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SN 14 · 3. 界相应

Tipitaka 7.0 静态阅读页 · 218 段 · 打开交互阅读器

13. 界相应
3. Dhātusaṃyuttaṃ
21. 种种品
1. Nānattavaggo
31. 界种种经
1. Dhātunānattasuttaṃ
85在沙瓦提城……“比丘们，我将为你们讲解界的种种。你们要仔细听，好好用心，我要说了。”“是的，尊师。”那些比丘回答世尊。世尊这样说：
Sāvatthiyaṃ viharati…pe… ‘‘dhātunānattaṃ vo, bhikkhave, desessāmi. Taṃ suṇātha, sādhukaṃ manasi karotha; bhāsissāmī’’ti. ‘‘Evaṃ, bhante’’ti kho te bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca –
5“比丘们，什么是界的种种呢？眼界、色界、眼识界，耳界、声界、耳识界，鼻界、香界、鼻识界，舌界、味界、舌识界，身界、触界、身识界，意界、法界、意识界——比丘们，这叫作界的种种。”第一经。
‘‘Katamañca, bhikkhave, dhātunānattaṃ? Cakkhudhātu rūpadhātu cakkhuviññāṇadhātu, sotadhātu saddadhātu sotaviññāṇadhātu, ghānadhātu gandhadhātu ghānaviññāṇadhātu, jivhādhātu rasadhātu jivhāviññāṇadhātu, kāyadhātu phoṭṭhabbadhātu kāyaviññāṇadhātu, manodhātu dhammadhātu manoviññāṇadhātu – idaṃ vuccati, bhikkhave, dhātunānatta’’nti. Paṭhamaṃ.
62. 触种种经
2. Phassanānattasuttaṃ
86在沙瓦提城……“比丘们，缘于界的种种，触的种种生起；并非缘于触的种种，界的种种生起。比丘们，什么是界的种种呢？眼界……乃至意界——比丘们，这叫作界的种种。”
Sāvatthiyaṃ viharati…pe… ‘‘dhātunānattaṃ, bhikkhave, paṭicca uppajjati phassanānattaṃ. Katamañca, bhikkhave, dhātunānattaṃ? Cakkhudhātu sotadhātu ghānadhātu jivhādhātu kāyadhātu manodhātu – idaṃ vuccati, bhikkhave, dhātunānattaṃ’’.
8“比丘们，缘于界的种种，触的种种又如何生起呢？比丘们，缘于眼界，眼触生起；缘于耳界……缘于鼻界……缘于舌界……缘于身界……缘于意界，意触生起。比丘们，就是这样缘于界的种种，触的种种生起。”第二经。
‘‘Kathañca, bhikkhave, dhātunānattaṃ paṭicca uppajjati phassanānattaṃ? Cakkhudhātuṃ, bhikkhave, paṭicca uppajjati cakkhusamphasso. Sotadhātuṃ paṭicca… ghānadhātuṃ paṭicca … jivhādhātuṃ paṭicca… kāyadhātuṃ paṭicca… manodhātuṃ paṭicca uppajjati manosamphasso. Evaṃ kho , bhikkhave, dhātunānattaṃ paṭicca uppajjati phassanānatta’’nti. Dutiyaṃ.
93. 非触种种经
3. Nophassanānattasuttaṃ
87住在舍卫城……「诸比丘，缘界种种而生起触种种，非缘触种种而生起界种种。诸比丘，什么是界种种？眼界……意界——诸比丘，这称为界种种。」
Sāvatthiyaṃ viharati…pe… ‘‘dhātunānattaṃ, bhikkhave, paṭicca uppajjati phassanānattaṃ, no phassanānattaṃ paṭicca uppajjati dhātunānattaṃ. Katamañca, bhikkhave, dhātunānattaṃ? Cakkhudhātu…pe… manodhātu – idaṃ vuccati, bhikkhave, dhātunānattaṃ’’.
11比丘们，怎么算是缘于界的种种而生起触的种种，而不是缘于触的种种而生起界的种种呢？比丘们，缘于眼界而生起眼触，而不是缘于眼触而生起眼界……乃至……缘于意界而生起意触，而不是缘于意触而生起意界。比丘们，正是这样，缘于界的种种而生起触的种种，而不是缘于触的种种而生起界的种种。第三经。
‘‘Kathañca , bhikkhave, dhātunānattaṃ paṭicca uppajjati phassanānattaṃ, no phassanānattaṃ paṭicca uppajjati dhātunānattaṃ? Cakkhudhātuṃ, bhikkhave, paṭicca uppajjati cakkhusamphasso, no cakkhusamphassaṃ paṭicca uppajjati cakkhudhātu…pe… manodhātuṃ paṭicca uppajjati manosamphasso, no manosamphassaṃ paṭicca uppajjati manodhātu. Evaṃ kho, bhikkhave, dhātunānattaṃ paṭicca uppajjati phassanānattaṃ, no phassanānattaṃ paṭicca uppajjati dhātunānatta’’nti. Tatiyaṃ.
124. 受种种经
4. Vedanānānattasuttaṃ
88住在舍卫城……「诸比丘，缘界种种而生起触种种，缘触种种而生起受种种。诸比丘，什么是界种种？眼界……意界——诸比丘，这称为界种种。」
Sāvatthiyaṃ viharati…pe… ‘‘dhātunānattaṃ, bhikkhave, paṭicca uppajjati phassanānattaṃ, phassanānattaṃ paṭicca uppajjati vedanānānattaṃ. Katamañca, bhikkhave, dhātunānattaṃ? Cakkhudhātu …pe… manodhātu – idaṃ vuccati, bhikkhave, dhātunānattaṃ’’.
14「诸比丘！又，如何缘种种界而生起种种触，缘种种触而生起种种受？诸比丘！缘眼界而生起眼触，缘眼触而生起眼触所生受；缘耳界而生起耳触，缘耳触而生起耳触所生受；缘鼻界而生起鼻触，缘鼻触而生起鼻触所生受；缘舌界而生起舌触，缘舌触而生起舌触所生受；缘身界而生起身触，缘身触而生起身触所生受；缘意界而生起意触，缘意触而生起意触所生受。诸比丘！如此，缘种种界而生起种种触，缘种种触而生起种种受。」 第四经
‘‘Kathañca, bhikkhave, dhātunānattaṃ paṭicca uppajjati phassanānattaṃ, phassanānattaṃ paṭicca uppajjati vedanānānattaṃ? Cakkhudhātuṃ, bhikkhave, paṭicca uppajjati cakkhusamphasso, cakkhusamphassaṃ paṭicca uppajjati cakkhusamphassajā vedanā…pe… manodhātuṃ paṭicca uppajjati manosamphasso, manosamphassaṃ paṭicca uppajjati manosamphassajā vedanā. Evaṃ kho, bhikkhave, dhātunānattaṃ paṭicca uppajjati phassanānattaṃ, phassanānattaṃ paṭicca uppajjati vedanānānatta’’nti. Catutthaṃ.
155. 第二受种种经
5. Dutiyavedanānānattasuttaṃ
89住在舍卫城……「诸比丘，缘于界种种而生起触种种，缘于触种种而生起受种种，非缘于受种种而生起触种种，非缘于触种种而生起界种种。诸比丘，什么是界种种？眼界……意界——诸比丘，这称为界种种。」
Sāvatthiyaṃ viharati…pe… ‘‘dhātunānattaṃ, bhikkhave, paṭicca uppajjati phassanānattaṃ, phassanānattaṃ paṭicca uppajjati vedanānānattaṃ, no vedanānānattaṃ paṭicca uppajjati phassanānattaṃ, no phassanānattaṃ paṭicca uppajjati dhātunānattaṃ. Katamañca, bhikkhave, dhātunānattaṃ? Cakkhudhātu…pe… manodhātu – idaṃ vuccati, bhikkhave, dhātunānattaṃ’’.
17「诸比丘！如何缘于界的种种而生起触的种种，缘于触的种种而生起受的种种，非缘于受的种种而生起触的种种，非缘于触的种种而生起界的种种？诸比丘！缘于眼界而生起眼触，缘于眼触而生起眼触所生之受，非缘于眼触所生之受而生起眼触，非缘于眼触而生起眼界。缘于耳界而生起耳触，缘于耳触而生起耳触所生之受，非缘于耳触所生之受而生起耳触，非缘于耳触而生起耳界。缘于鼻界而生起鼻触，缘于鼻触而生起鼻触所生之受，非缘于鼻触所生之受而生起鼻触，非缘于鼻触而生起鼻界。缘于舌界而生起舌触，缘于舌触而生起舌触所生之受，非缘于舌触所生之受而生起舌触，非缘于舌触而生起舌界。缘于身界而生起身触，缘于身触而生起身触所生之受，非缘于身触所生之受而生起身触，非缘于身触而生起身界。缘于意界而生起意触，缘于意触而生起意触所生之受，非缘于意触所生之受而生起意触，非缘于意触而生起意界。诸比丘！如是缘于界的种种而生起触的种种，缘于触的种种而生起受的种种，非缘于受的种种而生起触的种种，非缘于触的种种而生起界的种种。」 第五经
‘‘Kathañca, bhikkhave, dhātunānattaṃ paṭicca uppajjati phassanānattaṃ, phassanānattaṃ paṭicca uppajjati vedanānānattaṃ, no vedanānānattaṃ paṭicca uppajjati phassanānattaṃ, no phassanānattaṃ paṭicca uppajjati dhātunānattaṃ? Cakkhudhātuṃ, bhikkhave, paṭicca uppajjati cakkhusamphasso, cakkhusamphassaṃ paṭicca uppajjati cakkhusamphassajā vedanā, no cakkhusamphassajaṃ vedanaṃ paṭicca uppajjati cakkhusamphasso, no cakkhusamphassaṃ paṭicca uppajjati cakkhudhātu…pe… manodhātuṃ paṭicca uppajjati manosamphasso, manosamphassaṃ paṭicca uppajjati manosamphassajā vedanā, no manosamphassajaṃ vedanaṃ paṭicca uppajjati manosamphasso, no manosamphassaṃ paṭicca uppajjati manodhātu. Evaṃ kho, bhikkhave, dhātunānattaṃ paṭicca uppajjati phassanānattaṃ, phassanānattaṃ paṭicca uppajjati vedanānānattaṃ, no vedanānānattaṃ paṭicca uppajjati phassanānattaṃ, no phassanānattaṃ paṭicca uppajjati dhātunānatta’’nti. Pañcamaṃ.
186. 外界种种经
6. Bāhiradhātunānattasuttaṃ
90住在舍卫城……「诸比丘，我将为你们讲说界种种。你们要听……诸比丘，什么是界种种？色界、声界、香界、味界、触界、法界——诸比丘，这称为界种种。」第六经。
Sāvatthiyaṃ viharati…pe… ‘‘dhātunānattaṃ vo, bhikkhave, desessāmi. Taṃ suṇātha…pe… katamañca, bhikkhave, dhātunānattaṃ? Rūpadhātu saddadhātu gandhadhātu rasadhātu phoṭṭhabbadhātu dhammadhātu – idaṃ vuccati, bhikkhave, dhātunānatta’’nti. Chaṭṭhaṃ.
207. 想种种经
7. Saññānānattasuttaṃ
91在舍卫城…… “大德。”那些比丘回应世尊。世尊这样说：“比丘们，缘于界的种种而生起想的种种，缘于想的种种而生起思惟的种种，缘于思惟的种种而生起欲的种种，缘于欲的种种而生起热恼的种种，缘于热恼的种种而生起寻求的种种。比丘们，什么是界的种种？色界……乃至……法界——比丘们，这就叫作界的种种。”
Sāvatthiyaṃ viharati…pe… ‘‘bhadante’’ti te bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca – ‘‘dhātunānattaṃ, bhikkhave, paṭicca uppajjati saññānānattaṃ, saññānānattaṃ paṭicca uppajjati saṅkappanānattaṃ, saṅkappanānattaṃ paṭicca uppajjati chandanānattaṃ, chandanānattaṃ paṭicca uppajjati pariḷāhanānattaṃ, pariḷāhanānattaṃ paṭicca uppajjati pariyesanānānattaṃ. Katamañca, bhikkhave, dhātunānattaṃ? Rūpadhātu…pe… dhammadhātu – idaṃ vuccati, bhikkhave, dhātunānattaṃ’’.
22「诸比丘，如何缘于界种种而生起想种种，缘于想种种而生起寻种种，缘于寻种种而生起欲种种，缘于欲种种而生起热恼种种，缘于热恼种种而生起寻求种种？」
‘‘Kathañca , bhikkhave, dhātunānattaṃ paṭicca uppajjati saññānānattaṃ, saññānānattaṃ paṭicca uppajjati saṅkappanānattaṃ, saṅkappanānattaṃ paṭicca uppajjati chandanānattaṃ, chandanānattaṃ paṭicca uppajjati pariḷāhanānattaṃ, pariḷāhanānattaṃ paṭicca uppajjati pariyesanānānattaṃ?
23“比丘们，缘于色界而生起色想，缘于色想而生起色思惟，缘于色思惟而生起色欲，缘于色欲而生起色热恼，缘于色热恼而生起色寻求……乃至……缘于法界而生起法想，缘于法想而生起法思惟，缘于法思惟而生起法欲，缘于法欲而生起法热恼，缘于法热恼而生起法寻求。
‘‘Rūpadhātuṃ, bhikkhave, paṭicca uppajjati rūpasaññā , rūpasaññaṃ paṭicca uppajjati rūpasaṅkappo, rūpasaṅkappaṃ paṭicca uppajjati rūpacchando, rūpacchandaṃ paṭicca uppajjati rūpapariḷāho, rūpapariḷāhaṃ paṭicca uppajjati rūpapariyesanā…pe… dhammadhātuṃ paṭicca uppajjati dhammasaññā, dhammasaññaṃ paṭicca uppajjati dhammasaṅkappo, dhammasaṅkappaṃ paṭicca uppajjati dhammacchando, dhammacchandaṃ paṭicca uppajjati dhammapariḷāho, dhammapariḷāhaṃ paṭicca uppajjati dhammapariyesanā.
24“比丘们，就是这样，缘于界的种种而生起想的种种，缘于想的种种而生起思惟的种种，缘于思惟的种种而生起欲的种种，缘于欲的种种而生起热恼的种种，缘于热恼的种种而生起寻求的种种。” 第七经。
‘‘Evaṃ, kho, bhikkhave, dhātunānattaṃ paṭicca uppajjati saññānānattaṃ, saññānānattaṃ paṭicca uppajjati saṅkappanānattaṃ, saṅkappanānattaṃ paṭicca uppajjati chandanānattaṃ, chandanānattaṃ paṭicca uppajjati pariḷāhanānattaṃ, pariḷāhanānattaṃ paṭicca uppajjati pariyesanānānatta’’nti. Sattamaṃ.
