3. 瓦萨入住篇
3. 瓦萨入住篇
3. Vassūpanāyikakkhandhako
1107. 瓦萨入住允许
107. Vassūpanāyikānujānanā
184那时，佛陀世尊住在王舍城的竹林，就是喂松鼠的地方。那个时候，世尊还没有为比丘们制定雨安居的规定。那些比丘就在冬季、夏季和雨季四处游方。人们开始不满、指责、批评说：“这些释迦族的沙门，怎么能在冬季、夏季和雨季都到处走呢？他们践踏青草，伤害有单一感官的生命，还令许多微小的生物遭到灭亡。你看那些其他外道，即使教法不堪，到了雨季也知道安住下来，停歇不动。你看那些鸟，也会在树梢上筑巢，安住下来度过雨季。偏偏这些释迦族的沙门，冬季、夏季和雨季都在到处走，践踏青草，伤害有单一感官的生命，令许多微小的生物遭到灭亡。”比丘们听到了人们这些不满、指责和批评。于是，这几位比丘就把这件事禀告了世尊。于是，世尊以这件事为因缘、为题目，宣说了法义，然后对比丘们说：“诸比丘，我允许入雨安居。”这时，比丘们心里想：“应该什么时候入雨安居呢？”他们又把这件事禀告了世尊。世尊说：“诸比丘，我允许在雨季入雨安居。”
Tena samayena buddho bhagavā rājagahe viharati veḷuvane kalandakanivāpe. Tena kho pana samayena bhagavatā bhikkhūnaṃ vassāvāso apaññatto hoti. Teidha bhikkhū hemantampi gimhampi vassampi cārikaṃ caranti. Manussā ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma samaṇā sakyaputtiyā hemantampi gimhampi vassampi cārikaṃ carissanti, haritāni tiṇāni sammaddantā, ekindriyaṃ jīvaṃ viheṭhentā, bahū khuddake pāṇe saṅghātaṃ āpādentā. Ime hi nāma aññatitthiyā durakkhātadhammā vassāvāsaṃ allīyissanti saṅkasāyissanti. Ime hi nāma sakuntakā rukkhaggesu kulāvakāni karitvā vassāvāsaṃ allīyissanti saṅkasāyissanti . Ime pana samaṇā sakyaputtiyā hemantampi gimhampi vassampi cārikaṃ caranti, haritāni tiṇāni sammaddantā, ekindriyaṃ jīvaṃ viheṭhentā, bahū khuddake pāṇe saṅghātaṃ āpādentā’’ti. Assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘anujānāmi, bhikkhave, vassaṃ upagantu’’nti. Atha kho bhikkhūnaṃ etadahosi – ‘‘kadā nu kho vassaṃ upagantabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, vassāne vassaṃ upagantunti.
3尔时，诸比丘生起此念：『有几种瓦萨入住？』将此义白世尊
Atha kho bhikkhūnaṃ etadahosi – ‘‘kati nu kho vassūpanāyikā’’ti? Bhagavato etamatthaṃ
2他们报告说。世尊说：“诸比丘，有两种入雨安居的时间：前安居和后安居。在阿萨拉星还没有过去的月分里，入前安居；在阿萨拉星过去后的月分，入后安居。诸比丘，这就是两种入雨安居的时间。”
Ārocesuṃ. Dvemā, bhikkhave, vassūpanāyikā – purimikā, pacchimikā. Aparajjugatāya āsāḷhiyā purimikā upagantabbā, māsagatāya āsāḷhiyā pacchimikā upagantabbā – imā kho, bhikkhave, dve vassūpanāyikāti.
5瓦萨入住允许完
Vassūpanāyikānujānanā niṭṭhitā.
6108. 瓦萨期游行遮止等
108. Vassāne cārikāpaṭikkhepādi
185那个时候，六群比丘入了雨安居，却在安居期间外出游方。人们同样又开始不满、指责、批评说：“这些释迦族的沙门，怎么能在冬季、夏季和雨季都到处走呢？他们践踏青草，伤害有单一感官的生命，还令许多微小的生物遭到灭亡。你看那些其他外道，即使教法不堪，到了雨季也知道安住下来，停歇不动。你看那些鸟，也会在树梢上筑巢，安住下来度过雨季。偏偏这些释迦族的沙门，冬季、夏季和雨季都在到处走，践踏青草，伤害有单一感官的生命，令许多微小的生物遭到灭亡。”比丘们听到了人们这些不满、指责和批评。那些少欲的比丘们……他们不满、指责、批评说：“六群比丘怎么可以在入了雨安居后，还在安居期间外出游方呢？”于是，这几位比丘就把这件事禀告了世尊。于是，世尊以这件事为因缘、为题目，宣说了法义，然后对比丘们说：“诸比丘，入雨安居之后，在未住满前三个月或后三个月的情况下，不可以外出游方。如果有谁外出，那就犯了恶作。”
Tena kho pana samayena chabbaggiyā bhikkhū vassaṃ upagantvā antarāvassaṃ cārikaṃ caranti. Manussā tatheva ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma samaṇā sakyaputtiyā hemantampi gimhampi vassampi cārikaṃ carissanti, haritāni tiṇāni sammaddantā, ekindriyaṃ jīvaṃ viheṭhentā, bahū khuddake pāṇe saṅghātaṃ āpādentā. Ime hi nāma aññatitthiyā durakkhātadhammā vassāvāsaṃ allīyissanti saṅkasāyissanti. Ime hi nāma sakuntakā rukkhaggesu kulāvakāni karitvā vassāvāsaṃ allīyissanti saṅkasāyissanti. Ime pana samaṇā sakyaputtiyā hemantampi gimhampi vassampi cārikaṃ caranti, haritāni tiṇāni sammaddantā, ekindriyaṃ jīvaṃ viheṭhentā, bahū khuddake pāṇe saṅghātaṃ āpādentā’’ti. Assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma chabbaggiyā bhikkhū vassaṃ upagantvā antarāvassaṃ cārikaṃ carissantī’’ti? Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘na, bhikkhave, vassaṃ upagantvā purimaṃ vā temāsaṃ pacchimaṃ vā temāsaṃ avasitvā cārikā pakkamitabbā. Yo pakkameyya, āpatti dukkaṭassā’’ti.
186那个时候，六群比丘不愿意入雨安居。他们禀告了世尊这件事。世尊说：“诸比丘，不可以不入雨安居。如果有谁不入，那就犯了恶作。”
Tena kho pana samayena chabbaggiyā bhikkhū na icchanti vassaṃ upagantuṃ. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, vassaṃ na upagantabbaṃ. Yo na upagaccheyya, āpatti dukkaṭassāti.
5那个时候，六群比丘在入安居日那天，不想入雨安居，就故意越过住处避开了。他们禀告了世尊这件事。世尊说：“诸比丘，在入安居日那天，不想入雨安居的人，不可以故意越过住处。如果有谁越过了，那就犯了恶作。”
Tena kho pana samayena chabbaggiyā bhikkhū tadahu vassūpanāyikāya vassaṃ anupagantukāmā sañcicca āvāsaṃ atikkamanti. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, tadahu vassūpanāyikāya vassaṃ anupagantukāmena sañcicca āvāso atikkamitabbo. Yo atikkameyya, āpatti dukkaṭassāti.
10尔时，摩揭陀国王谢尼耶宾比萨拉欲度瓦萨
Tena kho pana samayena rājā māgadho seniyo bimbisāro vassaṃ ukkaḍḍhitukāmo
6有人派遣使者到比丘们那里说：“要是圣者们等到月圆明亮的时候再入雨安居呢？”比丘们禀告了世尊这件事。世尊说：“诸比丘，我允许随顺国王们的意愿。”
Bhikkhūnaṃ santike dūtaṃ pāhesi – yadi panāyyā āgame juṇhe vassaṃ upagaccheyyunti. Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, rājūnaṃ anuvattitunti.
12瓦萨期游行遮止等完
Vassāne cārikāpaṭikkhepādi niṭṭhitā.
13109. 七日事允许
109. Sattāhakaraṇīyānujānanā
187那时，世尊在王舍城随意住了一段时间后，就往舍卫城方向游方去了。他一路次第游方，来到了舍卫城。在那里，世尊就住在舍卫城的祇树给孤独园。就在那个时候，在拘萨罗国的地方，有一位名叫伍德那的近事男，他为僧团建造了一座精舍。他派遣使者到比丘们那里说：“大德们，请来吧！我想做布施，想听法，也想见见比丘们。”比丘们这样回答他：“贤友，世尊已经制定了：‘入雨安居之后，在未住满前三个月或后三个月的情况下，不可以外出游方。’请伍德那近事男稍等，等比丘们住完雨安居。雨安居结束后，他们就会来。如果他有非常紧急的事情，那就请他在那里，对着常住比丘们，把这精舍安置好吧。”伍德那近事男听了，感到不满，指责、批评说：“诸位大德为什么在我派人去请之后，还不来呢？我可是施主，是建造者，是僧团的护持者啊！”比丘们听到了伍德那近事男这些不满、指责和批评。于是，这几位比丘就把这件事禀告了世尊。于是，世尊以这件事为因缘、为题目，宣说了法义，然后对比丘们说：“诸比丘，我允许在以下七种人派人来请的时候，以七日事为由动身前往，但决不允许他们没派人来请就去。这七种人是：比丘、比丘尼、在学尼、沙马内拉、沙马内莉、近事男、近事女。诸比丘，我允许因为这七种人派人来请，以七日事为由前往，但决不允许没派人来请就去。并且，必须在七天之内返回。”
Atha kho bhagavā rājagahe yathābhirantaṃ viharitvā yena sāvatthi tena cārikaṃ pakkāmi. Anupubbena cārikaṃ caramāno yena sāvatthi tadavasari. Tatra sudaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Tena kho pana samayena kosalesu janapade udenena upāsakena saṅghaṃ uddissa vihāro kārāpito hoti. So bhikkhūnaṃ santike dūtaṃ pāhesi – ‘‘āgacchantu bhadantā, icchāmi dānañca dātuṃ, dhammañca sotuṃ, bhikkhū ca passitu’’nti. Bhikkhū evamāhaṃsu – ‘‘bhagavatā, āvuso, paññattaṃ ‘na vassaṃ upagantvā purimaṃ vā temāsaṃ pacchimaṃ vā temāsaṃ avasitvā cārikā pakkamitabbā’ti. Āgametu udeno upāsako, yāva bhikkhū vassaṃ vasanti. Vassaṃvuṭṭhā āgamissanti. Sace panassa accāyikaṃ karaṇīyaṃ, tattheva āvāsikānaṃ bhikkhūnaṃ santike vihāraṃ patiṭṭhāpetū’’ti. Udeno upāsako ujjhāyati khiyyati vipāceti – ‘‘kathañhi nāma bhadantā mayā pahite na āgacchissanti. Ahañhi dāyako kārako saṅghupaṭṭhāko’’ti. Assosuṃ kho bhikkhū udenassa upāsakassa ujjhāyantassa khiyyantassa vipācentassa. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi – ‘‘anujānāmi, bhikkhave, sattannaṃ sattāhakaraṇīyena pahite gantuṃ, na tveva appahite. Bhikkhussa, bhikkhuniyā, sikkhamānāya, sāmaṇerassa, sāmaṇeriyā, upāsakassa, upāsikāya – anujānāmi, bhikkhave, imesaṃ sattannaṃ sattāhakaraṇīyena pahite gantuṃ, na tveva appahite. Sattāhaṃ sannivatto kātabbo’’.
188诸比丘，在这里，如果有近事男为僧团建造了精舍。如果他派遣使者到比丘们那里说：‘大德们，请来吧！我想做布施，想听法，也想见见比丘们。’那么，诸比丘，如果是被派人来请了，可以以七日事为由动身前往；如果没有派人来请，则决不允许去。而且必须在七天之内返回。
Idha pana, bhikkhave, upāsakena saṅghaṃ uddissa vihāro kārāpito hoti. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘‘āgacchantu bhadantā, icchāmi dānañca dātuṃ, dhammañca sotuṃ, bhikkhū ca passitu’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, pahite, na tveva appahite. Sattāhaṃ sannivatto kātabbo.
9再者，诸比丘，这里有一位近事男，他为僧团建造了一座半屋……乃至……建造了一座重阁……建造了高楼……建造了洞窟……建造了内院……建造了门楼……建造了集会堂……建造了火房……建造了净物库……建造了厕所……建造了经行道……建造了经行道堂……建造了井……建造了井堂……建造了浴室……建造了浴室堂……建造了池塘……建造了凉亭……建造了乐园……建造了乐园地。如果他派遣使者到诸比丘那里，说：‘尊者们，请来吧，我想供养布施，想听闻佛法，也想见见比丘们。’诸比丘，如果已经被派遣，应当以七日事前往，若未被派遣则不应前往。应将自己在七日之内返回的承诺做好。
Idha pana, bhikkhave, upāsakena saṅghaṃ uddissa aḍḍhayogo kārāpito hoti…pe… pāsādo kārāpito hoti… hammiyaṃ kārāpitaṃ hoti… guhā kārāpitā hoti… pariveṇaṃ kārāpitaṃ hoti… koṭṭhako kārāpito hoti… upaṭṭhānasālā kārāpitā hoti… aggisālā kārāpitā hoti… kappiyakuṭi kārāpitā hoti… vaccakuṭi kārāpitā hoti… caṅkamo kārāpito hoti … caṅkamanasālā kārāpitā hoti… udapāno kārāpito hoti … udapānasālā kārāpitā hoti… jantāgharaṃ kārāpitaṃ hoti… jantāgharasālā kārāpitā hoti… pokkharaṇī kārāpitā hoti… maṇḍapo kārāpito hoti… ārāmo kārāpito hoti… ārāmavatthu kārāpitaṃ hoti. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘‘āgacchantu bhadantā, icchāmi dānañca dātuṃ, dhammañca sotuṃ, bhikkhū ca passitu’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, pahite, na tveva appahite. Sattāhaṃ sannivatto kātabbo.
10再者，诸比丘，这里有一位近事男，他为众多比丘……乃至……为一位比丘建造了精舍……建造了半屋……建造了重阁……建造了高楼……建造了洞窟……建造了内院……建造了门楼……建造了集会堂……建造了火房……建造了净物库……建造了厕所……建造了经行道……建造了经行道堂……建造了井……建造了井堂……建造了浴室……建造了浴室堂……建造了池塘……建造了凉亭……建造了乐园……建造了乐园地。如果他派遣使者到诸比丘那里，说：‘尊者们，请来吧，我想供养布施，想听闻佛法，也想见见比丘们。’诸比丘，如果已经被派遣，应当以七日事前往，若未被派遣则不应前往。应将自己在七日之内返回的承诺做好。
Idha pana, bhikkhave, upāsakena sambahule bhikkhū uddissa…pe… ekaṃ bhikkhuṃ uddissa vihāro kārāpito hoti… aḍḍhayogo kārāpito hoti… pāsādo kārāpito hoti … hammiyaṃ kārāpitaṃ hoti… guhā kārāpitā hoti… pariveṇaṃ kārāpitaṃ hoti… koṭṭhako kārāpito hoti… upaṭṭhānasālā kārāpitā hoti… aggisālā kārāpitā hoti… kappiyakuṭi kārāpitā hoti… vaccakuṭi kārāpitā hoti… caṅkamo kārāpito hoti… caṅkamanasālā kārāpitā hoti… udapāno kārāpito hoti… udapānasālā kārāpitā hoti… jantāgharaṃ kārāpitaṃ hoti… jantāgharasālā kārāpitā hoti… pokkharaṇī kārāpitā hoti… maṇḍapo kārāpito hoti… ārāmo kārāpito hoti… ārāmavatthu kārāpitaṃ hoti. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘‘āgacchantu bhadantā, icchāmi dānañca dātuṃ, dhammañca sotuṃ, bhikkhū ca passitu’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, pahite, na tveva appahite. Sattāhaṃ sannivatto kātabbo.
