikkhave, sādhu kho me tumhe, bhikkhave, evaṃ dhammaṃ desitaṃ ājānātha. Etadeva, bhikkhave, bahutaraṃ yaṃ vo iminā dīghena addhunā sandhāvataṃ saṃsarataṃ mātuthaññaṃ pītaṃ, na tveva catūsu mahāsamuddesu udakaṃ. Taṃ kissa hetu? Anamataggoyaṃ, bhikkhave, saṃsāro…pe… alaṃ vimuccitu’’nti. Catutthaṃ.
175. 山经
5. Pabbatasuttaṃ
185. 山经
5. Pabbatasuttaṃ
128住在舍卫城……园。那时，某位比丘去到世尊那里；到了之后，礼敬世尊，坐在一旁。坐在一旁的那位比丘对世尊如此说：「尊者，劫有多长呢？」「比丘，劫是长的。那不容易计算为：这么多年，或这么多百年，或这么多千年，或这么多十万年。」
Sāvatthiyaṃ viharati…pe… ārāme. Atha kho aññataro bhikkhu yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho so bhikkhu bhagavantaṃ etadavoca – ‘‘kīvadīgho nu kho, bhante, kappo’’ti? ‘‘Dīgho kho, bhikkhu, kappo. So na sukaro saṅkhātuṃ ettakāni vassāni iti vā, ettakāni vassasatāni iti vā, ettakāni vassasahassāni iti vā, ettakāni vassasatasahassāni iti vā’’ti.
20「尊者，但能作譬喻吗？」「能，比丘。」世尊说：「比丘，譬如有一座大石山，长一由旬，宽一由旬，高一由旬，无缺、无孔、一块整体。有人每过一百年，用咖尸咖衣擦拭它一次。比丘，以此方法，那座大石山会更快地耗尽、消失，而劫却不会。比丘，劫是如此长。比丘，如此长的劫，已经轮回了不只一劫，不只一百劫，不只一千劫，不只十万劫。那是什么原因呢？比丘，此轮回无始。被无明所盖、被渴爱所系的众生，流转轮回，前际不可知……比丘，仅此就足以对一切诸行厌离，足以离贪，足以解脱。」第五。
‘‘Sakkā pana, bhante, upamaṃ kātu’’nti? ‘‘Sakkā, bhikkhū’’ti bhagavā avoca. ‘‘Seyyathāpi , bhikkhu, mahāselo pabbato yojanaṃ āyāmena yojanaṃ vitthārena yojanaṃ ubbedhena acchinno asusiro ekagghano. Tamenaṃ puriso vassasatassa vassasatassa accayena kāsikena vatthena sakiṃ sakiṃ parimajjeyya. Khippataraṃ kho so, bhikkhu, mahāselo pabbato iminā upakkamena parikkhayaṃ pariyādānaṃ gaccheyya , na tveva kappo. Evaṃ dīgho, bhikkhu, kappo. Evaṃ dīghānaṃ kho, bhikkhu , kappānaṃ neko kappo saṃsito, nekaṃ kappasataṃ saṃsitaṃ, nekaṃ kappasahassaṃ saṃsitaṃ, nekaṃ kappasatasahassaṃ saṃsitaṃ. Taṃ kissa hetu? Anamataggoyaṃ, bhikkhu, saṃsāro. Pubbā koṭi…pe… yāvañcidaṃ, bhikkhu, alameva sabbasaṅkhāresu nibbindituṃ, alaṃ virajjituṃ, alaṃ vimuccitu’’nti. Pañcamaṃ.
216. 芥子经
6. Sāsapasuttaṃ
226. 芥子经
6. Sāsapasuttaṃ
129住在舍卫城。那时，某位比丘去到世尊那里……坐在一旁的那位比丘对世尊如此说：「尊者，劫有多长呢？」「比丘，劫是长的。那不容易计算为：这么多年，或……或这么多十万年。」
Sāvatthiyaṃ viharati. Atha kho aññataro bhikkhu yena bhagavā…pe… ekamantaṃ nisinno kho so bhikkhu bhagavantaṃ etadavoca – ‘‘kīvadīgho, nu kho, bhante, kappo’’ti? ‘‘Dīgho kho, bhikkhu, kappo. So na sukaro saṅkhātuṃ ettakāni vassāni iti vā…pe… ettakāni vassasatasahassāni iti vā’’ti.
24「尊者，但能作譬喻吗？」「能，比丘。」世尊说：「比丘，譬如有一座铁城，长一由旬，宽一由旬，高一由旬，充满芥子，堆积成团。有人每过一百年，从中取出一粒芥子。比丘，以此方法，那大芥子堆会更快地耗尽、消失，而劫却不会。比丘，劫是如此长。比丘，如此长的劫，已经轮回了不只一劫，不只一百劫，不只一千劫，不只十万劫。那是什么原因呢？比丘，此轮回无始……足以解脱。」第六。
‘‘Sakkā pana, bhante, upamaṃ kātu’’nti? ‘‘Sakkā, bhikkhū’’ti bhagavā avoca. ‘‘Seyyathāpi, bhikkhu, āyasaṃ nagaraṃ yojanaṃ āyāmena yojanaṃ vitthārena yojanaṃ ubbedhena, puṇṇaṃ sāsapānaṃ guḷikābaddhaṃ . Tato puriso vassasatassa vassasatassa accayena ekamekaṃ sāsapaṃ uddhareyya. Khippataraṃ kho so, bhikkhu mahāsāsaparāsi iminā upakkamena parikkhayaṃ pariyādānaṃ gaccheyya, na tveva kappo. Evaṃ dīgho kho, bhikkhu, kappo. Evaṃ dīghānaṃ kho, bhikkhu, kappānaṃ neko kappo saṃsito, nekaṃ kappasataṃ saṃsitaṃ, nekaṃ kappasahassaṃ saṃsitaṃ, nekaṃ kappasatasahassaṃ saṃsitaṃ. Taṃ kissa hetu? Anamataggoyaṃ, bhikkhu, saṃsāro …pe… alaṃ vimuccitu’’nti. Chaṭṭhaṃ.
