3. 结合篇复注
1三、集篇
3. Samuccayakkhandhakaṃ
2泄精事的注释
Sukkavissaṭṭhikathāvaṇṇanā
97在集篇中，依已说的方法，应受持义务。依别住篇注释中所说的方法，应以两句或一句受持。“我感受”意指以心接受后，我体验乐，并非我因彼缘而苦，这是意趣。依已说的方法，应在僧团中舍弃，即依别住篇中所说的方法，应以“我舍弃行悦意，我舍弃义务”这两句或一句舍弃。告知他后应舍弃，这是为了免除因不告知而犯义务破坏的恶作而说。越过两掷土之距，是为了舍离听闻比丘诵经声的邻近范围而说；偏离大路，是为了舍离行路比丘的邻近范围；在灌木丛或围墙等遮蔽处，是为了舍离看见的邻近范围。因未舍弃义务者须告知所有进入邻近范围的人，故说“这是已舍弃义务者的例外”。其中，“已舍弃义务者”意为舍弃义务后居住者。然而，此处长老的意趣是：舍弃义务后居住者，对进入邻近范围的所有人没有告知的义务；对已见形色、已闻声音者应告知；对未见未闻但在十二肘内者亦应告知。这是舍弃义务后居住者的特征。
97. Samuccayakkhandhake vuttanayena vattaṃ samādātabbanti pārivāsikakkhandhakavaṇṇanāyaṃ vuttanayena dvīhi padehi ekena vā samādātabbaṃ. Vediyāmīti cittena sampaṭicchitvā sukhaṃ anubhavāmi, na tappaccayā ahaṃ dukkhitoti adhippāyo. Vuttanayeneva saṅghamajjhe nikkhipitabbanti pārivāsikakkhandhake vuttanayena ‘‘mānattaṃ nikkhipāmi, vattaṃ nikkhipāmī’’ti imehi dvīhi ekena vā nikkhipitabbaṃ. Tassa ārocetvā nikkhipitabbanti anārocanena vattabhedadukkaṭaparimocanatthaṃ vuttaṃ. Dve leḍḍupāte atikkamitvāti bhikkhūnaṃ sajjhāyanasaddasavanūpacāravijahanatthaṃ vuttaṃ, mahāmaggato okkammāti maggappaṭipannabhikkhūnaṃ upacāravijahanatthaṃ, gumbena vā vatiyā vā paṭicchannaṭṭhāneti dassanūpacāravijahanatthaṃ. Anikkhittavattena antoupacāragatānaṃ sabbesampi ārocetabbattā ‘‘ayaṃ nikkhittavattassa parihāro’’ti vuttaṃ. Tattha nikkhittavattassāti vattaṃ nikkhipitvā parivasantassāti attho. Ayaṃ panettha therassa adhippāyo – vattaṃ nikkhipitvā parivasantassa upacāragatānaṃ sabbesaṃ ārocanakiccaṃ natthi, diṭṭharūpānaṃ sutasaddānaṃ ārocetabbaṃ, adiṭṭhaasutānampi antodvādasahatthagatānaṃ ārocetabbaṃ. Idaṃ vattaṃ nikkhipitvā parivasantassa lakkhaṇanti.
4别住事的注释
Parivāsakathāvaṇṇanā
102“当有障碍时，作障碍想而覆藏，则为未覆藏。若对障碍作非障碍想而覆藏，亦为未覆藏”，此亦有文。无怨者，即欲利益者。日出时，即曙光升起时。于清净者处，即于未犯同类僧残者处。事，即泄不净等违犯。
102. ‘‘Satiyeva antarāye antarāyikasaññī chādeti, acchannā hoti. Antarāyikassa pana anantarāyikasaññāya chādayato acchannāvā’’tipi pāṭho. Averīti hitakāmo. Uddhaste aruṇeti uṭṭhite aruṇe. Suddhassa santiketi sabhāgasaṅghādisesaṃ anāpannassa santike. Vatthunti asucimocanādivītikkamaṃ.
3泄精既是事也是种姓：所谓泄精，因显示以泄不净为特征的违犯，故为事；又因显示泄精本身具有同类共通、异类遮止的性质，故为种姓。所谓种姓，即“护持其（种姓）”。僧残既是名称也是罪：所谓僧残，因显示由各种违犯所犯的罪聚之名称，故为名称；因与罪同类，故为罪。
Sukkavissaṭṭhītivatthu ceva gottañcāti sukkavissaṭṭhīti idaṃ asucimocanalakkhaṇassa vītikkamassa pakāsanato vatthu ceva hoti, sajātiyasādhāraṇavijātiyavinivattasabhāvāya sukkavissaṭṭhiyā eva pakāsanato gottañca hotīti attho. Gaṃ tāyatīti hi gottaṃ. Saṅghādisesotināmañceva āpatti cāti saṅghādisesoti tena tena vītikkamena āpannassa āpattinikāyassa nāmappakāsanato nāmañceva hoti āpattisabhāgattā āpatti ca.