258. 非寻求种种经
8. Nopariyesanānānattasuttaṃ
92住在舍卫城…… 「诸比丘！缘界种种而生起想种种，缘想种种而生起寻种种，缘寻种种而生起欲种种，缘欲种种而生起热恼种种，缘热恼种种而生起寻求种种；非缘寻求种种而生起热恼种种，非缘热恼种种而生起欲种种，非缘欲种种而生起寻种种，非缘寻种种而生起想种种，非缘想种种而生起界种种。 诸比丘！什么是界种种？色界、声界、香界、味界、触界、法界——诸比丘！这称为界种种。」
Sāvatthiyaṃ viharati…pe… ‘‘dhātunānattaṃ, bhikkhave, paṭicca uppajjati saññānānattaṃ, saññānānattaṃ paṭicca uppajjati saṅkappanānattaṃ, saṅkappanānattaṃ paṭicca uppajjati chandanānattaṃ, chandanānattaṃ paṭicca uppajjati pariḷāhanānattaṃ, pariḷāhanānattaṃ paṭicca uppajjati pariyesanānānattaṃ; no pariyesanānānattaṃ paṭicca uppajjati pariḷāhanānattaṃ , no pariḷāhanānattaṃ paṭicca uppajjati chandanānattaṃ, no chandanānattaṃ paṭicca uppajjati saṅkappanānattaṃ , no saṅkappanānattaṃ paṭicca uppajjati saññānānattaṃ, no saññānānattaṃ paṭicca uppajjati dhātunānattaṃ. Katamañca, bhikkhave, dhātunānattaṃ? Rūpadhātu…pe… dhammadhātu – idaṃ vuccati, bhikkhave, dhātunānattaṃ’’.
27「诸比丘，如何缘界之种种而生起想之种种，缘想之种种而生起寻之种种，缘寻之种种而生起欲之种种，缘欲之种种而生起热恼之种种，缘热恼之种种而生起寻求之种种；非缘寻求之种种而生起热恼之种种，非缘热恼之种种而生起欲之种种，非缘欲之种种而生起寻之种种，非缘寻之种种而生起想之种种，非缘想之种种而生起界之种种？
‘‘Kathañca , bhikkhave, dhātunānattaṃ paṭicca uppajjati saññānānattaṃ, saññānānattaṃ paṭicca uppajjati…pe… pariyesanānānattaṃ; no pariyesanānānattaṃ paṭicca uppajjati pariḷāhanānattaṃ, no pariḷāhanānattaṃ paṭicca uppajjati chandanānattaṃ, no chandanānattaṃ paṭicca uppajjati saṅkappanānattaṃ, no saṅkappanānattaṃ paṭicca uppajjati saññānānattaṃ, no saññānānattaṃ paṭicca uppajjati dhātunānattaṃ?
28「诸比丘！缘色界而生起色想……缘法界而生起法想，缘法想而生起……法寻求；非缘法寻求而生起法热恼，非缘法热恼而生起法欲，非缘法欲而生起法寻，非缘法寻而生起法想，非缘法想而生起法界。」
‘‘Rūpadhātuṃ, bhikkhave, paṭicca uppajjati rūpasaññā…pe… dhammadhātuṃ paṭicca uppajjati dhammasaññā, dhammasaññaṃ paṭicca uppajjati…pe… dhammapariyesanā; no dhammapariyesanaṃ paṭicca uppajjati dhammapariḷāho, no dhammapariḷāhaṃ paṭicca uppajjati dhammacchando, no dhammacchandaṃ paṭicca uppajjati dhammasaṅkappo, no dhammasaṅkappaṃ paṭicca uppajjati dhammasaññā, no dhammasaññaṃ paṭicca uppajjati dhammadhātu.
29「诸比丘，如是依界种种而生起想种种，依想种种而生起寻种种，依寻种种而生起欲种种，依欲种种而生起热恼种种，依热恼种种而生起寻求种种；非依寻求种种而生起热恼种种，非依热恼种种而生起欲种种，非依欲种种而生起寻种种，非依寻种种而生起想种种，非依想种种而生起界种种。」第八
‘‘Evaṃ kho, bhikkhave, dhātunānattaṃ paṭicca uppajjati saññānānattaṃ, saññānānattaṃ paṭicca uppajjati…pe… pariyesanānānattaṃ; no pariyesanānānattaṃ paṭicca uppajjati pariḷāhanānattaṃ, no pariḷāhanānattaṃ paṭicca uppajjati chandanānattaṃ, no chandanānattaṃ paṭicca uppajjati saṅkappanānattaṃ, no saṅkappanānattaṃ paṭicca uppajjati saññānānattaṃ, no saññānānattaṃ paṭicca uppajjati dhātunānatta’’nti. Aṭṭhamaṃ.
309. 外触种种经
9. Bāhiraphassanānattasuttaṃ
93住在舍卫城……世尊说：「诸比丘！缘界种种而生起想种种，缘想种种而生起寻种种，缘寻种种而生起触种种，缘触种种而生起受种种，缘受种种而生起欲种种，缘欲种种而生起热恼种种，缘热恼种种而生起寻求种种，缘寻求种种而生起获得种种。诸比丘！什么是界种种？色界、声界、香界、味界、触界、法界——诸比丘！这称为界种种。」
Sāvatthiyaṃ viharati…pe… ‘‘dhātunānattaṃ, bhikkhave, paṭicca uppajjati saññānānattaṃ, saññānānattaṃ paṭicca uppajjati saṅkappanānattaṃ, saṅkappanānattaṃ paṭicca uppajjati phassanānattaṃ , phassanānattaṃ paṭicca uppajjati vedanānānattaṃ, vedanānānattaṃ paṭicca uppajjati chandanānattaṃ, chandanānattaṃ paṭicca uppajjati pariḷāhanānattaṃ, pariḷāhanānattaṃ paṭicca uppajjati pariyesanānānattaṃ , pariyesanānānattaṃ paṭicca uppajjati lābhanānattaṃ. Katamañca, bhikkhave, dhātunānattaṃ? Rūpadhātu…pe… dhammadhātu – idaṃ vuccati, bhikkhave, dhātunānattaṃ’’.
32「诸比丘！如何缘界种种而生起想种种，缘想种种而生起……获得种种？」
‘‘Kathañca, bhikkhave, dhātunānattaṃ paṭicca uppajjati saññānānattaṃ, saññānānattaṃ paṭicca uppajjati…pe… lābhanānattaṃ?
33诸比丘！缘色界生起色想，缘色想生起色思惟，缘色思惟生起色触，缘色触生起色触所生受，缘色触所生受生起色欲，缘色欲生起色热恼，缘色热恼生起色寻求，缘色寻求生起色获得。 缘声界生起声想，缘声想生起声思惟，缘声思惟生起声触，缘声触生起声触所生受，缘声触所生受生起声欲，缘声欲生起声热恼，缘声热恼生起声寻求，缘声寻求生起声获得。 缘香界生起香想，缘香想生起香思惟，缘香思惟生起香触，缘香触生起香触所生受，缘香触所生受生起香欲，缘香欲生起香热恼，缘香热恼生起香寻求，缘香寻求生起香获得。 缘味界生起味想，缘味想生起味思惟，缘味思惟生起味触，缘味触生起味触所生受，缘味触所生受生起味欲，缘味欲生起味热恼，缘味热恼生起味寻求，缘味寻求生起味获得。 缘触界生起触想，缘触想生起触思惟，缘触思惟生起触触，缘触触生起触触所生受，缘触触所生受生起触欲，缘触欲生起触热恼，缘触热恼生起触寻求，缘触寻求生起触获得。 缘法界生起法想，缘法想生起法思惟，缘法思惟生起法触，缘法触生起法触所生受，缘法触所生受生起法欲，缘法欲生起法热恼，缘法热恼生起法寻求，缘法寻求生起法获得。
‘‘Rūpadhātuṃ, bhikkhave, paṭicca uppajjati rūpasaññā, rūpasaññaṃ paṭicca uppajjati rūpasaṅkappo, rūpasaṅkappaṃ paṭicca uppajjati rūpasamphasso, rūpasamphassaṃ paṭicca uppajjati rūpasamphassajā vedanā, rūpasamphassajaṃ vedanaṃ paṭicca uppajjati rūpacchando, rūpacchandaṃ paṭicca uppajjati rūpapariḷāho, rūpapariḷāhaṃ paṭicca uppajjati rūpapariyesanā, rūpapariyesanaṃ paṭicca uppajjati rūpalābho…pe… dhammadhātuṃ paṭicca uppajjati dhammasaññā, dhammasaññaṃ paṭicca uppajjati dhammasaṅkappo, dhammasaṅkappaṃ paṭicca uppajjati dhammasamphasso, dhammasamphassaṃ paṭicca uppajjati dhammasamphassajā vedanā, dhammasamphassajaṃ vedanaṃ paṭicca uppajjati dhammacchando, dhammacchandaṃ paṭicca uppajjati dhammapariḷāho, dhammapariḷāhaṃ paṭicca uppajjati dhammapariyesanā, dhammapariyesanaṃ paṭicca uppajjati dhammalābho .
34「诸比丘！如此，缘界种种而生起想种种，缘想种种而生起……寻求种种，缘寻求种种而生起获得种种。」第九经。
‘‘Evaṃ kho, bhikkhave, dhātunānattaṃ paṭicca uppajjati saññānānattaṃ, saññānānattaṃ paṭicca uppajjati…pe… pariyesanānānattaṃ, pariyesanānānattaṃ paṭicca uppajjati lābhanānatta’’nti. Navamaṃ.
3510. 第二外触种种经
10. Dutiyabāhiraphassanānattasuttaṃ
94住在舍卫城……「诸比丘！缘界种种而生起想种种，缘想种种而生起寻种种，触……受……欲……热恼……寻求种种而生起获得种种；非缘获得种种而生起寻求种种，非缘寻求种种而生起热恼种种，非缘热恼种种而生起……欲……受……触……寻……想种种，非缘想种种而生起界种种。诸比丘！什么是界种种？色界……法界——诸比丘！这称为界种种。」
Sāvatthiyaṃ viharati…pe… ‘‘dhātunānattaṃ, bhikkhave, paṭicca uppajjati saññānānattaṃ, saññānānattaṃ paṭicca uppajjati saṅkappanānattaṃ , phassa… vedanā… chanda… pariḷāha… pariyesanānānattaṃ paṭicca uppajjati lābhanānattaṃ; no lābhanānattaṃ paṭicca uppajjati pariyesanānānattaṃ, no pariyesanānānattaṃ paṭicca uppajjati pariḷāhanānattaṃ, no pariḷāhanānattaṃ paṭicca uppajjati…pe… chanda… vedanā… phassa… saṅkappa… saññānānattaṃ , no saññānānattaṃ paṭicca uppajjati dhātunānattaṃ. Katamañca, bhikkhave, dhātunānattaṃ? Rūpadhātu…pe… dhammadhātu – idaṃ vuccati, bhikkhave, dhātunānattaṃ’’.
37「诸比丘！如何缘界种种而生起想种种，缘想种种而生起寻种种？触……受……欲……热恼……寻求……获得……非缘获得种种而生起寻求种种，非缘寻求种种而生起热恼……欲……受……触……非缘寻种种而生起想种种，非缘想种种而生起界种种？
‘‘Kathañca, bhikkhave, dhātunānattaṃ paṭicca uppajjati saññānānattaṃ, saññānānattaṃ paṭicca uppajjati saṅkappanānattaṃ? Phassa… vedanā… chanda… pariḷāha… pariyesanā… lābha… no lābhanānattaṃ paṭicca uppajjati pariyesanānānattaṃ, no pariyesanānānattaṃ paṭicca uppajjati pariḷāha… chanda… vedanā… phassa… no saṅkappanānattaṃ paṭicca uppajjati saññānānattaṃ, no saññānānattaṃ paṭicca uppajjati dhātunānattaṃ?
38「诸比丘！缘色界而生起色想……缘法界而生起法想，缘法想而生起……法寻求，缘法寻求而生起法获得；非缘法获得而生起法寻求，非缘法寻求而生起法热恼，非缘法热恼而生起法欲，非缘法欲而生起法触所生受，非缘法触所生受而生起法触，非缘法触而生起法寻，非缘法寻而生起法想，非缘法想而生起法界。
‘‘Rūpadhātuṃ, bhikkhave, paṭicca uppajjati rūpasaññā…pe… dhammadhātuṃ paṭicca uppajjati dhammasaññā, dhammasaññaṃ paṭicca uppajjati…pe… dhammapariyesanā, dhammapariyesanaṃ paṭicca uppajjati dhammalābho; no dhammalābhaṃ paṭicca uppajjati dhammapariyesanā, no dhammapariyesanaṃ paṭicca uppajjati dhammapariḷāho , no dhammapariḷāhaṃ paṭicca uppajjati dhammacchando, no dhammacchandaṃ paṭicca uppajjati dhammasamphassajā vedanā, no dhammasamphassajaṃ vedanaṃ paṭicca uppajjati dhammasamphasso, no dhammasamphassaṃ paṭicca uppajjati dhammasaṅkappo, no dhammasaṅkappaṃ paṭicca uppajjati dhammasaññā, no dhammasaññaṃ paṭicca uppajjati dhammadhātu.
39「诸比丘！如是，缘界种种而生起想种种，缘想种种而生起……寻……触……受……欲……热恼……寻求……获得……非缘获得种种而生起寻求种种，非缘寻求种种而生起热恼种种，非缘热恼种种而生起欲种种，非缘欲种种而生起受种种，非缘受种种而生起触种种，非缘触种种而生起寻种种，非缘寻种种而生起想种种，非缘想种种而生起界种种。」第十经。
‘‘Evaṃ kho, bhikkhave, dhātunānattaṃ paṭicca uppajjati saññānānattaṃ, saññānānattaṃ paṭicca uppajjati…pe… saṅkappa… phassa… vedanā… chanda… pariḷāha… pariyesanā… lābha… no lābhanānattaṃ paṭicca uppajjati pariyesanānānattaṃ, no pariyesanānānattaṃ paṭicca uppajjati pariḷāhanānattaṃ, no pariḷāhanānattaṃ paṭicca uppajjati chandanānattaṃ, no chandanānattaṃ paṭicca uppajjati vedanānānattaṃ, no vedanānānattaṃ paṭicca uppajjati phassanānattaṃ, no phassanānattaṃ paṭicca uppajjati saṅkappanānattaṃ, no saṅkappanānattaṃ paṭicca uppajjati saññānānattaṃ, no saññānānattaṃ paṭicca uppajjati dhātunānatta’’nti. Dasamaṃ.
40种种品第一
Nānattavaggo paṭhamo.
41其摄颂——
Tassuddānaṃ –
42其摄颂——
Tassuddānaṃ –
43界、触，还有这不是，受，其他的两种；
Dhātuphassañca no cetaṃ, vedanā apare duve;
44此为内五法，界想与非此；
Etaṃ ajjhattapañcakaṃ, dhātusaññañca no cetaṃ;
45触之另外二，此为外五法。
Phassassa apare duve, etaṃ bāhirapañcakanti.
462. 第二品
2. Dutiyavaggo
471. 七界经
1. Sattadhātusuttaṃ
482. 第二品
2. Dutiyavaggo
491. 七界经
1. Sattadhātusuttaṃ
95住在舍卫城……「诸比丘，有七界。哪七种？光界、净界、空无边处界、识无边处界、无所有处界、非想非非想处界、想受灭界——诸比丘，这些是七界。」
Sāvatthiyaṃ viharati…pe… ‘‘sattimā , bhikkhave, dhātuyo. Katamā satta? Ābhādhātu, subhadhātu, ākāsānañcāyatanadhātu, viññāṇañcāyatanadhātu, ākiñcaññāyatanadhātu, nevasaññānāsaññāyatanadhātu, saññāvedayitanirodhadhātu – imā kho, bhikkhave, satta dhātuyo’’ti.
51这样说的时候，某位比丘对世尊这样说：“大德，这里说的光界、净界、空无边处界、识无边处界、无所有处界、非想非非想处界，以及想受灭界——大德，这些界是依什么而显现的呢？”
Evaṃ vutte, aññataro bhikkhu bhagavantaṃ etadavoca – ‘‘yā cāyaṃ, bhante, ābhādhātu yā ca subhadhātu yā ca ākāsānañcāyatanadhātu yā ca viññāṇañcāyatanadhātu yā ca ākiñcaññāyatanadhātu yā ca nevasaññānāsaññāyatanadhātu yā ca saññāvedayitanirodhadhātu – imā nu kho, bhante, dhātuyo kiṃ paṭicca paññāyantī’’ti?