257. 弟子经
7. Sāvakasuttaṃ
267. 弟子经
7. Sāvakasuttaṃ
130住在舍卫城。那时，众多比丘去到世尊那里……坐在一旁的那些比丘对世尊如此说：「尊者，有多少劫已经过去、已经逝去呢？」「诸比丘，已经过去、已经逝去的劫是众多的。那些不容易计算为：这么多劫，或这么多百劫，或这么多千劫，或这么多十万劫。」
Sāvatthiyaṃ viharati. Atha kho sambahulā bhikkhū yena bhagavā…pe… ekamantaṃ nisinnā kho te bhikkhū bhagavantaṃ etadavocuṃ – ‘‘kīvabahukā nu kho, bhante, kappā abbhatītā atikkantā’’ti? ‘‘Bahukā kho, bhikkhave , kappā abbhatītā atikkantā. Te na sukarā saṅkhātuṃ – ‘ettakā kappā iti vā, ettakāni kappasatāni iti vā, ettakāni kappasahassāni iti vā, ettakāni kappasatasahassāni iti vā’’’ti.
28「尊者，但能作譬喻吗？」「能，诸比丘。」世尊说：「诸比丘，假如这里有四位弟子，寿命百岁，活一百年。他们每天忆念十万劫、十万劫。诸比丘，那些劫还未被他们忆念完，然后那四位弟子，寿命百岁，活一百年，在一百年过去后，就会死亡。诸比丘，已经过去、已经逝去的劫是如此众多。那些不容易计算为：这么多劫，或这么多百劫，或这么多千劫，或这么多十万劫。那是什么原因呢？诸比丘，此轮回无始……足以解脱。」第七。
‘‘Sakkā pana, bhante, upamaṃ kātu’’nti? ‘‘Sakkā, bhikkhave’’ti bhagavā avoca. ‘‘Idhassu, bhikkhave, cattāro sāvakā vassasatāyukā vassasatajīvino. Te divase divase kappasatasahassaṃ kappasatasahassaṃ anussareyyuṃ. Ananussaritāva bhikkhave, tehi kappā assu, atha kho te cattāro sāvakā vassasatāyukā vassasatajīvino vassasatassa accayena kālaṃ kareyyuṃ. Evaṃ bahukā kho, bhikkhave, kappā abbhatītā atikkantā. Te na sukarā saṅkhātuṃ – ‘ettakā kappā iti vā, ettakāni kappasatāni iti vā, ettakāni kappasahassāni iti vā, ettakāni kappasatasahassāni iti vā’ti. Taṃ kissa hetu? Anamataggoyaṃ, bhikkhave, saṃsāro…pe… alaṃ vimuccitu’’nti. Sattamaṃ.
298. 恒河经
8. Gaṅgāsuttaṃ
308. 恒河经
8. Gaṅgāsuttaṃ
131住在王舍城竹林。那时，某位婆罗门去到世尊那里；到了之后，与世尊互相问候。交换了友好、值得忆念的谈话后，坐在一旁。坐在一旁的那位婆罗门对世尊如此说：「乔达摩尊者，有多少劫已经过去、已经逝去呢？」「婆罗门，已经过去、已经逝去的劫是众多的。那些不容易计算为：这么多劫，或这么多百劫，或这么多千劫，或这么多十万劫。」
Rājagahe viharati veḷuvane. Atha kho aññataro brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṃ sammodi. Sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho so brāhmaṇo bhagavantaṃ etadavoca – ‘‘kīvabahukā nu kho, bho gotama, kappā abbhatītā atikkantā’’ti? ‘‘Bahukā kho, brāhmaṇa, kappā abbhatītā atikkantā. Te na sukarā saṅkhātuṃ – ‘ettakā kappā iti vā, ettakāni kappasatāni iti vā, ettakāni kappasahassāni iti vā, ettakāni kappasatasahassāni iti vā’’’ti.