11再者，诸比丘，这里有一位近事男，他为比丘尼僧团……乃至……为众多比丘尼……乃至……为一位比丘尼……乃至……为众多在学尼……乃至……为一位在学尼……乃至……为众多沙马内拉……乃至……为一位沙马内拉……乃至……为众多沙马内莉……乃至……为一位沙马内莉建造了精舍……乃至……建造了半屋……建造了重阁……建造了高楼……建造了洞窟……建造了内院……建造了门楼……建造了集会堂……建造了火房……建造了净物库……建造了经行道……建造了经行道堂……建造了井……建造了井堂……建造了池塘……建造了凉亭……建造了乐园……建造了乐园地。如果他派遣使者到诸比丘那里，说：‘尊者们，请来吧，我想供养布施，想听闻佛法，也想见见比丘们。’诸比丘，如果已经被派遣，应当以七日事前往，若未被派遣则不应前往。应将自己在七日之内返回的承诺做好。
Idha pana, bhikkhave, upāsakena bhikkhunisaṅghaṃ uddissa…pe… sambahulā bhikkhuniyo uddissa…pe… ekaṃ bhikkhuniṃ uddissa…pe… sambahulā sikkhamānāyo uddissa…pe… ekaṃ sikkhamānaṃ uddissa…pe… sambahule sāmaṇere uddissa…pe… ekaṃ sāmaṇeraṃ uddissa…pe… sambahulā sāmaṇeriyo uddissa…pe… ekaṃ sāmaṇeriṃ uddissa vihāro kārāpito hoti…pe… aḍḍhayogo kārāpito hoti… pāsādo kārāpito hoti… hammiyaṃ kārāpitaṃ hoti… guhā kārāpitā hoti… pariveṇaṃ kārāpitaṃ hoti… koṭṭhako kārāpito hoti… upaṭṭhānasālā kārāpitā hoti… aggisālā kārāpitā hoti … kappiyakuṭi kārāpitā hoti… caṅkamo kārāpito hoti… caṅkamanasālā kārāpitā hoti… udapāno kārāpito hoti… udapānasālā kārāpitā hoti… pokkharaṇī kārāpitā hoti… maṇḍapo kārāpito hoti… ārāmo kārāpito hoti… ārāmavatthu kārāpitaṃ hoti. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘‘āgacchantu bhadantā, icchāmi dānañca dātuṃ , dhammañca sotuṃ, bhikkhū ca passitu’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, pahite, na tveva appahite. Sattāhaṃ sannivatto kātabbo.
189再者，诸比丘，这里有一位近事男，他为自己的用途建造了住宅……乃至……建造了卧室……建造了仓库……建造了瞭望台……建造了厅堂……建造了店铺……建造了店铺堂……建造了重阁……建造了高楼……建造了洞窟……建造了内院……建造了门楼……建造了集会堂……建造了火房……建造了厨房……建造了经行道……建造了经行道堂……建造了井……建造了井堂……建造了池塘……建造了凉亭……建造了乐园……建造了乐园地……或者是儿子的婚事……或者是女儿的婚事……或者生病了……或者诵持一部著名的经典。如果他派遣使者到诸比丘那里，说：‘尊者们，请来吧，他们将学习这部经典，趁这部经典还没有失传。’又或者他有别的事务，或有什么事要办，如果他派遣使者到诸比丘那里，说：‘尊者们，请来吧，我想供养布施，想听闻佛法，也想见见比丘们。’诸比丘，如果已经被派遣，应当以七日事前往，若未被派遣则不应前往。应将自己在七日之内返回的承诺做好。
Idha pana, bhikkhave, upāsakena attano atthāya nivesanaṃ kārāpitaṃ hoti…pe… sayanigharaṃ kārāpitaṃ hoti… udosito kārāpito hoti… aṭṭo kārāpito hoti… māḷo kārāpito hoti… āpaṇo kārāpito hoti… āpaṇasālā kārāpitā hoti… pāsādo kārāpito hoti… hammiyaṃ kārāpitaṃ hoti… guhā kārāpitā hoti… pariveṇaṃ kārāpitaṃ hoti… koṭṭhako kārāpito hoti… upaṭṭhānasālā kārāpitā hoti… aggisālā kārāpitā hoti… rasavatī kārāpitā hoti… caṅkamo kārāpito hoti… caṅkamanasālā kārāpitā hoti… udapāno kārāpito hoti… udapānasālā kārāpitā hoti… pokkharaṇī kārāpitā hoti… maṇḍapo kārāpito hoti… ārāmo kārāpito hoti … ārāmavatthu kārāpitaṃ hoti… puttassa vā vāreyyaṃ hoti… dhītuyā vā vāreyyaṃ hoti… gilāno vā hoti… abhiññātaṃ vā suttantaṃ bhaṇati. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘āgacchantu bhadantā, imaṃ suttantaṃ pariyāpuṇissanti, purāyaṃ suttanto na palujjatī’ti. Aññataraṃ vā panassa kiccaṃ hoti – karaṇīyaṃ vā, so ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘‘āgacchantu bhadantā, icchāmi dānañca dātuṃ, dhammañca sotuṃ, bhikkhū ca passitu’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, pahite, na tveva appahite. Sattāhaṃ sannivatto kātabbo.
190再者，诸比丘，这里有一位近事女，她为僧团建造了精舍。如果她派遣使者到诸比丘那里，说：‘圣者们，请来吧，我想供养布施，想听闻佛法，也想见见比丘们。’诸比丘，如果已经被派遣，应当以七日事前往，若未被派遣则不应前往。应将自己在七日之内返回的承诺做好。
Idha pana, bhikkhave, upāsikāya saṅghaṃ uddissa vihāro kārāpito hoti. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘‘āgacchantu ayyā, icchāmi dānañca dātuṃ, dhammañca sotuṃ, bhikkhū ca passitu’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, pahite, na tveva appahite. Sattāhaṃ sannivatto kātabbo.
14再者，诸比丘，这里有一位近事女，她为僧团建造了半屋……乃至……建造了重阁……建造了高楼……建造了洞窟……建造了内院……建造了门楼……建造了集会堂……建造了火房……建造了净物库……建造了厕所……建造了经行道……建造了经行道堂……建造了井……建造了井堂……建造了浴室……建造了浴室堂……建造了池塘……建造了凉亭……建造了乐园……建造了乐园地。如果她派遣使者到诸比丘那里，说：‘圣者们，请来吧，我想供养布施，想听闻佛法，也想见见比丘们。’诸比丘，如果已经被派遣，应当以七日事前往，若未被派遣则不应前往。应将自己在七日之内返回的承诺做好。
Idha pana, bhikkhave, upāsikāya saṅghaṃ uddissa aḍḍhayogo kārāpito hoti…pe… pāsādo kārāpito hoti… hammiyaṃ kārāpitaṃ hoti… guhā kārāpitā hoti… pariveṇaṃ kārāpitaṃ hoti… koṭṭhako kārāpito hoti… upaṭṭhānasālā kārāpitā hoti… aggisālā kārāpitā hoti… kappiyakuṭi kārāpitā hoti… vaccakuṭi kārāpitā hoti… caṅkamo kārāpito hoti… caṅkamanasālā kārāpitā hoti… udapāno kārāpito hoti… udapānasālā kārāpitā hoti… jantāgharaṃ kārāpitaṃ hoti… jantāgharasālā kārāpitā hoti… pokkharaṇī kārāpitā hoti… maṇḍapo kārāpito hoti… ārāmo kārāpito hoti… ārāmavatthu kārāpitaṃ hoti. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘‘āgacchantu ayyā, icchāmi dānañca dātuṃ, dhammañca sotuṃ, bhikkhū ca passitu’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, pahite, na tveva appahite. Sattāhaṃ sannivatto kātabbo.
15再者，诸比丘，这里有一位近事女，她为众多比丘……乃至……为一位比丘……乃至……为比丘尼僧团……乃至……为众多比丘尼……乃至……为一位比丘尼……乃至……为众多在学尼……乃至……为一位在学尼……乃至……为众多沙马内拉……乃至……为一位沙马内拉……乃至……为众多沙马内莉……乃至……为一位沙马内莉……乃至……。
Idha pana, bhikkhave, upāsikāya sambahule bhikkhū uddissa…pe… ekaṃ bhikkhuṃ uddissa…pe… bhikkhunisaṅghaṃ uddissa…pe… sambahulā bhikkhuniyo uddissa…pe… ekaṃ bhikkhuniṃ uddissa…pe… sambahulā sikkhamānāyo uddissa…pe… ekaṃ sikkhamānaṃ uddissa…pe… sambahule sāmaṇere uddissa…pe… ekaṃ sāmaṇeraṃ uddissa…pe… sambahulā sāmaṇeriyo uddissa…pe… ekaṃ sāmaṇeriṃ uddissa…pe….
191再者，诸比丘，这里有一位近事女，她为自己的用途建造了住宅……乃至……建造了卧室……建造了仓库……建造了瞭望台……建造了厅堂……建造了店铺……建造了店铺堂……建造了重阁……建造了高楼……建造了洞窟……建造了内院……建造了门楼……建造了集会堂……建造了火房……建造了厨房……建造了经行道……建造了经行道堂……建造了井……建造了井堂……建造了池塘……建造了凉亭……建造了乐园……建造了乐园地……或者是儿子的婚事……或者是女儿的婚事……或者生病了……或者诵持一部著名的经典。如果她派遣使者到诸比丘那里，说：‘圣者们，请来吧，他们将学习这部经典，趁这部经典还没有失传。’又或者她有别的事务，或有什么事要办，如果她派遣使者到诸比丘那里，说：‘圣者们，请来吧，我想供养布施，想听闻佛法，也想见见比丘们。’诸比丘，如果已经被派遣，应当以七日事前往，若未被派遣则不应前往。应将自己在七日之内返回的承诺做好。”
Idha pana, bhikkhave, upāsikāya attano atthāya nivesanaṃ kārāpitaṃ hoti…pe… sayanigharaṃ kārāpitaṃ hoti… udosito kārāpito hoti… aṭṭo kārāpito hoti… māḷo kārāpito hoti… āpaṇo kārāpito hoti… āpaṇasālā kārāpitā hoti… pāsādo kārāpito hoti… hammiyaṃ kārāpitaṃ hoti… guhā kārāpitā hoti… pariveṇaṃ kārāpitaṃ hoti… koṭṭhako kārāpito hoti… upaṭṭhānasālā kārāpitā hoti… aggisālā kārāpitā hoti… rasavatī kārāpitā hoti… caṅkamo kārāpito hoti… caṅkamanasālā kārāpitā hoti… udapāno kārāpito hoti … udapānasālā kārāpitā hoti… pokkharaṇī kārāpitā hoti… maṇḍapo kārāpito hoti… ārāmo kārāpito hoti… ārāmavatthu kārāpitaṃ hoti… puttassa vā vāreyyaṃ hoti… dhītuyā vā vāreyyaṃ hoti… gilānā vā hoti… abhiññātaṃ vā suttantaṃ bhaṇati. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘‘āgacchantu ayyā, imaṃ suttantaṃ pariyāpuṇissanti, purāyaṃ suttanto palujjatī’’ti. Aññataraṃ vā panassā kiccaṃ hoti karaṇīyaṃ vā, sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘‘āgacchantu ayyā, icchāmi dānañca dātuṃ, dhammañca sotuṃ, bhikkhū ca passitu’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, pahite, na tveva appahite. Sattāhaṃ sannivatto kātabbo.
192再者,比丘们,这里为了僧团、……为了比丘尼僧团、为了在学尼、为了沙马内拉、为了沙马内莉、为了众多比丘、为了一位比丘、为了比丘尼僧团、为了众多比丘尼、为了一位比丘尼、为了众多在学尼、为了一位在学尼、为了众多沙马内拉、为了一位沙马内拉、为了众多沙马内莉、为了一位沙马内莉、为自己建造了精舍……建造了半屋、建造了重阁、建造了平顶屋、建造了洞窟、建造了别院、建造了门楼、建造了集会堂、建造了火堂、建造了净厨、建造了经行道、建造了经行道堂、建造了水井、建造了水井堂、建造了池塘、建造了凉亭、建造了园林、备办了园林地。如果他派遣使者到比丘们那里:‘请圣者们来,我想布施,想听法,也想见比丘们。’比丘们,应以七日事前往,即使是受派,但未受派则不可。应做七日的停留后返回。
Idha pana, bhikkhave, bhikkhunā saṅghaṃ uddissa…pe… bhikkhuniyā saṅghaṃ uddissa… sikkhamānāya saṅghaṃ uddissa… sāmaṇerena saṅghaṃ uddissa… sāmaṇeriyā saṅghaṃ uddissa … sambahule bhikkhū uddissa… ekaṃ bhikkhuṃ uddissa… bhikkhunisaṅghaṃ uddissa… sambahulā bhikkhuniyo uddissa… ekaṃ bhikkhuniṃ uddissa… sambahulā sikkhamānāyo uddissa… ekaṃ sikkhamānaṃ uddissa… sambahule sāmaṇere uddissa… ekaṃ sāmaṇeraṃ uddissa… sambahulā sāmaṇeriyo uddissa… ekaṃ sāmaṇeriṃ uddissa… attano atthāya vihāro kārāpito hoti…pe… aḍḍhayogo kārāpito hoti… pāsādo kārāpito hoti… hammiyaṃ kārāpitaṃ hoti… guhā kārāpitā hoti… pariveṇaṃ kārāpitaṃ hoti … koṭṭhako kārāpito hoti… upaṭṭhānasālā kārāpitā hoti… aggisālā kārāpitā hoti… kappiyakuṭi kārāpitā hoti… caṅkamo kārāpito hoti… caṅkamanasālā kārāpitā hoti… udapāno kārāpito hoti… udapānasālā kārāpitā hoti… pokkharaṇī kārāpitā hoti… maṇḍapo kārāpito hoti… ārāmo kārāpito hoti… ārāmavatthu kārāpitaṃ hoti. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya… ‘‘āgacchantu ayyā, icchāmi dānañca dātuṃ, dhammañca sotuṃ, bhikkhū ca passitu’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, pahite, na tveva appahite. Sattāhaṃ sannivatto kātabboti.