52“比丘，那光界，这一界是依黑暗而显现的。比丘，那净界，这一界是依不清净而显现的。比丘，那空无边处界，这一界是依色法而显现的。比丘，那识无边处界，这一界是依空无边处界而显现的。比丘，那无所有处界，这一界是依识无边处界而显现的。比丘，那非想非非想处界，这一界是依无所有处界而显现的。比丘，那想受灭界，这一界是依灭尽而显现的。”
‘‘Yāyaṃ, bhikkhu, ābhādhātu – ayaṃ dhātu andhakāraṃ paṭicca paññāyati. Yāyaṃ, bhikkhu, subhadhātu – ayaṃ dhātu asubhaṃ paṭicca paññāyati. Yāyaṃ, bhikkhu, ākāsānañcāyatanadhātu – ayaṃ dhātu rūpaṃ paṭicca paññāyati. Yāyaṃ, bhikkhu, viññāṇañcāyatanadhātu – ayaṃ dhātu ākāsānañcāyatanaṃ paṭicca paññāyati. Yāyaṃ, bhikkhu, ākiñcaññāyatanadhātu – ayaṃ dhātu viññāṇañcāyatanaṃ paṭicca paññāyati. Yāyaṃ, bhikkhu, nevasaññānāsaññāyatanadhātu – ayaṃ dhātu ākiñcaññāyatanaṃ paṭicca paññāyati. Yāyaṃ, bhikkhu, saññāvedayitanirodhadhātu – ayaṃ dhātu nirodhaṃ paṭicca paññāyatī’’ti.
53“尊者，这光界、净界、空无边处界、识无边处界、无所有处界、非想非非想处界，以及想受灭界——尊者，这些界应当以怎样的等至去证得呢？”
‘‘Yā cāyaṃ , bhante, ābhādhātu yā ca subhadhātu yā ca ākāsānañcāyatanadhātu yā ca viññāṇañcāyatanadhātu yā ca ākiñcaññāyatanadhātu yā ca nevasaññānāsaññāyatanadhātu yā ca saññāvedayitanirodhadhātu – imā nu kho, bhante, dhātuyo kathaṃ samāpatti pattabbā’’ti?
54“比丘，这光界、净界、空无边处界、识无边处界、无所有处界——这些界应当以想等至去证得。比丘，那非想非非想处界——这个界应当以残余行等至去证得。比丘，那想受灭界——这个界应当以灭尽等至去证得。” 第一经。
‘‘Yā cāyaṃ, bhikkhu, ābhādhātu yā ca subhadhātu yā ca ākāsānañcāyatanadhātu yā ca viññāṇañcāyatanadhātu yā ca ākiñcaññāyatanadhātu – imā dhātuyo saññāsamāpatti pattabbā. Yāyaṃ, bhikkhu, nevasaññānāsaññāyatanadhātu – ayaṃ dhātu saṅkhārāvasesasamāpatti pattabbā . Yāyaṃ, bhikkhu, saññāvedayitanirodhadhātu – ayaṃ dhātu nirodhasamāpatti pattabbā’’ti. Paṭhamaṃ.
552. 有因经
2. Sanidānasuttaṃ
562. 有因经
2. Sanidānasuttaṃ
96在沙瓦提城住着……（省略重复部分）“比丘们，欲寻思是有原因而生起的，不是没有原因；嗔恚寻思是有原因而生起的，不是没有原因；害寻思是有原因而生起的，不是没有原因。”
Sāvatthiyaṃ viharati…pe… ‘‘sanidānaṃ, bhikkhave, uppajjati kāmavitakko, no anidānaṃ; sanidānaṃ uppajjati byāpādavitakko, no anidānaṃ; sanidānaṃ uppajjati vihiṃsāvitakko, no anidānaṃ’’.
58「诸比丘，如何欲寻有因而生起，非无因；嗔恚寻有因而生起，非无因；害寻有因而生起，非无因？诸比丘，缘于欲界而生起欲想，缘于欲想而生起欲思惟，缘于欲思惟而生起欲欲，缘于欲欲而生起欲热恼，缘于欲热恼而生起欲寻求。诸比丘，寻求欲寻求的无闻凡夫以三处而邪行——以身、以语、以意。」
‘‘Kathañca, bhikkhave, sanidānaṃ uppajjati kāmavitakko, no anidānaṃ; sanidānaṃ uppajjati byāpādavitakko, no anidānaṃ; sanidānaṃ uppajjati vihiṃsāvitakko, no anidānaṃ? Kāmadhātuṃ, bhikkhave, paṭicca uppajjati kāmasaññā, kāmasaññaṃ paṭicca uppajjati kāmasaṅkappo, kāmasaṅkappaṃ paṭicca uppajjati kāmacchando, kāmacchandaṃ paṭicca uppajjati kāmapariḷāho, kāmapariḷāhaṃ paṭicca uppajjati kāmapariyesanā. Kāmapariyesanaṃ, bhikkhave, pariyesamāno assutavā puthujjano tīhi ṭhānehi micchā paṭipajjati – kāyena, vācāya, manasā.
59「诸比丘！缘嗔恚界生起嗔恚想，缘嗔恚想生起嗔恚思惟……嗔恚欲……嗔恚热恼……嗔恚寻求……诸比丘！寻求嗔恚寻求的无闻凡夫，以三处行于邪道——以身、以语、以意。
‘‘Byāpādadhātuṃ, bhikkhave, paṭicca uppajjati byāpādasaññā, byāpādasaññaṃ paṭicca uppajjati byāpādasaṅkappo…pe… byāpādacchando… byāpādapariḷāho… byāpādapariyesanā… byāpādapariyesanaṃ, bhikkhave, pariyesamāno assutavā puthujjano tīhi ṭhānehi micchā paṭipajjati – kāyena, vācāya, manasā.
60「诸比丘！依止害界而生起害想；依止害想而生起害思惟；依止害思惟而生起害欲；依止害欲而生起害热恼；依止害热恼而生起害寻求。诸比丘！寻求害寻求的未受教凡夫，以三处而行邪道——以身、以语、以意。」
‘‘Vihiṃsādhātuṃ , bhikkhave, paṭicca uppajjati vihiṃsāsaññā; vihiṃsāsaññaṃ paṭicca uppajjati vihiṃsāsaṅkappo…pe… vihiṃsāchando… vihiṃsāpariḷāho… vihiṃsāpariyesanā… vihiṃsāpariyesanaṃ, bhikkhave , pariyesamāno assutavā puthujjano tīhi ṭhānehi micchā paṭipajjati – kāyena, vācāya, manasā.
61“比丘们，这就像一个把燃烧的火把扔到干草堆里的人，如果不用手脚赶紧把它扑灭，那么，比丘们，凡是那些依靠草木而活的小动物，就会遭受灾难和毁灭。同样地，比丘们，任何一个沙门或婆罗门，如果对于已经生起的邪恶不善之想，不能赶紧舍断、驱除、消除、让它消失无形，那么他在这一生中就会活在痛苦里，伴随着恼恨、忧虑和热恼；并且身体破裂、死后，可以预期他会投生到恶道。”
‘‘Seyyathāpi, bhikkhave, puriso ādittaṃ tiṇukkaṃ sukkhe tiṇadāye nikkhipeyya; no ce hatthehi ca pādehi ca khippameva nibbāpeyya. Evañhi, bhikkhave, ye tiṇakaṭṭhanissitā pāṇā te anayabyasanaṃ āpajjeyyuṃ. Evameva kho, bhikkhave, yo hi koci samaṇo vā brāhmaṇo vā uppannaṃ visamagataṃ saññaṃ na khippameva pajahati vinodeti byantīkaroti anabhāvaṃ gameti, so diṭṭhe ceva dhamme dukkhaṃ viharati savighātaṃ saupāyāsaṃ sapariḷāhaṃ; kāyassa ca bhedā paraṃ maraṇā duggati pāṭikaṅkhā.
62「诸比丘！有因缘生起出离寻，非无因缘；有因缘生起无嗔恚寻，非无因缘；有因缘生起无害寻，非无因缘。
‘‘Sanidānaṃ, bhikkhave, uppajjati nekkhammavitakko, no anidānaṃ; sanidānaṃ uppajjati abyāpādavitakko, no anidānaṃ; sanidānaṃ uppajjati avihiṃsāvitakko, no anidānaṃ.
63“而比丘们，出离的念头是如何有因而生起，不是无因的呢？无瞋的念头是如何有因而生起，不是无因的呢？无害的念头是如何有因而生起，不是无因的呢？比丘们，缘于出离界而生起出离想，缘于出离想而生起出离的思惟，缘于出离的思惟而生起出离的愿望，缘于出离的愿望而生起出离的热恼，缘于出离的热恼而生起出离的寻求。比丘们，在这样寻求出离的时候，一位多闻的圣弟子会在三个方面正确地实践，那就是：通过身体、通过语言、通过心意。”
‘‘Kathañca, bhikkhave, sanidānaṃ uppajjati nekkhammavitakko, no anidānaṃ; sanidānaṃ uppajjati abyāpādavitakko, no anidānaṃ; sanidānaṃ uppajjati avihiṃsāvitakko, no anidānaṃ? Nekkhammadhātuṃ, bhikkhave, paṭicca uppajjati nekkhammasaññā, nekkhammasaññaṃ paṭicca uppajjati nekkhammasaṅkappo, nekkhammasaṅkappaṃ paṭicca uppajjati nekkhammacchando, nekkhammacchandaṃ paṭicca uppajjati nekkhammapariḷāho, nekkhammapariḷāhaṃ paṭicca uppajjati nekkhammapariyesanā; nekkhammapariyesanaṃ, bhikkhave, pariyesamāno sutavā ariyasāvako tīhi ṭhānehi sammā paṭipajjati – kāyena, vācāya, manasā.
64“比丘们，缘于无瞋界而生起无瞋想，缘于无瞋想而生起无瞋的思惟……（中略）……无瞋的愿望……无瞋的热恼……无瞋的寻求。比丘们，在这样寻求无瞋的时候，一位多闻的圣弟子会在三个方面正确地实践，那就是：通过身体、通过语言、通过心意。”
‘‘Abyāpādadhātuṃ, bhikkhave, paṭicca uppajjati abyāpādasaññā, abyāpādasaññaṃ paṭicca uppajjati abyāpādasaṅkappo…pe… abyāpādacchando… abyāpādapariḷāho… abyāpādapariyesanā, abyāpādapariyesanaṃ, bhikkhave, pariyesamāno sutavā ariyasāvako tīhi ṭhānehi sammā paṭipajjati – kāyena, vācāya, manasā.
65“比丘们，缘于无害界而生起无害想，缘于无害想而生起无害的思惟，缘于无害的思惟而生起无害的愿望，缘于无害的愿望而生起无害的热恼，缘于无害的热恼而生起无害的寻求。比丘们，在这样寻求无害的时候，一位多闻的圣弟子会在三个方面正确地实践，那就是：通过身体、通过语言、通过心意。”
‘‘Avihiṃsādhātuṃ , bhikkhave, paṭicca uppajjati avihiṃsāsaññā , avihiṃsāsaññaṃ paṭicca uppajjati avihiṃsāsaṅkappo, avihiṃsāsaṅkappaṃ paṭicca uppajjati avihiṃsāchando, avihiṃsāchandaṃ paṭicca uppajjati avihiṃsāpariḷāho, avihiṃsāpariḷāhaṃ paṭicca uppajjati avihiṃsāpariyesanā; avihiṃsāpariyesanaṃ, bhikkhave, pariyesamāno sutavā ariyasāvako tīhi ṭhānehi sammā paṭipajjati – kāyena, vācāya, manasā.
66「诸比丘！譬如有人将燃烧的火把投于干草堆中；他以手与足迅速地熄灭它。如此，诸比丘！依止草木的众生将不遭遇灾难与不幸。同样地，诸比丘！任何沙门或婆罗门，若迅速地舍断、除去、灭尽、使已生起的邪曲想不存在，他于现法住于乐、无恼害、无忧恼、无热恼；身坏命终后，可期待善趣。」第二经。
‘‘Seyyathāpi, bhikkhave, puriso ādittaṃ tiṇukkaṃ sukkhe tiṇadāye nikkhipeyya; tamenaṃ hatthehi ca pādehi ca khippameva nibbāpeyya. Evañhi, bhikkhave, ye tiṇakaṭṭhanissitā pāṇā te na anayabyasanaṃ āpajjeyyuṃ. Evameva kho, bhikkhave, yo hi koci samaṇo vā brāhmaṇo vā uppannaṃ visamagataṃ saññaṃ khippameva pajahati vinodeti byantīkaroti anabhāvaṃ gameti, so diṭṭhe ceva dhamme sukhaṃ viharati avighātaṃ anupāyāsaṃ apariḷāhaṃ; kāyassa ca bhedā paraṃ maraṇā sugati pāṭikaṅkhā’’ti. Dutiyaṃ.
673. 砖屋经
3. Giñjakāvasathasuttaṃ
97有一次，世尊住在亲戚村的砖瓦房里。那时，世尊招呼比丘们说：“比丘们。”那些比丘回应世尊说：“尊者。”世尊说了以下的话：
Ekaṃ samayaṃ bhagavā ñātike viharati giñjakāvasathe. Tatra kho bhagavā bhikkhū āmantesi – ‘‘bhikkhavo’’ti. ‘‘Bhadante’’ti te bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca –
69“比丘们，缘于界而生起想，生起见，生起寻。”这样说了之后，具寿迦旃延问世尊说：“尊者，那种‘在不完全觉悟的人当中认定有完全觉悟者’的见，是缘于什么而显现的呢？”
‘‘Dhātuṃ, bhikkhave, paṭicca uppajjati saññā, uppajjati diṭṭhi, uppajjati vitakko’’ti. Evaṃ vutte, āyasmā kaccāno bhagavantaṃ etadavoca – ‘‘yāyaṃ, bhante, diṭṭhi – ‘asammāsambuddhesu sammāsambuddhā’ti, ayaṃ nu kho, bhante, diṭṭhi kiṃ paṭicca paññāyatī’’ti?
70“迦旃延，这个界是很大的，那就是无明界。迦旃延，缘于低劣的界，就生起低劣的想、低劣的见、低劣的寻、低劣的思、低劣的愿望、低劣的志向、低劣的人、低劣的言语；他说、教导、施设、建立、揭示、分析、阐明那些低劣的东西；我说，他的投生也是低劣的。
‘‘Mahati kho esā, kaccāna, dhātu yadidaṃ avijjādhātu. Hīnaṃ , kaccāna, dhātuṃ paṭicca uppajjati hīnā saññā, hīnā diṭṭhi, hīno vitakko, hīnā cetanā, hīnā patthanā, hīno paṇidhi, hīno puggalo, hīnā vācā; hīnaṃ ācikkhati deseti paññapeti paṭṭhapeti vivarati vibhajati uttānīkaroti; hīnā tassa upapattīti vadāmi.
71“迦旃延，缘于中等的界，就生起中等的想、中等的见、中等的寻、中等的思、中等的愿望、中等的志向、中等的人、中等的言语；他说、教导、施设、建立、揭示、分析、阐明那些中等的东西；我说，他的投生也是中等的。
‘‘Majjhimaṃ , kaccāna, dhātuṃ paṭicca uppajjati majjhimā saññā, majjhimā diṭṭhi, majjhimo vitakko, majjhimā cetanā, majjhimā patthanā, majjhimo paṇidhi, majjhimo puggalo, majjhimā vācā; majjhimaṃ ācikkhati deseti paññapeti paṭṭhapeti vivarati vibhajati uttānīkaroti; majjhimā tassa upapattīti vadāmi.