4作适当的羯磨语后，应给予行悦意——
Tadanurūpaṃ kammavācaṃ katvā mānattaṃ dātabbanti –
5“大德，请僧团听我：这位某甲比丘犯了一条罪——故意的泄精，覆藏一夜。他向僧团请求对一条故意的泄精罪、覆藏一夜给予一夜别住。僧团已给予某甲比丘对一条故意的泄精罪、覆藏一夜的一夜别住。他已住别住。这位某甲比丘犯了一条罪——故意的泄精，未覆藏。他向僧团请求对那些故意的泄精罪中覆藏与未覆藏者给予六夜行悦意。若僧团应时，僧团可给予某甲比丘对两条故意的泄精罪中覆藏与未覆藏者六夜行悦意。这是动议。”
‘‘Suṇātu me, bhante, saṅgho, ayaṃ itthannāmo bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ ekāhapaṭicchannaṃ, so saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhapaṭicchannāya ekāhaparivāsaṃ yāci. Saṅgho itthannāmassa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhapaṭicchannāya ekāhaparivāsaṃ adāsi. So parivutthaparivāso. Ayaṃ itthannāmo bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ, so saṅghaṃ tāsaṃ āpattīnaṃ sañcetanikānaṃ sukkavissaṭṭhīnaṃ paṭicchannāya ca appaṭicchannāya ca chārattaṃ mānattaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmassa bhikkhuno dvinnaṃ āpattīnaṃ sañcetanikānaṃ sukkavissaṭṭhīnaṃ paṭicchannāya ca appaṭicchannāya ca chārattaṃ mānattaṃ dadeyya, esā ñatti.
6大德，请僧团听我……（省略）他已住别住。这位某甲比丘犯了一条罪——故意的泄精，未覆藏。他向僧团请求那些……（省略）。僧团给予某甲比丘对两条故意的泄精罪中覆藏与未覆藏者六夜行悦意。若大德同意给予某甲比丘对两条故意的泄精罪中覆藏与未覆藏者六夜行悦意，请默然。若不同意，请说。”
Suṇātu me, bhante…pe… so parivutthaparivāso. Ayaṃ itthannāmo bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ, so saṅghaṃ tāsaṃ…pe… yācati. Saṅgho itthannāmassa bhikkhuno dvinnaṃ āpattīnaṃ sañcetanikānaṃ sukkavissaṭṭhīnaṃ paṭicchannāya ca appaṭicchannāya ca chārattaṃ mānattaṃ deti. Yassāyasmato khamati itthannāmassa bhikkhuno dvinnaṃ āpattīnaṃ sañcetanikānaṃ sukkavissaṭṭhīnaṃ paṭicchannāya ca appaṭicchannāya ca chārattaṃ mānattassa dānaṃ, so tuṇhassa. Yassa nakkhamati, so bhāseyya.
7我第二次说此事……（省略）我第三次说此事……（省略）
Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe…
8僧团已给予某甲比丘对两条故意的泄精罪中覆藏与未覆藏者六夜行悦意，僧团同意，故默然。我如此持——
Dinnaṃ saṅghena itthannāmassa bhikkhuno dvinnaṃ āpattīnaṃ sañcetanikānaṃ sukkavissaṭṭhīnaṃ paṭicchannāya ca appaṭicchannāya ca chārattaṃ mānattaṃ, khamati saṅghassa, tasmā tuṇhī. Evametaṃ dhārayāmīti –
9如此作羯磨语后，应给予行悦意。对已行悦意者，依此同样的方法组合羯磨语，应作出罪。
Evaṃ kammavācaṃ katvā mānattaṃ dātabbaṃ. Ciṇṇamānattassa ca imināva nayena kammavācaṃ yojetvā abbhānaṃ kātabbaṃ.
10于其他，即依清净边别住而从罪出起之外的其他。应连接为：覆藏十罪百夜。
Aññasminti suddhantaparivāsavasena āpattivuṭṭhānato aññasmiṃ. Dasasataṃ āpattiyo rattisataṃ chādayitvāti yojetabbaṃ.