32「乔达摩尊者，但能作譬喻吗？」「能，婆罗门。」世尊说：「婆罗门，譬如从恒河发源之处到它流入大海之处，在这之间的沙粒，不容易计算为：这么多沙粒，或这么多百沙粒，或这么多千沙粒，或这么多十万沙粒。婆罗门，已经过去、已经逝去的劫比那更多。那些不容易计算为：这么多劫，或这么多百劫，或这么多千劫，或这么多十万劫。那是什么原因呢？婆罗门，此轮回无始。被无明所盖、被渴爱所系的众生，流转轮回，前际不可知。婆罗门，如此长久地，已经体验了苦，已经体验了剧苦，已经体验了不幸，坟场已增长。婆罗门，仅此就足以对一切诸行厌离，足以离贪，足以解脱。」
‘‘Sakkā pana, bho gotama, upamaṃ kātu’’nti? ‘‘Sakkā, brāhmaṇā’’ti bhagavā avoca. ‘‘Seyyathāpi, brāhmaṇa, yato cāyaṃ gaṅgā nadī pabhavati yattha ca mahāsamuddaṃ appeti, yā etasmiṃ antare vālikā sā na sukarā saṅkhātuṃ – ‘ettakā vālikā iti vā, ettakāni vālikasatāni iti vā, ettakāni vālikasahassāni iti vā, ettakāni vālikasatasahassāni iti vā’ti. Tato bahutarā kho, brāhmaṇa, kappā abbhatītā atikkantā. Te na sukarā saṅkhātuṃ – ‘ettakā kappā iti vā, ettakāni kappasatāni iti vā, ettakāni kappasahassāni iti vā, ettakāni kappasatasahassāni iti vā’ti. Taṃ kissa hetu? Anamataggoyaṃ, brāhmaṇa, saṃsāro. Pubbā koṭi na paññāyati avijjānīvaraṇānaṃ sattānaṃ taṇhāsaṃyojanānaṃ sandhāvataṃ saṃsarataṃ. Evaṃ dīgharattaṃ kho, brāhmaṇa, dukkhaṃ paccanubhūtaṃ tibbaṃ paccanubhūtaṃ byasanaṃ paccanubhūtaṃ, kaṭasī vaḍḍhitā. Yāvañcidaṃ , brāhmaṇa, alameva sabbasaṅkhāresu nibbindituṃ, alaṃ virajjituṃ, alaṃ vimuccitu’’nti.
33如是说已，那位婆罗门对世尊如此说：「尊敬的乔达摩，太殊胜了！尊敬的乔达摩，太殊胜了！……(中略)……愿尊敬的乔达摩忆持我为近事男，从今日起终生归依。」第八经。
Evaṃ vutte, so brāhmaṇo bhagavantaṃ etadavoca – ‘‘abhikkantaṃ, bho gotama, abhikkantaṃ, bho gotama…pe… upāsakaṃ maṃ bhavaṃ gotamo dhāretu ajjatagge pāṇupetaṃ saraṇaṃ gata’’nti. Aṭṭhamaṃ.
349. 杖经
9. Daṇḍasuttaṃ
359. 杖经
9. Daṇḍasuttaṃ
132住在舍卫城……（中略）……「比丘们，轮回无始。被无明覆盖、被渴爱系缚的众生不断流转轮回，其前际无法得知。比丘们，譬如一根棍子被抛向空中，有时以根部落地，有时以中部落地，有时以尖端落地；同样地，比丘们，被无明覆盖、被渴爱系缚的众生不断流转轮回，有时从此世间去往他世间，有时从他世间来到此世间。是什么原因呢？比丘们，轮回无始……（中略）……足以厌离、离欲、解脱。」第九经。
Sāvatthiyaṃ viharati…pe… ‘‘anamataggoyaṃ, bhikkhave, saṃsāro. Pubbā koṭi na paññāyati avijjānīvaraṇānaṃ sattānaṃ taṇhāsaṃyojanānaṃ sandhāvataṃ saṃsarataṃ. Seyyathāpi, bhikkhave, daṇḍo uparivehāsaṃ khitto sakimpi mūlena nipatati, sakimpi majjhena nipatati, sakimpi antena nipatati; evameva kho, bhikkhave, avijjānīvaraṇā sattā taṇhāsaṃyojanā sandhāvantā saṃsarantā sakimpi asmā lokā paraṃ lokaṃ gacchanti, sakimpi parasmā lokā imaṃ lokaṃ āgacchanti. Taṃ kissa hetu? Anamataggoyaṃ, bhikkhave, saṃsāro…pe… alaṃ vimuccitu’’nti. Navamaṃ.
3710. 人经
10. Puggalasuttaṃ
3810. 人经
10. Puggalasuttaṃ
133一次，世尊住在王舍城的鹫峰山。在那里，世尊对比丘们说：“诸比丘。”那些比丘回答世尊：“尊者。”世尊这样说：
Ekaṃ samayaṃ bhagavā rājagahe viharati gijjhakūṭe pabbate. Tatra kho bhagavā bhikkhū āmantesi – ‘‘bhikkhavo’’ti. ‘‘Bhadante’’ti te bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca –
40“诸比丘，这轮回是无始的……诸比丘，一个众生在一劫中流转轮回，所积累的骨骸、骨堆、骨聚，如果能被收集起来而不毁坏，可能会有如这座韦布喇山这般巨大。这是什么原因呢？诸比丘，因为轮回是无始的……足以解脱。”
‘‘Anamataggoyaṃ , bhikkhave, saṃsāro…pe… ekapuggalassa, bhikkhave, kappaṃ sandhāvato saṃsarato siyā evaṃ mahā aṭṭhikaṅkalo aṭṭhipuñjo aṭṭhirāsi yathāyaṃ vepullo pabbato, sace saṃhārako assa, sambhatañca na vinasseyya. Taṃ kissa hetu? Anamataggoyaṃ, bhikkhave, saṃsāro…pe… alaṃ vimuccitu’’nti.