72“迦旃延，缘于殊胜的界，就生起殊胜的想、殊胜的见、殊胜的寻、殊胜的思、殊胜的愿望、殊胜的志向、殊胜的人、殊胜的言语；他说、教导、施设、建立、揭示、分析、阐明那些殊胜的东西；我说，他的投生也是殊胜的。”第三经。
‘‘Paṇītaṃ, kaccāna, dhātuṃ paṭicca uppajjati paṇītā saññā, paṇītā diṭṭhi, paṇīto vitakko, paṇītā cetanā, paṇītā patthanā, paṇīto paṇidhi, paṇīto puggalo, paṇītā vācā; paṇītaṃ ācikkhati deseti paññapeti paṭṭhapeti vivarati vibhajati uttānīkaroti; paṇītā tassa upapattīti vadāmī’’ti. Tatiyaṃ.
734. 劣意乐经
4. Hīnādhimuttikasuttaṃ
98在沙瓦提城……世尊说：比丘们，确实是依于界，众生才相合、相聚。杀生的人与杀生的人相合、相聚；不与而取的人……在爱欲上有邪行的人……妄语的人……说离间语的人……说粗恶语的人……说杂秽语的人与说杂秽语的人相合、相聚；有贪婪的人与有贪婪的人相合、相聚；有嗔恚心的人与有嗔恚心的人相合、相聚；持有邪见的人与持有邪见的人相合、相聚。
Sāvatthiyaṃ viharati…pe… ‘‘dhātusova , bhikkhave, sattā saṃsandanti samenti. Hīnādhimuttikā hīnādhimuttikehi saddhiṃ saṃsandanti samenti; kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṃ saṃsandanti samenti’’.
75“比丘们，在过去漫长的时光里，众生正是依着界而聚合、走到一起的。志向低劣的与志向低劣的在一起聚合、走到一起；志向良善的与志向良善的在一起聚合、走到一起。
‘‘Atītampi kho , bhikkhave, addhānaṃ dhātusova sattā saṃsandiṃsu samiṃsu. Hīnādhimuttikā hīnādhimuttikehi saddhiṃ saṃsandiṃsu samiṃsu; kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṃ saṃsandiṃsu samiṃsu.
76“比丘们，在未来漫长的时光里，众生也将会依着界而聚合、走到一起。志向低劣的与志向低劣的在一起聚合、走到一起；志向良善的与志向良善的在一起聚合、走到一起。
‘‘Anāgatampi kho , bhikkhave, addhānaṃ dhātusova sattā saṃsandissanti samessanti. Hīnādhimuttikā hīnādhimuttikehi saddhiṃ saṃsandissanti samessanti; kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṃ saṃsandissanti samessanti.
77“比丘们，就在如今这当下的时光里，众生也是依着界而聚合、走到一起的。志向低劣的与志向低劣的在一起聚合、走到一起；志向良善的与志向良善的在一起聚合、走到一起。” 第四经。
‘‘Etarahipi kho , bhikkhave, paccuppannaṃ addhānaṃ dhātusova sattā saṃsandanti samenti. Hīnādhimuttikā hīnādhimuttikehi saddhiṃ saṃsandanti samenti; kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṃ saṃsandanti samentī’’ti. Catutthaṃ.
785. 经行经
5. Caṅkamasuttaṃ
795. 经行经
5. Caṅkamasuttaṃ
99有一次，世尊住在王舍城的耆阇崛山中。当时，沙利子尊者正和众多比丘一起，在离世尊不远的地方经行；马哈摩嘎喇那尊者也和众多比丘一起，在离世尊不远的地方经行；马哈咖沙巴尊者也和众多比丘一起，在离世尊不远的地方经行；阿奴卢塔尊者也和众多比丘一起，在离世尊不远的地方经行；满答尼子尊者也和众多比丘一起，在离世尊不远的地方经行；乌巴离尊者也和众多比丘一起，在离世尊不远的地方经行；阿难尊者也和众多比丘一起，在离世尊不远的地方经行；迭瓦达得也和众多比丘一起，在离世尊不远的地方经行。
Ekaṃ samayaṃ bhagavā rājagahe viharati gijjhakūṭe pabbate. Tena kho pana samayena āyasmā sāriputto sambahulehi bhikkhūhi saddhiṃ bhagavato avidūre caṅkamati; āyasmāpi kho mahāmoggallāno sambahulehi bhikkhūhi saddhiṃ bhagavato avidūre caṅkamati; āyasmāpi kho mahākassapo sambahulehi bhikkhūhi saddhiṃ bhagavato avidūre caṅkamati; āyasmāpi kho anuruddho sambahulehi bhikkhūhi saddhiṃ bhagavato avidūre caṅkamati; āyasmāpi kho puṇṇo mantāniputto sambahulehi bhikkhūhi saddhiṃ bhagavato avidūre caṅkamati; āyasmāpi kho upāli sambahulehi bhikkhūhi saddhiṃ bhagavato avidūre caṅkamati; āyasmāpi kho ānando sambahulehi bhikkhūhi saddhiṃ bhagavato avidūre caṅkamati; devadattopi kho sambahulehi bhikkhūhi saddhiṃ bhagavato avidūre caṅkamati.
81这时，世尊对比丘们说：“比丘们，你们看到沙利子和众多比丘一起在经行吗？” “是的，尊者。” “比丘们，所有这些比丘都是有大智慧的。比丘们，你们看到马哈摩嘎喇那和众多比丘一起在经行吗？” “是的，尊者。” “比丘们，所有这些比丘都是有广大神通力的。比丘们，你们看到马哈咖沙巴和众多比丘一起在经行吗？” “是的，尊者。” “比丘们，所有这些比丘都是头陀行的倡导者。比丘们，你们看到阿奴卢塔和众多比丘一起在经行吗？” “是的，尊者。” “比丘们，所有这些比丘都是有天眼的。比丘们，你们看到满答尼子和众多比丘一起在经行吗？” “是的，尊者。” “比丘们，所有这些比丘都是说法者。比丘们，你们看到乌巴离和众多比丘一起在经行吗？” “是的，尊者。” “比丘们，所有这些比丘都是持律者。比丘们，你们看到阿难和众多比丘一起在经行吗？” “是的，尊者。” “比丘们，所有这些比丘都是多闻者。比丘们，你们看到迭瓦达得和众多比丘一起在经行吗？” “是的，尊者。” “比丘们，所有这些比丘都是怀有不善欲的。”
Atha kho bhagavā bhikkhū āmantesi – ‘‘passatha no tumhe, bhikkhave, sāriputtaṃ sambahulehi bhikkhūhi saddhiṃ caṅkamanta’’nti? ‘‘Evaṃ, bhante’’. ‘‘Sabbe kho ete, bhikkhave, bhikkhū mahāpaññā. Passatha no tumhe, bhikkhave, moggallānaṃ sambahulehi bhikkhūhi saddhiṃ caṅkamanta’’nti? ‘‘Evaṃ, bhante’’. ‘‘Sabbe kho ete, bhikkhave, bhikkhū mahiddhikā. Passatha no tumhe, bhikkhave, kassapaṃ sambahulehi bhikkhūhi saddhiṃ caṅkamanta’’nti? ‘‘Evaṃ , bhante’’. ‘‘Sabbe kho ete, bhikkhave, bhikkhū dhutavādā. Passatha no tumhe, bhikkhave, anuruddhaṃ sambahulehi bhikkhūhi saddhiṃ caṅkamanta’’nti? ‘‘Evaṃ, bhante’’. ‘‘Sabbe kho ete, bhikkhave, bhikkhū dibbacakkhukā. Passatha no tumhe, bhikkhave, puṇṇaṃ mantāniputtaṃ sambahulehi bhikkhūhi saddhiṃ caṅkamanta’’nti? ‘‘Evaṃ, bhante’’. ‘‘Sabbe kho ete, bhikkhave, bhikkhū dhammakathikā. Passatha no tumhe, bhikkhave, upāliṃ sambahulehi bhikkhūhi saddhiṃ caṅkamanta’’nti? ‘‘Evaṃ, bhante’’. ‘‘Sabbe kho ete, bhikkhave, bhikkhū vinayadharā. Passatha no tumhe, bhikkhave, ānandaṃ sambahulehi bhikkhūhi saddhiṃ caṅkamanta’’nti? ‘‘Evaṃ, bhante’’. ‘‘Sabbe kho ete, bhikkhave, bhikkhū bahussutā. Passatha no tumhe, bhikkhave, devadattaṃ sambahulehi bhikkhūhi saddhiṃ caṅkamanta’’nti? ‘‘Evaṃ, bhante’’. ‘‘Sabbe kho ete, bhikkhave, bhikkhū pāpicchā’’.
82“比丘们，众生依着界而聚合、走到一起。志向低劣的与志向低劣的在一起聚合、走到一起；志向良善的与志向良善的在一起聚合、走到一起。比丘们，在过去漫长的时光里，众生也是依着界而聚合、走到一起的。志向低劣的与志向低劣的在一起聚合、走到一起；志向良善的与志向良善的在一起聚合、走到一起。”
‘‘Dhātusova, bhikkhave, sattā saṃsandanti samenti. Hīnādhimuttikā hīnādhimuttikehi saddhiṃ saṃsandanti samenti; kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṃ saṃsandanti samenti. Atītampi kho, bhikkhave, addhānaṃ dhātusova sattā saṃsandiṃsu samiṃsu. Hīnādhimuttikā hīnādhimuttikehi saddhiṃ saṃsandiṃsu samiṃsu; kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṃ saṃsandiṃsu samiṃsu.
83比丘们，在未来，众生也是以界而相聚、相会的。无信者与无信者相聚、相会；无惭者与无惭者相聚、相会；无愧者与无愧者相聚、相会……寡闻者与寡闻者相聚、相会……懈怠者与懈怠者相聚、相会……失念者与失念者相聚、相会……劣慧者与劣慧者相聚、相会。
‘‘Anāgatampi kho, bhikkhave, addhānaṃ dhātusova sattā saṃsandissanti samessanti. Hīnādhimuttikā hīnādhimuttikehi saddhiṃ saṃsandissanti samessanti; kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṃ saṃsandissanti samessanti.
84比丘们，在现在，众生也是以界而相聚、相会的。无信者与无信者相聚、相会；无惭者与无惭者相聚、相会；劣慧者与劣慧者相聚、相会；有信者与有信者相聚、相会；有惭者与有惭者相聚、相会；具慧者与具慧者相聚、相会。（第一）
‘‘Etarahipi kho, bhikkhave, paccuppannaṃ addhānaṃ dhātusova sattā saṃsandanti samenti. Hīnādhimuttikā hīnādhimuttikehi saddhiṃ saṃsandanti samenti; kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṃ saṃsandanti samentī’’ti. Pañcamaṃ.
856. 有偈经
6. Sagāthāsuttaṃ
866. 有偈经
6. Sagāthāsuttaṃ
100在沙瓦提城……世尊说：比丘们，确实是依于界，众生才相合、相聚。杀生的人与杀生的人相合、相聚；不与而取的人与不与而取的人相合、相聚；在爱欲上有邪行的人与在爱欲上有邪行的人相合、相聚；妄语的人与妄语的人相合、相聚；说离间语的人与说离间语的人相合、相聚；说粗恶语的人与说粗恶语的人相合、相聚；说杂秽语的人与说杂秽语的人相合、相聚。
Sāvatthiyaṃ viharati…pe… ‘‘dhātusova, bhikkhave, sattā saṃsandanti samenti. Hīnādhimuttikā hīnādhimuttikehi saddhiṃ saṃsandanti samenti. Atītampi kho, bhikkhave, addhānaṃ dhātusova sattā saṃsandiṃsu samiṃsu. Hīnādhimuttikā hīnādhimuttikehi saddhiṃ saṃsandiṃsu samiṃsu’’.
88「诸比丘，未来时，众生也将依界而聚集、会合。意向低劣者与意向低劣者将一起聚集、会合。」
‘‘Anāgatampi kho, bhikkhave, addhānaṃ dhātusova sattā saṃsandissanti samessanti. Hīnādhimuttikā hīnādhimuttikehi saddhiṃ saṃsandissanti samessanti.
89「诸比丘，即使现在，在现在时，诸有情依界而聚集、会合。意向低劣者与意向低劣者一起聚集、会合。
‘‘Etarahipi kho, bhikkhave, paccuppannaṃ addhānaṃ dhātusova sattā saṃsandanti samenti. Hīnādhimuttikā hīnādhimuttikehi saddhiṃ saṃsandanti samenti.
90「诸比丘，譬如粪与粪聚集、会合；尿与尿聚集、会合；唾与唾聚集、会合；脓与脓聚集、会合；血与血聚集、会合；同样地，诸比丘，诸有情依界而聚集、会合。意向低劣者与意向低劣者一起聚集、会合。在过去时……在未来时……即使现在，在现在时，诸有情依界而聚集、会合。意向低劣者与意向低劣者一起聚集、会合。
‘‘Seyyathāpi, bhikkhave, gūtho gūthena saṃsandati sameti; muttaṃ muttena saṃsandati sameti; kheḷo kheḷena saṃsandati sameti; pubbo pubbena saṃsandati sameti; lohitaṃ lohitena saṃsandati sameti ; evameva kho, bhikkhave, dhātusova sattā saṃsandanti samenti. Hīnādhimuttikā hīnādhimuttikehi saddhiṃ saṃsandanti samenti. Atītampi kho addhānaṃ…pe… anāgatampi kho addhānaṃ…pe… etarahipi kho paccuppannaṃ addhānaṃ dhātusova sattā saṃsandanti samenti. Hīnādhimuttikā hīnādhimuttikehi saddhiṃ saṃsandanti samenti.
91比丘们，众生确实是依界而聚集、在一起的。那些志向良善的人，和志向良善的人在一起聚集、共处。比丘们，在过去漫长的岁月里，众生也是依界而聚集、在一起的。那些志向良善的人，和志向良善的人在一起聚集、共处。
‘‘Dhātusova bhikkhave, sattā saṃsandanti samenti. Kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṃ saṃsandanti samenti. Atītampi kho, bhikkhave, addhānaṃ dhātusova sattā saṃsandiṃsu samiṃsu. Kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṃ saṃsandiṃsu samiṃsu.
92比丘们，在未来的漫长岁月里……也是……比丘们，就在现在这当下，众生也是依界而聚集、在一起的。那些志向良善的人，和志向良善的人在一起聚集、共处。
‘‘Anāgatampi kho, bhikkhave, addhānaṃ…pe… etarahipi kho, bhikkhave, paccuppannaṃ addhānaṃ dhātusova sattā saṃsandanti samenti. Kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṃ saṃsandanti samenti.