25七日事允许完
Sattāhakaraṇīyānujānatā niṭṭhitā.
26110. 五种未告知亦允许
110. Pañcannaṃ appahitepi anujānanā
193那时,有位比丘生病了。他派遣使者到比丘们那里:‘我生病了,请比丘们来,我希望比丘们来。’比丘们将此事报告了世尊。世尊说:‘比丘们,我允许为了五种人,即使未受派,也可以以七日事前往,更不用说受派了。这五种人是:比丘、比丘尼、在学尼、沙马内拉、沙马内莉。比丘们,我允许为了这五种人,即使未受派,也可以以七日事前往,更不用说受派了。应做七日的停留后返回。’
Tena kho pana samayena aññataro bhikkhu gilāno hoti. So bhikkhūnaṃ santike dūtaṃ pāhesi – ‘‘ahañhi gilāno, āgacchantu bhikkhū, icchāmi bhikkhūnaṃ āgata’’nti. Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, pañcannaṃ sattāhakaraṇīyena appahitepi gantuṃ, pageva pahite. Bhikkhussa, bhikkhuniyā, sikkhamānāya, sāmaṇerassa, sāmaṇeriyā – anujānāmi, bhikkhave, imesaṃ pañcannaṃ sattāhakaraṇīyena appahitepi gantuṃ, pageva pahite. Sattāhaṃ sannivatto kātabbo.
19再者,比丘们,这里有位比丘生病了。如果他派遣使者到比丘们那里:‘我生病了,请比丘们来,我希望比丘们来。’比丘们,应以七日事前往,即使未受派,更不用说受派了。心想:‘我要为这病比丘寻找病者食物,或寻找看护者食物,或寻找病者医药,或去问候他,或去照顾他。’应做七日的停留后返回。
Idha pana, bhikkhave, bhikkhu gilāno hoti. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘‘ahañhi gilāno, āgacchantu bhikkhū, icchāmi bhikkhūnaṃ āgata’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – ‘‘gilānabhattaṃ vā pariyesissāmi, gilānupaṭṭhākabhattaṃ vā pariyesissāmi, gilānabhesajjaṃ vā pariyesissāmi, pucchissāmi vā, upaṭṭhahissāmi vā’’ti. Sattāhaṃ sannivatto kātabbo.
20再者,比丘们,这里有一位比丘生起了不满意。如果他派遣使者到比丘们那里:‘我生起了不满意,请比丘们来,我希望比丘们来。’比丘们,应以七日事前往,即使未受派,更不用说受派了。心想:‘我要消除他的不满意,或叫人消除他的不满意,或为他说法。’应做七日的停留后返回。
Idha pana, bhikkhave, bhikkhussa anabhirati uppannā hoti. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘‘anabhirati me uppannā, āgacchantu bhikkhū, icchāmi bhikkhūnaṃ āgata’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – ‘‘anabhirataṃ vūpakāsessāmi vā, vūpakāsāpessāmi vā, dhammakathaṃ vāssa karissāmī’’ti. Sattāhaṃ sannivatto kātabbo.
21再者,比丘们,这里有一位比丘生起了恶作。如果他派遣使者到比丘们那里:‘我生起了恶作,请比丘们来,我希望比丘们来。’比丘们,应以七日事前往,即使未受派,更不用说受派了。心想:‘我要驱除他的恶作,或叫人驱除他的恶作,或为他说法。’应做七日的停留后返回。
Idha pana, bhikkhave, bhikkhussa kukkuccaṃ uppannaṃ hoti. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘‘kukkuccaṃ me uppannaṃ, āgacchantu bhikkhū, icchāmi bhikkhūnaṃ āgata’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – ‘‘kukkuccaṃ vinodessāmi vā, vinodāpessāmi vā, dhammakathaṃ vāssa karissāmī’’ti. Sattāhaṃ sannivatto kātabbo.
22再者,比丘们,这里有一位比丘生起了邪见。如果他派遣使者到比丘们那里:‘我生起了邪见,请比丘们来,我希望比丘们来。’比丘们,应以七日事前往,即使未受派,更不用说受派了。心想:‘我要辨析那邪见,或叫人辨析那邪见,或为他说法。’应做七日的停留后返回。
Idha pana, bhikkhave, bhikkhussa diṭṭhigataṃ uppannaṃ hoti. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘‘diṭṭhigataṃ me uppannaṃ, āgacchantu bhikkhū, icchāmi bhikkhūnaṃ āgata’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – ‘‘diṭṭhigataṃ vivecessāmi vā, vivecāpessāmi vā, dhammakathaṃ vāssa karissāmī’’ti. Sattāhaṃ sannivatto kātabbo.
23再者,比丘们,这里有一位比丘犯了重法,应受别住。如果他派遣使者到比丘们那里:‘我犯了重法,应受别住,请比丘们来,我希望比丘们来。’比丘们,应以七日事前往,即使未受派,更不用说受派了。心想:‘我要为授予别住而努力,或为此做羯磨宣告,或充当满众者。’应做七日的停留后返回。
Idha pana, bhikkhave, bhikkhu garudhammaṃ ajjhāpanno hoti parivāsāraho. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘‘ahañhi garudhammaṃ ajjhāpanno parivāsāraho, āgacchantu bhikkhū, icchāmi bhikkhūnaṃ āgata’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – ‘‘parivāsadānaṃ ussukkaṃ karissāmi vā, anussāvessāmi vā, gaṇapūrako vā bhavissāmī’’ti. Sattāhaṃ sannivatto kātabbo.
24再者,比丘们,这里有一位比丘应受引回原处。如果他派遣使者到比丘们那里:‘我应受引回原处,请比丘们来,我希望比丘们来。’比丘们,应以七日事前往,即使未受派,更不用说受派了。心想:‘我要为执行引回原处而努力,或为此做羯磨宣告,或充当满众者。’应做七日的停留后返回。
Idha pana, bhikkhave, bhikkhu mūlāya paṭikassanāraho hoti. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘‘ahañhi mūlāya paṭikassanāraho, āgacchantu bhikkhū, icchāmi bhikkhūnaṃ āgata’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – ‘‘mūlāya paṭikassanaṃ ussukkaṃ karissāmi vā, anussāvessāmi vā, gaṇapūrako vā bhavissāmī’’ti. Sattāhaṃ sannivatto kātabbo.
25还有，比丘们，这里一位比丘需要接受尊敬待遇。如果他派人送信给比丘们说：‘我确实需要接受尊敬待遇。请比丘们来，我希望比丘们过来。’那么，比丘们，即使他没有被派遣，更不用说已经被派遣了，也应以七日事前往，心想：‘我将努力促成授予他尊敬待遇，或者为他宣布，或者充凑足人数。’应当以七天为限返回。
Idha pana, bhikkhave, bhikkhu mānattāraho hoti. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘‘ahañhi mānattāraho, āgacchantu bhikkhū, icchāmi bhikkhūnaṃ āgata’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – ‘‘mānattadānaṃ ussukkaṃ karissāmi vā, anussāvessāmi vā, gaṇapūrako vā bhavissāmī’’ti. Sattāhaṃ sannivatto kātabbo.
26还有，比丘们，这里一位比丘需要接受出罪仪式。如果他派人送信给比丘们说：‘我确实需要接受出罪仪式。请比丘们来，我希望比丘们过来。’那么，比丘们，即使他没有被派遣，更不用说已经被派遣了，也应以七日事前往，心想：‘我将努力促成他的出罪仪式，或者为他宣布，或者充凑足人数。’应当以七天为限返回。
Idha pana, bhikkhave, bhikkhu abbhānāraho hoti. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘‘ahañhi abbhānāraho, āgacchantu bhikkhū, icchāmi bhikkhūnaṃ āgata’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – ‘‘abbhānaṃ ussukkaṃ karissāmi vā, anussāvessāmi vā, gaṇapūrako vā bhavissāmī’’ti. Sattāhaṃ sannivatto kātabbo.
27还有，比丘们，这里僧团想要对某位比丘执行羯磨，无论是呵责羯磨、依止羯磨、驱出羯磨、和解羯磨，还是举罪羯磨。如果他派人送信给比丘们说：‘僧团想要对我执行羯磨。请比丘们来，我希望比丘们过来。’那么，比丘们，即使他没有被派遣，更不用说已经被派遣了，也应以七日事前往，心想：‘怎样才能让僧团不执行羯磨，或者转为较轻的处理呢？’应当以七天为限返回。
Idha pana, bhikkhave, bhikkhussa saṅgho kammaṃ kattukāmo hoti tajjanīyaṃ vā, niyassaṃ vā, pabbājanīyaṃ vā, paṭisāraṇīyaṃ vā, ukkhepanīyaṃ vā. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘‘saṅgho me kammaṃ kattukāmo, āgacchantu bhikkhū, icchāmi bhikkhūnaṃ āgata’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – ‘‘kinti nu kho saṅgho kammaṃ na kareyya, lahukāya vā pariṇāmeyyā’’ti. Sattāhaṃ sannivatto kātabbo.
28或者，比丘们，僧团已经对他执行了羯磨，无论是呵责羯磨、依止羯磨、驱出羯磨、和解羯磨，还是举罪羯磨。如果他派人送信给比丘们说：‘僧团已经对我执行了羯磨。请比丘们来，我希望比丘们过来。’那么，比丘们，即使他没有被派遣，更不用说已经被派遣了，也应以七日事前往，心想：‘怎样才能让他正确地遵守规则、认错改过、完成出罪程序，或是让僧团撤销那个羯磨呢？’应当以七天为限返回。
Kataṃ vā panassa hoti saṅghena kammaṃ tajjanīyaṃ vā niyassaṃ vā pabbājanīyaṃ vā paṭisāraṇīyaṃ vā ukkhepanīyaṃ vā. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya ‘‘saṅgho me kammaṃ akāsi, āgacchantu bhikkhū, icchāmi bhikkhūnaṃ āgata’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – ‘‘kinti nu kho sammā vatteyya, lomaṃ pāteyya, netthāraṃ vatteyya, saṅgho taṃ kammaṃ paṭippassambheyyā’’ti. Sattāhaṃ sannivatto kātabbo.
194还有，比丘们，这里一位比丘尼生病了。如果她派人送信给比丘们说：‘我生病了。请圣者们来，我希望圣者们过来。’那么，比丘们，即使她没有派遣，更不用说已经派遣了，也应以七日事前往，心想：‘我将为她寻找病患的食物，或寻找照顾者的食物，或寻找病患的医药，或者询问病情，或者亲自照顾她。’应当以七天为限返回。
Idha pana, bhikkhave, bhikkhunī gilānā hoti. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘‘ahañhi gilānā, āgacchantu ayyā, icchāmi ayyānaṃ āgata’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – ‘‘gilānabhattaṃ vā pariyesissāmi, gilānupaṭṭhākabhattaṃ vā pariyesissāmi, gilānabhesajjaṃ vā pariyesissāmi, pucchissāmi vā, upaṭṭhahissāmi vā’’ti. Sattāhaṃ sannivatto kātabbo.
30还有，比丘们，这里一位比丘尼心中生起了不满。如果她派人送信给比丘们说：‘我心中生起了不满。请圣者们来，我希望圣者们过来。’那么，比丘们，即使她没有派遣，更不用说已经派遣了，也应以七日事前往，心想：‘我将平息她的不满，或找人平息她的不满，或者为她说法。’应当以七天为限返回。
Idha pana, bhikkhave, bhikkhuniyā anabhirati uppannā hoti. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘‘anabhirati me uppannā, āgacchantu ayyā, icchāmi ayyānaṃ āgata’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – ‘‘anabhirataṃ vūpakāsessāmi vā, vūpakāsāpessāmi vā, dhammakathaṃ vāssā karissāmī’’ti. Sattāhaṃ sannivatto kātabbo.
31还有，比丘们，这里一位比丘尼心中生起了焦躁。如果她派人送信给比丘们说：‘我心中生起了焦躁。请圣者们来，我希望圣者们过来。’那么，比丘们，即使她没有派遣，更不用说已经派遣了，也应以七日事前往，心想：‘我将消除她的焦躁，或找人消除她的焦躁，或者为她说法。’应当以七天为限返回。
Idha pana, bhikkhave, bhikkhuniyā kukkuccaṃ uppannaṃ hoti. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘‘kukkuccaṃ me uppannaṃ, āgacchantu ayyā, icchāmi ayyānaṃ āgata’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – ‘‘kukkuccaṃ vinodessāmi vā, vinodāpessāmi vā, dhammakathaṃ vāssā karissāmī’’ti. Sattāhaṃ sannivatto kātabbo.
32还有，比丘们，这里一位比丘尼心中生起了邪见。如果她派人送信给比丘们说：‘我心中生起了邪见。请圣者们来，我希望圣者们过来。’那么，比丘们，即使她没有派遣，更不用说已经派遣了，也应以七日事前往，心想：‘我将辨析破除她的邪见，或找人辨析破除她的邪见，或者为她说法。’应当以七天为限返回。
Idha pana, bhikkhave, bhikkhuniyā diṭṭhigataṃ uppannaṃ hoti. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘‘diṭṭhigataṃ me uppannaṃ, āgacchantu ayyā, icchāmi ayyānaṃ āgata’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – ‘‘diṭṭhigataṃ vivecessāmi vā, vivecāpessāmi vā, dhammakathaṃ vāssā karissāmī’’ti. Sattāhaṃ sannivatto kātabbo.
33再者，比丘们，如果一位比丘尼犯了重法，应行马那答。如果她派使者到比丘们那里说：‘我犯了重法，应行马那答。请圣者们来，我期待圣者们到来。’比丘们，即使无人派遣，也应以七日事前往，更不用说已有人派遣了。心想：‘我将努力促成马那答的给予。’应以七日为限安排好返回。
Idha pana, bhikkhave, bhikkhunī garudhammaṃ ajjhāpannā hoti mānattārahā. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘‘ahañhi garudhammaṃ ajjhāpannā mānattārahā , āgacchantu ayyā, icchāmi ayyānaṃ āgata’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – ‘‘mānattadānaṃ ussukkaṃ karissāmī’’ti. Sattāhaṃ sannivatto kātabbo.
34再者，比丘们，如果一位比丘尼应从根本开始重新别住。如果她派使者到比丘们那里说：‘我应从根本开始重新别住。请圣者们来，我期待圣者们到来。’比丘们，即使无人派遣，也应以七日事前往，更不用说已有人派遣了。心想：‘我将努力促成从根本重新别住的执行。’应以七日为限安排好返回。
Idha pana, bhikkhave, bhikkhunī mūlāya paṭikassanārahā hoti. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘‘ahañhi mūlāya paṭikassanārahā, āgacchantu ayyā, icchāmi ayyānaṃ āgata’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – ‘‘mūlāya paṭikassanaṃ ussukkaṃ karissāmī’’ti. Sattāhaṃ sannivatto kātabbo.
