AN 6 · 6. 指弹品
第六指弹品
51诸比丘，此心是光明的，却被外来客尘所染污。未闻法的凡夫对此不如实了知。因此我说：‘未闻法的凡夫没有心的修习。’此为第一。
‘‘Pabhassaramidaṃ , bhikkhave, cittaṃ. Tañca kho āgantukehi upakkilesehi upakkiliṭṭhaṃ. Taṃ assutavā puthujjano yathābhūtaṃ nappajānāti. Tasmā ‘assutavato puthujjanassa cittabhāvanā natthī’ti vadāmī’’ti. Paṭhamaṃ.
52诸比丘，此心光明，且已从外来的客尘垢染中解脱。多闻圣弟子对此如实了知，因此我说：‘多闻圣弟子有心的修习。’第二。
‘‘Pabhassaramidaṃ , bhikkhave, cittaṃ. Tañca kho āgantukehi upakkilesehi vippamuttaṃ. Taṃ sutavā ariyasāvako yathābhūtaṃ pajānāti. Tasmā ‘sutavato ariyasāvakassa cittabhāvanā atthī’ti vadāmī’’ti. Dutiyaṃ.
53诸比丘，即使一位比丘只修习了弹指顷那么短暂的慈心，他便堪称为：‘一位安住于不舍禅那的比丘，依教奉行，遵从教诲，受用此国的施食并非空耗。’更何况那些常常修习的人呢！第三。
‘‘Accharāsaṅghātamattampi ce, bhikkhave, bhikkhu mettācittaṃ āsevati; ayaṃ vuccati, bhikkhave – ‘bhikkhu arittajjhāno viharati satthusāsanakaro ovādapatikaro, amoghaṃ raṭṭhapiṇḍaṃ bhuñjati’. Ko pana vādo ye naṃ bahulīkarontī’’ti! Tatiyaṃ.
54诸比丘，即使一位比丘只培育了弹指顷那么短暂的慈心，他便堪称为：‘一位安住于不舍禅那的比丘，依教奉行，遵从教诲，受用此国的施食并非空耗。’更何况那些常常培育的人呢！第四。
‘‘Accharāsaṅghātamattampi ce, bhikkhave, bhikkhu mettācittaṃ bhāveti; ayaṃ vuccati, bhikkhave – ‘bhikkhu arittajjhāno viharati satthusāsanakaro ovādapatikaro, amoghaṃ raṭṭhapiṇḍaṃ bhuñjati’. Ko pana vādo ye naṃ bahulīkarontī’’ti! Catutthaṃ.
55诸比丘，即使比丘只在一弹指间作意慈心，他便堪称：“一位不舍禅那而住、奉行导师教法、随顺教诫的比丘，受用此国中施食而非空耗。”何况那些数数修习者呢！
‘‘Accharāsaṅghātamattampi ce, bhikkhave, bhikkhu mettācittaṃ manasi karoti; ayaṃ vuccati, bhikkhave – ‘bhikkhu arittajjhāno viharati satthusāsanakaro ovādapatikaro amoghaṃ raṭṭhapiṇḍaṃ bhuñjati’. Ko pana vādo ye naṃ bahulīkarontī’’ti! Pañcamaṃ.
56“诸比丘，凡任何不善法、属不善分、随不善品者，彼一切皆以意为前导。于彼等法中，意最先生起，不善法随即生起。”
‘‘Ye keci, bhikkhave, dhammā akusalā akusalabhāgiyā akusalapakkhikā, sabbe te manopubbaṅgamā. Mano tesaṃ dhammānaṃ paṭhamaṃ uppajjati, anvadeva akusalā dhammā’’ti. Chaṭṭhaṃ.
57“诸比丘，凡任何善法、属善分、随善品者，彼一切皆以意为前导。于诸法中，意最先生起，善法随即生起。”
‘‘Ye keci, bhikkhave, dhammā kusalā kusalabhāgiyā kusalapakkhikā, sabbe te manopubbaṅgamā. Mano tesaṃ dhammānaṃ paṭhamaṃ uppajjati, anvadeva kusalā dhammā’’ti. Sattamaṃ.
58“诸比丘，我不见有任何一法，能如放逸一般，令未生的不善法生起，令已生的善法衰减。诸比丘，于放逸者，未生的不善法便会生起，已生的善法便会衰减。”
‘‘Nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppannā vā akusalā dhammā uppajjanti uppannā vā kusalā dhammā parihāyanti yathayidaṃ, bhikkhave, pamādo. Pamattassa, bhikkhave, anuppannā ceva akusalā dhammā uppajjanti uppannā ca kusalā dhammā parihāyantī’’ti. Aṭṭhamaṃ.
59“诸比丘，我不见有任何一法，能如不放逸一般，令未生的善法生起，令已生的不善法衰减。诸比丘，于不放逸者，未生的善法便会生起，已生的不善法便会衰减。”
‘‘Nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppannā vā kusalā dhammā uppajjanti uppannā vā akusalā dhammā parihāyanti yathayidaṃ, bhikkhave, appamādo. Appamattassa, bhikkhave, anuppannā ceva kusalā dhammā uppajjanti uppannā ca akusalā dhammā parihāyantī’’ti. Navamaṃ.
60“诸比丘，我不见有任何一法，能如懈怠一般，令未生的不善法生起，令已生的善法衰减。诸比丘，于懈怠者，未生的不善法便会生起，已生的善法便会衰减。”
‘‘Nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppannā vā akusalā dhammā uppajjanti uppannā vā kusalā dhammā parihāyanti yathayidaṃ, bhikkhave, kosajjaṃ. Kusītassa, bhikkhave, anuppannā ceva akusalā dhammā uppajjanti uppannā ca kusalā dhammā parihāyantī’’ti. Dasamaṃ.
12弹指品第六。
Accharāsaṅghātavaggo chaṭṭho.