93「诸比丘，譬如乳与乳聚集、会合；油与油聚集、会合；酥与酥聚集、会合；蜜与蜜聚集、会合；糖浆与糖浆聚集、会合；同样地，诸比丘，诸有情依界而聚集、会合。意向善美者与意向善美者一起聚集、会合。在过去时……在未来时……即使现在，在现在时，诸有情依界而聚集、会合。意向善美者与意向善美者一起聚集、会合。」
‘‘Seyyathāpi, bhikkhave, khīraṃ khīrena saṃsandati sameti; telaṃ telena saṃsandati sameti; sappi sappinā saṃsandati sameti; madhu madhunā saṃsandati sameti; phāṇitaṃ phāṇitena saṃsandati sameti; evameva kho, bhikkhave, dhātusova sattā saṃsandanti samenti. Kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṃ saṃsandanti samenti. Atītampi kho addhānaṃ… anāgatampi kho addhānaṃ… etarahipi kho paccuppannaṃ addhānaṃ dhātusova sattā saṃsandanti samenti. Kalyāṇādhimuttikā kalyāṇādhimuttikehi saddhiṃ saṃsandanti samentī’’ti.
94这是世尊说的。善逝这样说了之后，接着又说了下面这些话——这位老师这样说道：
Idamavoca bhagavā. Idaṃ vatvāna sugato athāparaṃ etadavoca satthā –
95「由于结交而生染着，由于不结交而断除；
‘‘Saṃsaggā vanatho jāto, asaṃsaggena chijjati;
96就像抱着一根小小的木头，就会沉没在广阔的大海里一样。
Parittaṃ dārumāruyha, yathā sīde mahaṇṇave.
97「如此亲近懈怠者，善生活者也会沉沦；
‘‘Evaṃ kusītamāgamma, sādhujīvipi sīdati;
98因此应当避开彼，懈怠者、劣精进者。
Tasmā taṃ parivajjeyya, kusītaṃ hīnavīriyaṃ.
99「应与远离的圣者们，勤奋努力的禅修者们，
‘‘Pavivittehi ariyehi, pahitattehi jhāyīhi ;
100常常发起精进者们，贤智者们共住。」
Niccaṃ āraddhavīriyehi, paṇḍitehi sahāvase’’ti.
1017. 无信相应经
7. Assaddhasaṃsandanasuttaṃ
101住在舍卫城……「诸比丘，众生依界而聚集、会合。无信者与无信者一起聚集、会合；无惭者与无惭者一起聚集、会合；无愧者与无愧者一起聚集、会合；少闻者与少闻者一起聚集、会合；懈怠者与懈怠者一起聚集、会合；失念者与失念者一起聚集、会合；劣慧者与劣慧者一起聚集、会合。」
Sāvatthiyaṃ viharati…pe… ‘‘dhātusova, bhikkhave, sattā saṃsandanti samenti. Assaddhā assaddhehi saddhiṃ saṃsandanti samenti; ahirikā ahirikehi saddhiṃ saṃsandanti samenti; anottappino anottappīhi saddhiṃ saṃsandanti samenti; appassutā appassutehi saddhiṃ saṃsandanti samenti; kusītā kusītehi saddhiṃ saṃsandanti samenti; muṭṭhassatino muṭṭhassatīhi saddhiṃ saṃsandanti samenti; duppaññā duppaññehi saddhiṃ saṃsandanti samenti’’.
103「诸比丘，过去时，众生也依界而聚集、会合。无信者与无信者一起聚集、会合；无惭者与无惭者一起聚集、会合；无愧者与无愧者一起聚集、会合；少闻者与少闻者一起聚集、会合；懈怠者与懈怠者一起聚集、会合；失念者与失念者一起聚集、会合；劣慧者与劣慧者一起聚集、会合。
‘‘Atītampi kho, bhikkhave, addhānaṃ dhātusova sattā saṃsandiṃsu samiṃsu. Assaddhā assaddhehi saddhiṃ saṃsandiṃsu samiṃsu; ahirikā ahirikehi saddhiṃ saṃsandiṃsu samiṃsu; anottappino anottappīhi saddhiṃ saṃsandiṃsu samiṃsu; appassutā appassutehi saddhiṃ saṃsandiṃsu samiṃsu; kusītā kusītehi saddhiṃ saṃsandiṃsu samiṃsu; muṭṭhassatino muṭṭhassatīhi saddhiṃ saṃsandiṃsu samiṃsu; duppaññā duppaññehi saddhiṃ saṃsandiṃsu samiṃsu.
104「诸比丘，未来时，众生也将依界而聚集、会合。无信者与无信者将一起聚集、会合；无惭者与无惭者将一起聚集、会合；无愧者与无愧者一起……少闻者与少闻者一起……懈怠者与懈怠者一起……失念者与失念者一起……劣慧者与劣慧者将一起聚集、会合。
‘‘Anāgatampi kho, bhikkhave, addhānaṃ dhātusova sattā saṃsandissanti samessanti. Assaddhā assaddhehi saddhiṃ saṃsandissanti samessanti; ahirikā ahirikehi saddhiṃ saṃsandissanti samessanti; anottappino anottappīhi saddhiṃ…pe… appassutā appassutehi saddhiṃ…pe… kusītā kusītehi saddhiṃ…pe… muṭṭhassatino muṭṭhassatīhi saddhiṃ…pe… duppaññā duppaññehi saddhiṃ saṃsandissanti samessanti.
105「诸比丘，现在时，众生也依界而聚集、会合。无信者与无信者一起聚集、会合；无惭者与无惭者一起……无愧者与无愧者一起……少闻者与少闻者一起……懈怠者与懈怠者一起……失念者与失念者一起聚集、会合；劣慧者与劣慧者一起聚集、会合。
‘‘Etarahipi kho, bhikkhave, paccuppannaṃ addhānaṃ dhātusova sattā saṃsandanti samenti. Assaddhā assaddhehi saddhiṃ saṃsandanti samenti; ahirikā ahirikehi saddhiṃ…pe… anottappino anottappīhi saddhiṃ…pe… appassutā appassutehi saddhiṃ…pe… kusītā kusītehi saddhiṃ…pe… muṭṭhassatino muṭṭhassatīhi saddhiṃ saṃsandanti samenti; duppaññā duppaññehi saddhiṃ saṃsandanti samenti.
106比丘们，众生确是以界而相聚、相会的。有信者与有信者相聚、相会；有惭者与有惭者相聚、相会；有愧者与有愧者相聚、相会；多闻者与多闻者相聚、相会；精进者与精进者相聚、相会；正念现前者与正念现前者相聚、相会；具慧者与具慧者相聚、相会。比丘们，在过去……在未来……在现在，众生也是以界而相聚、相会的。有信者与有信者相聚、相会；具慧者与具慧者相聚、相会。第七经。
‘‘Dhātusova, bhikkhave, sattā saṃsandanti samenti. Saddhā saddhehi saddhiṃ saṃsandanti samenti; hirimanā hirimanehi saddhiṃ saṃsandanti samenti; ottappino ottappīhi saddhiṃ saṃsandanti samenti; bahussutā bahussutehi saddhiṃ saṃsandanti samenti; āraddhavīriyā āraddhavīriyehi saddhiṃ saṃsandanti samenti; upaṭṭhitassatino upaṭṭhitassatīhi saddhiṃ saṃsandanti samenti; paññavanto paññavantehi saddhiṃ saṃsandanti samenti. Atītampi kho, bhikkhave, addhānaṃ…pe… anāgatampi kho, bhikkhave…pe… etarahipi kho, bhikkhave, paccuppannaṃ addhānaṃ dhātusova sattā saṃsandanti samenti. Saddhā saddhehi saddhiṃ saṃsandanti samenti; paññavanto paññavantehi saddhiṃ saṃsandanti samentī’’ti. Sattamaṃ.
1078. 无信为根经
8. Assaddhamūlakasuttaṃ
102住在舍卫城……「诸比丘！众生依界而聚集、会合。无信者与无信者一起聚集、会合；无惭者与无惭者一起聚集、会合；劣慧者与劣慧者一起聚集、会合；有信者与有信者一起聚集、会合；有惭者与有惭者一起聚集、会合；有慧者与有慧者一起聚集、会合。诸比丘！在过去时，众生依界而聚集、会合……诸比丘！在未来时，众生依界而将聚集、将会合……
Sāvatthiyaṃ viharati…pe… ‘‘dhātusova, bhikkhave, sattā saṃsandanti samenti. Assaddhā assaddhehi saddhiṃ saṃsandanti samenti; ahirikā ahirikehi saddhiṃ saṃsandanti samenti; duppaññā duppaññehi saddhiṃ saṃsandanti samenti; saddhā saddhehi saddhiṃ saṃsandanti samenti; hirimanā hirimanehi saddhiṃ saṃsandanti samenti; paññavanto paññavantehi saddhiṃ saṃsandanti samenti. Atītampi kho, bhikkhave, addhānaṃ dhātusova sattā saṃsandiṃsu samiṃsu…pe… anāgatampi kho, bhikkhave, addhānaṃ dhātusova sattā saṃsandissanti samessanti…pe….
109「诸比丘！现在，在现在时，众生依界而聚集、会合。无信者与无信者一起聚集、会合；无惭者与无惭者一起聚集、会合；劣慧者与劣慧者一起聚集、会合；有信者与有信者一起聚集、会合；有惭者与有惭者一起聚集、会合；有慧者与有慧者一起聚集、会合。」(1)
‘‘Etarahipi kho, bhikkhave, paccuppannaṃ addhānaṃ dhātusova sattā saṃsandanti samenti. Assaddhā assaddhehi saddhiṃ saṃsandanti samenti; ahirikā ahirikehi saddhiṃ saṃsandanti samenti, duppaññā duppaññehi saddhiṃ saṃsandanti samenti; saddhā saddhehi saddhiṃ saṃsandanti samenti; hirimanā hirimanehi saddhiṃ saṃsandanti samenti; paññavanto paññavantehi saddhiṃ saṃsandanti samentīti. (1)
110比丘们，众生确是以界而相聚、相会的。无信者与无信者相聚、相会；无愧者与无愧者相聚、相会；劣慧者与劣慧者相聚、相会；有信者与有信者相聚、相会；有愧者与有愧者相聚、相会；具慧者与具慧者相聚、相会……当如初品那样详细展开。（第二）
‘‘Dhātusova, bhikkhave, sattā saṃsandanti samenti. Assaddhā assaddhehi saddhiṃ saṃsandanti samenti; anottappino anottappīhi saddhiṃ saṃsandanti samenti; duppaññā duppaññehi saddhiṃ saṃsandanti samenti ; saddhā saddhehi saddhiṃ saṃsandanti samenti; ottappino ottappīhi saddhiṃ saṃsandanti samenti; paññavanto paññavantehi saddhiṃ saṃsandanti samenti…pe… paṭhamavāro viya vitthāretabbo. (2)
111比丘们,确实是依元素界……没有信仰的人与没有信仰的人相聚和合;忘失正念的人与忘失正念的人相聚和合;智慧薄弱的人与智慧薄弱的人相聚和合;有信仰的人与有信仰的人相聚和合;正念现前的人与正念现前的人相聚和合;有智慧的人与有智慧的人相聚和合……第八。(5)
‘‘Dhātusova , bhikkhave…pe… assaddhā assaddhehi saddhiṃ saṃsandanti samenti; appassutā appassutehi saddhiṃ saṃsandanti samenti; duppaññā duppaññehi saddhiṃ saṃsandanti samenti; saddhā saddhehi saddhiṃ saṃsandanti samenti; bahussutā bahussutehi saddhiṃ saṃsandanti samenti, paññavanto paññavantehi saddhiṃ saṃsandanti samenti…pe… . (3)
112比丘们,确实是依元素界……没有信仰的人与没有信仰的人相聚和合;懈怠的人与懈怠的人相聚和合;智慧薄弱的人与智慧薄弱的人相聚和合;有信仰的人与有信仰的人相聚和合;精进努力的人与精进努力的人相聚和合;有智慧的人与有智慧的人相聚和合……(4)
‘‘Dhātusova, bhikkhave…pe… assaddhā assaddhehi saddhiṃ saṃsandanti samenti; kusītā kusītehi saddhiṃ saṃsandanti samenti; duppaññā duppaññehi saddhiṃ saṃsandanti samenti; saddhā saddhehi saddhiṃ saṃsandanti samenti; āraddhavīriyā āraddhavīriyehi saddhiṃ saṃsandanti samenti; paññavanto paññavantehi saddhiṃ saṃsandanti samenti…pe…. (4)
113「诸比丘！众生依界而……无信者与无信者一起聚集、会合；失念者与失念者一起聚集、会合；劣慧者与劣慧者一起聚集、会合；有信者与有信者一起聚集、会合；住念者与住念者一起聚集、会合；有慧者与有慧者一起聚集、会合……」第八。(5)
‘‘Dhātusova , bhikkhave…pe… assaddhā assaddhehi saddhiṃ saṃsandanti samenti; muṭṭhassatino muṭṭhassatīhi saddhiṃ saṃsandanti samenti; duppaññā duppaññehi saddhiṃ saṃsandanti samenti; saddhā saddhehi saddhiṃ saṃsandanti samenti; upaṭṭhitassatino upaṭṭhitassatīhi saddhiṃ saṃsandanti samenti; paññavanto paññavantehi saddhiṃ saṃsandanti samentīti…pe…. Aṭṭhamaṃ. (5)
1149. 无惭为根经
9. Ahirikamūlakasuttaṃ
103世尊住在沙瓦提城……确实是依元素界……没有惭耻心的人与没有惭耻心的人相聚和合,没有愧惧心的人与没有愧惧心的人相聚和合,智慧薄弱的人与智慧薄弱的人相聚和合;有惭耻心的人与有惭耻心的人相聚和合,有愧惧心的人与有愧惧心的人相聚和合,有智慧的人与有智慧的人相聚和合……(1)
Sāvatthiyaṃ viharati…pe… ‘‘dhātusova…pe… ahirikā ahirikehi saddhiṃ saṃsandanti samenti, anottappino anottappīhi saddhiṃ saṃsandanti samenti , duppaññā duppaññehi saddhiṃ saṃsandanti samenti; hirimanā hirimanehi saddhiṃ sasandanti samenti, ottappino ottappīhi saddhiṃ saṃsandanti samenti, paññavanto paññavantehi saddhiṃ saṃsandanti samenti…pe… . (1)
116没有惭耻心的人与没有惭耻心的人相聚和合,少听闻的人与少听闻的人相聚和合,智慧薄弱的人与智慧薄弱的人相聚和合;有惭耻心的人与有惭耻心的人相聚和合,多听闻的人与多听闻的人相聚和合,有智慧的人与有智慧的人相聚和合……(2)
‘‘Ahirikā ahirikehi saddhiṃ saṃsandanti samenti, appassutā appassutehi saddhiṃ saṃsandanti samenti, duppaññā duppaññehi saddhiṃ saṃsandanti samenti; hirimanā hirimanehi saddhiṃ saṃsandanti samenti, bahussutā bahussutehi saddhiṃ saṃsandanti samenti, paññavanto paññavantehi saddhiṃ saṃsandanti samenti…pe…. (2)
117没有惭耻心的人与没有惭耻心的人相聚和合,懈怠的人与懈怠的人相聚和合,智慧薄弱的人与智慧薄弱的人相聚和合;有惭耻心的人与有惭耻心的人相聚和合,精进努力的人与精进努力的人相聚和合,有智慧的人与有智慧的人相聚和合……(3)
‘‘Ahirikā ahirikehi saddhiṃ saṃsandanti samenti, kusītā kusītehi saddhiṃ saṃsandanti samenti, duppaññā duppaññehi saddhiṃ saṃsandanti samenti; hirimanā hirimanehi saddhiṃ saṃsandanti samenti, āraddhavīriyā āraddhavīriyehi saddhiṃ saṃsandanti samenti, paññavanto paññavantehi saddhiṃ saṃsandanti samenti…pe…. (3)