35再者，比丘们，如果一位比丘尼应行出罪。如果她派使者到比丘们那里说：‘我应行出罪。请圣者们来，我期待圣者们到来。’比丘们，即使无人派遣，也应以七日事前往，更不用说已有人派遣了。心想：‘我将努力促成出罪。’应以七日为限安排好返回。
Idha pana, bhikkhave, bhikkhunī abbhānārahā hoti. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘‘ahañhi abbhānārahā, āgacchantu ayyā, icchāmi ayyānaṃ āgata’’nti, gantabbaṃ , bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – ‘‘abbhānaṃ ussukkaṃ karissāmī’’ti. Sattāhaṃ sannivatto kātabbo.
36再者，比丘们，如果僧团想要对某位比丘尼做僧团裁决——无论是呵责、依止、驱出、和解还是举罪。如果她派使者到比丘们那里说：‘僧团想要对我做裁决。请圣者们来，我期待圣者们到来。’比丘们，即使无人派遣，也应以七日事前往，更不用说已有人派遣了。心想：‘怎样才能让僧团不做出裁决，或者转成较轻的处分呢？’应以七日为限安排好返回。
Idha pana, bhikkhave, bhikkhuniyā saṅgho kammaṃ kattukāmo hoti – tajjanīyaṃ vā, niyassaṃ vā, pabbājanīyaṃ vā, paṭisāraṇīyaṃ vā, ukkhepanīyaṃ vā. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘‘saṅgho me kammaṃ kattukāmo, āgacchantu ayyā, icchāmi ayyānaṃ āgata’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – ‘‘kinti nu kho saṅgho kammaṃ na kareyya, lahukāya vā pariṇāmeyyā’’ti. Sattāhaṃ sannivatto kātabbo.
37再者，比丘们，如果僧团已经对比丘尼做出了僧团裁决——无论是呵责、依止、驱出、和解还是举罪。如果她派使者到比丘们那里说：‘僧团对我做了裁决。请圣者们来，我期待圣者们到来。’比丘们，即使无人派遣，也应以七日事前往，更不用说已有人派遣了。心想：‘怎样才能让她如法行持、令僧团满意、履行出罪程序，让僧团撤销那个裁决呢？’应以七日为限安排好返回。
Kataṃ vā panassā hoti saṅghena kammaṃ – tajjanīyaṃ vā , niyassaṃ vā, pabbājanīyaṃ vā, paṭisāraṇīyaṃ vā, ukkhepanīyaṃ vā. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘‘saṅgho me kammaṃ akāsi, āgacchantu ayyā, icchāmi ayyānaṃ āgata’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – ‘‘kinti nu kho sammā vatteyya, lomaṃ pāteyya, netthāraṃ vatteyya, saṅgho taṃ kammaṃ paṭippassambheyyā’’ti. Sattāhaṃ sannivatto kātabbo.
195再者，比丘们，如果一位在学尼生病了。如果她派使者到比丘们那里说：‘我生病了。请圣者们来，我期待圣者们到来。’比丘们，即使无人派遣，也应以七日事前往，更不用说已有人派遣了。心想：‘我将为她寻找病患的食物，或寻找照顾者的食物，或寻找药物，或将询问病情，或将亲自照顾。’应以七日为限安排好返回。
Idha pana, bhikkhave, sikkhamānā gilānā hoti. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘‘ahañhi gilānā, āgacchantu ayyā, icchāmi ayyānaṃ āgata’’nti – gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – ‘‘gilānabhattaṃ vā pariyesissāmi, gilānupaṭṭhākabhattaṃ vā pariyesissāmi, gilānabhesajjaṃ vā pariyesissāmi, pucchissāmi vā, upaṭṭhahissāmi vā’’ti. Sattāhaṃ sannivatto kātabbo.
39再者，比丘们，如果在学尼心中生起了不乐……在学尼心中生起了恶作……在学尼心中生起了邪见……在学尼的学习被破坏了。如果她派使者到比丘们那里说：‘我的学习被破坏了。请圣者们来，我期待圣者们到来。’比丘们，即使无人派遣，也应以七日事前往，更不用说已有人派遣了。心想：‘我将努力促使其重新受持学处。’应以七日为限安排好返回。
Idha pana, bhikkhave, sikkhamānāya anabhirati uppannā hoti…pe… sikkhamānāya kukkuccaṃ uppannaṃ hoti… sikkhamānāya diṭṭhigataṃ uppannaṃ hoti… sikkhamānāya sikkhā kupitā hoti. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘‘sikkhā me kupitā, āgacchantu ayyā, icchāmi ayyānaṃ āgata’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – ‘‘sikkhāsamādānaṃ ussukkaṃ karissāmī’’ti. Sattāhaṃ sannivatto kātabbo.
40再者，比丘们，如果在学尼想要受具足戒。如果她派使者到比丘们那里说：‘我想要受具足戒。请圣者们来，我期待圣者们到来。’比丘们，即使无人派遣，也应以七日事前往，更不用说已有人派遣了。心想：‘我将努力促成授戒，或作宣告，或充当满法众的一员。’应以七日为限安排好返回。
Idha pana, bhikkhave, sikkhamānā upasampajjitukāmā hoti. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘‘ahañhi upasampajjitukāmā, āgacchantu ayyā , icchāmi ayyānaṃ āgata’’nti gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – upasampadaṃ ussukkaṃ karissāmi vā, anussāvessāmi vā, gaṇapūrako vā bhavissāmīti. Sattāhaṃ sannivatto kātabbo.
196再者，诸比丘，若沙玛内拉生病了。他若派遣使者到诸比丘那里说：‘我生病了，请比丘们来，我希望比丘们到来。’那么，诸比丘，以七日事为由，即使未派人来请也应前往，若已派人来请就更不必说了，心想：‘我当为他寻找病者食物，或寻找照顾病者之人的食物，或寻找病者之药物，或询问病情，或亲自照顾。’应作七日的停留，待满七日便返回。
Idha pana, bhikkhave, sāmaṇero gilāno hoti. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘‘ahañhi gilāno, āgacchantu bhikkhū , icchāmi bhikkhūnaṃ āgata’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – ‘‘gilānabhattaṃ vā pariyesissāmi, gilānupaṭṭhākabhattaṃ vā pariyesissāmi, gilānabhesajjaṃ vā pariyesissāmi, pucchissāmi vā, upaṭṭhahissāmi vā’’ti. Sattāhaṃ sannivatto kātabbo.
42再者，诸比丘，若沙玛内拉生起了不乐……沙玛内拉生起了恶作……沙玛内拉生起了邪见……沙玛内拉想请教雨安居法。他若派遣使者到诸比丘那里说：‘我想请教雨安居法，请比丘们来，我希望比丘们到来。’那么，诸比丘，以七日事为由，即使未派人来请也应前往，若已派人来请就更不必说了，心想：‘我当询问，或为他说法释疑。’应作七日的停留，待满七日便返回。
Idha pana, bhikkhave, sāmaṇerassa anabhirati uppannā hoti…pe… sāmaṇerassa kukkuccaṃ uppannaṃ hoti… sāmaṇerassa diṭṭhigataṃ uppannaṃ hoti… sāmaṇero vassaṃ pucchitukāmo hoti. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘‘ahañhi vassaṃ pucchitukāmo, āgacchantu bhikkhū, icchāmi bhikkhūnaṃ āgata’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – ‘‘pucchissāmi vā, ācikkhissāmi vā’’ti. Sattāhaṃ sannivatto kātabbo.
43再者，诸比丘，若沙玛内拉想要达上。他若派遣使者到诸比丘那里说：‘我想要达上，请比丘们来，我希望比丘们到来。’那么，诸比丘，以七日事为由，即使未派人来请也应前往，若已派人来请就更不必说了，心想：‘我将努力促成其达上，或为他诵出宣告，或充当满众之数。’应作七日的停留，待满七日便返回。
Idha pana, bhikkhave, sāmaṇero upasampajjitukāmo hoti. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘‘ahañhi upasampajjitukāmo, āgacchantu bhikkhū, icchāmi bhikkhūnaṃ āgata’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – ‘‘upasampadaṃ ussukkaṃ karissāmi vā, anussāvessāmi vā, gaṇapūrako vā bhavissāmī’’ti. Sattāhaṃ sannivatto kātabbo.
197再者，诸比丘，若沙马内莉生病了。她若派遣使者到诸比丘那里说：‘我生病了，请圣尊们来，我希望圣尊们到来。’那么，诸比丘，以七日事为由，即使未派人来请也应前往，若已派人来请就更不必说了，心想：‘我当为她寻找病者食物，或寻找照顾病者之人的食物，或寻找病者之药物，或询问病情，或亲自照顾。’应作七日的停留，待满七日便返回。
Idha pana, bhikkhave, sāmaṇerī gilānā hoti. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘‘ahañhi gilānā, āgacchantu ayyā, icchāmi ayyānaṃ āgata’’nti , gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – ‘‘gilānabhattaṃ vā pariyesissāmi, gilānupaṭṭhākabhattaṃ vā pariyesissāmi, gilānabhesajjaṃ vā pariyesissāmi, pucchissāmi vā, upaṭṭhahissāmi vā’’ti. Sattāhaṃ sannivatto kātabbo.
45再者，诸比丘，若沙马内莉生起了不乐……沙马内莉生起了恶作……沙马内莉生起了邪见……沙马内莉想请教雨安居法。她若派遣使者到诸比丘那里说：‘我想请教雨安居法，请圣尊们来，我希望圣尊们到来。’那么，诸比丘，以七日事为由，即使未派人来请也应前往，若已派人来请就更不必说了，心想：‘我当询问，或为她说法释疑。’应作七日的停留，待满七日便返回。
Idha pana, bhikkhave, sāmaṇeriyā anabhirati uppannā hoti…pe… sāmaṇeriyā kukkuccaṃ uppannaṃ hoti… sāmaṇeriyā diṭṭhigataṃ uppannaṃ hoti… sāmaṇerī vassaṃ pucchitukāmā hoti. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘‘ahañhi vassaṃ pucchitukāmā, āgacchantu ayyā, icchāmi ayyānaṃ āgata’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – ‘‘pucchissāmi vā, ācikkhissāmi vā’’ti. Sattāhaṃ sannivatto kātabbo.
46再者，诸比丘，若沙马内莉想受持学处。她若派遣使者到诸比丘那里说：‘我想受持学处，请圣尊们来，我希望圣尊们到来。’那么，诸比丘，以七日事为由，即使未派人来请也应前往，若已派人来请就更不必说了，心想：‘我将努力促成其受持学处。’应作七日的停留，待满七日便返回。
Idha pana, bhikkhave, sāmaṇerī sikkhaṃ samādiyitukāmā hoti. Sā ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘‘ahañhi sikkhaṃ samādiyitukāmā, āgacchantu ayyā, icchāmi ayyānaṃ āgata’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – ‘‘sikkhāsamādānaṃ ussukkaṃ karissāmī’’ti. Sattāhaṃ sannivatto kātabboti.
56五种未告知亦允许完
Pañcannaṃ appahitepi anujānanā niṭṭhitā.
57111. 七种未告知亦允许
111. Sattannaṃ appahitepi anujānanā
198就在那个时候，有一位比丘的母亲生病了。她派人送信给她的儿子说：‘我生病了，让我的儿子来，我希望儿子到来。’于是，那位比丘心里这样想：‘世尊已经制定：以七日事为由，若是受派遣，方可前往那七种人；若非受派遣则不可去。而为了那五种人，以七日事为由，即使未受派遣也可前往，若受派遣就更不必说了。可如今我的母亲生病了，而她是一位近事女，我应当如何处理这件事呢？’比丘们将此事禀告了世尊。世尊说：‘诸比丘，我允许为了这七种人，以七日事为由，即使未受派遣也可前往，若受派遣就更不必说了。这七种人即是：比丘、比丘尼、在学尼、沙玛内拉、沙马内莉、母亲和父亲。诸比丘，我允许为了这七种人，以七日事为由，即使未受派遣也可前往，若受派遣就更不必说了。应作七日的停留，待满七日便返回。’
Tena kho pana samayena aññatarassa bhikkhuno mātā gilānā hoti. Sā puttassa santike dūtaṃ pāhesi – ‘‘ahañhi gilānā, āgacchatu me putto, icchāmi puttassa āgata’’nti. Atha kho tassa bhikkhuno etadahosi – ‘‘bhagavatā paññattaṃ sattannaṃ sattāhakaraṇīyena pahite gantuṃ, na tveva appahite; pañcannaṃ sattāhakaraṇīyena appahitepi gantuṃ, pageva pahiteti. Ayañca me mātā gilānā, sā ca anupāsikā, kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, sattannaṃ sattāhakaraṇīyena appahitepi gantuṃ, pageva pahite. Bhikkhussa, bhikkhuniyā, sikkhamānāya, sāmaṇerassa, sāmaṇeriyā, mātuyā ca pitussa ca – anujānāmi, bhikkhave, imesaṃ sattannaṃ sattāhakaraṇīyena appahitepi gantuṃ, pageva pahite. Sattāhaṃ sannivatto kātabbo.
48再者，诸比丘，若比丘的母亲生病了。她若派遣使者到儿子那里说：‘我生病了，让我的儿子来，我希望儿子到来。’那么，诸比丘，以七日事为由，即使未派人来请也应前往，若已派人来请就更不必说了，心想：‘我当为她寻找病者食物，或寻找照顾病者之人的食物，或寻找病者之药物，或询问病情，或亲自照顾。’应作七日的停留，待满七日便返回。
Idha pana, bhikkhave, bhikkhussa mātā gilānā hoti. Sā ce puttassa santike dūtaṃ pahiṇeyya – ‘‘ahañhi gilānā, āgacchatu me putto, icchāmi puttassa āgata’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – ‘‘gilānabhattaṃ vā pariyesissāmi, gilānupaṭṭhākabhattaṃ vā pariyesissāmi, gilānabhesajjaṃ vā pariyesissāmi, pucchissāmi vā, upaṭṭhahissāmi vā’’ti. Sattāhaṃ sannivatto kātabbo.
49诸位比丘，这里又有这样的情况：比丘的父亲生病了。如果父亲派人到儿子那里传话说：‘我病了，让我的儿子来吧，我希望儿子来。’那么，诸位比丘，即使没有派人来，也应该以七日事为由前往，更不必说已经派了人来。可以这样想：‘我要为病人寻找食物，或为照顾病人的人寻找食物，或为病人寻找药，或去慰问他，或去照顾他。’在七日内必须返回。
Idha pana, bhikkhave, bhikkhussa pitā gilāno hoti. So ce puttassa santike dūtaṃ pahiṇeyya – ‘‘ahañhi gilāno, āgacchatu me putto, icchāmi puttassa āgata’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, appahitepi, pageva pahite – ‘‘gilānabhattaṃ vā pariyesissāmi, gilānupaṭṭhākabhattaṃ vā pariyesissāmi, gilānabhesajjaṃ vā pariyesissāmi, pucchissāmi vā, upaṭṭhahissāmi vā’’ti. Sattāhaṃ sannivatto kātabbo.
61七种未告知亦允许完
Sattannaṃ appahitepi anujānanā niṭṭhitā.