41这是世尊所说。善逝如此说后，导师又说了以下偈颂：
Idamavoca bhagavā. Idaṃ vatvāna sugato athāparaṃ etadavoca satthā –
42“一个人在一劫中所积累的骨骸，
‘‘Ekassekena kappena, puggalassaṭṭhisañcayo;
43会堆积成如山一般，大圣者这样说。
Siyā pabbatasamo rāsi, iti vuttaṃ mahesinā.
44而这座被称为韦布喇的大山，
‘‘So kho panāyaṃ akkhāto, vepullo pabbato mahā;
45在摩揭陀人的山城王舍城，灵鹫山的北边。
Uttaro gijjhakūṭassa, magadhānaṃ giribbaje.
46自从他以正慧照见四圣谛：
‘‘Yato ca ariyasaccāni, sammappaññāya passati;
47苦、苦的集起、苦的超越，
Dukkhaṃ dukkhasamuppādaṃ, dukkhassa ca atikkamaṃ;
48以及那导向苦灭的八支圣道——
Ariyaṃ caṭṭhaṅgikaṃ maggaṃ, dukkhūpasamagāminaṃ.
49这个人辗转轮回最多不过七次，
‘‘Sa sattakkhattuṃparamaṃ, sandhāvitvāna puggalo;
50由于一切结的灭尽，他成为苦的作终结者。」第十经
Dukkhassantakaro hoti, sabbasaṃyojanakkhayā’’ti. dasamaṃ;
51第一品
Paṭhamo vaggo.
52其摄颂——
Tassuddānaṃ –
53第一品
Paṭhamo vaggo.
54其摄颂——
Tassuddānaṃ –
55草木、地、泪、乳、山，
Tiṇakaṭṭhañca pathavī, assu khīrañca pabbataṃ;
56芥子、弟子、恒河、杖，还有人。
Sāsapā sāvakā gaṅgā, daṇḍo ca puggalena cāti.
57第二品
2. Dutiyavaggo
581. 苦者经
1. Duggatasuttaṃ
59第二品
2. Dutiyavaggo
601. 苦者经
1. Duggatasuttaṃ
134有一次，世尊住在舍卫城。在那里，世尊对比丘们说：“比丘们。”“大德！”那些比丘回应世尊。世尊这样说：“比丘们，这轮回是无始的。被无明覆盖、被渴爱束缚的有情们流转轮回，起始点是不可知的。比丘们，当你们看到困苦、不幸的人时，应该这样确定：‘在这漫长的旅途中，我们也曾经历过类似的事。’为什么呢？……比丘们，这就是以对所有诸行厌离，以离贪，以解脱。”第一经。
Ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati. Tatra kho bhagavā bhikkhu āmantesi – ‘‘bhikkhavo’’ti. ‘‘Bhadante’’ti te bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca – ‘‘anamataggoyaṃ, bhikkhave, saṃsāro. Pubbā koṭi na paññāyati avijjānīvaraṇānaṃ sattānaṃ taṇhāsaṃyojanānaṃ sandhāvataṃ saṃsarataṃ. Yaṃ, bhikkhave, passeyyātha duggataṃ durūpetaṃ niṭṭhamettha gantabbaṃ – ‘amhehipi evarūpaṃ paccanubhūtaṃ iminā dīghena addhunā’ti. Taṃ kissa hetu…pe… yāvañcidaṃ, bhikkhave, alameva sabbasaṅkhāresu nibbindituṃ alaṃ virajjituṃ alaṃ vimuccitu’’nti. Paṭhamaṃ.
622. 乐者经
2. Sukhitasuttaṃ
632. 乐者经
2. Sukhitasuttaṃ
135住在舍卫城……「诸比丘！此轮回无始……凡你们见到幸福者、善装饰者，应得出结论：『在此长时中，我们也曾经历过如此。』那是什么原因？诸比丘！此轮回无始。无明所盖……足以解脱。」第二经。
Sāvatthiyaṃ viharati…pe… ‘‘anamataggoyaṃ, bhikkhave, saṃsāro…pe… yaṃ, bhikkhave, passeyyātha sukhitaṃ susajjitaṃ, niṭṭhamettha gantabbaṃ – ‘amhehipi evarūpaṃ paccanubhūtaṃ iminā dīghena addhunā’ti. Taṃ kissa hetu? Anamataggoyaṃ, bhikkhave, saṃsāro. Pubbā koṭi na paññāyati…pe… alaṃ vimuccitu’’nti. Dutiyaṃ.