118「无惭者与无惭者一起交往、聚集，失念者与失念者一起交往、聚集，劣慧者与劣慧者一起交往、聚集；有惭者与有惭者一起交往、聚集，住念者与住念者一起交往、聚集，有慧者与有慧者一起交往、聚集……第九(4)
‘‘Ahirikā ahirikehi saddhiṃ saṃsandanti samenti, muṭṭhassatino muṭṭhassatīhi saddhiṃ saṃsandanti samenti, duppaññā duppaññehi saddhiṃ saṃsandanti samenti; hirimanā hirimanehi saddhiṃ saṃsandanti samenti, upaṭṭhitassatino upaṭṭhitassatīhi saddhiṃ saṃsandanti samenti, paññavanto paññavantehi saddhiṃ saṃsandanti samentīti…pe…. Navamaṃ. (4)
11910. 无愧为根经
10. Anottappamūlakasuttaṃ
104住在舍卫城……「诸比丘，众生依界而交往、聚集。无愧者与无愧者一起交往、聚集；少闻者与少闻者一起交往、聚集；劣慧者与劣慧者一起交往、聚集；有愧者与有愧者一起交往、聚集；多闻者与多闻者一起交往、聚集；有慧者与有慧者一起交往、聚集……(1)
Sāvatthiyaṃ viharati…pe… ‘‘dhātusova , bhikkhave, sattā saṃsandanti samenti. Anottappino anottappīhi saddhiṃ saṃsandanti samenti; appassutā appassutehi saddhiṃ saṃsandanti samenti; duppaññā duppaññehi saddhiṃ saṃsandanti samenti; ottappino ottappīhi saddhiṃ saṃsandanti samenti; bahussutā bahussutehi saddhiṃ saṃsandanti samenti; paññavanto paññavantehi saddhiṃ saṃsandanti samenti…pe…. (1)
121“没有愧心的人，和没有愧心的人相聚在一起、互相契合；失去正念的人，和失去正念的人相聚在一起、互相契合；没有智慧的人，和没有智慧的人相聚在一起、互相契合。有愧心的人，和有愧心的人相聚在一起、互相契合；正念现前的人，和正念现前的人相聚在一起、互相契合；有智慧的人，和有智慧的人相聚在一起、互相契合。” …… 第十经。
‘‘Anottappino anottappīhi saddhiṃ saṃsandanti samenti; kusītā kusītehi saddhiṃ saṃsandanti samenti; duppaññā duppaññehi saddhiṃ saṃsandanti samenti; ottappino ottappīhi saddhiṃ saṃsandanti samenti; āraddhavīriyā āraddhavīriyehi saddhiṃ saṃsandanti samenti; paññavanto paññavantehi saddhiṃ saṃsandanti samenti…pe…. (2)
122「无愧者与无愧者一起交往、聚集；失念者与失念者一起交往、聚集；劣慧者与劣慧者一起交往、聚集；有愧者与有愧者一起交往、聚集；住念者与住念者一起交往、聚集；有慧者与有慧者一起交往、聚集……第十(3)
‘‘Anottappino anottappīhi saddhiṃ saṃsandanti samenti; muṭṭhassatino muṭṭhassatīhi saddhiṃ saṃsandanti samenti; duppaññā duppaññehi saddhiṃ saṃsandanti samenti; ottappino ottappīhi saddhiṃ saṃsandanti samenti; upaṭṭhitassatino upaṭṭhitassatīhi saddhiṃ saṃsandanti samenti; paññavanto paññavantehi saddhiṃ saṃsandanti samentīti…pe…. Dasamaṃ. (3)
12311. 少闻为根经
11. Appassutamūlakasuttaṃ
105住在舍卫城……「诸比丘，众生依界而交往、聚集。少闻者与少闻者一起交往、聚集；懈怠者与懈怠者一起交往、聚集；劣慧者与劣慧者一起交往、聚集；多闻者与多闻者一起交往、聚集；精进者与精进者一起交往、聚集；有慧者与有慧者一起交往、聚集……(1)
Sāvatthiyaṃ viharati…pe… ‘‘dhātusova, bhikkhave, sattā saṃsandanti samenti. Appassutā appassutehi saddhiṃ saṃsandanti samenti; kusītā kusītehi saddhiṃ saṃsandanti samenti; duppaññā duppaññehi saddhiṃ saṃsandanti samenti; bahussutā bahussutehi saddhiṃ saṃsandanti samenti; āraddhavīriyā āraddhavīriyehi saddhiṃ saṃsandanti samenti; paññavanto paññavantehi saddhiṃ saṃsandanti samenti…pe…. (1)
125“寡闻的人，和寡闻的人相聚在一起、互相契合；失去正念的人，和失去正念的人相聚在一起、互相契合；没有智慧的人，和没有智慧的人相聚在一起、互相契合。多闻的人，和多闻的人相聚在一起、互相契合；正念现前的人，和正念现前的人相聚在一起、互相契合；有智慧的人，和有智慧的人相聚在一起、互相契合。” …… 第十一经。
‘‘Appassutā appassutehi saddhiṃ saṃsandanti samenti; muṭṭhassatino muṭṭhassatīhi saddhiṃ saṃsandanti samenti; duppaññā duppaññehi saddhiṃ saṃsandanti samenti; bahussutā bahussutehi saddhiṃ saṃsandanti samenti; upaṭṭhitassatino upaṭṭhitassatīhi saddhiṃ saṃsandanti samenti; paññavanto paññavantehi saddhiṃ saṃsandanti samentīti…pe…. Ekādasamaṃ. (2)
12612. 懈怠为根经
12. Kusītamūlakasuttaṃ
106住在舍卫城……「诸比丘！众生依界而聚集、会合。懈怠者与懈怠者一起聚集、会合；失念者与失念者一起聚集、会合；劣慧者与劣慧者一起聚集、会合；精进者与精进者一起聚集、会合；念已现起者与念已现起者一起聚集、会合；有慧者与有慧者一起聚集、会合。」……第十二经。
Sāvatthiyaṃ viharati…pe… ‘‘dhātusova, bhikkhave, sattā saṃsandanti samenti. Kusītā kusītehi saddhiṃ saṃsandanti samenti; muṭṭhassatino muṭṭhassatīhi saddhiṃ saṃsandanti samenti; duppaññā duppaññehi saddhiṃ saṃsandanti samenti; āraddhavīriyā āraddhavīriyehi saddhiṃ saṃsandanti samenti; upaṭṭhitassatino upaṭṭhitassatīhi saddhiṃ saṃsandanti samenti; paññavanto paññavantehi saddhiṃ saṃsandanti samentīti…pe…. Dvādasamaṃ.
128第二品
Dutiyo vaggo.
129其摄颂——
Tassuddānaṃ –
130第二品
Dutiyo vaggo.
131其摄颂——
Tassuddānaṃ –
132七母与有因，以及砖屋；
Sattimā sanidānañca, giñjakāvasathena ca;
133低级志趣、经行,有偈颂、无信第七。
Hīnādhimutti caṅkamaṃ, sagāthā assaddhasattamaṃ.
134无信为根有五篇,无惭为根有四篇;
Assaddhamūlakā pañca, cattāro ahirikamūlakā;
135无愧为根有三篇,少闻有两篇。
Anottappamūlakā tīṇi, duve appassutena ca.
136懈怠说为一个，经有三个五法；
Kusītaṃ ekakaṃ vuttaṃ, suttantā tīṇi pañcakā;
137已说二十二经，称为第二品。
Bāvīsati vuttā suttā, dutiyo vaggo pavuccatīti.
1383. 业道品
3. Kammapathavaggo
1391. 不定经
1. Asamāhitasuttaṃ
1403. 业道品
3. Kammapathavaggo
1411. 不定经
1. Asamāhitasuttaṃ
107住在舍卫城……诸比丘，众生依界而聚集、会合。无信者与无信者一起聚集、会合；无惭者与无惭者一起聚集、会合；无愧者与无愧者一起聚集、会合；不得定者与不得定者一起聚集、会合；劣慧者与劣慧者一起聚集、会合。有信者与有信者一起聚集、会合；有惭者与有惭者一起聚集、会合；有愧者与有愧者一起聚集、会合；得定者与得定者一起聚集、会合；有慧者与有慧者一起聚集、会合。
Sāvatthiyaṃ viharati…pe… ‘‘dhātusova, bhikkhave, sattā saṃsandanti samenti. Assaddhā assaddhehi saddhiṃ saṃsandanti samenti; ahirikā ahirikehi saddhiṃ saṃsandanti samenti; anottappino anottappīhi saddhiṃ saṃsandanti samenti; asamāhitā asamāhitehi saddhiṃ saṃsandanti samenti; duppaññā duppaññehi saddhiṃ saṃsandanti samenti’’.
143有信仰的人与有信仰的人相合、相聚；有惭的人与有惭的人相合、相聚；有愧的人与有愧的人相合、相聚；持戒的人与持戒的人相合、相聚；有智慧的人与有智慧的人相合、相聚。第二。
‘‘Saddhā saddhehi saddhiṃ saṃsandanti samenti; hirimanā hirimanehi saddhiṃ saṃsandanti samenti; ottappino ottappīhi saddhiṃ saṃsandanti samenti; samāhitā samāhitehi saddhiṃ saṃsandanti samenti; paññavanto paññavantehi saddhiṃ saṃsandanti samentī’’ti. Paṭhamaṃ.
1442. 破戒经
2. Dussīlasuttaṃ
1452. 破戒经
2. Dussīlasuttaṃ
108住在舍卫城……诸比丘，众生依界而聚集、会合。无信者与无信者一起聚集、会合；无惭者与无惭者一起聚集、会合；无愧者与无愧者一起聚集、会合；破戒者与破戒者一起聚集、会合；劣慧者与劣慧者一起聚集、会合。
Sāvatthiyaṃ viharati…pe… ‘‘dhātusova, bhikkhave, sattā saṃsandanti samenti. Assaddhā assaddhehi saddhiṃ saṃsandanti samenti; ahirikā ahirikehi saddhiṃ saṃsandanti samenti; anottappino anottappīhi saddhiṃ saṃsandanti samenti; dussīlā dussīlehi saddhiṃ saṃsandanti samenti; duppaññā duppaññehi saddhiṃ saṃsandanti samenti’’.
147有信者与有信者一起聚集、会合；有惭者与有惭者一起聚集、会合；有愧者与有愧者一起聚集、会合；持戒者与持戒者一起聚集、会合；有慧者与有慧者一起聚集、会合。第二。
‘‘Saddhā saddhehi saddhiṃ saṃsandanti samenti; hirimanā hirimanehi saddhiṃ saṃsandanti samenti; ottappino ottappīhi saddhiṃ saṃsandanti samenti; sīlavanto sīlavantehi saddhiṃ saṃsandanti samenti; paññavanto paññavantehi saddhiṃ saṃsandanti samentī’’ti. Dutiyaṃ.
1483. 五学处经
3. Pañcasikkhāpadasuttaṃ
109住在舍卫城……诸比丘，众生依界而聚集、会合。杀生者与杀生者一起聚集、会合；不与取者与不与取者一起聚集、会合；欲邪行者与欲邪行者一起聚集、会合；妄语者与妄语者一起聚集、会合；放逸之因的诸酒类者与放逸之因的诸酒类者一起聚集、会合。
Sāvatthiyaṃ viharati…pe… ‘‘dhātusova, bhikkhave, sattā saṃsandanti samenti. Pāṇātipātino pāṇātipātīhi saddhiṃ saṃsandanti samenti; adinnādāyino adinnādāyīhi saddhiṃ saṃsandanti samenti; kāmesumicchācārino kāmesumicchācārīhi saddhiṃ saṃsandanti samenti; musāvādino musāvādīhi saddhiṃ saṃsandanti samenti; surāmerayamajjappamādaṭṭhāyino surāmerayamajjappamādaṭṭhāyīhi saddhiṃ saṃsandanti samenti’’.
150远离杀生的人与远离杀生的人相合、相聚；远离不与而取的人与远离不与而取的人相合、相聚；远离在爱欲上的邪行的人与远离在爱欲上邪行的人相合、相聚；远离妄语的人与远离妄语的人相合、相聚；远离饮用酒类等麻醉品导致放逸的人与远离饮用酒类等麻醉品导致放逸的人相合、相聚。第三。
‘‘Pāṇātipātā paṭiviratā pāṇātipātā paṭiviratehi saddhiṃ saṃsandanti samenti; adinnādānā paṭiviratā adinnādānā paṭiviratehi saddhiṃ saṃsandanti samenti; kāmesumicchācārā paṭiviratā kāmesumicchācārā paṭiviratehi saddhiṃ saṃsandanti samenti; musāvādā paṭiviratā musāvādā paṭiviratehi saddhiṃ saṃsandanti samenti; surāmerayamajjappamādaṭṭhānā paṭiviratā surāmerayamajjappamādaṭṭhānā paṭiviratehi saddhiṃ saṃsandanti samentī’’ti. Tatiyaṃ.
1514. 七业道经
4. Sattakammapathasuttaṃ
110住在舍卫城……诸比丘，众生依界而聚集、会合。杀生者与杀生者一起聚集、会合；不与取者与不与取者一起聚集、会合；欲邪行者与欲邪行者一起聚集、会合；妄语者与妄语者一起聚集、会合；两舌者与两舌者一起聚集、会合；粗恶语者与粗恶语者一起聚集、会合；杂秽语者与杂秽语者一起聚集、会合。
Sāvatthiyaṃ viharati…pe… ‘‘dhātusova, bhikkhave, sattā saṃsandanti samenti. Pāṇātipātino pāṇātipātīhi saddhiṃ saṃsandanti samenti; adinnādāyino adinnādāyīhi saddhiṃ saṃsandanti samenti; kāmesumicchācārino kāmesumicchācārīhi saddhiṃ saṃsandanti samenti; musāvādino musāvādīhi saddhiṃ saṃsandanti samenti; pisuṇavācā pisuṇavācehi saddhiṃ saṃsandanti samenti; pharusavācā pharusavācehi saddhiṃ saṃsandanti samenti; samphappalāpino samphappalāpīhi saddhiṃ saṃsandanti samenti’’.
153远离杀生的人……远离不与而取的人……远离在爱欲上邪行的人……远离妄语的人……远离离间语的人与远离离间语的人相合、相聚；远离粗恶语的人与远离粗恶语的人相合、相聚；远离杂秽语的人与远离杂秽语的人相合、相聚。第四。
‘‘Pāṇātipātā paṭiviratā…pe… adinnādānā paṭiviratā… kāmesumicchācārā paṭiviratā… musāvādā paṭiviratā… pisuṇāya vācāya paṭiviratā pisuṇāya vācāya paṭiviratehi saddhiṃ saṃsandanti samenti; pharusāya vācāya paṭiviratā pharusāya vācāya paṭiviratehi saddhiṃ saṃsandanti samenti; samphappalāpā paṭiviratā samphappalāpā paṭiviratehi saddhiṃ saṃsandanti samentī’’ti. Catutthaṃ.
1545. 十业道经
5. Dasakammapathasuttaṃ
111住在舍卫城……「诸比丘，众生依界而交往、聚会。杀生者与杀生者一起交往、聚会；不与取者……欲邪行者……妄语者……两舌者……粗恶语者……杂秽语者与杂秽语者一起交往、聚会；贪婪者与贪婪者一起交往、聚会；嗔恨心者与嗔恨心者一起交往、聚会；邪见者与邪见者一起交往、聚会。」
Sāvatthiyaṃ viharati…pe… ‘‘dhātusova , bhikkhave, sattā saṃsandanti samenti. Pāṇātipātino pāṇātipātīhi saddhiṃ saṃsandanti samenti; adinnādāyino…pe… kāmesumicchācārino… musāvādino… pisuṇavācā… pharusavācā… samphappalāpino samphappalāpīhi saddhiṃ saṃsandanti samenti; abhijjhāluno abhijjhālūhi saddhiṃ saṃsandanti samenti; byāpannacittā byāpannacittehi saddhiṃ saṃsandanti samenti; micchādiṭṭhikā micchādiṭṭhikehi saddhiṃ saṃsandanti samenti’’.