62112. 已告知即允许
112. Pahiteyeva anujānanā
199诸位比丘，这里又有这样的情况：比丘的兄弟生病了。如果兄弟派人到比丘那里传话说：‘我病了，让我的兄弟来吧，我希望兄弟来。’那么，诸位比丘，在已经派了人来传话的情况下，可以以七日事为由前往；但没有派人来的话，则不能去。在七日内必须返回。
Idha pana, bhikkhave, bhikkhussa bhātā gilāno hoti. So ce bhātuno santike dūtaṃ pahiṇeyya – ‘‘ahañhi gilāno, āgacchatu me bhātā, icchāmi bhātuno āgata’’nti, gantabbaṃ, bhikkhave , sattāhakaraṇīyena, pahite, na tveva appahite. Sattāhaṃ sannivatto kātabbo.
51诸位比丘，这里又有这样的情况：比丘的姐妹生病了。如果姐妹派人到兄弟那里传话说：‘我病了，让我的兄弟来吧，我希望兄弟来。’那么，诸位比丘，在已经派了人来传话的情况下，可以以七日事为由前往；但没有派人来的话，则不能去。在七日内必须返回。
Idha pana, bhikkhave, bhikkhussa bhaginī gilānā hoti. Sā ce bhātuno santike dūtaṃ pahiṇeyya – ‘‘ahañhi gilānā, āgacchatu me bhātā, icchāmi bhātuno āgata’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, pahite, na tveva appahite. Sattāhaṃ sannivatto kātabbo.
52诸位比丘，这里又有这样的情况：比丘的亲戚生病了。如果亲戚派人到比丘那里传话说：‘我病了，请尊者来吧，我希望尊者来。’那么，诸位比丘，在已经派了人来传话的情况下，可以以七日事为由前往；但没有派人来的话，则不能去。在七日内必须返回。
Idha pana, bhikkhave, bhikkhussa ñātako gilāno hoti. So ce bhikkhussa santike dūtaṃ pahiṇeyya – ‘‘ahañhi gilāno, āgacchatu bhadanto, icchāmi bhadantassa āgata’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, pahite, na tveva appahite. Sattāhaṃ sannivatto kātabbo.
53诸位比丘，这里又有这样的情况：比丘的施主生病了。如果施主派人到比丘们那里传话说：‘我病了，请尊者们都来吧，我希望尊者们都来。’那么，诸位比丘，在已经派了人来传话的情况下，可以以七日事为由前往；但没有派人来的话，则不能去。在七日内必须返回。
Idha pana, bhikkhave, bhikkhugatiko gilāno hoti. So ce bhikkhūnaṃ santike dūtaṃ pahiṇeyya – ‘‘ahañhi gilāno, āgacchantu bhadantā, icchāmi bhadantānaṃ āgata’’nti, gantabbaṃ, bhikkhave, sattāhakaraṇīyena, pahite, na tveva appahite. Sattāhaṃ sannivatto kātabbo.
54那时，又有这样的情况：僧团的寺院漏水了。有一位近事男，在林间存放了一批物资。他派人到比丘们那里传话说：‘如果尊者大人们愿意把那批物资运走的话，我愿意捐出那批物资。’比丘们把这件事禀告了世尊。世尊说：‘诸位比丘，我允许你们以僧团事务为由前往。在七日内必须返回。’
Tena kho pana samayena saṅghassa vihāro undriyati. Aññatarena upāsakena araññe bhaṇḍaṃ chedāpitaṃ hoti. So bhikkhūnaṃ santike dūtaṃ pāhesi – ‘‘sace bhadantā taṃ bhaṇḍaṃ āvahāpeyyuṃ, dajjāhaṃ taṃ bhaṇḍa’’nti. Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, saṅghakaraṇīyena gantuṃ. Sattāhaṃ sannivatto kātabboti.
68已告知即允许完
Pahiteyeva anujānanā niṭṭhitā.
69瓦萨瓦萨诵品完
Vassāvāsabhāṇavāro niṭṭhito.
70113. 障碍时无犯瓦萨断门
113. Antarāye anāpattivassacchedavāro
200那时，在拘萨罗国的一个住处，入了雨安居的比丘们，受到猛兽的严重侵扰。那些猛兽抓人，还把人扑倒在地。比丘们把这件事禀告了世尊。
Tena kho pana samayena kosalesu janapade aññatarasmiṃ āvāse vassūpagatā bhikkhū vāḷehi ubbāḷhā honti. Gaṇhiṃsupi paripātiṃsupi. Bhagavato etamatthaṃ ārocesuṃ.
56诸位比丘，这里又有这样的情况：入了雨安居的比丘们，受到猛兽的严重侵扰。那些猛兽抓人，还把人扑倒在地。应该这样想：‘这确实是障碍。’然后就可以离开了。这种情况，不算犯安居中断的罪过。
Idha pana, bhikkhave, vassūpagatā bhikkhū vāḷehi ubbāḷhā honti. Gaṇhantipi paripātentipi. Eseva antarāyoti pakkamitabbaṃ. Anāpatti vassacchedassa.
57诸比丘，在这里，如果已入雨安居的比丘们受到蛇等爬虫的严重侵扰，它们咬人，乃至攻击人。那么，这就被视为一种障碍，应当离开。此时，中断安居是无犯的。
Idha pana, bhikkhave, vassūpagatā bhikkhū sarīsapehi ubbāḷhā honti. Ḍaṃsantipi paripātentipi. Eseva antarāyoti pakkamitabbaṃ. Anāpatti vassacchedassa .
58诸比丘，在这里，如果已入雨安居的比丘们受到盗贼的严重侵扰，他们抢劫，甚至殴打。那么，这就被视为一种障碍，应当离开。此时，中断安居是无犯的。
Idha pana, bhikkhave, vassūpagatā bhikkhū corehi ubbāḷhā honti. Vilumpantipi ākoṭentipi. Eseva antarāyoti pakkamitabbaṃ. Anāpatti vassacchedassa.
59诸比丘，在这里，如果已入雨安居的比丘们受到非人的严重侵扰，它们附体，乃至杀人。那么，这就被视为一种障碍，应当离开。此时，中断安居是无犯的。
Idha pana, bhikkhave, vassūpagatā bhikkhū pisācehi ubbāḷhā honti. Āvisantipi hanantipi . Eseva antarāyoti pakkamitabbaṃ. Anāpatti vassacchedassa.
60诸比丘，在这里，如果已入雨安居的比丘们，他们乞食的村庄被大火烧毁了。比丘们因为乞食而陷入困苦。那么，这就被视为一种障碍，应当离开。此时，中断安居是无犯的。
Idha pana, bhikkhave, vassūpagatānaṃ bhikkhūnaṃ gāmo agginā daḍḍho hoti. Bhikkhū piṇḍakena kilamanti. Eseva antarāyoti pakkamitabbaṃ. Anāpatti vassacchedassa.
61诸比丘，在这里，如果已入雨安居的比丘们，他们居住的精舍被大火烧毁了。比丘们因为住所而陷入困苦。那么，这就被视为一种障碍，应当离开。此时，中断安居是无犯的。
Idha pana, bhikkhave, vassūpagatānaṃ bhikkhūnaṃ senāsanaṃ agginā daḍḍhaṃ hoti. Bhikkhū senāsanena kilamanti. Eseva antarāyoti pakkamitabbaṃ. Anāpatti vassacchedassa.
62诸比丘，在这里，如果已入雨安居的比丘们，他们乞食的村庄被洪水冲毁了。比丘们因为乞食而陷入困苦。那么，这就被视为一种障碍，应当离开。此时，中断安居是无犯的。
Idha pana, bhikkhave, vassūpagatānaṃ bhikkhūnaṃ gāmo udakena vūḷho hoti. Bhikkhū piṇḍakena kilamanti. Eseva antarāyoti pakkamitabbaṃ. Anāpatti vassacchedassa.
63诸比丘，在这里，如果已入雨安居的比丘们，他们居住的精舍被洪水冲毁了。比丘们因为住所而陷入困苦。那么，这就被视为一种障碍，应当离开。此时，中断安居是无犯的。
Idha pana, bhikkhave, vassūpagatānaṃ bhikkhūnaṃ senāsanaṃ udakena vūḷhaṃ hoti. Bhikkhū senāsanena kilamanti. Eseva antarāyoti pakkamitabbaṃ. Anāpatti vassacchedassāti.
201那时，在某精舍已入雨安居的比丘们，他们乞食的那个村庄遭到了贼人的劫掠。比丘们将这件事报告给世尊。世尊说：‘诸比丘，我允许你们前往那个村庄。’
Tena kho pana samayena aññatarasmiṃ āvāse vassūpagatānaṃ bhikkhūnaṃ gāmo corehi vuṭṭhāsi. Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, yena gāmo tena gantunti.
65一个村庄分裂成了两半。比丘们把这件事禀告了世尊。世尊说：“诸比丘，我允许你们去人多的那一边。”
Gāmo dvedhā bhijjittha. Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, yena bahutarā tena gantunti.
66人多的那一边没有信心、不敬信。比丘们把这件事禀告了世尊。世尊说：“诸比丘，我允许你们去有信心、敬信的那一边。”
Bahutarā assaddhā honti appasannā. Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, yena saddhā pasannā tena gantunti.
67那时，在拘萨罗国的一个住所里，入雨安居的比丘们没能获得粗食或细食的足够分量。比丘们把这件事禀告了世尊。
Tena kho pana samayena kosalesu janapade aññatarasmiṃ āvāse vassūpagatā bhikkhū na labhiṃsu lūkhassa vā paṇītassa vā bhojanassa yāvadatthaṃ pāripūriṃ. Bhagavato etamatthaṃ ārocesuṃ.
68在这里，诸比丘，入雨安居的比丘们没能获得粗食或细食的足够分量。这本身就是障碍，应该离开。不犯中断安居罪。
Idha pana, bhikkhave, vassūpagatā bhikkhū na labhanti lūkhassa vā paṇītassa vā bhojanassa yāvadatthaṃ pāripūriṃ. Eseva antarāyoti pakkamitabbaṃ. Anāpatti vassacchedassa.
69在这里，诸比丘，入雨安居的比丘们能获得粗食或细食的足够分量，但没能获得合适的食物。这本身就是障碍，应该离开。不犯中断安居罪。
Idha pana, bhikkhave, vassūpagatā bhikkhū labhanti lūkhassa vā paṇītassa vā bhojanassa yāvadatthaṃ pāripūriṃ, na labhanti sappāyāni bhojanāni. Eseva antarāyoti pakkamitabbaṃ. Anāpatti vassacchedassa.
70在这里，诸比丘，入雨安居的比丘们能获得粗食或细食的足够分量，能获得合适的食物，但没能获得合适的药物。这本身就是障碍，应该离开。不犯中断安居罪。
Idha pana, bhikkhave, vassūpagatā bhikkhū labhanti lūkhassa vā paṇītassa vā bhojanassa yāvadatthaṃ pāripūriṃ, labhanti sappāyāni bhojanāni , na labhanti sappāyāni bhesajjāni. Eseva antarāyoti pakkamitabbaṃ. Anāpatti vassacchedassa.
71在这里，诸比丘，入雨安居的比丘们能获得粗食或细食的足够分量，能获得合适的食物，能获得合适的药物，但没能获得合适的护理者。这本身就是障碍，应该离开。不犯中断安居罪。
Idha pana, bhikkhave, vassūpagatā bhikkhū labhanti lūkhassa vā paṇītassa vā bhojanassa yāvadatthaṃ pāripūriṃ, labhanti sappāyāni bhojanāni, labhanti sappāyāni bhesajjāni, na labhanti patirūpaṃ upaṭṭhākaṃ. Eseva antarāyoti pakkamitabbaṃ. Anāpatti vassacchedassa.
72在这里，诸比丘，有位女人邀请一位入雨安居的比丘，说：‘来吧，尊者，我给您钱币，或给您黄金，或给您田地，或给您地基，或给您公牛，或给您母牛，或给您男奴，或给您女奴，或把女儿给您做妻子，或我做您的妻子，或我给您娶另一位妻子。’如果那位比丘这样想：‘世尊说过，心念变化无常，我的梵行可能真的会有障碍。’他应该离开。不犯中断安居罪。
Idha pana, bhikkhave, vassūpagataṃ bhikkhuṃ itthī nimanteti – ‘‘ehi, bhante, hiraññaṃ vā te demi, suvaṇṇaṃ vā te demi, khettaṃ vā te demi, vatthuṃ vā te demi, gāvuṃ vā te demi, gāviṃ vā te demi, dāsaṃ vā te demi, dāsiṃ vā te demi, dhītaraṃ vā te demi bhariyatthāya, ahaṃ vā te bhariyā homi, aññaṃ vā te bhariyaṃ ānemī’’ti. Tatra ce bhikkhuno evaṃ hoti, ‘lahuparivattaṃ kho cittaṃ vuttaṃ bhagavatā, siyāpi me brahmacariyassa antarāyo’ti, pakkamitabbaṃ. Anāpatti vassacchedassa.
73再者，诸比丘，一位已入雨安居的比丘，被妓女邀请……被成年少女邀请，被黄门邀请，被亲戚邀请，被国王们邀请，被盗贼邀请，被赌徒们邀请——他们说：‘来吧，尊者，我们给您钱，或给您黄金，或给您田地，或给您宅地，或给您牛，或给您母牛，或给您男奴，或给您女奴，或把女儿给您作妻子，或给您另娶一位妻子。’遇到这种情况，如果那位比丘心里这样想：‘世尊说过，心念是轻躁易转的，我的梵行生活恐怕会有障碍。’他应该离开。这样离开，对于安居的破坏，无犯。
Idha pana, bhikkhave, vassūpagataṃ bhikkhuṃ vesī nimanteti…pe… thullakumārī nimanteti… paṇḍako nimanteti… ñātakā nimantenti… rājāno nimantenti… corā nimantenti… dhuttā nimantenti – ‘‘ehi, bhante, hiraññaṃ vā te dema, suvaṇṇaṃ vā te dema, khettaṃ vā te dema, vatthuṃ vā te dema , gāvuṃ vā te dema, gāviṃ vā te dema, dāsaṃ vā te dema, dāsiṃ vā te dema, dhītaraṃ vā te dema bhariyatthāya, aññaṃ vā te bhariyaṃ ānemā’’ti. Tatra ce bhikkhuno evaṃ hoti, ‘lahuparivattaṃ kho cittaṃ vuttaṃ bhagavatā, siyāpi me brahmacariyassa antarāyo’ti, pakkamitabbaṃ. Anāpatti vassacchedassa.
74再者，诸比丘，一位已入雨安居的比丘，看见了无主的宝藏。遇到这种情况，如果那位比丘心里这样想：‘世尊说过，心念是轻躁易转的，我的梵行生活恐怕会有障碍。’他应该离开。这样离开，对于安居的破坏，无犯。
Idha pana, bhikkhave, vassūpagato bhikkhu assāmikaṃ nidhiṃ passati. Tatra ce bhikkhuno evaṃ hoti, ‘lahuparivattaṃ kho cittaṃ vuttaṃ bhagavatā, siyāpi me brahmacariyassa antarāyo’ti, pakkamitabbaṃ. Anāpatti vassacchedassa.