14别住事的注释终了。
Parivāsakathāvaṇṇanā niṭṭhitā.
11“净化自己的界后，于住处界”，这是指住处中已结的界而说。应越过住处邻近范围两掷土之距，这是指比丘住处而说，因为越过村落邻近范围即已成就越过比丘尼住处邻近范围。住处的，即比丘住处的。未说村落的，即未说可舍离村落的邻近范围，故意趣是即使在村落邻近范围亦可。
Attano sīmaṃ sodhetvā vihārasīmāyāti vihāre baddhasīmameva sandhāya vuttaṃ. Vihārūpacāratopi dve leḍḍupātā atikkamitabbāti bhikkhuvihāraṃ sandhāya vadati gāmūpacārātikkameneva bhikkhunīvihārūpacārātikkamassa siddhattā. Vihārassa cāti bhikkhuvihārassa. Gāmassāti na vuttanti gāmassa upacāraṃ muñcituṃ vaṭṭatīti na vuttaṃ, tasmā gāmūpacārepi vaṭṭatīti adhippāyo.
12“期望就在那里的住处”，即期望比丘们的住处。别住义务等，即别住、依止、舍还等。看似更合理，以此说明：如未舍弃义务的比丘，比丘尼亦只应告知进入邻近界内者，不应前往告知住于村中者。在那个村中，即比丘尼净舍所在的那个村中。站在邻近界外，即站在邻近界之外。应选定后给予，此处，选定后给予者，即使同住亦不断夜。
Tattheva ṭhānaṃ paccāsīsantīti bhikkhūnaṃ ṭhānaṃ paccāsīsanti. Parivāsavattādīnanti parivāsanissayapaṭippassaddhiādīnaṃ. Yuttataraṃ dissatīti iminā anikkhittavattabhikkhunā viya bhikkhuniyāpi antoupacārasīmagatānaṃyeva ārocetabbaṃ, na gāme ṭhitānampi gantvā ārocetabbanti dīpeti. Tasmiṃ gāmeti yasmiṃ gāme bhikkhunupassayo hoti, tasmiṃ gāme. Bahi upacārasīmāya ṭhatvāti upacārasīmato bahi ṭhatvā. Sammannitvā dātabbāti ettha sammannitvā dinnāya sahavāsepi ratticchedo na hoti.
17覆藏别住事的注释
Paṭicchannaparivāsakathāvaṇṇanā
108应别住行摩那埵：即未作根本牵引，而别以羯磨语受持摩那埵后而行。
108.Visuṃ mānattaṃ caritabbanti mūlāyapaṭikassanaṃ akatvā visuṃ kammavācāya mānattaṃ gahetvā caritabbaṃ.
19泄精事的注释终了。
Sukkavissaṭṭhikathāvaṇṇanā niṭṭhitā.
20关于合并计算别住之论的注释
Agghasamodhānaparivāsakathāvaṇṇanā
134“一罪为根”者，是就“一罪覆藏一日，一罪覆藏二日”等所说的方法而言。“增罪”者，是就“一罪覆藏一日，二罪覆藏二日”等所说的增罪方法而言。
134.Ekāpattimūlakanti ‘‘ekā āpatti ekāhappaṭicchannā, ekā āpatti dvīhappaṭicchannā’’tiādinā vuttanayaṃ sandhāya vadati. Āpattivaḍḍhanakanti ‘‘ekā āpatti ekāhappaṭicchannā, dve āpattiyo dvīhappaṭicchannā’’tiādinā vuttaṃ āpattivaḍḍhanakanayaṃ sandhāya.
22关于二比丘段、十一法组等论的注释
Dvebhikkhuvāraekādasakādikathāvaṇṇanā
181“与偷兰遮等相杂”者，即在同一事中，于前分所犯的偷兰遮、恶作相杂。“覆藏法”者，即欲覆藏之心。
181.Thullaccayādīhi missakanti ekavatthumhi pubbabhāge āpannathullaccayadukkaṭehi missakaṃ. Makkhadhammo nāma chādetukāmatā.
182“众多僧伽婆尸沙罪，犯及量等”等，是依种类而说的单数，或为抽象中性词。此处其余内容，依巴利圣典及注疏即易明了。
182.Sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampītiādi jātivasenekavacanaṃ, bhāvanapuṃsakaniddeso vā. Sesamettha pāḷito aṭṭhakathāto ca suviññeyyameva.
25《合聚蕴》的注释完毕。
Samuccayakkhandhakavaṇṇanā niṭṭhitā.