156「离杀生者与离杀生者一起交往、聚会；离不与取者……离欲邪行者……离妄语者……离两舌者……离粗恶语者……离杂秽语者与离杂秽语者一起交往、聚会；不贪婪者与不贪婪者一起交往、聚会；无嗔恨心者与无嗔恨心者一起交往、聚会；正见者与正见者一起交往、聚会。」第五。
‘‘Pāṇātipātā paṭiviratā pāṇātipātā paṭiviratehi saddhiṃ saṃsandanti samenti; adinnādānā paṭiviratā…pe… kāmesumicchācārā paṭiviratā… musāvādā paṭiviratā… pisuṇāya vācāya… pharusāya vācāya… samphappalāpā paṭiviratā samphappalāpā paṭiviratehi saddhiṃ saṃsandanti samenti; anabhijjhāluno anabhijjhālūhi saddhiṃ saṃsandanti samenti; abyāpannacittā abyāpannacittehi saddhiṃ saṃsandanti samenti; sammādiṭṭhikā sammādiṭṭhikehi saddhiṃ saṃsandanti samentī’’ti. Pañcamaṃ.
1576. 八支经
6. Aṭṭhaṅgikasuttaṃ
1586. 八支经
6. Aṭṭhaṅgikasuttaṃ
112住在舍卫城……「诸比丘，众生依界而交往、聚会。邪见者与邪见者一起交往、聚会；邪思惟者……邪语者……邪业者……邪命者……邪精进者……邪念者……邪定者与邪定者一起交往、聚会。正见者与正见者一起交往、聚会；正思惟者……正语者……正业者……正命者……正精进者……正念者……正定者与正定者一起交往、聚会。」第六。
Sāvatthiyaṃ viharati…pe… ‘‘dhātusova, bhikkhave, sattā saṃsandanti samenti. Micchādiṭṭhikā micchādiṭṭhikehi saddhiṃ saṃsandanti samenti; micchāsaṅkappā…pe… micchāvācā… micchākammantā… micchāājīvā… micchāvāyāmā… micchāsatino … micchāsamādhino micchāsamādhīhi saddhiṃ saṃsandanti samenti. Sammādiṭṭhikā sammādiṭṭhikehi saddhiṃ saṃsandanti samenti; sammāsaṅkappā…pe… sammāvācā… sammākammantā… sammāājīvā… sammāvāyāmā… sammāsatino… sammāsamādhino sammāsamādhīhi saddhiṃ saṃsandanti samentī’’ti. Chaṭṭhaṃ.
1607. 十支经
7. Dasaṅgasuttaṃ
1617. 十支经
7. Dasaṅgasuttaṃ
113住在舍卫城……「诸比丘，众生依界而交往、聚会。邪见者与邪见者一起交往、聚会；邪思惟者……邪语者……邪业者……邪命者……邪精进者……邪念者……邪定者与邪定者一起交往、聚会；邪智者与邪智者一起交往、聚会；邪解脱者与邪解脱者一起交往、聚会。」
Sāvatthiyaṃ viharati…pe… ‘‘dhātusova, bhikkhave, sattā saṃsandanti samenti. Micchādiṭṭhikā micchādiṭṭhikehi saddhiṃ saṃsandanti samenti; micchāsaṅkappā…pe… micchāvācā… micchākammantā… micchāājīvā… micchāvāyāmā… micchāsatino … micchāsamādhino micchāsamādhīhi saddhiṃ saṃsandanti samenti; micchāñāṇino micchāñāṇīhi saddhiṃ saṃsandanti samenti; micchāvimuttino micchāvimuttīhi saddhiṃ saṃsandanti samenti’’.
163「正见者与正见者一起交往、聚会；正思惟者……正语者……正业者……正命者……正精进者……正念者……正定者……正智者与正智者一起交往、聚会；正解脱者与正解脱者一起交往、聚会。」第七。
‘‘Sammādiṭṭhikā sammādiṭṭhikehi saddhiṃ saṃsandanti samenti; sammāsaṅkappā…pe… sammāvācā… sammākammantā… sammāājīvā… sammāvāyāmā… sammāsatino… sammāsamādhino… sammāñāṇino sammāñāṇīhi saddhiṃ saṃsandanti samenti; sammāvimuttino sammāvimuttīhi saddhiṃ saṃsandanti samentī’’ti. Sattamaṃ.
164七经的摄颂——
Sattannaṃ suttantānaṃ uddānaṃ –
165「不得定、破戒，以及五学处；」
Asamāhitaṃ dussīlaṃ, pañca sikkhāpadāni ca;
166七种业道被说到，还有十业道；
Satta kammapathā vuttā, dasakammapathena ca;
167第六个被说为八支，第七个则是十支。
Chaṭṭhaṃ aṭṭhaṅgiko vutto, dasaṅgena ca sattamaṃ.
168业道品第三
Kammapathavaggo tatiyo.
1694. 第四品
4. Catutthavaggo
1701. 四界经
1. Catudhātusuttaṃ
1714. 第四品
4. Catutthavaggo
1721. 四界经
1. Catudhātusuttaṃ
114有一次，世尊住在舍卫城祇陀林中，给孤独长者的园子里……在那里，世尊对诸比丘说：“比丘们，有这四种界。哪四种呢？地界、水界、火界、风界——比丘们，这就是四种界。”第一经。
Ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme…pe… ‘‘catasso imā, bhikkhave, dhātuyo. Katamā catasso? Pathavīdhātu, āpodhātu, tejodhātu, vāyodhātu – imā kho, bhikkhave, catasso dhātuyo’’ti. Paṭhamaṃ.
1742. 正觉前经
2. Pubbesambodhasuttaṃ
115住在舍卫城……世尊说：“比丘们，在我觉悟之前，当我还是未成就正觉的菩萨时，我心里这么想：‘地界的乐味是什么，过患是什么，出离是什么？水界的乐味是什么，过患是什么，出离是什么？火界的乐味是什么，过患是什么，出离是什么？风界的乐味是什么，过患是什么，出离是什么？’”
Sāvatthiyaṃ viharati…pe… ‘‘pubbeva me, bhikkhave, sambodhā anabhisambuddhassa bodhisattasseva sato etadahosi – ‘ko nu kho pathavīdhātuyā assādo, ko ādīnavo, kiṃ nissaraṇaṃ; ko āpodhātuyā assādo, ko ādīnavo, kiṃ nissaraṇaṃ; ko tejodhātuyā assādo, ko ādīnavo, kiṃ nissaraṇaṃ; ko vāyodhātuyā assādo, ko ādīnavo, kiṃ nissaraṇa’’’nti?
176“比丘们，那时我心里这么想：‘依靠地界而生起的快乐和喜悦，这是地界的乐味；地界是无常的、苦的、会变易的，这是地界的过患；调伏对地界的欲望和贪爱、断除欲望和贪爱，这是地界的出离。依靠水界……依靠火界……依靠风界而生起的快乐和喜悦，这是风界的乐味；风界是无常的、苦的、会变易的，这是风界的过患；调伏对风界的欲望和贪爱、断除欲望和贪爱，这是风界的出离。’”
‘‘Tassa mayhaṃ, bhikkhave, etadahosi – ‘yaṃ kho pathavīdhātuṃ paṭicca uppajjati sukhaṃ somanassaṃ, ayaṃ pathavīdhātuyā assādo; yaṃ pathavīdhātu aniccā dukkhā vipariṇāmadhammā, ayaṃ pathavīdhātuyā ādīnavo; yo pathavīdhātuyā chandarāgavinayo chandarāgappahānaṃ, idaṃ pathavīdhātuyā nissaraṇaṃ. Yaṃ āpodhātuṃ paṭicca…pe… yaṃ tejodhātuṃ paṭicca…pe… yaṃ vāyodhātuṃ paṭicca uppajjati sukhaṃ somanassaṃ, ayaṃ vāyodhātuyā assādo; yaṃ vāyodhātu aniccā dukkhā vipariṇāmadhammā, ayaṃ vāyodhātuyā ādīnavo; yo vāyodhātuyā chandarāgavinayo chandarāgappahānaṃ, idaṃ vāyodhātuyā nissaraṇaṃ’’’.
177「诸比丘，只要我对此四界的味如实地没真正了知为味，患如实地没真正了知为患，出离如实地没真正了知为出离，诸比丘，我就不在含天的世间、含魔的世间、含梵天的世间、含沙门婆罗门的世代、含天人的世代中宣称已证得无上正等正觉。」
‘‘Yāvakīvañcāhaṃ , bhikkhave, imāsaṃ catunnaṃ dhātūnaṃ evaṃ assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ na abbhaññāsiṃ, neva tāvāhaṃ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya anuttaraṃ sammāsambodhiṃ abhisambuddhoti paccaññāsiṃ.
178「诸比丘，然而当我对此四界的味如实地如味而了知，患如实地如患而了知，出离如实地如出离而了知时，诸比丘，我才在含天的世间、含魔的世间、含梵天的世间、含沙门婆罗门的世代、含天人的世代中宣称已证得无上正等正觉。而且我的智与见生起：『我的解脱不可动摇，这是最后一次生，现在不再有后有。』」第二经。
‘‘Yato ca khvāhaṃ, bhikkhave, imāsaṃ catunnaṃ dhātūnaṃ evaṃ assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ abbhaññāsiṃ, athāhaṃ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya anuttaraṃ sammāsambodhiṃ abhisambuddhoti paccaññāsiṃ. Ñāṇañca pana me dassanaṃ udapādi – ‘akuppā me vimutti , ayamantimā jāti, natthi dāni punabbhavo’’’ti. Dutiyaṃ.
1793. 行经
3. Acariṃsuttaṃ
1803. 行经
3. Acariṃsuttaṃ
116世尊住在沙瓦提城……（经文省略）比丘们，我去追求地界的乐味，我获得了地界有什么乐味，地界有多大的乐味，我已经用智慧清楚地看到了。比丘们，我去追求地界的过患，我获得了地界有什么过患，地界有多大的过患，我已经用智慧清楚地看到了。比丘们，我去追求地界的出离，我获得了地界有什么出离，地界有多大的出离，我已经用智慧清楚地看到了。
Sāvatthiyaṃ viharati…pe… ‘‘pathavīdhātuyāhaṃ, bhikkhave, assādapariyesanaṃ acariṃ, yo pathavīdhātuyā assādo tadajjhagamaṃ, yāvatā pathavīdhātuyā assādo paññāya me so sudiṭṭho. Pathavīdhātuyāhaṃ, bhikkhave, ādīnavapariyesanaṃ acariṃ, yo pathavīdhātuyā ādīnavo tadajjhagamaṃ , yāvatā pathavīdhātuyā ādīnavo paññāya me so sudiṭṭho. Pathavīdhātuyāhaṃ, bhikkhave, nissaraṇapariyesanaṃ acariṃ, yaṃ pathavīdhātuyā nissaraṇaṃ tadajjhagamaṃ, yāvatā pathavīdhātuyā nissaraṇaṃ paññāya me taṃ sudiṭṭhaṃ’’.
182比丘们，我去追求水界的……（经文省略）比丘们，我去追求火界的……比丘们，我去追求风界的乐味，我获得了风界有什么乐味，风界有多大的乐味，我已经用智慧清楚地看到了。比丘们，我去追求风界的过患，我获得了风界有什么过患，风界有多大的过患，我已经用智慧清楚地看到了。比丘们，我去追求风界的出离，我获得了风界有什么出离，风界有多大的出离，我已经用智慧清楚地看到了。
‘‘Āpodhātuyāhaṃ, bhikkhave…pe… tejodhātuyāhaṃ, bhikkhave… vāyodhātuyāhaṃ, bhikkhave, assādapariyesanaṃ acariṃ, yo vāyodhātuyā assādo tadajjhagamaṃ, yāvatā vāyodhātuyā assādo paññāya me so sudiṭṭho. Vāyodhātuyāhaṃ, bhikkhave, ādīnavapariyesanaṃ acariṃ, yo vāyodhātuyā ādīnavo tadajjhagamaṃ, yāvatā vāyodhātuyā ādīnavo paññāya me so sudiṭṭho. Vāyodhātuyāhaṃ, bhikkhave, nissaraṇapariyesanaṃ acariṃ, yaṃ vāyodhātuyā nissaraṇaṃ tadajjhagamaṃ, yāvatā vāyodhātuyā nissaraṇaṃ paññāya me taṃ sudiṭṭhaṃ.
183「诸比丘，只要我对这四界的味如味、患如患、出离如出离还未如实证知，诸比丘，我就未在含天的世间、含魔的世间、含梵天的世间、含沙门婆罗门的世代、含天人的世代中宣称已证得无上正等正觉。」
‘‘Yāvakīvañcāhaṃ, bhikkhave, imāsaṃ catunnaṃ dhātūnaṃ assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ na abbhaññāsiṃ, neva tāvāhaṃ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya anuttaraṃ sammāsambodhiṃ abhisambuddhoti paccaññāsiṃ.
184「诸比丘，然而当我对这四界的味如味、患如患、出离如出离已如实证知时，诸比丘，我就在含天的世间、含魔的世间、含梵天的世间、含沙门婆罗门的世代、含天人的世代中宣称已证得无上正等正觉。我生起了智与见——『我的解脱不可动摇，这是最后生，现在不再有后有。』」第三经。
‘‘Yato ca khvāhaṃ, bhikkhave, imāsaṃ catunnaṃ dhātūnaṃ assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ abbhaññāsiṃ, athāhaṃ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya anuttaraṃ sammāsambodhiṃ abhisambuddhoti paccaññāsiṃ. Ñāṇañca pana me dassanaṃ udapādi – ‘akuppā me vimutti, ayamantimā jāti, natthi dāni punabbhavo’’’ti. Tatiyaṃ.
1854. 若不经
4. Nocedaṃsuttaṃ
1864. 若不经
4. Nocedaṃsuttaṃ
117在舍卫城……（前略）“比丘们，如果地界没有乐味，众生就不会对地界产生贪着。比丘们，正因为地界有乐味，众生才对地界产生贪着。比丘们，如果地界没有过患，众生就不会对地界产生厌离。比丘们，正因为地界有过患，众生才对地界产生厌离。比丘们，如果地界没有出离，众生就不会从地界出离。比丘们，正因为地界有出离，众生才从地界出离。”
Sāvatthiyaṃ viharati…pe… ‘‘no cedaṃ, bhikkhave, pathavīdhātuyā assādo abhavissa, nayidaṃ sattā pathavīdhātuyā sārajjeyyuṃ . Yasmā ca kho, bhikkhave, atthi pathavīdhātuyā assādo, tasmā sattā pathavīdhātuyā sārajjanti. No cedaṃ, bhikkhave, pathavīdhātuyā ādīnavo abhavissa, nayidaṃ sattā pathavīdhātuyā nibbindeyyuṃ. Yasmā ca kho, bhikkhave, atthi pathavīdhātuyā ādīnavo, tasmā sattā pathavīdhātuyā nibbindanti. No cedaṃ, bhikkhave, pathavīdhātuyā nissaraṇaṃ abhavissa, nayidaṃ sattā pathavīdhātuyā nissareyyuṃ. Yasmā ca kho, bhikkhave, atthi pathavīdhātuyā nissaraṇaṃ, tasmā sattā pathavīdhātuyā nissaranti’’.