91障碍时无犯瓦萨断门完
Antarāye anāpattivassacchedavāro niṭṭhito.
92114. 僧团破裂时无犯瓦萨断门
114. Saṅghabhede anāpattivassacchedavāro
202再者，诸比丘，一位已入雨安居的比丘，看见许多比丘正在进行使僧团分裂的努力。遇到这种情况，如果那位比丘心里这样想：‘世尊说过，僧团分裂是极其严重的。不要由于我在场，而导致僧团分裂。’他应该离开。这样离开，对于安居的破坏，无犯。
Idha pana, bhikkhave, vassūpagato bhikkhu passati sambahule bhikkhū saṅghabhedāya parakkamante. Tatra ce bhikkhuno evaṃ hoti, ‘garuko kho saṅghabhedo vutto bhagavatā; mā mayi sammukhībhūte saṅgho bhijjī’ti, pakkamitabbaṃ. Anāpatti vassacchedassa.
76再者，诸比丘，一位已入雨安居的比丘，听说：‘据说在某个住处，有许多比丘正在进行使僧团分裂的努力。’遇到这种情况，如果那位比丘心里这样想：‘世尊说过，僧团分裂是极其严重的。不要由于我在场，而导致僧团分裂。’他应该离开。这样离开，对于安居的破坏，无犯。
Idha pana, bhikkhave, vassūpagato bhikkhu suṇāti – ‘‘asukasmiṃ kira āvāse sambahulā bhikkhū saṅghabhedāya parakkamantī’’ti. Tatra ce bhikkhuno evaṃ hoti, ‘garuko kho saṅghabhedo vutto bhagavatā; mā mayi sammukhībhūte saṅgho bhijjī’ti, pakkamitabbaṃ. Anāpatti vassacchedassa.
77再者，诸比丘，一位已入雨安居的比丘，听说：‘据说在某个住处，有许多比丘正在进行使僧团分裂的努力。’遇到这种情况，如果那位比丘心里这样想：‘那些比丘是我的朋友。我要告诉他们：“贤友们，世尊说过，僧团分裂是极其严重的，请尊者们不要喜欢僧团分裂。”他们会听我的话，会恭敬听从，会侧耳倾听。’他应该离开。这样离开，对于安居的破坏，无犯。
Idha pana, bhikkhave, vassūpagato bhikkhu suṇāti – ‘‘asukasmiṃ kira āvāse sambahulā bhikkhū saṅghabhedāya parakkamantī’’ti. Tatra ce bhikkhuno evaṃ hoti – ‘‘te kho me bhikkhū mittā. Tyāhaṃ vakkhāmi ‘garuko kho, āvuso, saṅghabhedo vutto bhagavatā; māyasmantānaṃ saṅghabhedo ruccitthā’ti. Karissanti me vacanaṃ, sussūsissanti, sotaṃ odahissantī’’ti, pakkamitabbaṃ. Anāpatti vassacchedassa.
78再者，诸比丘，一位已入雨安居的比丘，听说：‘据说在某个住处，有许多比丘正在进行使僧团分裂的努力。’遇到这种情况，如果那位比丘心里这样想：‘那些比丘不是我的朋友；然而，那些人的朋友是我的朋友。我要告诉我的朋友们。他们被告诉后，会对那些人说：“贤友们，世尊说过，僧团分裂是极其严重的，请尊者们不要喜欢僧团分裂。”那些人会听他们的话，会恭敬听从，会侧耳倾听。’他应该离开。这样离开，对于安居的破坏，无犯。
Idha pana, bhikkhave, vassūpagato bhikkhu suṇāti – ‘‘asukasmiṃ kira āvāse sambahulā bhikkhū saṅghabhedāya parakkamantī’’ti. Tatra ce bhikkhuno evaṃ hoti – ‘‘te kho me bhikkhū na mittā; api ca ye tesaṃ mittā, te me mittā. Tyāhaṃ vakkhāmi. Te vuttā te vakkhanti ‘garuko kho, āvuso, saṅghabhedo vutto bhagavatā; māyasmantānaṃ saṅghabhedo ruccitthā’ti. Karissanti tesaṃ vacanaṃ, sussūsissanti, sotaṃ odahissantī’’ti, pakkamitabbaṃ. Anāpatti vassacchedassa.
79再者，诸比丘，一位已入雨安居的比丘，听说：‘据说在某个住处，僧团已经被许多比丘分裂了。’遇到这种情况，如果那位比丘心里这样想：‘那些比丘是我的朋友。我要告诉他们：“贤友们，世尊说过，僧团分裂是极其严重的，请尊者们不要喜欢僧团分裂。”他们会听我的话，会恭敬听从，会侧耳倾听。’他应该离开。这样离开，对于安居的破坏，无犯。
Idha pana, bhikkhave, vassūpagato bhikkhu suṇāti – ‘‘asukasmiṃ kira āvāse sambahulehi bhikkhūhi saṅgho bhinno’’ti. Tatra ce bhikkhuno evaṃ hoti – ‘‘te kho me bhikkhū mittā. Tyāhaṃ vakkhāmi ‘garuko kho, āvuso, saṅghabhedo vutto bhagavatā; māyasmantānaṃ saṅghabhedo ruccitthā’ti. Karissanti me vacanaṃ, sussūsissanti, sotaṃ odahissantī’’ti, pakkamitabbaṃ. Anāpatti vassacchedassa.
80再者，诸比丘，一位已入雨安居的比丘，听说：‘据说在某个住处，僧团已经被许多比丘分裂了。’遇到这种情况，如果那位比丘心里这样想：‘那些比丘不是我的朋友；然而，那些人的朋友是我的朋友。我要告诉我的朋友们。他们被告诉后，会对那些人说：“贤友们，世尊说过，僧团分裂是极其严重的，请尊者们不要喜欢僧团分裂。”那些人会听他们的话，会恭敬听从，会侧耳倾听。’他应该离开。这样离开，对于安居的破坏，无犯。
Idha pana, bhikkhave, vassūpagato bhikkhu suṇāti – ‘‘asukasmiṃ kira āvāse sambahulehi bhikkhūhi saṅgho bhinno’’ti. Tatra ce bhikkhuno evaṃ hoti – ‘‘te kho me bhikkhū na mittā; api ca, ye tesaṃ mittā te me mittā. Tyāhaṃ vakkhāmi. Te vuttā te vakkhanti ‘garuko kho, āvuso, saṅghabhedo vutto bhagavatā; māyasmantānaṃ saṅghabhedo ruccitthā’ti. Karissanti tesaṃ vacanaṃ, sussūsissanti , sotaṃ odahissantī’’ti, pakkamitabbaṃ. Anāpatti vassacchedassa.
81比丘们，又有这样的情况：一位已入雨安居的比丘听说——‘据说在某某住处，有众多比丘尼正企图分裂僧团。’如果那位比丘这样想：‘那些比丘尼是我的朋友。我要去对她们说：“姐妹们，分裂僧团是严重的事，世尊对此有所教诫。请不要认可分裂僧团。”她们会听从我的话，会接受，会留心。’那么，他可以去。这样做，不构成安居的中断，是无犯的。
Idha pana, bhikkhave, vassūpagato bhikkhu suṇāti – ‘‘amukasmiṃ kira āvāse sambahulā bhikkhuniyo saṅghabhedāya parakkamantī’’ti. Tatra ce bhikkhuno evaṃ hoti – ‘‘tā kho me bhikkhuniyo mittā. Tāhaṃ vakkhāmi ‘garuko kho, bhaginiyo, saṅghabhedo vutto bhagavatā; mā bhaginīnaṃ saṅghabhedo ruccitthā’ti. Karissanti me vacanaṃ, sussūsissanti, sotaṃ odahissantī’’ti, pakkamitabbaṃ. Anāpatti vassacchedassa.
82比丘们，又有这样的情况：一位已入雨安居的比丘听说——‘据说在某某住处，有众多比丘尼正企图分裂僧团。’如果那位比丘这样想：‘那些比丘尼不是我的朋友。但是，她们的朋友是我的朋友。我要去告诉那些朋友，那些人听了之后会对她们说：“姐妹们，分裂僧团是严重的事，世尊对此有所教诫。请不要认可分裂僧团。”那些朋友的话她们会听从，会接受，会留心。’那么，他可以去。这样做，不构成安居的中断，是无犯的。
Idha pana, bhikkhave, vassūpagato bhikkhu suṇāti – ‘‘amukasmiṃ kira āvāse sambahulā bhikkhuniyo saṅghabhedāya parakkamantī’’ti. Tatra ce bhikkhuno evaṃ hoti – ‘‘tā kho me bhikkhuniyo na mittā. Api ca, yā tāsaṃ mittā, tā me mittā. Tāhaṃ vakkhāmi. Tā vuttā tā vakkhanti ‘garuko kho, bhaginiyo, saṅghabhedo vutto bhagavatā. Mā bhaginīnaṃ saṅghabhedo ruccitthā’ti. Karissanti tāsaṃ vacanaṃ, sussūsissanti, sotaṃ odahissantī’’ti, pakkamitabbaṃ. Anāpatti vassacchedassati.
83比丘们，又有这样的情况：一位已入雨安居的比丘听说——‘据说在某某住处，僧团已被众多比丘尼分裂了。’如果那位比丘这样想：‘那些比丘尼是我的朋友。我要去对她们说：“姐妹们，分裂僧团是严重的事，世尊对此有所教诫。请不要认可分裂僧团。”她们会听从我的话，会接受，会留心。’那么，他可以去。这样做，不构成安居的中断，是无犯的。
Idha pana, bhikkhave, vassūpagato bhikkhu suṇāti – ‘‘amukasmiṃ kira āvāse sambahulāhi bhikkhunīhi saṅgho bhinno’’ti. Tatra ce bhikkhuno evaṃ hoti – ‘‘tā kho me bhikkhuniyo mittā. Tāhaṃ vakkhāmi ‘garuko kho, bhaginiyo, saṅghabhedo vutto bhagavatā. Mā bhaginīnaṃ saṅghabhedo ruccitthā’ti. Karissanti me vacanaṃ, sussūsissanti, sotaṃ odahissantī’’ti, pakkamitabbaṃ. Anāpatti vassacchedassati.
84比丘们，又有这样的情况：一位已入雨安居的比丘听说——‘据说在某某住处，僧团已被众多比丘尼分裂了。’如果那位比丘这样想：‘那些比丘尼不是我的朋友。但是，她们的朋友是我的朋友。我要去告诉那些朋友，那些人听了之后会对她们说：“姐妹们，分裂僧团是严重的事，世尊对此有所教诫。请不要认可分裂僧团。”那些朋友的话她们会听从，会接受，会留心。’那么，他可以去。这样做，不构成安居的中断，是无犯的。
Idha pana, bhikkhave, vassūpagato bhikkhu suṇāti – ‘‘amukasmiṃ kira āvāse sambahulāhi bhikkhunīhi saṅgho bhinno’’ti. Tatra ce bhikkhuno evaṃ hoti – ‘‘tā kho me bhikkhuniyo na mittā. Api ca, yā tāsaṃ mittā tā me mittā. Tāhaṃ vakkhāmi. Tā vuttā tā vakkhanti ‘garuko kho, bhaginiyo , saṅghabhedo vutto bhagavatā; mā bhaginīnaṃ saṅghabhedo ruccitthā’ti. Karissanti tāsaṃ vacanaṃ, sussūsissanti, sotaṃ odahissantī’’ti, pakkamitabbaṃ. Anāpatti vassacchedassāti.
103僧团破裂时无犯瓦萨断门完
Saṅghabhede anāpattivassacchedavāro niṭṭhito.
104115. 船等处瓦萨入住
115. Vajādīsu vassūpagamanaṃ
203那时，有一位比丘想在牛棚里入雨安居。他们将此事告知世尊。‘比丘们，我允许在牛棚里入雨安居。’后来，牛棚倒塌了。他们将此事告知世尊。‘比丘们，我允许去牛棚去往的地方。’
Tena kho pana samayena aññataro bhikkhu vaje vassaṃ upagantukāmo hoti. Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, vaje vassaṃ upagantunti. Vajo vuṭṭhāsi. Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, yena vajo tena gantunti.
86那时，有一位比丘临近雨安居时节时，想跟随商队出行。他们将此事告知世尊。‘比丘们，我允许在商队中入雨安居。’
Tena kho pana samayena aññataro bhikkhu upakaṭṭhāya vassūpanāyikāya satthena gantukāmo hoti. Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, satthe vassaṃ upagantunti.
87那时，有一位比丘临近雨安居时节时，想乘船出行。他们将此事告知世尊。‘比丘们，我允许在船上入雨安居。’
Tena kho pana samayena aññataro bhikkhu upakaṭṭhāya vassūpanāyikāya nāvāya gantukāmo hoti. Bhagavato etamatthaṃ ārocesuṃ. Anujānāmi, bhikkhave, nāvāya vassaṃ upagantunti.
108船等处瓦萨入住完
Vajādīsu vassūpagamanaṃ niṭṭhitaṃ.
109116. 不应入住瓦萨之处
116. Vassaṃ anupagantabbaṭṭhānāni
204那时，比丘们在树洞中入雨安居。人们非难、讥嫌、指责说：‘就像恶鬼一样！’他们将此事告知世尊。‘比丘们，不应该在树洞中入雨安居。如果谁这么做，就犯恶作罪。’
Tena kho pana samayena bhikkhū rukkhasusire vassaṃ upagacchanti. Manussā ujjhāyanti khiyyanti vipācenti – ‘‘seyyathāpi pisācillikā’’ti. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, rukkhasusire vassaṃ upagantabbaṃ. Yo upagaccheyya, āpatti dukkaṭassāti.
89那时，比丘们在树洞里入雨安居。人们不满、批评、非议说：“就跟那些捕鹿的猎户一样。”比丘们把这事报告了世尊。世尊说：“诸比丘，不得在树洞里入雨安居。如果谁这么做，犯恶作。”
Tena kho pana samayena bhikkhū rukkhaviṭabhiyā vassaṃ upagacchanti. Manussā ujjhāyanti khiyyanti vipācenti – ‘‘seyyathāpi migaluddakā’’ti. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, rukkhaviṭabhiyā vassaṃ upagantabbaṃ. Yo upagaccheyya, āpatti dukkaṭassāti.
90那时，比丘们在露天处入雨安居。下雨的时候，他们跑到树根下或者圆肚屋里去。比丘们把这事报告了世尊。世尊说：“诸比丘，不得在露天处入雨安居。如果谁这么做，犯恶作。”
Tena kho pana samayena bhikkhū ajjhokāse vassaṃ upagacchanti. Deve vassante rukkhamūlampi nibbakosampi upadhāvanti. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, ajjhokāse vassaṃ upagantabbaṃ. Yo upagaccheyya, āpatti dukkaṭassāti.
91那时，比丘们没有坐卧处就入雨安居了。他们既受寒冷之苦，也受炎热之苦。比丘们把这事报告了世尊。世尊说：“诸比丘，没有坐卧处不得入雨安居。如果谁这么做，犯恶作。”
Tena kho pana samayena bhikkhū asenāsanikā vassaṃ upagacchanti. Sītenapi kilamanti, uṇhenapi kilamanti. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, asenāsanikena vassaṃ upagantabbaṃ. Yo upagaccheyya, āpatti dukkaṭassāti.