653. 三十经
3. Tiṃsamattasuttaṃ
663. 三十经
3. Tiṃsamattasuttaṃ
136住在王舍城竹林。时，三十位巴韦亚咖的比丘，全是住林野者、全是乞食者、全是尘堆衣者、全是持三衣者、全是有结者，前往世尊处；抵达后，礼敬世尊，坐于一旁。时，世尊生起此念：『这三十位巴韦亚咖的比丘，全是住林野者、全是乞食者、全是尘堆衣者、全是持三衣者、全是有结者。我何不为他们说法，使他们就在此座上，以无取着而从诸漏心解脱？』时，世尊呼唤诸比丘：「诸比丘！」「尊者！」彼诸比丘回答世尊。世尊如此说：
Rājagahe viharati veḷuvane. Atha kho tiṃsamattā pāveyyakā bhikkhū sabbe āraññikā sabbe piṇḍapātikā sabbe paṃsukūlikā sabbe tecīvarikā sabbe sasaṃyojanā yena bhagavā tenupasaṅkamiṃsu; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. Atha kho bhagavato etadahosi – ‘‘ime kho tiṃsamattā pāveyyakā bhikkhū sabbe āraññikā sabbe piṇḍapātikā sabbe paṃsukūlikā sabbe tecīvarikā sabbe sasaṃyojanā. Yaṃnūnāhaṃ imesaṃ tathā dhammaṃ deseyyaṃ yathā nesaṃ imasmiṃyeva āsane anupādāya āsavehi cittāni vimucceyyu’’nti. Atha kho bhagavā bhikkhū āmantesi – ‘‘bhikkhavo’’ti. ‘‘Bhadante’’ti te bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca –
68「诸比丘！此轮回无始。无明所盖、渴爱所系的众生流转轮回，不知其前际。诸比丘！你们认为如何？何者较多：你们在此长时中流转轮回，被斩首者的血流出、流淌，还是四大海中的水？」「尊者！如我们了知世尊所说之法，尊者！这较多：我们在此长时中流转轮回，被斩首者的血流出、流淌，而非四大海中的水。」
‘‘Anamataggoyaṃ, bhikkhave, saṃsāro. Pubbā koṭi na paññāyati avijjānīvaraṇānaṃ sattānaṃ taṇhāsaṃyojanānaṃ sandhāvataṃ saṃsarataṃ. Taṃ kiṃ maññatha, bhikkhave, katamaṃ nu kho bahutaraṃ, yaṃ vā vo iminā dīghena addhunā sandhāvataṃ saṃsarataṃ sīsacchinnānaṃ lohitaṃ passannaṃ paggharitaṃ, yaṃ vā catūsu mahāsamuddesu udaka’’nti? ‘‘Yathā kho mayaṃ, bhante, bhagavatā dhammaṃ desitaṃ ājānāma, etadeva, bhante, bahutaraṃ, yaṃ no iminā dīghena addhunā sandhāvataṃ saṃsarataṃ sīsacchinnānaṃ lohitaṃ passannaṃ paggharitaṃ, na tveva catūsu mahāsamuddesu udaka’’nti.
69「善哉！善哉！诸比丘！善哉！诸比丘！你们如此了知我所说之法。诸比丘！这较多：你们在此长时中流转轮回，被斩首者的血流出、流淌，而非四大海中的水。诸比丘！长时中，你们作为牛群中的牛，被斩首者的血流出、流淌，而非四大海中的水。诸比丘！长时中，你们作为水牛群中的水牛，被斩首者的血流出、流淌……长时中，你们作为羊群中的羊……作为山羊群中的山羊……作为鹿群中的鹿……作为鸡群中的鸡……作为猪群中的猪……长时中，你们被捉为『村庄破坏者』的盗贼，被斩首者的血流出、流淌。长时中，你们被捉为『拦路贼』的盗贼，被斩首者的血流出、流淌。长时中，你们被捉为『通奸者』的盗贼，被斩首者的血流出、流淌，而非四大海中的水。那是什么原因？诸比丘！此轮回无始……足以解脱。」
‘‘Sādhu sādhu, bhikkhave, sādhu kho me tumhe, bhikkhave, evaṃ dhammaṃ desitaṃ ājānātha. Etadeva, bhikkhave, bahutaraṃ, yaṃ vo iminā dīghena addhunā sandhāvataṃ saṃsarataṃ sīsacchinnānaṃ lohitaṃ passannaṃ paggharitaṃ, na tveva catūsu mahāsamuddesu udakaṃ. Dīgharattaṃ vo, bhikkhave, gunnaṃ sataṃ gobhūtānaṃ sīsacchinnānaṃ lohitaṃ passannaṃ paggharitaṃ, na tveva catūsu mahāsamuddesu udakaṃ. Dīgharattaṃ vo, bhikkhave, mahiṃsānaṃ sataṃ mahiṃsabhūtānaṃ sīsacchinnānaṃ lohitaṃ passannaṃ paggharitaṃ …pe… dīgharattaṃ vo, bhikkhave, urabbhānaṃ sataṃ urabbhabhūtānaṃ…pe… ajānaṃ sataṃ ajabhūtānaṃ… migānaṃ sataṃ migabhūtānaṃ… kukkuṭānaṃ sataṃ kukkuṭabhūtānaṃ… sūkarānaṃ sataṃ sūkarabhūtānaṃ… dīgharattaṃ vo, bhikkhave, corā gāmaghātāti gahetvā sīsacchinnānaṃ lohitaṃ passannaṃ paggharitaṃ. Dīgharattaṃ vo, bhikkhave, corā pāripanthikāti gahetvā sīsacchinnānaṃ lohitaṃ passannaṃ paggharitaṃ. Dīgharattaṃ vo, bhikkhave, corā pāradārikāti gahetvā sīsacchinnānaṃ lohitaṃ passannaṃ paggharitaṃ, na tveva catūsu mahāsamuddesu udakaṃ. Taṃ kissa hetu? Anamataggoyaṃ, bhikkhave, saṃsāro…pe… alaṃ vimuccitu’’nti.