188“比丘们，如果水界没有乐味……（中略）比丘们，如果火界……（中略）比丘们，如果风界没有乐味，众生就不会对风界产生贪着。比丘们，正因为风界有乐味，众生才对风界产生贪着。比丘们，如果风界没有过患，众生就不会对风界产生厌离。比丘们，正因为风界有过患，众生才对风界产生厌离。比丘们，如果风界没有出离，众生就不会从风界出离。比丘们，正因为风界有出离，众生才从风界出离。”
‘‘No cedaṃ, bhikkhave, āpodhātuyā assādo abhavissa…pe… no cedaṃ, bhikkhave, tejodhātuyā…pe… no cedaṃ, bhikkhave, vāyodhātuyā assādo abhavissa, nayidaṃ sattā vāyodhātuyā sārajjeyyuṃ. Yasmā ca kho, bhikkhave, atthi vāyodhātuyā assādo, tasmā sattā vāyodhātuyā sārajjanti. No cedaṃ, bhikkhave, vāyodhātuyā ādīnavo abhavissa, nayidaṃ sattā vāyodhātuyā nibbindeyyuṃ. Yasmā ca kho, bhikkhave, atthi vāyodhātuyā ādīnavo, tasmā sattā vāyodhātuyā nibbindanti. No cedaṃ, bhikkhave, vāyodhātuyā nissaraṇaṃ abhavissa, nayidaṃ sattā vāyodhātuyā nissareyyuṃ. Yasmā ca kho, bhikkhave, atthi vāyodhātuyā nissaraṇaṃ, tasmā sattā vāyodhātuyā nissaranti.
189「诸比丘，只要这些众生对这四界的味如味、患如患、出离如出离还未如实证知，诸比丘，这些众生就未从含天的世间、含魔的世间、含梵天的世间、含沙门婆罗门的世代、含天人的世代中出离、离缚、解脱，以离系缚之心而住。」
‘‘Yāvakīvañcime, bhikkhave, sattā imāsaṃ catunnaṃ dhātūnaṃ assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ na abbhaññaṃsu, neva tāvime bhikkhave, sattā sadevakā lokā samārakā sabrahmakā sassamaṇabrāhmaṇiyā pajāya sadevamanussāya nissaṭā visaṃyuttā vippamuttā vimariyādikatena cetasā vihariṃsu.
190「诸比丘，然而当众生对这四界的味如味、患如患、出离如出离已如实证知时，诸比丘，众生就从含天的世间、含魔的世间、含梵天的世间、含沙门婆罗门的世代、含天人的世代中出离、离缚、解脱，以离系缚之心而住。」第四经。
‘‘Yato ca kho, bhikkhave, sattā imāsaṃ catunnaṃ dhātūnaṃ assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ abbhaññaṃsu, atha, bhikkhave, sattā sadevakā lokā samārakā sabrahmakā sassamaṇabrāhmaṇiyā pajāya sadevamanussāya nissaṭā visaṃyuttā vippamuttā vimariyādikatena cetasā viharantī’’ti. Catutthaṃ.
1915. 一向苦经
5. Ekantadukkhasuttaṃ
118住在舍卫城……「诸比丘，若此地界是一向苦的，随苦的，被苦所侵入的，不被乐所侵入的，则众生不会对地界生染。诸比丘，因为地界是乐的，随乐的，被乐所侵入的，不被苦所侵入的，所以众生对地界生染。」
Sāvatthiyaṃ viharati…pe… ‘‘pathavīdhātu ce hidaṃ, bhikkhave, ekantadukkhā abhavissa dukkhānupatitā dukkhāvakkantā anavakkantā sukhena, nayidaṃ sattā pathavīdhātuyā sārajjeyyuṃ. Yasmā ca kho, bhikkhave, pathavīdhātu sukhā sukhānupatitā sukhāvakkantā anavakkantā dukkhena, tasmā sattā pathavīdhātuyā sārajjanti’’.
193「诸比丘，若此水界……诸比丘，若此火界……诸比丘，若此风界是一向苦的，随苦的，被苦所侵入的，不被乐所侵入的，则众生不会对风界生染。诸比丘，因为风界是乐的，随乐的，被乐所侵入的，不被苦所侵入的，所以众生对风界生染。」
‘‘Āpodhātu ce hidaṃ, bhikkhave…pe… tejodhātu ce hidaṃ, bhikkhave… vāyodhātu ce hidaṃ, bhikkhave, ekantadukkhā abhavissa dukkhānupatitā dukkhāvakkantā anavakkantā sukhena, nayidaṃ sattā vāyodhātuyā sārajjeyyuṃ. Yasmā ca kho, bhikkhave, vāyodhātu sukhā sukhānupatitā sukhāvakkantā anavakkantā dukkhena, tasmā sattā vāyodhātuyā sārajjanti.
194比丘们，假如地界是绝对的乐，只伴随乐、融入乐，不会被苦侵入，那么众生就不会对地界厌离。但正因为地界是苦的，只伴随苦、融入苦，不会被乐侵入，所以众生才对地界厌离。水界……火界……风界同样如此。比丘们，假如风界是绝对的乐，只伴随乐、融入乐，不会被苦侵入，那么众生就不会对风界厌离。但正因为风界是苦的，只伴随苦、融入苦，不会被乐侵入，所以众生才对风界厌离。
‘‘Pathavīdhātu ce hidaṃ, bhikkhave, ekantasukhā abhavissa sukhānupatitā sukhāvakkantā anavakkantā dukkhena, nayidaṃ sattā pathavīdhātuyā nibbindeyyuṃ. Yasmā ca kho, bhikkhave, pathavīdhātu dukkhā dukkhānupatitā dukkhāvakkantā anavakkantā sukhena, tasmā sattā pathavīdhātuyā nibbindanti.
195「诸比丘，若此水界……诸比丘，若此火界……诸比丘，若此风界是一向乐的，随乐的，被乐所侵入的，不被苦所侵入的，则众生不会对风界厌离。诸比丘，因为风界是苦的，随苦的，被苦所侵入的，不被乐所侵入的，所以众生对风界厌离。」第五。
‘‘Āpodhātu ce hidaṃ, bhikkhave…pe… tejodhātu ce hidaṃ, bhikkhave… vāyodhātu ce hidaṃ, bhikkhave, ekantasukhā abhavissa sukhānupatitā sukhāvakkantā anavakkantā dukkhena, nayidaṃ sattā vāyodhātuyā nibbindeyyuṃ. Yasmā ca kho, bhikkhave, vāyodhātu dukkhā dukkhānupatitā dukkhāvakkantā anavakkantā sukhena, tasmā sattā vāyodhātuyā nibbindantī’’ti. Pañcamaṃ.
1966. 欢喜经
6. Abhinandasuttaṃ
1976. 欢喜经
6. Abhinandasuttaṃ
119住在舍卫城……「诸比丘，凡欢喜地界者，他即欢喜苦。凡欢喜苦者，我说他未解脱苦。凡欢喜水界者……凡欢喜火界者……凡欢喜风界者，他即欢喜苦。凡欢喜苦者，我说他未解脱苦。」
Sāvatthiyaṃ viharati…pe… ‘‘yo, bhikkhave, pathavīdhātuṃ abhinandati, dukkhaṃ so abhinandati. Yo dukkhaṃ abhinandati, aparimutto so dukkhasmāti vadāmi. Yo āpodhātuṃ abhinandati…pe… yo tejodhātuṃ… yo vāyodhātuṃ abhinandati, dukkhaṃ so abhinandati. Yo dukkhaṃ abhinandati, aparimutto so dukkhasmāti vadāmi’’.
199「诸比丘，凡不欢喜地界者，他即不欢喜苦。凡不欢喜苦者，我说他已解脱苦。凡不欢喜水界者……凡不欢喜火界者……凡不欢喜风界者，他即不欢喜苦。凡不欢喜苦者，我说他已解脱苦。」第六。
‘‘Yo ca kho, bhikkhave, pathavīdhātuṃ nābhinandati, dukkhaṃ so nābhinandati. Yo dukkhaṃ nābhinandati, parimutto so dukkhasmāti vadāmi. Yo āpodhātuṃ…pe… yo tejodhātuṃ… yo vāyodhātuṃ nābhinandati, dukkhaṃ so nābhinandati. Yo dukkhaṃ nābhinandati, parimutto so dukkhasmāti vadāmī’’ti. Chaṭṭhaṃ.
2007. 生起经
7. Uppādasuttaṃ
2017. 生起经
7. Uppādasuttaṃ
120住在舍卫城……「诸比丘，凡地界的生起、住立、转起、显现，即是苦的生起、诸病的住立、老死的显现。凡水界的……凡火界的……凡风界的生起、住立、转起、显现，即是苦的生起、诸病的住立、老死的显现。」
Sāvatthiyaṃ viharati…pe… ‘‘yo, bhikkhave, pathavīdhātuyā uppādo ṭhiti abhinibbatti pātubhāvo, dukkhasseso uppādo rogānaṃ ṭhiti jarāmaraṇassa pātubhāvo. Yo āpodhātuyā…pe… yo tejodhātuyā… yo vāyodhātuyā uppādo ṭhiti abhinibbatti pātubhāvo, dukkhasseso uppādo rogānaṃ ṭhiti jarāmaraṇassa pātubhāvo’’.
203「诸比丘，凡地界的灭、止息、消失，即是苦的灭、诸病的止息、老死的消失。凡水界的……凡火界的……凡风界的灭、止息、消失，即是苦的灭、诸病的止息、老死的消失。」第七。
‘‘Yo ca kho, bhikkhave, pathavīdhātuyā nirodho vūpasamo atthaṅgamo, dukkhasseso nirodho rogānaṃ vūpasamo jarāmaraṇassa atthaṅgamo. Yo āpodhātuyā…pe… yo tejodhātuyā… yo vāyodhātuyā nirodho vūpasamo atthaṅgamo, dukkhasseso nirodho rogānaṃ vūpasamo jarāmaraṇassa atthaṅgamo’’ti. Sattamaṃ.
2048. 沙门婆罗门经
8. Samaṇabrāhmaṇasuttaṃ
121在舍卫城住着……“比丘们，有这四种界。哪四种呢？地界、水界、火界、风界。比丘们，那些沙门或婆罗门，如果不如实了知这四种界的集起、灭去、味、患、离……了知……亲自证悟、完全实现而安住。”第九经。
Sāvatthiyaṃ viharati…pe… ‘‘catasso imā, bhikkhave, dhātuyo. Katamā catasso? Pathavīdhātu, āpodhātu, tejodhātu, vāyodhātu. Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā imāsaṃ catunnaṃ dhātūnaṃ assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānanti, na me te, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā brāhmaṇesu vā brāhmaṇasammatā; na ca pana te āyasmanto sāmaññatthaṃ vā brahmaññatthaṃ vā diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharanti’’.
206“比丘们，而那些沙门或婆罗门，如果如实了知这四种界的味、患、离，那么，比丘们，在我看来，他们就是沙门中的沙门、婆罗门中的婆罗门；而且，这些尊者们在当生中能亲自证悟、完全实现沙门的目标和婆罗门的目标而安住。”第八经。
‘‘Ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā imāsaṃ catunnaṃ dhātūnaṃ assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānanti , te ca kho me, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu ceva samaṇasammatā brāhmaṇesu ca brāhmaṇasammatā; te ca panāyasmanto sāmaññatthañca brahmaññatthañca diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharantī’’ti. Aṭṭhamaṃ.
2079. 第二沙门婆罗门经
9. Dutiyasamaṇabrāhmaṇasuttaṃ
122住在舍卫城…… 「诸比丘，这些是四界。哪四种？地界、水界、火界、风界。诸比丘，凡任何沙门或婆罗门没真正了知这四界的集起、消失、味、患、离，诸比丘，凡任何沙门或婆罗门如实了知这四界的集起、消失、味、患、离，他们自己以证智作证后，具足而住。」 第九。
Sāvatthiyaṃ viharati…pe… ‘‘catasso imā, bhikkhave, dhātuyo. Katamā catasso? Pathavīdhātu, āpodhātu, tejodhātu, vāyodhātu. Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā imāsaṃ catunnaṃ dhātūnaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānanti…pe… pajānanti…pe… sayaṃ abhiññā sacchikatvā upasampajja viharantī’’ti. Navamaṃ.
20910. 第三沙门婆罗门经
10. Tatiyasamaṇabrāhmaṇasuttaṃ
123在舍卫城住着……“比丘们，那些沙门或婆罗门，不了知地界，不了知地界的集起，不了知地界的灭，不了知导向地界灭的行道……不了知水界……不了知火界……不了知风界，不了知风界的集起，不了知风界的灭，不了知导向风界灭的行道，那么，比丘们，在我看来，他们不能算是沙门中的沙门、婆罗门中的婆罗门；而且，这些尊者们在当生中也不能亲自证悟、完全实现沙门的目标或婆罗门的目标而安住。”
Sāvatthiyaṃ viharati…pe… ‘‘ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā pathavīdhātuṃ nappajānanti, pathavīdhātusamudayaṃ nappajānanti, pathavīdhātunirodhaṃ nappajānanti, pathavīdhātunirodhagāminiṃ paṭipadaṃ nappajānanti…pe… āpodhātuṃ nappajānanti… tejodhātuṃ nappajānanti… vāyodhātuṃ nappajānanti, vāyodhātusamudayaṃ nappajānanti, vāyodhātunirodhaṃ nappajānanti, vāyodhātunirodhagāminiṃ paṭipadaṃ nappajānanti, na me te, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā brāhmaṇesu vā brāhmaṇasammatā; na ca pana te āyasmanto sāmaññatthaṃ vā brahmaññatthaṃ vā diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharanti’’.
211“比丘们，而那些沙门或婆罗门，了知地界，了知地界的集起，了知地界的灭，了知导向地界灭的行道……比丘们，而那些沙门或婆罗门……了知水界……了知火界……了知风界，了知风界的集起，了知风界的灭，了知导向风界灭的行道，那么，比丘们，在我看来，他们就是沙门中的沙门、婆罗门中的婆罗门；而且，这些尊者们在当生中能亲自证悟、完全实现沙门的目标和婆罗门的目标而安住。”第十经。
‘‘Ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā pathavīdhātuṃ pajānanti, pathavīdhātusamudayaṃ pajānanti, pathavīdhātunirodhaṃ pajānanti, pathavīdhātunirodhagāminiṃ paṭipadaṃ pajānanti… ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā…pe… āpodhātuṃ pajānanti… tejodhātuṃ pajānanti… vāyodhātuṃ pajānanti, vāyodhātusamudayaṃ pajānanti, vāyodhātunirodhaṃ pajānanti, vāyodhātunirodhagāminiṃ paṭipadaṃ pajānanti, te ca kho me, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu ceva samaṇasammatā brāhmaṇesu ca brāhmaṇasammatā; te ca panāyasmanto sāmaññatthañca brahmaññatthañca diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharantī’’ti. Dasamaṃ.
212第四品
Catuttho vaggo.
213其摄颂——
Tassuddānaṃ –
214第四品
Catuttho vaggo.
215其摄颂——
Tassuddānaṃ –
216四种、以前、我行，若不与苦，
Catasso pubbe acariṃ, nocedañca dukkhena ca;
217欢喜与生起，三种沙门婆罗门。
Abhinandañca uppādo, tayo samaṇabrāhmaṇāti.
218界相应完
Dhātusaṃyuttaṃ samattaṃ.