92那时，比丘们在棺材里入雨安居。人们不满、批评、非议说：“就跟那些抬死尸的人一样。”比丘们把这事报告了世尊。世尊说：“诸比丘，不得在棺材里入雨安居。如果谁这么做，犯恶作。”
Tena kho pana samayena bhikkhū chavakuṭikāya vassaṃ upagacchanti. Manussā ujjhāyanti khiyyanti vipācenti – ‘‘seyyathāpi chavaḍāhakā’’ti. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, chavakuṭikāya vassaṃ upagantabbaṃ. Yo upagaccheyya, āpatti dukkaṭassāti.
93那时，比丘们撑着伞入雨安居。人们不满、批评、非议说：“就跟那些放牛的人一样。”比丘们把这事报告了世尊。世尊说：“诸比丘，不得撑着伞入雨安居。如果谁这么做，犯恶作。”
Tena kho pana samayena bhikkhū chatte vassaṃ upagacchanti. Manussā ujjhāyanti khiyyanti vipācenti – ‘‘seyyathāpi gopālakā’’ti. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, chatte vassaṃ upagantabbaṃ. Yo upagaccheyya, āpatti dukkaṭassāti.
94那时，比丘们在水罐里入雨安居。人们不满、批评、非议说：“就跟那些外道一样。”比丘们把这事报告了世尊。世尊说：“诸比丘，不得在水罐里入雨安居。如果谁这么做，犯恶作。”
Tena kho pana samayena bhikkhū cāṭiyā vassaṃ upagacchanti. Manussā ujjhāyanti khiyyanti vipācenti – ‘‘seyyathāpi titthiyā’’ti. Bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, cāṭiyā vassaṃ upagantabbaṃ. Yo upagaccheyya, āpatti dukkaṭassāti.
117不应入住瓦萨之处完
Vassaṃ anupagantabbaṭṭhānāni niṭṭhitā.
118117. 非法决定
117. Adhammikakatikā
205那时，在舍卫城，僧团立了这样一个公约：“不得在雨安居期间让人出家。”鹿母维沙卡的孙子去拜访比丘们，请求出家。比丘们这样告诉他：“朋友，僧团已经立了这样的公约：‘不得在雨安居期间让人出家。’朋友，你就等到比丘们住完雨安居吧。他们结束了雨安居，就会让你出家的。”等那些比丘结束了雨安居，他们对鹿母维沙卡的孙子说：“来吧，朋友，现在来出家吧。”他却这样说：“尊者，如果我能出家的话，我当时是很欢喜的。但现在，尊者，我不想出家了。”鹿母维沙卡不满、批评、非议说：“这些圣尊们怎么能立这样的公约，说‘不得在雨安居期间让人出家’呢？在什么时候，法就不该被践行了呢？”比丘们听到了鹿母维沙卡的不满、批评和非议。于是，比丘们把这事报告了世尊。世尊说：“诸比丘，不得立这样的公约：‘不得在雨安居期间让人出家。’如果谁立了，犯恶作。”
Tena kho pana samayena sāvatthiyā saṅghena evarūpā katikā katā hoti – antarāvassaṃ na pabbājetabbanti. Visākhāya migāramātuyā nattā bhikkhū upasaṅkamitvā pabbajjaṃ yāci. Bhikkhū evamāhaṃsu – ‘‘saṅghena kho, āvuso, evarūpā katikā katā ‘antarāvassaṃ na pabbājetabba’nti. Āgamehi, āvuso, yāva bhikkhū vassaṃ vasanti. Vassaṃvuṭṭhā pabbājessantī’’ti. Atha kho te bhikkhū vassaṃvuṭṭhā visākhāya migāramātuyā nattāraṃ etadavocuṃ – ‘‘ehi, dāni, āvuso, pabbajāhī’’ti. So evamāha – ‘‘sacāhaṃ, bhante, pabbajito assaṃ, abhirameyyāmahaṃ . Na dānāhaṃ, bhante, pabbajissāmī’’ti. Visākhā migāramātā ujjhāyati khiyyati vipāceti – ‘‘kathañhi nāma ayyā evarūpaṃ katikaṃ karissanti ‘na antarāvassaṃ pabbājetabba’nti. Kaṃ kālaṃ dhammo na caritabbo’’ti? Assosuṃ kho bhikkhū visākhāya migāramātuyā ujjhāyantiyā khiyyantiyā vipācentiyā. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ. Na, bhikkhave, evarūpā katikā kātabbā – ‘na antarāvassaṃ pabbājetabba’nti. Yo kareyya, āpatti dukkaṭassāti.
120非法决定完
Adhammikakatikā niṭṭhitā.
121118. 答应恶作罪
118. Paṭissavadukkaṭāpatti
206那时，释迦族出身的伍巴难达尊者，已经答应了高沙喇国的巴谢那地王，要在前安居期间去他的住处过雨安居。他在去那个住处的途中，看到半路上有两个精舍，那里能得到很多袈裟。他就想：“我何不就住在这两个精舍里过雨安居呢？这样，我就能得到很多袈裟了。”于是，他就在那两个精舍里住了雨安居。高沙喇国的巴谢那地王不满、批评、非议说：“这位释迦族出身的伍巴难达尊者，怎么答应了我们的雨安居住处，却又失信反悔呢？世尊不是用种种方式呵责妄语，赞叹离间妄语的么？”比丘们听到了高沙喇国巴谢那地王的不满、批评和非议。那些少欲知足的比丘们也……不满、批评、非议说：“这位释迦族出身的伍巴难达尊者，怎么答应了高沙喇国巴谢那地王的雨安居住处，却又失信反悔呢？世尊不是用种种方式呵责妄语，赞叹离间妄语的么？”于是，这些比丘把这事报告了世尊……于是，世尊因为这个因缘、这件事情，召集了比丘僧团，问释迦族出身的伍巴难达尊者：“伍巴难达，听说你真的答应了高沙喇国巴谢那地王的雨安居住处之后，又失信反悔了吗？”“是真的，世尊。”佛陀世尊呵责他……“你这愚痴的人，怎么能答应了高沙喇国巴谢那地王的雨安居住处，又失信反悔呢？你这愚痴的人，我不是用种种方式呵责妄语，赞叹离间妄语的么？愚痴的人，这样做，既不能让没有信心的人产生信心……”在对伍巴难达尊者呵责之后……世尊开示了与法相应的开示，然后对比丘们说：
Tena kho pana samayena āyasmatā upanandena sakyaputtena rañño pasenadissa kosalassa vassāvāso paṭissuto hoti purimikāya. So taṃ āvāsaṃ gacchanto addasa antarāmagge dve āvāse bahucīvarake. Tassa etadahosi – ‘‘yaṃnūnāhaṃ imesu dvīsu āvāsesu vassaṃ vaseyyaṃ. Evaṃ me bahuṃ cīvaraṃ uppajjissatī’’ti. So tesu dvīsu āvāsesu vassaṃ vasi. Rājā pasenadi kosalo ujjhāyati khiyyati vipāceti – ‘‘kathañhi nāma ayyo upanando sakyaputto amhākaṃ vassāvāsaṃ paṭissuṇitvā visaṃvādessati. Nanu bhagavatā anekapariyāyena musāvādo garahito, musāvādā veramaṇī pasatthā’’ti. Assosuṃ kho bhikkhū rañño pasenadissa kosalassa ujjhāyantassa khiyyantassa vipācentassa. Ye te bhikkhū appicchā…pe… te ujjhāyanti khiyyanti vipācenti – ‘‘kathañhi nāma āyasmā upanando sakyaputto rañño pasenadissa kosalassa vassāvāsaṃ paṭissuṇitvā visaṃvādessati. Nanu bhagavatā anekapariyāyena musāvādo garahito, musāvādā veramaṇī pasatthā’’ti. Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ…pe… atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṅghaṃ sannipātāpetvā āyasmantaṃ upanandaṃ sakyaputtaṃ paṭipucchi – ‘‘saccaṃ kira tvaṃ, upananda, rañño pasenadissa kosalassa vassāvāsaṃ paṭissuṇitvā visaṃvādesī’’ti? ‘‘Saccaṃ, bhagavā’’ti. Vigarahi buddho bhagavā…pe… kathañhi nāma tvaṃ, moghapurisa, rañño pasenadissa kosalassa vassāvāsaṃ paṭissuṇitvā visaṃvādessasi. Nanu mayā, moghapurisa, anekapariyāyena musāvādo garahito, musāvādā veramaṇī pasatthā. Netaṃ, moghapurisa, appasannānaṃ vā pasādāya…pe… vigarahitvā…pe… dhammiṃ kathaṃ katvā bhikkhū āmantesi –
207比丘们，这里，有个比丘承诺了在前安居时入雨安居。他在前往那个住所的路上，看见途中两个有很多衣物的住所。他心里想：‘我为什么不在这两个住所入雨安居呢？这样我就能得到很多衣物了。’于是他就在那两个住所入雨安居。比丘们，对这个比丘来说，前安居不算成就，并且因为那个承诺，他犯了一个恶作罪。
Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti purimikāya. So taṃ āvāsaṃ gacchanto passati antarāmagge dve āvāse bahucīvarake. Tassa evaṃ hoti – ‘‘yaṃnūnāhaṃ imesu dvīsu āvāsesu vassaṃ vaseyyaṃ. Evaṃ me bahuṃ cīvaraṃ uppajjissatī’’ti. So tesu dvīsu āvāsesu vassaṃ vasati. Tassa, bhikkhave, bhikkhuno purimikā ca na paññāyati, paṭissave ca āpatti dukkaṭassa.
98比丘们，这里，有个比丘承诺了在前安居时入雨安居。他在前往那个住所的路上，在界外举行了布萨，在斋日到达了寺院，铺设了坐卧铺盖，准备了饮用和使用的水，打扫了庭院。他就在当天，并没有什么事要办，就离开了。比丘们，对这个比丘来说，前安居不算成就，并且因为那个承诺，他犯了一个恶作罪。
Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti purimikāya. So taṃ āvāsaṃ gacchanto bahiddhā uposathaṃ karoti, pāṭipade vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti, pariveṇaṃ sammajjati. So tadaheva akaraṇīyo pakkamati. Tassa, bhikkhave, bhikkhuno purimikā ca na paññāyati, paṭissave ca āpatti dukkaṭassa.
99比丘们，这里，有个比丘承诺了在前安居时入雨安居。他在前往那个住所的路上，在界外举行了布萨，在斋日到达了寺院，铺设了坐卧铺盖，准备了饮用和使用的水，打扫了庭院。他就在当天，因为有应办的事，离开了。比丘们，对这个比丘来说，前安居不算成就，并且因为那个承诺，他犯了一个恶作罪。
Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti purimikāya. So taṃ āvāsaṃ gacchanto bahiddhā uposathaṃ karoti, pāṭipade vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti, pariveṇaṃ sammajjati. So tadaheva sakaraṇīyo pakkamati. Tassa , bhikkhave, bhikkhuno purimikā ca na paññāyati, paṭissave ca āpatti dukkaṭassa.
100比丘们，这里，有个比丘承诺了在前安居时入雨安居。他在前往那个住所的路上，在界外举行了布萨，在斋日到达了寺院，铺设了坐卧铺盖，准备了饮用和使用的水，打扫了庭院。他住了两三天后，并没有什么事要办，就离开了。比丘们，对这个比丘来说，前安居不算成就，并且因为那个承诺，他犯了一个恶作罪。
Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti purimikāya. So taṃ āvāsaṃ gacchanto bahiddhā uposathaṃ karoti, pāṭipade vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti, pariveṇaṃ sammajjati. So dvīhatīhaṃ vasitvā akaraṇīyo pakkamati. Tassa, bhikkhave, bhikkhuno purimikā ca na paññāyati, paṭissave ca āpatti dukkaṭassa.
101比丘们，这里，有个比丘承诺了在前安居时入雨安居。他在前往那个住所的路上，在界外举行了布萨，在斋日到达了寺院，铺设了坐卧铺盖，准备了饮用和使用的水，打扫了庭院。他住了两三天后，因为有应办的事，离开了。比丘们，对这个比丘来说，前安居不算成就，并且因为那个承诺，他犯了一个恶作罪。
Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti purimikāya. So taṃ āvāsaṃ gacchanto bahiddhā uposathaṃ karoti, pāṭipade vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti, pariveṇaṃ sammajjati. So dvīhatīhaṃ vasitvā sakaraṇīyo pakkamati. Tassa, bhikkhave, bhikkhuno purimikā ca na paññāyati, paṭissave ca āpatti dukkaṭassa.
102比丘们，这里，有个比丘承诺了在前安居时入雨安居。他在前往那个住所的路上，在界外举行了布萨，在斋日到达了寺院，铺设了坐卧铺盖，准备了饮用和使用的水，打扫了庭院。他住了两三天后，以七日事为由离开了。而他就在界外度过了那七天。比丘们，对这个比丘来说，前安居不算成就，并且因为那个承诺，他犯了一个恶作罪。
Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti purimikāya. So taṃ āvāsaṃ gacchanto bahiddhā uposathaṃ karoti, pāṭipade vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti, pariveṇaṃ sammajjati. So dvīhatīhaṃ vasitvā sattāhakaraṇīyena pakkamati. So taṃ sattāhaṃ bahiddhā vītināmeti. Tassa, bhikkhave, bhikkhuno purimikā ca na paññāyati, paṭissave ca āpatti dukkaṭassa.
103比丘们，这里，有个比丘承诺了在前安居时入雨安居。他在前往那个住所的路上，在界外举行了布萨，在斋日到达了寺院，铺设了坐卧铺盖，准备了饮用和使用的水，打扫了庭院。他住了两三天后，以七日事为由离开了。他在那七天之内就回来了。比丘们，对这个比丘来说，前安居算成就，并且因为那个承诺，没有犯戒。
Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti purimikāya. So taṃ āvāsaṃ gacchanto bahiddhā uposathaṃ karoti, pāṭipade vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti, pariveṇaṃ sammajjati. So dvīhatīhaṃ vasitvā sattāhakaraṇīyena pakkamati . So taṃ sattāhaṃ anto sannivattaṃ karoti. Tassa, bhikkhave, bhikkhuno purimikā ca paññāyati, paṭissave ca anāpatti.
104比丘们，这里，有个比丘承诺了在前安居时入雨安居。他在前往那个住所的路上，在界外举行了布萨，在斋日到达了寺院，铺设了坐卧铺盖，准备了饮用和使用的水，打扫了庭院。他在距离自恣日还有七天的时候，因为有应办的事，离开了。比丘们，不管这个比丘后来是否回到那个住处，他的前安居都算成就，并且因为那个承诺，没有犯戒。
Idha pana, bhikkhave , bhikkhunā vassāvāso paṭissuto hoti purimikāya. So taṃ āvāsaṃ gacchanto bahiddhā uposathaṃ karoti, pāṭipade vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti , pariveṇaṃ sammajjati. So sattāhaṃ anāgatāya pavāraṇāya sakaraṇīyo pakkamati. Āgaccheyya vā so, bhikkhave, bhikkhu taṃ āvāsaṃ na vā āgaccheyya, tassa, bhikkhave, bhikkhuno purimikā ca paññāyati, paṭissave ca anāpatti.