70「世尊如此说。彼诸比丘心满意足，欢喜世尊所说。而在宣说此记说时，三十位巴韦亚咖的诸比丘以无取着而从诸漏心解脱。」第三经。
‘‘Idamavoca bhagavā. Attamanā te bhikkhū bhagavato bhāsitaṃ abhinandunti. Imasmiñca pana veyyākaraṇasmiṃ bhaññamāne tiṃsamattānaṃ pāveyyakānaṃ bhikkhūnaṃ anupādāya āsavehi cittāni vimucciṃsū’’ti. Tatiyaṃ.
714. 母经
4. Mātusuttaṃ
724. 母经
4. Mātusuttaṃ
137住在舍卫城……诸比丘，此轮回是无始的……诸比丘，在此长时期中，不易找到未曾做过母亲的有情。那是什么原因？诸比丘，此轮回是无始的……足以厌离、足以离贪、足以解脱。第四。
Sāvatthiyaṃ viharati…pe… ‘‘anamataggoyaṃ, bhikkhave, saṃsāro…pe… na so, bhikkhave, satto sulabharūpo yo namātābhūtapubbo iminā dīghena addhunā. Taṃ kissa hetu? Anamataggoyaṃ, bhikkhave, saṃsāro…pe… alaṃ vimuccitu’’nti. Catutthaṃ.
745. 父经
5. Pitusuttaṃ
755. 父经
5. Pitusuttaṃ
138住在舍卫城……诸比丘，此轮回是无始的……诸比丘，不易找到未曾做过父亲的有情……足以厌离、足以离贪、足以解脱。第五。
Sāvatthiyaṃ viharati…pe… ‘‘anamataggoyaṃ, bhikkhave, saṃsāro…pe… na so, bhikkhave, satto sulabharūpo yo napitābhūtapubbo …pe… alaṃ vimuccitu’’nti. Pañcamaṃ.
776. 兄弟经
6. Bhātusuttaṃ
786. 兄弟经
6. Bhātusuttaṃ
139住在舍卫城……诸比丘，不易找到未曾做过兄弟的有情……足以厌离、足以离贪、足以解脱。第六。
Sāvatthiyaṃ viharati…pe… ‘‘na so, bhikkhave, satto sulabharūpo yo nabhātābhūtapubbo…pe… alaṃ vimuccitu’’nti. Chaṭṭhaṃ.
807. 姐妹经
7. Bhaginisuttaṃ
817. 姐妹经
7. Bhaginisuttaṃ
140住在舍卫城……诸比丘，不易找到未曾做过姐妹的有情……足以厌离、足以离贪、足以解脱。第七。
Sāvatthiyaṃ viharati…pe… ‘‘na so, bhikkhave, satto sulabharūpo yo nabhaginibhūtapubbo…pe… alaṃ vimuccitu’’nti. Sattamaṃ.
838. 儿子经
8. Puttasuttaṃ
848. 儿子经
8. Puttasuttaṃ
141住在舍卫城……诸比丘，不易找到未曾做过儿子的有情……足以厌离、足以离贪、足以解脱。第八。
Sāvatthiyaṃ viharati…pe… ‘‘na so, bhikkhave, satto sulabharūpo yo naputtabhūtapubbo…pe… alaṃ vimuccitu’’nti. Aṭṭhamaṃ.
869. 女儿经
9. Dhītusuttaṃ
879. 女儿经
9. Dhītusuttaṃ
142住在舍卫城……诸比丘，此轮回是无始的。被无明所盖、被渴爱所系的有情们流转轮回，其先前的边际不可知。诸比丘，在此长时期中，不易找到未曾做过女儿的有情。那是什么原因？诸比丘，此轮回是无始的。被无明所盖、被渴爱所系的有情们流转轮回，其先前的边际不可知。诸比丘，如此长夜，你们经历了苦，经历了剧苦，经历了不幸，增长了墓地。诸比丘，仅此即足以对一切诸行厌离，足以离贪，足以解脱。第九。
Sāvatthiyaṃ viharati…pe… ‘‘anamataggoyaṃ, bhikkhave, saṃsāro. Pubbā koṭi na paññāyati avijjānīvaraṇānaṃ sattānaṃ taṇhāsaṃyojanānaṃ sandhāvataṃ saṃsarataṃ. Na so, bhikkhave, satto sulabharūpo yo na dhītābhūtapubbo iminā dīghena addhunā. Taṃ kissa hetu? Anamataggoyaṃ, bhikkhave, saṃsāro. Pubbā koṭi na paññāyati avijjānīvaraṇānaṃ sattānaṃ taṇhāsaṃyojanānaṃ sandhāvataṃ saṃsarataṃ. Evaṃ dīgharattaṃ vo, bhikkhave, dukkhaṃ paccanubhūtaṃ tibbaṃ paccanubhūtaṃ byasanaṃ paccanubhūtaṃ, kaṭasī vaḍḍhitā. Yāvañcidaṃ, bhikkhave, alameva sabbasaṅkhāresu nibbindituṃ, alaṃ virajjituṃ, alaṃ vimuccitu’’nti. Navamaṃ.
8910. 韦布喇山经
10. Vepullapabbatasuttaṃ
143一时，世尊住在王舍城耆阇崛山。在那里，世尊称呼诸比丘：「诸比丘。」「尊者。」那些比丘回答世尊。世尊如此说：
Ekaṃ samayaṃ bhagavā rājagahe viharati gijjhakūṭe pabbate. Tatra kho bhagavā bhikkhū āmantesi – ‘‘bhikkhavo’’ti. ‘‘Bhadante’’ti te bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca –
91「诸比丘，此轮回是无始的。被无明所盖、被渴爱所系的有情们流转轮回，其先前的边际不可知。诸比丘，过去世，此韦布喇山被称为『巴奇那瓦萨』。诸比丘，那时，人们被称为『提瓦拉』。诸比丘，提瓦拉人的寿量是四万岁。诸比丘，提瓦拉人用四天登上巴奇那瓦萨山，用四天下来。诸比丘，那时，拘留孙佛、阿拉汉、正自觉者出现于世间。诸比丘，拘留孙佛、阿拉汉、正自觉者有名为维度拉与桑吉瓦的一对弟子，是最上的、殊胜的一对。诸比丘，你们看，此山的名称已消失，那些人已死去，那位世尊已般涅槃。诸比丘，诸行如此无常；诸比丘，诸行如此不坚固；诸比丘，诸行如此不可依靠。诸比丘，仅此即足以对一切诸行厌离，足以离贪，足以解脱。」
‘‘Anamataggoyaṃ, bhikkhave, saṃsāro. Pubbā koṭi na paññāyati avijjānīvaraṇānaṃ sattānaṃ taṇhāsaṃyojanānaṃ sandhāvataṃ saṃsarataṃ. Bhūtapubbaṃ, bhikkhave, imassa vepullassa pabbatassa ‘pācīnavaṃso’tveva samaññā udapādi. Tena kho pana, bhikkhave , samayena manussānaṃ ‘tivarā’tveva samaññā udapādi. Tivarānaṃ, bhikkhave, manussānaṃ cattārīsa vassasahassāni āyuppamāṇaṃ ahosi. Tivarā, bhikkhave, manussā pācīnavaṃsaṃ pabbataṃ catūhena ārohanti, catūhena orohanti. Tena kho pana, bhikkhave , samayena kakusandho bhagavā arahaṃ sammāsambuddho loke uppanno hoti. Kakusandhassa, bhikkhave, bhagavato arahato sammāsambuddhassa vidhurasañjīvaṃ nāma sāvakayugaṃ ahosi aggaṃ bhaddayugaṃ. Passatha, bhikkhave, sā cevimassa pabbatassa samaññā antarahitā, te ca manussā kālaṅkatā, so ca bhagavā parinibbuto. Evaṃ aniccā, bhikkhave, saṅkhārā; evaṃ addhuvā, bhikkhave, saṅkhārā; evaṃ anassāsikā, bhikkhave, saṅkhārā. Yāvañcidaṃ, bhikkhave, alameva sabbasaṅkhāresu nibbindituṃ, alaṃ virajjituṃ, alaṃ vimuccituṃ.
92「诸比丘！过去，这韦布喇山的名称为『弯咖咖』。诸比丘！那时，人们的名称为『罗希答沙』。诸比丘！罗希答沙人的寿量为三万岁。诸比丘！罗希答沙人以三天登上弯咖咖山，以三天下来。诸比丘！那时，果那咖马那世尊、阿拉汉、正自觉者出现于世间。诸比丘！果那咖马那世尊、阿拉汉、正自觉者有名为比由苏答拉的弟子双，为最上的、吉祥的双。诸比丘！你们看，这山的名称已消失，那些人已死去，那位世尊已般涅槃。
‘‘Bhūtapubbaṃ , bhikkhave, imassa vepullassa pabbatassa ‘vaṅkako’tveva samaññā udapādi. Tena kho pana, bhikkhave, samayena manussānaṃ ‘rohitassā’tveva samaññā udapādi. Rohitassānaṃ, bhikkhave, manussānaṃ tiṃsavassasahassāni āyuppamāṇaṃ ahosi. Rohitassā, bhikkhave, manussā vaṅkakaṃ pabbataṃ tīhena ārohanti, tīhena orohanti. Tena kho pana, bhikkhave, samayena koṇāgamano bhagavā arahaṃ sammāsambuddho loke uppanno hoti. Koṇāgamanassa, bhikkhave, bhagavato arahato sammāsambuddhassa bhiyyosuttaraṃ nāma sāvakayugaṃ ahosi aggaṃ bhaddayugaṃ. Passatha, bhikkhave, sā cevimassa pabbatassa samaññā antarahitā, te ca manussā kālaṅkatā, so ca bhagavā parinibbuto. Evaṃ aniccā, bhikkhave, saṅkhārā…pe… alaṃ vimuccituṃ.