105诸比丘，在此，有位比丘承诺了“前安居”的安居。他到了那个住所，行了伍波萨他，在初一那天去了精舍，铺设了坐卧具，备好了饮用水和日用[洗漱]水，打扫了院落。然后他在当天，没有什么事要办，就离开了。诸比丘，这位比丘的“前安居”不被认为成就，而在承诺方面，他犯了恶作。
Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti purimikāya. So taṃ āvāsaṃ gantvā uposathaṃ karoti, pāṭipade vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti, pariveṇaṃ sammajjati. So tadaheva akaraṇīyo pakkamati. Tassa, bhikkhave, bhikkhuno purimikā ca na paññāyati, paṭissave ca āpatti dukkaṭassa.
106诸比丘，在此，有位比丘承诺了“前安居”的安居。他到了那个住所，行了伍波萨他，在初一那天去了精舍，铺设了坐卧具，备好了饮用水和日用[洗漱]水，打扫了院落。然后他在当天，有事要办，就离开了…… 他在那里住了两三天后，没有什么事要办，就离开了…… 他在那里住了两三天后，有事要办，就离开了…… 他在那里住了两三天后，因为有七日事，就离开了。可他却在界外度过了那个七日。诸比丘，这位比丘的“前安居”不被认为成就，而在承诺方面，他犯了恶作。…… 他在那里住了两三天后，因为有七日事，就离开了。他在那七日之内就返回了。诸比丘，这位比丘的“前安居”被认为成就，而在承诺方面，他没有犯戒。…… 他在距离自恣日不到七天的时候，有事要办，就离开了。诸比丘，无论这位比丘是回到了那个住所，还是没回来，他的“前安居”都被认为成就，而在承诺方面，他没有犯戒。
Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti purimikāya. So taṃ āvāsaṃ gantvā uposathaṃ karoti, pāṭipade vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti, pariveṇaṃ sammajjati. So tadaheva sakaraṇīyo pakkamati…pe… so dvīhatīhaṃ vasitvā akaraṇīyo pakkamati…pe… so dvīhatīhaṃ vasitvā sakaraṇīyo pakkamati…pe… so dvīhatīhaṃ vasitvā sattāhakaraṇīyena pakkamati. So taṃ sattāhaṃ bahiddhā vītināmeti. Tassa, bhikkhave, bhikkhuno purimikā ca na paññāyati, paṭissave ca āpatti dukkaṭassa…pe… so dvīhatīhaṃ vasitvā sattāhakaraṇīyena pakkamati. So taṃ sattāhaṃ anto sannivattaṃ karoti. Tassa, bhikkhave, bhikkhuno purimikā ca paññāyati, paṭissave ca anāpatti…pe… so sattāhaṃ anāgatāya pavāraṇāya sakaraṇīyo pakkamati. Āgaccheyya vā so, bhikkhave, bhikkhu taṃ āvāsaṃ na vā āgaccheyya, tassa, bhikkhave, bhikkhuno purimikā ca paññāyati, paṭissave ca anāpatti.
208诸比丘，在此，有位比丘承诺了“后安居”的安居。他在前往那个住所的途中，在界外行了伍波萨他，在初一那天去了精舍，铺设了坐卧具，备好了饮用水和日用[洗漱]水，打扫了院落。然后他在当天，没有什么事要办，就离开了。诸比丘，这位比丘的“后安居”不被认为成就，而在承诺方面，他犯了恶作。
Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti pacchimikāya. So taṃ āvāsaṃ gacchanto bahiddhā uposathaṃ karoti, pāṭipade vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti, pariveṇaṃ sammajjati. So tadaheva akaraṇīyo pakkamati. Tassa, bhikkhave, bhikkhuno pacchimikā ca na paññāyati, paṭissave ca āpatti dukkaṭassa.
108诸比丘，在此，有位比丘承诺了“后安居”的安居。他在前往那个住所的途中，在界外行了伍波萨他，在初一那天去了精舍，铺设了坐卧具，备好了饮用水和日用[洗漱]水，打扫了院落。然后他在当天，有事要办，就离开了。诸比丘，这位比丘的“后安居”不被认为成就，而在承诺方面，他犯了恶作。
Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti pacchimikāya. So taṃ āvāsaṃ gacchanto bahiddhā uposathaṃ karoti, pāṭipade vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti, pariveṇaṃ sammajjati. So tadaheva sakaraṇīyo pakkamati. Tassa, bhikkhave, bhikkhuno pacchimikā ca na paññāyati, paṭissave ca āpatti dukkaṭassa.
109诸比丘，在此，有位比丘承诺了“后安居”的安居。他在前往那个住所的途中，在界外行了伍波萨他，在初一那天去了精舍，铺设了坐卧具，备好了饮用水和日用[洗漱]水，打扫了院落。他在那里住了两三天后，没有什么事要办，就离开了。诸比丘，这位比丘的“后安居”不被认为成就，而在承诺方面，他犯了恶作。
Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti pacchimikāya. So taṃ āvāsaṃ gacchanto bahiddhā uposathaṃ karoti, pāṭipade vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti, pariveṇaṃ sammajjati. So dvīhatīhaṃ vasitvā akaraṇīyo pakkamati . Tassa, bhikkhave, bhikkhuno pacchimikā ca na paññāyati, paṭissave ca āpatti dukkaṭassa.
110诸比丘，在此，有位比丘承诺了“后安居”的安居。他在前往那个住所的途中，在界外行了伍波萨他，在初一那天去了精舍，铺设了坐卧具，备好了饮用水和日用[洗漱]水，打扫了院落。他在那里住了两三天后，有事要办，就离开了。诸比丘，这位比丘的“后安居”不被认为成就，而在承诺方面，他犯了恶作。
Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti pacchimikāya. So taṃ āvāsaṃ gacchanto bahiddhā uposathaṃ karoti, pāṭipade vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti, pariveṇaṃ sammajjati. So dvīhatīhaṃ vasitvā sakaraṇīyo pakkamati. Tassa, bhikkhave, bhikkhuno pacchimikā ca na paññāyati, paṭissave ca āpatti dukkaṭassa.
111诸比丘，在此，有位比丘承诺了“后安居”的安居。他在前往那个住所的途中，在界外行了伍波萨他，在初一那天去了精舍，铺设了坐卧具，备好了饮用水和日用[洗漱]水，打扫了院落。他在那里住了两三天后，因为有七日事，就离开了。可他却在界外度过了那个七日。诸比丘，这位比丘的“后安居”不被认为成就，而在承诺方面，他犯了恶作。
Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti pacchimikāya. So taṃ āvāsaṃ gacchanto bahiddhā uposathaṃ karoti, pāṭipade vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti, pariveṇaṃ sammajjati. So dvīhatīhaṃ vasitvā sattāhakaraṇīyena pakkamati. So taṃ sattāhaṃ bahiddhā vītināmeti. Tassa, bhikkhave, bhikkhuno pacchimikā ca na paññāyati, paṭissave ca āpatti dukkaṭassa.
112诸比丘，在此，有位比丘承诺了“后安居”的安居。他在前往那个住所的途中，在界外行了伍波萨他，在初一那天去了精舍，铺设了坐卧具，备好了饮用水和日用[洗漱]水，打扫了院落。他在那里住了两三天后，因为有七日事，就离开了。他在那七日之内就返回了。诸比丘，这位比丘的“后安居”被认为成就，而在承诺方面，他没有犯戒。
Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti pacchimikāya. So taṃ āvāsaṃ gacchanto bahiddhā uposathaṃ karoti, pāṭipade vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti, pariveṇaṃ sammajjati. So dvīhatīhaṃ vasitvā sattāhakaraṇīyena pakkamati. So taṃ sattāhaṃ anto sannivattaṃ karoti. Tassa, bhikkhave, bhikkhuno pacchimikā ca paññāyati, paṭissave ca anāpatti.
113再者，诸位比丘，这里有一位比丘，承诺了后安居。他前往那个住所，途中在外面做了伍波萨他，在第二天进入住处，铺设坐卧处，准备好饮用水和日用净水，打扫了院子。他为了可办之事，在距白睡莲月的四斋日还有七天时就离开了。诸位比丘，那位比丘无论回到那个住所，还是没有回来，他的后安居都算成就，而且在承诺上没有犯戒。
Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti pacchimikāya. So taṃ āvāsaṃ gacchanto bahiddhā uposathaṃ karoti, pāṭipade vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti, pariveṇaṃ sammajjati. So sattāhaṃ anāgatāya komudiyā cātumāsiniyā sakaraṇīyo pakkamati. Āgaccheyya vā so, bhikkhave, bhikkhu taṃ āvāsaṃ na vā āgaccheyya, tassa, bhikkhave, bhikkhuno pacchimikā ca paññāyati, paṭissave ca anāpatti.
114再者，诸位比丘，这里有一位比丘，承诺了后安居。他到了那个住所，做了伍波萨他，在第二天进入住处，铺设坐卧处，准备好饮用水和日用净水，打扫了院子。他在当天没有可办之事就离开了。诸位比丘，对那位比丘来说，后安居不算成就，而且在承诺上犯了恶作。
Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti pacchimikāya. So taṃ āvāsaṃ gantvā uposathaṃ karoti, pāṭipade vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti, pariveṇaṃ sammajjati. So tadaheva akaraṇīyo pakkamati. Tassa, bhikkhave, bhikkhuno pacchimikā ca na paññāyati, paṭissave ca āpatti dukkaṭassa.
115再者，诸位比丘，这里有一位比丘，承诺了后安居。他到了那个住所，做了伍波萨他，在第二天进入住处，铺设坐卧处，准备好饮用水和日用净水，打扫了院子。他在当天因可办之事离开……他住了两天三天后，因无可办之事离开……他住了两天三天后，因可办之事离开……他住了两天三天后，因有七天可办之事而离开，他在外面度过了那七天。诸位比丘，对那位比丘来说，后安居不算成就，而且在承诺上犯了恶作……他住了两天三天后，因有七天可办之事而离开，他令那七天在期限内返回完成了。诸位比丘，对那位比丘来说，后安居算成就，而且在承诺上没有犯戒。
Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti pacchimikāya. So taṃ āvāsaṃ gantvā uposathaṃ karoti, pāṭipade vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti, pariveṇaṃ sammajjati. So tadaheva sakaraṇīyo pakkamati…pe… so dvīhatīhaṃ vasitvā akaraṇīyo pakkamati …pe… so dvīhatīhaṃ vasitvā sakaraṇīyo pakkamati…pe… so dvīhatīhaṃ vasitvā sattāhakaraṇīyena pakkamati. So taṃ sattāhaṃ bahiddhā vītināmeti. Tassa, bhikkhave, bhikkhuno pacchimikā ca na paññāyati, paṭissave ca āpatti dukkaṭassa…pe… so dvīhatīhaṃ vasitvā sattāhakaraṇīyena pakkamati. So taṃ sattāhaṃ anto sannivattaṃ karoti. Tassa bhikkhave, bhikkhuno pacchimikā ca paññāyati, paṭissave ca anāpatti.
116再者，诸位比丘，这里有一位比丘，承诺了后安居。他到了那个住所，做了伍波萨他，在第二天进入住处，铺设坐卧处，准备好饮用水和日用净水，打扫了院子。他为了可办之事，在距白睡莲月的四斋日还有七天时就离开了。诸位比丘，那位比丘无论回到那个住所，还是没有回来，他的后安居都算成就，而且在承诺上没有犯戒。
Idha pana, bhikkhave, bhikkhunā vassāvāso paṭissuto hoti pacchimikāya. So taṃ āvāsaṃ gantvā uposathaṃ karoti, pāṭipade vihāraṃ upeti, senāsanaṃ paññapeti, pānīyaṃ paribhojanīyaṃ upaṭṭhāpeti, pariveṇaṃ sammajjati. So sattāhaṃ anāgatāya komudiyā cātumāsiniyā sakaraṇīyo pakkamati. Āgaccheyya vā so, bhikkhave, bhikkhu taṃ āvāsaṃ na vā āgaccheyya, tassa, bhikkhave, bhikkhuno pacchimikā ca paññāyati, paṭissave ca anāpattīti.
143答应恶作罪完
Paṭissavadukkaṭāpatti niṭṭhitā.
144瓦萨入住篇第三
Vassūpanāyikakkhandhako tatiyo.
145119. 其摄颂
119. Tassuddānaṃ
146何时可入，以及破安居的几种情况；
Upagantuṃ kadā ceva, kati antarāvassa ca;
147他们并非自愿，而是近事男刻意拖延；
Na icchanti ca sañcicca, ukkaḍḍhituṃ upāsako.
148病人、母亲和父亲、兄弟及亲属；
Gilāno mātā ca pitā, bhātā ca atha ñātako;
149比丘所去的住处，还有猛兽和爬虫类。
Bhikkhugatiko vihāro, vāḷā cāpi sarīsapā.
150因贼与魑魅，复因火此二；
Coro ceva pisācā ca, daḍḍhā tadubhayena ca;
151洪水而兴起，更有诸施主。
Vūḷhodakena vuṭṭhāsi, bahutarā ca dāyakā.
152粗劣不精细，适宜及医药；
Lūkhappaṇītasappāya, bhesajjupaṭṭhakena ca;
153女人与淫女，童女般荼迦，以及亲属事。
Itthī vesī kumārī ca, paṇḍako ñātakena ca.
154国王与贼众，恶棍及宝藏；
Rājā corā dhuttā nidhi, bhedaaṭṭhavidhena ca;
155商队与舟船，空洞与险难。
Vajasatthā ca nāvā ca, susire viṭabhiyā ca.
156露地雨安居，无有坐卧处；
Ajjhokāse vassāvāso, asenāsanikena ca;
157尸体屋伞盖，以瓮近彼等。
Chavakuṭikā chatte ca, cāṭiyā ca upenti te.
158承诺了返回约定，以及在界外进行布萨的情形；
Katikā paṭissuṇitvā, bahiddhā ca uposathā;
159对于前安居或后安居，应当如理地配合。
Purimikā pacchimikā, yathāñāyena yojaye.
160无事而离开，有事而离开也一样；
Akaraṇī pakkamati, sakaraṇī tatheva ca;
161离开两天、三天，以及以七日事为因缘的离开。
Dvīhatīhā ca puna ca , sattāhakaraṇīyena ca.
162以七日事外出者，或者回来，或者不回来；
Sattāhanāgatā ceva, āgaccheyya na eyya vā;
163在摄颂中概括的这些中间微细差别，应当审察其方法。
Vatthuddāne antarikā, tantimaggaṃ nisāmayeti.
164此篇中有五十二事
Imamhi khandhake vatthūni dvepaṇṇāsa.
165瓦萨入住篇完
Vassūpanāyikakkhandhako niṭṭhito.