93比丘们，从前，这韦布喇山叫‘善见’。那时，比丘们，人们叫‘苏比耶’。苏比耶人的寿命有两万岁。比丘们，苏比耶人需要两天才能登上善见山，两天才能下来。而在那时，迦叶世尊、阿拉汉、正自觉者出现在世间。迦叶世尊、阿拉汉、正自觉者有一对名叫提舍与婆罗堕若的弟子双贤，是最优秀的一对。比丘们，你们看，这山的那个名称消失了，那些人死去了，那位世尊也般涅槃了。比丘们，诸行就是这样无常；诸行就是这样不稳固……足以解脱。
‘‘Bhūtapubbaṃ, bhikkhave, imassa vepullassa pabbatassa ‘supasso’tveva samaññā udapādi. Tena kho pana, bhikkhave, samayena manussānaṃ ‘suppiyā’tveva samaññā udapādi. Suppiyānaṃ, bhikkhave, manussānaṃ vīsativassasahassāni āyuppamāṇaṃ ahosi. Suppiyā, bhikkhave, manussā supassaṃ pabbataṃ dvīhena ārohanti, dvīhena orohanti. Tena kho pana, bhikkhave, samayena kassapo bhagavā arahaṃ sammāsambuddho loke uppanno hoti. Kassapassa, bhikkhave, bhagavato arahato sammāsambuddhassa tissabhāradvājaṃ nāma sāvakayugaṃ ahosi aggaṃ bhaddayugaṃ. Passatha, bhikkhave, sā cevimassa pabbatassa samaññā antarahitā, te ca manussā kālaṅkatā, so ca bhagavā parinibbuto. Evaṃ aniccā , bhikkhave, saṅkhārā; evaṃ addhuvā, bhikkhave, saṅkhārā…pe… alaṃ vimuccituṃ.
94比丘们，而现在，这韦布喇山就叫‘韦布喇’。而现在，比丘们，这些人叫‘摩揭陀人’。摩揭陀人的寿命很短、很少、很脆弱；活得久的也就一百岁或稍多一点。比丘们，摩揭陀人只需片刻就能登上韦布喇山，片刻就能下来。而现在，比丘们，我作为阿拉汉、正自觉者出现在世间。比丘们，我有一对名叫舍利弗和目犍连的弟子双贤，是最优秀的一对。比丘们，将来会有那么一天：这山的这个名称会消失，这些人会死去，我也会般涅槃。比丘们，诸行就是这样无常；诸行就是这样不稳固；诸行就是这样不可信赖。比丘们，光是这一点，就足以对一切诸行厌离，足以离贪，足以解脱。”
‘‘Etarahi kho pana, bhikkhave, imassa vepullassa pabbatassa ‘vepullo’tveva samaññā udapādi. Etarahi kho pana, bhikkhave, imesaṃ manussānaṃ ‘māgadhakā’tveva samaññā udapādi. Māgadhakānaṃ, bhikkhave, manussānaṃ appakaṃ āyuppamāṇaṃ parittaṃ lahukaṃ ; yo ciraṃ jīvati so vassasataṃ appaṃ vā bhiyyo. Māgadhakā, bhikkhave, manussā vepullaṃ pabbataṃ muhuttena ārohanti muhuttena orohanti. Etarahi kho panāhaṃ, bhikkhave, arahaṃ sammāsambuddho loke uppanno. Mayhaṃ kho pana, bhikkhave, sāriputtamoggallānaṃ nāma sāvakayugaṃ aggaṃ bhaddayugaṃ. Bhavissati, bhikkhave, so samayo yā ayañcevimassa pabbatassa samaññā antaradhāyissati, ime ca manussā kālaṃ karissanti, ahañca parinibbāyissāmi. Evaṃ aniccā, bhikkhave, saṅkhārā; evaṃ addhuvā, bhikkhave, saṅkhārā; evaṃ anassāsikā, bhikkhave, saṅkhārā. Yāvañcidaṃ, bhikkhave, alameva sabbasaṅkhāresu nibbindituṃ, alaṃ virajjituṃ, alaṃ vimuccitu’’nti.
95世尊说此。说此已，善逝、导师又说此：
Idamavoca bhagavā. Idaṃ vatvāna sugato athāparaṃ etadavoca satthā –
96“提瓦罗人时叫帕支那梵沙，罗希塔萨人时叫弯曲，
‘‘Pācīnavaṃso tivarānaṃ, rohitassāna vaṅkako;
97苏比耶人时叫善见，摩揭陀人时叫韦布喇。”
Suppiyānaṃ supassoti, māgadhānañca vepullo.
98「诸行实无常，是生灭之法；
‘‘Aniccā vata saṅkhārā, uppādavayadhammino;
99生起后灭去，它们的寂止是乐。」第十经
Uppajjitvā nirujjhanti, tesaṃ vūpasamo sukho’’ti. dasamaṃ;
100第二品
Dutiyo vaggo.
101其偈颂——
Tassuddānaṃ –
102第二品
Dutiyo vaggo.
103其偈颂——
Tassuddānaṃ –
104苦者与乐者，以及三十位母亲与父亲；
Duggataṃ sukhitañceva, tiṃsa mātāpitena ca;
105兄弟、姊妹、儿子，女儿，韦普喇山。
Bhātā bhaginī putto ca, dhītā vepullapabbataṃ.
106无始相应完
Anamataggasaṃyuttaṃ samattaṃ.